Surah At-Tawbah

بَرَاۤءَةٌ مِّنَ اللّٰهِ وَرَسُوْلِهٖٓ اِلَى الَّذِيْنَ عَاهَدْتُّمْ مِّنَ الْمُشْرِكِيْنَۗ ۝١

Barō-atum minallāhi wa rosūlihī ilal-lażīna ‘āhattum minal-musyrikīn

1. A declaration of immunity from Allah and His Messenger to the polytheists with whom you had made a treaty.

فَسِيْحُوْا فِى الْاَرْضِ اَرْبَعَةَ اَشْهُرٍ وَّاعْلَمُوْٓا اَنَّكُمْ غَيْرُ مُعْجِزِى اللّٰهِ ۙوَاَنَّ اللّٰهَ مُخْزِى الْكٰفِرِيْنَ ۝٢

Fasīḥū fil-arḍi arba‘ata asyhuriw wa‘lamū annakum ghoiru mu‘jizillāh, wa anallāha mukhzil-kāfirīn

2. So travel the land for four months, and know that you cannot escape Allah, and that Allah will disgrace the disbelievers.

وَاَذَانٌ مِّنَ اللّٰهِ وَرَسُوْلِهٖٓ اِلَى النَّاسِ يَوْمَ الْحَجِّ الْاَكْبَرِ اَنَّ اللّٰهَ بَرِيْۤءٌ مِّنَ الْمُشْرِكِيْنَ ەۙ وَرَسُوْلُهٗ ۗفَاِنْ تُبْتُمْ فَهُوَ خَيْرٌ لَّكُمْۚ وَاِنْ تَوَلَّيْتُمْ فَاعْلَمُوْٓا اَنَّكُمْ غَيْرُ مُعْجِزِى اللّٰهِ ۗوَبَشِّرِ الَّذِيْنَ كَفَرُوْا بِعَذَابٍ اَلِيْمٍۙ ۝٣

Wa ażānum minallāhi wa rosūlihī ilan-nāsi yaumal-ḥajjil akbari annallāha barī-um minal-musyrikīn, wa rosūluh, fa in tubtum fa huwa khoirul lakum, wa in tawallaitum fa‘lamū annakum ghoiru mu‘jizillāh, wa basysyiril-lażīna kafarū bi‘ażābin alīm

3. And a proclamation from Allah and His Messenger to the people on the day of the Greater Pilgrimage, that Allah has disowned the polytheists, and so did His Messenger. If you repent, it will be better for you. But if you turn away, know that you cannot escape Allah. And announce to those who disbelieve a painful punishment.

اِلَّا الَّذِيْنَ عَاهَدْتُّمْ مِّنَ الْمُشْرِكِيْنَ ثُمَّ لَمْ يَنْقُصُوْكُمْ شَيْـًٔا وَّلَمْ يُظَاهِرُوْا عَلَيْكُمْ اَحَدًا فَاَتِمُّوْٓا اِلَيْهِمْ عَهْدَهُمْ اِلٰى مُدَّتِهِمْۗ اِنَّ اللّٰهَ يُحِبُّ الْمُتَّقِيْنَ ۝٤

Illal-lażīna ‘āhattum minal-musyrikīna ṡumma lam yanquṣūkum syai'aw wa lam yuẓōhirū ‘alaikum aḥadan fa atimmū ilaihim ‘ahdahum ilā muddatihim, innallāha yuḥibbul-muttaqīn

4. Except for those among the polytheists with whom you had made a treaty, and did not violate any of its terms, nor aided anyone against you. So fulfill the treaty with them to the end of its term. Allah loves the righteous.

فَاِذَا انْسَلَخَ الْاَشْهُرُ الْحُرُمُ فَاقْتُلُوا الْمُشْرِكِيْنَ حَيْثُ وَجَدْتُّمُوْهُمْ وَخُذُوْهُمْ وَاحْصُرُوْهُمْ وَاقْعُدُوْا لَهُمْ كُلَّ مَرْصَدٍۚ فَاِنْ تَابُوْا وَاَقَامُوا الصَّلٰوةَ وَاٰتَوُا الزَّكٰوةَ فَخَلُّوْا سَبِيْلَهُمْۗ اِنَّ اللّٰهَ غَفُوْرٌ رَّحِيْمٌ ۝٥

Fa iżansalakhol-asyhurul-ḥurumu faqtulul-musyrikīna ḥaiṡu wajattumūhum wa khużūhum waḥṣurūhum waq‘udū lahum kulla marṣod, fa in tābū wa aqōmuṣ-ṣolāta wa ātawuz-zakāta fa khollū sabīlahum, innallāha ghofūrur roḥīm

5. When the Sacred Months have passed, kill the polytheists wherever you find them. And capture them, and besiege them, and lie in wait for them at every ambush. But if they repent, and perform the prayers, and pay the alms, then let them go their way. Allah is Most Forgiving, Most Merciful.

وَاِنْ اَحَدٌ مِّنَ الْمُشْرِكِيْنَ اسْتَجَارَكَ فَاَجِرْهُ حَتّٰى يَسْمَعَ كَلٰمَ اللّٰهِ ثُمَّ اَبْلِغْهُ مَأْمَنَهٗ ۗذٰلِكَ بِاَنَّهُمْ قَوْمٌ لَّا يَعْلَمُوْنَ ࣖ ۝٦

Wa in aḥadum minal-musyrikīnastajāroka fa ajirhu ḥattā yasma‘a kalāmallāhi ṡumma ablighu ma'manah, żālika bi'annahum qoumul lā ya‘lamūn

6. And if any one of the polytheists asks you for protection, give him protection so that he may hear the Word of Allah; then escort him to his place of safety. That is because they are a people who do not know.

كَيْفَ يَكُوْنُ لِلْمُشْرِكِيْنَ عَهْدٌ عِنْدَ اللّٰهِ وَعِنْدَ رَسُوْلِهٖٓ اِلَّا الَّذِيْنَ عَاهَدْتُّمْ عِنْدَ الْمَسْجِدِ الْحَرَامِۚ فَمَا اسْتَقَامُوْا لَكُمْ فَاسْتَقِيْمُوْا لَهُمْ ۗاِنَّ اللّٰهَ يُحِبُّ الْمُتَّقِيْنَ ۝٧

Kaifa yakūnu lil-musyrikīna ‘ahdun ‘indallāhi wa ‘inda rosūlihī illal-lażīna ‘āhattum ‘indal-masjidil-ḥarōm, famastaqōmū lakum fastaqīmū lahum, innallāha yuḥibbul-muttaqīn

7. How can there be a treaty with the polytheists on the part of Allah and His Messenger, except for those with whom you made a treaty at the Sacred Mosque? As long as they are upright with you, be upright with them. Allah loves the pious.

كَيْفَ وَاِنْ يَّظْهَرُوْا عَلَيْكُمْ لَا يَرْقُبُوْا فِيْكُمْ اِلًّا وَّلَا ذِمَّةً ۗيُرْضُوْنَكُمْ بِاَفْوَاهِهِمْ وَتَأْبٰى قُلُوْبُهُمْۚ وَاَكْثَرُهُمْ فٰسِقُوْنَۚ ۝٨

Kaifa wa iy yaẓharū ‘alaikum lā yarqubū fīkum illaw wa lā żimmah, yurḍūnakum bi'afwāhihim wa ta'bā qulūbuhum, wa akṡaruhum fāsiqūn

8. How? Whenever they overcome you, they respect neither kinship nor treaty with you. They satisfy you with lip service, but their hearts refuse, and most of them are immoral.

اِشْتَرَوْا بِاٰيٰتِ اللّٰهِ ثَمَنًا قَلِيْلًا فَصَدُّوْا عَنْ سَبِيْلِهٖۗ اِنَّهُمْ سَاۤءَ مَاكَانُوْا يَعْمَلُوْنَ ۝٩

Isytarou bi'āyātillāhi ṡaman qolīlan fa ṣoddū ‘an sabīlih, innahum sā-a mā kānū ya‘malūn

9. They traded away Allah’s revelations for a cheap price, so they barred others from His path. How evil is what they did.

لَا يَرْقُبُوْنَ فِيْ مُؤْمِنٍ اِلًّا وَّلَا ذِمَّةً ۗوَاُولٰۤىِٕكَ هُمُ الْمُعْتَدُوْنَ ۝١٠

Lā yarqubūna fī mu'minin illaw wa lā żimmah,ulā-ika humul-mu‘tadūn

10. Towards a believer they respect neither kinship nor treaty. These are the transgressors.

فَاِنْ تَابُوْا وَاَقَامُوا الصَّلٰوةَ وَاٰتَوُا الزَّكٰوةَ فَاِخْوَانُكُمْ فِى الدِّيْنِ ۗوَنُفَصِّلُ الْاٰيٰتِ لِقَوْمٍ يَّعْلَمُوْنَ ۝١١

Fa in tābū wa aqōmuṣ-ṣolāta wa ātawuz-zakāta fa ikhwānukum fid-dīn, wa nufaṣṣīlul-āyāti liqoumiy ya‘lamūn

11. But if they repent, and perform the prayers, and give the obligatory charity, then they are your brethren in faith. We detail the revelations for a people who know.

وَاِنْ نَّكَثُوْٓا اَيْمَانَهُمْ مِّنْۢ بَعْدِ عَهْدِهِمْ وَطَعَنُوْا فِيْ دِيْنِكُمْ فَقَاتِلُوْٓا اَىِٕمَّةَ الْكُفْرِۙ اِنَّهُمْ لَآ اَيْمَانَ لَهُمْ لَعَلَّهُمْ يَنْتَهُوْنَ ۝١٢

Wa in nakaṡū aimānahum mim ba‘di ‘ahdihim wa ṭo‘anū fī dīnikum fa qōtilū a'immatal-kufr, innahum lā aimāna lahum la‘allahum yantahūn

12. But if they violate their oaths after their pledge, and attack your religion, then fight the leaders of disbelief—they have no faith—so that they may desist.

اَلَا تُقَاتِلُوْنَ قَوْمًا نَّكَثُوْٓا اَيْمَانَهُمْ وَهَمُّوْا بِاِخْرَاجِ الرَّسُوْلِ وَهُمْ بَدَءُوْكُمْ اَوَّلَ مَرَّةٍۗ اَتَخْشَوْنَهُمْ ۚفَاللّٰهُ اَحَقُّ اَنْ تَخْشَوْهُ اِنْ كُنْتُمْ مُّؤْمِنِيْنَ ۝١٣

Alā tuqōtilūna qouman nakaṡū aimānahum wa hammū bi'ikhrōjir-rosūli wa hum bada'ūkum awwala marroh, atakhsyaunahum, fallāhu aḥaqqu an takhsyauhu in kuntum mu'minīn

13. Will you not fight a people who violated their oaths, and planned to exile the Messenger, and initiated hostilities against you? Do you fear them? It is Allah you should fear, if you are believers.

قَاتِلُوْهُمْ يُعَذِّبْهُمُ اللّٰهُ بِاَيْدِيْكُمْ وَيُخْزِهِمْ وَيَنْصُرْكُمْ عَلَيْهِمْ وَيَشْفِ صُدُوْرَ قَوْمٍ مُّؤْمِنِيْنَۙ ۝١٤

Qōtilūhum yu‘ażżibhumullāhu bi'aidīkum wa yukhzihim wa yanṣurkum ‘alaihim wa yasyfi ṣudūro qoumim mu'minīn

14. Fight them. Allah will punish them at your hands, and humiliate them, and help you against them, and heal the hearts of a believing people.

وَيُذْهِبْ غَيْظَ قُلُوْبِهِمْۗ وَيَتُوْبُ اللّٰهُ عَلٰى مَنْ يَّشَاۤءُۗ وَاللّٰهُ عَلِيْمٌ حَكِيْمٌ ۝١٥

Wa yużhib ghoiẓo qulūbihim, wa yatūbullāhu ‘alā may yasyā', wallāhu ‘alīmun ḥakīm

15. And He will remove the anger of their hearts. Allah redeems whomever He wills. Allah is Knowledgeable and Wise.

اَمْ حَسِبْتُمْ اَنْ تُتْرَكُوْا وَلَمَّا يَعْلَمِ اللّٰهُ الَّذِيْنَ جَاهَدُوْا مِنْكُمْ وَلَمْ يَتَّخِذُوْا مِنْ دُوْنِ اللّٰهِ وَلَا رَسُوْلِهٖ وَلَا الْمُؤْمِنِيْنَ وَلِيْجَةً ۗوَاللّٰهُ خَبِيْرٌۢ بِمَا تَعْمَلُوْنَ ࣖ ۝١٦

Am ḥasibtum an tutrokū wa lammā ya‘lamillāhul-lażīna jāhadū minkum wa lam yattakhiżū min dūnillāhi wa lā rosūlihī wa lal-mu'minīna walījah, wallāhu khobīrum bimā ta‘malūn

16. Or do you think that you will be left alone, without Allah identifying which of you will strive, and take no supporters apart from Allah, His Messenger, and the believers? Allah is well aware of what you do.

مَا كَانَ لِلْمُشْرِكِيْنَ اَنْ يَّعْمُرُوْا مَسٰجِدَ اللّٰهِ شٰهِدِيْنَ عَلٰٓى اَنْفُسِهِمْ بِالْكُفْرِۗ اُولٰۤىِٕكَ حَبِطَتْ اَعْمَالُهُمْۚ وَ فِى النَّارِ هُمْ خٰلِدُوْنَ ۝١٧

Mā kāna lil-musyrikīna ay ya‘murū masājidallāhi syāhidīna ‘alā anfusihim bil-kufr, ulā-ika ḥabiṭot a‘māluhum, wa fin-nāri hum khōlidūn

17. It is not for the polytheists to attend Allah’s places of worship while professing their disbelief. These—their works are in vain, and in the Fire they will abide.

