Surah An-Naml
النمل · The Ant · Meccan · 93 verses
بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ
طٰسۤ ۚ تِلْكَ اٰيٰتُ الْقُرْاٰنِ وَكِتَابٍ مُّبِيْنٍ ۙ ١
Ṭō Sīn, tilka āyātul-qur'āni wa kitābim mubīn
1. Ta, Seen. These are the Signs of the Quran—a book that makes things clear.
هُدًى وَّبُشْرٰى لِلْمُؤْمِنِيْنَ ۙ ٢
Hudaw wa busyrō lil-mu'minīn
2. Guidance and good news for the believers.
الَّذِيْنَ يُقِيْمُوْنَ الصَّلٰوةَ وَيُؤْتُوْنَ الزَّكٰوةَ وَهُمْ بِالْاٰخِرَةِ هُمْ يُوْقِنُوْنَ ٣
Allażīna yuqīmūnaṣ-ṣolāta wa yu'tūnaz-zakāta wa hum bil-ākhiroti hum yūqinūn
3. Those who observe the prayers, and give charity regularly, and are certain of the Hereafter.
اِنَّ الَّذِيْنَ لَا يُؤْمِنُوْنَ بِالْاٰخِرَةِ زَيَّنَّا لَهُمْ اَعْمَالَهُمْ فَهُمْ يَعْمَهُوْنَ ۗ ٤
Innal-lażīna lā yu'minūna bil-ākhiroti zayyannā lahum a‘mālahum fahum ya‘mahūn
4. As for those who do not believe in the Hereafter: We made their deeds appear good to them, so they wander aimlessly.
اُولٰۤىِٕكَ الَّذِيْنَ لَهُمْ سُوْۤءُ الْعَذَابِ وَهُمْ فِى الْاٰخِرَةِ هُمُ الْاَخْسَرُوْنَ ٥
Ulā-ikal-lażīna lahum sū-ul-‘ażābi wa hum fil-ākhiroti humul-akhsarūn
5. It is they who will receive the grievous punishment—and in the Hereafter they will be the greatest losers.
وَاِنَّكَ لَتُلَقَّى الْقُرْاٰنَ مِنْ لَّدُنْ حَكِيْمٍ عَلِيْمٍ ٦
Wa innaka latulaqqol-qur'āna mil ladun ḥakīmin ‘alīm
6. You are receiving the Quran from an All-Wise, All-Knowing.
اِذْ قَالَ مُوْسٰى لِاَهْلِهٖٓ اِنِّيْٓ اٰنَسْتُ نَارًاۗ سَاٰتِيْكُمْ مِّنْهَا بِخَبَرٍ اَوْ اٰتِيْكُمْ بِشِهَابٍ قَبَسٍ لَّعَلَّكُمْ تَصْطَلُوْنَ ٧
Iż qōla mūsā li'ahlihī innī ānastu nārō, sa'ātīkum minhā bikhobarin au ātīkum bisyihābin qobasil la‘allakum taṣṭolūn
7. When Moses said to his family, “I have glimpsed a fire. I will bring you some news from it; or bring you a firebrand, that you may warm yourselves.”
فَلَمَّا جَاۤءَهَا نُوْدِيَ اَنْۢ بُوْرِكَ مَنْ فِى النَّارِ وَمَنْ حَوْلَهَاۗ وَسُبْحٰنَ اللّٰهِ رَبِّ الْعٰلَمِيْنَ ٨
Falammā jā-ahā nūdiya am būrika man fin-nāri wa man ḥaulahā, wa subḥānallāhi robbil-‘ālamīn
8. Then, when he reached it, he was called: “Blessed is He who is within the fire, and He who is around it, and glorified be Allah, Lord of the Worlds.
يٰمُوْسٰٓى اِنَّهٗٓ اَنَا اللّٰهُ الْعَزِيْزُ الْحَكِيْمُ ۙ ٩
Yā mūsā innahū anallāhul-‘azīzul-ḥakīm
9. O Moses, it is I, Allah, the Almighty, the Wise.
وَاَلْقِ عَصَاكَ ۗفَلَمَّا رَاٰهَا تَهْتَزُّ كَاَنَّهَا جَاۤنٌّ وَّلّٰى مُدْبِرًا وَّلَمْ يُعَقِّبْۗ يٰمُوْسٰى لَا تَخَفْۗ اِنِّيْ لَا يَخَافُ لَدَيَّ الْمُرْسَلُوْنَ ۖ ١٠
Wa alqi ‘aṣōk, falammā ro'āhā tahtazzu ka'annahā jānnuw wallā mudbirow wa lam yu‘aqqib, yā mūsā lā takhof, innī lā yakhōfu ladayyal-mursalūn
10. Throw down your staff.” But when he saw it quivering, as though it were a demon, he turned around not looking back. “O Moses, do not fear; the messengers do not fear in My presence.
اِلَّا مَنْ ظَلَمَ ثُمَّ بَدَّلَ حُسْنًاۢ بَعْدَ سُوْۤءٍ فَاِنِّيْ غَفُوْرٌ رَّحِيْمٌ ١١
Illā man ẓolama ṡumma baddala ḥusnam ba‘da sū-in fa innī ghofūrur roḥīm
11. But whoever has done wrong, and then substituted goodness in place of evil. I am Forgiving and Merciful.
وَاَدْخِلْ يَدَكَ فِيْ جَيْبِكَ تَخْرُجْ بَيْضَاۤءَ مِنْ غَيْرِ سُوْۤءٍۙ فِيْ تِسْعِ اٰيٰتٍ اِلٰى فِرْعَوْنَ وَقَوْمِهٖۚ اِنَّهُمْ كَانُوْا قَوْمًا فٰسِقِيْنَ ١٢
Wa adkhil yadaka fī jaibika takhruj baiḍō-a min ghoiri sū', fī tis‘i āyātin ilā fir‘auna wa qoumih, innahum kānū qouman fāsiqīn
12. Put your hand inside your pocket, and it will come out white, without blemish—among nine miracles to Pharaoh and his people, for they are immoral people.”
