Juz 18

قَدْ اَفْلَحَ الْمُؤْمِنُوْنَ ۙ ۝١

Qod aflaḥal-mu'minūn

1. Successful are the believers.

الَّذِيْنَ هُمْ فِيْ صَلَاتِهِمْ خٰشِعُوْنَ ۝٢

Allażīna hum fī ṣolātihim khōsyi‘ūn

2. Those who are humble in their prayers.

وَالَّذِيْنَ هُمْ عَنِ اللَّغْوِ مُعْرِضُوْنَ ۙ ۝٣

Wal-lażīna hum ‘anil-laghwi mu‘riḍūn

3. Those who avoid nonsense.

وَالَّذِيْنَ هُمْ لِلزَّكٰوةِ فٰعِلُوْنَ ۙ ۝٤

Wal-lażīna hum liz-zakāti fā‘ilūn

4. Those who work for charity.

وَالَّذِيْنَ هُمْ لِفُرُوْجِهِمْ حٰفِظُوْنَ ۙ ۝٥

Wal-lażīna hum lifurūjihim ḥāfiẓūn

5. Those who safeguard their chastity.

اِلَّا عَلٰٓى اَزْوَاجِهِمْ اَوْ مَا مَلَكَتْ اَيْمَانُهُمْ فَاِنَّهُمْ غَيْرُ مَلُوْمِيْنَۚ ۝٦

Illā ‘alā azwājihim au mā malakat aimānuhum fa innahum ghoiru malūmīn

6. Except from their spouses, or their dependents—for they are free from blame.

فَمَنِ ابْتَغٰى وَرَاۤءَ ذٰلِكَ فَاُولٰۤىِٕكَ هُمُ الْعَادُوْنَ ۚ ۝٧

Famanibtaghō warō-a żālika fa ulā-ika humul-‘ādūn

7. But whoever seeks anything beyond that—these are the transgressors.

وَالَّذِيْنَ هُمْ لِاَمٰنٰتِهِمْ وَعَهْدِهِمْ رَاعُوْنَ ۙ ۝٨

Wal-lażīna hum li'amānātihim wa ‘ahdihim rō‘ūn

8. Those who are faithful to their trusts and pledges.

وَالَّذِيْنَ هُمْ عَلٰى صَلَوٰتِهِمْ يُحَافِظُوْنَ ۘ ۝٩

Wal-lażīna hum ‘alā ṣolawātihim yuḥāfiẓūn

9. Those who safeguard their prayers.

اُولٰۤىِٕكَ هُمُ الْوٰرِثُوْنَ ۙ ۝١٠

Ulā-ika humul-wāriṡūn

10. These are the inheritors.

الَّذِيْنَ يَرِثُوْنَ الْفِرْدَوْسَۗ هُمْ فِيْهَا خٰلِدُوْنَ ۝١١

Allażīna yariṡūnal-firdaus, hum fīhā khōlidūn

11. Who will inherit Paradise, wherein they will dwell forever.

وَلَقَدْ خَلَقْنَا الْاِنْسَانَ مِنْ سُلٰلَةٍ مِّنْ طِيْنٍ ۚ ۝١٢

Wa laqod kholaqnal-insāna min sulālatim min ṭīn

12. We created man from an extract of clay.

ثُمَّ جَعَلْنٰهُ نُطْفَةً فِيْ قَرَارٍ مَّكِيْنٍ ۖ ۝١٣

Ṡumma ja‘alnāhu nuṭfatan fī qorōrim makīn

13. Then We made him a seed, in a secure repository.

ثُمَّ خَلَقْنَا النُّطْفَةَ عَلَقَةً فَخَلَقْنَا الْعَلَقَةَ مُضْغَةً فَخَلَقْنَا الْمُضْغَةَ عِظٰمًا فَكَسَوْنَا الْعِظٰمَ لَحْمًا ثُمَّ اَنْشَأْنٰهُ خَلْقًا اٰخَرَۗ فَتَبَارَكَ اللّٰهُ اَحْسَنُ الْخٰلِقِيْنَۗ ۝١٤

Ṡumma kholaqnan-nuṭfata ‘alaqotan fa kholaqnal-‘alaqota muḍghotan fa kholaqnal-muḍghota ‘iẓōman fa kasaunal-‘iẓōma laḥmā, ṡumma ansya'nāhu kholqon ākhor, fa tabārokallāhu aḥsanul-khōliqīn

14. Then We developed the seed into a clot. Then We developed the clot into a lump. Then We developed the lump into bones. Then We clothed the bones with flesh. Then We produced it into another creature. Most Blessed is Allah, the Best of creators.

ثُمَّ اِنَّكُمْ بَعْدَ ذٰلِكَ لَمَيِّتُوْنَ ۗ ۝١٥

Ṡumma innakum ba‘da żālika lamayyitūn

15. Then, after that, you will die.

ثُمَّ اِنَّكُمْ يَوْمَ الْقِيٰمَةِ تُبْعَثُوْنَ ۝١٦

Ṡumma innakum yaumal-qiyāmati tub‘aṡūn

16. Then, on the Day of Resurrection, you will be resurrected.

وَلَقَدْ خَلَقْنَا فَوْقَكُمْ سَبْعَ طَرَاۤىِٕقَۖ وَمَا كُنَّا عَنِ الْخَلْقِ غٰفِلِيْنَ ۝١٧

Wa laqod kholaqnā fauqokum sab‘a ṭorō-iq, wa mā kunnā ‘anil-kholqi ghōfilīn

17. We created above you seven pathways, and We are never heedless of the creation.

وَاَنْزَلْنَا مِنَ السَّمَاۤءِ مَاۤءًۢ بِقَدَرٍ فَاَسْكَنّٰهُ فِى الْاَرْضِۖ وَاِنَّا عَلٰى ذَهَابٍۢ بِهٖ لَقٰدِرُوْنَ ۚ ۝١٨

Wa anzalnā minas-samā-i mā-am biqodarin fa askannāhu fil-arḍ, wa innā ‘alā żahābim bihī laqōdirūn

18. And We sent down water from the sky in proper quantity, and settled it in the ground, and We are Able to take it away.

فَاَنْشَأْنَا لَكُمْ بِهٖ جَنّٰتٍ مِّنْ نَّخِيْلٍ وَّاَعْنَابٍۘ لَكُمْ فِيْهَا فَوَاكِهُ كَثِيْرَةٌ وَّمِنْهَا تَأْكُلُوْنَ ۙ ۝١٩

Fa ansya'nā lakum bihī jannātim min nakhīliw wa a‘nāb, lakum fīhā fawākihu kaṡīrotuw wa minhā ta'kulūn

19. With it We produce for you gardens of palms and vines, yielding abundant fruit for you to eat.

وَشَجَرَةً تَخْرُجُ مِنْ طُوْرِ سَيْنَاۤءَ تَنْۢبُتُ بِالدُّهْنِ وَصِبْغٍ لِّلْاٰكِلِيْنَ ۝٢٠

Wa syajarotan takhruju min ṭūri sainā-a tambutu bid-duhni wa ṣibghil lil-ākilīn

20. And a tree springing out of Mount Sinai, producing oil, and seasoning for those who eat.

وَاِنَّ لَكُمْ فِى الْاَنْعَامِ لَعِبْرَةًۗ نُسْقِيْكُمْ مِّمَّا فِيْ بُطُوْنِهَا وَلَكُمْ فِيْهَا مَنَافِعُ كَثِيْرَةٌ وَّمِنْهَا تَأْكُلُوْنَ ۙ ۝٢١

Wa inna lakum fil-an‘āmi la‘ibroh, nusqīkum mimmā fī buṭūnihā wa lakum fīhā manāfi‘u kaṡīrotuw wa minhā ta'kulūn

21. And there is a lesson for you in livestock: We give you to drink from what is in their bellies, and you have many benefits in them, and from them you eat.

وَعَلَيْهَا وَعَلَى الْفُلْكِ تُحْمَلُوْنَ ࣖ ۝٢٢

Wa ‘alaihā wa ‘alal-fulki tuḥmalūn

22. And on them, and on the ships, you are transported.

وَلَقَدْ اَرْسَلْنَا نُوْحًا اِلٰى قَوْمِهٖ فَقَالَ يٰقَوْمِ اعْبُدُوا اللّٰهَ مَا لَكُمْ مِّنْ اِلٰهٍ غَيْرُهٗۗ اَفَلَا تَتَّقُوْنَ ۝٢٣

Wa laqod arsalnā nūḥan ilā qoumihī fa qōla yā qoumi‘budullāha mā lakum min ilāhin ghoiruh, afalā tattaqūn

23. We sent Noah to his people. He said, “O my people, worship Allah, you have no deity other than Him. Will you not take heed?”

فَقَالَ الْمَلَؤُا الَّذِيْنَ كَفَرُوْا مِنْ قَوْمِهٖ مَا هٰذَآ اِلَّا بَشَرٌ مِّثْلُكُمْۙ يُرِيْدُ اَنْ يَّتَفَضَّلَ عَلَيْكُمْۗ وَلَوْ شَاۤءَ اللّٰهُ لَاَنْزَلَ مَلٰۤىِٕكَةً ۖمَّا سَمِعْنَا بِهٰذَا فِيْٓ اٰبَاۤىِٕنَا الْاَوَّلِيْنَ ۚ ۝٢٤

Fa qōlal-mala'ul-lażīna kafarū min qoumihī mā hāżā illā basyarum miṡlukum, yurīdu ay yatafaḍḍola ‘alaikum, wa lau syā-allāhu la'anzala malā-ikah, mā sami‘nā bihāżā fī ābā-inal-awwalīn

24. But the notables of his people, who disbelieved, said, “This is nothing but a human like you, who wants to gain superiority over you. Had Allah willed, He would have sent down angels. We never heard of this from our forefathers of old.

اِنْ هُوَ اِلَّا رَجُلٌۢ بِهٖ جِنَّةٌ فَتَرَبَّصُوْا بِهٖ حَتّٰى حِيْنٍ ۝٢٥

In huwa illā rojulum bihī jinnatun fa tarobbaṣū bihī ḥattā ḥīn

25. He is nothing but a man possessed. Just ignore him for a while.”

قَالَ رَبِّ انْصُرْنِيْ بِمَا كَذَّبُوْنِ ۝٢٦

Qōla robbinṣurnī bimā każżabūn

26. He said, “My Lord, help me, for they have rejected me.”

فَاَوْحَيْنَآ اِلَيْهِ اَنِ اصْنَعِ الْفُلْكَ بِاَعْيُنِنَا وَوَحْيِنَا فَاِذَا جَاۤءَ اَمْرُنَا وَفَارَ التَّنُّوْرُۙ فَاسْلُكْ فِيْهَا مِنْ كُلٍّ زَوْجَيْنِ اثْنَيْنِ وَاَهْلَكَ اِلَّا مَنْ سَبَقَ عَلَيْهِ الْقَوْلُ مِنْهُمْۚ وَلَا تُخَاطِبْنِيْ فِى الَّذِيْنَ ظَلَمُوْاۚ اِنَّهُمْ مُّغْرَقُوْنَ ۝٢٧

Fa auḥainā ilaihi aniṣna‘il-fulka bi'a‘yuninā wa waḥyinā fa iżā jā-a amrunā wafārot-tannūr, fasluk fīhā min kullin zaujainiṡnaini wa ahlaka illā man sabaqo ‘alaihil-qoulu minhum, wa lā tukhōṭibnī fil-lażīna ẓolamū, innahum mughroqūn

27. So We inspired him: “Build the Ark under Our observation and by Our inspiration. And when Our decree comes to pass, and the oven boils over, load into it two pairs of every kind, together with your family, except those of them against whom the word has already been pronounced. And do not speak to Me concerning those who did wrong; for they are to be drowned.”

فَاِذَا اسْتَوَيْتَ اَنْتَ وَمَنْ مَّعَكَ عَلَى الْفُلْكِ فَقُلِ الْحَمْدُ لِلّٰهِ الَّذِيْ نَجّٰىنَا مِنَ الْقَوْمِ الظّٰلِمِيْنَ ۝٢٨

Fa iżastawaita anta wa mam ma‘aka ‘alal-fulki fa qulil-ḥamdu lillāhil-lażī najjānā minal-qoumiẓ-ẓōlimīn

28. Then, when you and those with you are settled in the Ark, say, “Praise be to Allah, who has saved us from the wrongdoing people.”

وَقُلْ رَّبِّ اَنْزِلْنِيْ مُنْزَلًا مُّبٰرَكًا وَّاَنْتَ خَيْرُ الْمُنْزِلِيْنَ ۝٢٩

Wa qur robbi anzilnī munzalam mubārokaw wa anta khoirul-munzilīn

29. And say, “My Lord, land me with a blessed landing, as You are the Best of transporters.”

اِنَّ فِيْ ذٰلِكَ لَاٰيٰتٍ وَّاِنْ كُنَّا لَمُبْتَلِيْنَ ۝٣٠

Inna fī żālika la'āyātiw wa in kunnā lamubtalīn

30. Surely in that are signs. We are always testing.

ثُمَّ اَنْشَأْنَا مِنْۢ بَعْدِهِمْ قَرْنًا اٰخَرِيْنَ ۚ ۝٣١

Ṡumma ansya'nā mim ba‘dihim qornan ākhorīn

31. Then, after them, We established another generation.

فَاَرْسَلْنَا فِيْهِمْ رَسُوْلًا مِّنْهُمْ اَنِ اعْبُدُوا اللّٰهَ مَا لَكُمْ مِّنْ اِلٰهٍ غَيْرُهٗۗ اَفَلَا تَتَّقُوْنَ ࣖ ۝٣٢

Fa arsalnā fīhim rosūlam minhum ani‘budullāha mā lakum min ilāhin ghoiruh, afalā tattaqūn

32. And We sent among them a messenger from themselves: “Serve Allah. You have no god other than Him. Will you not be cautious?”

وَقَالَ الْمَلَاُ مِنْ قَوْمِهِ الَّذِيْنَ كَفَرُوْا وَكَذَّبُوْا بِلِقَاۤءِ الْاٰخِرَةِ وَاَتْرَفْنٰهُمْ فِى الْحَيٰوةِ الدُّنْيَاۙ مَا هٰذَآ اِلَّا بَشَرٌ مِّثْلُكُمْۙ يَأْكُلُ مِمَّا تَأْكُلُوْنَ مِنْهُ وَيَشْرَبُ مِمَّا تَشْرَبُوْنَ ۝٣٣

Wa qōlal-mala'u min qoumihil-lażīna kafarū wa każżabū biliqō-il-ākhiroti wa atrofnāhum fil-ḥayātid-dun-yā, mā hāżā illā basyarum miṡlukum, ya'kulu mimmā ta'kulūna minhu wa yasyrobu mimmā tasyrobūn

33. But the dignitaries of his people, those who disbelieved and denied the meeting of the Hereafter, and We had indulged them in the present life, said, “This is nothing but a human like you; he eats what you eat, and he drinks what you drink.