اِنَّمَا يَعْمُرُ مَسٰجِدَ اللّٰهِ مَنْ اٰمَنَ بِاللّٰهِ وَالْيَوْمِ الْاٰخِرِ وَاَقَامَ الصَّلٰوةَ وَاٰتَى الزَّكٰوةَ وَلَمْ يَخْشَ اِلَّا اللّٰهَ ۗفَعَسٰٓى اُولٰۤىِٕكَ اَنْ يَّكُوْنُوْا مِنَ الْمُهْتَدِيْنَ ۝١٨

Innamā ya‘muru masājidallāhi man āmana billāhi wal-yaumil-ākhiri wa aqōmaṣ-ṣolāta wa ātaz-zakāta wa lam yakhsya illallāh, fa ‘asā ulā-ika ay yakūnū minal-muhtadīn

18. The only people to attend Allah’s places of worship are those who believe in Allah and the Last Day, and pray regularly, and practice regular charity, and fear none but Allah. These are most likely to be guided.

اَجَعَلْتُمْ سِقَايَةَ الْحَاۤجِّ وَعِمَارَةَ الْمَسْجِدِ الْحَرَامِ كَمَنْ اٰمَنَ بِاللّٰهِ وَالْيَوْمِ الْاٰخِرِ وَجَاهَدَ فِيْ سَبِيْلِ اللّٰهِ ۗ لَا يَسْتَوٗنَ عِنْدَ اللّٰهِ ۗوَاللّٰهُ لَا يَهْدِى الْقَوْمَ الظّٰلِمِيْنَۘ ۝١٩

Aja‘altum siqōyatal-ḥājji wa ‘imārotal-masjidil-ḥarōmi kaman āmana billāhi wal-yaumil-ākhiri wa jāhada fī sabīlillāh, lā yastawūna ‘indallāh, wallāhu lā yahdil-qoumaẓ-ẓōlimīn

19. Do you consider giving water to pilgrims and maintaining the Sacred Mosque the same as believing in Allah and the Last Day and striving in Allah’s path? They are not equal in Allah’s sight. Allah does not guide the unjust people.

اَلَّذِيْنَ اٰمَنُوْا وَهَاجَرُوْا وَجَاهَدُوْا فِيْ سَبِيْلِ اللّٰهِ بِاَمْوَالِهِمْ وَاَنْفُسِهِمْۙ اَعْظَمُ دَرَجَةً عِنْدَ اللّٰهِ ۗوَاُولٰۤىِٕكَ هُمُ الْفَاۤىِٕزُوْنَ ۝٢٠

Allażīna āmanū wa hājarū wa jāhadū fī sabīlillāhi bi'amwālihim wa anfusihim, a‘ẓomu darojatan ‘indallāh, wa ulā-ika humul-fā-izūn

20. Those who believe, and emigrate, and strive in Allah’s path with their possessions and their persons, are of a higher rank with Allah. These are the winners.

يُبَشِّرُهُمْ رَبُّهُمْ بِرَحْمَةٍ مِّنْهُ وَرِضْوَانٍ وَّجَنّٰتٍ لَّهُمْ فِيْهَا نَعِيْمٌ مُّقِيْمٌۙ ۝٢١

Yubasysyiruhum robbuhum biroḥmatim minhu wa riḍwāniw wa jannātil lahum fīhā na‘īmum muqīm

21. Their Lord announces to them good news of mercy from Him, and acceptance, and gardens wherein they will have lasting bliss.

خٰلِدِيْنَ فِيْهَآ اَبَدًا ۗاِنَّ اللّٰهَ عِنْدَهٗٓ اَجْرٌ عَظِيْمٌ ۝٢٢

Khōlidīna fīhā abadā, innallāha ‘indahū ajrun ‘aẓīm

22. Abiding therein forever. With Allah is a great reward.

يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوْا لَا تَتَّخِذُوْٓا اٰبَاۤءَكُمْ وَاِخْوَانَكُمْ اَوْلِيَاۤءَ اِنِ اسْتَحَبُّوا الْكُفْرَ عَلَى الْاِيْمَانِۗ وَمَنْ يَّتَوَلَّهُمْ مِّنْكُمْ فَاُولٰۤىِٕكَ هُمُ الظّٰلِمُوْنَ ۝٢٣

Yā ayyuhal-lażīna āmanū lā tattakhiżū ābā-akum wa ikhwānakum auliyā-a inistaḥabbul-kufro ‘alal-īmān, wa may yatawallahum minkum fa ulā-ika humuẓ-ẓōlimūn

23. O you who believe! Do not ally yourselves with your parents and your siblings if they prefer disbelief to belief. Whoever of you allies himself with them—these are the wrongdoers.

قُلْ اِنْ كَانَ اٰبَاۤؤُكُمْ وَاَبْنَاۤؤُكُمْ وَاِخْوَانُكُمْ وَاَزْوَاجُكُمْ وَعَشِيْرَتُكُمْ وَاَمْوَالُ ِۨاقْتَرَفْتُمُوْهَا وَتِجَارَةٌ تَخْشَوْنَ كَسَادَهَا وَمَسٰكِنُ تَرْضَوْنَهَآ اَحَبَّ اِلَيْكُمْ مِّنَ اللّٰهِ وَرَسُوْلِهٖ وَجِهَادٍ فِيْ سَبِيْلِهٖ فَتَرَبَّصُوْا حَتّٰى يَأْتِيَ اللّٰهُ بِاَمْرِهٖۗ وَاللّٰهُ لَا يَهْدِى الْقَوْمَ الْفٰسِقِيْنَ ࣖ ۝٢٤

Qul in kāna ābā-ukum wa abnā-ukum wa ikhwānukum wa azwājukum wa ‘asyīrotukum wa amwāluniqtaroftumūhā wa tijārotun takhsyauna kasādahā wa masākinu tarḍounahā aḥabba ilaikum minallāhi wa rosūlihī wa jihādin fī sabīlihī fa tarobbaṣū ḥattā ya'tiyallāhu bi'amrih, wallāhu lā yahdil-qoumal-fāsiqīn

24. Say, “If your parents, and your children, and your siblings, and your spouses, and your relatives, and the wealth you have acquired, and a business you worry about, and homes you love, are more dear to you than Allah, and His Messenger, and the struggle in His cause, then wait until Allah executes His judgment.” Allah does not guide the sinful people.

لَقَدْ نَصَرَكُمُ اللّٰهُ فِيْ مَوَاطِنَ كَثِيْرَةٍۙ وَّيَوْمَ حُنَيْنٍۙ اِذْ اَعْجَبَتْكُمْ كَثْرَتُكُمْ فَلَمْ تُغْنِ عَنْكُمْ شَيْـًٔا وَّضَاقَتْ عَلَيْكُمُ الْاَرْضُ بِمَا رَحُبَتْ ثُمَّ وَلَّيْتُمْ مُّدْبِرِيْنَۚ ۝٢٥

Laqod naṣorokumullāhu fī mawāṭina kaṡīroh, wa yauma ḥunain, iż a‘jabatkum kaṡrotukum falam tughni ‘ankum syai'aw wa ḍōqot ‘alaikumul-arḍu bimā roḥubat ṡumma wallaitum mudbirīn

25. Allah has given you victory in numerous regions; but on the day of Hunayn, your great number impressed you, but it availed you nothing; and the land, as spacious as it was, narrowed for you; and you turned your backs in retreat.

ثُمَّ اَنْزَلَ اللّٰهُ سَكِيْنَتَهٗ عَلٰى رَسُوْلِهٖ وَعَلَى الْمُؤْمِنِيْنَ وَاَنْزَلَ جُنُوْدًا لَّمْ تَرَوْهَا وَعَذَّبَ الَّذِيْنَ كَفَرُوْاۗ وَذٰلِكَ جَزَاۤءُ الْكٰفِرِيْنَ ۝٢٦

Ṡumma anzalallāhu sakīnatahū ‘alā rosūlihī wa ‘alal-mu'minīna wa anzala junūdal lam tarouhā wa ‘ażżabal-lażīna kafarū, wa żālika jazā-ul-kāfirīn

26. Then Allah sent down His serenity upon His Messenger, and upon the believers; and He sent down troops you did not see; and He punished those who disbelieved. Such is the recompense of the disbelievers.

ثُمَّ يَتُوْبُ اللّٰهُ مِنْۢ بَعْدِ ذٰلِكَ عَلٰى مَنْ يَّشَاۤءُۗ وَاللّٰهُ غَفُوْرٌ رَّحِيْمٌ ۝٢٧

Ṡumma yatūbullāhu mim ba‘di żālika ‘alā may yasyā', wallāhu ghofūrur roḥīm

27. Then, after that, Allah will relent towards whomever He wills. Allah is Forgiving and Merciful.

يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوْٓا اِنَّمَا الْمُشْرِكُوْنَ نَجَسٌ فَلَا يَقْرَبُوا الْمَسْجِدَ الْحَرَامَ بَعْدَ عَامِهِمْ هٰذَا ۚوَاِنْ خِفْتُمْ عَيْلَةً فَسَوْفَ يُغْنِيْكُمُ اللّٰهُ مِنْ فَضْلِهٖٓ اِنْ شَاۤءَۗ اِنَّ اللّٰهَ عَلِيْمٌ حَكِيْمٌ ۝٢٨

Yā ayyuhal-lażīna āmanū innamal-musyrikūna najasun falā yaqrobul-masjidal-ḥarōma ba‘da ‘āmihim hāżā, wa in khiftum ‘ailatan fa saufa yughnīkumullāhu min faḍlihī in syā', innallāha ‘alīmun ḥakīm

28. O you who believe! The polytheists are polluted, so let them not approach the Sacred Mosque after this year of theirs. And if you fear poverty, Allah will enrich you from His grace, if He wills. Allah is Aware and Wise.

قَاتِلُوا الَّذِيْنَ لَا يُؤْمِنُوْنَ بِاللّٰهِ وَلَا بِالْيَوْمِ الْاٰخِرِ وَلَا يُحَرِّمُوْنَ مَا حَرَّمَ اللّٰهُ وَرَسُوْلُهٗ وَلَا يَدِيْنُوْنَ دِيْنَ الْحَقِّ مِنَ الَّذِيْنَ اُوْتُوا الْكِتٰبَ حَتّٰى يُعْطُوا الْجِزْيَةَ عَنْ يَّدٍ وَّهُمْ صٰغِرُوْنَ ࣖ ۝٢٩

Qōtilul-lażīna lā yu'minūna billāhi wa lā bil-yaumil-ākhiri wa lā yuḥarrimūna mā ḥarromallāhu wa rosūluhū wa lā yadīnūna dīnal-ḥaqqi minal-lażīna ūtul-kitāba ḥattā yu‘ṭul-jizyata ‘ay yadiw wa hum ṣōghirūn

29. Fight those who do not believe in Allah, nor in the Last Day, nor forbid what Allah and His Messenger have forbidden, nor abide by the religion of truth—from among those who received the Scripture—until they pay the due tax, willingly or unwillingly.

وَقَالَتِ الْيَهُوْدُ عُزَيْرُ ِۨابْنُ اللّٰهِ وَقَالَتِ النَّصٰرَى الْمَسِيْحُ ابْنُ اللّٰهِ ۗذٰلِكَ قَوْلُهُمْ بِاَفْوَاهِهِمْۚ يُضَاهِـُٔوْنَ قَوْلَ الَّذِيْنَ كَفَرُوْا مِنْ قَبْلُ ۗقَاتَلَهُمُ اللّٰهُ ۚ اَنّٰى يُؤْفَكُوْنَ ۝٣٠

Wa qōlatil-yahūdu ‘uzairunibnullāhi wa qōlatin-naṣōrol-masīḥubnullāh, żālika qouluhum bi'afwāhihim, yuḍōhi'ūna qoulal-lażīna kafarū min qobl, qōtalahumullāh, annā yu'fakūn

30. The Jews said, “Ezra is the son of Allah,” and the Christians said, “The Messiah is the son of Allah.” These are their statements, out of their mouths. They emulate the statements of those who blasphemed before. May Allah assail them! How deceived they are!

اِتَّخَذُوْٓا اَحْبَارَهُمْ وَرُهْبَانَهُمْ اَرْبَابًا مِّنْ دُوْنِ اللّٰهِ وَالْمَسِيْحَ ابْنَ مَرْيَمَۚ وَمَآ اُمِرُوْٓا اِلَّا لِيَعْبُدُوْٓا اِلٰهًا وَّاحِدًاۚ لَآ اِلٰهَ اِلَّا هُوَۗ سُبْحٰنَهٗ عَمَّا يُشْرِكُوْنَ ۝٣١

Ittakhożū aḥbārohum wa ruhbānahum arbābam min dūnillāhi wal-masīḥabna maryam, wa mā umirū illā liya‘budū ilāhaw wāḥidā, lā ilāha illā huw, subḥānahū ‘ammā yusyrikūn

31. They have taken their rabbis and their priests as lords instead of Allah, as well as the Messiah son of Mary. Although they were commanded to worship none but the One God. There is no god except He. Glory be to Him; high above what they associate with Him.

يُرِيْدُوْنَ اَنْ يُّطْفِـُٔوْا نُوْرَ اللّٰهِ بِاَفْوَاهِهِمْ وَيَأْبَى اللّٰهُ اِلَّآ اَنْ يُّتِمَّ نُوْرَهٗ وَلَوْ كَرِهَ الْكٰفِرُوْنَ ۝٣٢

Yurīdūna ay yuṭfi'ū nūrollāhi bi'afwāhihim wa ya'ballāhu illā ay yutimma nūrohū wa lau karihal-kāfirūn

32. They want to extinguish Allah’s light with their mouths, but Allah refuses except to complete His light, even though the disbelievers dislike it.

هُوَ الَّذِيْٓ اَرْسَلَ رَسُوْلَهٗ بِالْهُدٰى وَدِيْنِ الْحَقِّ لِيُظْهِرَهٗ عَلَى الدِّيْنِ كُلِّهٖۙ وَلَوْ كَرِهَ الْمُشْرِكُوْنَ ۝٣٣

Huwal-lażī arsala rosūlahū bil-hudā wa dīnil-ḥaqqi liyuẓhirohū ‘alad-dīni kullih, wa lau karihal-musyrikūn

33. It is He who sent His Messenger with the guidance and the religion of truth, in order to make it prevail over all religions, even though the idolaters dislike it.

يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوْٓا اِنَّ كَثِيْرًا مِّنَ الْاَحْبَارِ وَالرُّهْبَانِ لَيَأْكُلُوْنَ اَمْوَالَ النَّاسِ بِالْبَاطِلِ وَيَصُدُّوْنَ عَنْ سَبِيْلِ اللّٰهِ ۗوَالَّذِيْنَ يَكْنِزُوْنَ الذَّهَبَ وَالْفِضَّةَ وَلَا يُنْفِقُوْنَهَا فِيْ سَبِيْلِ اللّٰهِ ۙفَبَشِّرْهُمْ بِعَذَابٍ اَلِيْمٍۙ ۝٣٤

Yā ayyuhal-lażīna āmanū inna kaṡīrom minal-aḥbāri war-ruhbāni laya'kulūna amwālan-nāsi bil-bāṭili wa yaṣuddūna ‘an sabīlillāh, wal-lażīna yaknizūnaż-żahaba wal-fiḍḍota wa lā yunfiqūnahā fī sabīlillāh, fa basysyirhum bi‘ażābin alīm

34. O you who believe! Many of the rabbis and priests consume people’s wealth illicitly, and hinder from Allah’s path. Those who hoard gold and silver, and do not spend them in Allah’s cause, inform them of a painful punishment.

يَّوْمَ يُحْمٰى عَلَيْهَا فِيْ نَارِ جَهَنَّمَ فَتُكْوٰى بِهَا جِبَاهُهُمْ وَجُنُوْبُهُمْ وَظُهُوْرُهُمْۗ هٰذَا مَا كَنَزْتُمْ لِاَنْفُسِكُمْ فَذُوْقُوْا مَا كُنْتُمْ تَكْنِزُوْنَ ۝٣٥

Yauma yuḥmā ‘alaihā fī nāri jahannama fa tukwā bihā jibāhuhum wa junūbuhum wa ẓuhūruhum, hāżā mā kanaztum li'anfusikum fa żūqū mā kuntum taknizūn

35. On the Day when they will be heated in the Fire of Hell, then their foreheads, and their sides, and their backs will be branded with them: “This is what you hoarded for yourselves; so taste what you used to hoard.”

اِنَّ عِدَّةَ الشُّهُوْرِ عِنْدَ اللّٰهِ اثْنَا عَشَرَ شَهْرًا فِيْ كِتٰبِ اللّٰهِ يَوْمَ خَلَقَ السَّمٰوٰتِ وَالْاَرْضَ مِنْهَآ اَرْبَعَةٌ حُرُمٌ ۗذٰلِكَ الدِّيْنُ الْقَيِّمُ ەۙ فَلَا تَظْلِمُوْا فِيْهِنَّ اَنْفُسَكُمْ وَقَاتِلُوا الْمُشْرِكِيْنَ كَاۤفَّةً كَمَا يُقَاتِلُوْنَكُمْ كَاۤفَّةً ۗوَاعْلَمُوْٓا اَنَّ اللّٰهَ مَعَ الْمُتَّقِيْنَ ۝٣٦

Inna ‘iddatasy-syuhūri ‘indallāhiṡnā ‘asyaro syahron fī kitābillāhi yauma kholaqos-samāwāti wal-arḍo minhā arba‘atun ḥurum, żālikad-dīnul-qoyyim, falā taẓlimū fīhinna anfusakum wa qōtilul-musyrikīna kāffatan kamā yuqōtilūnakum kāffah, wa‘lamū annallāha ma‘al-muttaqīn

36. The number of months, according to Allah, is twelve months—in the decree of Allah—since the Day He created the heavens and the earth, of which four are sacred. This is the correct religion. So do not wrong yourselves during them. And fight the polytheists collectively, as they fight you collectively, and know that Allah is with the righteous.

اِنَّمَا النَّسِيْۤءُ زِيَادَةٌ فِى الْكُفْرِ يُضَلُّ بِهِ الَّذِيْنَ كَفَرُوْا يُحِلُّوْنَهٗ عَامًا وَّيُحَرِّمُوْنَهٗ عَامًا لِّيُوَاطِـُٔوْا عِدَّةَ مَا حَرَّمَ اللّٰهُ فَيُحِلُّوْا مَا حَرَّمَ اللّٰهُ ۗزُيِّنَ لَهُمْ سُوْۤءُ اَعْمَالِهِمْۗ وَاللّٰهُ لَا يَهْدِى الْقَوْمَ الْكٰفِرِيْنَ ࣖ ۝٣٧

Innaman-nasī-u ziyādatun fil-kufri yuḍollu bihil-lażīna kafarū yuḥillūnahū ‘āmaw wa yuḥarrimūnahū ‘āmal liyuwāṭi'ū ‘iddata mā ḥarromallāhu fa yuḥillū mā ḥarromallāh, zuyyina lahum sū-u a‘mālihim, wallāhu lā yahdil-qoumal-kāfirīn

37. Postponement is an increase in disbelief—by which those who disbelieve are led astray. They allow it one year, and forbid it another year, in order to conform to the number made sacred by Allah, thus permitting what Allah has forbidden. The evil of their deeds seems good to them. Allah does not guide the disbelieving people.

يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوْا مَا لَكُمْ اِذَا قِيْلَ لَكُمُ انْفِرُوْا فِيْ سَبِيْلِ اللّٰهِ اثَّاقَلْتُمْ اِلَى الْاَرْضِۗ اَرَضِيْتُمْ بِالْحَيٰوةِ الدُّنْيَا مِنَ الْاٰخِرَةِۚ فَمَا مَتَاعُ الْحَيٰوةِ الدُّنْيَا فِى الْاٰخِرَةِ اِلَّا قَلِيْلٌ ۝٣٨

Yā ayyuhal-lażīna āmanū mā lakum iżā qīla lakumunfirū fī sabīlillāhiṡ-ṡāqoltum ilal-arḍ, aroḍītum bil-ḥayātid-dun-yā minal-ākhiroh, famā matā‘ul-ḥayātid-dun-yā fil-ākhiroti illā qolīl

38. O you who believe! What is the matter with you, when it is said to you, “Mobilize in the cause of Allah,” you cling heavily to the earth? Do you prefer the present life to the Hereafter? The enjoyment of the present life, compared to the Hereafter, is only a little.

اِلَّا تَنْفِرُوْا يُعَذِّبْكُمْ عَذَابًا اَلِيْمًاۙ وَّيَسْتَبْدِلْ قَوْمًا غَيْرَكُمْ وَلَا تَضُرُّوْهُ شَيْـًٔاۗ وَاللّٰهُ عَلٰى كُلِّ شَيْءٍ قَدِيْرٌ ۝٣٩

Illā tanfirū yu‘ażżibkum ‘ażāban alīmā, wa yastabdil qouman ghoirokum wa lā taḍurrūhu syai'ā, wallāhu ‘alā kulli syai'in qodīr

39. Unless you mobilize, He will punish you most painfully, and will replace you with another people, and you will not harm Him at all. Allah has power over all things.

اِلَّا تَنْصُرُوْهُ فَقَدْ نَصَرَهُ اللّٰهُ اِذْ اَخْرَجَهُ الَّذِيْنَ كَفَرُوْا ثَانِيَ اثْنَيْنِ اِذْ هُمَا فِى الْغَارِ اِذْ يَقُوْلُ لِصَاحِبِهٖ لَا تَحْزَنْ اِنَّ اللّٰهَ مَعَنَاۚ فَاَنْزَلَ اللّٰهُ سَكِيْنَتَهٗ عَلَيْهِ وَاَيَّدَهٗ بِجُنُوْدٍ لَّمْ تَرَوْهَا وَجَعَلَ كَلِمَةَ الَّذِيْنَ كَفَرُوا السُّفْلٰىۗ وَكَلِمَةُ اللّٰهِ هِيَ الْعُلْيَاۗ وَاللّٰهُ عَزِيْزٌ حَكِيْمٌ ۝٤٠

Illā tanṣurūhu faqod naṣorohullāhu iż akhrojahul-lażīna kafarū ṡāniyaṡnaini iż humā fil-ghōri iż yaqūlu liṣōḥibihī lā taḥzan innallāha ma‘anā, fa anzalallāhu sakīnatahū ‘alaihi wa ayyadahū bijunūdil lam tarouhā wa ja‘ala kalimatal-lażīna kafarus-suflā, wa kalimatullāhi hiyal-‘ulyā, wallāhu ‘azīzun ḥakīm

40. If you do not help him, Allah has already helped him, when those who disbelieved expelled him, and he was the second of two in the cave. He said to his friend, “Do not worry, Allah is with us.” And Allah made His tranquility descend upon him, and supported him with forces you did not see, and made the word of those who disbelieved the lowest, while the Word of Allah is the Highest. Allah is Mighty and Wise.

اِنْفِرُوْا خِفَافًا وَّثِقَالًا وَّجَاهِدُوْا بِاَمْوَالِكُمْ وَاَنْفُسِكُمْ فِيْ سَبِيْلِ اللّٰهِ ۗذٰلِكُمْ خَيْرٌ لَّكُمْ اِنْ كُنْتُمْ تَعْلَمُوْنَ ۝٤١

Infirū khifāfaw wa ṡiqōlaw wa jāhidū bi'amwālikum wa anfusikum fī sabīlillāh, żālikum khoirul lakum in kuntum ta‘lamūn

41. Mobilize, light or heavy, and strive with your possessions and your lives in the cause of Allah. That is better for you, if you only knew.

لَوْ كَانَ عَرَضًا قَرِيْبًا وَّسَفَرًا قَاصِدًا لَّاتَّبَعُوْكَ وَلٰكِنْۢ بَعُدَتْ عَلَيْهِمُ الشُّقَّةُۗ وَسَيَحْلِفُوْنَ بِاللّٰهِ لَوِ اسْتَطَعْنَا لَخَرَجْنَا مَعَكُمْۚ يُهْلِكُوْنَ اَنْفُسَهُمْۚ وَاللّٰهُ يَعْلَمُ اِنَّهُمْ لَكٰذِبُوْنَ ࣖ ۝٤٢

Lau kāna ‘aroḍon qorībaw wa safaron qōṣidal lattaba‘ūka wa lākim ba‘udat ‘alaihimusy-syuqqoh, wa sayaḥlifūna billāhi lawistaṭo‘nā lakhorojnā ma‘akum, yuhlikūna anfusahum, wallāhu ya‘lamu innahum lakāżibūn

42. Had the gain been immediate, and the journey shorter, they would have followed you; but the distance seemed too long for them. Still they swear by Allah: “Had we been able, we would have marched out with you.” They damn their own souls, and Allah knows that they are lying.

عَفَا اللّٰهُ عَنْكَۚ لِمَ اَذِنْتَ لَهُمْ حَتّٰى يَتَبَيَّنَ لَكَ الَّذِيْنَ صَدَقُوْا وَتَعْلَمَ الْكٰذِبِيْنَ ۝٤٣

‘Afallāhu ‘ank, lima ażinta lahum ḥattā yatabayyana lakal-lażīna ṣodaqū wa ta‘lamal-kāżibīn

43. May Allah pardon you! Why did you give them permission before it became clear to you who are the truthful ones, and who are the liars?

لَا يَسْتَأْذِنُكَ الَّذِيْنَ يُؤْمِنُوْنَ بِاللّٰهِ وَالْيَوْمِ الْاٰخِرِ اَنْ يُّجَاهِدُوْا بِاَمْوَالِهِمْ وَاَنْفُسِهِمْۗ وَاللّٰهُ عَلِيْمٌۢ بِالْمُتَّقِيْنَ ۝٤٤

Lā yasta'żinukal-lażīna yu'minūna billāhi wal-yaumil-ākhiri ay yujāhidū bi'amwālihim wa anfusihim, wallāhu ‘alīmum bil-muttaqīn

44. Those who believe in Allah and the Last Day do not ask you for exemption from striving with their possessions and their lives. Allah is fully aware of the righteous.

اِنَّمَا يَسْتَأْذِنُكَ الَّذِيْنَ لَا يُؤْمِنُوْنَ بِاللّٰهِ وَالْيَوْمِ الْاٰخِرِ وَارْتَابَتْ قُلُوْبُهُمْ فَهُمْ فِيْ رَيْبِهِمْ يَتَرَدَّدُوْنَ ۝٤٥

Innamā yasta'żinukal-lażīna lā yu'minūna billāhi wal-yaumil-ākhiri wartābat qulūbuhum fahum fī roibihim yataroddadūn

45. Only those who do not believe in Allah and the Last Day ask you for exemption. Their hearts are full of doubts, so they waver in their doubts.

وَلَوْ اَرَادُوا الْخُرُوْجَ لَاَعَدُّوْا لَهٗ عُدَّةً وَّلٰكِنْ كَرِهَ اللّٰهُ انْۢبِعَاثَهُمْ فَثَبَّطَهُمْ وَقِيْلَ اقْعُدُوْا مَعَ الْقٰعِدِيْنَ ۝٤٦

Wa lau arōdul-khurūja la'a‘addū lahū ‘uddataw wa lākin karihallāhumbi‘āṡahum fa ṡabbaṭohum wa qīlaq‘udū ma‘al-qō‘idīn

46. Had they wanted to mobilize, they would have made preparations for it; but Allah disliked their participation, so He held them back, and it was said, “Stay behind with those who stay behind.”

لَوْ خَرَجُوْا فِيْكُمْ مَّا زَادُوْكُمْ اِلَّا خَبَالًا وَّلَاَوْضَعُوْا خِلٰلَكُمْ يَبْغُوْنَكُمُ الْفِتْنَةَۚ وَفِيْكُمْ سَمّٰعُوْنَ لَهُمْۗ وَاللّٰهُ عَلِيْمٌۢ بِالظّٰلِمِيْنَ ۝٤٧

Wa lau khorojū fīkum mā zādūkum illā khobālaw wa la'auḍo‘ū khilālakum yabghūnakumul-fitnah, wa fīkum sammā‘ūna lahum, wallāhu ‘alīmum biẓ-ẓōlimīn

47. Had they mobilized with you, they would have added only to your difficulties, and they would have spread rumors in your midst, trying to sow discord among you. Some of you are avid listeners to them. Allah is Aware of the wrongdoers.