فَلَمَّا جَاۤءَتْهُمْ اٰيٰتُنَا مُبْصِرَةً قَالُوْا هٰذَا سِحْرٌ مُّبِيْنٌ ۚ ١٣
Falammā jā-at-hum āyātunā mubṣirotan qōlū hāżā siḥrum mubīn
13. Yet when Our enlightening signs came to them, they said, “This is obvious witchcraft.”
وَجَحَدُوْا بِهَا وَاسْتَيْقَنَتْهَآ اَنْفُسُهُمْ ظُلْمًا وَّعُلُوًّاۗ فَانْظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُفْسِدِيْنَ ࣖ ١٤
Wa jaḥadū bihā wastaiqonat-hā anfusuhum ẓulmaw wa ‘uluwwā, fanẓur kaifa kāna ‘āqibatul-mufsidīn
14. And they rejected them, although their souls were certain of them, out of wickedness and pride. So see how the outcome was for the mischief-makers.
وَلَقَدْ اٰتَيْنَا دَاوٗدَ وَسُلَيْمٰنَ عِلْمًاۗ وَقَالَا الْحَمْدُ لِلّٰهِ الَّذِيْ فَضَّلَنَا عَلٰى كَثِيْرٍ مِّنْ عِبَادِهِ الْمُؤْمِنِيْنَ ١٥
Wa laqod ātainā dāwūda wa sulaimāna ‘ilmā, wa qōlal-ḥamdu lillāhil-lażī faḍḍolanā ‘alā kaṡīrim min ‘ibādihil-mu'minīn
15. And We gave David and Solomon knowledge. They said, “Praise Allah, who has favored us over many of His believing servants.”
وَوَرِثَ سُلَيْمٰنُ دَاوٗدَ وَقَالَ يٰٓاَيُّهَا النَّاسُ عُلِّمْنَا مَنْطِقَ الطَّيْرِ وَاُوْتِيْنَا مِنْ كُلِّ شَيْءٍۗ اِنَّ هٰذَا لَهُوَ الْفَضْلُ الْمُبِيْنُ ١٦
Wa wariṡa sulaimānu dāwūda wa qōla yā ayyuhan-nāsu ‘ullimnā manṭiqoṭ-ṭoiri wa ūtīnā min kulli syai', inna hāżā lahuwal-faḍlul-mubīn
16. And Solomon succeeded David. He said, “O people, we were taught the language of birds, and we were given from everything. This is indeed a real blessing.”
وَحُشِرَ لِسُلَيْمٰنَ جُنُوْدُهٗ مِنَ الْجِنِّ وَالْاِنْسِ وَالطَّيْرِ فَهُمْ يُوْزَعُوْنَ ١٧
Wa ḥusyiro lisulaimāna junūduhū minal-jinni wal-insi waṭ-ṭoiri fahum yūza‘ūn
17. To the service of Solomon were mobilized his troops of sprites, and men, and birds—all held in strict order.
حَتّٰىٓ اِذَآ اَتَوْا عَلٰى وَادِ النَّمْلِۙ قَالَتْ نَمْلَةٌ يّٰٓاَيُّهَا النَّمْلُ ادْخُلُوْا مَسٰكِنَكُمْۚ لَا يَحْطِمَنَّكُمْ سُلَيْمٰنُ وَجُنُوْدُهٗۙ وَهُمْ لَا يَشْعُرُوْنَ ١٨
Ḥattā iżā atau ‘alā wādin-naml, qōlat namlatuy yā ayyuhan-namludkhulū masākinakum, lā yaḥṭimannakum sulaimānu wa junūduhū wa hum lā yasy‘urūn
18. Until, when they came upon the Valley of Ants, an ant said, “O ants! Go into your nests, lest Solomon and his troops crush you without noticing.”
فَتَبَسَّمَ ضَاحِكًا مِّنْ قَوْلِهَا وَقَالَ رَبِّ اَوْزِعْنِيْٓ اَنْ اَشْكُرَ نِعْمَتَكَ الَّتِيْٓ اَنْعَمْتَ عَلَيَّ وَعَلٰى وَالِدَيَّ وَاَنْ اَعْمَلَ صَالِحًا تَرْضٰىهُ وَاَدْخِلْنِيْ بِرَحْمَتِكَ فِيْ عِبَادِكَ الصّٰلِحِيْنَ ١٩
Fatabassama ḍōḥikam min qoulihā wa qōla robbi auzi‘nī an asykuro ni‘matakal-latī an‘amta ‘alayya wa ‘alā wālidayya wa an a‘mala ṣōliḥan tarḍōhu wa adkhilnī biroḥmatika fī ‘ibādikaṣ-ṣōliḥīn
19. He smiled and laughed at her words, and said, “My Lord, direct me to be thankful for the blessings You have bestowed upon me and upon my parents, and to do good works that please You. And admit me, by Your grace, into the company of Your virtuous servants.”
وَتَفَقَّدَ الطَّيْرَ فَقَالَ مَا لِيَ لَآ اَرَى الْهُدْهُدَۖ اَمْ كَانَ مِنَ الْغَاۤىِٕبِيْنَ ٢٠
Wa tafaqqodaṭ-ṭoiro fa qōla mā liya lā arol-hud-hud, am kāna minal-ghō-ibīn
20. Then he inspected the birds, and said, “Why do I not see the hoopoe? Or is he among the absentees?
لَاُعَذِّبَنَّهٗ عَذَابًا شَدِيْدًا اَوْ لَاَا۟ذْبَحَنَّهٗٓ اَوْ لَيَأْتِيَنِّيْ بِسُلْطٰنٍ مُّبِيْنٍ ٢١
La'u‘ażżibannahū ‘ażāban syadīdan au la'ażbaḥannahū au laya'tiyannī bisulṭōnim mubīn
21. I will punish him most severely, or slay him, unless he gives me a valid excuse.”
فَمَكَثَ غَيْرَ بَعِيْدٍ فَقَالَ اَحَطْتُّ بِمَا لَمْ تُحِطْ بِهٖ وَجِئْتُكَ مِنْ سَبَاٍ ۢبِنَبَاٍ يَّقِيْنٍ ٢٢
Famakaṡa ghoiro ba‘īdin faqōla aḥaṭtu bimā lam tuḥiṭ bihī wa ji'tuka min saba'im binaba'iy yaqīn
22. But he did not stay for long. He said, “I have learnt something you did not know. I have come to you from Sheba, with reliable information.