وَلَىِٕنْ اَطَعْتُمْ بَشَرًا مِّثْلَكُمْ اِنَّكُمْ اِذًا لَّخٰسِرُوْنَ ۙ ۝٣٤

Wa la'in aṭo‘tum basyarom miṡlakum innakum iżal lakhōsirūn

34. If you obey a human being like yourselves, then you will be losers.

اَيَعِدُكُمْ اَنَّكُمْ اِذَا مِتُّمْ وَكُنْتُمْ تُرَابًا وَّعِظَامًا اَنَّكُمْ مُّخْرَجُوْنَ ۖ ۝٣٥

Aya‘idukum annakum iżā mittum wa kuntum turōbaw wa ‘iẓōman annakum mukhrojūn

35. Does he promise you that when you have died and become dust and bones, you will be brought out?

هَيْهَاتَ هَيْهَاتَ لِمَا تُوْعَدُوْنَ ۖ ۝٣٦

Haihāta haihāta limā tū‘adūn

36. Farfetched, farfetched is what you are promised.

اِنْ هِيَ اِلَّا حَيَاتُنَا الدُّنْيَا نَمُوْتُ وَنَحْيَا وَمَا نَحْنُ بِمَبْعُوْثِيْنَ ۖ ۝٣٧

In hiya illā ḥayātunad-dun-yā namūtu wa naḥyā wa mā naḥnu bimab‘ūṡīn

37. There is nothing but our life in this world. We die, and we live, and we are not resurrected.

اِنْ هُوَ اِلَّا رَجُلُ ِۨافْتَرٰى عَلَى اللّٰهِ كَذِبًا وَّمَا نَحْنُ لَهٗ بِمُؤْمِنِيْنَ ۝٣٨

In huwa illā rojuluniftarō ‘alallāhi każibaw wa mā naḥnu lahū bimu'minīn

38. He is nothing but a man, making up lies about Allah. We have no faith in him.”

قَالَ رَبِّ انْصُرْنِيْ بِمَا كَذَّبُوْنِ ۝٣٩

Qōla robbinṣurnī bimā każżabūn

39. He said, “My Lord, help me, for they have rejected me.”

قَالَ عَمَّا قَلِيْلٍ لَّيُصْبِحُنَّ نٰدِمِيْنَ ۚ ۝٤٠

Qōla ‘ammā qolīlil layuṣbiḥunna nādimīn

40. He said, “Soon they will be filled with regret.”

فَاَخَذَتْهُمُ الصَّيْحَةُ بِالْحَقِّ فَجَعَلْنٰهُمْ غُثَاۤءًۚ فَبُعْدًا لِّلْقَوْمِ الظّٰلِمِيْنَ ۝٤١

Fa akhożat-humuṣ-ṣoiḥatu bil-ḥaqqi fa ja'alahum ghuṡā-ā, fa bu‘dal lil-qoumiẓ-ẓōlimīn

41. Then the Blast struck them, justifiably, and We turned them into scum. So away with the wicked people.

ثُمَّ اَنْشَأْنَا مِنْۢ بَعْدِهِمْ قُرُوْنًا اٰخَرِيْنَ ۗ ۝٤٢

Ṡumma ansya'nā mim ba‘dihim qurūnan ākhorīn

42. Then, after them, We raised other generations.

مَا تَسْبِقُ مِنْ اُمَّةٍ اَجَلَهَا وَمَا يَسْتَأْخِرُوْنَ ۗ ۝٤٣

Mā tasbiqu min ummatin ajalahā wa mā yasta'khirūn

43. No nation can advance its time, nor can they postpone it.

ثُمَّ اَرْسَلْنَا رُسُلَنَا تَتْرَاۗ كُلَّمَا جَاۤءَ اُمَّةً رَّسُوْلُهَا كَذَّبُوْهُ فَاَتْبَعْنَا بَعْضَهُمْ بَعْضًا وَّجَعَلْنٰهُمْ اَحَادِيْثَۚ فَبُعْدًا لِّقَوْمٍ لَّا يُؤْمِنُوْنَ ۝٤٤

Ṡumma arsalnā rusulanā tatrō, kullamā jā-a ummatar rosūluhā każżabūhu fa atba‘nā ba‘ḍohum ba‘ḍow wa ja‘alnāhum aḥādīṡ, fa bu‘dal liqoumil lā yu'minūn

44. Then We sent Our messengers in succession. Every time a messenger came to his community, they called him a liar. So We made them follow one another, and made them history. So away with a people who do not believe.

ثُمَّ اَرْسَلْنَا مُوْسٰى وَاَخَاهُ هٰرُوْنَ ەۙ بِاٰيٰتِنَا وَسُلْطٰنٍ مُّبِيْنٍۙ ۝٤٥

Ṡumma arsalnā mūsā wa akhōhu hārūn, bi'āyātinā wa sulṭōnim mubīn

45. Then We sent Moses and his brother Aaron, with Our signs and a clear authority.

اِلٰى فِرْعَوْنَ وَمَلَا۟ىِٕهٖ فَاسْتَكْبَرُوْا وَكَانُوْا قَوْمًا عَالِيْنَ ۚ ۝٤٦

Ilā fir‘auna wa mala'ihī fastakbarū wa kānū qouman ‘ālīn

46. To Pharaoh and his nobles, but they turned arrogant. They were oppressive people.

فَقَالُوْٓا اَنُؤْمِنُ لِبَشَرَيْنِ مِثْلِنَا وَقَوْمُهُمَا لَنَا عٰبِدُوْنَ ۚ ۝٤٧

Fa qōlū anu'minu libasyaroini miṡlinā wa qoumuhumā lanā ‘ābidūn

47. They said, “Are we to believe in two mortals like us, and their people are our slaves?”

فَكَذَّبُوْهُمَا فَكَانُوْا مِنَ الْمُهْلَكِيْنَ ۝٤٨

Fa każżabūhumā fa kānū minal-muhlakīn

48. So they called them liars, and thus were among those destroyed.

وَلَقَدْ اٰتَيْنَا مُوْسَى الْكِتٰبَ لَعَلَّهُمْ يَهْتَدُوْنَ ۝٤٩

Wa laqod ātainā mūsal-kitāba la‘allahum yahtadūn

49. And We gave Moses the Scripture, that they may be guided.

وَجَعَلْنَا ابْنَ مَرْيَمَ وَاُمَّهٗٓ اٰيَةً وَّاٰوَيْنٰهُمَآ اِلٰى رَبْوَةٍ ذَاتِ قَرَارٍ وَّمَعِيْنٍ ࣖ ۝٥٠

Wa ja‘alnabna maryama wa ummahū āyataw wa āwaināhumā ilā robwatin żāti qorōriw wa ma‘īn

50. And We made Mary’s son and his mother a sign, and We sheltered them on high ground with security and flowing springs.

يٰٓاَيُّهَا الرُّسُلُ كُلُوْا مِنَ الطَّيِّبٰتِ وَاعْمَلُوْا صَالِحًاۗ اِنِّيْ بِمَا تَعْمَلُوْنَ عَلِيْمٌ ۗ ۝٥١

Yā ayyuhar-rusulu kulū minaṭ-ṭoyyibāti wa‘malū ṣōliḥā, innī bimā ta‘malūna ‘alīm

51. O messengers, eat of the good things, and act with integrity. I am aware of what you do.

وَاِنَّ هٰذِهٖٓ اُمَّتُكُمْ اُمَّةً وَّاحِدَةً وَّاَنَا۠ رَبُّكُمْ فَاتَّقُوْنِ ۝٥٢

Wa inna hāżihī ummatukum ummataw wāḥidataw wa ana robbukum fattaqūn

52. This nation of yours is one nation, and I am your Lord, so fear Me.

فَتَقَطَّعُوْٓا اَمْرَهُمْ بَيْنَهُمْ زُبُرًاۗ كُلُّ حِزْبٍۢ بِمَا لَدَيْهِمْ فَرِحُوْنَ ۝٥٣

Fa taqoṭṭo‘ū amrohum bainahum zuburō, kullu ḥizbim bimā ladaihim fariḥūn

53. But they tore themselves into sects; each party happy with what they have.

فَذَرْهُمْ فِيْ غَمْرَتِهِمْ حَتّٰى حِيْنٍ ۝٥٤

Fa żarhum fī ghomrotihim ḥattā ḥīn

54. So leave them in their bewilderment until a time.

اَيَحْسَبُوْنَ اَنَّمَا نُمِدُّهُمْ بِهٖ مِنْ مَّالٍ وَّبَنِيْنَ ۙ ۝٥٥

Ayaḥsabūna annamā numidduhum bihī mim māliw wabanīn

55. Do they assume that, in furnishing them with wealth and children.

نُسَارِعُ لَهُمْ فِى الْخَيْرٰتِۗ بَلْ لَّا يَشْعُرُوْنَ ۝٥٦

Nusāri‘u lahum fil-khoirōt, bal lā yasy‘urūn

56. We race to give them the good things? In fact, they have no idea.

اِنَّ الَّذِيْنَ هُمْ مِّنْ خَشْيَةِ رَبِّهِمْ مُّشْفِقُوْنَ ۙ ۝٥٧

Innal-lażīna hum min khosy-yati robbihim musyfiqūn

57. Those who, from awe of their Lord, are fearful.

وَالَّذِيْنَ هُمْ بِاٰيٰتِ رَبِّهِمْ يُؤْمِنُوْنَ ۙ ۝٥٨

Wal-lażīna hum bi'āyāti robbihim yu'minūn

58. And those who believe in their Lord’s Verses.

وَالَّذِيْنَ هُمْ بِرَبِّهِمْ لَا يُشْرِكُوْنَ ۙ ۝٥٩

Wal-lażīna hum birobbihim lā yusyrikūn

59. And those who associate no partners with their Lord.

وَالَّذِيْنَ يُؤْتُوْنَ مَآ اٰتَوْا وَّقُلُوْبُهُمْ وَجِلَةٌ اَنَّهُمْ اِلٰى رَبِّهِمْ رٰجِعُوْنَ ۙ ۝٦٠

Wal-lażīna yu'tūna mā ātaw wa qulūbuhum wajilatun annahum ilā robbihim rōji‘ūn

60. And those who give what they give, while their hearts quake, knowing that to their Lord they will return.

اُولٰۤىِٕكَ يُسَارِعُوْنَ فِى الْخَيْرٰتِ وَهُمْ لَهَا سٰبِقُوْنَ ۝٦١

Ulā-ika yusāri‘ūna fil-khoirōti wa hum lahā sābiqūn

61. It is they who race towards goodness. It is they who will reach it first.

وَلَا نُكَلِّفُ نَفْسًا اِلَّا وُسْعَهَاۖ وَلَدَيْنَا كِتٰبٌ يَّنْطِقُ بِالْحَقِّ وَهُمْ لَا يُظْلَمُوْنَ ۝٦٢

Wa lā nukallifu nafsan illā wus‘ahā, wa ladainā kitābuy yanṭiqu bil-ḥaqqi wa hum lā yuẓlamūn

62. We never burden any soul beyond its capacity. And with Us is a record that tells the truth, and they will not be wronged.

بَلْ قُلُوْبُهُمْ فِيْ غَمْرَةٍ مِّنْ هٰذَا وَلَهُمْ اَعْمَالٌ مِّنْ دُوْنِ ذٰلِكَ هُمْ لَهَا عٰمِلُوْنَ ۝٦٣

Bal qulūbuhum fī ghomrotim min hāżā wa lahum a‘mālum min dūni żālika hum lahā ‘āmilūn

63. But their hearts are puzzled because of this; and they have deeds that do not conform to this, which they continue to perpetrate.

حَتّٰىٓ اِذَآ اَخَذْنَا مُتْرَفِيْهِمْ بِالْعَذَابِ اِذَا هُمْ يَجْـَٔرُوْنَ ۗ ۝٦٤

Ḥattā iżā akhożnā mutrofīhim bil-‘ażābi iżā hum yaj'arūn

64. Until, when We seize the decadent among them with torment, they begin to groan.

لَا تَجْـَٔرُوا الْيَوْمَۖ اِنَّكُمْ مِّنَّا لَا تُنْصَرُوْنَ ۝٦٥

Lā taj'arul-yaum, innakum minnā lā tunṣorūn

65. Do not groan today. You will receive no help from Us.

قَدْ كَانَتْ اٰيٰتِيْ تُتْلٰى عَلَيْكُمْ فَكُنْتُمْ عَلٰٓى اَعْقَابِكُمْ تَنْكِصُوْنَ ۙ ۝٦٦

Qod kānat āyātī tutlā ‘alaikum fa kuntum ‘alā a‘qōbikum tankiṣūn

66. My Verses were recited to you, but you turned back on your heels.

مُسْتَكْبِرِيْنَۙ بِهٖ سٰمِرًا تَهْجُرُوْنَ ۝٦٧

Mustakbirīn, bihī sāmiron tahjurūn

67. Arrogant towards it—talked nonsense about it—disregarded it.

اَفَلَمْ يَدَّبَّرُوا الْقَوْلَ اَمْ جَاۤءَهُمْ مَّا لَمْ يَأْتِ اٰبَاۤءَهُمُ الْاَوَّلِيْنَ ۖ ۝٦٨

Afalam yaddabbarul-qoula am jā-ahum mā lam ya'ti ābā-ahumul-awwalīn

68. Have they not pondered the Word? Or has there come to them what came not to their forefathers of old?

اَمْ لَمْ يَعْرِفُوْا رَسُوْلَهُمْ فَهُمْ لَهٗ مُنْكِرُوْنَ ۖ ۝٦٩

Am lam ya‘rifū rosūlahum fahum lahū munkirūn

69. Or is it that they did not recognize their messenger, so they are denying him?

اَمْ يَقُوْلُوْنَ بِهٖ جِنَّةٌ ۗ بَلْ جَاۤءَهُمْ بِالْحَقِّ وَاَكْثَرُهُمْ لِلْحَقِّ كٰرِهُوْنَ ۝٧٠

Am yaqūlūna bihī jinnah, bal jā-ahum bil-ḥaqqi wa akṡaruhum lil-ḥaqqi kārihūn

70. Or do they say, “He is possessed”? In fact, he brought them the truth, but most of them hate the truth.

وَلَوِ اتَّبَعَ الْحَقُّ اَهْوَاۤءَهُمْ لَفَسَدَتِ السَّمٰوٰتُ وَالْاَرْضُ وَمَنْ فِيْهِنَّۗ بَلْ اَتَيْنٰهُمْ بِذِكْرِهِمْ فَهُمْ عَنْ ذِكْرِهِمْ مُّعْرِضُوْنَ ۗ ۝٧١

Wa lawittaba‘al-ḥaqqu ahwā-ahum lafasadatis-samāwātu wal-arḍu wa man fīhinn, bal ataināhum biżikrihim fahum ‘an żikrihim mu‘riḍūn

71. If the truth conformed to their desires, the heavens, the earth, and everyone in them would have gone to ruin. In fact, We have given them their message, but they keep avoiding their message.

