Surah Al-Ahqaf

حٰمۤ ۚ ۝١

Ḥā mīm

1. Ha, Meem.

تَنْزِيْلُ الْكِتٰبِ مِنَ اللّٰهِ الْعَزِيْزِ الْحَكِيْمِ ۝٢

Tanzīlul-kitābi minallāhil ‘azīzil-ḥakīm

2. The sending down of the Scripture is from Allah, the Honorable, the Wise.

مَا خَلَقْنَا السَّمٰوٰتِ وَالْاَرْضَ وَمَا بَيْنَهُمَآ اِلَّا بِالْحَقِّ وَاَجَلٍ مُّسَمًّىۗ وَالَّذِيْنَ كَفَرُوْا عَمَّآ اُنْذِرُوْا مُعْرِضُوْنَ ۝٣

Mā kholaqnas-samāwāti wal-arḍo wa mā bainahumā illā bil-ḥaqqi wa ajalim musammā, wal-lażīna kafarū ‘ammā unżirū mu‘riḍūn

3. We did not create the heavens and the earth and what lies between them except with reason, and for a finite period. But the blasphemers continue to ignore the warnings they receive.

قُلْ اَرَءَيْتُمْ مَّا تَدْعُوْنَ مِنْ دُوْنِ اللّٰهِ اَرُوْنِيْ مَاذَا خَلَقُوْا مِنَ الْاَرْضِ اَمْ لَهُمْ شِرْكٌ فِى السَّمٰوٰتِ ۖائْتُوْنِيْ بِكِتٰبٍ مِّنْ قَبْلِ هٰذَآ اَوْ اَثٰرَةٍ مِّنْ عِلْمٍ اِنْ كُنْتُمْ صٰدِقِيْنَ ۝٤

Qul aro'aitum mā tad‘ūna min dūnillāhi arūnī māżā kholaqū minal-arḍi am lahum syirkun fis-samāwāt, i'tūnī bikitābim min qobli hāżā au aṡārotim min ‘ilmin in kuntum ṣōdiqīn

4. Say, “Have you considered those you worship instead of Allah? Show me which portion of the earth they have created. Or do they own a share of the heavens? Bring me a scripture prior to this one, or some trace of knowledge, if you are truthful.”

وَمَنْ اَضَلُّ مِمَّنْ يَّدْعُوْا مِنْ دُوْنِ اللّٰهِ مَنْ لَّا يَسْتَجِيْبُ لَهٗٓ اِلٰى يَوْمِ الْقِيٰمَةِ وَهُمْ عَنْ دُعَاۤىِٕهِمْ غٰفِلُوْنَ ۝٥

Wa man aḍollu mimmay yad‘ū min dūnillāhi mal lā yastajību lahū ilā yaumil-qiyāmati wa hum ‘an du‘ā-ihim ghōfilūn

5. Who is more wrong than him who invokes, besides Allah, those who will not answer him until the Day of Resurrection, and are heedless of their prayers?

وَاِذَا حُشِرَ النَّاسُ كَانُوْا لَهُمْ اَعْدَاۤءً وَّكَانُوْا بِعِبَادَتِهِمْ كٰفِرِيْنَ ۝٦

Wa iżā ḥusyiron-nāsu kānū lahum a‘dā-aw wa kānū bi‘ibādatihim kāfirīn

6. And when humanity is gathered, they will be enemies to them, and will renounce their worship of them.

وَاِذَا تُتْلٰى عَلَيْهِمْ اٰيٰتُنَا بَيِّنٰتٍ قَالَ الَّذِيْنَ كَفَرُوْا لِلْحَقِّ لَمَّا جَاۤءَهُمْۙ هٰذَا سِحْرٌ مُّبِيْنٌۗ ۝٧

Wa iżā tutlā ‘alaihim āyātunā bayyinātin qōlal-lażīna kafarū lil-ḥaqqi lammā jā-ahum, hāżā siḥrum mubīn

7. When Our revelations are recited to them, plain and clear, those who disbelieve say of the truth when it has come to them, “This is obviously magic.”