اِنِّيْ وَجَدْتُّ امْرَاَةً تَمْلِكُهُمْ وَاُوْتِيَتْ مِنْ كُلِّ شَيْءٍ وَّلَهَا عَرْشٌ عَظِيْمٌ ٢٣
Innī wajattumro'atan tamlikuhum wa ūtiyat min kulli syai'iw wa lahā ‘arsyun ‘aẓīm
23. I found a woman ruling over them, and she was given of everything, and she has a magnificent throne.
وَجَدْتُّهَا وَقَوْمَهَا يَسْجُدُوْنَ لِلشَّمْسِ مِنْ دُوْنِ اللّٰهِ وَزَيَّنَ لَهُمُ الشَّيْطٰنُ اَعْمَالَهُمْ فَصَدَّهُمْ عَنِ السَّبِيْلِ فَهُمْ لَا يَهْتَدُوْنَۙ ٢٤
Wajattuhā wa qoumahā yasjudūna lisy-syamsi min dūnillāhi wa zayyana lahumusy-syaiṭōnu a‘mālahum fa ṣoddahum ‘anis-sabīli fahum lā yahtadūn
24. I found her and her people worshiping the sun, instead of Allah. Satan made their conduct appear good to them, and diverted them from the path, so they are not guided.
اَلَّا يَسْجُدُوْا لِلّٰهِ الَّذِيْ يُخْرِجُ الْخَبْءَ فِى السَّمٰوٰتِ وَالْاَرْضِ وَيَعْلَمُ مَا تُخْفُوْنَ وَمَا تُعْلِنُوْنَ ٢٥
Allā yasjudū lillāhil-lażī yukhrijul-khob'a fis-samāwāti wal-arḍi wa ya‘lamu mā tukhfūna wa mā tu‘linūn
25. If only they would worship Allah, who brings to light the mysteries of the heavens and the earth, and knows what you conceal and what you reveal.
اَللّٰهُ لَآ اِلٰهَ اِلَّا هُوَۙ رَبُّ الْعَرْشِ الْعَظِيْمِ ۩ ٢٦
Allāhu lā ilāha illā huwa robbul-‘arsyil-‘aẓīm
26. Allah—there is no god but He, the Lord of the Sublime Throne.”
قَالَ سَنَنْظُرُ اَصَدَقْتَ اَمْ كُنْتَ مِنَ الْكٰذِبِيْنَ ٢٧
Qōla sananẓuru aṣodaqta am kunta minal-kāżibīn
27. He said, “We will see, whether you have spoken the truth, or whether you are a liar.
اِذْهَبْ بِّكِتٰبِيْ هٰذَا فَاَلْقِهْ اِلَيْهِمْ ثُمَّ تَوَلَّ عَنْهُمْ فَانْظُرْ مَاذَا يَرْجِعُوْنَ ٢٨
Iżhab bikitābī hāżā fa alqih ilaihim ṡumma tawalla ‘anhum fanẓur māżā yarji‘ūn
28. Go with this letter of mine, and deliver it to them; then withdraw from them, and see how they respond.”
قَالَتْ يٰٓاَيُّهَا الْمَلَؤُا اِنِّيْٓ اُلْقِيَ اِلَيَّ كِتٰبٌ كَرِيْمٌ ٢٩
Qōlat yā ayyuhal-mala'u innī ulqiya ilayya kitābun karīm
29. She said, “O counselors, a gracious letter was delivered to me.
اِنَّهٗ مِنْ سُلَيْمٰنَ وَاِنَّهٗ بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ ۙ ٣٠
Innahū min sulaimāna wa innahū bismillāhir-roḥmānir-roḥīm
30. It is from Solomon, and it is, ‘In the name of Allah, the Gracious, the Merciful.
اَلَّا تَعْلُوْا عَلَيَّ وَأْتُوْنِيْ مُسْلِمِيْنَ ࣖ ٣١
Allā ta‘lū ‘alayya wa'tūnī muslimīn
31. Do not defy me, and come to me submissively.’”
قَالَتْ يٰٓاَيُّهَا الْمَلَؤُا اَفْتُوْنِيْ فِيْٓ اَمْرِيْۚ مَا كُنْتُ قَاطِعَةً اَمْرًا حَتّٰى تَشْهَدُوْنِ ٣٢
Qōlat yā ayyuhal-mala'u aftūnī fī amrī, mā kuntu qōṭi‘atan amron ḥattā tasyhadūn
32. She said, “O counselors, advise me in this matter of mine. I never make a decision unless you are present.”
قَالُوْا نَحْنُ اُولُوْا قُوَّةٍ وَّاُولُوْا بَأْسٍ شَدِيْدٍ ەۙ وَّالْاَمْرُ اِلَيْكِ فَانْظُرِيْ مَاذَا تَأْمُرِيْنَ ٣٣
Qōlū naḥnu ulū quwwatiw wa ulū ba'sin syadīd, wal-amru ilaiki fanẓurī māżā ta'murīn
33. They said, “We are a people of might and great courage, but the decision is yours, so consider what you wish to command.”
قَالَتْ اِنَّ الْمُلُوْكَ اِذَا دَخَلُوْا قَرْيَةً اَفْسَدُوْهَا وَجَعَلُوْٓا اَعِزَّةَ اَهْلِهَآ اَذِلَّةً ۚوَكَذٰلِكَ يَفْعَلُوْنَ ٣٤
Qōlat innal-mulūka iżā dakholū qoryatan afsadūhā wa ja‘alū a‘izzata ahlihā ażillah, wa każālika yaf‘alūn
34. She said, “When kings enter a city, they devastate it, and subjugate its dignified people. Thus they always do.
وَاِنِّيْ مُرْسِلَةٌ اِلَيْهِمْ بِهَدِيَّةٍ فَنٰظِرَةٌ ۢبِمَ يَرْجِعُ الْمُرْسَلُوْنَ ٣٥
Wa innī mursilatun ilaihim bihadiyyatin fanāẓirotun bima yarji‘ul-mursalūn
35. I am sending them a gift, and will see what the envoys bring back.”
فَلَمَّا جَاۤءَ سُلَيْمٰنَ قَالَ اَتُمِدُّوْنَنِ بِمَالٍ فَمَآ اٰتٰىنِ َۧ اللّٰهُ خَيْرٌ مِّمَّآ اٰتٰىكُمْۚ بَلْ اَنْتُمْ بِهَدِيَّتِكُمْ تَفْرَحُوْنَ ٣٦
Falammā jā-a sulaimāna qōla atumiddūnani bimālin famā ātāniyallāhu khoirum mimmā ātākum, bal antum bihadiyyatikum tafroḥūn
36. When he came to Solomon, he said, “Are you supplying me with money? What Allah has given me is better than what He has given you. It is you who delight in your gift.
