Juz 11

اِنَّمَا السَّبِيْلُ عَلَى الَّذِيْنَ يَسْتَأْذِنُوْنَكَ وَهُمْ اَغْنِيَاۤءُۚ رَضُوْا بِاَنْ يَّكُوْنُوْا مَعَ الْخَوَالِفِۙ وَطَبَعَ اللّٰهُ عَلٰى قُلُوْبِهِمْ فَهُمْ لَا يَعْلَمُوْنَ ۝٩٣

Innamas-sabīlu ‘alal-lażīna yasta'żinūnaka wa hum aghniyā', roḍū bi'ay yakūnū ma‘al-khowālif, wa ṭoba‘allāhu ‘alā qulūbihim fahum lā ya‘lamūn

93. But blame is on those who ask you for exemption, although they are rich. They are content to be with those who stay behind. Allah has sealed their hearts, so they do not know.

يَعْتَذِرُوْنَ اِلَيْكُمْ اِذَا رَجَعْتُمْ اِلَيْهِمْ ۗ قُلْ لَّا تَعْتَذِرُوْا لَنْ نُّؤْمِنَ لَكُمْ قَدْ نَبَّاَنَا اللّٰهُ مِنْ اَخْبَارِكُمْ وَسَيَرَى اللّٰهُ عَمَلَكُمْ وَرَسُوْلُهٗ ثُمَّ تُرَدُّوْنَ اِلٰى عٰلِمِ الْغَيْبِ وَالشَّهَادَةِ فَيُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُوْنَ ۝٩٤

Ya‘tażirūna ilaikum iżā roja‘tum ilaihim, qul lā ta‘tażirū lan nu'mina lakum qod nabba'anallāhu min akhbārikum wa sayarollāhu ‘amalakum wa rosūluhū ṡumma turoddūna ilā ‘ālimil-ghoibi wasy-syahādati fa yunabbi'ukum bimā kuntum ta‘malūn

94. They present excuses to you when you return to them. Say, “Do not offer excuses; we do not trust you; Allah has informed us of you. And Allah will watch your actions, and so will the Messenger; then you will be returned to the Knower of the Invisible and the Visible, and He will inform you of what you used to do.”

سَيَحْلِفُوْنَ بِاللّٰهِ لَكُمْ اِذَا انْقَلَبْتُمْ اِلَيْهِمْ لِتُعْرِضُوْا عَنْهُمْ ۗ فَاَعْرِضُوْا عَنْهُمْ ۗ اِنَّهُمْ رِجْسٌۙ وَّمَأْوٰىهُمْ جَهَنَّمُ جَزَاۤءً ۢبِمَا كَانُوْا يَكْسِبُوْنَ ۝٩٥

Sayaḥlifūna billāhi lakum iżanqolabtum ilaihim litu‘riḍū ‘anhum, fa a‘riḍū ‘anhum, innahum rijs, wa ma'wāhum jahannamu jazā-am bimā kānū yaksibūn

95. They will swear to you by Allah, when you return to them, that you may leave them alone. So leave them alone. They are a disgrace, and their destiny is Hell; a reward for what they used to earn.

يَحْلِفُوْنَ لَكُمْ لِتَرْضَوْا عَنْهُمْ ۚفَاِنْ تَرْضَوْا عَنْهُمْ فَاِنَّ اللّٰهَ لَا يَرْضٰى عَنِ الْقَوْمِ الْفٰسِقِيْنَ ۝٩٦

Yaḥlifūna lakum litarḍou ‘anhum, fa in tarḍou ‘anhum fa innallāha lā yarḍō ‘anil-qoumil-fāsiqīn

96. They will swear to you that you may accept them. But even if you accept them, Allah does not accept the wicked people.

اَلْاَعْرَابُ اَشَدُّ كُفْرًا وَّنِفَاقًا وَّاَجْدَرُ اَلَّا يَعْلَمُوْا حُدُوْدَ مَآ اَنْزَلَ اللّٰهُ عَلٰى رَسُوْلِهٖ ۗوَاللّٰهُ عَلِيْمٌ حَكِيْمٌ ۝٩٧

Al-a‘rōbu asyaddu kufrow wa nifāqow wa ajdaru allā ya‘lamū ḥudūda mā anzalallāhu ‘alā rosūlih, wallāhu ‘alīmun ḥakīm

97. The Desert-Arabs are the most steeped in disbelief and hypocrisy, and the most likely to ignore the limits that Allah revealed to His Messenger. Allah is Knowing and Wise.

وَمِنَ الْاَعْرَابِ مَنْ يَّتَّخِذُ مَا يُنْفِقُ مَغْرَمًا وَّيَتَرَبَّصُ بِكُمُ الدَّوَاۤىِٕرَ ۗعَلَيْهِمْ دَاۤىِٕرَةُ السَّوْءِ ۗوَاللّٰهُ سَمِيْعٌ عَلِيْمٌ ۝٩٨

Wa minal-a‘rōbi may yattakhiżu mā yunfiqu maghromaw wa yatarobbaṣu bikumud-dawā-ir, ‘alaihim dā-irotus-sau', wallāhu samī‘un ‘alīm

98. And among the Desert-Arabs are those who consider their contribution to be a fine. And they wait for a reversal of your fortunes. Upon them will fall the cycle of misfortune. Allah is Hearing and Knowing.

وَمِنَ الْاَعْرَابِ مَنْ يُّؤْمِنُ بِاللّٰهِ وَالْيَوْمِ الْاٰخِرِ وَيَتَّخِذُ مَا يُنْفِقُ قُرُبٰتٍ عِنْدَ اللّٰهِ وَصَلَوٰتِ الرَّسُوْلِ ۗ اَلَآ اِنَّهَا قُرْبَةٌ لَّهُمْ ۗ سَيُدْخِلُهُمُ اللّٰهُ فِيْ رَحْمَتِهٖ ۗاِنَّ اللّٰهَ غَفُوْرٌ رَّحِيْمٌ ࣖ ۝٩٩

Wa minal-a‘rōbi may yu'minu billāhi wal-yaumil-ākhiri wa yattakhiżu mā yunfiqu qurubātin ‘indallāhi wa ṣolawātir-rosūl, alā innahā qurbatul lahum, sayudkhiluhumullāhu fī roḥmatih, innallāha ghofūrur roḥīm

99. Yet among the Desert-Arabs are those who believe in Allah and the Last Day, and consider their contribution to be a means towards Allah, and the prayers of the Messenger. Surely it will draw them closer, and Allah will admit them into His mercy. Allah is Forgiving and Compassionate.

وَالسّٰبِقُوْنَ الْاَوَّلُوْنَ مِنَ الْمُهٰجِرِيْنَ وَالْاَنْصَارِ وَالَّذِيْنَ اتَّبَعُوْهُمْ بِاِحْسَانٍۙ رَّضِيَ اللّٰهُ عَنْهُمْ وَرَضُوْا عَنْهُ وَاَعَدَّ لَهُمْ جَنّٰتٍ تَجْرِيْ تَحْتَهَا الْاَنْهٰرُ خٰلِدِيْنَ فِيْهَآ اَبَدًا ۗذٰلِكَ الْفَوْزُ الْعَظِيْمُ ۝١٠٠

Was-sābiqūnal-awwalūna minal-muhājirīna wal-anṣōri wal-lażīnattaba‘ūhum bi'iḥsān, roḍiyallāhu ‘anhum wa roḍū ‘anhu wa a‘adda lahum jannātin tajrī taḥtahal-anhāru khōlidīna fīhā abadā, żālikal-fauzul-‘aẓīm

100. The Pioneers—the first of the Migrants and the Supporters, and those who followed them in righteousness. Allah is pleased with them, and they are pleased with Him. He has prepared for them Gardens beneath which rivers flow, where they will abide forever. That is the sublime triumph.

وَمِمَّنْ حَوْلَكُمْ مِّنَ الْاَعْرَابِ مُنٰفِقُوْنَ ۗوَمِنْ اَهْلِ الْمَدِيْنَةِ مَرَدُوْا عَلَى النِّفَاقِۗ لَا تَعْلَمُهُمْۗ نَحْنُ نَعْلَمُهُمْۗ سَنُعَذِّبُهُمْ مَّرَّتَيْنِ ثُمَّ يُرَدُّوْنَ اِلٰى عَذَابٍ عَظِيْمٍ ۚ ۝١٠١

Wa mimman ḥaulakum minal-a‘rōbi munāfiqūn,wa min ahlil-madīnati marodū ‘alan nifāq, lā ta‘lamuhum, naḥnu na‘lamuhum, sanu‘ażżibuhum marrotaini ṡumma yuroddūna ilā ‘ażābin ‘aẓīm

101. Among the Desert-Arabs around you there are some hypocrites, and among the inhabitants of Medina too. They have become adamant in hypocrisy. You do not know them, but We know them. We will punish them twice; then they will be returned to a severe torment.

وَاٰخَرُوْنَ اعْتَرَفُوْا بِذُنُوْبِهِمْ خَلَطُوْا عَمَلًا صَالِحًا وَّاٰخَرَ سَيِّئًاۗ عَسَى اللّٰهُ اَنْ يَّتُوْبَ عَلَيْهِمْۗ اِنَّ اللّٰهَ غَفُوْرٌ رَّحِيْمٌ ۝١٠٢

Wa ākhorūna‘tarofū biżunūbihim kholaṭū ‘amalan ṣōliḥaw wa ākhoro sayyi'ā, ‘asallāhu ay yatūba ‘alaihim, innallāha ghofūrur roḥīm

102. Others have confessed their sins, having mixed good deeds with bad deeds. Perhaps Allah will redeem them. Allah is Forgiving and Merciful.

خُذْ مِنْ اَمْوَالِهِمْ صَدَقَةً تُطَهِّرُهُمْ وَتُزَكِّيْهِمْ بِهَا وَصَلِّ عَلَيْهِمْۗ اِنَّ صَلٰوتَكَ سَكَنٌ لَّهُمْۗ وَاللّٰهُ سَمِيْعٌ عَلِيْمٌ ۝١٠٣

Khuż min amwālihim ṣodaqotan tuṭohhiruhum wa tuzakkīhim bihā wa ṣolli ‘alaihim, inna ṣolātaka sakanul lahum, wallāhu samī‘un ‘alīm

103. Receive contributions from their wealth, to purify them and sanctify them with it; and pray for them. Your prayer is comfort for them. Allah is Hearing and Knowing.

اَلَمْ يَعْلَمُوْٓا اَنَّ اللّٰهَ هُوَ يَقْبَلُ التَّوْبَةَ عَنْ عِبَادِهٖ وَيَأْخُذُ الصَّدَقٰتِ وَاَنَّ اللّٰهَ هُوَ التَّوَّابُ الرَّحِيْمُ ۝١٠٤

Alam ya‘lamū annallāha huwa yaqbalut-taubata ‘an ‘ibādihī wa ya'khużuṣ-ṣodaqōti wa annallāha huwat-tawwābur-roḥīm

104. Do they not know that Allah accepts the repentance of His servants, and that He receives the contributions, and that Allah is the Acceptor of Repentance, the Merciful?

وَقُلِ اعْمَلُوْا فَسَيَرَى اللّٰهُ عَمَلَكُمْ وَرَسُوْلُهٗ وَالْمُؤْمِنُوْنَۗ وَسَتُرَدُّوْنَ اِلٰى عٰلِمِ الْغَيْبِ وَالشَّهَادَةِ فَيُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُوْنَۚ ۝١٠٥

Wa quli‘malū fa sayarollāhu ‘amalakum wa rosūluhū wal-mu'minūn, wa saturoddūna ilā ‘ālimil-ghoibi wasy-syahādati fa yunabbi'ukum bimā kuntum ta‘malūn

105. Say, “Work. Allah will see your work, and so will His Messenger, and the believers. Then you will be returned to the Knower of secrets and declarations, and He will inform you of what you used to do.”

وَاٰخَرُوْنَ مُرْجَوْنَ لِاَمْرِ اللّٰهِ اِمَّا يُعَذِّبُهُمْ وَاِمَّا يَتُوْبُ عَلَيْهِمْۗ وَاللّٰهُ عَلِيْمٌ حَكِيْمٌ ۝١٠٦

Wa ākhorūna murjaunal li'amrillāhi immā yu‘ażżibuhum wa immā yatūbu ‘alaihim, wallāhu ‘alīmun ḥakīm

106. Others are held in suspense, awaiting Allah’s decree, as to whether He will punish them, or accept their repentance. Allah is Aware and Wise.

وَالَّذِيْنَ اتَّخَذُوْا مَسْجِدًا ضِرَارًا وَّكُفْرًا وَّتَفْرِيْقًاۢ بَيْنَ الْمُؤْمِنِيْنَ وَاِرْصَادًا لِّمَنْ حَارَبَ اللّٰهَ وَرَسُوْلَهٗ مِنْ قَبْلُ ۗوَلَيَحْلِفُنَّ اِنْ اَرَدْنَآ اِلَّا الْحُسْنٰىۗ وَاللّٰهُ يَشْهَدُ اِنَّهُمْ لَكٰذِبُوْنَ ۝١٠٧

Wal-lażīnattakhożū masjidan ḍirōrow wa kufrow wa tafrīqom bainal-mu'minīna wa irṣōdal liman ḥāroballāha wa rosūlahū min qobl, wa layaḥlifunna in arodnā illal-ḥusnā, wallāhu yasyhadu innahum lakāżibūn

107. Then there are those who establish a mosque to cause harm, and disbelief, and disunity among the believers, and as an outpost for those who fight Allah and His Messenger. They will swear: “Our intentions are nothing but good.” But Allah bears witness that they are liars.

لَا تَقُمْ فِيْهِ اَبَدًاۗ لَمَسْجِدٌ اُسِّسَ عَلَى التَّقْوٰى مِنْ اَوَّلِ يَوْمٍ اَحَقُّ اَنْ تَقُوْمَ فِيْهِۗ فِيْهِ رِجَالٌ يُّحِبُّوْنَ اَنْ يَّتَطَهَّرُوْاۗ وَاللّٰهُ يُحِبُّ الْمُطَّهِّرِيْنَ ۝١٠٨

Lā taqum fīhi abadā, lamasjidun ussisa ‘alat-taqwā min awwali yaumin aḥaqqu an taqūma fīh, fīhi rijāluy yuḥibbūna ay yataṭohharū, wallāhu yuḥibbul-muṭṭohhirīn

108. Do not stand in it, ever. A mosque founded upon piety from the first day is worthier of your standing in it. In it are men who love to be purified. Allah loves those who purify themselves.