لَقَدِ ابْتَغَوُا الْفِتْنَةَ مِنْ قَبْلُ وَقَلَّبُوْا لَكَ الْاُمُوْرَ حَتّٰى جَاۤءَ الْحَقُّ وَظَهَرَ اَمْرُ اللّٰهِ وَهُمْ كٰرِهُوْنَ ۝٤٨

Laqodibtaghowul-fitnata min qoblu wa qollabū lakal-umūro ḥattā jā-al-ḥaqqu wa ẓoharo amrullāhi wa hum kārihūn

48. They tried to cause conflict before, and they hatched plots against you, until the truth prevailed, and the command of Allah became evident—in spite of their dislike.

وَمِنْهُمْ مَّنْ يَّقُوْلُ ائْذَنْ لِّيْ وَلَا تَفْتِنِّيْۗ اَلَا فِى الْفِتْنَةِ سَقَطُوْاۗ وَاِنَّ جَهَنَّمَ لَمُحِيْطَةٌ ۢ بِالْكٰفِرِيْنَ ۝٤٩

Wa minhum may yaqūlu'żal lī wa lā taftinnī, alā fil-fitnati saqoṭū, wa inna jahannama lamuḥīṭotum bil-kāfirīn

49. Among them is he who says, “Excuse me, and do not trouble me.” In fact, they sunk into trouble. In fact, Hell will engulf the disbelievers.

اِنْ تُصِبْكَ حَسَنَةٌ تَسُؤْهُمْۚ وَاِنْ تُصِبْكَ مُصِيْبَةٌ يَّقُوْلُوْا قَدْ اَخَذْنَآ اَمْرَنَا مِنْ قَبْلُ وَيَتَوَلَّوْا وَّهُمْ فَرِحُوْنَ ۝٥٠

In tuṣibka ḥasanatun tasu'hum, wa in tuṣibka muṣībatuy yaqūlū qod akhożnā min qoblu wa yatawallau wa hum fariḥūn

50. If something good happens to you, it upsets them; and if a calamity befalls you, they say, “We took our precautions in advance,” and they depart, happy.

قُلْ لَّنْ يُّصِيْبَنَآ اِلَّا مَا كَتَبَ اللّٰهُ لَنَاۚ هُوَ مَوْلٰىنَا وَعَلَى اللّٰهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُوْنَ ۝٥١

Qul lay yuṣībanā illā mā kataballāhu lanā, huwa maulānā wa ‘alallāhi falyatawakkalil-mu'minūn

51. Say, “Nothing will happen to us except what Allah has ordained for us; He is our Protector.” In Allah let the faithful put their trust.

قُلْ هَلْ تَرَبَّصُوْنَ بِنَآ اِلَّآ اِحْدَى الْحُسْنَيَيْنِۗ وَنَحْنُ نَتَرَبَّصُ بِكُمْ اَنْ يُّصِيْبَكُمُ اللّٰهُ بِعَذَابٍ مِّنْ عِنْدِهٖٓ اَوْ بِاَيْدِيْنَاۖ فَتَرَبَّصُوْٓا اِنَّا مَعَكُمْ مُّتَرَبِّصُوْنَ ۝٥٢

Qul hal tarobbaṣūna binā illā iḥdal-ḥusnayain, wa naḥnu natarobbaṣu bikum ay yuṣībakumullāhu bi‘ażābim min ‘indihī au bi'aidīnā, fa tarobbaṣū innā ma‘akum mutarobbiṣūn

52. Say, “Are you expecting for us anything other than one of the two excellences? As for us: we are expecting that Allah will afflict you with a punishment from Himself, or at our hands. So wait, we are waiting with you.”

قُلْ اَنْفِقُوْا طَوْعًا اَوْ كَرْهًا لَّنْ يُّتَقَبَّلَ مِنْكُمْ ۗاِنَّكُمْ كُنْتُمْ قَوْمًا فٰسِقِيْنَ ۝٥٣

Qul anfiqū ṭou‘an au karhal lay yutaqobbala minkum, innakum kuntum qouman fāsiqīn

53. Say, “Whether you spend willingly or unwillingly, it will not be accepted from you. You are evil people.”

وَمَا مَنَعَهُمْ اَنْ تُقْبَلَ مِنْهُمْ نَفَقٰتُهُمْ اِلَّآ اَنَّهُمْ كَفَرُوْا بِاللّٰهِ وَبِرَسُوْلِهٖ وَلَا يَأْتُوْنَ الصَّلٰوةَ اِلَّا وَهُمْ كُسَالٰى وَلَا يُنْفِقُوْنَ اِلَّا وَهُمْ كٰرِهُوْنَ ۝٥٤

Wa mā mana‘ahum an tuqbala minhum nafaqōtuhum illā annahum kafarū billāhi wa birosūlihī wa lā ya'tūnaṣ-ṣolāta illā wa hum kusālā wa lā yunfiqūna illā wa hum kārihūn

54. What prevents the acceptance of their contributions is nothing but the fact that they disbelieved in Allah and His Messenger, and that they do not approach the prayer except lazily, and that they do not spend except grudgingly.

فَلَا تُعْجِبْكَ اَمْوَالُهُمْ وَلَآ اَوْلَادُهُمْ ۗاِنَّمَا يُرِيْدُ اللّٰهُ لِيُعَذِّبَهُمْ بِهَا فِى الْحَيٰوةِ الدُّنْيَا وَتَزْهَقَ اَنْفُسُهُمْ وَهُمْ كٰفِرُوْنَ ۝٥٥

Falā tu‘jibka amwāluhum wa lā aulāduhum, innamā yurīdullāhu liyu‘ażżibahum bihā fil-ḥayātid-dun-yā wa tazhaqo anfusuhum wa hum kāfirūn

55. Let neither their possessions nor their children impress you. Allah intends to torment them through them in this worldly life, and that their souls depart while they are disbelievers.

وَيَحْلِفُوْنَ بِاللّٰهِ اِنَّهُمْ لَمِنْكُمْۗ وَمَا هُمْ مِّنْكُمْ وَلٰكِنَّهُمْ قَوْمٌ يَّفْرَقُوْنَ ۝٥٦

Wa yaḥlifūna billāhi innahum laminkum, wa mā hum minkum wa lākinnahum qoumuy yafroqūn

56. They swear by Allah that they are of you. But they are not of you. They are divisive people.

لَوْ يَجِدُوْنَ مَلْجَاً اَوْ مَغٰرٰتٍ اَوْ مُدَّخَلًا لَّوَلَّوْا اِلَيْهِ وَهُمْ يَجْمَحُوْنَ ۝٥٧

Lau yajidūna malja'an au maghōrōtin au muddakholal lawallau ilaihi wa hum yajmaḥūn

57. Were they to find a shelter, or a cave, or a hideout, they would go to it, rushing.

وَمِنْهُمْ مَّنْ يَّلْمِزُكَ فِى الصَّدَقٰتِۚ فَاِنْ اُعْطُوْا مِنْهَا رَضُوْا وَاِنْ لَّمْ يُعْطَوْا مِنْهَآ اِذَا هُمْ يَسْخَطُوْنَ ۝٥٨

Wa minhum may yalmizuka fiṣ-ṣodaqōt, fa in u‘ṭū minhā roḍū wa illam yu‘ṭou minhā iżā hum yaskhoṭūn

58. And among them are those who criticize you in regard to charities. If they are given some of it, they become pleased; but if they are not given any, they grow resentful.

وَلَوْ اَنَّهُمْ رَضُوْا مَآ اٰتٰىهُمُ اللّٰهُ وَرَسُوْلُهٗۙ وَقَالُوْا حَسْبُنَا اللّٰهُ سَيُؤْتِيْنَا اللّٰهُ مِنْ فَضْلِهٖ وَرَسُوْلُهٗٓ اِنَّآ اِلَى اللّٰهِ رٰغِبُوْنَ ࣖ ۝٥٩

Wa lau annahum roḍū mā ātāhumullāhu wa rosūluh, wa qōlū ḥasbunallāhu sayu'tīnallāhu min faḍlihī wa rosūluhū innā ilallāhi rōghibūn

59. If only they were content with what Allah and His Messenger have given them, and said, “Allah is sufficient for us; Allah will give us of His bounty, and so will His Messenger; to Allah we eagerly turn.”

اِنَّمَا الصَّدَقٰتُ لِلْفُقَرَاۤءِ وَالْمَسٰكِيْنِ وَالْعٰمِلِيْنَ عَلَيْهَا وَالْمُؤَلَّفَةِ قُلُوْبُهُمْ وَفِى الرِّقَابِ وَالْغٰرِمِيْنَ وَفِيْ سَبِيْلِ اللّٰهِ وَابْنِ السَّبِيْلِۗ فَرِيْضَةً مِّنَ اللّٰهِ ۗوَاللّٰهُ عَلِيْمٌ حَكِيْمٌ ۝٦٠

Innamaṣ-ṣodaqōtu lil-fuqorō-i wal-masākīni wal-‘āmilīna ‘alaihā wal-mu'allafati qulūbuhum wa fir-riqōbi wal-ghōrimīna wa fī sabīlillāhi wabnis-sabīl, farīḍotam minallāh, wallāhu ‘alīmun ḥakīm

60. Charities are for the poor, and the destitute, and those who administer them, and for reconciling hearts, and for freeing slaves, and for those in debt, and in the path of Allah, and for the traveler in need—an obligation from Allah. Allah is All-Knowing, Most Wise.

وَمِنْهُمُ الَّذِيْنَ يُؤْذُوْنَ النَّبِيَّ وَيَقُوْلُوْنَ هُوَ اُذُنٌ ۗقُلْ اُذُنُ خَيْرٍ لَّكُمْ يُؤْمِنُ بِاللّٰهِ وَيُؤْمِنُ لِلْمُؤْمِنِيْنَ وَرَحْمَةٌ لِّلَّذِيْنَ اٰمَنُوْا مِنْكُمْۗ وَالَّذِيْنَ يُؤْذُوْنَ رَسُوْلَ اللّٰهِ لَهُمْ عَذَابٌ اَلِيْمٌ ۝٦١

Wa minhumul-lażīna yu'żūnan nabiyya wa yaqūlūna huwa użun, qul użunu khoiril lakum yu'minu billāhi wa yu'minu lil-mu'minīna wa roḥmatul lil-lażīna āmanū minkum, wal-lażīna yu'żūna rosūlallāhi lahum ‘ażābun alīm

61. And among them are those who insult the Prophet, and say, “He is all ears.” Say, “He listens for your own good. He believes in Allah, and trusts the believers, and is mercy for those of you who believe.” Those who insult the Messenger of Allah will have a painful penalty.

يَحْلِفُوْنَ بِاللّٰهِ لَكُمْ لِيُرْضُوْكُمْ وَاللّٰهُ وَرَسُوْلُهٗٓ اَحَقُّ اَنْ يُّرْضُوْهُ اِنْ كَانُوْا مُؤْمِنِيْنَ ۝٦٢

Yaḥlifūna billāhi lakum liyurḍūkum wallāhu wa rosūluhū aḥaqqu ay yurḍūhu in kānū mu'minīn

62. They swear to you by Allah to please you. But it is more proper for them to please Allah and His Messenger, if they are believers.

اَلَمْ يَعْلَمُوْٓا اَنَّهٗ مَنْ يُّحَادِدِ اللّٰهَ وَرَسُوْلَهٗ فَاَنَّ لَهٗ نَارَ جَهَنَّمَ خَالِدًا فِيْهَاۗ ذٰلِكَ الْخِزْيُ الْعَظِيْمُ ۝٦٣

Alam ya‘lamū annahū may yuḥādidillāha wa rosūlahū fa anna lahū nāru jahannama khōlidan fīhā, żālikal khizyul-‘aẓīm

63. Do they not know that whoever opposes Allah and His Messenger, will have the Fire of Hell, abiding in it forever? That is the supreme disgrace.

يَحْذَرُ الْمُنٰفِقُوْنَ اَنْ تُنَزَّلَ عَلَيْهِمْ سُوْرَةٌ تُنَبِّئُهُمْ بِمَا فِيْ قُلُوْبِهِمْۗ قُلِ اسْتَهْزِءُوْاۚ اِنَّ اللّٰهَ مُخْرِجٌ مَّا تَحْذَرُوْنَ ۝٦٤

Yaḥżarul-munāfiqūna an tunazzala ‘alaihim sūrotun tunabbi'uhum bimā fī qulūbihim, qulistahzi'ū, innallāha mukhrijum mā taḥżarūn

64. The hypocrites worry lest a chapter may be revealed about them, informing them of what is in their hearts. Say, “Go on mocking; Allah will bring out what you fear.”

وَلَىِٕنْ سَاَلْتَهُمْ لَيَقُوْلُنَّ اِنَّمَا كُنَّا نَخُوْضُ وَنَلْعَبُۗ قُلْ اَبِاللّٰهِ وَاٰيٰتِهٖ وَرَسُوْلِهٖ كُنْتُمْ تَسْتَهْزِءُوْنَ ۝٦٥

Wa la'in sa'altahum layaqūlunna innamā kunnā nakhūḍū wa nal‘ab, qul abillāhi wa āyātihī wa rosūlihī kuntum tastahzi'ūn

65. If you ask them, they will say, “We were just joking and playing.” Say, “Were you making jokes about Allah, His revelations, and His Messenger?”

لَا تَعْتَذِرُوْا قَدْ كَفَرْتُمْ بَعْدَ اِيْمَانِكُمْ ۗ اِنْ نَّعْفُ عَنْ طَاۤىِٕفَةٍ مِّنْكُمْ نُعَذِّبْ طَاۤىِٕفَةً ۢ بِاَنَّهُمْ كَانُوْا مُجْرِمِيْنَ ࣖ ۝٦٦

Lā ta‘tażirū qod kafartum ba‘da īmānikum, in na‘fu ‘an ṭō-ifatim minkum nu‘ażżib ṭō-ifatam bi'annahum kānū mujrimīn

66. Do not apologize. You have disbelieved after your belief. If We pardon some of you, We will punish others, because they are guilty.