اَمْ تَسْـَٔلُهُمْ خَرْجًا فَخَرَاجُ رَبِّكَ خَيْرٌ ۖوَّهُوَ خَيْرُ الرّٰزِقِيْنَ ۝٧٢

Am tas'aluhum khorjan fa khorōju robbika khoir, wa huwa khoirur-rōziqīn

72. Or are you asking them for a payment? The revenue from your Lord is better, and He is the Best of providers.

وَاِنَّكَ لَتَدْعُوْهُمْ اِلٰى صِرَاطٍ مُّسْتَقِيْمٍ ۝٧٣

Wa innaka latad‘ūhum ilā ṣirōṭim mustaqīm

73. You are inviting them to a straight path.

وَاِنَّ الَّذِيْنَ لَا يُؤْمِنُوْنَ بِالْاٰخِرَةِ عَنِ الصِّرَاطِ لَنٰكِبُوْنَ ۝٧٤

Wa innal-lażīna lā yu'minūna bil-ākhiroti ‘aniṣ-ṣirōṭi lanākibūn

74. But those who do not believe in the Hereafter are swerving from the path.

وَلَوْ رَحِمْنٰهُمْ وَكَشَفْنَا مَا بِهِمْ مِّنْ ضُرٍّ لَّلَجُّوْا فِيْ طُغْيَانِهِمْ يَعْمَهُوْنَ ۝٧٥

Wa lau roḥimnāhum wa kasyafnā mā bihim min ḍurril lalajjū fī ṭughyānihim ya‘mahūn

75. Even if We had mercy on them, and relieved their problems, they would still blindly persist in their defiance.

وَلَقَدْ اَخَذْنٰهُمْ بِالْعَذَابِ فَمَا اسْتَكَانُوْا لِرَبِّهِمْ وَمَا يَتَضَرَّعُوْنَ ۝٧٦

Wa laqod akhożnāhum bil-‘ażābi famastakānū lirobbihim wa mā yataḍorro‘ūn

76. We have already gripped them with suffering, but they did not surrender to their Lord, nor did they humble themselves.

حَتّٰىٓ اِذَا فَتَحْنَا عَلَيْهِمْ بَابًا ذَا عَذَابٍ شَدِيْدٍ اِذَا هُمْ فِيْهِ مُبْلِسُوْنَ ࣖ ۝٧٧

Ḥattā iżā fataḥnā ‘alaihim bāban żā ‘ażābin syadīdin iżā hum fīhi mublisūn

77. Until, when We have opened before them a gate of intense agony, at once they will despair.

وَهُوَ الَّذِيْٓ اَنْشَاَ لَكُمُ السَّمْعَ وَالْاَبْصَارَ وَالْاَفْـِٕدَةَۗ قَلِيْلًا مَّا تَشْكُرُوْنَ ۝٧٨

Wa huwal-lażī yuḥyī wa yumītu wa lahukhtilāful-laili wan-nahār, afalā ta‘qilūn

78. It is He who produced for you the hearing, and the eyesight, and the feelings. But little gratitude you show.

وَهُوَ الَّذِيْ ذَرَاَكُمْ فِى الْاَرْضِ وَاِلَيْهِ تُحْشَرُوْنَ ۝٧٩

Bal qōlū miṡla mā qōlal-awwalūn

79. And it is He who multiplied you on earth, and to Him you will be gathered.

وَهُوَ الَّذِيْ يُحْيٖ وَيُمِيْتُ وَلَهُ اخْتِلَافُ الَّيْلِ وَالنَّهَارِۗ اَفَلَا تَعْقِلُوْنَ ۝٨٠

Qōlū a'iżā mitnā wa kunnā turōbaw wa ‘iẓōman a'innā lamab‘ūṡūn

80. And it is He who gives life and brings death, and to Him is the alternation of night and day. Do you not understand?

بَلْ قَالُوْا مِثْلَ مَا قَالَ الْاَوَّلُوْنَ ۝٨١

Laqod wu‘idnā naḥnu wa ābā-unā hāżā min qoblu in hāżā illā asāṭīrul-awwalīn

81. But they say the like of what the ancients said.

قَالُوْٓا ءَاِذَا مِتْنَا وَكُنَّا تُرَابًا وَّعِظَامًا ءَاِنَّا لَمَبْعُوْثُوْنَ ۝٨٢

Qōlū a'iżā mitnā wa kunnā turōbaw wa ‘iẓōman a'innā lamab‘ūṡūn

82. They say, “After we have died, and become dust and bones, will we be resurrected?

لَقَدْ وُعِدْنَا نَحْنُ وَاٰبَاۤؤُنَا هٰذَا مِنْ قَبْلُ اِنْ هٰذَآ اِلَّآ اَسَاطِيْرُ الْاَوَّلِيْنَ ۝٨٣

Laqod wu‘idnā naḥnu wa ābā-unā hāżā min qoblu in hāżā illā asāṭīrul-awwalīn

83. We were promised this before—we and our ancestors—these are nothing but legends of the ancients.”

قُلْ لِّمَنِ الْاَرْضُ وَمَنْ فِيْهَآ اِنْ كُنْتُمْ تَعْلَمُوْنَ ۝٨٤

Qul limanil-arḍu wa man fīhā in kuntum ta‘lamūn

84. Say, “To whom does the earth belong, and everyone in it, if you happen to know?”

سَيَقُوْلُوْنَ لِلّٰهِ ۗقُلْ اَفَلَا تَذَكَّرُوْنَ ۝٨٥

Sayaqūlūna lillāh, qul afalā tażakkarūn

85. They will say, “To Allah.” Say, “Will you not reflect?”

قُلْ مَنْ رَّبُّ السَّمٰوٰتِ السَّبْعِ وَرَبُّ الْعَرْشِ الْعَظِيْمِ ۝٨٦

Qul mar robbus-samāwātis-sab‘i wa robbul-‘arsyil-‘aẓīm

86. Say, “Who is the Lord of the seven heavens, and Lord of the Splendid Throne?”

سَيَقُوْلُوْنَ لِلّٰهِ ۗقُلْ اَفَلَا تَتَّقُوْنَ ۝٨٧

Sayaqūlūna lillāh, qul afalā tattaqūn

87. They will say, “To Allah.” Say, “Will you not become righteous?”

قُلْ مَنْۢ بِيَدِهٖ مَلَكُوْتُ كُلِّ شَيْءٍ وَّهُوَ يُجِيْرُ وَلَا يُجَارُ عَلَيْهِ اِنْ كُنْتُمْ تَعْلَمُوْنَ ۝٨٨

Qul mam biyadihī malakūtu kulli syai'iw wa huwa yujīru wa lā yujāru ‘alaihi in kuntum ta‘lamūn

88. Say, “In whose hand is the dominion of all things, and He protects and cannot be protected from, if you happen to know?”

سَيَقُوْلُوْنَ لِلّٰهِ ۗقُلْ فَاَنّٰى تُسْحَرُوْنَ ۝٨٩

Sayaqūlūna lillāh, qul fa annā tusḥarūn

89. They will say, “To Allah.” Say, “Then are you bewitched?”

بَلْ اَتَيْنٰهُمْ بِالْحَقِّ وَاِنَّهُمْ لَكٰذِبُوْنَ ۝٩٠

Bal ataināhum bil-ḥaqqi wa innahum lakāżibūn

90. In fact, We have given them the truth, and they are liars.

مَا اتَّخَذَ اللّٰهُ مِنْ وَّلَدٍ وَّمَا كَانَ مَعَهٗ مِنْ اِلٰهٍ اِذًا لَّذَهَبَ كُلُّ اِلٰهٍۢ بِمَا خَلَقَ وَلَعَلَا بَعْضُهُمْ عَلٰى بَعْضٍۗ سُبْحٰنَ اللّٰهِ عَمَّا يَصِفُوْنَ ۙ ۝٩١

Mattakhożallāhu miw waladiw wa mā kāna ma‘ahū min ilāhin iżal lażahaba kullu ilāhim bimā kholaqo wa la‘alā ba‘ḍuhum ‘alā ba‘ḍ, subḥānallāhi ‘ammā yaṣifūn

91. Allah has never begotten a son, nor is there any god besides Him. Otherwise, each god would have taken away what it has created, and some of them would have gained supremacy over others. Glory be to Allah, far beyond what they describe.

عٰلِمِ الْغَيْبِ وَالشَّهَادَةِ فَتَعٰلٰى عَمَّا يُشْرِكُوْنَ ࣖ ۝٩٢

‘Ālimil-ghoibi wasy-syahādati fa ta‘ālā ‘ammā yusyrikūn

92. The Knower of the hidden and the manifest. He is exalted, far above what they associate.

قُلْ رَّبِّ اِمَّا تُرِيَنِّيْ مَا يُوْعَدُوْنَ ۙ ۝٩٣

Qur robbi immā turiyannī mā yū‘adūn

93. Say, “My Lord, if You would show me what they are promised.

رَبِّ فَلَا تَجْعَلْنِيْ فِى الْقَوْمِ الظّٰلِمِيْنَ ۝٩٤

Robbi falā taj‘alnī fil-qoumiẓ-ẓōlimīn

94. My Lord, do not place me among the wicked people.”

وَاِنَّا عَلٰٓى اَنْ نُّرِيَكَ مَا نَعِدُهُمْ لَقٰدِرُوْنَ ۝٩٥

Wa innā ‘alā an nuriyaka mā na‘iduhum laqōdirūn

95. We are surely Able to show you what We promise them.

اِدْفَعْ بِالَّتِيْ هِيَ اَحْسَنُ السَّيِّئَةَۗ نَحْنُ اَعْلَمُ بِمَا يَصِفُوْنَ ۝٩٦

Idfa‘ bil-latī hiya aḥsanus-sayyi'ah, naḥnu a‘lamu bimā yaṣifūn

96. Repel evil by what is better. We are aware of what they describe.

وَقُلْ رَّبِّ اَعُوْذُ بِكَ مِنْ هَمَزٰتِ الشَّيٰطِيْنِ ۙ ۝٩٧

Wa qur robbi a‘ūżu bika min hamazātisy-syayāṭīn

97. And say, “My Lord, I seek refuge with You from the urgings of the devils.

وَاَعُوْذُ بِكَ رَبِّ اَنْ يَّحْضُرُوْنِ ۝٩٨

Wa a‘ūżu bika robbi ay yaḥḍurūn

98. And I seek refuge with You, my Lord, lest they become present.”

حَتّٰىٓ اِذَا جَاۤءَ اَحَدَهُمُ الْمَوْتُ قَالَ رَبِّ ارْجِعُوْنِ ۙ ۝٩٩

Ḥattā iżā jā-a aḥadahumul-mautu qōla robbirji‘ūn

99. Until, when death comes to one of them, he says, “My Lord, send me back.

لَعَلِّيْٓ اَعْمَلُ صَالِحًا فِيْمَا تَرَكْتُ كَلَّا ۗاِنَّهَا كَلِمَةٌ هُوَ قَاۤىِٕلُهَاۗ وَمِنْ وَّرَاۤىِٕهِمْ بَرْزَخٌ اِلٰى يَوْمِ يُبْعَثُوْنَ ۝١٠٠

La‘allī a‘malu ṣōliḥan fīmā taroktu kallā, innahā kalimatun huwa qō-iluhā, wa miw warō-ihim barzakhun ilā yaumi yub‘aṡūn

100. That I may do right in what I have neglected.” By no means! It is just a word that he utters. And behind them is a barrier, until the Day they are resurrected.

فَاِذَا نُفِخَ فِى الصُّوْرِ فَلَآ اَنْسَابَ بَيْنَهُمْ يَوْمَىِٕذٍ وَّلَا يَتَسَاۤءَلُوْنَ ۝١٠١

Fa iżā nufikho fiṣ-ṣūri falā ansāba bainahum yauma'iżiw wa lā yatasā-alūn

101. When the Horn is blown, no relations between them will exist on that Day, and they will not ask after one another.

فَمَنْ ثَقُلَتْ مَوَازِيْنُهٗ فَاُولٰۤىِٕكَ هُمُ الْمُفْلِحُوْنَ ۝١٠٢

Faman ṡaqulat mawāzīnuhū fa ulā-ika humul-mufliḥūn

102. Those whose scales are heavy—those are the successful.

وَمَنْ خَفَّتْ مَوَازِيْنُهٗ فَاُولٰۤىِٕكَ الَّذِيْنَ خَسِرُوْٓا اَنْفُسَهُمْ فِيْ جَهَنَّمَ خٰلِدُوْنَ ۚ ۝١٠٣

Wa man khoffat mawāzīnuhū fa ulā-ikal-lażīna khosirū anfusahum fī jahannama khōlidūn

103. But those whose scales are light—those are they who have lost their souls; in Hell they will dwell forever.

تَلْفَحُ وُجُوْهَهُمُ النَّارُ وَهُمْ فِيْهَا كٰلِحُوْنَ ۝١٠٤

Talfaḥu wujūhahumun-nāru wa hum fīhā kāliḥūn

104. The Fire lashes their faces, and therein they grimace.

اَلَمْ تَكُنْ اٰيٰتِيْ تُتْلٰى عَلَيْكُمْ فَكُنْتُمْ بِهَا تُكَذِّبُوْنَ ۝١٠٥

Alam takun āyātī tutlā ‘alaikum fa kuntum bihā tukażżibūn

105. “Were not My revelations recited to you, and you kept on rejecting them?”

قَالُوْا رَبَّنَا غَلَبَتْ عَلَيْنَا شِقْوَتُنَا وَكُنَّا قَوْمًا ضَاۤلِّيْنَ ۝١٠٦

Qōlū robbanā gholabat ‘alainā syiqwatunā wa kunnā qouman ḍōllīn

106. They will say, “Our Lord, our wretchedness prevailed over us, and we were a people astray.

رَبَّنَآ اَخْرِجْنَا مِنْهَا فَاِنْ عُدْنَا فَاِنَّا ظٰلِمُوْنَ ۝١٠٧

Robbanā akhrijnā minhā fa in ‘udnā fa innā ẓōlimūn

107. Our Lord! Bring us out of this. If we ever returned, we would truly be evil.”

قَالَ اخْسَـُٔوْا فِيْهَا وَلَا تُكَلِّمُوْنِ ۝١٠٨

Qōlakhsa'ū fīhā wa lā tukallimūn

108. He will say, “Be despised therein, and do not speak to Me.

اِنَّهٗ كَانَ فَرِيْقٌ مِّنْ عِبَادِيْ يَقُوْلُوْنَ رَبَّنَآ اٰمَنَّا فَاغْفِرْ لَنَا وَارْحَمْنَا وَاَنْتَ خَيْرُ الرّٰحِمِيْنَ ۚ ۝١٠٩

Innahū kāna farīqum min ‘ibādī yaqūlūna robbanā āmannā faghfir lanā warḥamnā wa anta khoirur-rōḥimīn

109. There was a group of My servants who would say, ‘Our Lord, we have believed, so forgive us, and have mercy on us; You are the Best of the merciful.’