اَمْ يَقُوْلُوْنَ افْتَرٰىهُ ۗ قُلْ اِنِ افْتَرَيْتُهٗ فَلَا تَمْلِكُوْنَ لِيْ مِنَ اللّٰهِ شَيْـًٔا ۗهُوَ اَعْلَمُ بِمَا تُفِيْضُوْنَ فِيْهِۗ كَفٰى بِهٖ شَهِيْدًا ۢ بَيْنِيْ وَبَيْنَكُمْ ۗ وَهُوَ الْغَفُوْرُ الرَّحِيْمُ ۝٨

Am yaqūlūnaftarōh, qul iniftaroituh, falā tamlikūna lī minallāhi syai'ā, huwa a‘lamu bimā tufīḍūna fīh, kafā bihī syahīdam bainī wa bainakum, wa huwal-ghofūrur-roḥīm

8. Or do they say, “He invented it himself”? Say, “If I invented it myself, there is nothing you can do to protect me from Allah. He knows well what you are engaged in. He is sufficient witness between me and you. He is the Forgiver, the Merciful.”

قُلْ مَا كُنْتُ بِدْعًا مِّنَ الرُّسُلِ وَمَآ اَدْرِيْ مَا يُفْعَلُ بِيْ وَلَا بِكُمْۗ اِنْ اَتَّبِعُ اِلَّا مَا يُوْحٰٓى اِلَيَّ وَمَآ اَنَا۠ اِلَّا نَذِيْرٌ مُّبِيْنٌ ۝٩

Qul mā kuntu bid‘am minar-rusuli wa mā adrī mā yuf‘alu bī wa lā bikum, in attabi‘u illā mā yūḥā ilayya wa mā ana illā nażīrum mubīn

9. Say, “I am not different from the other messengers; and I do not know what will be done with me, or with you. I only follow what is inspired in me, and I am only a clear warner.”

قُلْ اَرَءَيْتُمْ اِنْ كَانَ مِنْ عِنْدِ اللّٰهِ وَكَفَرْتُمْ بِهٖ وَشَهِدَ شَاهِدٌ مِّنْۢ بَنِيْٓ اِسْرَاۤءِيْلَ عَلٰى مِثْلِهٖ فَاٰمَنَ وَاسْتَكْبَرْتُمْۗ اِنَّ اللّٰهَ لَا يَهْدِى الْقَوْمَ الظّٰلِمِيْنَ ࣖ ۝١٠

Qul aro'aitum in kāna min ‘indillāhi wa kafartum bihī wa syahida syāhidum mim banī isrō-īla ‘alā miṡlihī fa āmana wastakbartum, innallāha lā yahdil-qoumaẓ-ẓōlimīn

10. Say, “Have you considered? What if it is from Allah and you disbelieve in it? A witness from the Children of Israel testified to its like, and has believed, while you turned arrogant. Allah does not guide the unjust people.”

وَقَالَ الَّذِيْنَ كَفَرُوْا لِلَّذِيْنَ اٰمَنُوْا لَوْ كَانَ خَيْرًا مَّا سَبَقُوْنَآ اِلَيْهِۗ وَاِذْ لَمْ يَهْتَدُوْا بِهٖ فَسَيَقُوْلُوْنَ هٰذَآ اِفْكٌ قَدِيْمٌ ۝١١

Wa qōlal-lażīna kafarū lil-lażīna āmanū lau kāna khoirom mā sabaqūnā ilaih, wa iż lam yahtadū bihī fasayaqūlūna hāżā ifkun qodīm

11. Those who disbelieve say to those who believe, “If it were anything good, they would not have preceded us to it.” And since they were not guided by it, they will say, “This is an ancient lie.”