اَفَمَنْ اَسَّسَ بُنْيَانَهٗ عَلٰى تَقْوٰى مِنَ اللّٰهِ وَرِضْوَانٍ خَيْرٌ اَمْ مَّنْ اَسَّسَ بُنْيَانَهٗ عَلٰى شَفَا جُرُفٍ هَارٍ فَانْهَارَ بِهٖ فِيْ نَارِ جَهَنَّمَۗ وَاللّٰهُ لَا يَهْدِى الْقَوْمَ الظّٰلِمِيْنَ ۝١٠٩

Afaman assasa bun-yānahū ‘alā taqwā minallāhi wa riḍwānin khoirun am man assasa bun-yānahū ‘alā syafā jurufin hārin fanhāro bihī fī nāri jahannam, wallāhu lā yahdil-qoumaẓ-ẓōlimīn

109. Is he who founds his structure upon piety and acceptance from Allah better, or he who founds his structure on the brink of a cliff that is about to tumble, so it tumbles with him into the Fire of Hell? Allah does not guide the unjust people.

لَا يَزَالُ بُنْيَانُهُمُ الَّذِيْ بَنَوْا رِيْبَةً فِيْ قُلُوْبِهِمْ اِلَّآ اَنْ تَقَطَّعَ قُلُوْبُهُمْۗ وَاللّٰهُ عَلِيْمٌ حَكِيْمٌ ࣖ ۝١١٠

Lā yazālu bun-yānuhumul-lażī banau rībatan fī qulūbihim illā an taqoṭṭo‘a qulūbuhum, wallāhu ‘alīmun ḥakīm

110. The structure which they built will remain questionable in their hearts, until their hearts are stopped. Allah is Knowing and Wise.

اِنَّ اللّٰهَ اشْتَرٰى مِنَ الْمُؤْمِنِيْنَ اَنْفُسَهُمْ وَاَمْوَالَهُمْ بِاَنَّ لَهُمُ الْجَنَّةَۗ يُقَاتِلُوْنَ فِيْ سَبِيْلِ اللّٰهِ فَيَقْتُلُوْنَ وَيُقْتَلُوْنَ وَعْدًا عَلَيْهِ حَقًّا فِى التَّوْرٰىةِ وَالْاِنْجِيْلِ وَالْقُرْاٰنِۗ وَمَنْ اَوْفٰى بِعَهْدِهٖ مِنَ اللّٰهِ فَاسْتَبْشِرُوْا بِبَيْعِكُمُ الَّذِيْ بَايَعْتُمْ بِهٖۗ وَذٰلِكَ هُوَ الْفَوْزُ الْعَظِيْمُ ۝١١١

Innallāhasytarō minal-mu'minīna anfusahum wa amwālahum bi'anna lahumul-jannah, yuqōtilūna fī sabīlillāhi fa yaqtulūna wa yuqtalūna wa‘dan ‘alaihi ḥaqqon fit-taurōti wal-injīli wal-qur'ān, wa man aufā bi‘ahdihī minallāhi fastabsyirū bibai‘ikumul-lażī bāya‘tum bih, wa żālika huwal-fauzul-‘aẓīm

111. Allah has purchased from the believers their lives and their properties in exchange for Paradise. They fight in Allah’s way, and they kill and get killed. It is a promise binding on Him in the Torah, and the Gospel, and the Quran. And who is more true to His promise than Allah? So rejoice in making such an exchange—that is the supreme triumph.

اَلتَّاۤىِٕبُوْنَ الْعٰبِدُوْنَ الْحٰمِدُوْنَ السَّاۤىِٕحُوْنَ الرّٰكِعُوْنَ السّٰجِدُوْنَ الْاٰمِرُوْنَ بِالْمَعْرُوْفِ وَالنَّاهُوْنَ عَنِ الْمُنْكَرِ وَالْحٰفِظُوْنَ لِحُدُوْدِ اللّٰهِ ۗوَبَشِّرِ الْمُؤْمِنِيْنَ ۝١١٢

At tā-ibūnal-‘ābidul-ḥāmidūnas-sā-iḥūnar-rōki‘ūnas-sājidūnal-āmirūna bil-ma‘rūfi wan-nāhūna ‘anil-munkari wal-ḥāfiẓūna liḥudūdillāh, wa basysyiril-mu'minīn

112. Those who repent, those who worship, those who praise, those who journey, those who kneel, those who bow down, those who advocate righteousness and forbid evil, and those who keep Allah’s limits—give good news to the believers.

مَا كَانَ لِلنَّبِيِّ وَالَّذِيْنَ اٰمَنُوْٓا اَنْ يَّسْتَغْفِرُوْا لِلْمُشْرِكِيْنَ وَلَوْ كَانُوْٓا اُولِيْ قُرْبٰى مِنْۢ بَعْدِ مَا تَبَيَّنَ لَهُمْ اَنَّهُمْ اَصْحٰبُ الْجَحِيْمِ ۝١١٣

Mā kāna lin-nabiyyi wal-lażīna āmanū ay yastaghfirū lil-musyrikīna wa lau kānū ulī qurbā mim ba‘di mā tabayyana lahum annahum aṣḥābul-jaḥīm

113. It is not for the Prophet and those who believe to ask forgiveness for the polytheists, even if they are near relatives, after it has become clear to them that they are people of Hellfire.

وَمَا كَانَ اسْتِغْفَارُ اِبْرٰهِيْمَ لِاَبِيْهِ اِلَّا عَنْ مَّوْعِدَةٍ وَّعَدَهَآ اِيَّاهُۚ فَلَمَّا تَبَيَّنَ لَهٗٓ اَنَّهٗ عَدُوٌّ لِّلّٰهِ تَبَرَّاَ مِنْهُۗ اِنَّ اِبْرٰهِيْمَ لَاَوَّاهٌ حَلِيْمٌ ۝١١٤

Wa mā kānastighfāru ibrōhīma li'abīhi illā ‘am mau‘idatiw wa‘adahā iyyāh, falammā tabayyana lahū annahū ‘aduwwul lillāhi tabarro'a minh, inna ibrōhīma la'awwāhun ḥalīm

114. Abraham asked forgiveness for his father only because of a promise he had made to him. But when it became clear to him that he was an enemy of Allah, he disowned him. Abraham was kind and clement.

وَمَا كَانَ اللّٰهُ لِيُضِلَّ قَوْمًاۢ بَعْدَ اِذْ هَدٰىهُمْ حَتّٰى يُبَيِّنَ لَهُمْ مَّا يَتَّقُوْنَۗ اِنَّ اللّٰهَ بِكُلِّ شَيْءٍ عَلِيْمٌ ۝١١٥

Wa mā kānallāhu liyuḍilla qoumam ba‘da iż hadāhum ḥattā yubayyina lahum mā yattaqūn, innallāha bikulli syai'in ‘alīm

115. Allah would never lead a people astray, after He had guided them, until He makes clear to them what they should guard against. Allah has knowledge of all things.

اِنَّ اللّٰهَ لَهٗ مُلْكُ السَّمٰوٰتِ وَالْاَرْضِۗ يُحْيٖ وَيُمِيْتُۗ وَمَا لَكُمْ مِّنْ دُوْنِ اللّٰهِ مِنْ وَّلِيٍّ وَّلَا نَصِيْرٍ ۝١١٦

Innallāha lahū mulkus-samāwāti wal-arḍ, yuḥyī wa yumīt, wa mā lakum min dūnillāhi miw waliyyiw wa lā naṣīr

116. To Allah belongs the dominion of the heavens and the earth. He gives life, and He causes death. And besides Allah, you have neither protector, nor supporter.

لَقَدْ تَّابَ اللّٰهُ عَلَى النَّبِيِّ وَالْمُهٰجِرِيْنَ وَالْاَنْصَارِ الَّذِيْنَ اتَّبَعُوْهُ فِيْ سَاعَةِ الْعُسْرَةِ مِنْۢ بَعْدِ مَا كَادَ يَزِيْغُ قُلُوْبُ فَرِيْقٍ مِّنْهُمْ ثُمَّ تَابَ عَلَيْهِمْۗ اِنَّهٗ بِهِمْ رَءُوْفٌ رَّحِيْمٌ ۙ ۝١١٧

Laqot tāballāhu ‘alan-nabiyyi wal-muhājirīna wal-anṣōril-lażīnattaba‘ūhu fī sā‘atil-‘usroti mim ba‘di mā kāda yazīghu qulūbu farīqim minhum ṡumma tāba ‘alaihim, innahū bihim ro'ūfur roḥīm

117. Allah has redeemed the Prophet, and the Emigrants, and the Supporters—those who followed him in the hour of difficulty—after the hearts of some of them almost swerved. Then He pardoned them. He is Kind towards them, Compassionate.

وَّعَلَى الثَّلٰثَةِ الَّذِيْنَ خُلِّفُوْاۗ حَتّٰٓى اِذَا ضَاقَتْ عَلَيْهِمُ الْاَرْضُ بِمَا رَحُبَتْ وَضَاقَتْ عَلَيْهِمْ اَنْفُسُهُمْ وَظَنُّوْٓا اَنْ لَّا مَلْجَاَ مِنَ اللّٰهِ اِلَّآ اِلَيْهِۗ ثُمَّ تَابَ عَلَيْهِمْ لِيَتُوْبُوْاۗ اِنَّ اللّٰهَ هُوَ التَّوَّابُ الرَّحِيْمُ ࣖ ۝١١٨

Wa ‘alaṡ-ṡalāṡatil-lażīna khullifū, ḥattā iżā ḍōqot ‘alaihimul-arḍu bimā roḥubat wa ḍōqot ‘alaihim anfusuhum wa ẓonnū allā malja'a minallāhi illā ilaih, ṡumma tāba ‘alaihim liyatūbū, innallāha huwat-tawwābur-roḥīm

118. Also towards the three who were left behind. Then, when the earth, as vast as it is, closed in on them, and their very souls closed in on them, and they realized that there was no refuge from Allah, except in Him, He redeemed them, so that they may repent. Allah is the Redeemer, the Merciful.

يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوا اتَّقُوا اللّٰهَ وَكُوْنُوْا مَعَ الصّٰدِقِيْنَ ۝١١٩

Yā ayyuhal-lażīna āmanuttaqullāha wa kūnū ma‘aṣ-ṣōdiqīn

119. O you who believe! Be conscious of Allah, and be with the sincere.

مَا كَانَ لِاَهْلِ الْمَدِيْنَةِ وَمَنْ حَوْلَهُمْ مِّنَ الْاَعْرَابِ اَنْ يَّتَخَلَّفُوْا عَنْ رَّسُوْلِ اللّٰهِ وَلَا يَرْغَبُوْا بِاَنْفُسِهِمْ عَنْ نَّفْسِهٖۗ ذٰلِكَ بِاَنَّهُمْ لَا يُصِيْبُهُمْ ظَمَاٌ وَّلَا نَصَبٌ وَّلَا مَخْمَصَةٌ فِيْ سَبِيْلِ اللّٰهِ وَلَا يَطَـُٔوْنَ مَوْطِئًا يَّغِيْظُ الْكُفَّارَ وَلَا يَنَالُوْنَ مِنْ عَدُوٍّ نَّيْلًا اِلَّا كُتِبَ لَهُمْ بِهٖ عَمَلٌ صَالِحٌۗ اِنَّ اللّٰهَ لَا يُضِيْعُ اَجْرَ الْمُحْسِنِيْنَ ۝١٢٠

Mā kāna li'ahlil-madīnati wa man ḥaulahum minal-a‘rōbi ay yatakhollafū ‘ar rosūlillāhi wa lā yarghobū bi'anfusihim ‘an nafsih, żālika bi'annahum lā yuṣībuhum ẓoma'uw wa lā naṣobuw wa lā makhmaṣotun fī sabīlillāhi wa lā yaṭo'ūna mauṭi'ay yaghīẓul-kuffāro wa lā yanālūna min ‘aduwwin nailan illā kutiba lahum bihī ‘amalun ṣōliḥ, innallāha lā yuḍī‘u ajrol-muḥsinīn

120. It is not for the inhabitants of Medina and the Desert-Arabs around them to stay behind the Messenger of Allah, nor to prefer themselves to him. That is because they never suffer any thirst, nor fatigue, nor hunger in the cause of Allah, nor do they take one step that enrages the disbelievers, nor do they gain anything from an enemy, but it is recorded to their credit as a righteous deed. Allah does not waste the reward of the righteous.

وَلَا يُنْفِقُوْنَ نَفَقَةً صَغِيْرَةً وَّلَا كَبِيْرَةً وَّلَا يَقْطَعُوْنَ وَادِيًا اِلَّا كُتِبَ لَهُمْ لِيَجْزِيَهُمُ اللّٰهُ اَحْسَنَ مَا كَانُوْا يَعْمَلُوْنَ ۝١٢١

Wa lā yunfiqūna nafaqotan ṣoghīrotaw wa lā kabīrotaw wa lā yaqṭo‘ūna wādiyan illā kutiba lahum liyajziyahumullāhu aḥsana mā kānū ya‘malūn

121. Nor do they spend any expenditure, small or large, nor do they cross any valley, but it is recorded to their credit. That Allah may reward them in accordance with the best of their deeds.

وَمَا كَانَ الْمُؤْمِنُوْنَ لِيَنْفِرُوْا كَاۤفَّةًۗ فَلَوْلَا نَفَرَ مِنْ كُلِّ فِرْقَةٍ مِّنْهُمْ طَاۤىِٕفَةٌ لِّيَتَفَقَّهُوْا فِى الدِّيْنِ وَلِيُنْذِرُوْا قَوْمَهُمْ اِذَا رَجَعُوْٓا اِلَيْهِمْ لَعَلَّهُمْ يَحْذَرُوْنَ ࣖ ۝١٢٢

Wa mā kānal-mu'minūna liyanfirū kāffah, falau lā nafaro min kulli firqotim minhum ṭō-ifatul liyatafaqqohū fid-dīni wa liyunżirū qoumahum iżā roja‘ū ilaihim la‘allahum yaḥżarūn

122. It is not advisable for the believers to march out all together. Of every division that marches out, let a group remain behind, to gain understanding of the religion, and to notify their people when they have returned to them, that they may beware.

يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوْا قَاتِلُوا الَّذِيْنَ يَلُوْنَكُمْ مِّنَ الْكُفَّارِ وَلْيَجِدُوْا فِيْكُمْ غِلْظَةًۗ وَاعْلَمُوْٓا اَنَّ اللّٰهَ مَعَ الْمُتَّقِيْنَ ۝١٢٣

Yā ayyuhal-lażīna āmanū qōtilul-lażīna yalūnakum minal-kuffāri wal-yajidū fīkum ghilẓoh, wa‘lamū annallāha ma‘al-muttaqīn

123. O you who believe! Fight those of the disbelievers who attack you, and let them find severity in you, and know that Allah is with the righteous.

وَاِذَا مَآ اُنْزِلَتْ سُوْرَةٌ فَمِنْهُمْ مَّنْ يَّقُوْلُ اَيُّكُمْ زَادَتْهُ هٰذِهٖٓ اِيْمَانًاۚ فَاَمَّا الَّذِيْنَ اٰمَنُوْا فَزَادَتْهُمْ اِيْمَانًا وَّهُمْ يَسْتَبْشِرُوْنَ ۝١٢٤

Wa iżā mā unzilat sūrotun fa minhum may yaqūlu ayyukum zādat-hu hāżihī īmānā, fa ammal-lażīna āmanū fa zādat-hum īmānaw wa hum yastabsyirūn

124. Whenever a chapter is revealed, some of them say, “Which of you has this increased in faith?” As for those who believe: it increases them in faith, and they rejoice.

وَاَمَّا الَّذِيْنَ فِيْ قُلُوْبِهِمْ مَّرَضٌ فَزَادَتْهُمْ رِجْسًا اِلٰى رِجْسِهِمْ وَمَاتُوْا وَهُمْ كٰفِرُوْنَ ۝١٢٥

Wa ammal-lażīna fī qulūbihim maroḍun fa zādat-hum rijsan ilā rijsihim wa mātū wa hum kāfirūn

125. But as for those in whose hearts is sickness: it adds disgrace to their disgrace, and they die as unbelievers.

اَوَلَا يَرَوْنَ اَنَّهُمْ يُفْتَنُوْنَ فِيْ كُلِّ عَامٍ مَّرَّةً اَوْ مَرَّتَيْنِ ثُمَّ لَا يَتُوْبُوْنَ وَلَا هُمْ يَذَّكَّرُوْنَ ۝١٢٦

Awalā yarouna annahum yuftanūna fī kulli ‘āmim marrotaini ṡumma lā yatūbūna wa lā hum yażżakkarūn

126. Do they not see that they are tested once or twice every year? Yet they do not repent, and they do not learn.

وَاِذَا مَآ اُنْزِلَتْ سُوْرَةٌ نَّظَرَ بَعْضُهُمْ اِلٰى بَعْضٍۗ هَلْ يَرٰىكُمْ مِّنْ اَحَدٍ ثُمَّ انْصَرَفُوْاۗ صَرَفَ اللّٰهُ قُلُوْبَهُمْ بِاَنَّهُمْ قَوْمٌ لَّا يَفْقَهُوْنَ ۝١٢٧

Wa iżā mā unzilat sūrotun naẓoro ba‘ḍuhum ilā ba‘ḍ, hal yarōkum min aḥadin ṡummanṣorofū, ṣorofallāhu qulūbahum bi'annahum qoumul lā yafqohūn

127. And whenever a chapter is revealed, they look at one another, “Does anyone see you?” Then they slip away. Allah has diverted their hearts, because they are a people who do not understand.

لَقَدْ جَاۤءَكُمْ رَسُوْلٌ مِّنْ اَنْفُسِكُمْ عَزِيْزٌ عَلَيْهِ مَا عَنِتُّمْ حَرِيْصٌ عَلَيْكُمْ بِالْمُؤْمِنِيْنَ رَءُوْفٌ رَّحِيْمٌ ۝١٢٨

Laqod jā-akum rosūlum min anfusikum ‘azīzun ‘alaihi mā ‘anittum ḥarīṣun ‘alaikum bil-mu'minīna ro'ūfur roḥīm

128. There has come to you a messenger from among yourselves, concerned over your suffering, anxious over you. Towards the believers, he is compassionate and merciful.

فَاِنْ تَوَلَّوْا فَقُلْ حَسْبِيَ اللّٰهُ لَآ اِلٰهَ اِلَّا هُوَ ۗ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيْمِ ࣖ ۝١٢٩

Fa in tawallau faqul ḥasbiyallāhu lā ilāha illā huw, ‘alaihi tawakkaltu wa huwa robbul-‘arsyil-‘aẓīm

129. If they turn away, say, “Allah is enough for me; there is no god except He; in Him I have put my trust; He is the Lord of the Sublime Throne.”

الۤرٰ ۗتِلْكَ اٰيٰتُ الْكِتٰبِ الْحَكِيْمِ ۝١

Alif lām rō, tilka āyātul-kitābil-ḥakīm

1. Alif, Lam, Ra. These are the Verses of the Wise Book.

اَكَانَ لِلنَّاسِ عَجَبًا اَنْ اَوْحَيْنَآ اِلٰى رَجُلٍ مِّنْهُمْ اَنْ اَنْذِرِ النَّاسَ وَبَشِّرِ الَّذِيْنَ اٰمَنُوْٓا اَنَّ لَهُمْ قَدَمَ صِدْقٍ عِنْدَ رَبِّهِمْ ۗ قَالَ الْكٰفِرُوْنَ اِنَّ هٰذَا لَسٰحِرٌ مُّبِيْنٌ ۝٢

Akāna lin-nāsi ‘ajaban an auḥainā ilā rojulim minhum an anżirin-nāsa wa basysyiril-lażīna āmanū anna lahum qodama ṣidqin ‘inda robbihim, qōlal-kāfirūna inna hāżā lasāḥirum mubīn

2. Is it a wonder to the people that We inspired a man from among them: “Warn mankind, and give good news to those who believe that they are on a sound footing with their Lord”? The disbelievers said, “This is a manifest sorcerer.”

اِنَّ رَبَّكُمُ اللّٰهُ الَّذِيْ خَلَقَ السَّمٰوٰتِ وَالْاَرْضَ فِيْ سِتَّةِ اَيَّامٍ ثُمَّ اسْتَوٰى عَلَى الْعَرْشِ يُدَبِّرُ الْاَمْرَۗ مَا مِنْ شَفِيْعٍ اِلَّا مِنْۢ بَعْدِ اِذْنِهٖۗ ذٰلِكُمُ اللّٰهُ رَبُّكُمْ فَاعْبُدُوْهُۗ اَفَلَا تَذَكَّرُوْنَ ۝٣

Inna robbakumullāhul -lażī kholaqos-samāwāti wal-arḍo fī sittati ayyāmin ṡummastawā ‘alal-‘arsyi yudabbirul-amr, mā min syafī‘in illā mim ba‘di iżnih, żālikumullāhu robbukum fa‘budūh, afalā tażakkarūn

3. Your Lord is Allah, who created the heavens and the earth in six days, then settled over the Throne, governing all things. There is no intercessor except after His permission. Such is Allah, your Lord—so serve Him. Will you not reflect?

اِلَيْهِ مَرْجِعُكُمْ جَمِيْعًاۗ وَعْدَ اللّٰهِ حَقًّاۗ اِنَّهٗ يَبْدَؤُا الْخَلْقَ ثُمَّ يُعِيْدُهٗ لِيَجْزِيَ الَّذِيْنَ اٰمَنُوْا وَعَمِلُوا الصّٰلِحٰتِ بِالْقِسْطِۗ وَالَّذِيْنَ كَفَرُوْا لَهُمْ شَرَابٌ مِّنْ حَمِيْمٍ وَّعَذَابٌ اَلِيْمٌ ۢبِمَا كَانُوْا يَكْفُرُوْنَ ۝٤

Ilaihi marji‘ukum jamī‘ā, wa‘dallāhi ḥaqqō, innahū yabda'ul-kholqo ṡumma yu‘īduhū liyajziyal-lażīna āmanū wa ‘amiluṣ-ṣōliḥāti bil-qisṭ, wal-lażīna kafarū lahum syarōbum min ḥamīmiw wa ‘ażābun alīmum bimā kānū yakfurūn

4. To Him is your return, all together. The promise of Allah is true. He originates creation, and then He repeats it, to reward those who believe and do good deeds with equity. As for those who disbelieve, for them is a drink of boiling water, and agonizing torment, on account of their disbelief.

هُوَ الَّذِيْ جَعَلَ الشَّمْسَ ضِيَاۤءً وَّالْقَمَرَ نُوْرًا وَّقَدَّرَهٗ مَنَازِلَ لِتَعْلَمُوْا عَدَدَ السِّنِيْنَ وَالْحِسَابَۗ مَا خَلَقَ اللّٰهُ ذٰلِكَ اِلَّا بِالْحَقِّۗ يُفَصِّلُ الْاٰيٰتِ لِقَوْمٍ يَّعْلَمُوْنَ ۝٥

Huwal-lażī ja‘alasy-syamsa ḍiyā-aw wal-qomaro nūrow wa qoddarohū manāzila lita‘lamū ‘adadas-sinīna wal-ḥisāb, mā kholaqollāhu zālika illā bil-ḥaqq, yufaṣṣilul-āyāti liqoumiy ya‘lamūn

5. It is He who made the sun radiant, and the moon a light, and determined phases for it—that you may know the number of years and the calculation. Allah did not create all this except with truth. He details the revelations for a people who know.

اِنَّ فِى اخْتِلَافِ الَّيْلِ وَالنَّهَارِ وَمَا خَلَقَ اللّٰهُ فِى السَّمٰوٰتِ وَالْاَرْضِ لَاٰيٰتٍ لِّقَوْمٍ يَّتَّقُوْنَ ۝٦

Inna fikhtilāfil-laili wan-nahāri wa mā kholaqollāhu fis-samāwāti wal-arḍi la'āyātil liqoumiy yattaqūn

6. In the alternation of night and day, and in what Allah created in the heavens and the earth, are signs for people who are aware.

اِنَّ الَّذِيْنَ لَا يَرْجُوْنَ لِقَاۤءَنَا وَرَضُوْا بِالْحَيٰوةِ الدُّنْيَا وَاطْمَـَٔنُّوْا بِهَا وَالَّذِيْنَ هُمْ عَنْ اٰيٰتِنَا غٰفِلُوْنَۙ ۝٧

Innal-lażīna lā yarjūna liqō-anā wa roḍū bil-ḥayātid-dun-yā waṭma'annū bihā wal-lażīna hum ‘an āyātinā ghōfilūn

7. Those who do not hope to meet Us, and are content with the worldly life, and are at ease in it, and those who pay no heed to Our signs.

اُولٰۤىِٕكَ مَأْوٰىهُمُ النَّارُ بِمَا كَانُوْا يَكْسِبُوْنَ ۝٨

Ulā-ika ma'wāhumun nāru bimā kānū yaksibūn

8. These—their dwelling is the Fire—on account of what they used to do.

اِنَّ الَّذِيْنَ اٰمَنُوْا وَعَمِلُوا الصّٰلِحٰتِ يَهْدِيْهِمْ رَبُّهُمْ بِاِيْمَانِهِمْۚ تَجْرِيْ مِنْ تَحْتِهِمُ الْاَنْهٰرُ فِيْ جَنّٰتِ النَّعِيْمِ ۝٩

Innal-lażīna āmanū wa ‘amiluṣ-ṣōliḥāti yahdīhim robbuhum bi'īmānihim, tajrī min taḥtihimul-anhāru fī jannātin na‘īm

9. As for those who believe and do good deeds, their Lord guides them in their faith. Rivers will flow beneath them in the Gardens of Bliss.

دَعْوٰىهُمْ فِيْهَا سُبْحٰنَكَ اللّٰهُمَّ وَتَحِيَّتُهُمْ فِيْهَا سَلٰمٌۚ وَاٰخِرُ دَعْوٰىهُمْ اَنِ الْحَمْدُ لِلّٰهِ رَبِّ الْعٰلَمِيْنَ ࣖ ۝١٠

Da‘wāhum fīhā subḥānakallāhumma wa taḥiyyatuhum fīhā salām, wa ākhiru da‘wāhum anil-ḥamdu lillāhi robbil-‘ālamīn

10. Their call therein is, “Glory be to You, our God.” And their greeting therein is, “Peace.” And the last of their call is, “Praise be to Allah, Lord of the Worlds.”

وَلَوْ يُعَجِّلُ اللّٰهُ لِلنَّاسِ الشَّرَّ اسْتِعْجَالَهُمْ بِالْخَيْرِ لَقُضِيَ اِلَيْهِمْ اَجَلُهُمْۗ فَنَذَرُ الَّذِيْنَ لَا يَرْجُوْنَ لِقَاۤءَنَا فِيْ طُغْيَانِهِمْ يَعْمَهُوْنَ ۝١١

Wa lau yu‘ajjilullāhu lin-nāsisy-syarrosti‘jālahum bil-khoiri laquḍiya ilaihim ajaluhum, fa nażarul-lażīna lā yarjūna liqō-anā fī ṭughyānihim ya‘mahūn

11. If Allah were to accelerate the ill for the people, as they wish to accelerate the good, their term would have been fulfilled. But We leave those who do not expect Our encounter to blunder in their excesses.

وَاِذَا مَسَّ الْاِنْسَانَ الضُّرُّ دَعَانَا لِجَنْۢبِهٖٓ اَوْ قَاعِدًا اَوْ قَاۤىِٕمًا ۚفَلَمَّا كَشَفْنَا عَنْهُ ضُرَّهٗ مَرَّ كَاَنْ لَّمْ يَدْعُنَآ اِلٰى ضُرٍّ مَّسَّهٗۗ كَذٰلِكَ زُيِّنَ لِلْمُسْرِفِيْنَ مَا كَانُوْا يَعْمَلُوْنَ ۝١٢

Wa iżā massal-insānaḍ-ḍurru da‘ānā lijambihī au qō‘idan au qō-imā, falammā kasyafnā ‘anhu ḍurrohū marro ka'allam yad‘unā ilā ḍurrim massah, każālika zuyyina lil-musrifīna mā kānū ya‘malūn

12. Whenever adversity touches the human being, he prays to Us—reclining on his side, or sitting, or standing. But when We have relieved his adversity from him, he goes away, as though he had never called on Us for trouble that had afflicted him. Thus the deeds of the transgressors appear good to them.