فَاتَّخَذْتُمُوْهُمْ سِخْرِيًّا حَتّٰىٓ اَنْسَوْكُمْ ذِكْرِيْ وَكُنْتُمْ مِّنْهُمْ تَضْحَكُوْنَ ۝١١٠

Fattakhożtumūhum sikhriyyan ḥattā ansaukum żikrī wa kuntum minhum taḍḥakūn

110. But you made them a target of ridicule, until they made you forget My remembrance; and you used to laugh at them.

اِنِّيْ جَزَيْتُهُمُ الْيَوْمَ بِمَا صَبَرُوْٓاۙ اَنَّهُمْ هُمُ الْفَاۤىِٕزُوْنَ ۝١١١

Innī jazaituhumul-yauma bimā ṣobarū, annahum humul-fā-izūn

111. Today, I have rewarded them for their endurance. They are the ones who are the triumphant.”

قٰلَ كَمْ لَبِثْتُمْ فِى الْاَرْضِ عَدَدَ سِنِيْنَ ۝١١٢

Qōla kam labiṡtum fil-arḍi ‘adada sinīn

112. He will say, “How many years did you remain on earth?”

قَالُوْا لَبِثْنَا يَوْمًا اَوْ بَعْضَ يَوْمٍ فَسْـَٔلِ الْعَاۤدِّيْنَ ۝١١٣

Qōlū labiṡnā yauman au baḍo yaumin fas'alil-‘āddīn

113. They will say, “We remained a day, or part of a day; but ask those who keep count.”

قٰلَ اِنْ لَّبِثْتُمْ اِلَّا قَلِيْلًا لَّوْ اَنَّكُمْ كُنْتُمْ تَعْلَمُوْنَ ۝١١٤

Qōla il labiṡtum illā qolīlal lau annakum kuntum ta‘lamūn

114. He will say, “You remained only for a little while, if you only knew.

اَفَحَسِبْتُمْ اَنَّمَا خَلَقْنٰكُمْ عَبَثًا وَّاَنَّكُمْ اِلَيْنَا لَا تُرْجَعُوْنَ ۝١١٥

Afa ḥasibtum annamā kholaqnākum ‘abaṡaw wa annakum ilainā lā turja‘ūn

115. Did you think that We created you in vain, and that to Us you will not be returned?”

فَتَعٰلَى اللّٰهُ الْمَلِكُ الْحَقُّۚ لَآ اِلٰهَ اِلَّا هُوَۚ رَبُّ الْعَرْشِ الْكَرِيْمِ ۝١١٦

Fa ta‘ālallāhul-malikul-ḥaqq, lā ilāha illā huw, robbul-‘arsyil-karīm

116. So exalted is Allah, the Ruler, the Real. There is no god except He, the Lord of the Noble Throne.

وَمَنْ يَّدْعُ مَعَ اللّٰهِ اِلٰهًا اٰخَرَ لَا بُرْهَانَ لَهٗ بِهٖۙ فَاِنَّمَا حِسَابُهٗ عِنْدَ رَبِّهٖۗ اِنَّهٗ لَا يُفْلِحُ الْكٰفِرُوْنَ ۝١١٧

Wa may yad‘u ma‘allāhi ilāhan ākhoro lā burhāna lahū bih, fa innamā ḥisābuhū ‘inda robbih, innahū lā yufliḥul-kāfirūn

117. Whoever invokes another god besides Allah—he has no proof thereof—his reckoning rests with his Lord. The disbelievers will not succeed.

وَقُلْ رَّبِّ اغْفِرْ وَارْحَمْ وَاَنْتَ خَيْرُ الرّٰحِمِيْنَ ࣖ ۝١١٨

Wa qur robbighfir warḥam wa anta khoirur-rōḥimīn

118. And say, “My Lord, forgive and have mercy, for You are the Best of the merciful.”

سُوْرَةٌ اَنْزَلْنٰهَا وَفَرَضْنٰهَا وَاَنْزَلْنَا فِيْهَآ اٰيٰتٍۢ بَيِّنٰتٍ لَّعَلَّكُمْ تَذَكَّرُوْنَ ۝١

Sūrotun anzalnāhā wa faroḍnāhā wa anzalnā fīhā āyātim bayyinātil la‘allakum tażakkarūn

1. A chapter that We have revealed, and made obligatory, and revealed in it clear Verses, that you may take heed.

اَلزَّانِيَةُ وَالزَّانِيْ فَاجْلِدُوْا كُلَّ وَاحِدٍ مِّنْهُمَا مِائَةَ جَلْدَةٍ ۖوَّلَا تَأْخُذْكُمْ بِهِمَا رَأْفَةٌ فِيْ دِيْنِ اللّٰهِ اِنْ كُنْتُمْ تُؤْمِنُوْنَ بِاللّٰهِ وَالْيَوْمِ الْاٰخِرِۚ وَلْيَشْهَدْ عَذَابَهُمَا طَاۤىِٕفَةٌ مِّنَ الْمُؤْمِنِيْنَ ۝٢

Az-zāniyatu waz-zānī fajlidū kulla wāḥidim minhumā mi'ata jaldah, wa lā ta'khużkum bihimā ro'fatun fī dīnillāhi in kuntum tu'minūna billāhi wal-yaumil-ākhir, walyasyhad ‘ażābahumā ṭō-ifatum minal-mu'minīn

2. The adulteress and the adulterer—whip each one of them a hundred lashes, and let no pity towards them overcome you regarding Allah’s law, if you believe in Allah and the Last Day. And let a group of believers witness their punishment.

اَلزَّانِيْ لَا يَنْكِحُ اِلَّا زَانِيَةً اَوْ مُشْرِكَةً ۖوَّالزَّانِيَةُ لَا يَنْكِحُهَآ اِلَّا زَانٍ اَوْ مُشْرِكٌ ۚوَحُرِّمَ ذٰلِكَ عَلَى الْمُؤْمِنِيْنَ ۝٣

Az-zānī lā yankiḥu illā zāniyatan au musyrikah, waz-zāniyatu lā yankiḥuhā illā zānin au musyrik, wa ḥurrima żālika ‘alal-mu'minīn

3. The adulterer shall marry none but an adulteress or an idolatress; and the adulteress shall marry none but an adulterer or an idolater. That has been prohibited for the believers.

وَالَّذِيْنَ يَرْمُوْنَ الْمُحْصَنٰتِ ثُمَّ لَمْ يَأْتُوْا بِاَرْبَعَةِ شُهَدَاۤءَ فَاجْلِدُوْهُمْ ثَمٰنِيْنَ جَلْدَةً وَّلَا تَقْبَلُوْا لَهُمْ شَهَادَةً اَبَدًاۚ وَاُولٰۤىِٕكَ هُمُ الْفٰسِقُوْنَ ۙ ۝٤

Wal-lażīna yarmūnal-muḥṣonāti ṡumma lam ya'tū bi'arba‘ati syuhadā-a fajlidūhum ṡamānīna jaldataw wa lā taqbalū lahum syahādatan abadā, wa ulā-ika humul-fāsiqūn

4. Those who accuse chaste women, then cannot bring four witnesses, whip them eighty lashes, and do not ever accept their testimony. For these are the immoral.

اِلَّا الَّذِيْنَ تَابُوْا مِنْۢ بَعْدِ ذٰلِكَ وَاَصْلَحُوْاۚ فَاِنَّ اللّٰهَ غَفُوْرٌ رَّحِيْمٌ ۝٥

Illal-lażīna tābū mim ba‘di żālika wa aṣlaḥū, fa innallāha ghofūrur roḥīm

5. Except for those who repent afterwards, and reform; for Allah is Forgiving and Merciful.

وَالَّذِيْنَ يَرْمُوْنَ اَزْوَاجَهُمْ وَلَمْ يَكُنْ لَّهُمْ شُهَدَاۤءُ اِلَّآ اَنْفُسُهُمْ فَشَهَادَةُ اَحَدِهِمْ اَرْبَعُ شَهٰدٰتٍۢ بِاللّٰهِ ۙاِنَّهٗ لَمِنَ الصّٰدِقِيْنَ ۝٦

Wal-lażīna yarmūna azwājahum wa lam yakul lahum syuhadā-u illā anfusuhum fa syahādatu aḥadihim arba‘u syahādātim billāh, innahū laminaṣ-ṣōdiqīn

6. As for those who accuse their own spouses, but have no witnesses except themselves, the testimony of one of them is equivalent to four testimonies, if he swears by Allah that he is truthful.

وَالْخَامِسَةُ اَنَّ لَعْنَتَ اللّٰهِ عَلَيْهِ اِنْ كَانَ مِنَ الْكٰذِبِيْنَ ۝٧

Wal-khōmisatu anna la‘natallāhi ‘alaihi in kāna minal-kāżibīn

7. And the fifth time, that Allah’s curse be upon him, if he is a liar.

وَيَدْرَؤُا عَنْهَا الْعَذَابَ اَنْ تَشْهَدَ اَرْبَعَ شَهٰدٰتٍۢ بِاللّٰهِ اِنَّهٗ لَمِنَ الْكٰذِبِيْنَ ۙ ۝٨

Wa yadro'u ‘anhal-‘ażāba an tasyhada arba‘a syahādātim billāhi innahū laminal-kāżibīn

8. But punishment shall be averted from her, if she swears four times by Allah, that he is a liar.

وَالْخَامِسَةَ اَنَّ غَضَبَ اللّٰهِ عَلَيْهَآ اِنْ كَانَ مِنَ الصّٰدِقِيْنَ ۝٩

Wal-khōmisata anna ghoḍoballāhi ‘alaihā in kāna minaṣ-ṣōdiqīn

9. And the fifth time, that Allah’s wrath be upon her, if he is truthful.

وَلَوْلَا فَضْلُ اللّٰهِ عَلَيْكُمْ وَرَحْمَتُهٗ وَاَنَّ اللّٰهَ تَوَّابٌ حَكِيْمٌ ࣖ ۝١٠

Wa lau lā faḍlullāhi ‘alaikum wa roḥmatuhū wa annallāha tawwābun ḥakīm

10. Were it not for Allah’s grace upon you, and His mercy, and that Allah is Conciliatory and Wise.

اِنَّ الَّذِيْنَ جَاۤءُوْ بِالْاِفْكِ عُصْبَةٌ مِّنْكُمْۗ لَا تَحْسَبُوْهُ شَرًّا لَّكُمْۗ بَلْ هُوَ خَيْرٌ لَّكُمْۗ لِكُلِّ امْرِئٍ مِّنْهُمْ مَّا اكْتَسَبَ مِنَ الْاِثْمِۚ وَالَّذِيْ تَوَلّٰى كِبْرَهٗ مِنْهُمْ لَهٗ عَذَابٌ عَظِيْمٌ ۝١١

Innal-lażīna jā-ū bil-ifki ‘uṣbatum minkum, lā taḥsabūhu syarrol lakum, bal huwa khoirul lakum, likullimri'im minhum maktasaba minal-iṡm, wal-lażī tawallā kibrohū minhum lahū ‘ażābun ‘aẓīm

11. Those who perpetrated the slander are a band of you. Do not consider it bad for you, but it is good for you. Each person among them bears his share in the sin. As for him who played the major role—for him is a terrible punishment.

لَوْلَآ اِذْ سَمِعْتُمُوْهُ ظَنَّ الْمُؤْمِنُوْنَ وَالْمُؤْمِنٰتُ بِاَنْفُسِهِمْ خَيْرًاۙ وَّقَالُوْا هٰذَآ اِفْكٌ مُّبِيْنٌ ۝١٢

Lau lā iż sami‘tumūhu ẓonnal-mu'minūna wal-mu'minātu bi'anfusihim khoirō, wa qōlū hāżā ifkum mubīn

12. Why, when you heard about it, the believing men and women did not think well of one another, and say, “This is an obvious lie”?

لَوْلَا جَاۤءُوْ عَلَيْهِ بِاَرْبَعَةِ شُهَدَاۤءَۚ فَاِذْ لَمْ يَأْتُوْا بِالشُّهَدَاۤءِ فَاُولٰۤىِٕكَ عِنْدَ اللّٰهِ هُمُ الْكٰذِبُوْنَ ۝١٣

Lau lā jā-ū ‘alaihi bi'arba‘ati syuhadā', fa iż lam ya'tū bisy-syuhadā-i fa ulā-ika ‘indallāhi humul-kāżibūn

13. Why did they not bring four witnesses to testify to it? If they fail to bring the witnesses, then in Allah’s sight, they are liars.

وَلَوْلَا فَضْلُ اللّٰهِ عَلَيْكُمْ وَرَحْمَتُهٗ فِى الدُّنْيَا وَالْاٰخِرَةِ لَمَسَّكُمْ فِيْ مَآ اَفَضْتُمْ فِيْهِ عَذَابٌ عَظِيْمٌ ۝١٤

Wa lau lā faḍlullāhi ‘alaikum wa roḥmatuhū fid-dun-yā wal-ākhiroti lamassakum fīmā afaḍtum fīhi ‘ażābun ‘aẓīm

14. Were it not for Allah’s favor upon you, and His mercy, in this world and the Hereafter, you would have suffered a great punishment for what you have ventured into.

اِذْ تَلَقَّوْنَهٗ بِاَلْسِنَتِكُمْ وَتَقُوْلُوْنَ بِاَفْوَاهِكُمْ مَّا لَيْسَ لَكُمْ بِهٖ عِلْمٌ وَّتَحْسَبُوْنَهٗ هَيِّنًاۙ وَّهُوَ عِنْدَ اللّٰهِ عَظِيْمٌ ۚ ۝١٥

Iż talaqqounahū bi'alsinatikum wa taqūlūna bi'afwāhikum mā laisa lakum bihī ‘ilmuw wa taḥsabūnahū hayyinā, wa huwa ‘indallāhi ‘aẓīm

15. When you rumored it with your tongues, and spoke with your mouths what you had no knowledge of, and you considered it trivial; but according to Allah, it is serious.

وَلَوْلَآ اِذْ سَمِعْتُمُوْهُ قُلْتُمْ مَّا يَكُوْنُ لَنَآ اَنْ نَّتَكَلَّمَ بِهٰذَاۖ سُبْحٰنَكَ هٰذَا بُهْتَانٌ عَظِيْمٌ ۝١٦

Wa lau lā iż sami‘tumūhu qultum mā yakūnu lanā an natakallama bihāżā, subḥānaka hāżā buhtānun ‘aẓīm

16. When you heard it, you should have said, “It is not for us to repeat this. By Your glory, this is a serious slander.”

