Surah Taha

طٰهٰ ۚ ۝١

Ṭōhā

1. Ta, Ha.

مَآ اَنْزَلْنَا عَلَيْكَ الْقُرْاٰنَ لِتَشْقٰٓى ۙ ۝٢

Mā anzalnā ‘alaikal-qur'āna litasyqō

2. We did not reveal the Quran to you to make you suffer.

اِلَّا تَذْكِرَةً لِّمَنْ يَّخْشٰى ۙ ۝٣

Illā tażkirotal limay yakhsyā

3. But only as a reminder for him who fears.

تَنْزِيْلًا مِّمَّنْ خَلَقَ الْاَرْضَ وَالسَّمٰوٰتِ الْعُلٰى ۗ ۝٤

Tanzīlam mimman kholaqol-arḍo was-samāwātil-‘ulā

4. A revelation from Him who created the earth and the high heavens.

اَلرَّحْمٰنُ عَلَى الْعَرْشِ اسْتَوٰى ۝٥

Ar- roḥmānu ‘alal-‘arsyistawā

5. The Most Merciful; on the Throne He settled.

لَهٗ مَا فِى السَّمٰوٰتِ وَمَا فِى الْاَرْضِ وَمَا بَيْنَهُمَا وَمَا تَحْتَ الثَّرٰى ۝٦

Lahū mā fis-samāwāti wa mā fil-arḍi wa mā bainahumā wa mā taḥtaṡ-ṡarō

6. To Him belongs everything in the heavens and the earth, and everything between them, and everything beneath the soil.

وَاِنْ تَجْهَرْ بِالْقَوْلِ فَاِنَّهٗ يَعْلَمُ السِّرَّ وَاَخْفٰى ۝٧

Wa in tajhar bil-qouli fa innahū ya‘lamus-sirro wa akhfā

7. If you speak aloud—He knows the secret, and the most hidden.

اَللّٰهُ لَآ اِلٰهَ اِلَّا هُوَۗ لَهُ الْاَسْمَاۤءُ الْحُسْنٰى ۝٨

Allāhu lā ilāha illā huw, lahul-asmā-ul-ḥusnā

8. Allah, there is no god but He, His are the Most Beautiful Names.

وَهَلْ اَتٰىكَ حَدِيْثُ مُوْسٰى ۘ ۝٩

Wa hal atāka ḥadīṡu mūsā

9. Has the story of Moses reached you?

اِذْ رَاٰ نَارًا فَقَالَ لِاَهْلِهِ امْكُثُوْٓا اِنِّيْٓ اٰنَسْتُ نَارًا لَّعَلِّيْٓ اٰتِيْكُمْ مِّنْهَا بِقَبَسٍ اَوْ اَجِدُ عَلَى النَّارِ هُدًى ۝١٠

Iż ro'ā nāron fa qōla li'ahlihimkuṡū innī ānastu nārol la‘allī ātīkum minhā biqobasin au ajidu ‘alan-nāri hudā

10. When he saw a fire, he said to his family, “Stay; I have noticed a fire; perhaps I can bring you a torch therefrom, or find some guidance by the fire.”

فَلَمَّآ اَتٰىهَا نُوْدِيَ يٰمُوْسٰٓى ۙ ۝١١

Falammā atāhā nūdiya yā mūsā

11. Then, when he reached it, he was called, “O Moses.

اِنِّيْٓ اَنَا۠ رَبُّكَ فَاخْلَعْ نَعْلَيْكَۚ اِنَّكَ بِالْوَادِ الْمُقَدَّسِ طُوًى ۗ ۝١٢

Innī ana robbuka fakhla‘ na‘laika innaka bil-wādil-muqoddasi ṭuwā

12. I—I am your Lord. Take off your shoes. You are in the sacred valley of Tuwa.

وَاَنَا اخْتَرْتُكَ فَاسْتَمِعْ لِمَا يُوْحٰى ۝١٣

Wa anakhtartuka fastami‘ limā yūḥā

13. I have chosen you, so listen to what is revealed.

اِنَّنِيْٓ اَنَا اللّٰهُ لَآ اِلٰهَ اِلَّآ اَنَا۠ فَاعْبُدْنِيْۙ وَاَقِمِ الصَّلٰوةَ لِذِكْرِيْ ۝١٤

Innanī anallāhu lā ilāha illā ana fa‘budnī, wa aqimiṣ-ṣolāta liżikrī

14. I—I am Allah. There is no god but I. So serve Me, and practice the prayer for My remembrance.

اِنَّ السَّاعَةَ اٰتِيَةٌ اَكَادُ اُخْفِيْهَا لِتُجْزٰى كُلُّ نَفْسٍۢ بِمَا تَسْعٰى ۝١٥

Innas-sā‘ata ātiyatun akādu ukhfīhā litujzā kullu nafsim bimā tas‘ā

15. The Hour is coming—but I keep it almost hidden—so that each soul will be paid for what it endeavors.

فَلَا يَصُدَّنَّكَ عَنْهَا مَنْ لَّا يُؤْمِنُ بِهَا وَاتَّبَعَ هَوٰىهُ فَتَرْدٰى ۝١٦

Falā yaṣuddannaka ‘anhā mal lā yu'minu bihā wattaba‘a hawāhu fa tardā

16. And do not let him who denies it and follows his desire turn you away from it, lest you fall.

وَمَا تِلْكَ بِيَمِيْنِكَ يٰمُوْسٰى ۝١٧

Wa mā tilka biyamīnika yā mūsā

17. And what is that in your right hand, O Moses?”

قَالَ هِيَ عَصَايَۚ اَتَوَكَّؤُا عَلَيْهَا وَاَهُشُّ بِهَا عَلٰى غَنَمِيْ وَلِيَ فِيْهَا مَاٰرِبُ اُخْرٰى ۝١٨

Qōla hiya ‘aṣōy, atwakka'u ‘alaihā wa ahusysyu bihā ‘alā ghonamī wa liya fīhā ma'āribu ukhrō

18. He said, “This is my staff. I lean on it, and herd my sheep with it, and I have other uses for it.”

قَالَ اَلْقِهَا يٰمُوْسٰى ۝١٩

Qōla alqihā yā mūsā

19. He said, “Throw it, O Moses.”

فَاَلْقٰىهَا فَاِذَا هِيَ حَيَّةٌ تَسْعٰى ۝٢٠

Fa alqōhā fa iżā hiya ḥayyatun tas‘ā

20. So he threw it—thereupon it became a moving serpent.

قَالَ خُذْهَا وَلَا تَخَفْۗ سَنُعِيْدُهَا سِيْرَتَهَا الْاُوْلٰى ۝٢١

Qōla khużhā wa lā takhof, sanu‘īduhā sīrotahal-ūlā

21. He said, “Take hold of it, and do not fear. We will restore it to its original condition.

وَاضْمُمْ يَدَكَ اِلٰى جَنَاحِكَ تَخْرُجْ بَيْضَاۤءَ مِنْ غَيْرِ سُوْۤءٍ اٰيَةً اُخْرٰىۙ ۝٢٢