وَلَقَدْ اَهْلَكْنَا الْقُرُوْنَ مِنْ قَبْلِكُمْ لَمَّا ظَلَمُوْاۙ وَجَاۤءَتْهُمْ رُسُلُهُمْ بِالْبَيِّنٰتِ وَمَا كَانُوْا لِيُؤْمِنُوْا ۗ كَذٰلِكَ نَجْزِى الْقَوْمَ الْمُجْرِمِيْنَ ۝١٣

Wa laqod ahlaknal-qurūna min qoblikum lammā ẓolamū, wa jā-at-hum rusuluhum bil-bayyināti wa mā kānū liyu'minū, każālika najzil-qoumal-mujrimīn

13. We destroyed generations before you when they did wrong. Their messengers came to them with clear signs, but they would not believe. Thus We requite the sinful people.

ثُمَّ جَعَلْنٰكُمْ خَلٰۤىِٕفَ فِى الْاَرْضِ مِنْۢ بَعْدِهِمْ لِنَنْظُرَ كَيْفَ تَعْمَلُوْنَ ۝١٤

Ṡumma ja‘alnākum kholā-ifa fil-arḍi mim ba‘dihim linanẓuro kaifa ta‘malūn

14. Then We made you successors on earth after them, to see how you would behave.

وَاِذَا تُتْلٰى عَلَيْهِمْ اٰيَاتُنَا بَيِّنٰتٍۙ قَالَ الَّذِيْنَ لَا يَرْجُوْنَ لِقَاۤءَنَا ائْتِ بِقُرْاٰنٍ غَيْرِ هٰذَآ اَوْ بَدِّلْهُ ۗ قُلْ مَا يَكُوْنُ لِيْٓ اَنْ اُبَدِّلَهٗ مِنْ تِلْقَاۤئِ نَفْسِيْ ۚاِنْ اَتَّبِعُ اِلَّا مَا يُوْحٰٓى اِلَيَّ ۚ اِنِّيْٓ اَخَافُ اِنْ عَصَيْتُ رَبِّيْ عَذَابَ يَوْمٍ عَظِيْمٍ ۝١٥

Wa iżā tutlā ‘alaihim āyātunā bayyināt, qōlal-lażīna lā yarjūna liqō-ana'ti biqur'ānin ghoiri hāżā au baddilh, qul mā yakūnu lī an ubaddilahū min tilqō-i nafsī, in attabi‘u illā mā yūḥā ilayy, innī akhōfu in ‘aṣoitu robbī ‘ażāba yaumin ‘aẓīm

15. And when Our clear revelations are recited to them, those who do not hope to meet Us say, “Bring a Quran other than this, or change it.” Say, “It is not for me to change it of my own accord. I only follow what is revealed to me. I fear, if I disobeyed my Lord, the torment of a terrible Day.”

قُلْ لَّوْ شَاۤءَ اللّٰهُ مَا تَلَوْتُهٗ عَلَيْكُمْ وَلَآ اَدْرٰىكُمْ بِهٖ ۖفَقَدْ لَبِثْتُ فِيْكُمْ عُمُرًا مِّنْ قَبْلِهٖۗ اَفَلَا تَعْقِلُوْنَ ۝١٦

Qul lau syā-allāhu mā talautuhū ‘alaikum wa lā adrōkum bih, faqod labiṡtu fīkum ‘umurom min qoblih, afalā ta‘qilūn

16. Say, “Had Allah willed, I would not have recited it to you, and He would not have made it known to you. I have lived among you for a lifetime before it. Do you not understand?”

فَمَنْ اَظْلَمُ مِمَّنِ افْتَرٰى عَلَى اللّٰهِ كَذِبًا اَوْ كَذَّبَ بِاٰيٰتِهٖۗ اِنَّهٗ لَا يُفْلِحُ الْمُجْرِمُوْنَ ۝١٧

Faman aẓlamu mimmaniftarō ‘alallāhi każiban au każżaba bi'āyātih, innahū lā yufliḥul-mujrimūn

17. Who does greater wrong than someone who fabricates lies about Allah, or denies His revelations? The guilty will never prosper.

وَيَعْبُدُوْنَ مِنْ دُوْنِ اللّٰهِ مَا لَا يَضُرُّهُمْ وَلَا يَنْفَعُهُمْ وَيَقُوْلُوْنَ هٰٓؤُلَاۤءِ شُفَعَاۤؤُنَا عِنْدَ اللّٰهِ ۗقُلْ اَتُنَبِّـُٔوْنَ اللّٰهَ بِمَا لَا يَعْلَمُ فِى السَّمٰوٰتِ وَلَا فِى الْاَرْضِۗ سُبْحٰنَهٗ وَتَعٰلٰى عَمَّا يُشْرِكُوْنَ ۝١٨

Wa ya‘budūna min dūnillāhi mā lā yaḍurruhum wa lā yanfa‘uhum wa yaqūlūna hā-ulā-i syufa‘ā-unā ‘indallāh, qul atunabbi'ūnallāha bimā lā ya‘lamu fis-samāwāti wa lā fil-arḍ, subḥānahū wa ta‘ālā ‘ammā yusyrikūn

18. And they worship, besides Allah, what neither harms them nor benefits them. And they say, “These are our intercessors with Allah.” Say, “Are you informing Allah about what He does not know in the heavens or on earth?” Glorified be He, high above the associations they make.

وَمَا كَانَ النَّاسُ اِلَّآ اُمَّةً وَّاحِدَةً فَاخْتَلَفُوْاۗ وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِنْ رَّبِّكَ لَقُضِيَ بَيْنَهُمْ فِيْمَا فِيْهِ يَخْتَلِفُوْنَ ۝١٩

Wa mā kānan-nāsu illā ummataw wāḥidatan fakhtalafū, wa lau lā kalimatun sabaqot mir robbika laquḍiya bainahum fīmā fīhi yakhtalifūn

19. Mankind was a single community; then they differed. Were it not for a prior decree from your Lord, the matters over which they had disputed would have been settled.

وَيَقُوْلُوْنَ لَوْلَآ اُنْزِلَ عَلَيْهِ اٰيَةٌ مِّنْ رَّبِّهٖۚ فَقُلْ اِنَّمَا الْغَيْبُ لِلّٰهِ فَانْتَظِرُوْاۚ اِنِّيْ مَعَكُمْ مِّنَ الْمُنْتَظِرِيْنَ ࣖ ۝٢٠

Wa yaqūlūna lau lā unzila ‘alaihi āyatum mir robbih, faqul innamal-ghoibu lillāhi fantaẓirū, innī ma‘akum minal-muntaẓirīn

20. And they say, “If only a miracle was sent down to him from his Lord.” Say, “The realm of the unseen belongs to Allah; so wait, I am waiting with you.”

وَاِذَآ اَذَقْنَا النَّاسَ رَحْمَةً مِّنْۢ بَعْدِ ضَرَّاۤءَ مَسَّتْهُمْ اِذَا لَهُمْ مَّكْرٌ فِيْٓ اٰيٰتِنَاۗ قُلِ اللّٰهُ اَسْرَعُ مَكْرًاۗ اِنَّ رُسُلَنَا يَكْتُبُوْنَ مَا تَمْكُرُوْنَ ۝٢١

Wa iżā ażaqnan-nāsa roḥmatam mim ba‘di ḍorrō-a massat-hum iżā lahum makrun fī āyātinā, qulillāhu asro‘u makrō, inna rusulanā yaktubūna mā tamkurūn

21. When We make the people taste mercy after some adversity has touched them, they begin to scheme against Our revelations. Say, “Allah is swifter in scheming.” Our envoys are writing down what you scheme.

هُوَ الَّذِيْ يُسَيِّرُكُمْ فِى الْبَرِّ وَالْبَحْرِۗ حَتّٰٓى اِذَا كُنْتُمْ فِىْ الْفُلْكِۚ وَجَرَيْنَ بِهِمْ بِرِيْحٍ طَيِّبَةٍ وَّفَرِحُوْا بِهَا جَاۤءَتْهَا رِيْحٌ عَاصِفٌ وَّجَاۤءَهُمُ الْمَوْجُ مِنْ كُلِّ مَكَانٍ وَّظَنُّوْٓا اَنَّهُمْ اُحِيْطَ بِهِمْۙ دَعَوُا اللّٰهَ مُخْلِصِيْنَ لَهُ الدِّيْنَ ەۚ لَىِٕنْ اَنْجَيْتَنَا مِنْ هٰذِهٖ لَنَكُوْنَنَّ مِنَ الشّٰكِرِيْنَ ۝٢٢

Huwal-lażī yusayyirukum fil-barri wal-baḥr, ḥattā iżā kuntum fil-fulk, wa jaroina bihim birīḥin ṭoyyibatiw wa fariḥū bihā jā-at-hā rīḥun ‘āṣifuw wa jā-ahumul-mauju min kulli makāniw wa ẓonnū annahum uḥīṭo bihim, da‘awullāha mukhliṣīna lahud-dīn, la'in anjaitanā min hāżihī lanakūnanna minasy-syākirīn

22. It is He who transports you across land and sea. Until, when you are on ships, sailing in a favorable wind, and rejoicing in it, a raging wind arrives. The waves surge over them from every side, and they realize that they are besieged. Thereupon they pray to Allah, professing sincere devotion to Him: “If You save us from this, we will be among the appreciative.”

فَلَمَّآ اَنْجٰىهُمْ اِذَا هُمْ يَبْغُوْنَ فِى الْاَرْضِ بِغَيْرِ الْحَقِّ ۗيٰٓاَيُّهَا النَّاسُ اِنَّمَا بَغْيُكُمْ عَلٰٓى اَنْفُسِكُمْ مَّتَاعَ الْحَيٰوةِ الدُّنْيَاۖ ثُمَّ اِلَيْنَا مَرْجِعُكُمْ فَنُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُوْنَ ۝٢٣

Falammā anjāhum iżā hum yabghūna fil-arḍi bighoiril-ḥaqq, yā ayyuhan-nāsu innamā baghyukum ‘alā anfusikum matā‘al-ḥayātid-dun-yā, ṡumma ilainā marji‘ukum fa nunabbi'ukum bimā kuntum ta‘malūn

23. But then, when He has saved them, they commit violations on earth, and oppose justice. O people! Your violations are against your own souls. It is the enjoyment of the present life. Then to Us is your return, and We will inform you of what you used to do.

اِنَّمَا مَثَلُ الْحَيٰوةِ الدُّنْيَا كَمَاۤءٍ اَنْزَلْنٰهُ مِنَ السَّمَاۤءِ فَاخْتَلَطَ بِهٖ نَبَاتُ الْاَرْضِ مِمَّا يَأْكُلُ النَّاسُ وَالْاَنْعَامُ ۗحَتّٰٓى اِذَآ اَخَذَتِ الْاَرْضُ زُخْرُفَهَا وَازَّيَّنَتْ وَظَنَّ اَهْلُهَآ اَنَّهُمْ قٰدِرُوْنَ عَلَيْهَآ اَتٰىهَآ اَمْرُنَا لَيْلًا اَوْ نَهَارًا فَجَعَلْنٰهَا حَصِيْدًا كَاَنْ لَّمْ تَغْنَ بِالْاَمْسِۗ كَذٰلِكَ نُفَصِّلُ الْاٰيٰتِ لِقَوْمٍ يَّتَفَكَّرُوْنَ ۝٢٤

Innamā maṡalul-ḥayātid-dun-yā kamā-in anzalnāhu minas-samā-i fakhtalaṭo bihī nabātul-arḍi mimmā ya'kulun-nāsu wal-an‘ām, ḥattā iżā akhożatil-arḍu zukhrufahā wazzayyanat wa ẓonna ahluhā annahum qōdirūna ‘alaihā, atāhā amrunā lailan au nahāron fa ja‘alnāhā ḥaṣīdan ka'allam taghna bil-ams, każālika nufaṣṣilul-āyāti liqoumiy yatafakkarūn

24. The likeness of the present life is this: water that We send down from the sky is absorbed by the plants of the earth, from which the people and the animals eat. Until, when the earth puts on its fine appearance, and is beautified, and its inhabitants think that they have mastered it, Our command descends upon it by night or by day, and We turn it into stubble, as if it had not flourished the day before. We thus clarify the revelations for people who reflect.

وَاللّٰهُ يَدْعُوْآ اِلٰى دَارِ السَّلٰمِ ۚوَيَهْدِيْ مَنْ يَّشَاۤءُ اِلٰى صِرَاطٍ مُّسْتَقِيْمٍ ۝٢٥

Wallāhu yad‘ū ilā dāris-salām, wa yahdī may yasyā-u ilā ṣirōṭim mustaqīm

25. Allah invites to the Home of Peace, and guides whomever He wills to a straight path.

لِلَّذِيْنَ اَحْسَنُوا الْحُسْنٰى وَزِيَادَةٌ ۗوَلَا يَرْهَقُ وُجُوْهَهُمْ قَتَرٌ وَّلَا ذِلَّةٌ ۗاُولٰۤىِٕكَ اَصْحٰبُ الْجَنَّةِ هُمْ فِيْهَا خٰلِدُوْنَ ۝٢٦

Lil-lażīna aḥsanul-ḥusnā wa ziyādah, wa lā yarhaqu wujūhahum qotaruw wa lā żillah, ulā-ika aṣḥābul-jannati hum fīhā khōlidūn

26. For those who have done good is goodness, and more. Neither gloom nor shame will come over their faces. These are the inhabitants of Paradise, abiding therein forever.

وَالَّذِيْنَ كَسَبُوا السَّيِّاٰتِ جَزَاۤءُ سَيِّئَةٍ ۢبِمِثْلِهَاۙ وَتَرْهَقُهُمْ ذِلَّةٌ ۗمَا لَهُمْ مِّنَ اللّٰهِ مِنْ عَاصِمٍۚ كَاَنَّمَآ اُغْشِيَتْ وُجُوْهُهُمْ قِطَعًا مِّنَ الَّيْلِ مُظْلِمًاۗ اُولٰۤىِٕكَ اَصْحٰبُ النَّارِ ۚهُمْ فِيْهَا خٰلِدُوْنَ ۝٢٧

Wal-lażīna każabus-sayyi'āti jazā-u sayyi'atim bimiṡlihā, wa tarhaquhum żillah, mā lahum minallāhi min ‘āṣim, ka'annamā ughsyiyat wujūhuhum qiṭo‘am minal-laili muẓlimā, ulā-ika aṣḥābun-nār, hum fīhā khōlidūn

27. As for those who have earned evil deeds: a reward of similar evil, and shame will cover them. They will have no defense against Allah—as if their faces are covered with dark patches of night. These are the inmates of the Fire, abiding therein forever.