يَعِظُكُمُ اللّٰهُ اَنْ تَعُوْدُوْا لِمِثْلِهٖٓ اَبَدًا اِنْ كُنْتُمْ مُّؤْمِنِيْنَ ۚ ۝١٧

Ya‘iẓukumullāhu an ta‘ūdū limiṡlihī abadan in kuntum mu'minīn

17. Allah cautions you never to return to the like of it, if you are believers.

وَيُبَيِّنُ اللّٰهُ لَكُمُ الْاٰيٰتِۗ وَاللّٰهُ عَلِيْمٌ حَكِيْمٌ ۝١٨

Wa yubayyinullāhu lakumul-āyāt, wallāhu ‘alīmun ḥakīm

18. Allah explains the Verses to you. Allah is Knowing and Wise.

اِنَّ الَّذِيْنَ يُحِبُّوْنَ اَنْ تَشِيْعَ الْفَاحِشَةُ فِى الَّذِيْنَ اٰمَنُوْا لَهُمْ عَذَابٌ اَلِيْمٌۙ فِى الدُّنْيَا وَالْاٰخِرَةِۗ وَاللّٰهُ يَعْلَمُ وَاَنْتُمْ لَا تَعْلَمُوْنَ ۝١٩

Innal-lażīna yuḥibbūna an tasyī‘al-fāḥisyatu fil-lażīna āmanū lahum ‘ażābun alīm, fid-dun-yā wal-ākhiroh, wallāhu ya‘lamu wa antum lā ta‘lamūn

19. Those who love to see immorality spread among the believers—for them is a painful punishment, in this life and in the Hereafter. Allah knows, and you do not know.

وَلَوْلَا فَضْلُ اللّٰهِ عَلَيْكُمْ وَرَحْمَتُهٗ وَاَنَّ اللّٰهَ رَءُوْفٌ رَّحِيْمٌ ࣖ ۝٢٠

Wa lau lā faḍlullāhi ‘alaikum wa roḥmatuhū wa annallāha ro'ūfur roḥīm

20. Were it not for Allah’s grace upon you, and His mercy, and that Allah is Clement and Merciful.

يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوْا لَا تَتَّبِعُوْا خُطُوٰتِ الشَّيْطٰنِۗ وَمَنْ يَّتَّبِعْ خُطُوٰتِ الشَّيْطٰنِ فَاِنَّهٗ يَأْمُرُ بِالْفَحْشَاۤءِ وَالْمُنْكَرِۗ وَلَوْلَا فَضْلُ اللّٰهِ عَلَيْكُمْ وَرَحْمَتُهٗ مَا زَكٰى مِنْكُمْ مِّنْ اَحَدٍ اَبَدًاۙ وَّلٰكِنَّ اللّٰهَ يُزَكِّيْ مَنْ يَّشَاۤءُۗ وَاللّٰهُ سَمِيْعٌ عَلِيْمٌ ۝٢١

Yā ayyuhal-lażīna āmanū lā tattabi‘ū khuṭuwātisy-syaiṭōn, wa may yattabi‘ khuṭuwātisy-syaiṭōni fa innahū ya'muru bil-faḥsyā-i wal-munkar, wa lau lā faḍlullāhi ‘alaikum wa roḥmatuhū mā zakā minkum min aḥadin abadā, wa lākinnallāha yuzakkī may yasyā', wallāhu samī‘un ‘alīm

21. O you who believe! Do not follow Satan’s footsteps. Whoever follows Satan’s footsteps—he advocates obscenity and immorality. Were it not for Allah’s grace towards you, and His mercy, not one of you would have been pure, ever. But Allah purifies whomever He wills. Allah is All-Hearing, All-Knowing.

وَلَا يَأْتَلِ اُولُو الْفَضْلِ مِنْكُمْ وَالسَّعَةِ اَنْ يُّؤْتُوْٓا اُولِى الْقُرْبٰى وَالْمَسٰكِيْنَ وَالْمُهٰجِرِيْنَ فِيْ سَبِيْلِ اللّٰهِ ۖوَلْيَعْفُوْا وَلْيَصْفَحُوْاۗ اَلَا تُحِبُّوْنَ اَنْ يَّغْفِرَ اللّٰهُ لَكُمْ ۗوَاللّٰهُ غَفُوْرٌ رَّحِيْمٌ ۝٢٢

Wa lā ya'tali ulul-faḍli minkum was-sa‘ati ay yu'tū ulil-qurbā wal-masākīna wal-muhājirīna fī sabīlillāh, wal ya‘fū wal yaṣfaḥū, alā tuḥibbūna ay yaghfirollāhu lakum, wallāhu ghofūrur roḥīm

22. Those of you who have affluence and means should not refuse to give to the relatives, and the needy, and the emigrants for the sake of Allah. And let them pardon, and let them overlook. Do you not love for Allah to pardon you? Allah is All-Forgiving, Most Merciful.

اِنَّ الَّذِيْنَ يَرْمُوْنَ الْمُحْصَنٰتِ الْغٰفِلٰتِ الْمُؤْمِنٰتِ لُعِنُوْا فِى الدُّنْيَا وَالْاٰخِرَةِۖ وَلَهُمْ عَذَابٌ عَظِيْمٌ ۙ ۝٢٣

Innal-lażīna yarmūnal-muḥṣonātil-ghōfilātil-mu'mināti lu‘inū fid-dun-yā wal-ākhiroh, wa lahum ‘ażābun ‘aẓīm

23. Those who slander honorable, innocent, believing women are cursed in this life and in the Hereafter. They will have a terrible punishment.

يَّوْمَ تَشْهَدُ عَلَيْهِمْ اَلْسِنَتُهُمْ وَاَيْدِيْهِمْ وَاَرْجُلُهُمْ بِمَا كَانُوْا يَعْمَلُوْنَ ۝٢٤

Yauma tasyhadu ‘alaihim alsinatuhum wa aidīhim wa arjuluhum bimā kānū ya‘malūn

24. On the Day when their tongues, and their hands, and their feet will testify against them regarding what they used to do.

يَوْمَىِٕذٍ يُّوَفِّيْهِمُ اللّٰهُ دِيْنَهُمُ الْحَقَّ وَيَعْلَمُوْنَ اَنَّ اللّٰهَ هُوَ الْحَقُّ الْمُبِيْنُ ۝٢٥

Yauma'iżiy yuwaffīhimullāhu dīnahumul-ḥaqqo wa ya‘lamūna annallāha huwal-ḥaqqul-mubīn

25. On that Day, Allah will pay them their account in full, and they will know that Allah is the Evident Reality.

اَلْخَبِيْثٰتُ لِلْخَبِيْثِيْنَ وَالْخَبِيْثُوْنَ لِلْخَبِيْثٰتِۚ وَالطَّيِّبٰتُ لِلطَّيِّبِيْنَ وَالطَّيِّبُوْنَ لِلطَّيِّبٰتِۚ اُولٰۤىِٕكَ مُبَرَّءُوْنَ مِمَّا يَقُوْلُوْنَۗ لَهُمْ مَّغْفِرَةٌ وَّرِزْقٌ كَرِيْمٌ ࣖ ۝٢٦

Al-khobīṡātu lil-khobīṡīna wal-khobīṡūna lil-khobīṡāt, waṭ-ṭoyyibātu liṭ-ṭoyyibīna waṭ-ṭoyyibūna liṭ-ṭoyyibāt, ulā-ika mubarro'ūna mimmā yaqūlūn, lahum maghfirotuw wa rizqun karīm

26. Bad women are for bad men, and bad men are for bad women, and good women are for good men, and good men are for good women. Those are acquitted of what they say. There is forgiveness for them, and a generous provision.

يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوْا لَا تَدْخُلُوْا بُيُوْتًا غَيْرَ بُيُوْتِكُمْ حَتّٰى تَسْتَأْنِسُوْا وَتُسَلِّمُوْا عَلٰٓى اَهْلِهَاۗ ذٰلِكُمْ خَيْرٌ لَّكُمْ لَعَلَّكُمْ تَذَكَّرُوْنَ ۝٢٧

Yā ayyuhal-lażīna āmanū lā tadkhulū buyūtan ghoiro buyūtikum ḥattā tasta'nisū wa tusallimū ‘alā ahlihā, żālikum khoirul lakum la‘allakum tażakkarūn

27. O you who believe! Do not enter homes other than your own, until you have asked permission and greeted their occupants. That is better for you, that you may be aware.

فَاِنْ لَّمْ تَجِدُوْا فِيْهَآ اَحَدًا فَلَا تَدْخُلُوْهَا حَتّٰى يُؤْذَنَ لَكُمْ وَاِنْ قِيْلَ لَكُمُ ارْجِعُوْا فَارْجِعُوْا هُوَ اَزْكٰى لَكُمْ ۗوَاللّٰهُ بِمَا تَعْمَلُوْنَ عَلِيْمٌ ۝٢٨

Fa illam tajidū fīhā aḥadan falā tadkhulūhā ḥattā yu'żana lakum wa in qīla lakumurji‘ū farji‘ū huwa azkā lakum, wallāhu bimā ta‘malūna ‘alīm

28. And if you find no one in them, do not enter them until you are given permission. And if it is said to you, “Turn back,” then turn back. That is more proper for you. Allah is aware of what you do.

لَيْسَ عَلَيْكُمْ جُنَاحٌ اَنْ تَدْخُلُوْا بُيُوْتًا غَيْرَ مَسْكُوْنَةٍ فِيْهَا مَتَاعٌ لَّكُمْۗ وَاللّٰهُ يَعْلَمُ مَا تُبْدُوْنَ وَمَا تَكْتُمُوْنَ ۝٢٩

Laisa ‘alaikum junāḥun an tadkhulū buyūtan ghoiro maskūnatin fīhā matā‘ul lakum, wallāhu ya‘lamu mā tubdūna wa mā taktumūn

29. There is no blame on you for entering uninhabited houses, in which are belongings of yours. Allah knows what you reveal and what you conceal.

قُلْ لِّلْمُؤْمِنِيْنَ يَغُضُّوْا مِنْ اَبْصَارِهِمْ وَيَحْفَظُوْا فُرُوْجَهُمْۗ ذٰلِكَ اَزْكٰى لَهُمْۗ اِنَّ اللّٰهَ خَبِيْرٌۢ بِمَا يَصْنَعُوْنَ ۝٣٠

Qul lil-mu'minīna yaghuḍḍū min abṡārihim wa yaḥfaẓū furūjahum, żālika azkā lahum, innallāha khobīrum bimā yaṣna‘ūn

30. Tell the believing men to restrain their looks, and to guard their privates. That is purer for them. Allah is Cognizant of what they do.

وَقُلْ لِّلْمُؤْمِنٰتِ يَغْضُضْنَ مِنْ اَبْصَارِهِنَّ وَيَحْفَظْنَ فُرُوْجَهُنَّ وَلَا يُبْدِيْنَ زِيْنَتَهُنَّ اِلَّا مَا ظَهَرَ مِنْهَا وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلٰى جُيُوْبِهِنَّۖ وَلَا يُبْدِيْنَ زِيْنَتَهُنَّ اِلَّا لِبُعُوْلَتِهِنَّ اَوْ اٰبَاۤىِٕهِنَّ اَوْ اٰبَاۤءِ بُعُوْلَتِهِنَّ اَوْ اَبْنَاۤىِٕهِنَّ اَوْ اَبْنَاۤءِ بُعُوْلَتِهِنَّ اَوْ اِخْوَانِهِنَّ اَوْ بَنِيْٓ اِخْوَانِهِنَّ اَوْ بَنِيْٓ اَخَوٰتِهِنَّ اَوْ نِسَاۤىِٕهِنَّ اَوْ مَا مَلَكَتْ اَيْمَانُهُنَّ اَوِ التّٰبِعِيْنَ غَيْرِ اُولِى الْاِرْبَةِ مِنَ الرِّجَالِ اَوِ الطِّفْلِ الَّذِيْنَ لَمْ يَظْهَرُوْا عَلٰى عَوْرٰتِ النِّسَاۤءِ ۖوَلَا يَضْرِبْنَ بِاَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِيْنَ مِنْ زِيْنَتِهِنَّۗ وَتُوْبُوْٓا اِلَى اللّٰهِ جَمِيْعًا اَيُّهَ الْمُؤْمِنُوْنَ لَعَلَّكُمْ تُفْلِحُوْنَ ۝٣١

Wa qul lil-mu'mināti yaghḍuḍna min abṡārihinna wa yaḥfaẓna furūjahunna wa lā yubdīna zīnatahunna illā mā ẓoharo minhā walyaḍribna bikhumurihinna ‘alā juyūbihinn, wa lā yubdīna zīnatahunna illā libu‘ūlatihinna au ābā-ihinna au abnā-ihinna au abnā-i bu‘ūlatihinna au ikhwānihinna au banī ikhwānihinna au nisā-ihinna au mā malakat aimānuhunna awit-tābi‘īna ghoiri ulil-irbati minar-rijāli awiṭ-ṭiflil-lażīna lam yaẓharū ‘alā ‘aurōtin-nisā', wa lā yaḍribna bi'arjulihinna liyu‘lama mā yukhfīna min zīnatihinn, wa tūbū ilallāhi jamī‘an ayyuhal-mu'minūna la‘allakum tufliḥūn

31. And tell the believing women to restrain their looks, and to guard their privates, and not display their beauty except what is apparent thereof, and to draw their coverings over their breasts, and not expose their beauty except to their husbands, their fathers, their husbands’ fathers, their sons, their husbands’ sons, their brothers, their brothers’ sons, their sisters’ sons, their women, what their right hands possess, their male attendants who have no sexual desires, or children who are not yet aware of the nakedness of women. And they should not strike their feet to draw attention to their hidden beauty. And repent to Allah, all of you believers, so that you may succeed.

وَاَنْكِحُوا الْاَيَامٰى مِنْكُمْ وَالصّٰلِحِيْنَ مِنْ عِبَادِكُمْ وَاِمَاۤىِٕكُمْۗ اِنْ يَّكُوْنُوْا فُقَرَاۤءَ يُغْنِهِمُ اللّٰهُ مِنْ فَضْلِهٖۗ وَاللّٰهُ وَاسِعٌ عَلِيْمٌ ۝٣٢

Wa ankiḥul-ayāmā minkum waṣ-ṣōliḥīna min ‘ibādikum wa imā-ikum, iy yakūnū fuqorō-a yughnihimullāhu min faḍlih, wallāhu wāsi‘un ‘alīm

32. And wed the singles among you, and those who are fit among your servants and maids. If they are poor, Allah will enrich them from His bounty. Allah is All-Encompassing, All-Knowing.