Waḍmum yadaka ilā janāḥika takhruj baiḍō-a min ghoiri sū-in āyatan ukhrō

22. And press your hand to your side; it will come out white, without a blemish—another sign.

لِنُرِيَكَ مِنْ اٰيٰتِنَا الْكُبْرٰى ۚ ۝٢٣

Linuriyaka min āyātinal-kubrō

23. That We may show you some of Our greatest signs.

اِذْهَبْ اِلٰى فِرْعَوْنَ اِنَّهٗ طَغٰى ࣖ ۝٢٤

Iżhab ilā fir‘auna innahū ṭoghō

24. Go to Pharaoh; he has transgressed.”

قَالَ رَبِّ اشْرَحْ لِيْ صَدْرِيْ ۙ ۝٢٥

Qōla robbisyroḥ lī ṣodrī

25. He said, “My Lord, put my heart at peace for me.

وَيَسِّرْ لِيْٓ اَمْرِيْ ۙ ۝٢٦

Wa yassir lī amrī

26. And ease my task for me.

وَاحْلُلْ عُقْدَةً مِّنْ لِّسَانِيْ ۙ ۝٢٧

Waḥlul ‘uqdatam mil lisānī

27. And untie the knot from my tongue.

يَفْقَهُوْا قَوْلِيْ ۖ ۝٢٨

Yafqohū qoulī

28. So they can understand my speech.

وَاجْعَلْ لِّيْ وَزِيْرًا مِّنْ اَهْلِيْ ۙ ۝٢٩

Waj‘al lī wazīrom min ahlī

29. And appoint an assistant for me, from my family.

هٰرُوْنَ اَخِى ۙ ۝٣٠

Hārūna akhī

30. Aaron, my brother.

اشْدُدْ بِهٖٓ اَزْرِيْ ۙ ۝٣١

Usydud bihī azrī

31. Strengthen me with him.

وَاَشْرِكْهُ فِيْٓ اَمْرِيْ ۙ ۝٣٢

Wa asyrik-hu fī amrī

32. And have him share in my mission.

كَيْ نُسَبِّحَكَ كَثِيْرًا ۙ ۝٣٣

Kai nusabbiḥaka kaṡīrō

33. That we may glorify You much.

وَّنَذْكُرَكَ كَثِيْرًا ۗ ۝٣٤

Wa nażkuroka kaṡīrō

34. And remember You much.

اِنَّكَ كُنْتَ بِنَا بَصِيْرًا ۝٣٥

Innaka kunta binā baṣīrō

35. You are always watching over us.”

قَالَ قَدْ اُوْتِيْتَ سُؤْلَكَ يٰمُوْسٰى ۝٣٦

Qōla qod ūtīta su'laka yā mūsā

36. He said, “You are granted your request, O Moses.

وَلَقَدْ مَنَنَّا عَلَيْكَ مَرَّةً اُخْرٰىٓ ۙ ۝٣٧

Wa laqod manannā ‘alaika marrotan ukhrō

37. We had favored you another time.

اِذْ اَوْحَيْنَآ اِلٰٓى اُمِّكَ مَا يُوْحٰىٓ ۙ ۝٣٨

Iż auḥainā ilā ummika mā yūḥā

38. When We inspired your mother with the inspiration.

اَنِ اقْذِفِيْهِ فِى التَّابُوْتِ فَاقْذِفِيْهِ فِى الْيَمِّ فَلْيُلْقِهِ الْيَمُّ بِالسَّاحِلِ يَأْخُذْهُ عَدُوٌّ لِّيْ وَعَدُوٌّ لَّهٗ ۗوَاَلْقَيْتُ عَلَيْكَ مَحَبَّةً مِّنِّيْ ەۚ وَلِتُصْنَعَ عَلٰى عَيْنِيْ ۘ ۝٣٩

Aniqżifīhi fit-tābūti faqżifīhi fil-yammi falyulqihil-yammu bis-sāḥili ya'khużhu ‘aduwwul lī wa ‘aduwwul lah, wa alqoitu ‘alaika maḥabbatam minnī, wa lituṣna‘a ‘alā ‘ainī

39. ‘Put him in the chest; then cast him into the river. The river will wash him to shore, where an enemy of Mine and an enemy of his will pick him up.’ And I have bestowed upon you love from Me, so that you may be reared before My eye.

اِذْ تَمْشِيْٓ اُخْتُكَ فَتَقُوْلُ هَلْ اَدُلُّكُمْ عَلٰى مَنْ يَّكْفُلُهٗ ۗفَرَجَعْنٰكَ اِلٰٓى اُمِّكَ كَيْ تَقَرَّ عَيْنُهَا وَلَا تَحْزَنَ ەۗ وَقَتَلْتَ نَفْسًا فَنَجَّيْنٰكَ مِنَ الْغَمِّ وَفَتَنّٰكَ فُتُوْنًا ەۗ فَلَبِثْتَ سِنِيْنَ فِيْٓ اَهْلِ مَدْيَنَ ەۙ ثُمَّ جِئْتَ عَلٰى قَدَرٍ يّٰمُوْسٰى ۝٤٠

Iż tamsyī ukhtuka fa taqūlu hal adullukum ‘alā may yakfuluh, fa roja‘nāka ilā ummika kai taqorro ‘ainuhā wa lā taḥzan, wa qotalta nafsan fa najjaināka minal-ghommi wa fatannāka futūnā, fa labiṡta sinīna fī ahli madyan, ṡumma ji'ta ‘alā qodariy yā mūsā

40. When your sister walked along, and said, ‘Shall I tell you about someone who will take care of him?’ So We returned you to your mother, that she may be comforted, and not sorrow. And you killed a person, but We saved you from stress; and We tested you thoroughly. And you stayed years among the people of Midian. Then you came back, as ordained, O Moses.

وَاصْطَنَعْتُكَ لِنَفْسِيْۚ ۝٤١

Wasṭona‘tuka linafsī

41. And I made you for Myself.

اِذْهَبْ اَنْتَ وَاَخُوْكَ بِاٰيٰتِيْ وَلَا تَنِيَا فِيْ ذِكْرِيْۚ ۝٤٢

Iżhab anta wa akhūka bi'āyātī wa lā taniyā fī żikrī

42. Go, you and your brother, with My signs, and do not neglect My remembrance.

اِذْهَبَآ اِلٰى فِرْعَوْنَ اِنَّهٗ طَغٰىۚ ۝٤٣

Iżhabā ilā fir‘auna innahū ṭoghō

43. Go to Pharaoh. He has tyrannized.

فَقُوْلَا لَهٗ قَوْلًا لَّيِّنًا لَّعَلَّهٗ يَتَذَكَّرُ اَوْ يَخْشٰى ۝٤٤

Fa qūlā lahū qoulal layyinal la‘allahū yatażakkaru au yakhsyā

44. But speak to him nicely. Perhaps he will remember, or have some fear.”

قَالَا رَبَّنَآ اِنَّنَا نَخَافُ اَنْ يَّفْرُطَ عَلَيْنَآ اَوْ اَنْ يَّطْغٰى ۝٤٥

Qōlā robbanā innanā nakhōfu ay yafruṭo ‘alainā au ay yaṭghō

45. They said, “Lord, we fear he may persecute us, or become violent.”

قَالَ لَا تَخَافَآ اِنَّنِيْ مَعَكُمَآ اَسْمَعُ وَاَرٰى ۝٤٦

Qōla lā takhōfā innanī ma‘akumā asma‘u wa arō

46. He said, “Do not fear, I am with you, I hear and I see.

فَأْتِيٰهُ فَقُوْلَآ اِنَّا رَسُوْلَا رَبِّكَ فَاَرْسِلْ مَعَنَا بَنِيْٓ اِسْرَاۤءِيْلَ ەۙ وَلَا تُعَذِّبْهُمْۗ قَدْ جِئْنٰكَ بِاٰيَةٍ مِّنْ رَّبِّكَ ۗوَالسَّلٰمُ عَلٰى مَنِ اتَّبَعَ الْهُدٰى ۝٤٧

Fa'tiyāhu fa qūlā innā rosūlā robbika fa arsil ma‘anā banī isrō-īl, wa lā tu‘ażżibhum, qod ji'nāka bi'āyatim mir robbik, was-salāmu ‘alā manittaba‘al-hudā

47. Approach him and say, ‘We are the messengers of your Lord; so let the Children of Israel go with us, and do not torment them. We bring you a sign from your Lord, and peace be upon him who follows guidance.