اِرْجِعْ اِلَيْهِمْ فَلَنَأْتِيَنَّهُمْ بِجُنُوْدٍ لَّا قِبَلَ لَهُمْ بِهَا وَلَنُخْرِجَنَّهُمْ مِّنْهَآ اَذِلَّةً وَّهُمْ صٰغِرُوْنَ ٣٧
Irji‘ ilaihim falana'tiyannahum bijunūdil lā qibala lahum bihā wa lanukhrijannahum minhā ażillataw wa hum ṣōghirūn
37. Go back to them. We will come upon them with troops they cannot resist; and we will expel them from there, disgraced and humiliated.”
قَالَ يٰٓاَيُّهَا الْمَلَؤُا اَيُّكُمْ يَأْتِيْنِيْ بِعَرْشِهَا قَبْلَ اَنْ يَّأْتُوْنِيْ مُسْلِمِيْنَ ٣٨
Qōla yā ayyuhal-mala'u ayyukum ya'tīnī bi‘arsyihā qobla ay ya'tūnī muslimīn
38. He said, “O notables, which one of you will bring me her throne before they come to me in submission?”
قَالَ عِفْرِيْتٌ مِّنَ الْجِنِّ اَنَا۠ اٰتِيْكَ بِهٖ قَبْلَ اَنْ تَقُوْمَ مِنْ مَّقَامِكَۚ وَاِنِّيْ عَلَيْهِ لَقَوِيٌّ اَمِيْنٌ ٣٩
Qōla ‘ifrītum minal-jinni ana atīka bihī qobla an taqūma mim maqōmik, wa innī ‘alaihi laqowiyyun amīn
39. An imp of the sprites said, “I will bring it to you before you rise from your seat. I am strong and reliable enough to do it.”
قَالَ الَّذِيْ عِنْدَهٗ عِلْمٌ مِّنَ الْكِتٰبِ اَنَا۠ اٰتِيْكَ بِهٖ قَبْلَ اَنْ يَّرْتَدَّ اِلَيْكَ طَرْفُكَۗ فَلَمَّا رَاٰهُ مُسْتَقِرًّا عِنْدَهٗ قَالَ هٰذَا مِنْ فَضْلِ رَبِّيْۗ لِيَبْلُوَنِيْٓ ءَاَشْكُرُ اَمْ اَكْفُرُۗ وَمَنْ شَكَرَ فَاِنَّمَا يَشْكُرُ لِنَفْسِهٖۚ وَمَنْ كَفَرَ فَاِنَّ رَبِّيْ غَنِيٌّ كَرِيْمٌ ٤٠
Qōlal-lażī ‘indahū ‘ilmum minal-kitābi ana ātīka bihī qobla ay yartadda ilaika ṭorfuk, falammā ro'āhu mustaqirron ‘indahū qōla hāżā min faḍli robbī, liyabluwanī a'asykuru am akfur, wa man syakaro fa'innamā yasykuru linafsih, wa man kafaro fa'inna robbī ghoniyyun karīm
40. He who had knowledge from the Book said, “I will bring it to you before your glance returns to you.” And when he saw it settled before him, he said, “This is from the grace of my Lord, to test me, whether I am grateful or ungrateful. He who is grateful, his gratitude is to his own credit; but he who is ungrateful—my Lord is Independent and Generous.”
قَالَ نَكِّرُوْا لَهَا عَرْشَهَا نَنْظُرْ اَتَهْتَدِيْٓ اَمْ تَكُوْنُ مِنَ الَّذِيْنَ لَا يَهْتَدُوْنَ ٤١
Qōla nakkirū lahā ‘arsyahā nanẓur atahtadī am takūnu minal-lażīna lā yahtadūn
41. He said, “Disguise her throne for her, and we shall see whether she will be guided, or remains one of the misguided.”
فَلَمَّا جَاۤءَتْ قِيْلَ اَهٰكَذَا عَرْشُكِۗ قَالَتْ كَاَنَّهٗ هُوَۚ وَاُوْتِيْنَا الْعِلْمَ مِنْ قَبْلِهَا وَكُنَّا مُسْلِمِيْنَ ٤٢
Falammā jā-at qīla ahakażā ‘arsyuk, qōlat ka'annahū huw, wa ūtīnal-‘ilma min qoblihā wa kunnā muslimīn
42. When she arrived, it was said, “Is your throne like this?” She said, “As if this is it.” “We were given knowledge before her, and we were submissive.”
وَصَدَّهَا مَا كَانَتْ تَّعْبُدُ مِنْ دُوْنِ اللّٰهِ ۗاِنَّهَا كَانَتْ مِنْ قَوْمٍ كٰفِرِيْنَ ٤٣
Wa ṣoddahā mā kānat ta‘budu min dūnillāh, innahā kānat min qoumin kāfirīn
43. But she was prevented by what she worshiped besides Allah; she belonged to a disbelieving people.
قِيْلَ لَهَا ادْخُلِى الصَّرْحَۚ فَلَمَّا رَاَتْهُ حَسِبَتْهُ لُجَّةً وَّكَشَفَتْ عَنْ سَاقَيْهَاۗ قَالَ اِنَّهٗ صَرْحٌ مُّمَرَّدٌ مِّنْ قَوَارِيْرَ ەۗ قَالَتْ رَبِّ اِنِّيْ ظَلَمْتُ نَفْسِيْ وَاَسْلَمْتُ مَعَ سُلَيْمٰنَ لِلّٰهِ رَبِّ الْعٰلَمِيْنَ ࣖ ٤٤
Qīla lahadkhuliṣ-ṣorḥ, falammā ro'at-hu ḥasibat-hu lujjataw wa kasyafat ‘an sāqoihā, qōla innahū ṣorḥum mumarrodum min qowārīr, qōlat robbi innī ẓolamtu nafsī wa aslamtu ma‘a sulaimāna lillāhi robbil-‘ālamīn
44. It was said to her, “Go inside the palace.” And when she saw it, she thought it was a deep pond, and she bared her legs. He said, “It is a palace paved with glass.” She said, “My Lord, I have done wrong to myself, and I have submitted with Solomon, to Allah, Lord of the Worlds.”