وَمِنْ قَبْلِهٖ كِتٰبُ مُوْسٰٓى اِمَامًا وَّرَحْمَةً ۗوَهٰذَا كِتٰبٌ مُّصَدِّقٌ لِّسَانًا عَرَبِيًّا لِّيُنْذِرَ الَّذِيْنَ ظَلَمُوْا ۖوَبُشْرٰى لِلْمُحْسِنِيْنَ ۝١٢

Wa min qoblihī kitābu mūsā imāmaw wa roḥmah, wa hāżā kitābum muṣoddiqul lisānan ‘arobiyyal liyunżirol-lażīna ẓolamū, wa busyrō lil-muḥsinīn

12. And before it was the Book of Moses, a model and a mercy. And this is a confirming Book, in the Arabic language, to warn those who do wrong—and good news for the doers of good.

اِنَّ الَّذِيْنَ قَالُوْا رَبُّنَا اللّٰهُ ثُمَّ اسْتَقَامُوْا فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُوْنَۚ ۝١٣

Innal-lażīna qōlū robbunallāhu ṡummastaqōmū falā khoufun ‘alaihim wa lā hum yaḥzanūn

13. Those who say, “Our Lord is Allah,” then lead a righteous life—they have nothing to fear, nor shall they grieve.

اُولٰۤىِٕكَ اَصْحٰبُ الْجَنَّةِ خٰلِدِيْنَ فِيْهَاۚ جَزَاۤءً ۢبِمَا كَانُوْا يَعْمَلُوْنَ ۝١٤

Ulā-ika aṣḥābul-jannati khōlidīna fīhā, jazā-am bimā kānū ya‘malūn

14. These are the inhabitants of Paradise, where they will dwell forever—a reward for what they used to do.

وَوَصَّيْنَا الْاِنْسَانَ بِوَالِدَيْهِ اِحْسَانًا ۗحَمَلَتْهُ اُمُّهٗ كُرْهًا وَّوَضَعَتْهُ كُرْهًا ۗوَحَمْلُهٗ وَفِصٰلُهٗ ثَلٰثُوْنَ شَهْرًا ۗحَتّٰىٓ اِذَا بَلَغَ اَشُدَّهٗ وَبَلَغَ اَرْبَعِيْنَ سَنَةًۙ قَالَ رَبِّ اَوْزِعْنِيْٓ اَنْ اَشْكُرَ نِعْمَتَكَ الَّتِيْٓ اَنْعَمْتَ عَلَيَّ وَعَلٰى وَالِدَيَّ وَاَنْ اَعْمَلَ صَالِحًا تَرْضٰىهُ وَاَصْلِحْ لِيْ فِيْ ذُرِّيَّتِيْۗ اِنِّيْ تُبْتُ اِلَيْكَ وَاِنِّيْ مِنَ الْمُسْلِمِيْنَ ۝١٥

Wa waṣṣoinal-insāna biwālidaihi iḥsānā, ḥamalat-hu ummuhū kurhaw wa waḍo‘at-hu kurhā, wa ḥamluhū wa fiṣōluhū ṡalāṡūna syahrō, ḥattā iżā balagho asyuddahū wa balagho arba‘īna sanah, qōla robbi auzi‘nī an asykuro ni‘matakal-latī an‘amta ‘alayya wa ‘alā wālidayya wa an a‘mala ṣōliḥan tarḍōhu wa aṣliḥ lī fī żurriyyatī, innī tubtu ilaika wa innī minal-muslimīn

15. We have enjoined upon man kindness to his parents. His mother carried him with difficulty, and delivered him with difficulty. His bearing and weaning takes thirty months. Until, when he has attained his maturity, and has reached forty years, he says, “Lord, enable me to appreciate the blessings You have bestowed upon me and upon my parents, and to act with righteousness, pleasing You. And improve my children for me. I have sincerely repented to You, and I am of those who have surrendered.”

اُولٰۤىِٕكَ الَّذِيْنَ نَتَقَبَّلُ عَنْهُمْ اَحْسَنَ مَا عَمِلُوْا وَنَتَجَاوَزُ عَنْ سَيِّاٰتِهِمْ فِيْٓ اَصْحٰبِ الْجَنَّةِۗ وَعْدَ الصِّدْقِ الَّذِيْ كَانُوْا يُوْعَدُوْنَ ۝١٦

Ulā-ikal-lażīna nataqobbalu ‘anhum aḥsana mā ‘amilū wa natajāwazu ‘an sayyi'atihim fī aṣḥābil-jannah, wa‘daṣ-ṣidqil-lażī kānū yū‘adūn

16. Those are they from whom We accept the best of their deeds, and We overlook their misdeeds, among the dwellers of Paradise—the promise of truth which they are promised.