اِنَّا قَدْ اُوْحِيَ اِلَيْنَآ اَنَّ الْعَذَابَ عَلٰى مَنْ كَذَّبَ وَتَوَلّٰى ۝٤٨

Innā qod ūḥiya ilainā annal-‘ażāba ‘alā man każżaba wa tawallā

48. It was revealed to us that the punishment falls upon him who disbelieves and turns away.’”

قَالَ فَمَنْ رَّبُّكُمَا يٰمُوْسٰى ۝٤٩

Qōla famar robbukumā yā mūsā

49. He said, “Who is your Lord, O Moses?”

قَالَ رَبُّنَا الَّذِيْٓ اَعْطٰى كُلَّ شَيْءٍ خَلْقَهٗ ثُمَّ هَدٰى ۝٥٠

Qōla robbunal-lażī a‘ṭō kulla syai'in kholqohū ṡumma hadā

50. He said, “Our Lord is He who gave everything its existence, then guided it.”

قَالَ فَمَا بَالُ الْقُرُوْنِ الْاُوْلٰى ۝٥١

Qōla famā bālul-qurūnil-ūlā

51. He said, “What about the first generations?”

قَالَ عِلْمُهَا عِنْدَ رَبِّيْ فِيْ كِتٰبٍۚ لَا يَضِلُّ رَبِّيْ وَلَا يَنْسَىۖ ۝٥٢

Qōla ‘ilmuhā ‘inda robbī fī kitāb, lā yaḍillu robbī wa lā yansā

52. He said, “Knowledge thereof is with my Lord, in a Book. My Lord never errs, nor does He forget.”

الَّذِيْ جَعَلَ لَكُمُ الْاَرْضَ مَهْدًا وَّسَلَكَ لَكُمْ فِيْهَا سُبُلًا وَّاَنْزَلَ مِنَ السَّمَاۤءِ مَاۤءًۗ فَاَخْرَجْنَا بِهٖٓ اَزْوَاجًا مِّنْ نَّبَاتٍ شَتّٰى ۝٥٣

Al-lażī ja‘ala lakumul-arḍo mahdaw wa salaka lakum fīhā subulaw wa anzala minas-samā-i mā-ā, fa akhrojnā bihī azwājam min nabātin syattā

53. He who made the earth a habitat for you; and traced in it routes for you; and sent down water from the sky, with which We produce pairs of diverse plants.

كُلُوْا وَارْعَوْا اَنْعَامَكُمْ ۗاِنَّ فِيْ ذٰلِكَ لَاٰيٰتٍ لِّاُولِى النُّهٰى ࣖ ۝٥٤

Kulū war‘au an‘āmakum, inna fī żālika la'āyātil li'ulin-nuhā

54. Eat and pasture your livestock. In that are signs for those with understanding.

مِنْهَا خَلَقْنٰكُمْ وَفِيْهَا نُعِيْدُكُمْ وَمِنْهَا نُخْرِجُكُمْ تَارَةً اُخْرٰى ۝٥٥

Minhā kholaqnākum wa fīhā nu‘īdukum wa minhā nukhrijukum tārotan ukhrō

55. From it We created you, and into it We will return you, and from it We will bring you out another time.

وَلَقَدْ اَرَيْنٰهُ اٰيٰتِنَا كُلَّهَا فَكَذَّبَ وَاَبٰى ۝٥٦

Wa laqod aroināhu āyātinā kullahā fa każżaba wa abā

56. We showed him Our signs, all of them, but he denied and refused.

قَالَ اَجِئْتَنَا لِتُخْرِجَنَا مِنْ اَرْضِنَا بِسِحْرِكَ يٰمُوْسٰى ۝٥٧

Qōla aji'tanā litukhrijanā min arḍinā bisiḥrika yā mūsā

57. He said, “Did you come to us to drive us out of our land with your magic, O Moses?

فَلَنَأْتِيَنَّكَ بِسِحْرٍ مِّثْلِهٖ فَاجْعَلْ بَيْنَنَا وَبَيْنَكَ مَوْعِدًا لَّا نُخْلِفُهٗ نَحْنُ وَلَآ اَنْتَ مَكَانًا سُوًى ۝٥٨

Fa lana'tiyannaka bisiḥrim miṡlihī faj‘al bainanā wa bainaka mau‘idal lā nukhlifuhū naḥnu wa lā anta makānan suwā

58. We will produce for you magic like it; so make an appointment between us and you, which we will not miss—neither us, nor you—in a central place.”

قَالَ مَوْعِدُكُمْ يَوْمُ الزِّيْنَةِ وَاَنْ يُّحْشَرَ النَّاسُ ضُحًى ۝٥٩

Qōla mau‘idukum yaumuz-zīnati wa ay yuḥsyaron-nāsu ḍuḥā

59. He said, “Your appointment is the day of the festival, so let the people be gathered together at mid-morning.”

فَتَوَلّٰى فِرْعَوْنُ فَجَمَعَ كَيْدَهٗ ثُمَّ اَتٰى ۝٦٠

Fa tawallā fir‘aunu fa jama‘a kaidahū ṡumma atā

60. Pharaoh turned away, put together his plan, and then came back.

قَالَ لَهُمْ مُّوْسٰى وَيْلَكُمْ لَا تَفْتَرُوْا عَلَى اللّٰهِ كَذِبًا فَيُسْحِتَكُمْ بِعَذَابٍۚ وَقَدْ خَابَ مَنِ افْتَرٰى ۝٦١

Qōla lahum mūsā wailakum lā taftarū ‘alallāhi każiban fa yusḥitakum bi‘ażab, wa qod khōba maniftarō

61. Moses said to them, “Woe to you. Do not fabricate lies against Allah, or He will destroy you with a punishment. He who invents lies will fail.”

فَتَنَازَعُوْٓا اَمْرَهُمْ بَيْنَهُمْ وَاَسَرُّوا النَّجْوٰى ۝٦٢

Fa tanāza‘ū amrohum bainahum wa asarrun-najwā

62. They disagreed among themselves over their affair, and conferred secretly.

قَالُوْٓا اِنْ هٰذٰنِ لَسَاحِرٰنِ يُرِيْدَانِ اَنْ يُّخْرِجٰكُمْ مِّنْ اَرْضِكُمْ بِسِحْرِهِمَا وَيَذْهَبَا بِطَرِيْقَتِكُمُ الْمُثْلٰى ۝٦٣

Qōlū in hāżāni lasāḥirōni yurīdāni ay yukhrijākum min arḍikum bisiḥrihimā wa yażhabā biṭorīqotikumul-muṡlā

63. They said, “These two are magicians who want to drive you out of your land with their magic, and to abolish your exemplary way of life.