وَلَقَدْ اَرْسَلْنَآ اِلٰى ثَمُوْدَ اَخَاهُمْ صٰلِحًا اَنِ اعْبُدُوا اللّٰهَ فَاِذَا هُمْ فَرِيْقٰنِ يَخْتَصِمُوْنَ ٤٥
Wa laqod arsalnā ilā ṡamūda akhōhum ṣōliḥan ani‘budullāha fa'iżā hum farīqōni yakhtaṣimūn
45. And We sent to Thamood their brother Saleh: “Worship Allah.” But they became two disputing factions.
قَالَ يٰقَوْمِ لِمَ تَسْتَعْجِلُوْنَ بِالسَّيِّئَةِ قَبْلَ الْحَسَنَةِۚ لَوْلَا تَسْتَغْفِرُوْنَ اللّٰهَ لَعَلَّكُمْ تُرْحَمُوْنَ ٤٦
Qōla yā qoumi lima tasta‘jilūna bis-sayyi'ati qoblal-ḥasanah, lau lā tastaghfirūnallāha la‘allakum turḥamūn
46. He said, “O my people, why are you quick to do evil rather than good? If only you would seek Allah’s forgiveness, so that you may be shown mercy.”
قَالُوا اطَّيَّرْنَا بِكَ وَبِمَنْ مَّعَكَۗ قَالَ طٰۤىِٕرُكُمْ عِنْدَ اللّٰهِ بَلْ اَنْتُمْ قَوْمٌ تُفْتَنُوْنَ ٤٧
Qōluṭ ṭoyyarnā bika wa bimam ma‘ak, qōla ṭō-irukum ‘indallāhi bal antum qoumun tuftanūn
47. They said, “We consider you an ill omen, and those with you.” He said, “Your omen is with Allah. In fact, you are a people being tested.”
وَكَانَ فِى الْمَدِيْنَةِ تِسْعَةُ رَهْطٍ يُّفْسِدُوْنَ فِى الْاَرْضِ وَلَا يُصْلِحُوْنَ ٤٨
Wa kāna fil-madīnati tis‘atu rohṭiy yufsidūna fil-arḍi wa lā yuṣliḥūn
48. In the city was a gang of nine who made mischief in the land and did no good.
قَالُوْا تَقَاسَمُوْا بِاللّٰهِ لَنُبَيِّتَنَّهٗ وَاَهْلَهٗ ثُمَّ لَنَقُوْلَنَّ لِوَلِيِّهٖ مَا شَهِدْنَا مَهْلِكَ اَهْلِهٖ وَاِنَّا لَصٰدِقُوْنَ ٤٩
Qōlū taqōsamū billāhi lanubayyitannahū wa ahlahū ṡumma lanaqūlanna liwaliyyihī mā syahidnā mahlika ahlihī wa innā laṣōdiqūn
49. They said, “Swear by Allah to one another that we will attack him and his family by night, and then tell his guardian, ‘We did not witness the murder of his family, and we are being truthful.’”
وَمَكَرُوْا مَكْرًا وَّمَكَرْنَا مَكْرًا وَّهُمْ لَا يَشْعُرُوْنَ ٥٠
Wa makarū makrow wa makarnā makrow wa hum lā yasy‘urūn
50. They planned a plan, and We planned a plan, but they did not notice.
فَانْظُرْ كَيْفَ كَانَ عَاقِبَةُ مَكْرِهِمْ اَنَّا دَمَّرْنٰهُمْ وَقَوْمَهُمْ اَجْمَعِيْنَ ٥١
Fanẓur kaifa kāna ‘āqibatu makrihim annā dammarnāhum wa qoumahum ajma‘īn
51. So note the outcome of their planning; We destroyed them and their people, all together.
فَتِلْكَ بُيُوْتُهُمْ خَاوِيَةً ۢبِمَا ظَلَمُوْاۗ اِنَّ فِيْ ذٰلِكَ لَاٰيَةً لِّقَوْمٍ يَّعْلَمُوْنَ ٥٢
Fatilka buyūtuhum khōwiyatam bimā ẓolamū, inna fī żālika la'āyatal liqoumiy ya‘lamūn
52. Here are their homes, in ruins, on account of their iniquities. Surely in this is a sign for people who know.
وَاَنْجَيْنَا الَّذِيْنَ اٰمَنُوْا وَكَانُوْا يَتَّقُوْنَ ٥٣
Wa anjainal-lażīna āmanū wa kānū yattaqūn
53. And We saved those who believed and were pious.
وَلُوْطًا اِذْ قَالَ لِقَوْمِهٖٓ اَتَأْتُوْنَ الْفَاحِشَةَ وَاَنْتُمْ تُبْصِرُوْنَ ٥٤
Wa lūṭon iż qōla liqoumihī ata'tūnal-fāḥisyata wa antum tubṣirūn
54. And Lot, when he said to his people, “Do you commit lewdness with open eyes?
اَىِٕنَّكُمْ لَتَأْتُوْنَ الرِّجَالَ شَهْوَةً مِّنْ دُوْنِ النِّسَاۤءِ ۗبَلْ اَنْتُمْ قَوْمٌ تَجْهَلُوْنَ ٥٥
A'innakum lata'tūnar-rijāla syahwatam min dūnin-nisā', bal antum qoumun tajhalūn
55. Do you lust after men instead of women? You are truly ignorant people.”
فَمَا كَانَ جَوَابَ قَوْمِهٖٓ اِلَّآ اَنْ قَالُوْٓا اَخْرِجُوْٓا اٰلَ لُوْطٍ مِّنْ قَرْيَتِكُمْۙ اِنَّهُمْ اُنَاسٌ يَّتَطَهَّرُوْنَ ٥٦
Famā kāna jawāba qoumihī illā an qōlū akhrijū āla lūṭim min qoryatikum, innahum unāsuy yataṭohharūn
56. But the only response of his people was to say, “Expel the family of Lot from your town. They are purist people.”
فَاَنْجَيْنٰهُ وَاَهْلَهٗٓ اِلَّا امْرَاَتَهٗ قَدَّرْنٰهَا مِنَ الْغٰبِرِيْنَ ٥٧
Fa'anjaināhu wa ahlahū illamro'atahū qoddarnāhā minal-ghōbirīn
57. So We saved him and his family, except for his wife, whom We destined to be among the laggards.
وَاَمْطَرْنَا عَلَيْهِمْ مَّطَرًاۚ فَسَاۤءَ مَطَرُ الْمُنْذَرِيْنَ ࣖ ٥٨
Wa amṭornā ‘alaihim maṭorō, fasā-a maṭorul-munżarīn
58. And We rained upon them a rain. Miserable was the rain of those forewarned.
قُلِ الْحَمْدُ لِلّٰهِ وَسَلٰمٌ عَلٰى عِبَادِهِ الَّذِيْنَ اصْطَفٰىۗ ءٰۤاللّٰهُ خَيْرٌ اَمَّا يُشْرِكُوْنَ ٥٩
Qulil-ḥamdu lillāhi wa salāmun ‘alā ‘ibādihil-lażīnaṣṭofā, āllāhu khoirun ammā yusyrikūn