اَلْمُنٰفِقُوْنَ وَالْمُنٰفِقٰتُ بَعْضُهُمْ مِّنْۢ بَعْضٍۘ يَأْمُرُوْنَ بِالْمُنْكَرِ وَيَنْهَوْنَ عَنِ الْمَعْرُوْفِ وَيَقْبِضُوْنَ اَيْدِيَهُمْۗ نَسُوا اللّٰهَ فَنَسِيَهُمْ ۗ اِنَّ الْمُنٰفِقِيْنَ هُمُ الْفٰسِقُوْنَ ۝٦٧

Al-munāfiqūna wal-munāfiqōtu ba‘ḍuhum mim ba‘ḍ, ya'murūna bil-munkari wa yanhauna ‘anil-ma‘rūfi wa yaqbiḍūna aidiyahum, nasullāha fa nasiyahum, innal-munāfiqīna humul-fāsiqūn

67. The hypocrite men and hypocrite women are of one another. They advocate evil, and prohibit righteousness, and withhold their hands. They forgot Allah, so He forgot them. The hypocrites are the sinners.

وَعَدَ اللّٰهُ الْمُنٰفِقِيْنَ وَالْمُنٰفِقٰتِ وَالْكُفَّارَ نَارَ جَهَنَّمَ خٰلِدِيْنَ فِيْهَاۗ هِيَ حَسْبُهُمْ ۚوَلَعَنَهُمُ اللّٰهُ ۚوَلَهُمْ عَذَابٌ مُّقِيْمٌۙ ۝٦٨

Wa‘adallāhul-munāfiqīna wal-munāfiqōti wal-kuffāro nāro jahannama khōlidīna fīhā, hiya ḥasbuhum, wa la‘anahumullāh, wa lahum ‘ażābum muqīm

68. Allah has promised the hypocrite men and hypocrite women, and the disbelievers, the Fire of Hell, abiding therein forever. It is their due. And Allah has cursed them. They will have a lasting punishment.

كَالَّذِيْنَ مِنْ قَبْلِكُمْ كَانُوْٓا اَشَدَّ مِنْكُمْ قُوَّةً وَّاَكْثَرَ اَمْوَالًا وَّاَوْلَادًاۗ فَاسْتَمْتَعُوْا بِخَلَاقِهِمْ فَاسْتَمْتَعْتُمْ بِخَلَاقِكُمْ كَمَا اسْتَمْتَعَ الَّذِيْنَ مِنْ قَبْلِكُمْ بِخَلَاقِهِمْ وَخُضْتُمْ كَالَّذِيْ خَاضُوْاۗ اُولٰۤىِٕكَ حَبِطَتْ اَعْمَالُهُمْ فِى الدُّنْيَا وَالْاٰخِرَةِ ۚوَاُولٰۤىِٕكَ هُمُ الْخٰسِرُوْنَ ۝٦٩

Kal-lażīna min qoblikum kānū asyadda minkum quwwataw wa akṡaro amwālaw wa aulādā, fastamta‘ū bikholāqihim fastamta‘tum bikholāqikum kamastamta‘al-lażīna min qoblikum bikholāqihim wa khuḍtum kal-lażī khōḍū, ulā-ika ḥabiṭot a‘māluhum fid-dun-yā wal-ākhiroh, ulā-ika humul-khōsirūn

69. Like those before you. They were more powerful than you, and had more wealth and children. They enjoyed their share, and you enjoyed your share, as those before you enjoyed their share. And you indulged, as they indulged. It is they whose works will fail in this world and in the Hereafter. It is they who are the losers.

اَلَمْ يَأْتِهِمْ نَبَاُ الَّذِيْنَ مِنْ قَبْلِهِمْ قَوْمِ نُوْحٍ وَّعَادٍ وَّثَمُوْدَ ەۙ وَقَوْمِ اِبْرٰهِيْمَ وَاَصْحٰبِ مَدْيَنَ وَالْمُؤْتَفِكٰتِۗ اَتَتْهُمْ رُسُلُهُمْ بِالْبَيِّنٰتِۚ فَمَا كَانَ اللّٰهُ لِيَظْلِمَهُمْ وَلٰكِنْ كَانُوْٓا اَنْفُسَهُمْ يَظْلِمُوْنَ ۝٧٠

Alam ya'tihim naba'ul-lażīna min qoblihim qoumi nūḥiw wa ‘ādiw wa ṡamūd, wa qoumi ibrōhīma wa aṣḥābi madyana wal-mu'tafikāt, atat-hum rusuluhum bil-bayyināt, famā kānallāhu liyaẓlimahum wa lākin kānū anfusahum yaẓlimūn

70. Have they not heard the stories of those before them? The people of Noah, and Aad, and Thamood; and the people of Abraham, and the inhabitants of Midian, and the Overturned Cities? Their messengers came to them with the clear proofs. Allah never wronged them, but they used to wrong their own selves.

وَالْمُؤْمِنُوْنَ وَالْمُؤْمِنٰتُ بَعْضُهُمْ اَوْلِيَاۤءُ بَعْضٍۘ يَأْمُرُوْنَ بِالْمَعْرُوْفِ وَيَنْهَوْنَ عَنِ الْمُنْكَرِ وَيُقِيْمُوْنَ الصَّلٰوةَ وَيُؤْتُوْنَ الزَّكٰوةَ وَيُطِيْعُوْنَ اللّٰهَ وَرَسُوْلَهٗ ۗاُولٰۤىِٕكَ سَيَرْحَمُهُمُ اللّٰهُ ۗاِنَّ اللّٰهَ عَزِيْزٌ حَكِيْمٌ ۝٧١

Wal-mu'minūna wal-mu'minātu ba‘ḍuhum auliyā-u ba‘ḍ, ya'murūna bil-ma‘rūfi wa yanhauna ‘anil-munkari wa yuqīmūnaṣ-ṣolāta wa yu'tūnaz-zakāta wa yuṭī‘ūnallāha wa rosūlah, ulā-ika sayarḥamuhumullāh, innallāha ‘azīzun ḥakīm

71. The believing men and believing women are friends of one another. They advocate virtue, forbid evil, perform the prayers, practice charity, and obey Allah and His Messenger. These—Allah will have mercy on them. Allah is Noble and Wise.

وَعَدَ اللّٰهُ الْمُؤْمِنِيْنَ وَالْمُؤْمِنٰتِ جَنّٰتٍ تَجْرِيْ مِنْ تَحْتِهَا الْاَنْهٰرُ خٰلِدِيْنَ فِيْهَا وَمَسٰكِنَ طَيِّبَةً فِيْ جَنّٰتِ عَدْنٍ ۗوَرِضْوَانٌ مِّنَ اللّٰهِ اَكْبَرُ ۗذٰلِكَ هُوَ الْفَوْزُ الْعَظِيْمُ ࣖ ۝٧٢

Wa‘adallāhul-mu'minīna wal-mu'mināti jannātin tajrī min taḥtihal-anhāru khōlidīna fīhā wa masākina ṭoyyibatan fī jannāti ‘adn, wa riḍwānum minallāhi akbar, żālika huwal-fauzul-‘aẓīm

72. Allah promises the believers, men and women, gardens beneath which rivers flow, abiding therein forever, and fine homes in the Gardens of Eden. But approval from Allah is even greater. That is the supreme achievement.

يٰٓاَيُّهَا النَّبِيُّ جَاهِدِ الْكُفَّارَ وَالْمُنٰفِقِيْنَ وَاغْلُظْ عَلَيْهِمْ ۗوَمَأْوٰىهُمْ جَهَنَّمُ وَبِئْسَ الْمَصِيْرُ ۝٧٣

Yā ayyuhan-nabiyyu jāhidil-kuffāro wal-munāfiqīna waghluẓ ‘alaihim, wa ma'wāhum jahannamu wa bi'sal-maṣīr

73. O Prophet! Strive against the disbelievers and the hypocrites, and be stern with them. Their abode is Hell—what a miserable destination!

يَحْلِفُوْنَ بِاللّٰهِ مَا قَالُوْا ۗوَلَقَدْ قَالُوْا كَلِمَةَ الْكُفْرِ وَكَفَرُوْا بَعْدَ اِسْلَامِهِمْ وَهَمُّوْا بِمَا لَمْ يَنَالُوْاۚ وَمَا نَقَمُوْٓا اِلَّآ اَنْ اَغْنٰىهُمُ اللّٰهُ وَرَسُوْلُهٗ مِنْ فَضْلِهٖ ۚفَاِنْ يَّتُوْبُوْا يَكُ خَيْرًا لَّهُمْ ۚوَاِنْ يَّتَوَلَّوْا يُعَذِّبْهُمُ اللّٰهُ عَذَابًا اَلِيْمًا فِى الدُّنْيَا وَالْاٰخِرَةِ ۚوَمَا لَهُمْ فِى الْاَرْضِ مِنْ وَّلِيٍّ وَّلَا نَصِيْرٍ ۝٧٤

Yaḥlifūna billāhi mā qōlū, wa laqod qōlū kalimatal-kufri wa kafarū ba‘da islāmihim wa hammū bimā lam yanālū, wa mā naqomū illā an aghnāhumullāhu wa rosūluhū min faḍlih, fa iy yatūbū yaku khoirol lahum, wa iy yatawallau yu‘ażżibhumullāhu ‘ażāban alīman fid-dun-yā wal-ākhiroh, wa mā lahum fil-arḍi miw waliyyiw wa lā naṣīr

74. They swear by Allah that they said nothing; but they did utter the word of blasphemy, and they renounced faith after their submission. And they plotted what they could not attain. They were resentful only because Allah and His Messenger have enriched them out of His grace. If they repent, it would be best for them; but if they turn away, Allah will afflict them with a painful punishment—in this life and in the Hereafter—and they will have on earth no protector and no savior.

وَمِنْهُمْ مَّنْ عٰهَدَ اللّٰهَ لَىِٕنْ اٰتٰىنَا مِنْ فَضْلِهٖ لَنَصَّدَّقَنَّ وَلَنَكُوْنَنَّ مِنَ الصّٰلِحِيْنَ ۝٧٥

Wa minhum man ‘āhadallāha la'in ātānā min faḍlihī lanaṣṣoddaqonna wa lanakūnanna minaṣ-ṣōliḥīn

75. Among them are those who promised Allah: “If He gives us of His bounty, we will donate and be among the upright.”

فَلَمَّآ اٰتٰىهُمْ مِّنْ فَضْلِهٖ بَخِلُوْا بِهٖ وَتَوَلَّوْا وَّهُمْ مُّعْرِضُوْنَ ۝٧٦

Falammā ātāhum min faḍlihī bakhilū bihī wa tawallau wa hum mu‘riḍūn

76. But when He has given them of His bounty, they became stingy with it, and turned away in aversion.

فَاَعْقَبَهُمْ نِفَاقًا فِيْ قُلُوْبِهِمْ اِلٰى يَوْمِ يَلْقَوْنَهٗ بِمَآ اَخْلَفُوا اللّٰهَ مَا وَعَدُوْهُ وَبِمَا كَانُوْا يَكْذِبُوْنَ ۝٧٧

Fa a‘qobahum nifāqon fī qulūbihim ilā yaumi yalqounahū bimā akhlafullāha mā wa‘adūhu wa bimā kānū yakżibūn

77. So He penalized them with hypocrisy in their hearts, until the Day they face Him—because they broke their promise to Allah, and because they used to lie.

اَلَمْ يَعْلَمُوْٓا اَنَّ اللّٰهَ يَعْلَمُ سِرَّهُمْ وَنَجْوٰىهُمْ وَاَنَّ اللّٰهَ عَلَّامُ الْغُيُوْبِ ۝٧٨

Alam ya‘lamū annallāha ya‘lamu sirrohum wa najwāhum wa annallāha ‘allāmul-ghuyūb

78. Do they not know that Allah knows their secrets and their conspiracies? And that Allah is the Knower of the unseen?

اَلَّذِيْنَ يَلْمِزُوْنَ الْمُطَّوِّعِيْنَ مِنَ الْمُؤْمِنِيْنَ فِى الصَّدَقٰتِ وَالَّذِيْنَ لَا يَجِدُوْنَ اِلَّا جُهْدَهُمْ فَيَسْخَرُوْنَ مِنْهُمْ ۗسَخِرَ اللّٰهُ مِنْهُمْ ۖ وَلَهُمْ عَذَابٌ اَلِيْمٌ ۝٧٩

Allażīna yalmizūnal-muṭṭowwi‘īna minal-mu'minīna fiṣ-ṣodaqōti wal-lażīna lā yajidūna illā juhdahum fa yaskhorūna minhum, sakhirollāhu minhum, wa lahum ‘ażābun alīm

79. Those who criticize the believers who give charity voluntarily, and ridicule those who find nothing to give except their own efforts—Allah ridicules them. They will have a painful punishment.

اِسْتَغْفِرْ لَهُمْ اَوْ لَا تَسْتَغْفِرْ لَهُمْۗ اِنْ تَسْتَغْفِرْ لَهُمْ سَبْعِيْنَ مَرَّةً فَلَنْ يَّغْفِرَ اللّٰهُ لَهُمْ ۗذٰلِكَ بِاَنَّهُمْ كَفَرُوْا بِاللّٰهِ وَرَسُوْلِهٖۗ وَاللّٰهُ لَا يَهْدِى الْقَوْمَ الْفٰسِقِيْنَ ࣖ ۝٨٠

Istaghfir lahum au lā tastaghfir lahum, in tastaghfir lahum sab‘īna marrotan falay yaghfirollāhu lahum, żālika bi'annahum kafarū billāhi wa rosūlih, wallāhu lā yahdil-qoumal-fāsiqīn

80. Whether you ask forgiveness for them, or do not ask forgiveness for them—even if you ask forgiveness for them seventy times, Allah will not forgive them. That is because they disbelieved in Allah and His Messenger. Allah does not guide the immoral people.