وَالَّذِيْ قَالَ لِوَالِدَيْهِ اُفٍّ لَّكُمَآ اَتَعِدَانِنِيْٓ اَنْ اُخْرَجَ وَقَدْ خَلَتِ الْقُرُوْنُ مِنْ قَبْلِيْۚ وَهُمَا يَسْتَغِيْثٰنِ اللّٰهَ وَيْلَكَ اٰمِنْ ۖاِنَّ وَعْدَ اللّٰهِ حَقٌّۚ فَيَقُوْلُ مَا هٰذَآ اِلَّآ اَسَاطِيْرُ الْاَوَّلِيْنَ ۝١٧

Wal-lażī qōla liwālidaihi uffil lakumā ata‘idāninī an ukhroja wa qod kholatil qurūnu min qoblī, wa humā yastaghīṡānillāha wailaka āmin, inna wa‘dallāhi ḥaqq, fayaqūlu mā hāżā illā asāṭīrul-awwalīn

17. As for him who says to his parents, “Enough of you! Are you promising me that I will be raised up, when generations have passed away before me?” While they cry for Allah’s help, “Woe to you! Believe! The promise of Allah is true!” But he says, “These are nothing but tales of the ancients.”

اُولٰۤىِٕكَ الَّذِيْنَ حَقَّ عَلَيْهِمُ الْقَوْلُ فِيْٓ اُمَمٍ قَدْ خَلَتْ مِنْ قَبْلِهِمْ مِّنَ الْجِنِّ وَالْاِنْسِ ۗاِنَّهُمْ كَانُوْا خٰسِرِيْنَ ۝١٨

Ulā-ikal-lażīna ḥaqqo ‘alaihimul-qoulu fī umamin qod kholat min qoblihim minal-jinni wal-ins, innahum kānū khōsirīn

18. Those are they upon whom the sentence is justified, among the communities that have passed away before them, of jinn and humans. They are truly losers.

وَلِكُلٍّ دَرَجٰتٌ مِّمَّا عَمِلُوْاۚ وَلِيُوَفِّيَهُمْ اَعْمَالَهُمْ وَهُمْ لَا يُظْلَمُوْنَ ۝١٩

Wa likullin darojātum mimmā ‘amilū, wa liyuwaffiyahum a‘mālahum wa hum lā yuẓlamūn

19. There are degrees for everyone, according to what they have done, and He will repay them for their works in full, and they will not be wronged.

وَيَوْمَ يُعْرَضُ الَّذِيْنَ كَفَرُوْا عَلَى النَّارِۗ اَذْهَبْتُمْ طَيِّبٰتِكُمْ فِيْ حَيَاتِكُمُ الدُّنْيَا وَاسْتَمْتَعْتُمْ بِهَاۚ فَالْيَوْمَ تُجْزَوْنَ عَذَابَ الْهُوْنِ بِمَا كُنْتُمْ تَسْتَكْبِرُوْنَ فِى الْاَرْضِ بِغَيْرِ الْحَقِّ وَبِمَا كُنْتُمْ تَفْسُقُوْنَ ࣖ ۝٢٠

Wa yauma yu‘roḍul-lażīna kafarū ‘alan-nār, ażhabtum ṭoyyibātikum fī ḥayātikumud-dun-yā wastamta‘tum bihā, fal-yauma tujzauna ‘ażābal-hūni bimā kuntum tastakbirūna fil-arḍi bighoiril-ḥaqqi wa bimā kuntum tafsuqūn

20. On the Day when the faithless will be paraded before the Fire: “You have squandered your good in your worldly life, and you took pleasure in them. So today you are being repaid with the torment of shame, because of your unjust arrogance on earth, and because you used to sin.”