59. Say, “Praise Allah, and peace be upon His servants whom He has selected. Is Allah better, or what they associate?”
اَمَّنْ خَلَقَ السَّمٰوٰتِ وَالْاَرْضَ وَاَنْزَلَ لَكُمْ مِّنَ السَّمَاۤءِ مَاۤءً فَاَنْۢبَتْنَا بِهٖ حَدَاۤىِٕقَ ذَاتَ بَهْجَةٍۚ مَا كَانَ لَكُمْ اَنْ تُنْۢبِتُوْا شَجَرَهَاۗ ءَاِلٰهٌ مَّعَ اللّٰهِ ۗبَلْ هُمْ قَوْمٌ يَّعْدِلُوْنَ ۗ ٦٠
Am man kholaqos-samāwāti wal-arḍo wa anzala minas-samā-i mā-an fa ambatnā bihī ḥadā-iqo żāta bahjah, mā kāna lakum an tumbitū syajarohā, a'ilāhum ma‘allāh, bal hum qoumuy ya‘dilūn
60. Or, who created the heavens and the earth, and rains down water from the sky for you? With it We produce gardens full of beauty, whose trees you could not have produced. Is there another god with Allah? But they are a people who equate.
اَمَّنْ جَعَلَ الْاَرْضَ قَرَارًا وَّجَعَلَ خِلٰلَهَآ اَنْهٰرًا وَّجَعَلَ لَهَا رَوَاسِيَ وَجَعَلَ بَيْنَ الْبَحْرَيْنِ حَاجِزًاۗ ءَاِلٰهٌ مَّعَ اللّٰهِ ۗبَلْ اَكْثَرُهُمْ لَا يَعْلَمُوْنَ ۗ ٦١
Am man ja‘alal-arḍo qorōrow wa ja‘ala khilālahā anhārow wa ja‘ala lahā rowāsiya wa ja‘ala bainal-baḥroini ḥājizā, a'ilāhum ma‘allāh, bal akṡaruhum lā ya‘lamūn
61. Or, who made the earth habitable, and made rivers flow through it, and set mountains on it, and placed a partition between the two seas? Is there another god with Allah? But most of them do not know.
اَمَّنْ يُّجِيْبُ الْمُضْطَرَّ اِذَا دَعَاهُ وَيَكْشِفُ السُّوْۤءَ وَيَجْعَلُكُمْ خُلَفَاۤءَ الْاَرْضِۗ ءَاِلٰهٌ مَّعَ اللّٰهِ ۗقَلِيْلًا مَّا تَذَكَّرُوْنَۗ ٦٢
Am may yujībul-muḍṭorro iżā da‘āhu wa yaksyifus-sū-a wa yaj‘alukum khulafā-a fil-arḍ, a'ilāhum ma‘allāh, qolīlam mā tażakkarūn
62. Or, who answers the one in need when he prays to Him, and relieves adversity, and makes you successors on earth? Is there another god with Allah? How hardly you pay attention.
اَمَّنْ يَّهْدِيْكُمْ فِيْ ظُلُمٰتِ الْبَرِّ وَالْبَحْرِ وَمَنْ يُّرْسِلُ الرِّيٰحَ بُشْرًاۢ بَيْنَ يَدَيْ رَحْمَتِهٖۗ ءَاِلٰهٌ مَّعَ اللّٰهِ ۗتَعٰلَى اللّٰهُ عَمَّا يُشْرِكُوْنَ ٦٣
Am may yahdīkum fī ẓulumātil-barri wal-baḥri wa may yursilur-riyāḥa busyrom baina yadai roḥmatih, a'ilāhum ma‘allāh, ta‘ālallāhu ‘ammā yusyrikūn
63. Or, who guides you through the darkness of land and sea, and who sends the winds as heralds of His mercy? Is there another god with Allah? Most exalted is Allah, above what they associate.
اَمَّنْ يَّبْدَؤُا الْخَلْقَ ثُمَّ يُعِيْدُهٗ وَمَنْ يَّرْزُقُكُمْ مِّنَ السَّمَاۤءِ وَالْاَرْضِۗ ءَاِلٰهٌ مَّعَ اللّٰهِ ۗقُلْ هَاتُوْا بُرْهَانَكُمْ اِنْ كُنْتُمْ صٰدِقِيْنَ ٦٤
Am may yabda'ul-kholqo ṡumma yu‘īduhū wa may yarzuqukum minas-samā-i wal-arḍ, a'ilāhum ma‘allāh, qul hātū burhānakum in kuntum ṣōdiqīn
64. Or, who originates the creation and then repeats it, and who gives you livelihood from the sky and the earth? Is there another god with Allah? Say, “Produce your evidence, if you are truthful.”
قُلْ لَّا يَعْلَمُ مَنْ فِى السَّمٰوٰتِ وَالْاَرْضِ الْغَيْبَ اِلَّا اللّٰهُ ۗوَمَا يَشْعُرُوْنَ اَيَّانَ يُبْعَثُوْنَ ٦٥
Qul lā ya‘lamu man fis-samāwāti wal-arḍil ghoiba illallāh, wa mā yasy‘urūna ayyāna yub‘aṡūn
65. Say, “No one in the heavens or on earth knows the future except Allah; and they do not perceive when they will be resurrected.”
بَلِ ادّٰرَكَ عِلْمُهُمْ فِى الْاٰخِرَةِۗ بَلْ هُمْ فِيْ شَكٍّ مِّنْهَاۗ بَلْ هُمْ مِّنْهَا عَمُوْنَ ࣖ ٦٦
Balid dāroka ‘ilmuhum fil-ākhiroh, bal hum fī syakkim minhā, bal hum minhā ‘amūn
66. In fact, their knowledge of the Hereafter is confused. In fact, they are in doubt about it. In fact, they are blind to it.