وَلْيَسْتَعْفِفِ الَّذِيْنَ لَا يَجِدُوْنَ نِكَاحًا حَتّٰى يُغْنِيَهُمُ اللّٰهُ مِنْ فَضْلِهٖ ۗوَالَّذِيْنَ يَبْتَغُوْنَ الْكِتٰبَ مِمَّا مَلَكَتْ اَيْمَانُكُمْ فَكَاتِبُوْهُمْ اِنْ عَلِمْتُمْ فِيْهِمْ خَيْرًا وَّاٰتُوْهُمْ مِّنْ مَّالِ اللّٰهِ الَّذِيْٓ اٰتٰىكُمْ ۗوَلَا تُكْرِهُوْا فَتَيٰتِكُمْ عَلَى الْبِغَاۤءِ اِنْ اَرَدْنَ تَحَصُّنًا لِّتَبْتَغُوْا عَرَضَ الْحَيٰوةِ الدُّنْيَا ۗوَمَنْ يُّكْرِهْهُّنَّ فَاِنَّ اللّٰهَ مِنْۢ بَعْدِ اِكْرَاهِهِنَّ غَفُوْرٌ رَّحِيْمٌ ۝٣٣

Walyasta‘fifil-lażīna lā yajidūna nikāḥan ḥattā yughniyahumullāhu min faḍlih, wal-lażīna yabtaghūnal-kitāba mimmā malakat aimānukum fa kātibūhum in ‘alimtum fīhim khoirow wa ātūhum mim mālillāhil-lażī ātākum, wa lā tukrihū fatayātikum ‘alal-bighō-i in arodna taḥaṣṣunal litabtaghū ‘aroḍol-ḥayātid-dun-yā, wa may yukrihhunna fa innallāha mim ba‘di ikrōhihinna ghofūrur roḥīm

33. And let those who do not find the means to marry abstain, until Allah enriches them from His bounty. If any of your servants wish to be freed, grant them their wish, if you recognize some good in them. And give them of Allah’s wealth which He has given you. And do not compel your girls to prostitution, seeking the materials of this life, if they desire to remain chaste. Should anyone compel them—after their compulsion, Allah is Forgiving and Merciful.

وَلَقَدْ اَنْزَلْنَآ اِلَيْكُمْ اٰيٰتٍ مُّبَيِّنٰتٍ وَّمَثَلًا مِّنَ الَّذِيْنَ خَلَوْا مِنْ قَبْلِكُمْ وَمَوْعِظَةً لِّلْمُتَّقِيْنَ ࣖ ۝٣٤

Wa laqod anzalnā ilaikum āyātim mubayyinātiw wa maṡalam minal-lażīna kholau min qoblikum wa mau‘iẓotal lil-muttaqīn

34. We have sent down to you clarifying revelations, and examples of those who passed on before you, and advice for the righteous.

اَللّٰهُ نُوْرُ السَّمٰوٰتِ وَالْاَرْضِۗ مَثَلُ نُوْرِهٖ كَمِشْكٰوةٍ فِيْهَا مِصْبَاحٌۗ اَلْمِصْبَاحُ فِيْ زُجَاجَةٍۗ اَلزُّجَاجَةُ كَاَنَّهَا كَوْكَبٌ دُرِّيٌّ يُّوْقَدُ مِنْ شَجَرَةٍ مُّبٰرَكَةٍ زَيْتُوْنَةٍ لَّا شَرْقِيَّةٍ وَّلَا غَرْبِيَّةٍۙ يَّكَادُ زَيْتُهَا يُضِيْۤءُ وَلَوْ لَمْ تَمْسَسْهُ نَارٌۗ نُوْرٌ عَلٰى نُوْرٍۗ يَهْدِى اللّٰهُ لِنُوْرِهٖ مَنْ يَّشَاۤءُۗ وَيَضْرِبُ اللّٰهُ الْاَمْثَالَ لِلنَّاسِۗ وَاللّٰهُ بِكُلِّ شَيْءٍ عَلِيْمٌ ۙ ۝٣٥

Allāhu nūrus-samāwāti wal-arḍ, maṡalu nūrihī kamisykātin fīhā miṣbāḥ, al-miṣbāḥu fī zujājah, az-zujājatu ka'annahā kaukabun durriyyuy yūqodu min syajarotim mubārokatin zaitūnatil lā syarqiyyatiw wa lā ghorbiyyah, yakādu zaituhā yuḍī-u wa lau lam tamsashu nār, nūrun ‘alā nūr, yahdillāhu linūrihī may yasyā', wa yaḍribullāhul-amṡāla lin-nās, wallāhu bikulli syai'in ‘alīm

35. Allah is the Light of the heavens and the earth. The allegory of His light is that of a pillar on which is a lamp. The lamp is within a glass. The glass is like a brilliant planet, fueled by a blessed tree, an olive tree, neither eastern nor western. Its oil would almost illuminate, even if no fire has touched it. Light upon light. Allah guides to His light whomever He wills. Allah thus cites the parables for the people. Allah is Cognizant of everything.

فِيْ بُيُوْتٍ اَذِنَ اللّٰهُ اَنْ تُرْفَعَ وَيُذْكَرَ فِيْهَا اسْمُهٗۙ يُسَبِّحُ لَهٗ فِيْهَا بِالْغُدُوِّ وَالْاٰصَالِ ۙ ۝٣٦

Fī buyūtin ażinallāhu an turfa‘a wa yużkaro fīhasmuh, yusabbiḥu lahū fīhā bil-ghuduwwi wal-āṣōl

36. In houses which Allah has permitted to be raised, and His name is celebrated therein. He is glorified therein, morning and evening.

رِجَالٌ لَّا تُلْهِيْهِمْ تِجَارَةٌ وَّلَا بَيْعٌ عَنْ ذِكْرِ اللّٰهِ وَاِقَامِ الصَّلٰوةِ وَاِيْتَاۤءِ الزَّكٰوةِ ۙيَخَافُوْنَ يَوْمًا تَتَقَلَّبُ فِيْهِ الْقُلُوْبُ وَالْاَبْصَارُ ۙ ۝٣٧

Rijālul lā tulhīhim tijārotuw wa lā bai‘un ‘an żikrillāhi wa iqōmiṣ-ṣolāti wa ītā-iz-zakāh, yakhōfūna yauman tataqollabu fīhil-qulūbu wal-abṣōr

37. By men who neither trading nor commerce distracts them from Allah’s remembrance, and from performing the prayers, and from giving alms. They fear a Day when hearts and sights are overturned.

لِيَجْزِيَهُمُ اللّٰهُ اَحْسَنَ مَا عَمِلُوْا وَيَزِيْدَهُمْ مِّنْ فَضْلِهٖۗ وَاللّٰهُ يَرْزُقُ مَنْ يَّشَاۤءُ بِغَيْرِ حِسَابٍ ۝٣٨

Liyajziyahumullāhu aḥsana mā ‘amilū wa yazīduhum min faḍlih, wallāhu yarzuqu may yasyā-u bighoiri ḥisāb

38. Allah will reward them according to the best of what they did, and He will increase them from His bounty. Allah provides for whomever He wills without reckoning.

وَالَّذِيْنَ كَفَرُوْٓا اَعْمَالُهُمْ كَسَرَابٍۢ بِقِيْعَةٍ يَّحْسَبُهُ الظَّمْاٰنُ مَاۤءًۗ حَتّٰىٓ اِذَا جَاۤءَهٗ لَمْ يَجِدْهُ شَيْـًٔا وَّوَجَدَ اللّٰهَ عِنْدَهٗ فَوَفّٰىهُ حِسَابَهٗ ۗ وَاللّٰهُ سَرِيْعُ الْحِسَابِ ۙ ۝٣٩

Wal-lażīna kafarū a‘māluhum kasarōbim biqī‘atiy yaḥsabuhuẓ-ẓom'ānu mā-ā, ḥattā iżā jā-ahū lam yajid-hu syai'aw wa wajadallāha ‘indahū fa waffāhu ḥisābah, wallāhu sarī‘ul-ḥisāb

39. As for those who disbelieve, their works are like a mirage in a desert. The thirsty assumes it to be water. Until, when he has reached it, he finds it to be nothing, but there he finds Allah, who settles his account in full. Allah is swift in reckoning.

اَوْ كَظُلُمٰتٍ فِيْ بَحْرٍ لُّجِّيٍّ يَّغْشٰىهُ مَوْجٌ مِّنْ فَوْقِهٖ مَوْجٌ مِّنْ فَوْقِهٖ سَحَابٌۗ ظُلُمٰتٌۢ بَعْضُهَا فَوْقَ بَعْضٍۗ اِذَآ اَخْرَجَ يَدَهٗ لَمْ يَكَدْ يَرٰىهَاۗ وَمَنْ لَّمْ يَجْعَلِ اللّٰهُ لَهٗ نُوْرًا فَمَا لَهٗ مِنْ نُّوْرٍ ࣖ ۝٤٠

Au kaẓulumātin fī baḥril lujjiyyiy yaghsyāhu maujum min fauqihī maujum min fauqihī saḥāb, ẓulumātum ba‘ḍuhā fauqo ba‘ḍ, iżā akhroja yadahū lam yakad yarōhā, wa mal lam yaj‘alillāhu lahū nūron famā lahū min nūr

40. Or like utter darkness in a vast ocean, covered by waves, above which are waves, above which is fog. Darkness upon darkness. If he brings out his hand, he will hardly see it. He to whom Allah has not granted a light has no light.

اَلَمْ تَرَ اَنَّ اللّٰهَ يُسَبِّحُ لَهٗ مَنْ فِى السَّمٰوٰتِ وَالْاَرْضِ وَالطَّيْرُ صٰۤفّٰتٍۗ كُلٌّ قَدْ عَلِمَ صَلَاتَهٗ وَتَسْبِيْحَهٗۗ وَاللّٰهُ عَلِيْمٌۢ بِمَا يَفْعَلُوْنَ ۝٤١

Alam taro annallāha yusabbiḥu lahū man fis-samāwāti wal-arḍi waṭ-ṭoiru ṣōffāt, kullun qod ‘alima ṣolātahū wa tasbīḥah, wallāhu ‘alīmum bimā yaf‘alūn

41. Do you not realize that Allah is glorified by whatever is in the heavens and the earth, and even by the birds in formation? Each knows its prayer and its manner of praise. Allah knows well what they do.

وَلِلّٰهِ مُلْكُ السَّمٰوٰتِ وَالْاَرْضِۚ وَاِلَى اللّٰهِ الْمَصِيْرُ ۝٤٢

Wa lillāhi mulkus-samāwāti wal-arḍ, wa ilallāhil-maṣīr

42. To Allah belongs the dominion of the heavens and the earth, and to Allah is the ultimate return.

اَلَمْ تَرَ اَنَّ اللّٰهَ يُزْجِيْ سَحَابًا ثُمَّ يُؤَلِّفُ بَيْنَهٗ ثُمَّ يَجْعَلُهٗ رُكَامًا فَتَرَى الْوَدْقَ يَخْرُجُ مِنْ خِلٰلِهٖۚ وَيُنَزِّلُ مِنَ السَّمَاۤءِ مِنْ جِبَالٍ فِيْهَا مِنْۢ بَرَدٍ فَيُصِيْبُ بِهٖ مَنْ يَّشَاۤءُ وَيَصْرِفُهٗ عَنْ مَّنْ يَّشَاۤءُۗ يَكَادُ سَنَا بَرْقِهٖ يَذْهَبُ بِالْاَبْصَارِ ۗ ۝٤٣

Alam taro annallāha yuzjī saḥāban ṡumma yu'allifu bainahū ṡumma yaj‘aluhū rukāman fa tarol-wadqo yakhruju min khilālih, wa yunazzilu minas-samā-i min jibālin fīhā mim barodin fa yuṣību bihī may yasyā-u wa yaṣrifuhū ‘am may yasyā', yakādu sanā barqihī yażhabu bil-abṣōr

43. Have you not seen how Allah propels the clouds, then brings them together, then piles them into a heap, and you see raindrops emerging from its midst? How He brings down loads of hail from the sky, striking with it whomever He wills, and diverting it from whomever He wills? The flash of its lightning almost snatches the sight away.

يُقَلِّبُ اللّٰهُ الَّيْلَ وَالنَّهَارَۗ اِنَّ فِيْ ذٰلِكَ لَعِبْرَةً لِّاُولِى الْاَبْصَارِ ۝٤٤

Yuqollibullāhul-laila wan-nahār, inna fī żālika la‘ibrotal li'ulil-abṣōr

44. Allah alternates the night and the day. In that is a lesson for those who have insight.

وَاللّٰهُ خَلَقَ كُلَّ دَاۤبَّةٍ مِّنْ مَّاۤءٍۚ فَمِنْهُمْ مَّنْ يَّمْشِيْ عَلٰى بَطْنِهٖۚ وَمِنْهُمْ مَّنْ يَّمْشِيْ عَلٰى رِجْلَيْنِۚ وَمِنْهُمْ مَّنْ يَّمْشِيْ عَلٰٓى اَرْبَعٍۗ يَخْلُقُ اللّٰهُ مَا يَشَاۤءُۗ اِنَّ اللّٰهَ عَلٰى كُلِّ شَيْءٍ قَدِيْرٌ ۝٤٥

Wallāhu kholaqo kulla dābbatim mim mā', fa minhum may yamsyī ‘alā baṭinih, wa minhum may yamsyī ‘alā rijlain, wa minhum may yamsyī ‘alā arba‘, yakhluqullāhu mā yasyā', innallāha ‘alā kulli syai'in qodīr

45. Allah created every living creature from water. Some of them crawl on their bellies, and some walk on two feet, and others walk on four. Allah creates whatever He wills. Allah is Capable of everything.

لَقَدْ اَنْزَلْنَآ اٰيٰتٍ مُّبَيِّنٰتٍۗ وَاللّٰهُ يَهْدِيْ مَنْ يَّشَاۤءُ اِلٰى صِرَاطٍ مُّسْتَقِيْمٍ ۝٤٦

Laqod anzalnā āyātim mubayyināt, wallāhu yahdī may yasyā-u ilā ṣirōṭim mustaqīm

46. We sent down enlightening revelations, and Allah guides whomever He wills to a straight path.

وَيَقُوْلُوْنَ اٰمَنَّا بِاللّٰهِ وَبِالرَّسُوْلِ وَاَطَعْنَا ثُمَّ يَتَوَلّٰى فَرِيْقٌ مِّنْهُمْ مِّنْۢ بَعْدِ ذٰلِكَۗ وَمَآ اُولٰۤىِٕكَ بِالْمُؤْمِنِيْنَ ۝٤٧

Wa yaqūlūna āmannā billāhi wa bir-rosūli wa aṭo‘nā ṡumma yatawallā farīqum minhum mim ba‘di żālik, wa mā ulā-ika bil-mu'minīn

47. And they say, “We have believed in Allah and the Messenger, and we obey,” but some of them turn away afterwards. These are not believers.

وَاِذَا دُعُوْٓا اِلَى اللّٰهِ وَرَسُوْلِهٖ لِيَحْكُمَ بَيْنَهُمْ اِذَا فَرِيْقٌ مِّنْهُمْ مُّعْرِضُوْنَ ۝٤٨

Wa iżā du‘ū ilallāhi wa rosūlihī liyaḥkuma bainahum iżā farīqum minhum mu‘riḍūn

48. And when they are called to Allah and His Messenger, in order to judge between them, some of them refuse.

وَاِنْ يَّكُنْ لَّهُمُ الْحَقُّ يَأْتُوْٓا اِلَيْهِ مُذْعِنِيْنَ ۝٤٩

Wa iy yakul lahumul-ḥaqqu ya'tū ilaihi muż‘inīn

49. But if justice is on their side, they accept it willingly.

اَفِيْ قُلُوْبِهِمْ مَّرَضٌ اَمِ ارْتَابُوْٓا اَمْ يَخَافُوْنَ اَنْ يَّحِيْفَ اللّٰهُ عَلَيْهِمْ وَرَسُوْلُهٗ ۗبَلْ اُولٰۤىِٕكَ هُمُ الظّٰلِمُوْنَ ࣖ ۝٥٠

Afī qulūbihim maroḍun amirtābū am yakhōfūna ay yaḥīfallāhu ‘alaihim wa rosūluh, bal ulā-ika humuẓ-ẓōlimūn

50. Is there sickness in their hearts? Or are they suspicious? Or do they fear that Allah may do them injustice? Or His Messenger? In fact, they themselves are the unjust.