وَاذْكُرْ اَخَا عَادٍۗ اِذْ اَنْذَرَ قَوْمَهٗ بِالْاَحْقَافِ وَقَدْ خَلَتِ النُّذُرُ مِنْۢ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهٖٓ اَلَّا تَعْبُدُوْٓا اِلَّا اللّٰهَ ۗاِنِّيْٓ اَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ عَظِيْمٍ ۝٢١

Ważkur akhō ‘ād, iż anżaro qoumahū bil-aḥqōfi wa qod kholatin-nużuru mim baini yadaihi wa min kholfihī allā ta‘budū illallāh, innī akhōfu ‘alaikum ‘ażāba yaumin ‘aẓīm

21. And mention the brother of Aad, as he warned his people at the dunes. Warnings have passed away before him, and after him: “Worship none but Allah; I fear for you the punishment of a tremendous Day.”

قَالُوْٓا اَجِئْتَنَا لِتَأْفِكَنَا عَنْ اٰلِهَتِنَاۚ فَأْتِنَا بِمَا تَعِدُنَآ اِنْ كُنْتَ مِنَ الصّٰدِقِيْنَ ۝٢٢

Qōlū aji'tanā lita'fikanā ‘an ālihatinā fa'tinā bimā ta‘idunā in kunta minaṣ-ṣōdiqīn

22. They said, “Did you come to us to divert us from our gods? Then bring us what you threaten us with, if you are being truthful.”

قَالَ اِنَّمَا الْعِلْمُ عِنْدَ اللّٰهِ ۖوَاُبَلِّغُكُمْ مَّآ اُرْسِلْتُ بِهٖ وَلٰكِنِّيْٓ اَرٰىكُمْ قَوْمًا تَجْهَلُوْنَ ۝٢٣

Qōla innamal ‘ilmu ‘indallāh, wa uballighukum mā ursiltu bihī wa lākinnī arōkum qouman tajhalūn

23. He said, “The knowledge is only with Allah, and I inform you of what I was sent with; but I see you are an ignorant people.”

فَلَمَّا رَاَوْهُ عَارِضًا مُّسْتَقْبِلَ اَوْدِيَتِهِمْ قَالُوْا هٰذَا عَارِضٌ مُّمْطِرُنَا ۗبَلْ هُوَ مَا اسْتَعْجَلْتُمْ بِهٖ ۗرِيْحٌ فِيْهَا عَذَابٌ اَلِيْمٌۙ ۝٢٤

Falammā ro'auhu ‘āriḍom mustaqbila audiyatihim, qōlū hāżā ‘āriḍum mumṭirunā, bal huwa masta‘jaltum bih, rīḥun fīhā ‘ażābun alīm

24. Then, when they saw a cloud approaching their valley, they said, “This is a cloud that will bring us rain.” “In fact, it is what you were impatient for: a wind in which is grievous suffering.”

تُدَمِّرُ كُلَّ شَيْءٍۢ بِاَمْرِ رَبِّهَا فَاَصْبَحُوْا لَا يُرٰىٓ اِلَّا مَسٰكِنُهُمْۗ كَذٰلِكَ نَجْزِى الْقَوْمَ الْمُجْرِمِيْنَ ۝٢٥

Tudammiru kulla syai'im bi'amri robbihā fa'aṣbaḥū lā yurō illā masākinuhum, każālika najzil-qoumal-mujrimīn

25. It will destroy everything by the command of its Lord. And when the morning came upon them, there was nothing to be seen except their dwellings. Thus We requite the guilty people.