وَقَالَ الَّذِيْنَ كَفَرُوْٓا ءَاِذَا كُنَّا تُرٰبًا وَّاٰبَاۤؤُنَآ اَىِٕنَّا لَمُخْرَجُوْنَ ٦٧
Wa qōlal-lażīna kafarū a'iżā kunnā turōbaw wa ābā-unā a'innā lamukhrojūn
67. Those who disbelieve say, “When we have become dust, and our ancestors, shall we be brought out?
لَقَدْ وُعِدْنَا هٰذَا نَحْنُ وَاٰبَاۤؤُنَا مِنْ قَبْلُۙ اِنْ هٰذَآ اِلَّآ اَسَاطِيْرُ الْاَوَّلِيْنَ ٦٨
Laqod wu‘idnā hāżā naḥnu wa ābā-unā min qobl, in hāżā illā asāṭīrul-awwalīn
68. We were promised that before, we and our ancestors—these are nothing but legends of the ancients.”
قُلْ سِيْرُوْا فِى الْاَرْضِ فَانْظُرُوْا كَيْفَ كَانَ عَاقِبَةُ الْمُجْرِمِيْنَ ٦٩
Qul sīrū fil-arḍi fanẓurū kaifa kāna ‘āqibatul-mujrimīn
69. Say, “Travel through the earth, and observe the fate of the guilty.”
وَلَا تَحْزَنْ عَلَيْهِمْ وَلَا تَكُنْ فِيْ ضَيْقٍ مِّمَّا يَمْكُرُوْنَ ٧٠
Wa lā taḥzan ‘alaihim wa lā takun fī ḍoiqim mimmā yamkurūn
70. But do not grieve over them, and do not be troubled by what they plot.
وَيَقُوْلُوْنَ مَتٰى هٰذَا الْوَعْدُ اِنْ كُنْتُمْ صٰدِقِيْنَ ٧١
Wa yaqūlūna matā hāżal-wa‘du in kuntum ṣōdiqīn
71. And they say, “When is this promise, if you are truthful?”
قُلْ عَسٰٓى اَنْ يَّكُوْنَ رَدِفَ لَكُمْ بَعْضُ الَّذِيْ تَسْتَعْجِلُوْنَ ٧٢
Qul ‘asā ay yakūna rodifa lakum ba‘ḍul-lażī tasta‘jilūn
72. Say, “Perhaps some of what you are impatient for has drawn near.”
وَاِنَّ رَبَّكَ لَذُوْ فَضْلٍ عَلَى النَّاسِ وَلٰكِنَّ اَكْثَرَهُمْ لَا يَشْكُرُوْنَ ٧٣
Wa inna robbaka lażū faḍlin ‘alan-nāsi wa lākinna akṡarohum lā yasykurūn
73. Your Lord is Gracious towards humanity, but most of them are not thankful.
وَاِنَّ رَبَّكَ لَيَعْلَمُ مَا تُكِنُّ صُدُوْرُهُمْ وَمَا يُعْلِنُوْنَ ٧٤
Wa inna robbaka laya‘lamu mā tukinnu ṣudūruhum wa mā yu‘linūn
74. And your Lord knows what their hearts conceal, and what they reveal.
وَمَا مِنْ غَاۤىِٕبَةٍ فِى السَّمَاۤءِ وَالْاَرْضِ اِلَّا فِيْ كِتٰبٍ مُّبِيْنٍ ٧٥
Wa mā min ghō-ibatin fis-samā-i wal-arḍi illā fī kitābim mubīn
75. There is no mystery in the heaven and the earth, but it is in a Clear Book.
اِنَّ هٰذَا الْقُرْاٰنَ يَقُصُّ عَلٰى بَنِيْٓ اِسْرَاۤءِيْلَ اَكْثَرَ الَّذِيْ هُمْ فِيْهِ يَخْتَلِفُوْنَ ٧٦
Inna hāżal-qur'āna yaquṣṣu ‘alā banī isrō-īla akṡarol-lażī hum fīhi yakhtalifūn
76. This Quran relates to the Children of Israel most of what they differ about.
وَاِنَّهٗ لَهُدًى وَّرَحْمَةٌ لِّلْمُؤْمِنِيْنَ ٧٧
Wa innahū lahudaw wa roḥmatul lil-mu'minīn
77. And it is guidance and mercy for the believers.
اِنَّ رَبَّكَ يَقْضِيْ بَيْنَهُمْ بِحُكْمِهٖۚ وَهُوَ الْعَزِيْزُ الْعَلِيْمُۚ ٧٨
Inna robbaka yaqḍī bainahum biḥukmih, wa huwal-‘azīzul-‘alīm
78. Your Lord will judge between them by His wisdom. He is the Almighty, the All-Knowing.
فَتَوَكَّلْ عَلَى اللّٰهِ ۗاِنَّكَ عَلَى الْحَقِّ الْمُبِيْنِ ٧٩
Fatawakkal ‘alallāh, innaka ‘alal-ḥaqqil mubīn
79. So rely on Allah. You are upon the clear truth.
اِنَّكَ لَا تُسْمِعُ الْمَوْتٰى وَلَا تُسْمِعُ الصُّمَّ الدُّعَاۤءَ اِذَا وَلَّوْا مُدْبِرِيْنَ ٨٠
Innaka lā tusmi‘ul-mautā wa lā tusmi‘uṣ-ṣummad-du‘ā-a iżā wallau mudbirīn
80. You cannot make the dead hear, nor can you make the deaf hear the call if they turn their backs and flee.
وَمَآ اَنْتَ بِهٰدِى الْعُمْيِ عَنْ ضَلٰلَتِهِمْۗ اِنْ تُسْمِعُ اِلَّا مَنْ يُّؤْمِنُ بِاٰيٰتِنَا فَهُمْ مُّسْلِمُوْنَ ٨١
Wa mā anta bihādil-‘umyi ‘an ḍolālatihim, in tusmi‘u illā may yu'minu bi'āyātinā fahum muslimūn
81. Nor can you guide the blind out of their straying. You can make no one listen, except those who believe in Our Verses; for they are Muslims.
وَاِذَا وَقَعَ الْقَوْلُ عَلَيْهِمْ اَخْرَجْنَا لَهُمْ دَاۤبَّةً مِّنَ الْاَرْضِ تُكَلِّمُهُمْ اَنَّ النَّاسَ كَانُوْا بِاٰيٰتِنَا لَا يُوْقِنُوْنَ ࣖ ٨٢
Wa iżā waqo‘al-qoulu ‘alaihim akhrojnā lahum dābbatam minal-arḍi tukallimuhum annan-nāsa kānū bi'āyātinā lā yūqinūn
82. And when the Word has fallen on them, We will bring out for them from the earth a creature which will say to them that the people are uncertain of Our revelations.