وَيَوْمَ نَحْشُرُهُمْ جَمِيْعًا ثُمَّ نَقُوْلُ لِلَّذِيْنَ اَشْرَكُوْا مَكَانَكُمْ اَنْتُمْ وَشُرَكَاۤؤُكُمْۚ فَزَيَّلْنَا بَيْنَهُمْ وَقَالَ شُرَكَاۤؤُهُمْ مَّا كُنْتُمْ اِيَّانَا تَعْبُدُوْنَ ۝٢٨

Wa yauma naḥsyuruhum jamī‘an ṡumma naqūlu lil-lażīna asyrokū makānakum antum wa syurokā-ukum, fa zayyalnā bainahum wa qōla syurokā-uhum mā kuntum iyyānā ta‘budūn

28. On the Day when We will gather them all together, then say to those who ascribed partners, “To your place, you and your partners.” Then We will separate between them, and their partners will say, “It was not us you were worshiping.”

فَكَفٰى بِاللّٰهِ شَهِيْدًاۢ بَيْنَنَا وَبَيْنَكُمْ اِنْ كُنَّا عَنْ عِبَادَتِكُمْ لَغٰفِلِيْنَ ۝٢٩

Fa kafā billāhi syahīdam bainanā wa bainakum in kunnā ‘an ‘ibādatikum laghōfilīn

29. “Allah is sufficient witness between us and you. We were unaware of your worshiping us.”

هُنَالِكَ تَبْلُوْا كُلُّ نَفْسٍ مَّآ اَسْلَفَتْ وَرُدُّوْٓا اِلَى اللّٰهِ مَوْلٰىهُمُ الْحَقِّ وَضَلَّ عَنْهُمْ مَّا كَانُوْا يَفْتَرُوْنَ ࣖ ۝٣٠

Hunālika tablū kullu nafsim mā aslafat wa ruddū ilallāhi maulāhumul-ḥaqqi wa ḍolla ‘anhum mā kānū yaftarūn

30. There, every soul will experience what it had done previously; and they will be returned to Allah, their True Master; and what they used to invent will fail them.

قُلْ مَنْ يَّرْزُقُكُمْ مِّنَ السَّمَاۤءِ وَالْاَرْضِ اَمَّنْ يَّمْلِكُ السَّمْعَ وَالْاَبْصَارَ وَمَنْ يُّخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَيُخْرِجُ الْمَيِّتَ مِنَ الْحَيِّ وَمَنْ يُّدَبِّرُ الْاَمْرَۗ فَسَيَقُوْلُوْنَ اللّٰهُ ۚفَقُلْ اَفَلَا تَتَّقُوْنَ ۝٣١

Qul may yarzuqukum minas-samā-i wal-arḍi ammay yamlikus-sam‘a wal-abṣōro wa may yukhrijul-ḥayya minal-mayyiti wa yukhrijul-mayyita minal-ḥayyi wa may yudabbirul-amr, fa sayaqūlūnallāh, faqul afalā tattaqūn

31. Say, “Who provides for you from the heaven and the earth? And who controls the hearing and the sight? And who produces the living from the dead, and produces the dead from the living? And who governs the Order?” They will say, “Allah.” Say, “Will you not be careful?”

فَذٰلِكُمُ اللّٰهُ رَبُّكُمُ الْحَقُّۚ فَمَاذَا بَعْدَ الْحَقِّ اِلَّا الضَّلٰلُ ۖفَاَنّٰى تُصْرَفُوْنَ ۝٣٢

Fa żālikumullāhu robbukumul-ḥaqq, fa māżā ba‘dal-ḥaqqi illaḍ-ḍolāl, fa annā tuṣrofūn

32. Such is Allah, your Lord—the True. What is there, beyond the truth, except falsehood? How are you turned away?

كَذٰلِكَ حَقَّتْ كَلِمَتُ رَبِّكَ عَلَى الَّذِيْنَ فَسَقُوْٓا اَنَّهُمْ لَا يُؤْمِنُوْنَ ۝٣٣

Każālika ḥaqqot kalimatu robbika ‘alal-lażīna fasaqū annahum lā yu'minūn

33. Thus your Lord’s Word proved true against those who disobeyed, for they do not believe.

قُلْ هَلْ مِنْ شُرَكَاۤىِٕكُمْ مَّنْ يَّبْدَؤُا الْخَلْقَ ثُمَّ يُعِيْدُهٗۗ قُلِ اللّٰهُ يَبْدَؤُا الْخَلْقَ ثُمَّ يُعِيْدُهٗ فَاَنّٰى تُؤْفَكُوْنَ ۝٣٤

Qul hal min syurokā-ikum may yabda'ul-kholqo ṡumma yu‘īduh, qulillāhu yabda'ul-kholqo ṡumma yu‘īduhū fa annā tu'fakūn

34. Say, “Can any of your partners initiate creation, and then repeat it?” Say, “Allah initiates creation, and then repeats it. How are you so deluded?”

قُلْ هَلْ مِنْ شُرَكَاۤىِٕكُمْ مَّنْ يَّهْدِيْٓ اِلَى الْحَقِّۗ قُلِ اللّٰهُ يَهْدِيْ لِلْحَقِّۗ اَفَمَنْ يَّهْدِيْٓ اِلَى الْحَقِّ اَحَقُّ اَنْ يُّتَّبَعَ اَمَّنْ لَّا يَهِدِّيْٓ اِلَّآ اَنْ يُّهْدٰىۚ فَمَا لَكُمْۗ كَيْفَ تَحْكُمُوْنَ ۝٣٥

Qul hal min syurokā-ikum may yahdī ilal-ḥaqq,qulillāhu yahdī lil-ḥaqq, afamay yahdī ilal-ḥaqqi aḥaqqu ay yuttaba‘a ammal lā yahiddī illā ay yuhdā, famā lakum, kaifa taḥkumūn

35. Say, “Can any of your partners guide to the truth?” Say, “Allah guides to the truth. Is He who guides to the truth more worthy of being followed, or he who does not guide, unless he himself is guided? What is the matter with you? How do you judge?”

وَمَا يَتَّبِعُ اَكْثَرُهُمْ اِلَّا ظَنًّاۗ اِنَّ الظَّنَّ لَا يُغْنِيْ مِنَ الْحَقِّ شَيْـًٔاۗ اِنَّ اللّٰهَ عَلِيْمٌ ۢبِمَا يَفْعَلُوْنَ ۝٣٦

Wa mā yattabi‘u akṡaruhum illā ẓonnā, innaẓ-ẓonna lā yughnī minal-ḥaqqi syai'ā, innallāha ‘alīmum bimā yaf‘alūn

36. Most of them follow nothing but assumptions; and assumptions avail nothing against the truth. Allah is fully aware of what they do.

وَمَا كَانَ هٰذَا الْقُرْاٰنُ اَنْ يُّفْتَرٰى مِنْ دُوْنِ اللّٰهِ وَلٰكِنْ تَصْدِيْقَ الَّذِيْ بَيْنَ يَدَيْهِ وَتَفْصِيْلَ الْكِتٰبِ لَا رَيْبَ فِيْهِ مِنْ رَّبِّ الْعٰلَمِيْنَۗ ۝٣٧

Wa mā kāna hāżal-qur'ānu ay yuftarō min dūnillāhi wa lākin taṣdīqol-lażī baina yadaihi wa tafṣīlal-kitābi lā roiba fīhi mir robbil-‘ālamīn

37. This Quran could not have been produced by anyone other than Allah. In fact, it is a confirmation of what preceded it, and an elaboration of the Book. There is no doubt about it—it is from the Lord of the Universe.

اَمْ يَقُوْلُوْنَ افْتَرٰىهُ ۗ قُلْ فَأْتُوْا بِسُوْرَةٍ مِّثْلِهٖ وَادْعُوْا مَنِ اسْتَطَعْتُمْ مِّنْ دُوْنِ اللّٰهِ اِنْ كُنْتُمْ صٰدِقِيْنَ ۝٣٨

Am yaqūlūnaftarōh, qul fa'tū bisūrotim miṡlihī wad‘ū manistaṭo‘tum min dūnillāhi in kuntum ṣōdiqīn

38. Or do they say, “He has forged it”? Say, “Then produce a single chapter like it, and call upon whomever you can, apart from Allah, if you are truthful.”

بَلْ كَذَّبُوْا بِمَا لَمْ يُحِيْطُوْا بِعِلْمِهٖ وَلَمَّا يَأْتِهِمْ تَأْوِيْلُهٗۗ كَذٰلِكَ كَذَّبَ الَّذِيْنَ مِنْ قَبْلِهِمْ فَانْظُرْ كَيْفَ كَانَ عَاقِبَةُ الظّٰلِمِيْنَ ۝٣٩

Bal każżabū bimā lam yuḥīṭū bi‘ilmihī wa lammā ya'tihim ta'wīluh, każālika każżabal-lażīna min qoblihim fanẓur kaifa kāna ‘āqibatuẓ-ẓōlimīn

39. In fact, they deny what is beyond the limits of their knowledge, and whose explanation has not yet reached them. Thus those before them refused to believe. So note the consequences for the wrongdoers.

وَمِنْهُمْ مَّنْ يُّؤْمِنُ بِهٖ وَمِنْهُمْ مَّنْ لَّا يُؤْمِنُ بِهٖۗ وَرَبُّكَ اَعْلَمُ بِالْمُفْسِدِيْنَ ࣖ ۝٤٠

Wa minhum may yu'minu bihī wa minhum mal lā yu'minu bih, wa robbuka a‘lamu bil-mufsidīn

40. Among them are those who believe in it, and among them are those who do not believe in it. Your Lord is fully aware of the mischief-makers.

وَاِنْ كَذَّبُوْكَ فَقُلْ لِّيْ عَمَلِيْ وَلَكُمْ عَمَلُكُمْۚ اَنْتُمْ بَرِيْۤـُٔوْنَ مِمَّآ اَعْمَلُ وَاَنَا۠ بَرِيْۤءٌ مِّمَّا تَعْمَلُوْنَ ۝٤١

Wa in każżabūka faqul lī ‘amalī wa lakum ‘amalukum, antum barī-ūna mimmā a‘malu wa ana barī-um mimmā ta‘malūn

41. If they accuse you of lying, say, “I have my deeds, and you have your deeds. You are quit of what I do, and I am quit of what you do.”

وَمِنْهُمْ مَّنْ يَّسْتَمِعُوْنَ اِلَيْكَۗ اَفَاَنْتَ تُسْمِعُ الصُّمَّ وَلَوْ كَانُوْا لَا يَعْقِلُوْنَ ۝٤٢

Wa minhum may yastami‘ūna ilaik, afa anta tusmi‘uṣ-ṣumma wa lau kānū lā ya‘qilūn

42. And among them are those who listen to you. But can you make the deaf hear, even though they do not understand?

وَمِنْهُمْ مَّنْ يَّنْظُرُ اِلَيْكَۗ اَفَاَنْتَ تَهْدِى الْعُمْيَ وَلَوْ كَانُوْا لَا يُبْصِرُوْنَ ۝٤٣

Wa minhum may yanẓuru ilaik, afa anta tahdil-‘umya wa lau kānū lā yubṣirūn

43. And among them are those who look at you. But can you guide the blind, even though they do not see?

اِنَّ اللّٰهَ لَا يَظْلِمُ النَّاسَ شَيْـًٔا وَّلٰكِنَّ النَّاسَ اَنْفُسَهُمْ يَظْلِمُوْنَ ۝٤٤

Innallāha lā yaẓlimun-nāsa syai'aw wa lākinnan-nāsa anfusahum yaẓlimūn

44. Allah does not wrong the people in the least, but the people wrong their own selves.

وَيَوْمَ يَحْشُرُهُمْ كَاَنْ لَّمْ يَلْبَثُوْٓا اِلَّا سَاعَةً مِّنَ النَّهَارِ يَتَعَارَفُوْنَ بَيْنَهُمْۗ قَدْ خَسِرَ الَّذِيْنَ كَذَّبُوْا بِلِقَاۤءِ اللّٰهِ وَمَا كَانُوْا مُهْتَدِيْنَ ۝٤٥

Wa yauma yaḥsyuruhum ka'allam yalbaṡū illā sā‘atam minan-nahāri yata‘ārofūna bainahum, qod khosirol-lażīna każżabū biliqō-illāhi wa mā kānū muhtadīn

45. On the Day when He rounds them up—as if they had tarried only one hour of a day—they will recognize one another. Those who denied the meeting with Allah will be the losers. They were not guided.

وَاِمَّا نُرِيَنَّكَ بَعْضَ الَّذِيْ نَعِدُهُمْ اَوْ نَتَوَفَّيَنَّكَ فَاِلَيْنَا مَرْجِعُهُمْ ثُمَّ اللّٰهُ شَهِيْدٌ عَلٰى مَا يَفْعَلُوْنَ ۝٤٦

Wa immā nuriyannaka ba‘ḍol-lażī na‘iduhum au natawaffayannaka fa ilainā marji‘uhum ṡummallāhu syahīdun ‘alā mā yaf‘alūn

46. Whether We show you some of what We promise them, or take you, to Us is their return. Allah is Witness to everything they do.

وَلِكُلِّ اُمَّةٍ رَّسُوْلٌ ۚفَاِذَا جَاۤءَ رَسُوْلُهُمْ قُضِيَ بَيْنَهُمْ بِالْقِسْطِ وَهُمْ لَا يُظْلَمُوْنَ ۝٤٧

Wa likulli ummatir rosūl, fa iżā jā-a rosūluhum quḍiya bainahum bil-qisṭi wa hum lā yuẓlamūn

47. Every community has a messenger. When their messenger has come, judgment will be passed between them with fairness, and they will not be wronged.