فَاَجْمِعُوْا كَيْدَكُمْ ثُمَّ ائْتُوْا صَفًّاۚ وَقَدْ اَفْلَحَ الْيَوْمَ مَنِ اسْتَعْلٰى ۝٦٤

Fa ajmi‘ū kaidakum ṡumma'tū ṣoffā, wa qod aflaḥal-yauma manista‘lā

64. So settle your plan, and come as one front. Today, whoever gains the upper hand will succeed.”

قَالُوْا يٰمُوْسٰٓى اِمَّآ اَنْ تُلْقِيَ وَاِمَّآ اَنْ نَّكُوْنَ اَوَّلَ مَنْ اَلْقٰى ۝٦٥

Qōlū yā mūsā immā an tulqiya wa immā an nakūna awwala man alqō

65. They said, “O Moses, either you throw, or we will be the first to throw.”

قَالَ بَلْ اَلْقُوْاۚ فَاِذَا حِبَالُهُمْ وَعِصِيُّهُمْ يُخَيَّلُ اِلَيْهِ مِنْ سِحْرِهِمْ اَنَّهَا تَسْعٰى ۝٦٦

Qōla bal alqū, fa iżā ḥibāluhum wa ‘iṣiyyuhum yukhoyyalu ilaihi min siḥrihim annahā tas‘ā

66. He said, “You throw.” And suddenly, their ropes and sticks appeared to him, because of their magic, to be crawling swiftly.

فَاَوْجَسَ فِيْ نَفْسِهٖ خِيْفَةً مُّوْسٰى ۝٦٧

Fa aujasa fī nafsihī khīfatam mūsā

67. So Moses felt apprehensive within himself.

قُلْنَا لَا تَخَفْ اِنَّكَ اَنْتَ الْاَعْلٰى ۝٦٨

Qulnā lā takhof innaka antal-a‘lā

68. We said, “Do not be afraid, you are the uppermost.

وَاَلْقِ مَا فِيْ يَمِيْنِكَ تَلْقَفْ مَا صَنَعُوْاۗ اِنَّمَا صَنَعُوْا كَيْدُ سٰحِرٍۗ وَلَا يُفْلِحُ السَّاحِرُ حَيْثُ اَتٰى ۝٦٩

Wa alqi mā fī yamīnika talqof mā ṣona‘ū, innamā ṣona‘ū kaidu sāḥir, wa lā yufliḥus-sāḥiru ḥaiṡu atā

69. Now throw down what is in your right hand—it will swallow what they have crafted. What they have crafted is only a magician’s trickery. But the magician will not succeed, no matter what he does.”

فَاُلْقِيَ السَّحَرَةُ سُجَّدًا قَالُوْٓا اٰمَنَّا بِرَبِّ هٰرُوْنَ وَمُوْسٰى ۝٧٠

Fa ulqiyas-saḥarotu sujjadan qōlū āmannā birobbi hārūna wa mūsā

70. And the magicians fell down prostrate. They said, “We have believed in the Lord of Aaron and Moses.”

قَالَ اٰمَنْتُمْ لَهٗ قَبْلَ اَنْ اٰذَنَ لَكُمْۗ اِنَّهٗ لَكَبِيْرُكُمُ الَّذِيْ عَلَّمَكُمُ السِّحْرَۚ فَلَاُقَطِّعَنَّ اَيْدِيَكُمْ وَاَرْجُلَكُمْ مِّنْ خِلَافٍ وَّلَاُصَلِّبَنَّكُمْ فِيْ جُذُوْعِ النَّخْلِۖ وَلَتَعْلَمُنَّ اَيُّنَآ اَشَدُّ عَذَابًا وَّاَبْقٰى ۝٧١

Qōla āmantum lahū qobla an āżana lakum, innahū lakabīrukumul-lażī ‘allamakumus-siḥr, fa la'uqoṭṭi‘anna aidiyakum wa arjulakum min khilāfiw wa la'uṣollibannakum fī jużū‘in-nakhl, wa lata‘lamunna ayyunā asyaddu ‘ażābaw wa abqō

71. He said, “Did you believe in him before I have given you permission? He must be your chief, who has taught you magic. I will cut off your hands and your feet on alternate sides, and I will crucify you on the trunks of the palm-trees. Then you will know which of us is more severe in punishment, and more lasting.”

قَالُوْا لَنْ نُّؤْثِرَكَ عَلٰى مَا جَاۤءَنَا مِنَ الْبَيِّنٰتِ وَالَّذِيْ فَطَرَنَا فَاقْضِ مَآ اَنْتَ قَاضٍۗ اِنَّمَا تَقْضِيْ هٰذِهِ الْحَيٰوةَ الدُّنْيَا ۗ ۝٧٢

Qōlū lan nu'ṡiroka ‘alā mā jā-anā minal-bayyināti wal-lażī faṭoronā faqḍi mā anta qōḍ, innamā taqḍī hāżihil-ḥayātad-dun-yā

72. They said, “We will not prefer you to the proofs that have come to us, and Him who created us. So issue whatever judgment you wish to issue. You can only rule in this lowly life.

اِنَّآ اٰمَنَّا بِرَبِّنَا لِيَغْفِرَ لَنَا خَطٰيٰنَا وَمَآ اَكْرَهْتَنَا عَلَيْهِ مِنَ السِّحْرِۗ وَاللّٰهُ خَيْرٌ وَّاَبْقٰى ۝٧٣

Innā āmannā birobbinā liyaghfiro lanā khoṭōyānā wa mā akrohtanā ‘alaihi minas-siḥr, wallāhu khoiruw wa abqō

73. We have believed in our Lord, so that He may forgive us our sins, and the magic you have compelled us to practice. Allah is Better, and more Lasting.”

اِنَّهٗ مَنْ يَّأْتِ رَبَّهٗ مُجْرِمًا فَاِنَّ لَهٗ جَهَنَّمَ ۗ لَا يَمُوْتُ فِيْهَا وَلَا يَحْيٰى ۝٧٤

Innahū may ya'ti robbahū mujriman fa inna lahū jahannam, lā yamūtu fīhā wa lā yaḥyā

74. Whoever comes to his Lord guilty, for him is Hell, where he neither dies nor lives.

وَمَنْ يَّأْتِهٖ مُؤْمِنًا قَدْ عَمِلَ الصّٰلِحٰتِ فَاُولٰۤىِٕكَ لَهُمُ الدَّرَجٰتُ الْعُلٰى ۙ ۝٧٥

Wa may ya'tihī mu'minan qod ‘amilaṣ-ṣōliḥāti fa ulā-ika lahumud-darojātul-‘ulā

75. But whoever comes to Him a believer, having worked righteousness—these will have the highest ranks.

جَنّٰتُ عَدْنٍ تَجْرِيْ مِنْ تَحْتِهَا الْاَنْهٰرُ خٰلِدِيْنَ فِيْهَا ۗوَذٰلِكَ جَزَاۤءُ مَنْ تَزَكّٰى ࣖ ۝٧٦

Jannātu ‘adnin tajrī min taḥtihal-anhāru khōlidīna fīhā, wa żālika jazā-u man tazakkā

76. The Gardens of Perpetuity, beneath which rivers flow, dwelling therein forever. That is the reward for him who purifies himself.

وَلَقَدْ اَوْحَيْنَآ اِلٰى مُوْسٰٓى اَنْ اَسْرِ بِعِبَادِيْ فَاضْرِبْ لَهُمْ طَرِيْقًا فِى الْبَحْرِ يَبَسًاۙ لَّا تَخٰفُ دَرَكًا وَّلَا تَخْشٰى ۝٧٧

Wa laqod auḥainā ilā mūsā an asri bi‘ibādī faḍrib lahum ṭorīqon fil-baḥri yabasā, lā takhōfu darokaw wa lā takhsyā

77. And We inspired Moses: “Travel by night with My servants, and strike for them a dry path across the sea, not fearing being overtaken, nor worrying.”