فَرِحَ الْمُخَلَّفُوْنَ بِمَقْعَدِهِمْ خِلٰفَ رَسُوْلِ اللّٰهِ وَكَرِهُوْٓا اَنْ يُّجَاهِدُوْا بِاَمْوَالِهِمْ وَاَنْفُسِهِمْ فِيْ سَبِيْلِ اللّٰهِ وَقَالُوْا لَا تَنْفِرُوْا فِى الْحَرِّۗ قُلْ نَارُ جَهَنَّمَ اَشَدُّ حَرًّاۗ لَوْ كَانُوْا يَفْقَهُوْنَ ۝٨١

Fariḥal-mukhollafūna bimaq‘adihim khilāfa rosūlillāhi wa karihū ay yujāhidū bi'amwālihim wa anfusihim fī sabīlillāhi wa qōlū lā tanfirū fil-ḥarr, qul nāru jahannama asyaddu ḥarrō, lau kānū yafqohūn

81. Those who stayed behind rejoiced at their staying behind the Messenger of Allah. And they hated to strive with their wealth and their lives in Allah’s way. And they said, “Do not venture out in the heat.” Say, “The Fire of Hell is much hotter, if they only understood.”

فَلْيَضْحَكُوْا قَلِيْلًا وَّلْيَبْكُوْا كَثِيْرًاۚ جَزَاۤءًۢ بِمَا كَانُوْا يَكْسِبُوْنَ ۝٨٢

Falyaḍḥakū qolīlaw walyabkū kaṡīrō, jazā-am bimā kānū yaksibūn

82. Let them laugh a little, and weep much; in recompense for what they used to earn.

فَاِنْ رَّجَعَكَ اللّٰهُ اِلٰى طَاۤىِٕفَةٍ مِّنْهُمْ فَاسْتَأْذَنُوْكَ لِلْخُرُوْجِ فَقُلْ لَّنْ تَخْرُجُوْا مَعِيَ اَبَدًا وَّلَنْ تُقَاتِلُوْا مَعِيَ عَدُوًّاۗ اِنَّكُمْ رَضِيْتُمْ بِالْقُعُوْدِ اَوَّلَ مَرَّةٍۗ فَاقْعُدُوْا مَعَ الْخٰلِفِيْنَ ۝٨٣

Fa ir roja‘akallāhu ilā ṭō-ifatim minhum fasta'żanūka lil-khurūji faqul lan takhrujū ma‘iya abadaw wa lan tuqōtilū ma‘iya ‘aduwwā, innakum roḍītum bil-qu‘ūdi awwala marroh, faq‘udū ma‘al-khōlifīn

83. If Allah brings you back to a party of them, and they ask your permission to go out, say, “You will not go out with me, ever, nor will you ever fight an enemy with me. You were content to sit back the first time, so sit back with those who stay behind.”

وَلَا تُصَلِّ عَلٰٓى اَحَدٍ مِّنْهُمْ مَّاتَ اَبَدًا وَّلَا تَقُمْ عَلٰى قَبْرِهٖۗ اِنَّهُمْ كَفَرُوْا بِاللّٰهِ وَرَسُوْلِهٖ وَمَاتُوْا وَهُمْ فٰسِقُوْنَ ۝٨٤

Wa lā tuṣolli ‘alā aḥadim minhum māta abadaw wa lā taqum ‘alā qobrih, innahum kafarū billāhi wa rosūlihī wa mātū wa hum fāsiqūn

84. You are never to pray over any one of them who dies, nor are you to stand at his graveside. They rejected Allah and His Messenger, and died while they were sinners.

وَلَا تُعْجِبْكَ اَمْوَالُهُمْ وَاَوْلَادُهُمْۗ اِنَّمَا يُرِيْدُ اللّٰهُ اَنْ يُّعَذِّبَهُمْ بِهَا فِى الدُّنْيَا وَتَزْهَقَ اَنْفُسُهُمْ وَهُمْ كٰفِرُوْنَ ۝٨٥

Wa lā tu‘jibka amwāluhum wa lā aulāduhum, innamā yurīdullāhu ay yu‘ażżibahum bihā fid-dun-yā wa tazhaqo anfusuhum wa hum kāfirūn

85. Do not let their possessions and their children impress you. Allah desires to torment them through them in this world, and their souls expire while they are disbelievers.

وَاِذَآ اُنْزِلَتْ سُوْرَةٌ اَنْ اٰمِنُوْا بِاللّٰهِ وَجَاهِدُوْا مَعَ رَسُوْلِهِ اسْتَأْذَنَكَ اُولُوا الطَّوْلِ مِنْهُمْ وَقَالُوْا ذَرْنَا نَكُنْ مَّعَ الْقٰعِدِيْنَ ۝٨٦

Wa iżā unzilat sūrotun an āminū billāhi wa jāhidū ma‘a rosūlihista'żanaka uluṭ-ṭouli minhum wa qōlū żarnā nakum ma‘al-qō‘idīn

86. When a chapter is revealed, stating: “Believe in Allah and strive with His Messenger,” the prominent among them ask you for exemption. They say, “Allow us to stay with those who stay behind.”

رَضُوْا بِاَنْ يَّكُوْنُوْا مَعَ الْخَوَالِفِ وَطُبِعَ عَلٰى قُلُوْبِهِمْ فَهُمْ لَا يَفْقَهُوْنَ ۝٨٧

Roḍū bi'ay yakūnū ma‘al-khowālifi wa ṭubi‘a ‘alā qulūbihim fahum lā yafqohūn

87. They prefer to be with those who stay behind. Their hearts were sealed, so they do not understand.

لٰكِنِ الرَّسُوْلُ وَالَّذِيْنَ اٰمَنُوْا مَعَهٗ جَاهَدُوْا بِاَمْوَالِهِمْ وَاَنْفُسِهِمْۗ وَاُولٰۤىِٕكَ لَهُمُ الْخَيْرٰتُ ۖوَاُولٰۤىِٕكَ هُمُ الْمُفْلِحُوْنَ ۝٨٨

Lākinir-rosūlu wal-lażīna āmanū ma‘ahū jāhadū bi'amwālihim wa anfusihim, wa ulā-ika lahumul-khoirōt, wa ulā-ika humul-mufliḥūn

88. But the Messenger and those who believe with him struggle with their possessions and their lives. These have deserved the good things. These are the successful.

اَعَدَّ اللّٰهُ لَهُمْ جَنّٰتٍ تَجْرِيْ مِنْ تَحْتِهَا الْاَنْهٰرُ خٰلِدِيْنَ فِيْهَاۗ ذٰلِكَ الْفَوْزُ الْعَظِيْمُ ࣖ ۝٨٩

A‘addallāhu lahum jannātin tajrī min taḥtihal-anhāru khōlidīna fīhā, żālikal-fauzul-‘aẓīm

89. Allah has prepared for them gardens beneath which rivers flow, wherein they will abide forever. That is the great victory.

وَجَاۤءَ الْمُعَذِّرُوْنَ مِنَ الْاَعْرَابِ لِيُؤْذَنَ لَهُمْ وَقَعَدَ الَّذِيْنَ كَذَبُوا اللّٰهَ وَرَسُوْلَهٗ ۗسَيُصِيْبُ الَّذِيْنَ كَفَرُوْا مِنْهُمْ عَذَابٌ اَلِيْمٌ ۝٩٠

Wa jā-al-mu‘ażżirūna minal-a‘rōbi liyu'żana lahum wa qo‘adal-lażīna każabullāha wa rosūlah, sayuṣībul-lażīna kafarū minhum ‘ażābun alīm

90. Some of the Desert-Arabs came to make excuses, asking to be granted exemption, while those who were untrue to Allah and His Messenger stayed behind. A painful punishment will afflict those among them who disbelieved.

لَيْسَ عَلَى الضُّعَفَاۤءِ وَلَا عَلَى الْمَرْضٰى وَلَا عَلَى الَّذِيْنَ لَا يَجِدُوْنَ مَا يُنْفِقُوْنَ حَرَجٌ اِذَا نَصَحُوْا لِلّٰهِ وَرَسُوْلِهٖۗ مَا عَلَى الْمُحْسِنِيْنَ مِنْ سَبِيْلٍ ۗوَاللّٰهُ غَفُوْرٌ رَّحِيْمٌۙ ۝٩١

Laisa ‘alaḍ-ḍu‘afā-i wa lā ‘alal-marḍō wa lā ‘alal-lażīna lā yajidūna mā yunfiqūna ḥarojun iżā naṣoḥū lillāhi wa rosūlih, mā ‘alal-muḥsinīna min sabīl, wallāhu ghofūrur roḥīm

91. There is no blame on the weak, nor on the sick, nor on those who have nothing to give, provided they are true to Allah and His Messenger. In no way can the righteous be blamed. Allah is Forgiving and Merciful.

وَّلَا عَلَى الَّذِيْنَ اِذَا مَآ اَتَوْكَ لِتَحْمِلَهُمْ قُلْتَ لَآ اَجِدُ مَآ اَحْمِلُكُمْ عَلَيْهِ ۖتَوَلَّوْا وَّاَعْيُنُهُمْ تَفِيْضُ مِنَ الدَّمْعِ حَزَنًا اَلَّا يَجِدُوْا مَا يُنْفِقُوْنَۗ ۝٩٢

Wa lā ‘alal-lażīna iżā mā atauka litaḥmilahum qulta lā ajidu mā aḥmilukum ‘alaih, tawallau wa a‘yunuhum tafīḍu minad dam‘i ḥazanan allā yajidū mā yunfiqūn

92. Nor on those who approach you, wishing to ride with you, and you said, “I have nothing to carry you on.” So they went away, with their eyes overflowing with tears, sorrowing for not finding the means to spend.

اِنَّمَا السَّبِيْلُ عَلَى الَّذِيْنَ يَسْتَأْذِنُوْنَكَ وَهُمْ اَغْنِيَاۤءُۚ رَضُوْا بِاَنْ يَّكُوْنُوْا مَعَ الْخَوَالِفِۙ وَطَبَعَ اللّٰهُ عَلٰى قُلُوْبِهِمْ فَهُمْ لَا يَعْلَمُوْنَ ۝٩٣

Innamas-sabīlu ‘alal-lażīna yasta'żinūnaka wa hum aghniyā', roḍū bi'ay yakūnū ma‘al-khowālif, wa ṭoba‘allāhu ‘alā qulūbihim fahum lā ya‘lamūn

93. But blame is on those who ask you for exemption, although they are rich. They are content to be with those who stay behind. Allah has sealed their hearts, so they do not know.

يَعْتَذِرُوْنَ اِلَيْكُمْ اِذَا رَجَعْتُمْ اِلَيْهِمْ ۗ قُلْ لَّا تَعْتَذِرُوْا لَنْ نُّؤْمِنَ لَكُمْ قَدْ نَبَّاَنَا اللّٰهُ مِنْ اَخْبَارِكُمْ وَسَيَرَى اللّٰهُ عَمَلَكُمْ وَرَسُوْلُهٗ ثُمَّ تُرَدُّوْنَ اِلٰى عٰلِمِ الْغَيْبِ وَالشَّهَادَةِ فَيُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُوْنَ ۝٩٤

Ya‘tażirūna ilaikum iżā roja‘tum ilaihim, qul lā ta‘tażirū lan nu'mina lakum qod nabba'anallāhu min akhbārikum wa sayarollāhu ‘amalakum wa rosūluhū ṡumma turoddūna ilā ‘ālimil-ghoibi wasy-syahādati fa yunabbi'ukum bimā kuntum ta‘malūn

94. They present excuses to you when you return to them. Say, “Do not offer excuses; we do not trust you; Allah has informed us of you. And Allah will watch your actions, and so will the Messenger; then you will be returned to the Knower of the Invisible and the Visible, and He will inform you of what you used to do.”

سَيَحْلِفُوْنَ بِاللّٰهِ لَكُمْ اِذَا انْقَلَبْتُمْ اِلَيْهِمْ لِتُعْرِضُوْا عَنْهُمْ ۗ فَاَعْرِضُوْا عَنْهُمْ ۗ اِنَّهُمْ رِجْسٌۙ وَّمَأْوٰىهُمْ جَهَنَّمُ جَزَاۤءً ۢبِمَا كَانُوْا يَكْسِبُوْنَ ۝٩٥

Sayaḥlifūna billāhi lakum iżanqolabtum ilaihim litu‘riḍū ‘anhum, fa a‘riḍū ‘anhum, innahum rijs, wa ma'wāhum jahannamu jazā-am bimā kānū yaksibūn

95. They will swear to you by Allah, when you return to them, that you may leave them alone. So leave them alone. They are a disgrace, and their destiny is Hell; a reward for what they used to earn.

يَحْلِفُوْنَ لَكُمْ لِتَرْضَوْا عَنْهُمْ ۚفَاِنْ تَرْضَوْا عَنْهُمْ فَاِنَّ اللّٰهَ لَا يَرْضٰى عَنِ الْقَوْمِ الْفٰسِقِيْنَ ۝٩٦

Yaḥlifūna lakum litarḍou ‘anhum, fa in tarḍou ‘anhum fa innallāha lā yarḍō ‘anil-qoumil-fāsiqīn

96. They will swear to you that you may accept them. But even if you accept them, Allah does not accept the wicked people.

اَلْاَعْرَابُ اَشَدُّ كُفْرًا وَّنِفَاقًا وَّاَجْدَرُ اَلَّا يَعْلَمُوْا حُدُوْدَ مَآ اَنْزَلَ اللّٰهُ عَلٰى رَسُوْلِهٖ ۗوَاللّٰهُ عَلِيْمٌ حَكِيْمٌ ۝٩٧

Al-a‘rōbu asyaddu kufrow wa nifāqow wa ajdaru allā ya‘lamū ḥudūda mā anzalallāhu ‘alā rosūlih, wallāhu ‘alīmun ḥakīm

97. The Desert-Arabs are the most steeped in disbelief and hypocrisy, and the most likely to ignore the limits that Allah revealed to His Messenger. Allah is Knowing and Wise.

وَمِنَ الْاَعْرَابِ مَنْ يَّتَّخِذُ مَا يُنْفِقُ مَغْرَمًا وَّيَتَرَبَّصُ بِكُمُ الدَّوَاۤىِٕرَ ۗعَلَيْهِمْ دَاۤىِٕرَةُ السَّوْءِ ۗوَاللّٰهُ سَمِيْعٌ عَلِيْمٌ ۝٩٨

Wa minal-a‘rōbi may yattakhiżu mā yunfiqu maghromaw wa yatarobbaṣu bikumud-dawā-ir, ‘alaihim dā-irotus-sau', wallāhu samī‘un ‘alīm

98. And among the Desert-Arabs are those who consider their contribution to be a fine. And they wait for a reversal of your fortunes. Upon them will fall the cycle of misfortune. Allah is Hearing and Knowing.