وَيَقُوْلُوْنَ مَتٰى هٰذَا الْوَعْدُ اِنْ كُنْتُمْ صٰدِقِيْنَ ۝٤٨

Wa yaqūlūna matā hāżal-wa‘du in kuntum ṣōdiqīn

48. And they say, “When will this promise be fulfilled, if you are truthful?”

قُلْ لَّآ اَمْلِكُ لِنَفْسِيْ ضَرًّا وَّلَا نَفْعًا اِلَّا مَا شَاۤءَ اللّٰهُ ۗ لِكُلِّ اُمَّةٍ اَجَلٌ ۚاِذَا جَاۤءَ اَجَلُهُمْ فَلَا يَسْتَأْخِرُوْنَ سَاعَةً وَّلَا يَسْتَقْدِمُوْنَ ۝٤٩

Qul lā amliku linafsī ḍorrow wa lā naf‘an illā mā syā-allāh, likulli ummatin ajal, iżā jā-a ajaluhum falā yasta'khirūna sā‘ataw wa lā yastaqdimūn

49. Say, “I have no power to harm or benefit myself, except as Allah wills. To every nation is an appointed time. Then, when their time arrives, they can neither postpone it by one hour, nor advance it.”

قُلْ اَرَءَيْتُمْ اِنْ اَتٰىكُمْ عَذَابُهٗ بَيَاتًا اَوْ نَهَارًا مَّاذَا يَسْتَعْجِلُ مِنْهُ الْمُجْرِمُوْنَ ۝٥٠

Qul aro'aitum in atākum ‘ażābuhū bayātan au nahārom māżā yasta‘jilu minhul-mujrimūn

50. Say, “Have you considered? If His punishment overtakes you by night or by day, what part of it will the guilty seek to hasten?”

اَثُمَّ اِذَا مَا وَقَعَ اٰمَنْتُمْ بِهٖۗ اٰۤلْـٰٔنَ وَقَدْ كُنْتُمْ بِهٖ تَسْتَعْجِلُوْنَ ۝٥١

Aṡumma iżā mā waqo‘a āmantum bih, āl'āna wa qod kuntum bihī tasta‘jilūn

51. “Then, when it falls, will you believe in it? Now? When before you tried to hasten it?”

ثُمَّ قِيْلَ لِلَّذِيْنَ ظَلَمُوْا ذُوْقُوْا عَذَابَ الْخُلْدِۚ هَلْ تُجْزَوْنَ اِلَّا بِمَا كُنْتُمْ تَكْسِبُوْنَ ۝٥٢

Ṡumma qīla lil-lażīna ẓolamū żūqū ‘ażābal-khuld, hal tujzauna illā bimā kuntum taksibūn

52. Then it will be said to those who did wrong, “Taste the torment of eternity. Will you be rewarded except for what you used to do?”

وَيَسْتَنْۢبِـُٔوْنَكَ اَحَقٌّ هُوَ ۗ قُلْ اِيْ وَرَبِّيْٓ اِنَّهٗ لَحَقٌّ ۗوَمَآ اَنْتُمْ بِمُعْجِزِيْنَ ࣖ ۝٥٣

Wa yastambi'ūnaka aḥaqqun huw, qul ī wa robbī innahū laḥaqq, wa mā antum bimu‘jizīn

53. And they inquire of you, “Is it true?” Say, “Yes, by my Lord, it is true, and you cannot evade it.”

وَلَوْ اَنَّ لِكُلِّ نَفْسٍ ظَلَمَتْ مَا فِى الْاَرْضِ لَافْتَدَتْ بِهٖۗ وَاَسَرُّوا النَّدَامَةَ لَمَّا رَاَوُا الْعَذَابَۚ وَقُضِيَ بَيْنَهُمْ بِالْقِسْطِ وَهُمْ لَا يُظْلَمُوْنَ ۝٥٤

Wa lau anna likulli nafsin ẓolamat mā fil-arḍi laftadat bih, wa asarrun-nadāmata lammā ro'awul-‘ażāb, wa quḍiya bainahum bil-qisṭi wa hum lā yuẓlamūn

54. Had every soul which had done wrong possessed everything on earth, it would offer it as a ransom. They will hide the remorse when they witness the suffering, and it will be judged between them equitably, and they will not be wronged.

اَلَآ اِنَّ لِلّٰهِ مَا فِى السَّمٰوٰتِ وَالْاَرْضِۗ اَلَآ اِنَّ وَعْدَ اللّٰهِ حَقٌّ وَّلٰكِنَّ اَكْثَرَهُمْ لَا يَعْلَمُوْنَ ۝٥٥

Alā inna lillāhi mā fis-samāwāti wal-arḍ, alā inna wa‘dallāhi ḥaqquw wa lākinna akṡarohum lā ya‘lamūn

55. Assuredly, to Allah belongs everything in the heavens and the earth. Assuredly, the promise of Allah is true. But most of them do not know.

هُوَ يُحْيٖ وَيُمِيْتُ وَاِلَيْهِ تُرْجَعُوْنَ ۝٥٦

Huwa yuḥyī wa yumītu wa ilaihi turja‘ūn

56. He gives life and causes death, and to Him you will be returned.

يٰٓاَيُّهَا النَّاسُ قَدْ جَاۤءَتْكُمْ مَّوْعِظَةٌ مِّنْ رَّبِّكُمْ وَشِفَاۤءٌ لِّمَا فِى الصُّدُوْرِۙ وَهُدًى وَّرَحْمَةٌ لِّلْمُؤْمِنِيْنَ ۝٥٧

Yā ayyuhan-nāsu qod jā-atkum mau‘iẓotum mir robbikum wa syifā-ul limā fiṣ-ṣudūr, wa hudaw wa roḥmatul lil-mu'minīn

57. O people! There has come to you advice from your Lord, and healing for what is in the hearts, and guidance and mercy for the believers.

قُلْ بِفَضْلِ اللّٰهِ وَبِرَحْمَتِهٖ فَبِذٰلِكَ فَلْيَفْرَحُوْاۗ هُوَ خَيْرٌ مِّمَّا يَجْمَعُوْنَ ۝٥٨

Qul bifaḍlillāhi wa biroḥmatihī fa biżālika falyafroḥū, huwa khoirum mimmā yajma‘ūn

58. Say, “In Allah’s grace and mercy let them rejoice. That is better than what they hoard.”

قُلْ اَرَءَيْتُمْ مَّآ اَنْزَلَ اللّٰهُ لَكُمْ مِّنْ رِّزْقٍ فَجَعَلْتُمْ مِّنْهُ حَرَامًا وَّحَلٰلًا ۗ قُلْ ءٰۤاللّٰهُ اَذِنَ لَكُمْ اَمْ عَلَى اللّٰهِ تَفْتَرُوْنَ ۝٥٩

Qul aro'aitum mā anzalallāhu lakum mir rizqin fa ja‘altum minhu ḥarōmaw wa ḥalālā, qul āllāhu ażina lakum am ‘alallāhi taftarūn

59. Say, “Have you considered the sustenance Allah has sent down for you, some of which you made unlawful, and some lawful?” Say, “Did Allah give you permission, or do you fabricate lies and attribute them to Allah?”

وَمَا ظَنُّ الَّذِيْنَ يَفْتَرُوْنَ عَلَى اللّٰهِ الْكَذِبَ يَوْمَ الْقِيٰمَةِ ۗاِنَّ اللّٰهَ لَذُوْ فَضْلٍ عَلَى النَّاسِ وَلٰكِنَّ اَكْثَرَهُمْ لَا يَشْكُرُوْنَ ࣖ ۝٦٠

Wa mā ẓonnul-lażīna yaftarūna ‘alallāhil-każiba yaumal-qiyāmah, innallāha lażū faḍlin ‘alan-nāsi wa lākinna akṡarohum lā yasykurūn

60. What will they think—those who fabricate lies and attribute them to Allah—on the Day of Resurrection? Allah is Bountiful towards the people, but most of them do not give thanks.

وَمَا تَكُوْنُ فِيْ شَأْنٍ وَّمَا تَتْلُوْا مِنْهُ مِنْ قُرْاٰنٍ وَّلَا تَعْمَلُوْنَ مِنْ عَمَلٍ اِلَّا كُنَّا عَلَيْكُمْ شُهُوْدًا اِذْ تُفِيْضُوْنَ فِيْهِۗ وَمَا يَعْزُبُ عَنْ رَّبِّكَ مِنْ مِّثْقَالِ ذَرَّةٍ فِى الْاَرْضِ وَلَا فِى السَّمَاۤءِ وَلَآ اَصْغَرَ مِنْ ذٰلِكَ وَلَآ اَكْبَرَ اِلَّا فِيْ كِتٰبٍ مُّبِيْنٍ ۝٦١

Wa mā takūnu fī sya'niw wa mā tatlū minhu min qur'āniw wa lā ta‘malūna min ‘amalin illā kunnā ‘alaikum syuhūdan iż tufīḍūna fīh, wa mā ya‘zubu ‘ar robbika mim miṡqōli żarrotin fil-arḍi wa lā fis-samā-i wa lā aṣghoro min żālika wa lā akbaro illā fī kitābim mubīn

61. You do not get into any situation, nor do you recite any Quran, nor do you do anything, but We are watching over you as you undertake it. Not even the weight of an atom, on earth or in the sky, escapes your Lord, nor is there anything smaller or larger, but is in a clear record.

اَلَآ اِنَّ اَوْلِيَاۤءَ اللّٰهِ لَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُوْنَۚ ۝٦٢

Alā inna auliyā-allāhi lā khoufun ‘alaihim wa lā hum yaḥzanūn

62. Unquestionably, Allah’s friends have nothing to fear, nor shall they grieve.

اَلَّذِيْنَ اٰمَنُوْا وَكَانُوْا يَتَّقُوْنَۗ ۝٦٣

Al-lażīna āmanū wa kānū yattaqūn

63. Those who believe and are aware.

لَهُمُ الْبُشْرٰى فِى الْحَيٰوةِ الدُّنْيَا وَفِى الْاٰخِرَةِۗ لَا تَبْدِيْلَ لِكَلِمٰتِ اللّٰهِ ۗذٰلِكَ هُوَ الْفَوْزُ الْعَظِيْمُۗ ۝٦٤

Lahumul-busyrō fil-ḥayātid-dun-yā wa fil-ākhiroh, lā tabdīla likalimātillāh, żālika huwal-fauzul-‘aẓīm

64. For them is good news in this life, and in the Hereafter. There is no alteration to the words of Allah. That is the supreme triumph.

وَلَا يَحْزُنْكَ قَوْلُهُمْۘ اِنَّ الْعِزَّةَ لِلّٰهِ جَمِيْعًاۗ هُوَ السَّمِيْعُ الْعَلِيْمُ ۝٦٥

Wa lā yaḥzunka qouluhum, innal-‘izzata lillāhi jamī‘ā, huwas-samī‘ul-‘alīm

65. And let not their sayings dishearten you. All power is Allah’s. He is the Hearer, the Knower.

اَلَآ اِنَّ لِلّٰهِ مَنْ فِى السَّمٰوٰتِ وَمَنْ فِى الْاَرْضِۗ وَمَا يَتَّبِعُ الَّذِيْنَ يَدْعُوْنَ مِنْ دُوْنِ اللّٰهِ شُرَكَاۤءَ ۗاِنْ يَّتَّبِعُوْنَ اِلَّا الظَّنَّ وَاِنْ هُمْ اِلَّا يَخْرُصُوْنَ ۝٦٦

Alā inna lillāhi man fis-samāwāti wa man fil-arḍ, wa mā yattabi‘ul-lażīna yad‘ūna min dūnillāhi syurokā', iy yattabi‘ūna illaẓ-ẓonna wa in hum illā yakhruṣūn

66. Certainly, to Allah belongs everyone in the heavens and everyone on earth. Those who invoke other than Allah do not follow partners; they follow only assumptions, and they only guess.

هُوَ الَّذِيْ جَعَلَ لَكُمُ الَّيْلَ لِتَسْكُنُوْا فِيْهِ وَالنَّهَارَ مُبْصِرًا ۗاِنَّ فِيْ ذٰلِكَ لَاٰيٰتٍ لِّقَوْمٍ يَّسْمَعُوْنَ ۝٦٧

Huwal-lażī ja‘ala lakumul-laila litaskunū fīhi wan-nahāro mubṣirō, inna fī żālika la'āyātil liqoumiy yasma‘ūn

67. It is He who made the night for your rest, and the daylight for visibility. Surely in that are signs for people who listen.

قَالُوا اتَّخَذَ اللّٰهُ وَلَدًا سُبْحٰنَهٗ ۗ هُوَ الْغَنِيُّ ۗ لَهٗ مَا فِى السَّمٰوٰتِ وَمَا فِى الْاَرْضِۗ اِنْ عِنْدَكُمْ مِّنْ سُلْطٰنٍۢ بِهٰذَاۗ اَتَقُوْلُوْنَ عَلَى اللّٰهِ مَا لَا تَعْلَمُوْنَ ۝٦٨

Qōluttakhożallāhu waladan subḥānah, huwal-ghoniyy, lahū mā fis-samāwāti wa mā fil-arḍ, in ‘indakum min sulṭōnim bihāżā, ataqūlūna ‘alallāhi mā lā ta‘lamūn

68. And they said, “Allah has taken a son.” Be He glorified. He is the Self-Sufficient. His is everything in the heavens and everything on earth. Do you have any proof for this? Or are you saying about Allah what you do not know?

قُلْ اِنَّ الَّذِيْنَ يَفْتَرُوْنَ عَلَى اللّٰهِ الْكَذِبَ لَا يُفْلِحُوْنَۗ ۝٦٩

Qul innal-lażīna yaftarūna ‘alallāhil-każiba lā yufliḥūn

69. Say, “Those who fabricate lies about Allah will not succeed.”

مَتَاعٌ فِى الدُّنْيَا ثُمَّ اِلَيْنَا مَرْجِعُهُمْ ثُمَّ نُذِيْقُهُمُ الْعَذَابَ الشَّدِيْدَ بِمَا كَانُوْا يَكْفُرُوْنَ ࣖ ۝٧٠

Matā‘un fid-dun-yā ṡumma ilainā marji‘uhum ṡumma nużīquhumul-‘ażābasy syadīda bimā kānū yakfurūn

70. Some enjoyment in this world; then to Us is their return; then We will make them taste the severe punishment on account of their disbelief.