وَلَقَدْ مَكَّنّٰهُمْ فِيْمَآ اِنْ مَّكَّنّٰكُمْ فِيْهِ وَجَعَلْنَا لَهُمْ سَمْعًا وَّاَبْصَارًا وَّاَفْـِٕدَةًۖ فَمَآ اَغْنٰى عَنْهُمْ سَمْعُهُمْ وَلَآ اَبْصَارُهُمْ وَلَآ اَفْـِٕدَتُهُمْ مِّنْ شَيْءٍ اِذْ كَانُوْا يَجْحَدُوْنَ بِاٰيٰتِ اللّٰهِ وَحَاقَ بِهِمْ مَّا كَانُوْا بِهٖ يَسْتَهْزِءُوْنَ ࣖ ۝٢٦

Wa laqod makkannāhum fīmā im makkannākum fīhi wa ja‘alnā lahum sam‘aw wa abṣōrow wa af'idah, famā aghnā ‘anhum sam‘uhum wa lā abṣōruhum wa lā af'idatuhum min syai'in iż kānū yajḥadūna bi'āyātillāhi wa ḥāqo bihim mā kānū bihī yastahzi'ūn

26. We had empowered them in the same way as We empowered you; and We gave them the hearing, and the sight, and the minds. But neither their hearing, nor their sight, nor their minds availed them in any way. That is because they disregarded the revelations of Allah; and so they became surrounded by what they used to ridicule.

وَلَقَدْ اَهْلَكْنَا مَا حَوْلَكُمْ مِّنَ الْقُرٰى وَصَرَّفْنَا الْاٰيٰتِ لَعَلَّهُمْ يَرْجِعُوْنَ ۝٢٧

Wa laqod ahlaknā mā ḥaulakum minal-qurō wa ṣorrofnal-āyāti la‘allahum yarji‘ūn

27. We have destroyed many townships around you, and diversified the signs, so that they may return.

فَلَوْلَا نَصَرَهُمُ الَّذِيْنَ اتَّخَذُوْا مِنْ دُوْنِ اللّٰهِ قُرْبَانًا اٰلِهَةً ۗبَلْ ضَلُّوْا عَنْهُمْۚ وَذٰلِكَ اِفْكُهُمْ وَمَا كَانُوْا يَفْتَرُوْنَ ۝٢٨

Falau lā naṣorohumul-lażīnattakhożū min dūnillāhi qurbānan ālihah, bal ḍollū ‘anhum, wa żālika ifkuhum wa mā kānū yaftarūn

28. Why then did the idols, whom they worshiped as means of nearness to Allah, not help them? In fact, they abandoned them. It was their lie, a fabrication of their own making.

وَاِذْ صَرَفْنَآ اِلَيْكَ نَفَرًا مِّنَ الْجِنِّ يَسْتَمِعُوْنَ الْقُرْاٰنَۚ فَلَمَّا حَضَرُوْهُ قَالُوْٓا اَنْصِتُوْاۚ فَلَمَّا قُضِيَ وَلَّوْا اِلٰى قَوْمِهِمْ مُّنْذِرِيْنَ ۝٢٩

Wa iż ṣorofnā ilaika nafarom minal-jinni yastami‘ūnal-qur'ān, falammā ḥaḍorūhu qōlū anṣitū, falammā quḍiya wallau ilā qoumihim munżirīn

29. Recall when We dispatched towards you a number of jinn, to listen to the Quran. When they came in its presence, they said, “Pay attention!” Then, when it was concluded, they rushed to their people, warning them.

قَالُوْا يٰقَوْمَنَآ اِنَّا سَمِعْنَا كِتٰبًا اُنْزِلَ مِنْۢ بَعْدِ مُوْسٰى مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ يَهْدِيْٓ اِلَى الْحَقِّ وَاِلٰى طَرِيْقٍ مُّسْتَقِيْمٍ ۝٣٠

Qōlū yā qoumanā innā sami‘nā kitāban unzila mim ba‘di mūsā muṣoddiqol limā baina yadaihi yahdī ilal-ḥaqqi wa ilā ṭorīqim mustaqīm

30. They said, “O our people, we have heard a Scripture, sent down after Moses, confirming what came before it. It guides to the truth, and to a straight path.