اِنَّمَا كَانَ قَوْلَ الْمُؤْمِنِيْنَ اِذَا دُعُوْٓا اِلَى اللّٰهِ وَرَسُوْلِهٖ لِيَحْكُمَ بَيْنَهُمْ اَنْ يَّقُوْلُوْا سَمِعْنَا وَاَطَعْنَاۗ وَاُولٰۤىِٕكَ هُمُ الْمُفْلِحُوْنَ ۝٥١

Innamā kāna qoulal-mu'minīna iżā du‘ū ilallāhi wa rosūlihī liyaḥkuma bainahum ay yaqūlū sami‘nā wa aṭo‘nā, wa ulā-ika humul-mufliḥūn

51. The response of the believers, when they are called to Allah and His Messenger in order to judge between them, is to say, “We hear and we obey.” These are the successful.

وَمَنْ يُّطِعِ اللّٰهَ وَرَسُوْلَهٗ وَيَخْشَ اللّٰهَ وَيَتَّقْهِ فَاُولٰۤىِٕكَ هُمُ الْفَاۤىِٕزُوْنَ ۝٥٢

Wa may yuṭi‘illāha wa rosūlahū wa yakhsyallāha wa yattaqhi fa ulā-ika humul-fā-izūn

52. Whoever obeys Allah and His Messenger, and fears Allah, and is conscious of Him—these are the winners.

وَاَقْسَمُوْا بِاللّٰهِ جَهْدَ اَيْمَانِهِمْ لَىِٕنْ اَمَرْتَهُمْ لَيَخْرُجُنَّۗ قُلْ لَّا تُقْسِمُوْاۚ طَاعَةٌ مَّعْرُوْفَةٌ ۗاِنَّ اللّٰهَ خَبِيْرٌۢ بِمَا تَعْمَلُوْنَ ۝٥٣

Wa aqsamū billāhi jahda aimānihim la'in amartahum layakhrujunn, qul lā tuqsimū, ṭō‘atum ma‘rūfah, innallāha khobīrum bimā ta‘malūn

53. And they swear by Allah with their solemn oaths, that if you commanded them, they would mobilize. Say, “Do not swear. Obedience will be recognized. Allah is Experienced with what you do.”

قُلْ اَطِيْعُوا اللّٰهَ وَاَطِيْعُوا الرَّسُوْلَۚ فَاِنْ تَوَلَّوْا فَاِنَّمَا عَلَيْهِ مَا حُمِّلَ وَعَلَيْكُمْ مَّا حُمِّلْتُمْۗ وَاِنْ تُطِيْعُوْهُ تَهْتَدُوْاۗ وَمَا عَلَى الرَّسُوْلِ اِلَّا الْبَلٰغُ الْمُبِيْنُ ۝٥٤

Qul aṭī‘ullāha wa aṭī‘ur-rosūl, fa in tawallau fa innamā ‘alaihi mā ḥummila wa ‘alaikum mā ḥummiltum, wa in tuṭī‘ūhu tahtadū, wa mā ‘alar rosūli illal-balāghul-mubīn

54. Say, “Obey Allah and obey the Messenger.” But if they turn away, then he is responsible for his obligations, and you are responsible for your obligations. And if you obey him, you will be guided. It is only incumbent on the Messenger to deliver the Clarifying Message.

وَعَدَ اللّٰهُ الَّذِيْنَ اٰمَنُوْا مِنْكُمْ وَعَمِلُوا الصّٰلِحٰتِ لَيَسْتَخْلِفَنَّهُمْ فِى الْاَرْضِ كَمَا اسْتَخْلَفَ الَّذِيْنَ مِنْ قَبْلِهِمْۖ وَلَيُمَكِّنَنَّ لَهُمْ دِيْنَهُمُ الَّذِى ارْتَضٰى لَهُمْ وَلَيُبَدِّلَنَّهُمْ مِّنْۢ بَعْدِ خَوْفِهِمْ اَمْنًاۗ يَعْبُدُوْنَنِيْ لَا يُشْرِكُوْنَ بِيْ شَيْـًٔاۗ وَمَنْ كَفَرَ بَعْدَ ذٰلِكَ فَاُولٰۤىِٕكَ هُمُ الْفٰسِقُوْنَ ۝٥٥

Wa‘adallāhul-lażīna āmanū minkum wa ‘amiluṣ-ṣōliḥāti layastakhlifannahum fil-arḍi kamastakhlafal-lażīna min qoblihim, wa layumakkinanna lahum dīnahumul-lażirtaḍō lahum wa layubaddilannahum mim ba‘di khoufihim amnā, ya‘budūnanī lā yusyrikūna bī syai'ā, wa man kafaro ba‘da żālika fa ulā-ika humul-fāsiqūn

55. Allah has promised those of you who believe and do righteous deeds, that He will make them successors on earth, as He made those before them successors, and He will establish for them their religion—which He has approved for them—and He will substitute security in place of their fear. They worship Me, never associating anything with Me. But whoever disbelieves after that—these are the sinners.

وَاَقِيْمُوا الصَّلٰوةَ وَاٰتُوا الزَّكٰوةَ وَاَطِيْعُوا الرَّسُوْلَ لَعَلَّكُمْ تُرْحَمُوْنَ ۝٥٦

Wa aqīmuṣ-ṣolāta wa ātuz-zakāta wa aṭī‘ur-rosūla la‘allakum turḥamūn

56. Pray regularly, and give regular charity, and obey the Messenger, so that you may receive mercy.

لَا تَحْسَبَنَّ الَّذِيْنَ كَفَرُوْا مُعْجِزِيْنَ فِى الْاَرْضِۚ وَمَأْوٰىهُمُ النَّارُۗ وَلَبِئْسَ الْمَصِيْرُ ࣖ ۝٥٧

Lā taḥsabannal-lażīna kafarū mu‘jizīna fil-arḍ, wa ma'wāhumun-nār, wa labi'sal-maṣīr

57. Never think that those who disbelieve can escape on earth. Their place is the Fire; a miserable destination.

يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوْا لِيَسْتَأْذِنْكُمُ الَّذِيْنَ مَلَكَتْ اَيْمَانُكُمْ وَالَّذِيْنَ لَمْ يَبْلُغُوا الْحُلُمَ مِنْكُمْ ثَلٰثَ مَرّٰتٍۗ مِنْ قَبْلِ صَلٰوةِ الْفَجْرِ وَحِيْنَ تَضَعُوْنَ ثِيَابَكُمْ مِّنَ الظَّهِيْرَةِ وَمِنْۢ بَعْدِ صَلٰوةِ الْعِشَاۤءِۗ ثَلٰثُ عَوْرٰتٍ لَّكُمْۗ لَيْسَ عَلَيْكُمْ وَلَا عَلَيْهِمْ جُنَاحٌۢ بَعْدَهُنَّۗ طَوَّافُوْنَ عَلَيْكُمْ بَعْضُكُمْ عَلٰى بَعْضٍۗ كَذٰلِكَ يُبَيِّنُ اللّٰهُ لَكُمُ الْاٰيٰتِۗ وَاللّٰهُ عَلِيْمٌ حَكِيْمٌ ۝٥٨

Yā ayyuhal-lażīna āmanū liyasta'żinkumul-lażīna malakat aimānukum wal-lażīna lam yablughul-ḥuluma minkum ṡalāṡa marrōt, min qobli ṣolātil-fajri wa ḥīna taḍo‘ūna ṡiyābakum minaẓ-ẓohīroti wa mim ba‘di ṣolātil-‘isyā', ṡalāṡu ‘aurōtil lakum, laisa ‘alaikum wa lā ‘alaihim junāḥum ba‘dahunn, ṭowwāfūna ‘alaikum ba‘ḍukum ‘alā ba‘ḍ, każālika yubayyinullāhu lakumul-āyāt, wallāhu ‘alīmun ḥakīm

58. O you who believe! Permission must be requested by your servants and those of you who have not reached puberty. On three occasions: before the Dawn Prayer, and at noon when you change your clothes, and after the Evening Prayer. These are three occasions of privacy for you. At other times, it is not wrong for you or them to intermingle with one another. Allah thus clarifies the revelations for you. Allah is Knowledgeable and Wise.

وَاِذَا بَلَغَ الْاَطْفَالُ مِنْكُمُ الْحُلُمَ فَلْيَسْتَأْذِنُوْا كَمَا اسْتَأْذَنَ الَّذِيْنَ مِنْ قَبْلِهِمْۗ كَذٰلِكَ يُبَيِّنُ اللّٰهُ لَكُمْ اٰيٰتِهٖۗ وَاللّٰهُ عَلِيْمٌ حَكِيْمٌ ۝٥٩

Wa iżā balaghol-aṭfālu minkumul-ḥuluma falyasta'żinū kamasta'żanal-lażīna min qoblihim, każālika yubayyinullāhu lakum āyātih,wallāhu ‘alīmun ḥakīm

59. When the children among you reach puberty, they must ask permission, as those before them asked permission. Allah thus clarifies His revelations for you. Allah is Knowledgeable and Wise.

وَالْقَوَاعِدُ مِنَ النِّسَاۤءِ الّٰتِيْ لَا يَرْجُوْنَ نِكَاحًا فَلَيْسَ عَلَيْهِنَّ جُنَاحٌ اَنْ يَّضَعْنَ ثِيَابَهُنَّ غَيْرَ مُتَبَرِّجٰتٍۢ بِزِيْنَةٍۗ وَاَنْ يَّسْتَعْفِفْنَ خَيْرٌ لَّهُنَّۗ وَاللّٰهُ سَمِيْعٌ عَلِيْمٌ ۝٦٠

Wal-qowā‘idu minan-nisā-il-lātī lā yarjūna nikāḥan fa laisa ‘alaihinna junāḥun ay yaḍo‘na ṡiyābahunna ghoiro mutabarrijātim bizīnah, wa ay yasta‘fifna khoirul lahunn, wallāhu samī‘un ‘alīm

60. Women past the age of childbearing, who have no desire for marriage, commit no wrong by taking off their outer clothing, provided they do not flaunt their finery. But to maintain modesty is better for them. Allah is Hearing and Knowing.

لَيْسَ عَلَى الْاَعْمٰى حَرَجٌ وَّلَا عَلَى الْاَعْرَجِ حَرَجٌ وَّلَا عَلَى الْمَرِيْضِ حَرَجٌ وَّلَا عَلٰٓى اَنْفُسِكُمْ اَنْ تَأْكُلُوْا مِنْۢ بُيُوْتِكُمْ اَوْ بُيُوْتِ اٰبَاۤىِٕكُمْ اَوْ بُيُوْتِ اُمَّهٰتِكُمْ اَوْ بُيُوْتِ اِخْوَانِكُمْ اَوْ بُيُوْتِ اَخَوٰتِكُمْ اَوْ بُيُوْتِ اَعْمَامِكُمْ اَوْ بُيُوْتِ عَمّٰتِكُمْ اَوْ بُيُوْتِ اَخْوَالِكُمْ اَوْ بُيُوْتِ خٰلٰتِكُمْ اَوْ مَا مَلَكْتُمْ مَّفَاتِحَهٗٓ اَوْ صَدِيْقِكُمْۗ لَيْسَ عَلَيْكُمْ جُنَاحٌ اَنْ تَأْكُلُوْا جَمِيْعًا اَوْ اَشْتَاتًاۗ فَاِذَا دَخَلْتُمْ بُيُوْتًا فَسَلِّمُوْا عَلٰٓى اَنْفُسِكُمْ تَحِيَّةً مِّنْ عِنْدِ اللّٰهِ مُبٰرَكَةً طَيِّبَةً ۗ كَذٰلِكَ يُبَيِّنُ اللّٰهُ لَكُمُ الْاٰيٰتِ لَعَلَّكُمْ تَعْقِلُوْنَ ࣖ ۝٦١

Laisa ‘alal-a‘mā ḥarojuw wa lā ‘alal-a‘roji ḥarojuw wa lā ‘alal-marīḍi ḥarojuw wa lā ‘alā anfusikum an ta'kulū mim buyūtikum au buyūti ābā-ikum au buyūti ummahātikum au buyūti ikhwānikum au buyūti akhowātikum au buyūti a‘māmikum au buyūti ‘ammātikum au buyūti akhwālikum au buyūti khōlātikum au mā malaktum mafātiḥahū au ṣodīqikum, laisa ‘alaikum junāḥun an ta'kulū jamī‘an au asytātā, fa iżā dakholtum buyūtan fa sallimū ‘alā anfusikum taḥiyyatam min ‘indillāhi mubārokatan ṭoyyibah, każālika yubayyinullāhu lakumul-āyāti la‘allakum ta‘qilūn

61. There is no blame on the blind, nor any blame on the lame, nor any blame on the sick, nor on yourselves for eating at your homes, or your fathers’ homes, or your mothers’ homes, or your brothers’ homes, or your sisters’ homes, or the homes of your paternal uncles, or the homes of your paternal aunts, or the homes of your maternal uncles, or the homes of your maternal aunts, or those whose keys you own, or the homes of your friends. You commit no wrong by eating together or separately. But when you enter any home, greet one another with a greeting from Allah, blessed and good. Allah thus explains the revelations for you, so that you may understand.

اِنَّمَا الْمُؤْمِنُوْنَ الَّذِيْنَ اٰمَنُوْا بِاللّٰهِ وَرَسُوْلِهٖ وَاِذَا كَانُوْا مَعَهٗ عَلٰٓى اَمْرٍ جَامِعٍ لَّمْ يَذْهَبُوْا حَتّٰى يَسْتَأْذِنُوْهُۗ اِنَّ الَّذِيْنَ يَسْتَأْذِنُوْنَكَ اُولٰۤىِٕكَ الَّذِيْنَ يُؤْمِنُوْنَ بِاللّٰهِ وَرَسُوْلِهٖۚ فَاِذَا اسْتَأْذَنُوْكَ لِبَعْضِ شَأْنِهِمْ فَأْذَنْ لِّمَنْ شِئْتَ مِنْهُمْ وَاسْتَغْفِرْ لَهُمُ اللّٰهَ ۗاِنَّ اللّٰهَ غَفُوْرٌ رَّحِيْمٌ ۝٦٢

Innamal-mu'minūnal-lażīna āmanū billāhi wa rosūlihī wa iżā kānū ma‘ahū ‘alā amrin jāmi‘il lam yażhabū ḥattā yasta'żinūh, innal-lażīna yasta'żinūnaka ulā-ikal-lażīna yu'minūna billāhi wa rosūlih, fa iżasta'żanūka liba‘ḍi sya'nihim fa'żal liman syi'ta minhum wastaghfir lahumullāh, innallāha ghofūrur roḥīm

62. The believers are those who believe in Allah and His Messenger, and when they are with him for a matter of common interest, they do not leave until they have asked him for permission. Those who ask your permission are those who believe in Allah and His Messenger. So when they ask your permission to attend to some affair of theirs, give permission to any of them you wish, and ask Allah’s forgiveness for them. Allah is Forgiving and Merciful.