وَاتْلُ عَلَيْهِمْ نَبَاَ نُوْحٍۘ اِذْ قَالَ لِقَوْمِهٖ يٰقَوْمِ اِنْ كَانَ كَبُرَ عَلَيْكُمْ مَّقَامِيْ وَتَذْكِيْرِيْ بِاٰيٰتِ اللّٰهِ فَعَلَى اللّٰهِ تَوَكَّلْتُ فَاَجْمِعُوْٓا اَمْرَكُمْ وَشُرَكَاۤءَكُمْ ثُمَّ لَا يَكُنْ اَمْرُكُمْ عَلَيْكُمْ غُمَّةً ثُمَّ اقْضُوْٓا اِلَيَّ وَلَا تُنْظِرُوْنِ ۝٧١

Watlu ‘alaihim naba'a nūḥ, iż qōla liqoumihī yā qoumi in kāna kaburo ‘alaikum maqōmī wa tażkīrī bi'āyātillāhi fa ‘alallāhi tawakkaltu fa ajmi‘ū amrokum wa syurokā-akum ṡumma lā yakun amrukum ‘alaikum ghummatan ṡummaqḍū ilayya wa lā tunẓirūn

71. And relate to them the story of Noah, when he said to his people, “O my people, if my presence among you and my reminding you of Allah’s signs is too much for you, then in Allah I have put my trust. So come to a decision, you and your partners, and do not let the matter perplex you; then carry out your decision on me, and do not hold back.”

فَاِنْ تَوَلَّيْتُمْ فَمَا سَاَلْتُكُمْ مِّنْ اَجْرٍۗ اِنْ اَجْرِيَ اِلَّا عَلَى اللّٰهِ ۙوَاُمِرْتُ اَنْ اَكُوْنَ مِنَ الْمُسْلِمِيْنَ ۝٧٢

Fa in tawallaitum famā sa'altukum min ajr, in ajriya illā ‘alallāh, wa umirtu an akūna minal-muslimīn

72. “But if you turn away, I have not asked you for any wage. My wage falls only on Allah, and I was commanded to be of those who submit.”

فَكَذَّبُوْهُ فَنَجَّيْنٰهُ وَمَنْ مَّعَهٗ فِى الْفُلْكِ وَجَعَلْنٰهُمْ خَلٰۤىِٕفَ وَاَغْرَقْنَا الَّذِيْنَ كَذَّبُوْا بِاٰيٰتِنَاۚ فَانْظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُنْذَرِيْنَ ۝٧٣

Fa każżabūhu fa najjaināhu wa mam ma‘ahū fil-fulki wa ja‘alnāhum kholā-ifa wa aghroqnal-lażīna każżabū bi'āyātinā, fanẓur kaifa kāna ‘āqibatul-munżarīn

73. But they denounced him, so We saved him and those with him in the Ark, and We made them successors, and We drowned those who rejected Our signs. So consider the fate of those who were warned.

ثُمَّ بَعَثْنَا مِنْۢ بَعْدِهٖ رُسُلًا اِلٰى قَوْمِهِمْ فَجَاۤءُوْهُمْ بِالْبَيِّنٰتِ فَمَا كَانُوْا لِيُؤْمِنُوْا بِمَا كَذَّبُوْا بِهٖ مِنْ قَبْلُ ۗ كَذٰلِكَ نَطْبَعُ عَلٰى قُلُوْبِ الْمُعْتَدِيْنَ ۝٧٤

Ṡumma ba‘aṡnā mim ba‘dihī rusulan ilā qoumihim fa jā-ūhum bil-bayyināti famā kānū liyu'minū bimā każżabū bihī min qobl, każālika naṭba‘u ‘alā qulūbil-mu‘tadīn

74. Then, after him, We sent messengers to their people. They came to them with the clear proofs, but they would not believe in anything they had already rejected. Thus We set a seal on the hearts of the hostile.

ثُمَّ بَعَثْنَا مِنْۢ بَعْدِهِمْ مُّوْسٰى وَهٰرُوْنَ اِلٰى فِرْعَوْنَ وَمَلَا۟ىِٕهٖ بِاٰيٰتِنَا فَاسْتَكْبَرُوْا وَكَانُوْا قَوْمًا مُّجْرِمِيْنَ ۝٧٥

Ṡumma ba‘aṡnā mim ba‘dihim mūsā wa hārūna ilā fir‘auna wa mala'ihī bi'āyātinā fastakbarū wa kānū qoumam mujrimīn

75. Then, after them, We sent Moses and Aaron with Our proofs to Pharaoh and his dignitaries. But they acted arrogantly. They were sinful people.

فَلَمَّا جَاۤءَهُمُ الْحَقُّ مِنْ عِنْدِنَا قَالُوْٓا اِنَّ هٰذَا لَسِحْرٌ مُّبِيْنٌ ۝٧٦

Falammā jā-ahumul-ḥaqqu min ‘indinā qōlū inna hāżā lasiḥrum mubīn

76. And when the truth came to them from Us, they said, “This is clearly sorcery.”

قَالَ مُوْسٰٓى اَتَقُوْلُوْنَ لِلْحَقِّ لَمَّا جَاۤءَكُمْ ۗ اَسِحْرٌ هٰذَاۗ وَلَا يُفْلِحُ السّٰحِرُوْنَ ۝٧٧

Qōla mūsā ataqūlūna lil-ḥaqqi lammā jā-akum, asiḥrun hāżā, wa lā yufliḥus-sāḥirūn

77. Moses said, “Is this what you say of the truth when it has come to you? Is this sorcery? Sorcerers do not succeed.”

قَالُوْٓا اَجِئْتَنَا لِتَلْفِتَنَا عَمَّا وَجَدْنَا عَلَيْهِ اٰبَاۤءَنَا وَتَكُوْنَ لَكُمَا الْكِبْرِيَاۤءُ فِى الْاَرْضِۗ وَمَا نَحْنُ لَكُمَا بِمُؤْمِنِيْنَ ۝٧٨

Qōlū aji'tanā litalfitanā ‘ammā wajadnā ‘alaihi ābā-anā wa takūna lakumal-kibriyā-u fil-arḍ, wa mā naḥnu lakumā bimu'minīn

78. They said, “Did you come to us to divert us from what we found our ancestors following, and so that you become prominent in the land? We will never believe in you.”

وَقَالَ فِرْعَوْنُ ائْتُوْنِيْ بِكُلِّ سٰحِرٍ عَلِيْمٍ ۝٧٩

Wa qōla fir‘aunu'tūnī bikulli sāḥirin ‘alīm

79. Pharaoh said, “Bring me every experienced sorcerer.”

فَلَمَّا جَاۤءَ السَّحَرَةُ قَالَ لَهُمْ مُّوْسٰٓى اَلْقُوْا مَآ اَنْتُمْ مُّلْقُوْنَ ۝٨٠

Falammā jā-as-saḥarotu qōla lahum mūsā alqū mā antum mulqūn

80. And when the sorcerers came, Moses said to them, “Throw whatever you have to throw.”

فَلَمَّآ اَلْقَوْا قَالَ مُوْسٰى مَا جِئْتُمْ بِهِ ۙالسِّحْرُۗ اِنَّ اللّٰهَ سَيُبْطِلُهٗۗ اِنَّ اللّٰهَ لَا يُصْلِحُ عَمَلَ الْمُفْسِدِيْنَ ࣖ ۝٨١

Falammā alqou qōla mūsā mā ji'tum bihis-siḥr, innallāha sayubṭiluh, innallāha lā yuṣliḥu ‘amalal-mufsidīn

81. And when they threw, Moses said, “What you produced is sorcery, and Allah will make it fail. Allah does not foster the efforts of the corrupt.”

وَيُحِقُّ اللّٰهُ الْحَقَّ بِكَلِمٰتِهٖ وَلَوْ كَرِهَ الْمُجْرِمُوْنَ ۝٨٢

Wa yuḥiqqullāhul-ḥaqqo bikalimātihī wa lau karihal-mujrimūn

82. “And Allah upholds the truth with His words, even though the sinners detest it.”

فَمَآ اٰمَنَ لِمُوْسٰىٓ اِلَّا ذُرِّيَّةٌ مِّنْ قَوْمِهٖ عَلٰى خَوْفٍ مِّنْ فِرْعَوْنَ وَمَلَا۟ىِٕهِمْ اَنْ يَّفْتِنَهُمْ ۗوَاِنَّ فِرْعَوْنَ لَعَالٍ فِى الْاَرْضِۚ وَاِنَّهٗ لَمِنَ الْمُسْرِفِيْنَ ۝٨٣

Famā āmana limūsā illā żurriyyatum min qoumihī ‘alā khoufim min fir‘auna wa mala'ihim ay yaftinahum, wa inna fir‘auna la‘ālin fil-arḍ, wa innahū laminal-musrifīn

83. But none believed in Moses except some children of his people, for fear that Pharaoh and his chiefs would persecute them. Pharaoh was high and mighty in the land. He was a tyrant.

وَقَالَ مُوْسٰى يٰقَوْمِ اِنْ كُنْتُمْ اٰمَنْتُمْ بِاللّٰهِ فَعَلَيْهِ تَوَكَّلُوْٓا اِنْ كُنْتُمْ مُّسْلِمِيْنَ ۝٨٤

Wa qōla mūsā yā qoumi in kuntum āmantum billāhi fa ‘alaihi tawakkalū in kuntum muslimīn

84. Moses said, “O my people, if you have believed in Allah, then put your trust in Him, if you have submitted.”

فَقَالُوْا عَلَى اللّٰهِ تَوَكَّلْنَا ۚرَبَّنَا لَا تَجْعَلْنَا فِتْنَةً لِّلْقَوْمِ الظّٰلِمِيْنَ ۝٨٥

Fa qōlū ‘alallāhi tawakkalnā, robbanā lā taj‘alnā fitnatal lil-qoumiẓ-ẓōlimīn

85. They said, “In Allah we have put our trust. Our Lord, do not make us victims of the oppressive people.”

وَنَجِّنَا بِرَحْمَتِكَ مِنَ الْقَوْمِ الْكٰفِرِيْنَ ۝٨٦

Wa najjinā biroḥmatika minal-qoumil-kāfirīn

86. “And deliver us, by Your mercy, from the disbelieving people.”

وَاَوْحَيْنَآ اِلٰى مُوْسٰى وَاَخِيْهِ اَنْ تَبَوَّاٰ لِقَوْمِكُمَا بِمِصْرَ بُيُوْتًا وَّاجْعَلُوْا بُيُوْتَكُمْ قِبْلَةً وَّاَقِيْمُوا الصَّلٰوةَۗ وَبَشِّرِ الْمُؤْمِنِيْنَ ۝٨٧

Wa auḥainā ilā mūsā wa akhīhi an tabawwa'ā liqoumikumā bimiṣro buyūtaw waj‘alū buyūtakum qiblataw wa aqīmuṣ-ṣolāh, wa basysyiril-mu'minīn

87. And We inspired Moses and his brother, “Settle your people in Egypt, and make your homes places of worship, and perform the prayer, and give good news to the believers.”

وَقَالَ مُوْسٰى رَبَّنَآ اِنَّكَ اٰتَيْتَ فِرْعَوْنَ وَمَلَاَهٗ زِيْنَةً وَّاَمْوَالًا فِى الْحَيٰوةِ الدُّنْيَاۗ رَبَّنَا لِيُضِلُّوْا عَنْ سَبِيْلِكَ ۚرَبَّنَا اطْمِسْ عَلٰٓى اَمْوَالِهِمْ وَاشْدُدْ عَلٰى قُلُوْبِهِمْ فَلَا يُؤْمِنُوْا حَتّٰى يَرَوُا الْعَذَابَ الْاَلِيْمَ ۝٨٨

Wa qōla mūsā robbanā innaka ātaita fir‘auna wa mala'ahū zīnataw wa amwālan fil-ḥayātid-dun-yā, robbanā liyuḍillū ‘an sabīlik, robbanaṭmis ‘alā amwālihim wasydud ‘alā qulūbihim falā yu'minū ḥattā yarowul-‘ażābal-alīm

88. Moses said, “Our Lord, You have given Pharaoh and his chiefs splendor and wealth in the worldly life. Our Lord, for them to lead away from Your path. Our Lord, obliterate their wealth, and harden their hearts; they will not believe until they see the painful torment.”

قَالَ قَدْ اُجِيْبَتْ دَّعْوَتُكُمَا فَاسْتَقِيْمَا وَلَا تَتَّبِعٰۤنِّ سَبِيْلَ الَّذِيْنَ لَا يَعْلَمُوْنَ ۝٨٩

Qōla qod ujībad da‘watukumā fastaqīmā wa lā tattabi‘ānni sabīlal-lażīna lā ya‘lamūn

89. He said, “Your prayer has been answered, so go straight, and do not follow the path of those who do not know.”

وَجَاوَزْنَا بِبَنِيْٓ اِسْرَاۤءِيْلَ الْبَحْرَ فَاَتْبَعَهُمْ فِرْعَوْنُ وَجُنُوْدُهٗ بَغْيًا وَّعَدْوًا ۗحَتّٰىٓ اِذَآ اَدْرَكَهُ الْغَرَقُ قَالَ اٰمَنْتُ اَنَّهٗ لَآ اِلٰهَ اِلَّا الَّذِيْٓ اٰمَنَتْ بِهٖ بَنُوْٓا اِسْرَاۤءِيْلَ وَاَنَا۠ مِنَ الْمُسْلِمِيْنَ ۝٩٠

Wa jāwaznā bibanī isrō-īlal-baḥro fa atba‘ahum fir‘aunu wa junūduhū baghyaw wa ‘adwā, ḥattā iżā adrokahul-ghoroqu qōla āmantu annahū lā ilāha illal-lażī āmanat bihī banū isrō-īla wa ana minal-muslimīn

90. And We delivered the Children of Israel across the sea. Pharaoh and his troops pursued them, defiantly and aggressively. Until, when he was about to drown, he said, “I believe that there is no god except the One the Children of Israel believe in, and I am of those who submit.”

اٰۤلْـٰٔنَ وَقَدْ عَصَيْتَ قَبْلُ وَكُنْتَ مِنَ الْمُفْسِدِيْنَ ۝٩١

Āl'āna wa qod ‘aṣoita qoblu wa kunta minal-mufsidīn

91. Now? When you have rebelled before, and been of the mischief-makers?

فَالْيَوْمَ نُنَجِّيْكَ بِبَدَنِكَ لِتَكُوْنَ لِمَنْ خَلْفَكَ اٰيَةً ۗوَاِنَّ كَثِيْرًا مِّنَ النَّاسِ عَنْ اٰيٰتِنَا لَغٰفِلُوْنَ ࣖ ۝٩٢

Fal yauma nunajjīka bibadanika litakūna liman kholfaka āyah, wa inna kaṡīrom minan-nāsi ‘an āyātinā laghōfilūn

92. Today We will preserve your body, so that you become a sign for those after you. But most people are heedless of Our signs.