وَيَوْمَ نَحْشُرُ مِنْ كُلِّ اُمَّةٍ فَوْجًا مِّمَّنْ يُّكَذِّبُ بِاٰيٰتِنَا فَهُمْ يُوْزَعُوْنَ ٨٣
Wa yauma naḥsyuru min kulli ummatin faujam mimmay yukażżibu bi'āyātinā fahum yūza‘ūn
83. On the Day when We gather from every community a group of those who rejected Our revelations; and they will be restrained.
حَتّٰٓى اِذَا جَاۤءُوْ قَالَ اَكَذَّبْتُمْ بِاٰيٰتِيْ وَلَمْ تُحِيْطُوْا بِهَا عِلْمًا اَمَّاذَا كُنْتُمْ تَعْمَلُوْنَ ٨٤
Ḥattā iżā jā-ū qōla akażżabtum bi'āyātī wa lam tuḥīṭū bihā ‘ilman ammāżā kuntum ta‘malūn
84. Until, when they arrive, He will say, “Did you reject My revelations without comprehending them? Or what is it you were doing?”
وَوَقَعَ الْقَوْلُ عَلَيْهِمْ بِمَا ظَلَمُوْا فَهُمْ لَا يَنْطِقُوْنَ ٨٥
Wa waqo‘al-qoulu ‘alaihim bimā ẓolamū fahum lā yanṭiqūn
85. The Word will come down upon them for their wrongdoing, and they will not speak.
اَلَمْ يَرَوْا اَنَّا جَعَلْنَا الَّيْلَ لِيَسْكُنُوْا فِيْهِ وَالنَّهَارَ مُبْصِرًاۗ اِنَّ فِيْ ذٰلِكَ لَاٰيٰتٍ لِّقَوْمٍ يُّؤْمِنُوْنَ ٨٦
Alam yarou annā ja‘alnal-laila liyaskunū fīhi wan-nahāro mubṣirō, inna fī żālika la'āyātil liqoumiy yu'minūn
86. Do they not see that We made the night for them to rest therein, and the day for visibility? Surely in that are signs for people who believe.
وَيَوْمَ يُنْفَخُ فِى الصُّوْرِ فَفَزِعَ مَنْ فِى السَّمٰوٰتِ وَمَنْ فِى الْاَرْضِ اِلَّا مَنْ شَاۤءَ اللّٰهُ ۗوَكُلٌّ اَتَوْهُ دٰخِرِيْنَ ٨٧
Wa yauma yunfakhu fiṣ-ṣūri fa fazi‘a man fis-samāwāti wa man fil-arḍi illā man syā-allāh, wa kullun atauhu dākhirīn
87. On the Day when the Trumpet is blown, everyone in the heavens and the earth will be horrified, except whomever Allah wills; and everyone will come before Him in humility.
وَتَرَى الْجِبَالَ تَحْسَبُهَا جَامِدَةً وَّهِيَ تَمُرُّ مَرَّ السَّحَابِۗ صُنْعَ اللّٰهِ الَّذِيْٓ اَتْقَنَ كُلَّ شَيْءٍۗ اِنَّهٗ خَبِيْرٌۢ بِمَا تَفْعَلُوْنَ ٨٨
Wa tarol-jibāla taḥsabuhā jāmidataw wa hiya tamurru marros saḥāb, ṣun‘allāhil-lażī atqona kulla syai', innahū khobīrum bimā taf‘alūn
88. And you see the mountains, and imagine them fixed, yet they pass, as the passing of the clouds—the making of Allah, who has perfected everything. He is fully Informed of what you do.
مَنْ جَاۤءَ بِالْحَسَنَةِ فَلَهٗ خَيْرٌ مِّنْهَاۚ وَهُمْ مِّنْ فَزَعٍ يَّوْمَىِٕذٍ اٰمِنُوْنَ ٨٩
Man jā-a bil-ḥasanati falahū khoirum minhā, wa hum min faza‘iy yauma'iżin āminūn
89. Whoever brings a virtue will receive better than it—and they will be safe from the horrors of that Day.
وَمَنْ جَاۤءَ بِالسَّيِّئَةِ فَكُبَّتْ وُجُوْهُهُمْ فِى النَّارِۗ هَلْ تُجْزَوْنَ اِلَّا مَا كُنْتُمْ تَعْمَلُوْنَ ٩٠
Wa man jā-a bis-sayyi'ati fakubbat wujūhuhum fin-nār, hal tujzauna illā mā kuntum ta‘malūn
90. But whoever brings evil—their faces will be tumbled into the Fire. Will you be rewarded except for what you used to do?
اِنَّمَآ اُمِرْتُ اَنْ اَعْبُدَ رَبَّ هٰذِهِ الْبَلْدَةِ الَّذِيْ حَرَّمَهَا وَلَهٗ كُلُّ شَيْءٍ وَّاُمِرْتُ اَنْ اَكُوْنَ مِنَ الْمُسْلِمِيْنَ ۙ ٩١
Innamā umirtu an a‘buda robba hāżihil-baldatil-lażī ḥarromahā wa lahū kullu syai'iw wa umirtu an akūna minal-muslimīn
91. “I was commanded to worship the Lord of this town, who has sanctified it, and to whom everything belongs; and I was commanded to be of those who submit.
وَاَنْ اَتْلُوَا الْقُرْاٰنَ ۚفَمَنِ اهْتَدٰى فَاِنَّمَا يَهْتَدِيْ لِنَفْسِهٖۚ وَمَنْ ضَلَّ فَقُلْ اِنَّمَآ اَنَا۠ مِنَ الْمُنْذِرِيْنَ ٩٢
Wa an atluwal-qur'ān, famanihtadā fa'innamā yahtadī linafsih, wa man ḍolla faqul innamā ana minal-munżirīn
92. And to recite the Quran.” Whoever is guided—is guided to his own advantage. And whoever goes astray, then say, “I am one of the warners.”
وَقُلِ الْحَمْدُ لِلّٰهِ سَيُرِيْكُمْ اٰيٰتِهٖ فَتَعْرِفُوْنَهَاۗ وَمَا رَبُّكَ بِغَافِلٍ عَمَّا تَعْمَلُوْنَ ࣖ ٩٣
Wa qulil-ḥamdu lillāhi sayurīkum āyātihī fata‘rifūnahā, wa mā robbuka bighōfilin ‘ammā ta‘malūn
93. And say, “Praise belongs to Allah; He will show you His signs, and you will recognize them. Your Lord is not heedless of what you do.”
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Surah An-Naml (The Ant) is surah number 27 of the Quran. It has 93 verses and is a Meccan surah. Read the Arabic, transliteration and translation verse by verse or as continuous text; every verse also has its own page.