فَاَتْبَعَهُمْ فِرْعَوْنُ بِجُنُوْدِهٖ فَغَشِيَهُمْ مِّنَ الْيَمِّ مَا غَشِيَهُمْ ۗ ۝٧٨

Fa atba‘ahum fir‘aunu bijunūdihī fa ghosyiyahum minal-yammi mā ghosyiyahum

78. Pharaoh pursued them with his troops, but the sea overwhelmed them, and completely engulfed them.

وَاَضَلَّ فِرْعَوْنُ قَوْمَهٗ وَمَا هَدٰى ۝٧٩

Wa aḍolla fir‘aunu qoumahū wa mā hadā

79. Pharaoh misled his people, and did not guide them.

يٰبَنِيْٓ اِسْرَاۤءِيْلَ قَدْ اَنْجَيْنٰكُمْ مِّنْ عَدُوِّكُمْ وَوٰعَدْنٰكُمْ جَانِبَ الطُّوْرِ الْاَيْمَنَ وَنَزَّلْنَا عَلَيْكُمُ الْمَنَّ وَالسَّلْوٰى ۝٨٠

Yā banī isrō-īla qod anjainākum min ‘aduwwikum wa wā‘adnākum jānibaṭ-ṭūril-aimana wa nazzalnā ‘alaikumul-mannā was-salwā

80. O Children of Israel! We have delivered you from your enemy, and promised you by the right side of the Mount, and sent down to you manna and quails.

كُلُوْا مِنْ طَيِّبٰتِ مَا رَزَقْنٰكُمْۙ وَلَا تَطْغَوْا فِيْهِ فَيَحِلَّ عَلَيْكُمْ غَضَبِيْۚ وَمَنْ يَّحْلِلْ عَلَيْهِ غَضَبِيْ فَقَدْ هَوٰى ۝٨١

Kulū min ṭoyyibāti mā rozaqnākum, wa lā taṭghou fīhi fa yaḥilla ‘alaikum ghoḍobī, wa may yaḥlil ‘alaihi ghoḍobī faqod hawā

81. Eat of the good things We have provided for you, but do not be excessive therein, lest My wrath descends upon you. He upon whom My wrath descends has fallen.

وَاِنِّيْ لَغَفَّارٌ لِّمَنْ تَابَ وَاٰمَنَ وَعَمِلَ صَالِحًا ثُمَّ اهْتَدٰى ۝٨٢

Wa innī laghoffārul liman tāba wa āmana wa ‘amila ṣōliḥan ṡummahtadā

82. And I am Forgiving towards him who repents, believes, acts righteously, and then remains guided.

وَمَآ اَعْجَلَكَ عَنْ قَوْمِكَ يٰمُوْسٰى ۝٨٣

Wa mā a‘jalaka ‘an qoumika yā mūsā

83. “And what made you rush ahead of your people, O Moses?”

قَالَ هُمْ اُولَاۤءِ عَلٰٓى اَثَرِيْ وَعَجِلْتُ اِلَيْكَ رَبِّ لِتَرْضٰى ۝٨٤

Qōla hum ulā-i ‘alā aṡarī wa ‘ajiltu ilaika robbi litarḍō

84. He said, “They are following in my footsteps; and I hurried on to You, my Lord, that You may be pleased.”

قَالَ فَاِنَّا قَدْ فَتَنَّا قَوْمَكَ مِنْۢ بَعْدِكَ وَاَضَلَّهُمُ السَّامِرِيُّ ۝٨٥

Qōla fa innā qod fatannā qoumaka mim ba‘dika wa aḍollahumus-sāmiriyy

85. He said, “We have tested your people in your absence, and the Samarian misled them.”

فَرَجَعَ مُوْسٰٓى اِلٰى قَوْمِهٖ غَضْبَانَ اَسِفًا ەۚ قَالَ يٰقَوْمِ اَلَمْ يَعِدْكُمْ رَبُّكُمْ وَعْدًا حَسَنًا ەۗ اَفَطَالَ عَلَيْكُمُ الْعَهْدُ اَمْ اَرَدْتُّمْ اَنْ يَّحِلَّ عَلَيْكُمْ غَضَبٌ مِّنْ رَّبِّكُمْ فَاَخْلَفْتُمْ مَّوْعِدِيْ ۝٨٦

Fa roja‘a mūsā ilā qoumihī ghoḍbāna asifā, qōla yā qoumi alam ya‘idkum robbukum wa‘dan ḥasanā, afaṭōla ‘alaikumul-‘ahdu am arottum ay yaḥilla ‘alaikum ghoḍobum mir robbikum fa akhlaftum mau‘idī

86. So Moses returned to his people, angry and disappointed. He said, “O my people, did your Lord not promise you a good promise? Was the time too long for you? Or did you want wrath from your Lord to descend upon you, so you broke your promise to me?”

قَالُوْا مَآ اَخْلَفْنَا مَوْعِدَكَ بِمَلْكِنَا وَلٰكِنَّا حُمِّلْنَآ اَوْزَارًا مِّنْ زِيْنَةِ الْقَوْمِ فَقَذَفْنٰهَا فَكَذٰلِكَ اَلْقَى السَّامِرِيُّ ۙ ۝٨٧

Qōlū mā akhlafnā mau‘idaka bimalkinā wa lākinnā ḥummilnā auzārom min zīnatil-qoumi fa qożafnāhā fa każālika alqos-sāmiriyy

87. They said, “We did not break our promise to you by our choice, but we were made to carry loads of the people’s ornaments, and we cast them in. That was what the Samarian suggested.”

فَاَخْرَجَ لَهُمْ عِجْلًا جَسَدًا لَّهٗ خُوَارٌ فَقَالُوْا هٰذَآ اِلٰهُكُمْ وَاِلٰهُ مُوْسٰى ەۙ فَنَسِيَ ۗ ۝٨٨

Fa akhroja lahum ‘ijlan jasadal lahū khuwārun fa qōlū hāżā ilāhukum wa ilāhu mūsā, fa nasiy

88. So he produced for them a calf—a mere body which lowed. And they said, “This is your god, and the god of Moses, but he has forgotten.”

اَفَلَا يَرَوْنَ اَلَّا يَرْجِعُ اِلَيْهِمْ قَوْلًا ەۙ وَّلَا يَمْلِكُ لَهُمْ ضَرًّا وَّلَا نَفْعًا ࣖ ۝٨٩

Afalā yarouna allā yarji‘u ilaihim qoulā, wa lā yamliku lahum ḍorrow wa lā naf‘ā

89. Did they not see that it cannot return a word to them, and has no power to harm them or benefit them?

وَلَقَدْ قَالَ لَهُمْ هٰرُوْنُ مِنْ قَبْلُ يٰقَوْمِ اِنَّمَا فُتِنْتُمْ بِهٖۚ وَاِنَّ رَبَّكُمُ الرَّحْمٰنُ فَاتَّبِعُوْنِيْ وَاَطِيْعُوْٓا اَمْرِيْ ۝٩٠

Wa laqod qōla lahum hārūnu min qoblu yā qoumi innamā futintum bih, wa inna robbakumur-roḥmānu fattabi‘ūnī wa aṭī‘ū amrī

90. Aaron had said to them before, “O my people, you are being tested by this. And your Lord is the Merciful, so follow me, and obey my command.”