وَلَقَدْ بَوَّأْنَا بَنِيْٓ اِسْرَاۤءِيْلَ مُبَوَّاَ صِدْقٍ وَّرَزَقْنٰهُمْ مِّنَ الطَّيِّبٰتِ ۚفَمَا اخْتَلَفُوْا حَتّٰى جَاۤءَهُمُ الْعِلْمُ ۗاِنَّ رَبَّكَ يَقْضِيْ بَيْنَهُمْ يَوْمَ الْقِيٰمَةِ فِيْمَا كَانُوْا فِيْهِ يَخْتَلِفُوْنَ ۝٩٣

Wa laqod bawwa'nā banī isrō-īla mubawwa'a ṣidqiw wa rozaqnāhum minaṭ-ṭoyyibāt, famākhtalafū ḥattā jā-ahumul-‘ilm, inna robbaka yaqḍī bainahum yaumal-qiyāmati fīmā kānū fīhi yakhtalifūn

93. And We settled the Children of Israel in a position of honor, and provided them with good things. They did not differ until knowledge came to them. Your Lord will judge between them on the Day of Resurrection regarding their differences.

فَاِنْ كُنْتَ فِيْ شَكٍّ مِّمَّآ اَنْزَلْنَآ اِلَيْكَ فَسْـَٔلِ الَّذِيْنَ يَقْرَءُوْنَ الْكِتٰبَ مِنْ قَبْلِكَ ۚ لَقَدْ جَاۤءَكَ الْحَقُّ مِنْ رَّبِّكَ فَلَا تَكُوْنَنَّ مِنَ الْمُمْتَرِيْنَۙ ۝٩٤

Fa in kunta fī syakkim mimmā anzalnā ilaika fas'alil-lażīna yaqro'ūnal-kitāba min qoblik, laqod jā-akal-ḥaqqu mir robbika falā takūnanna minal-mumtarīn

94. If you are in doubt about what We revealed to you, ask those who read the Scripture before you. The truth has come to you from your Lord, so do not be of those who doubt.

وَلَا تَكُوْنَنَّ مِنَ الَّذِيْنَ كَذَّبُوْا بِاٰيٰتِ اللّٰهِ فَتَكُوْنَ مِنَ الْخٰسِرِيْنَ ۝٩٥

Wa lā takūnanna minal-lażīna każżabū bi'āyātillāhi fa takūna minal-khōsirīn

95. And do not be of those who deny Allah’s revelations, lest you become one of the losers.

اِنَّ الَّذِيْنَ حَقَّتْ عَلَيْهِمْ كَلِمَةُ رَبِّكَ لَا يُؤْمِنُوْنَ ۝٩٦

Innal-lażīna ḥaqqot ‘alaihim kalimatu robbika lā yu'minūn

96. Those against whom your Lord’s Word is justified will not believe.

وَلَوْ جَاۤءَتْهُمْ كُلُّ اٰيَةٍ حَتّٰى يَرَوُا الْعَذَابَ الْاَلِيْمَ ۝٩٧

Wa lau jā-at-hum kullu āyatin ḥattā yarowul-‘ażābal-alīm

97. Even if every sign comes to them—until they see the painful punishment.

فَلَوْلَا كَانَتْ قَرْيَةٌ اٰمَنَتْ فَنَفَعَهَآ اِيْمَانُهَآ اِلَّا قَوْمَ يُوْنُسَۗ لَمَّآ اٰمَنُوْا كَشَفْنَا عَنْهُمْ عَذَابَ الْخِزْيِ فِى الْحَيٰوةِ الدُّنْيَا وَمَتَّعْنٰهُمْ اِلٰى حِيْنٍ ۝٩٨

Falau lā kānat qoryatun āmanat fa nafa‘ahā īmānuhā illā qouma yūnus, lammā āmanū kasyafnā ‘anhum ‘ażābal-khizyi fil-ḥayātid-dun-yā wa matta‘nāhum ilā ḥīn

98. If only there was one town that believed and benefited by its belief. Except for the people of Jonah. When they believed, We removed from them the suffering of disgrace in the worldly life, and We gave them comfort for a while.

وَلَوْ شَاۤءَ رَبُّكَ لَاٰمَنَ مَنْ فِى الْاَرْضِ كُلُّهُمْ جَمِيْعًاۗ اَفَاَنْتَ تُكْرِهُ النَّاسَ حَتّٰى يَكُوْنُوْا مُؤْمِنِيْنَ ۝٩٩

Wa lau syā-a robbuka la'āmana man fil-arḍi kulluhum jamī‘ā, afa anta tukrihun-nāsa ḥattā yakūnū mu'minīn

99. Had your Lord willed, everyone on earth would have believed. Will you compel people to become believers?

وَمَا كَانَ لِنَفْسٍ اَنْ تُؤْمِنَ اِلَّا بِاِذْنِ اللّٰهِ ۗوَيَجْعَلُ الرِّجْسَ عَلَى الَّذِيْنَ لَا يَعْقِلُوْنَ ۝١٠٠

Wa mā kāna linafsin an tu'mina illā bi'iżnillāh, wa yaj‘alur-rijsa ‘alal-lażīna lā ya‘qilūn

100. No soul can believe except by Allah’s leave; and He lays disgrace upon those who refuse to understand.

قُلِ انْظُرُوْا مَاذَا فِى السَّمٰوٰتِ وَالْاَرْضِ ۗوَمَا تُغْنِى الْاٰيٰتُ وَالنُّذُرُ عَنْ قَوْمٍ لَّا يُؤْمِنُوْنَ ۝١٠١

Qulinẓurū māżā fis-samāwāti wal-arḍ, wa mā tughnil-āyātu wan-nużuru ‘an qoumil lā yu'minūn

101. Say, “Look at what is in the heavens and the earth.” But signs and warnings are of no avail for people who do not believe.

فَهَلْ يَنْتَظِرُوْنَ اِلَّا مِثْلَ اَيَّامِ الَّذِيْنَ خَلَوْا مِنْ قَبْلِهِمْۗ قُلْ فَانْتَظِرُوْٓا اِنِّيْ مَعَكُمْ مِّنَ الْمُنْتَظِرِيْنَ ۝١٠٢

Fahal yantaẓirūna illā miṡla ayyāmil-lażīna kholau min qoblihim, qul fantaẓirū innī ma‘akum minal-muntaẓirīn

102. Do they expect anything but the likes of the days of those who passed away before them? Say, “Then wait, I will be waiting with you.”

ثُمَّ نُنَجِّيْ رُسُلَنَا وَالَّذِيْنَ اٰمَنُوْا كَذٰلِكَ ۚحَقًّا عَلَيْنَا نُنْجِ الْمُؤْمِنِيْنَ ࣖ ۝١٠٣

Ṡumma nunajjī rusulanā wal-lażīna āmanū każālik, ḥaqqon ‘alainā nunjil-mu'minīn

103. Then We save Our messengers and those who believe. It is binding on Us to save the believers.

قُلْ يٰٓاَيُّهَا النَّاسُ اِنْ كُنْتُمْ فِيْ شَكٍّ مِّنْ دِيْنِيْ فَلَآ اَعْبُدُ الَّذِيْنَ تَعْبُدُوْنَ مِنْ دُوْنِ اللّٰهِ وَلٰكِنْ اَعْبُدُ اللّٰهَ الَّذِيْ يَتَوَفّٰىكُمْ ۖ وَاُمِرْتُ اَنْ اَكُوْنَ مِنَ الْمُؤْمِنِيْنَۙ ۝١٠٤

Qul yā ayyuhan nāsu in kuntum fī syakkim min dīnī falā a‘budul-lażīna ta‘budūna min dūnillāhi wa lākin a‘budullāhal-lażī yatawaffākum, wa umirtu an akūna minal-mu'minīn

104. Say, “O people, if you are in doubt about my religion—I do not serve those you serve apart from Allah. But I serve Allah, the One who will terminate your lives. And I was commanded to be of the believers.”

وَاَنْ اَقِمْ وَجْهَكَ لِلدِّيْنِ حَنِيْفًاۚ وَلَا تَكُوْنَنَّ مِنَ الْمُشْرِكِيْنَ ۝١٠٥

Wa an aqim wajhaka lid-dīni ḥanīfā, wa lā takūnanna minal-musyrikīn

105. And dedicate yourself to the true religion—a monotheist—and never be of the polytheists.

وَلَا تَدْعُ مِنْ دُوْنِ اللّٰهِ مَا لَا يَنْفَعُكَ وَلَا يَضُرُّكَ ۚفَاِنْ فَعَلْتَ فَاِنَّكَ اِذًا مِّنَ الظّٰلِمِيْنَ ۝١٠٦

Wa lā tad‘u min dūnillāhi mā lā yanfa‘uka wa lā yaḍurruk, fa in fa‘alta fa innaka iżam minaẓ-ẓōlimīn

106. And do not call, apart from Allah, on what neither benefits you nor harms you. If you do, you are then one of the wrongdoers.

وَاِنْ يَّمْسَسْكَ اللّٰهُ بِضُرٍّ فَلَا كَاشِفَ لَهٗ ٓاِلَّا هُوَ ۚوَاِنْ يُّرِدْكَ بِخَيْرٍ فَلَا رَاۤدَّ لِفَضْلِهٖۗ يُصِيْبُ بِهٖ مَنْ يَّشَاۤءُ مِنْ عِبَادِهٖ ۗوَهُوَ الْغَفُوْرُ الرَّحِيْمُ ۝١٠٧

Wa iy yamsaskallāhu biḍurrin falā kāsyifa lahū illā huw, wa iy yuridka bikhoirin falā rōdda lifaḍlih, yuṣību bihī may yasyā-u min ‘ibādih, wa huwal-ghofūrur-roḥīm

107. If Allah afflicts you with harm, none can remove it except He. And if He wants good for you, none can repel His grace. He makes it reach whomever He wills of His servants. He is the Forgiver, the Merciful.

قُلْ يٰٓاَيُّهَا النَّاسُ قَدْ جَاۤءَكُمُ الْحَقُّ مِنْ رَّبِّكُمْ ۚفَمَنِ اهْتَدٰى فَاِنَّمَا يَهْتَدِيْ لِنَفْسِهٖ ۚوَمَنْ ضَلَّ فَاِنَّمَا يَضِلُّ عَلَيْهَا ۚوَمَآ اَنَا۠ عَلَيْكُمْ بِوَكِيْلٍۗ ۝١٠٨

Qul yā ayyuhan-nāsu qod jā-akumul-ḥaqqu mir robbikum, fa manihtadā fa innamā yahtadī linafsih, wa man ḍolla fa innamā yaḍillu ‘alaihā, wa mā ana ‘alaikum biwakīl

108. Say, “O people, the truth has come to you from your Lord. Whoever accepts guidance is guided for his own soul; and whoever strays only strays to its detriment. I am not a guardian over you.”

وَاتَّبِعْ مَا يُوْحٰىٓ اِلَيْكَ وَاصْبِرْ حَتّٰى يَحْكُمَ اللّٰهُ ۚوَهُوَ خَيْرُ الْحٰكِمِيْنَ ࣖ ۝١٠٩

Wattabi‘ mā yūḥā ilaika waṣbir ḥattā yaḥkumallāh, wa huwa khoirul-ḥākimīn

109. And follow what is revealed to you, and be patient until Allah issues His judgment, for He is the Best of judges.

الۤرٰ ۗ كِتٰبٌ اُحْكِمَتْ اٰيٰتُهٗ ثُمَّ فُصِّلَتْ مِنْ لَّدُنْ حَكِيْمٍ خَبِيْرٍۙ ۝١

Alif lām rō, kitābun uḥkimat āyātuhū ṡumma fuṣṣilat mil ladun ḥakīmin khobīr

1. Alif, Lam, Ra. A Scripture whose Verses were perfected, then elaborated, from One who is Wise and Informed.

اَلَّا تَعْبُدُوْٓا اِلَّا اللّٰهَ ۗاِنَّنِيْ لَكُمْ مِّنْهُ نَذِيْرٌ وَّبَشِيْرٌۙ ۝٢

Allā ta‘budū illallāh, innanī lakum minhu nażīruw wa basyīr

2. That you shall worship none but Allah. “I am a warner to you from Him, and a bearer of good news.”

وَّاَنِ اسْتَغْفِرُوْا رَبَّكُمْ ثُمَّ تُوْبُوْٓا اِلَيْهِ يُمَتِّعْكُمْ مَّتَاعًا حَسَنًا اِلٰٓى اَجَلٍ مُّسَمًّى وَّيُؤْتِ كُلَّ ذِيْ فَضْلٍ فَضْلَهٗ ۗوَاِنْ تَوَلَّوْا فَاِنِّيْٓ اَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ كَبِيْرٍ ۝٣

Wa anistaghfirū robbakum ṡumma tūbū ilaihi yumatti‘kum matā‘an ḥasanan ilā ajalim musammaw wa yu'ti kulla żī faḍlin faḍlah, wa in tawallau fa innī akhōfu ‘alaikum ‘ażāba yaumin kabīr

3. “And ask your Lord for forgiveness, and repent to Him. He will provide you with good sustenance until a stated term, and will bestow His grace on every possessor of virtue. But if you turn away, then I fear for you the punishment of a grievous Day.”

اِلَى اللّٰهِ مَرْجِعُكُمْ ۚوَهُوَ عَلٰى كُلِّ شَيْءٍ قَدِيْرٌ ۝٤

Ilallāhi marji‘ukum, wa huwa ‘alā kulli syai'in qodīr

4. “To Allah is your return, and He is Capable of all things.”

اَلَآ اِنَّهُمْ يَثْنُوْنَ صُدُوْرَهُمْ لِيَسْتَخْفُوْا مِنْهُۗ اَلَا حِيْنَ يَسْتَغْشُوْنَ ثِيَابَهُمْ ۙيَعْلَمُ مَا يُسِرُّوْنَ وَمَا يُعْلِنُوْنَۚ اِنَّهٗ عَلِيْمٌ ۢ بِذَاتِ الصُّدُوْرِ ۝٥

Alā innahum yaṡnūna ṣudūrohum liyastakhfū minh, alā ḥīna yastaghsyūna ṡiyābahum, ya‘lamu mā yusirrūna wa mā yu‘linūn, innahū ‘alīmum biżātiṣ-ṣudūr

5. They wrap their chests to hide from Him. But even as they cover themselves with their clothes, He knows what they conceal and what they reveal. He knows what lies within the hearts.