وَمِنَ الْاَعْرَابِ مَنْ يُّؤْمِنُ بِاللّٰهِ وَالْيَوْمِ الْاٰخِرِ وَيَتَّخِذُ مَا يُنْفِقُ قُرُبٰتٍ عِنْدَ اللّٰهِ وَصَلَوٰتِ الرَّسُوْلِ ۗ اَلَآ اِنَّهَا قُرْبَةٌ لَّهُمْ ۗ سَيُدْخِلُهُمُ اللّٰهُ فِيْ رَحْمَتِهٖ ۗاِنَّ اللّٰهَ غَفُوْرٌ رَّحِيْمٌ ࣖ ۝٩٩

Wa minal-a‘rōbi may yu'minu billāhi wal-yaumil-ākhiri wa yattakhiżu mā yunfiqu qurubātin ‘indallāhi wa ṣolawātir-rosūl, alā innahā qurbatul lahum, sayudkhiluhumullāhu fī roḥmatih, innallāha ghofūrur roḥīm

99. Yet among the Desert-Arabs are those who believe in Allah and the Last Day, and consider their contribution to be a means towards Allah, and the prayers of the Messenger. Surely it will draw them closer, and Allah will admit them into His mercy. Allah is Forgiving and Compassionate.

وَالسّٰبِقُوْنَ الْاَوَّلُوْنَ مِنَ الْمُهٰجِرِيْنَ وَالْاَنْصَارِ وَالَّذِيْنَ اتَّبَعُوْهُمْ بِاِحْسَانٍۙ رَّضِيَ اللّٰهُ عَنْهُمْ وَرَضُوْا عَنْهُ وَاَعَدَّ لَهُمْ جَنّٰتٍ تَجْرِيْ تَحْتَهَا الْاَنْهٰرُ خٰلِدِيْنَ فِيْهَآ اَبَدًا ۗذٰلِكَ الْفَوْزُ الْعَظِيْمُ ۝١٠٠

Was-sābiqūnal-awwalūna minal-muhājirīna wal-anṣōri wal-lażīnattaba‘ūhum bi'iḥsān, roḍiyallāhu ‘anhum wa roḍū ‘anhu wa a‘adda lahum jannātin tajrī taḥtahal-anhāru khōlidīna fīhā abadā, żālikal-fauzul-‘aẓīm

100. The Pioneers—the first of the Migrants and the Supporters, and those who followed them in righteousness. Allah is pleased with them, and they are pleased with Him. He has prepared for them Gardens beneath which rivers flow, where they will abide forever. That is the sublime triumph.

وَمِمَّنْ حَوْلَكُمْ مِّنَ الْاَعْرَابِ مُنٰفِقُوْنَ ۗوَمِنْ اَهْلِ الْمَدِيْنَةِ مَرَدُوْا عَلَى النِّفَاقِۗ لَا تَعْلَمُهُمْۗ نَحْنُ نَعْلَمُهُمْۗ سَنُعَذِّبُهُمْ مَّرَّتَيْنِ ثُمَّ يُرَدُّوْنَ اِلٰى عَذَابٍ عَظِيْمٍ ۚ ۝١٠١

Wa mimman ḥaulakum minal-a‘rōbi munāfiqūn,wa min ahlil-madīnati marodū ‘alan nifāq, lā ta‘lamuhum, naḥnu na‘lamuhum, sanu‘ażżibuhum marrotaini ṡumma yuroddūna ilā ‘ażābin ‘aẓīm

101. Among the Desert-Arabs around you there are some hypocrites, and among the inhabitants of Medina too. They have become adamant in hypocrisy. You do not know them, but We know them. We will punish them twice; then they will be returned to a severe torment.

وَاٰخَرُوْنَ اعْتَرَفُوْا بِذُنُوْبِهِمْ خَلَطُوْا عَمَلًا صَالِحًا وَّاٰخَرَ سَيِّئًاۗ عَسَى اللّٰهُ اَنْ يَّتُوْبَ عَلَيْهِمْۗ اِنَّ اللّٰهَ غَفُوْرٌ رَّحِيْمٌ ۝١٠٢

Wa ākhorūna‘tarofū biżunūbihim kholaṭū ‘amalan ṣōliḥaw wa ākhoro sayyi'ā, ‘asallāhu ay yatūba ‘alaihim, innallāha ghofūrur roḥīm

102. Others have confessed their sins, having mixed good deeds with bad deeds. Perhaps Allah will redeem them. Allah is Forgiving and Merciful.

خُذْ مِنْ اَمْوَالِهِمْ صَدَقَةً تُطَهِّرُهُمْ وَتُزَكِّيْهِمْ بِهَا وَصَلِّ عَلَيْهِمْۗ اِنَّ صَلٰوتَكَ سَكَنٌ لَّهُمْۗ وَاللّٰهُ سَمِيْعٌ عَلِيْمٌ ۝١٠٣

Khuż min amwālihim ṣodaqotan tuṭohhiruhum wa tuzakkīhim bihā wa ṣolli ‘alaihim, inna ṣolātaka sakanul lahum, wallāhu samī‘un ‘alīm

103. Receive contributions from their wealth, to purify them and sanctify them with it; and pray for them. Your prayer is comfort for them. Allah is Hearing and Knowing.

اَلَمْ يَعْلَمُوْٓا اَنَّ اللّٰهَ هُوَ يَقْبَلُ التَّوْبَةَ عَنْ عِبَادِهٖ وَيَأْخُذُ الصَّدَقٰتِ وَاَنَّ اللّٰهَ هُوَ التَّوَّابُ الرَّحِيْمُ ۝١٠٤

Alam ya‘lamū annallāha huwa yaqbalut-taubata ‘an ‘ibādihī wa ya'khużuṣ-ṣodaqōti wa annallāha huwat-tawwābur-roḥīm

104. Do they not know that Allah accepts the repentance of His servants, and that He receives the contributions, and that Allah is the Acceptor of Repentance, the Merciful?

وَقُلِ اعْمَلُوْا فَسَيَرَى اللّٰهُ عَمَلَكُمْ وَرَسُوْلُهٗ وَالْمُؤْمِنُوْنَۗ وَسَتُرَدُّوْنَ اِلٰى عٰلِمِ الْغَيْبِ وَالشَّهَادَةِ فَيُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُوْنَۚ ۝١٠٥

Wa quli‘malū fa sayarollāhu ‘amalakum wa rosūluhū wal-mu'minūn, wa saturoddūna ilā ‘ālimil-ghoibi wasy-syahādati fa yunabbi'ukum bimā kuntum ta‘malūn

105. Say, “Work. Allah will see your work, and so will His Messenger, and the believers. Then you will be returned to the Knower of secrets and declarations, and He will inform you of what you used to do.”

وَاٰخَرُوْنَ مُرْجَوْنَ لِاَمْرِ اللّٰهِ اِمَّا يُعَذِّبُهُمْ وَاِمَّا يَتُوْبُ عَلَيْهِمْۗ وَاللّٰهُ عَلِيْمٌ حَكِيْمٌ ۝١٠٦

Wa ākhorūna murjaunal li'amrillāhi immā yu‘ażżibuhum wa immā yatūbu ‘alaihim, wallāhu ‘alīmun ḥakīm

106. Others are held in suspense, awaiting Allah’s decree, as to whether He will punish them, or accept their repentance. Allah is Aware and Wise.

وَالَّذِيْنَ اتَّخَذُوْا مَسْجِدًا ضِرَارًا وَّكُفْرًا وَّتَفْرِيْقًاۢ بَيْنَ الْمُؤْمِنِيْنَ وَاِرْصَادًا لِّمَنْ حَارَبَ اللّٰهَ وَرَسُوْلَهٗ مِنْ قَبْلُ ۗوَلَيَحْلِفُنَّ اِنْ اَرَدْنَآ اِلَّا الْحُسْنٰىۗ وَاللّٰهُ يَشْهَدُ اِنَّهُمْ لَكٰذِبُوْنَ ۝١٠٧

Wal-lażīnattakhożū masjidan ḍirōrow wa kufrow wa tafrīqom bainal-mu'minīna wa irṣōdal liman ḥāroballāha wa rosūlahū min qobl, wa layaḥlifunna in arodnā illal-ḥusnā, wallāhu yasyhadu innahum lakāżibūn

107. Then there are those who establish a mosque to cause harm, and disbelief, and disunity among the believers, and as an outpost for those who fight Allah and His Messenger. They will swear: “Our intentions are nothing but good.” But Allah bears witness that they are liars.

لَا تَقُمْ فِيْهِ اَبَدًاۗ لَمَسْجِدٌ اُسِّسَ عَلَى التَّقْوٰى مِنْ اَوَّلِ يَوْمٍ اَحَقُّ اَنْ تَقُوْمَ فِيْهِۗ فِيْهِ رِجَالٌ يُّحِبُّوْنَ اَنْ يَّتَطَهَّرُوْاۗ وَاللّٰهُ يُحِبُّ الْمُطَّهِّرِيْنَ ۝١٠٨

Lā taqum fīhi abadā, lamasjidun ussisa ‘alat-taqwā min awwali yaumin aḥaqqu an taqūma fīh, fīhi rijāluy yuḥibbūna ay yataṭohharū, wallāhu yuḥibbul-muṭṭohhirīn

108. Do not stand in it, ever. A mosque founded upon piety from the first day is worthier of your standing in it. In it are men who love to be purified. Allah loves those who purify themselves.

اَفَمَنْ اَسَّسَ بُنْيَانَهٗ عَلٰى تَقْوٰى مِنَ اللّٰهِ وَرِضْوَانٍ خَيْرٌ اَمْ مَّنْ اَسَّسَ بُنْيَانَهٗ عَلٰى شَفَا جُرُفٍ هَارٍ فَانْهَارَ بِهٖ فِيْ نَارِ جَهَنَّمَۗ وَاللّٰهُ لَا يَهْدِى الْقَوْمَ الظّٰلِمِيْنَ ۝١٠٩

Afaman assasa bun-yānahū ‘alā taqwā minallāhi wa riḍwānin khoirun am man assasa bun-yānahū ‘alā syafā jurufin hārin fanhāro bihī fī nāri jahannam, wallāhu lā yahdil-qoumaẓ-ẓōlimīn

109. Is he who founds his structure upon piety and acceptance from Allah better, or he who founds his structure on the brink of a cliff that is about to tumble, so it tumbles with him into the Fire of Hell? Allah does not guide the unjust people.

لَا يَزَالُ بُنْيَانُهُمُ الَّذِيْ بَنَوْا رِيْبَةً فِيْ قُلُوْبِهِمْ اِلَّآ اَنْ تَقَطَّعَ قُلُوْبُهُمْۗ وَاللّٰهُ عَلِيْمٌ حَكِيْمٌ ࣖ ۝١١٠

Lā yazālu bun-yānuhumul-lażī banau rībatan fī qulūbihim illā an taqoṭṭo‘a qulūbuhum, wallāhu ‘alīmun ḥakīm

110. The structure which they built will remain questionable in their hearts, until their hearts are stopped. Allah is Knowing and Wise.

اِنَّ اللّٰهَ اشْتَرٰى مِنَ الْمُؤْمِنِيْنَ اَنْفُسَهُمْ وَاَمْوَالَهُمْ بِاَنَّ لَهُمُ الْجَنَّةَۗ يُقَاتِلُوْنَ فِيْ سَبِيْلِ اللّٰهِ فَيَقْتُلُوْنَ وَيُقْتَلُوْنَ وَعْدًا عَلَيْهِ حَقًّا فِى التَّوْرٰىةِ وَالْاِنْجِيْلِ وَالْقُرْاٰنِۗ وَمَنْ اَوْفٰى بِعَهْدِهٖ مِنَ اللّٰهِ فَاسْتَبْشِرُوْا بِبَيْعِكُمُ الَّذِيْ بَايَعْتُمْ بِهٖۗ وَذٰلِكَ هُوَ الْفَوْزُ الْعَظِيْمُ ۝١١١

Innallāhasytarō minal-mu'minīna anfusahum wa amwālahum bi'anna lahumul-jannah, yuqōtilūna fī sabīlillāhi fa yaqtulūna wa yuqtalūna wa‘dan ‘alaihi ḥaqqon fit-taurōti wal-injīli wal-qur'ān, wa man aufā bi‘ahdihī minallāhi fastabsyirū bibai‘ikumul-lażī bāya‘tum bih, wa żālika huwal-fauzul-‘aẓīm

111. Allah has purchased from the believers their lives and their properties in exchange for Paradise. They fight in Allah’s way, and they kill and get killed. It is a promise binding on Him in the Torah, and the Gospel, and the Quran. And who is more true to His promise than Allah? So rejoice in making such an exchange—that is the supreme triumph.

اَلتَّاۤىِٕبُوْنَ الْعٰبِدُوْنَ الْحٰمِدُوْنَ السَّاۤىِٕحُوْنَ الرّٰكِعُوْنَ السّٰجِدُوْنَ الْاٰمِرُوْنَ بِالْمَعْرُوْفِ وَالنَّاهُوْنَ عَنِ الْمُنْكَرِ وَالْحٰفِظُوْنَ لِحُدُوْدِ اللّٰهِ ۗوَبَشِّرِ الْمُؤْمِنِيْنَ ۝١١٢

At tā-ibūnal-‘ābidul-ḥāmidūnas-sā-iḥūnar-rōki‘ūnas-sājidūnal-āmirūna bil-ma‘rūfi wan-nāhūna ‘anil-munkari wal-ḥāfiẓūna liḥudūdillāh, wa basysyiril-mu'minīn

112. Those who repent, those who worship, those who praise, those who journey, those who kneel, those who bow down, those who advocate righteousness and forbid evil, and those who keep Allah’s limits—give good news to the believers.