يٰقَوْمَنَآ اَجِيْبُوْا دَاعِيَ اللّٰهِ وَاٰمِنُوْا بِهٖ يَغْفِرْ لَكُمْ مِّنْ ذُنُوْبِكُمْ وَيُجِرْكُمْ مِّنْ عَذَابٍ اَلِيْمٍ ۝٣١

Yā qoumanā ajībū dā‘iyallāhi wa āminū bihī yaghfir lakum min żunūbikum wa yujirkum min ‘ażābin alīm

31. O our people! Answer the caller to Allah, and believe in Him; and He will forgive you your sins, and will save you from a painful punishment.”

وَمَنْ لَّا يُجِبْ دَاعِيَ اللّٰهِ فَلَيْسَ بِمُعْجِزٍ فِى الْاَرْضِ وَلَيْسَ لَهٗ مِنْ دُوْنِهٖٓ اَوْلِيَاۤءُ ۗ اُولٰۤىِٕكَ فِيْ ضَلٰلٍ مُّبِيْنٍ ۝٣٢

Wa mal lā yujib dā‘iyallāhi falaisa bimu‘jizin fil-arḍi wa laisa lahū min dūnihī auliyā', ulā-ika fī ḍolālim mubīn

32. He who does not answer the caller to Allah will not escape on earth, and has no protectors besides Him. Those are in obvious error.

اَوَلَمْ يَرَوْا اَنَّ اللّٰهَ الَّذِيْ خَلَقَ السَّمٰوٰتِ وَالْاَرْضَ وَلَمْ يَعْيَ بِخَلْقِهِنَّ بِقٰدِرٍ عَلٰٓى اَنْ يُّحْيِ َۧ الْمَوْتٰى ۗبَلٰٓى اِنَّهٗ عَلٰى كُلِّ شَيْءٍ قَدِيْرٌ ۝٣٣

Awalam yarou annallāhal-lażī kholaqos-samāwāti wal-arḍo wa lam ya‘ya bikholqihinna biqōdirin ‘alā ay yuḥyiyal-mautā, balā innahū ‘alā kulli syai'in qodīr

33. Do they not realize that Allah, who created the heavens and the earth, and was never tired by creating them, is Able to revive the dead? Yes indeed; He is Capable of everything.

وَيَوْمَ يُعْرَضُ الَّذِيْنَ كَفَرُوْا عَلَى النَّارِۗ اَلَيْسَ هٰذَا بِالْحَقِّ ۗ قَالُوْا بَلٰى وَرَبِّنَا ۗقَالَ فَذُوْقُوا الْعَذَابَ بِمَا كُنْتُمْ تَكْفُرُوْنَ ۝٣٤

Wa yauma yu‘roḍul-lażīna kafarū ‘alan-nār, alaisa hāżā bil-ḥaqq, qōlū balā wa robbinā, qōla fażūqul-‘ażāba bimā kuntum takfurūn

34. On the Day when those who disbelieved are presented to the Fire: “Is this not real?” They will say, “Yes, indeed, by our Lord.” He will say, “Then taste the suffering for having disbelieved.”

فَاصْبِرْ كَمَا صَبَرَ اُولُوا الْعَزْمِ مِنَ الرُّسُلِ وَلَا تَسْتَعْجِلْ لَّهُمْ ۗ كَاَنَّهُمْ يَوْمَ يَرَوْنَ مَا يُوْعَدُوْنَۙ لَمْ يَلْبَثُوْٓا اِلَّا سَاعَةً مِّنْ نَّهَارٍ ۗ بَلٰغٌ ۚفَهَلْ يُهْلَكُ اِلَّا الْقَوْمُ الْفٰسِقُوْنَ ࣖ ۝٣٥

Faṣbir kamā ṣobaro ulul-‘azmi minar-rusuli wa lā tasta‘jil lahum, ka'annahum yauma yarouna mā yū‘adūn, lam yalbaṡū illā sā‘atam min nahār, balāgh, fahal yuhlaku illal-qoumul-fāsiqūn

35. So be patient, as the messengers with resolve were patient, and do not be hasty regarding them. On the Day when they witness what they are promised, it will seem as if they had lasted only for an hour of a day. A proclamation: Will any be destroyed except the sinful people?