قَالُوْا لَنْ نَّبْرَحَ عَلَيْهِ عٰكِفِيْنَ حَتّٰى يَرْجِعَ اِلَيْنَا مُوْسٰى ۝٩١

Qōlū lan nabroḥa ‘alaihi ‘ākifīna ḥattā yarji‘a ilainā mūsā

91. They said, “We will not give up our devotion to it, until Moses returns to us.”

قَالَ يٰهٰرُوْنُ مَا مَنَعَكَ اِذْ رَاَيْتَهُمْ ضَلُّوْٓا ۙ ۝٩٢

Qōla yā hārūnu mā mana‘aka iż ro'aitahum ḍollū

92. He said, “O Aaron, what prevented you, when you saw them going astray.

اَلَّا تَتَّبِعَنِۗ اَفَعَصَيْتَ اَمْرِيْ ۝٩٣

Allā tattabi‘an, afa ‘aṣoita amrī

93. From following me? Did you disobey my command?”

قَالَ يَبْنَؤُمَّ لَا تَأْخُذْ بِلِحْيَتِيْ وَلَا بِرَأْسِيْۚ اِنِّيْ خَشِيْتُ اَنْ تَقُوْلَ فَرَّقْتَ بَيْنَ بَنِيْٓ اِسْرَاۤءِيْلَ وَلَمْ تَرْقُبْ قَوْلِيْ ۝٩٤

Qōla yabna'umma lā ta'khuż biliḥyatī wa lā biro'sī, innī khosyītu an taqūla farroqta baina banī isrō-īla wa lam tarqub qoulī

94. He said, “Son of my mother, do not seize me by my beard or my head. I feared you would say, ‘You have caused division among the Children of Israel, and did not regard my word.’”

قَالَ فَمَا خَطْبُكَ يٰسَامِرِيُّ ۝٩٥

Qōla famā khoṭbuka yā sāmiriyy

95. He said, “What do you have to say, O Samarian?”

قَالَ بَصُرْتُ بِمَا لَمْ يَبْصُرُوْا بِهٖ فَقَبَضْتُ قَبْضَةً مِّنْ اَثَرِ الرَّسُوْلِ فَنَبَذْتُهَا وَكَذٰلِكَ سَوَّلَتْ لِيْ نَفْسِيْ ۝٩٦

Qōla baṣurtu bimā lam yabṣurū bihī fa qobaḍtu qobḍotam min aṡarir-rosūli fa nabażtuhā wa każālika sawwalat lī nafsī

96. He said, “I saw what they did not see, so I grasped a handful from the Messenger’s traces, and I flung it away. Thus my soul prompted me.”

قَالَ فَاذْهَبْ فَاِنَّ لَكَ فِى الْحَيٰوةِ اَنْ تَقُوْلَ لَا مِسَاسَۖ وَاِنَّ لَكَ مَوْعِدًا لَّنْ تُخْلَفَهٗۚ وَانْظُرْ اِلٰٓى اِلٰهِكَ الَّذِيْ ظَلْتَ عَلَيْهِ عَاكِفًا ۗ لَنُحَرِّقَنَّهٗ ثُمَّ لَنَنْسِفَنَّهٗ فِى الْيَمِّ نَسْفًا ۝٩٧

Qōla fażhab fa inna laka fil-ḥayāti an taqūla lā misās, wa inna laka mau‘idal lan tukhlafah, wanẓur ilā ilāhikal-lażī ẓolta ‘alaihi ‘ākifā, lanuḥarriqonnahū ṡumma lanansifannahū fil-yammi nasfā

97. He said, “Begone! Your lot in this life is to say, ‘No contact.’ And you have an appointment that you will not miss. Now look at your god that you remained devoted to—we will burn it up, and then blow it away into the sea, as powder.”

اِنَّمَآ اِلٰهُكُمُ اللّٰهُ الَّذِيْ لَآ اِلٰهَ اِلَّا هُوَۗ وَسِعَ كُلَّ شَيْءٍ عِلْمًا ۝٩٨

Innamā ilāhukumullāhul-lażī lā ilāha illā huw, wasi‘a kulla syai'in ‘ilmā

98. Surely your god is Allah, the One besides whom there is no other god. He comprehends everything in knowledge.

كَذٰلِكَ نَقُصُّ عَلَيْكَ مِنْ اَنْۢبَاۤءِ مَا قَدْ سَبَقَۚ وَقَدْ اٰتَيْنٰكَ مِنْ لَّدُنَّا ذِكْرًا ۚ ۝٩٩

Każālika naquṣṣu ‘alaika min ambā-i mā sabaq, wa qod ātaināka mil ladunnā żikrō

99. Thus We narrate to you reports of times gone by; and We have given you a message from Our Presence.

مَنْ اَعْرَضَ عَنْهُ فَاِنَّهٗ يَحْمِلُ يَوْمَ الْقِيٰمَةِ وِزْرًا ۝١٠٠

Man a‘roḍo ‘anhu fa innahū yaḥmilu yaumal-qiyāmati wizrō

100. Whoever turns away from it will carry on the Day of Resurrection a burden.

خٰلِدِيْنَ فِيْهِ ۗوَسَاۤءَ لَهُمْ يَوْمَ الْقِيٰمَةِ حِمْلًاۙ ۝١٠١

Khōlidīna fīh, wa sā-a lahum yaumal-qiyāmati ḥimlā

101. Abiding therein forever. And wretched is their burden on the Day of Resurrection.

يَّوْمَ يُنْفَخُ فِى الصُّوْرِ وَنَحْشُرُ الْمُجْرِمِيْنَ يَوْمَىِٕذٍ زُرْقًا ۖ ۝١٠٢

Yauma yunfakhu fiṣ-ṣūri wa naḥsyurul-mujrimīna yauma'iżin zurqō

102. On the Day when the Trumpet is blown—We will gather the sinners on that Day, blue.

يَّتَخَافَتُوْنَ بَيْنَهُمْ اِنْ لَّبِثْتُمْ اِلَّا عَشْرًا ۝١٠٣

Yatakhōfatūna bainahum il labiṡtum illā ‘asyrō

103. Murmuring among themselves: “You have lingered only for ten.”

نَحْنُ اَعْلَمُ بِمَا يَقُوْلُوْنَ اِذْ يَقُوْلُ اَمْثَلُهُمْ طَرِيْقَةً اِنْ لَّبِثْتُمْ اِلَّا يَوْمًا ࣖ ۝١٠٤

Naḥnu a‘lamu bimā yaqūlūna iż yaqūlu amṡaluhum ṭorīqotan il labiṡtum illā yaumā

104. We are fully aware of what they say, when the most exemplary of them in conduct will say, “You have lingered only a day.”

وَيَسْـَٔلُوْنَكَ عَنِ الْجِبَالِ فَقُلْ يَنْسِفُهَا رَبِّيْ نَسْفًا ۙ ۝١٠٥

Wa yas'alūnaka ‘anil-jibāli fa qul yansifuhā robbī nasfā

105. And they ask you about the mountains. Say, “My Lord will crumble them utterly.

فَيَذَرُهَا قَاعًا صَفْصَفًا ۙ ۝١٠٦

Fa yażaruhā qō‘an ṣofṣofā

106. And leave them desolate waste.

لَّا تَرٰى فِيْهَا عِوَجًا وَّلَآ اَمْتًا ۗ ۝١٠٧

Lā tarō fīhā ‘iwajaw wa lā amtā

107. You will see in them neither crookedness, nor deviation.”

يَوْمَىِٕذٍ يَّتَّبِعُوْنَ الدَّاعِيَ لَا عِوَجَ لَهٗ ۚوَخَشَعَتِ الْاَصْوَاتُ لِلرَّحْمٰنِ فَلَا تَسْمَعُ اِلَّا هَمْسًا ۝١٠٨

Yauma'iżiy yattabi‘ūnad-dā‘iya lā ‘iwaja lah, wa khosya‘atil-aṣwātu lir-roḥmāni falā tasma‘u illā hamsā

108. On that Day, they will follow the caller, without any deviation. Voices will be hushed before the Merciful, and you will hear nothing but murmur.