لَا تَجْعَلُوْا دُعَاۤءَ الرَّسُوْلِ بَيْنَكُمْ كَدُعَاۤءِ بَعْضِكُمْ بَعْضًاۗ قَدْ يَعْلَمُ اللّٰهُ الَّذِيْنَ يَتَسَلَّلُوْنَ مِنْكُمْ لِوَاذًاۚ فَلْيَحْذَرِ الَّذِيْنَ يُخَالِفُوْنَ عَنْ اَمْرِهٖٓ اَنْ تُصِيْبَهُمْ فِتْنَةٌ اَوْ يُصِيْبَهُمْ عَذَابٌ اَلِيْمٌ ۝٦٣

Lā taj‘alū du‘ā-ar-rosūli bainakum kadu‘ā-i ba‘ḍikum ba‘ḍō, qod ya'lamullāhul-lażīna yatasallalūna minkum liwāżā, falyaḥżaril-lażīna yukhōlifūna ‘an amrihī an tuṣībahum fitnatun au yuṣībahum ‘ażābun alīm

63. Do not address the Messenger in the same manner you address one another. Allah knows those of you who slip away using flimsy excuses. So let those who oppose his orders beware, lest an ordeal strikes them, or a painful punishment befalls them.

اَلَآ اِنَّ لِلّٰهِ مَا فِى السَّمٰوٰتِ وَالْاَرْضِۗ قَدْ يَعْلَمُ مَآ اَنْتُمْ عَلَيْهِۗ وَيَوْمَ يُرْجَعُوْنَ اِلَيْهِ فَيُنَبِّئُهُمْ بِمَا عَمِلُوْاۗ وَاللّٰهُ بِكُلِّ شَيْءٍ عَلِيْمٌ ࣖ ۝٦٤

Alā inna lillāhi mā fis-samāwāti wal-arḍ, qod ya‘lamu mā antum ‘alaih, wa yauma yurja‘ūna ilaihi fa yunabbi'uhum bimā ‘amilū, wallāhu bikulli syai'in ‘alīm

64. Surely, to Allah belongs everything in the heavens and the earth. He knows what you are about. And on the Day they are returned to Him, He will inform them of what they did. Allah has full knowledge of all things.

تَبٰرَكَ الَّذِيْ نَزَّلَ الْفُرْقَانَ عَلٰى عَبْدِهٖ لِيَكُوْنَ لِلْعٰلَمِيْنَ نَذِيْرًا ۙ ۝١

Tabārokal-lażī nazzalal-furqōna ‘alā ‘abdihī liyakūna lil-‘ālamīna nażīrō

1. Blessed is He who sent down the Criterion upon His servant, to be a warning to humanity.

ۨالَّذِيْ لَهٗ مُلْكُ السَّمٰوٰتِ وَالْاَرْضِ وَلَمْ يَتَّخِذْ وَلَدًا وَّلَمْ يَكُنْ لَّهٗ شَرِيْكٌ فِى الْمُلْكِ وَخَلَقَ كُلَّ شَيْءٍ فَقَدَّرَهٗ تَقْدِيْرًا ۝٢

Allażī lahū mulkus-samāwāti wal-arḍi wa lam yattakhiż waladaw wa lam yakul lahū syarīkun fil-mulki wa kholaqo kulla syai'in fa qoddarohū taqdīrō

2. He to whom belongs the kingdom of the heavens and the earth, who took to Himself no son, who never had a partner in His kingship; who created everything and determined its measure.

وَاتَّخَذُوْا مِنْ دُوْنِهٖٓ اٰلِهَةً لَّا يَخْلُقُوْنَ شَيْـًٔا وَّهُمْ يُخْلَقُوْنَ وَلَا يَمْلِكُوْنَ لِاَنْفُسِهِمْ ضَرًّا وَّلَا نَفْعًا وَّلَا يَمْلِكُوْنَ مَوْتًا وَّلَا حَيٰوةً وَّلَا نُشُوْرًا ۝٣

Wattakhożū min dūnihī ālihatal lā yakhluqūna syai'aw wa hum yukhlaqūna wa lā yamlikūna li'anfusihim ḍorrow wa lā naf‘aw wa lā yamlikūna mautaw wa lā ḥayātaw wa lā nusyūrō

3. And yet, instead of Him, they produce for themselves gods that create nothing, but are themselves created; that have no power to harm or benefit themselves; and no power over life, death, or resurrection.

وَقَالَ الَّذِيْنَ كَفَرُوْٓا اِنْ هٰذَآ اِلَّآ اِفْكُ ِۨافْتَرٰىهُ وَاَعَانَهٗ عَلَيْهِ قَوْمٌ اٰخَرُوْنَۚ فَقَدْ جَاۤءُوْ ظُلْمًا وَّزُوْرًا ۚ ۝٤

Wa qōlal-lażīna kafarū in hāżā illā ifkuniftarōhu wa a‘ānahū ‘alaihi qoumun ākhorūn, fa qod jā-ū ẓulmaw wa zūrō

4. Those who disbelieve say, “This is nothing but a lie that he made up, and others have helped him at it.” They have committed an injustice and a perjury.

وَقَالُوْٓا اَسَاطِيْرُ الْاَوَّلِيْنَ اكْتَتَبَهَا فَهِيَ تُمْلٰى عَلَيْهِ بُكْرَةً وَّاَصِيْلًا ۝٥

Wa qōlū asāṭīrul-awwalīnaktatabahā fa hiya tumlā ‘alaihi bukrotaw wa aṣīlā

5. And they say, “Tales of the ancients; he wrote them down; they are dictated to him morning and evening.”

قُلْ اَنْزَلَهُ الَّذِيْ يَعْلَمُ السِّرَّ فِى السَّمٰوٰتِ وَالْاَرْضِۗ اِنَّهٗ كَانَ غَفُوْرًا رَّحِيْمًا ۝٦

Qul anzalahul-lażī ya‘lamus-sirro fis-samāwāti wal-arḍ, innahū kāna ghofūror roḥīmā

6. Say, “It was revealed by Him who knows the secret in the heavens and the earth. He is always Forgiving and Merciful.”

وَقَالُوْا مَالِ هٰذَا الرَّسُوْلِ يَأْكُلُ الطَّعَامَ وَيَمْشِيْ فِى الْاَسْوَاقِۗ لَوْلَآ اُنْزِلَ اِلَيْهِ مَلَكٌ فَيَكُوْنَ مَعَهٗ نَذِيْرًا ۙ ۝٧

Wa qōlū mā lihāżar-rosūli ya'kuluṭ-ṭo‘āma wa yamsyī fil-aswāq, lau lā unzila ‘alaihi malakun fa yakūna ma‘ahū nażīrō

7. And they say, “What sort of messenger is this, who eats food, and walks in the marketplaces? If only an angel was sent down with him, to be alongside him a warner.”

اَوْ يُلْقٰىٓ اِلَيْهِ كَنْزٌ اَوْ تَكُوْنُ لَهٗ جَنَّةٌ يَّأْكُلُ مِنْهَاۗ وَقَالَ الظّٰلِمُوْنَ اِنْ تَتَّبِعُوْنَ اِلَّا رَجُلًا مَّسْحُوْرًا ۝٨

Au yulqō ilaihi kanzun au takūnu lahū jannatuy ya'kulu minhā, wa qōlaẓ-ẓōlimūna in tattabi‘ūna illā rojulam masḥūrō

8. Or, “If only a treasure was dropped on him.” Or, “If only he had a garden from which he eats.” The evildoers also say, “You are following but a man under spell.”

اُنْظُرْ كَيْفَ ضَرَبُوْا لَكَ الْاَمْثَالَ فَضَلُّوْا فَلَا يَسْتَطِيْعُوْنَ سَبِيْلًا ࣖ ۝٩

Unẓur kaifa ḍorobū lakal-amṡāla fa ḍollū falā yastaṭī‘ūna sabīlā

9. Look how they invent examples for you. They have gone astray, and cannot find a way.

تَبٰرَكَ الَّذِيْٓ اِنْ شَاۤءَ جَعَلَ لَكَ خَيْرًا مِّنْ ذٰلِكَ جَنّٰتٍ تَجْرِيْ مِنْ تَحْتِهَا الْاَنْهٰرُۙ وَيَجْعَلْ لَّكَ قُصُوْرًا ۝١٠

Tabārokal-lażī in syā-a ja‘ala laka khoirom min żālika jannātin tajrī min taḥtihal-anhār, wa yaj‘al laka quṣūrō

10. Blessed is He who, if He wills, can provide you with better than that—gardens beneath which rivers flow—and He will give you palaces.

بَلْ كَذَّبُوْا بِالسَّاعَةِۙ وَاَعْتَدْنَا لِمَنْ كَذَّبَ بِالسَّاعَةِ سَعِيْرًا ۝١١

Bal każżabū bis-sā‘ah, wa a‘tadnā liman każżaba bis-sā‘ati sa‘īrō

11. In fact, they have denied the Hour, and We have prepared for those who deny the Hour a Blaze.

اِذَا رَاَتْهُمْ مِّنْ مَّكَانٍۢ بَعِيْدٍ سَمِعُوْا لَهَا تَغَيُّظًا وَّزَفِيْرًا ۝١٢

Iżā ro'at-hum mim makānim ba‘īdin sami‘ū lahā taghoyyuẓow wa zafīrō

12. When it sees them from a distant place, they will hear it raging and roaring.

وَاِذَآ اُلْقُوْا مِنْهَا مَكَانًا ضَيِّقًا مُّقَرَّنِيْنَ دَعَوْا هُنَالِكَ ثُبُوْرًا ۗ ۝١٣

Wa iżā ulqū minhā makānan ḍoyyiqom muqorronīna da‘au hunālika ṡubūrō

13. And when they are thrown into it, into a tight place, shackled, they will plead there for death.

لَا تَدْعُوا الْيَوْمَ ثُبُوْرًا وَّاحِدًا وَّادْعُوْا ثُبُوْرًا كَثِيْرًا ۝١٤

Lā tad‘ul-yauma ṡubūrow wāḥidaw wad‘ū ṡubūron kaṡīrō

14. “Do not plead for one death today, but plead for a great many deaths.”

قُلْ اَذٰلِكَ خَيْرٌ اَمْ جَنَّةُ الْخُلْدِ الَّتِيْ وُعِدَ الْمُتَّقُوْنَۗ كَانَتْ لَهُمْ جَزَاۤءً وَّمَصِيْرًا ۝١٥

Qul ażālika khoirun am jannatul-khuldil-latī wu‘idal-muttaqūn, kānat lahum jazā-aw wa maṣīrō

15. Say, “Is this better, or the Garden of Eternity promised to the righteous? It is for them a reward and a destination.

لَهُمْ فِيْهَا مَا يَشَاۤءُوْنَ خٰلِدِيْنَۗ كَانَ عَلٰى رَبِّكَ وَعْدًا مَّسْـُٔوْلًا ۝١٦

Lahum fīhā mā yasyā-ūna khōlidīn, kāna ‘alā robbika wa‘dam mas'ūlā

16. They will have therein whatever they desire, forever. That is upon your Lord a binding promise.”

وَيَوْمَ يَحْشُرُهُمْ وَمَا يَعْبُدُوْنَ مِنْ دُوْنِ اللّٰهِ فَيَقُوْلُ ءَاَنْتُمْ اَضْلَلْتُمْ عِبَادِيْ هٰٓؤُلَاۤءِ اَمْ هُمْ ضَلُّوا السَّبِيْلَ ۗ ۝١٧

Wa yauma yaḥsyuruhum wa mā ya‘budūna min dūnillāhi fa yaqūlu a'antum aḍlaltum ‘ibādī hā-ulā-i am hum ḍollus-sabīl

17. On the Day when He gathers them, and what they worshiped besides Allah, He will say, “Was it you who misled these servants of Mine, or was it they who lost the way?”

قَالُوْا سُبْحٰنَكَ مَا كَانَ يَنْۢبَغِيْ لَنَآ اَنْ نَّتَّخِذَ مِنْ دُوْنِكَ مِنْ اَوْلِيَاۤءَ وَلٰكِنْ مَّتَّعْتَهُمْ وَاٰبَاۤءَهُمْ حَتّٰى نَسُوا الذِّكْرَۚ وَكَانُوْا قَوْمًاۢ بُوْرًا ۝١٨

Qōlū subḥānaka mā kāna yambaghī lanā an nattakhiża min dūnika min auliyā-a wa lākim matta‘tahum wa ābā-ahum ḥattā nasuż-żikr, wa kānū qoumam būrō

18. They will say, “Glory be to You. It was not for us to take any lords besides You. But You gave them enjoyments, and their ancestors, until they forgot the Message, and became ruined people.”

فَقَدْ كَذَّبُوْكُمْ بِمَا تَقُوْلُوْنَۙ فَمَا تَسْتَطِيْعُوْنَ صَرْفًا وَّلَا نَصْرًاۚ وَمَنْ يَّظْلِمْ مِّنْكُمْ نُذِقْهُ عَذَابًا كَبِيْرًا ۝١٩

Faqod każżabūkum bimā taqūlūn, famā tastaṭī‘ūna ṣorfaw wa lā naṣrō, wa may yaẓlim minkum nużiqhu ‘ażāban kabīrō

19. They have denied you because of what you say; so you can neither avert, nor help. Whoever among you commits injustice, We will make him taste a grievous punishment.

وَمَآ اَرْسَلْنَا قَبْلَكَ مِنَ الْمُرْسَلِيْنَ اِلَّآ اِنَّهُمْ لَيَأْكُلُوْنَ الطَّعَامَ وَيَمْشُوْنَ فِى الْاَسْوَاقِۗ وَجَعَلْنَا بَعْضَكُمْ لِبَعْضٍ فِتْنَةً ۗ اَتَصْبِرُوْنَۚ وَكَانَ رَبُّكَ بَصِيْرًا ࣖ ۝٢٠

Wa mā arsalnā qoblaka minal-mursalīna illā innahum laya'kulūnaṭ-ṭo‘āma wa yamsyūna fil aswāq, wa ja‘alnā ba‘ḍokum liba‘ḍin fitnah, ataṣbirūn, wa kāna robbuka baṣīrō

20. We never sent any messengers before you, but they ate food and walked in the marketplaces. And We made some of you tempters for one another—will you be patient? Your Lord is always Observing.