مَا كَانَ لِلنَّبِيِّ وَالَّذِيْنَ اٰمَنُوْٓا اَنْ يَّسْتَغْفِرُوْا لِلْمُشْرِكِيْنَ وَلَوْ كَانُوْٓا اُولِيْ قُرْبٰى مِنْۢ بَعْدِ مَا تَبَيَّنَ لَهُمْ اَنَّهُمْ اَصْحٰبُ الْجَحِيْمِ ۝١١٣

Mā kāna lin-nabiyyi wal-lażīna āmanū ay yastaghfirū lil-musyrikīna wa lau kānū ulī qurbā mim ba‘di mā tabayyana lahum annahum aṣḥābul-jaḥīm

113. It is not for the Prophet and those who believe to ask forgiveness for the polytheists, even if they are near relatives, after it has become clear to them that they are people of Hellfire.

وَمَا كَانَ اسْتِغْفَارُ اِبْرٰهِيْمَ لِاَبِيْهِ اِلَّا عَنْ مَّوْعِدَةٍ وَّعَدَهَآ اِيَّاهُۚ فَلَمَّا تَبَيَّنَ لَهٗٓ اَنَّهٗ عَدُوٌّ لِّلّٰهِ تَبَرَّاَ مِنْهُۗ اِنَّ اِبْرٰهِيْمَ لَاَوَّاهٌ حَلِيْمٌ ۝١١٤

Wa mā kānastighfāru ibrōhīma li'abīhi illā ‘am mau‘idatiw wa‘adahā iyyāh, falammā tabayyana lahū annahū ‘aduwwul lillāhi tabarro'a minh, inna ibrōhīma la'awwāhun ḥalīm

114. Abraham asked forgiveness for his father only because of a promise he had made to him. But when it became clear to him that he was an enemy of Allah, he disowned him. Abraham was kind and clement.

وَمَا كَانَ اللّٰهُ لِيُضِلَّ قَوْمًاۢ بَعْدَ اِذْ هَدٰىهُمْ حَتّٰى يُبَيِّنَ لَهُمْ مَّا يَتَّقُوْنَۗ اِنَّ اللّٰهَ بِكُلِّ شَيْءٍ عَلِيْمٌ ۝١١٥

Wa mā kānallāhu liyuḍilla qoumam ba‘da iż hadāhum ḥattā yubayyina lahum mā yattaqūn, innallāha bikulli syai'in ‘alīm

115. Allah would never lead a people astray, after He had guided them, until He makes clear to them what they should guard against. Allah has knowledge of all things.

اِنَّ اللّٰهَ لَهٗ مُلْكُ السَّمٰوٰتِ وَالْاَرْضِۗ يُحْيٖ وَيُمِيْتُۗ وَمَا لَكُمْ مِّنْ دُوْنِ اللّٰهِ مِنْ وَّلِيٍّ وَّلَا نَصِيْرٍ ۝١١٦

Innallāha lahū mulkus-samāwāti wal-arḍ, yuḥyī wa yumīt, wa mā lakum min dūnillāhi miw waliyyiw wa lā naṣīr

116. To Allah belongs the dominion of the heavens and the earth. He gives life, and He causes death. And besides Allah, you have neither protector, nor supporter.

لَقَدْ تَّابَ اللّٰهُ عَلَى النَّبِيِّ وَالْمُهٰجِرِيْنَ وَالْاَنْصَارِ الَّذِيْنَ اتَّبَعُوْهُ فِيْ سَاعَةِ الْعُسْرَةِ مِنْۢ بَعْدِ مَا كَادَ يَزِيْغُ قُلُوْبُ فَرِيْقٍ مِّنْهُمْ ثُمَّ تَابَ عَلَيْهِمْۗ اِنَّهٗ بِهِمْ رَءُوْفٌ رَّحِيْمٌ ۙ ۝١١٧

Laqot tāballāhu ‘alan-nabiyyi wal-muhājirīna wal-anṣōril-lażīnattaba‘ūhu fī sā‘atil-‘usroti mim ba‘di mā kāda yazīghu qulūbu farīqim minhum ṡumma tāba ‘alaihim, innahū bihim ro'ūfur roḥīm

117. Allah has redeemed the Prophet, and the Emigrants, and the Supporters—those who followed him in the hour of difficulty—after the hearts of some of them almost swerved. Then He pardoned them. He is Kind towards them, Compassionate.

وَّعَلَى الثَّلٰثَةِ الَّذِيْنَ خُلِّفُوْاۗ حَتّٰٓى اِذَا ضَاقَتْ عَلَيْهِمُ الْاَرْضُ بِمَا رَحُبَتْ وَضَاقَتْ عَلَيْهِمْ اَنْفُسُهُمْ وَظَنُّوْٓا اَنْ لَّا مَلْجَاَ مِنَ اللّٰهِ اِلَّآ اِلَيْهِۗ ثُمَّ تَابَ عَلَيْهِمْ لِيَتُوْبُوْاۗ اِنَّ اللّٰهَ هُوَ التَّوَّابُ الرَّحِيْمُ ࣖ ۝١١٨

Wa ‘alaṡ-ṡalāṡatil-lażīna khullifū, ḥattā iżā ḍōqot ‘alaihimul-arḍu bimā roḥubat wa ḍōqot ‘alaihim anfusuhum wa ẓonnū allā malja'a minallāhi illā ilaih, ṡumma tāba ‘alaihim liyatūbū, innallāha huwat-tawwābur-roḥīm

118. Also towards the three who were left behind. Then, when the earth, as vast as it is, closed in on them, and their very souls closed in on them, and they realized that there was no refuge from Allah, except in Him, He redeemed them, so that they may repent. Allah is the Redeemer, the Merciful.

يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوا اتَّقُوا اللّٰهَ وَكُوْنُوْا مَعَ الصّٰدِقِيْنَ ۝١١٩

Yā ayyuhal-lażīna āmanuttaqullāha wa kūnū ma‘aṣ-ṣōdiqīn

119. O you who believe! Be conscious of Allah, and be with the sincere.

مَا كَانَ لِاَهْلِ الْمَدِيْنَةِ وَمَنْ حَوْلَهُمْ مِّنَ الْاَعْرَابِ اَنْ يَّتَخَلَّفُوْا عَنْ رَّسُوْلِ اللّٰهِ وَلَا يَرْغَبُوْا بِاَنْفُسِهِمْ عَنْ نَّفْسِهٖۗ ذٰلِكَ بِاَنَّهُمْ لَا يُصِيْبُهُمْ ظَمَاٌ وَّلَا نَصَبٌ وَّلَا مَخْمَصَةٌ فِيْ سَبِيْلِ اللّٰهِ وَلَا يَطَـُٔوْنَ مَوْطِئًا يَّغِيْظُ الْكُفَّارَ وَلَا يَنَالُوْنَ مِنْ عَدُوٍّ نَّيْلًا اِلَّا كُتِبَ لَهُمْ بِهٖ عَمَلٌ صَالِحٌۗ اِنَّ اللّٰهَ لَا يُضِيْعُ اَجْرَ الْمُحْسِنِيْنَ ۝١٢٠

Mā kāna li'ahlil-madīnati wa man ḥaulahum minal-a‘rōbi ay yatakhollafū ‘ar rosūlillāhi wa lā yarghobū bi'anfusihim ‘an nafsih, żālika bi'annahum lā yuṣībuhum ẓoma'uw wa lā naṣobuw wa lā makhmaṣotun fī sabīlillāhi wa lā yaṭo'ūna mauṭi'ay yaghīẓul-kuffāro wa lā yanālūna min ‘aduwwin nailan illā kutiba lahum bihī ‘amalun ṣōliḥ, innallāha lā yuḍī‘u ajrol-muḥsinīn

120. It is not for the inhabitants of Medina and the Desert-Arabs around them to stay behind the Messenger of Allah, nor to prefer themselves to him. That is because they never suffer any thirst, nor fatigue, nor hunger in the cause of Allah, nor do they take one step that enrages the disbelievers, nor do they gain anything from an enemy, but it is recorded to their credit as a righteous deed. Allah does not waste the reward of the righteous.

وَلَا يُنْفِقُوْنَ نَفَقَةً صَغِيْرَةً وَّلَا كَبِيْرَةً وَّلَا يَقْطَعُوْنَ وَادِيًا اِلَّا كُتِبَ لَهُمْ لِيَجْزِيَهُمُ اللّٰهُ اَحْسَنَ مَا كَانُوْا يَعْمَلُوْنَ ۝١٢١

Wa lā yunfiqūna nafaqotan ṣoghīrotaw wa lā kabīrotaw wa lā yaqṭo‘ūna wādiyan illā kutiba lahum liyajziyahumullāhu aḥsana mā kānū ya‘malūn

121. Nor do they spend any expenditure, small or large, nor do they cross any valley, but it is recorded to their credit. That Allah may reward them in accordance with the best of their deeds.

وَمَا كَانَ الْمُؤْمِنُوْنَ لِيَنْفِرُوْا كَاۤفَّةًۗ فَلَوْلَا نَفَرَ مِنْ كُلِّ فِرْقَةٍ مِّنْهُمْ طَاۤىِٕفَةٌ لِّيَتَفَقَّهُوْا فِى الدِّيْنِ وَلِيُنْذِرُوْا قَوْمَهُمْ اِذَا رَجَعُوْٓا اِلَيْهِمْ لَعَلَّهُمْ يَحْذَرُوْنَ ࣖ ۝١٢٢

Wa mā kānal-mu'minūna liyanfirū kāffah, falau lā nafaro min kulli firqotim minhum ṭō-ifatul liyatafaqqohū fid-dīni wa liyunżirū qoumahum iżā roja‘ū ilaihim la‘allahum yaḥżarūn

122. It is not advisable for the believers to march out all together. Of every division that marches out, let a group remain behind, to gain understanding of the religion, and to notify their people when they have returned to them, that they may beware.

يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوْا قَاتِلُوا الَّذِيْنَ يَلُوْنَكُمْ مِّنَ الْكُفَّارِ وَلْيَجِدُوْا فِيْكُمْ غِلْظَةًۗ وَاعْلَمُوْٓا اَنَّ اللّٰهَ مَعَ الْمُتَّقِيْنَ ۝١٢٣

Yā ayyuhal-lażīna āmanū qōtilul-lażīna yalūnakum minal-kuffāri wal-yajidū fīkum ghilẓoh, wa‘lamū annallāha ma‘al-muttaqīn

123. O you who believe! Fight those of the disbelievers who attack you, and let them find severity in you, and know that Allah is with the righteous.

وَاِذَا مَآ اُنْزِلَتْ سُوْرَةٌ فَمِنْهُمْ مَّنْ يَّقُوْلُ اَيُّكُمْ زَادَتْهُ هٰذِهٖٓ اِيْمَانًاۚ فَاَمَّا الَّذِيْنَ اٰمَنُوْا فَزَادَتْهُمْ اِيْمَانًا وَّهُمْ يَسْتَبْشِرُوْنَ ۝١٢٤

Wa iżā mā unzilat sūrotun fa minhum may yaqūlu ayyukum zādat-hu hāżihī īmānā, fa ammal-lażīna āmanū fa zādat-hum īmānaw wa hum yastabsyirūn

124. Whenever a chapter is revealed, some of them say, “Which of you has this increased in faith?” As for those who believe: it increases them in faith, and they rejoice.

وَاَمَّا الَّذِيْنَ فِيْ قُلُوْبِهِمْ مَّرَضٌ فَزَادَتْهُمْ رِجْسًا اِلٰى رِجْسِهِمْ وَمَاتُوْا وَهُمْ كٰفِرُوْنَ ۝١٢٥

Wa ammal-lażīna fī qulūbihim maroḍun fa zādat-hum rijsan ilā rijsihim wa mātū wa hum kāfirūn

125. But as for those in whose hearts is sickness: it adds disgrace to their disgrace, and they die as unbelievers.

اَوَلَا يَرَوْنَ اَنَّهُمْ يُفْتَنُوْنَ فِيْ كُلِّ عَامٍ مَّرَّةً اَوْ مَرَّتَيْنِ ثُمَّ لَا يَتُوْبُوْنَ وَلَا هُمْ يَذَّكَّرُوْنَ ۝١٢٦

Awalā yarouna annahum yuftanūna fī kulli ‘āmim marrotaini ṡumma lā yatūbūna wa lā hum yażżakkarūn

126. Do they not see that they are tested once or twice every year? Yet they do not repent, and they do not learn.

وَاِذَا مَآ اُنْزِلَتْ سُوْرَةٌ نَّظَرَ بَعْضُهُمْ اِلٰى بَعْضٍۗ هَلْ يَرٰىكُمْ مِّنْ اَحَدٍ ثُمَّ انْصَرَفُوْاۗ صَرَفَ اللّٰهُ قُلُوْبَهُمْ بِاَنَّهُمْ قَوْمٌ لَّا يَفْقَهُوْنَ ۝١٢٧

Wa iżā mā unzilat sūrotun naẓoro ba‘ḍuhum ilā ba‘ḍ, hal yarōkum min aḥadin ṡummanṣorofū, ṣorofallāhu qulūbahum bi'annahum qoumul lā yafqohūn

127. And whenever a chapter is revealed, they look at one another, “Does anyone see you?” Then they slip away. Allah has diverted their hearts, because they are a people who do not understand.

لَقَدْ جَاۤءَكُمْ رَسُوْلٌ مِّنْ اَنْفُسِكُمْ عَزِيْزٌ عَلَيْهِ مَا عَنِتُّمْ حَرِيْصٌ عَلَيْكُمْ بِالْمُؤْمِنِيْنَ رَءُوْفٌ رَّحِيْمٌ ۝١٢٨

Laqod jā-akum rosūlum min anfusikum ‘azīzun ‘alaihi mā ‘anittum ḥarīṣun ‘alaikum bil-mu'minīna ro'ūfur roḥīm

128. There has come to you a messenger from among yourselves, concerned over your suffering, anxious over you. Towards the believers, he is compassionate and merciful.

فَاِنْ تَوَلَّوْا فَقُلْ حَسْبِيَ اللّٰهُ لَآ اِلٰهَ اِلَّا هُوَ ۗ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيْمِ ࣖ ۝١٢٩

Fa in tawallau faqul ḥasbiyallāhu lā ilāha illā huw, ‘alaihi tawakkaltu wa huwa robbul-‘arsyil-‘aẓīm

129. If they turn away, say, “Allah is enough for me; there is no god except He; in Him I have put my trust; He is the Lord of the Sublime Throne.”