يَوْمَىِٕذٍ لَّا تَنْفَعُ الشَّفَاعَةُ اِلَّا مَنْ اَذِنَ لَهُ الرَّحْمٰنُ وَرَضِيَ لَهٗ قَوْلًا ۝١٠٩

Yauma'iżil lā tanfa‘usy-syafā‘atu illā man ażina lahur-roḥmānu wa roḍiya lahū qoulā

109. On that Day, intercession will not avail, except for him permitted by the Merciful, and whose words He has approved.

يَعْلَمُ مَا بَيْنَ اَيْدِيْهِمْ وَمَا خَلْفَهُمْ وَلَا يُحِيْطُوْنَ بِهٖ عِلْمًا ۝١١٠

Ya‘lamu mā baina aidīhim wa mā kholfahum wa lā yuḥīṭūna bihī ‘ilmā

110. He knows what is before them and what is behind them, and they cannot comprehend Him in their knowledge.

وَعَنَتِ الْوُجُوْهُ لِلْحَيِّ الْقَيُّوْمِۗ وَقَدْ خَابَ مَنْ حَمَلَ ظُلْمًا ۝١١١

Wa ‘anatil-wujūhu lil-ḥayyil-qoyyūm, wa qod khōba man ḥamala ẓulmā

111. Faces will be humbled before the Living, the Eternal. Whoever carries injustice will despair.

وَمَنْ يَّعْمَلْ مِنَ الصّٰلِحٰتِ وَهُوَ مُؤْمِنٌ فَلَا يَخٰفُ ظُلْمًا وَّلَا هَضْمًا ۝١١٢

Wa may ya‘mal minaṣ-ṣōliḥāti wa huwa mu'minun falā yakhōfu ẓulmaw wa lā haḍmā

112. But whoever has done righteous deeds, while being a believer—will fear neither injustice, nor grievance.

وَكَذٰلِكَ اَنْزَلْنٰهُ قُرْاٰنًا عَرَبِيًّا وَّصَرَّفْنَا فِيْهِ مِنَ الْوَعِيْدِ لَعَلَّهُمْ يَتَّقُوْنَ اَوْ يُحْدِثُ لَهُمْ ذِكْرًا ۝١١٣

Wa każālika anzalnāhu qur'ānan ‘arobiyyaw wa ṣorrofnā fīhi minal-wa‘īdi la‘allahum yattaqūna au yuḥdiṡu lahum żikrō

113. Thus We have revealed it an Arabic Quran, and We have diversified the warnings in it, that perhaps they would become righteous, or it may produce a lesson for them.

فَتَعٰلَى اللّٰهُ الْمَلِكُ الْحَقُّۚ وَلَا تَعْجَلْ بِالْقُرْاٰنِ مِنْ قَبْلِ اَنْ يُّقْضٰٓى اِلَيْكَ وَحْيُهٗ ۖوَقُلْ رَّبِّ زِدْنِيْ عِلْمًا ۝١١٤

Fa ta‘ālallāhul-malikul-ḥaqq, wa lā ta‘jal bil-qur'āni min qobli ay yuqḍō ilaika waḥyuh, wa qur robbi zidnī ‘ilmā

114. Exalted is Allah, the True King. Do not be hasty with the Quran before its inspiration to you is concluded, and say, “My Lord, increase me in knowledge.”

وَلَقَدْ عَهِدْنَآ اِلٰٓى اٰدَمَ مِنْ قَبْلُ فَنَسِيَ وَلَمْ نَجِدْ لَهٗ عَزْمًا ࣖ ۝١١٥

Wa laqod ‘ahidnā ilā ādama min qoblu fa nasiya wa lam najid lahū ‘azmā

115. And We covenanted with Adam before, but he forgot, and We found in him no resolve.

وَاِذْ قُلْنَا لِلْمَلٰۤىِٕكَةِ اسْجُدُوْا لِاٰدَمَ فَسَجَدُوْٓا اِلَّآ اِبْلِيْسَ اَبٰى ۗ ۝١١٦

Wa iż qulnā lil-malā-ikatisjudū li'ādama fa sajadū illā iblīsa abā

116. And when We said to the angels, “Bow down to Adam.” They bowed down, except for Satan; he refused.

فَقُلْنَا يٰٓاٰدَمُ اِنَّ هٰذَا عَدُوٌّ لَّكَ وَلِزَوْجِكَ فَلَا يُخْرِجَنَّكُمَا مِنَ الْجَنَّةِ فَتَشْقٰى ۝١١٧

Fa qulnā yā ādamu inna hāżā ‘aduwwul laka wa lizaujika falā yukhrijannakumā minal-jannati fa tasyqō

117. We said, “O Adam, this is an enemy to you and to your wife. So do not let him make you leave the Garden, for then you will suffer.

اِنَّ لَكَ اَلَّا تَجُوْعَ فِيْهَا وَلَا تَعْرٰى ۙ ۝١١٨

Inna laka allā tajū‘a fīhā wa lā ta‘rō

118. In it you will never go hungry, nor be naked.

وَاَنَّكَ لَا تَظْمَؤُا فِيْهَا وَلَا تَضْحٰى ۝١١٩

Wa annaka lā taẓma'u fīhā wa lā taḍḥā

119. Nor will you be thirsty in it, nor will you swelter.”

فَوَسْوَسَ اِلَيْهِ الشَّيْطٰنُ قَالَ يٰٓاٰدَمُ هَلْ اَدُلُّكَ عَلٰى شَجَرَةِ الْخُلْدِ وَمُلْكٍ لَّا يَبْلٰى ۝١٢٠

Fa waswasa ilaihisy-syaiṭōnu qōla yā ādamu hal adulluka ‘alā syajarotil-khuldi wa mulkil lā yablā

120. But Satan whispered to him. He said, “O Adam, shall I show you the Tree of Immortality, and a kingdom that never decays?”

فَاَكَلَا مِنْهَا فَبَدَتْ لَهُمَا سَوْءٰتُهُمَا وَطَفِقَا يَخْصِفٰنِ عَلَيْهِمَا مِنْ وَّرَقِ الْجَنَّةِۚ وَعَصٰىٓ اٰدَمُ رَبَّهٗ فَغَوٰى ۖ ۝١٢١

Fa akalā minhā fa badat lahumā sau'ātuhumā wa ṭofiqō yakhṣifāni ‘alaihimā miw waroqil-jannah, wa ‘aṣō ādamu robbahū fa ghowā

121. And so they ate from it; whereupon their bodies became visible to them, and they started covering themselves with the leaves of the Garden. Thus Adam disobeyed his Lord, and fell.

ثُمَّ اجْتَبٰىهُ رَبُّهٗ فَتَابَ عَلَيْهِ وَهَدٰى ۝١٢٢

Ṡummajtabāhu robbuhū fa tāba ‘alaihi wa hadā

122. But then his Lord recalled him, and pardoned him, and guided him.

قَالَ اهْبِطَا مِنْهَا جَمِيْعًاۢ بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ ۚفَاِمَّا يَأْتِيَنَّكُمْ مِّنِّيْ هُدًى ەۙ فَمَنِ اتَّبَعَ هُدَايَ فَلَا يَضِلُّ وَلَا يَشْقٰى ۝١٢٣

Qōlahbiṭō minhā jamī‘am ba‘ḍukum liba‘ḍin ‘aduww, fa immā ya'tiyannakum minnī hudā, fa manittaba‘a hudāya falā yaḍillu wa lā yasyqō

123. He said, “Go down from it, all together; some of you enemies of some others. But whenever guidance comes to you from Me, whoever follows My guidance, will not go astray, nor suffer.

وَمَنْ اَعْرَضَ عَنْ ذِكْرِيْ فَاِنَّ لَهٗ مَعِيْشَةً ضَنْكًا وَّنَحْشُرُهٗ يَوْمَ الْقِيٰمَةِ اَعْمٰى ۝١٢٤

Wa man a‘roḍo ‘an żikrī fa inna lahū ma‘īsyatan ḍonkaw wa naḥsyuruhū yaumal-qiyāmati a‘mā

124. But whoever turns away from My Reminder, for him is a confined life. And We will raise him on the Day of Resurrection blind.”

قَالَ رَبِّ لِمَ حَشَرْتَنِيْٓ اَعْمٰى وَقَدْ كُنْتُ بَصِيْرًا ۝١٢٥

Qōla robbi lima ḥasyartanī a‘mā wa qod kuntu baṣīrō

125. He will say, “My Lord, why did You raise me blind, though I was seeing?”

قَالَ كَذٰلِكَ اَتَتْكَ اٰيٰتُنَا فَنَسِيْتَهَاۚ وَكَذٰلِكَ الْيَوْمَ تُنْسٰى ۝١٢٦

Qōla każālika atatka āyātunā fa nasītahā, wa każālikal-yauma tunsā

126. He will say, “Just as Our revelations came to you, and you forgot them, today you will be forgotten.”

وَكَذٰلِكَ نَجْزِيْ مَنْ اَسْرَفَ وَلَمْ يُؤْمِنْۢ بِاٰيٰتِ رَبِّهٖۗ وَلَعَذَابُ الْاٰخِرَةِ اَشَدُّ وَاَبْقٰى ۝١٢٧

Wa każālika najzī man asrofa wa lam yu'mim bi'āyāti robbih, wa la‘ażābul-ākhiroti asyaddu wa abqō

127. Thus We recompense him who transgresses and does not believe in the revelations of his Lord. The punishment of the Hereafter is more severe, and more lasting.

اَفَلَمْ يَهْدِ لَهُمْ كَمْ اَهْلَكْنَا قَبْلَهُمْ مِّنَ الْقُرُوْنِ يَمْشُوْنَ فِيْ مَسٰكِنِهِمْۗ اِنَّ فِيْ ذٰلِكَ لَاٰيٰتٍ لِّاُولِى النُّهٰى ࣖ ۝١٢٨

Afalam yahdi lahum kam ahlaknā qoblahum minal-qurūni yamsyūna fī masākinihim, inna fī żālika la'āyātil li'ulin nuhā

128. Is it not instructive to them, how many generations before them We destroyed, in whose settlements they walk? Surely in that are signs for people of understanding.

وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِنْ رَّبِّكَ لَكَانَ لِزَامًا وَّاَجَلٌ مُّسَمًّى ۗ ۝١٢٩

Wa lau lā kalimatun sabaqot mir robbika lakāna lizāmaw wa ajalum musammā

129. Were it not for a word that issued from your Lord, the inevitable would have happened, but there is an appointed term.

فَاصْبِرْ عَلٰى مَا يَقُوْلُوْنَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوْعِ الشَّمْسِ وَقَبْلَ غُرُوْبِهَا ۚوَمِنْ اٰنَاۤئِ الَّيْلِ فَسَبِّحْ وَاَطْرَافَ النَّهَارِ لَعَلَّكَ تَرْضٰى ۝١٣٠

Faṣbir ‘alā mā yaqūlūna wa sabbiḥ biḥamdi robbika qobla ṭulū‘isy-syamsi wa qobla ghurūbihā, wa min ānā-il-laili fa sabbiḥ wa aṭrōfan-nahāri la‘allaka tarḍō

130. So bear patiently what they say, and celebrate the praises of your Lord before the rising of the sun, and before its setting. And during the hours of the night glorify Him, and at the borders of the day, that you may be satisfied.

وَلَا تَمُدَّنَّ عَيْنَيْكَ اِلٰى مَا مَتَّعْنَا بِهٖٓ اَزْوَاجًا مِّنْهُمْ زَهْرَةَ الْحَيٰوةِ الدُّنْيَا ەۙ لِنَفْتِنَهُمْ فِيْهِ ۗوَرِزْقُ رَبِّكَ خَيْرٌ وَّاَبْقٰى ۝١٣١

Wa lā tamuddanna ‘ainaika ilā mā matta‘nā bihī azwājam minhum zahrotal-ḥayātid-dun-yā, linaftinahum fīh, wa rizqu robbika khoiruw wa abqō

131. And do not extend your glance towards what We have given some classes of them to enjoy—the splendor of the life of this world—that We may test them thereby. Your Lord’s provision is better, and more lasting.

وَأْمُرْ اَهْلَكَ بِالصَّلٰوةِ وَاصْطَبِرْ عَلَيْهَاۗ لَا نَسْـَٔلُكَ رِزْقًاۗ نَحْنُ نَرْزُقُكَۗ وَالْعَاقِبَةُ لِلتَّقْوٰى ۝١٣٢

Wa'mur ahlaka biṣ-ṣolāti waṣṭobir ‘alaihā, lā nas'aluka rizqō, naḥnu narzuquk, wal-‘āqibatu lit-taqwā

132. And exhort your people to pray, and patiently adhere to it. We ask of you no sustenance, but it is We who sustain you. The good ending is that for righteousness.

وَقَالُوْا لَوْلَا يَأْتِيْنَا بِاٰيَةٍ مِّنْ رَّبِّهٖۗ اَوَلَمْ تَأْتِهِمْ بَيِّنَةُ مَا فِى الصُّحُفِ الْاُوْلٰى ۝١٣٣

Wa qōlū lau lā ya'tīnā bi'āyatim mir robbih, awalam ta'tihim bayyinatu mā fiṣ-ṣuḥufil-ūlā

133. And they say, “Why does he not bring us a miracle from his Lord?” Were they not given enough miracles in the former scriptures?

وَلَوْ اَنَّآ اَهْلَكْنٰهُمْ بِعَذَابٍ مِّنْ قَبْلِهٖ لَقَالُوْا رَبَّنَا لَوْلَآ اَرْسَلْتَ اِلَيْنَا رَسُوْلًا فَنَتَّبِعَ اٰيٰتِكَ مِنْ قَبْلِ اَنْ نَّذِلَّ وَنَخْزٰى ۝١٣٤

Wa lau annā ahlaknāhum bi‘ażābim min qoblihī laqōlū robbanā lau lā arsalta ilainā rosūlan fa nattabi‘a āyātika min qobli an nażilla wa nakhzā

134. Had We destroyed them with a punishment before him, they would have said, “Our Lord, if only You had sent us a messenger, we would have followed Your revelations before we were humiliated and disgraced.”

قُلْ كُلٌّ مُّتَرَبِّصٌ فَتَرَبَّصُوْاۚ فَسَتَعْلَمُوْنَ مَنْ اَصْحٰبُ الصِّرَاطِ السَّوِيِّ وَمَنِ اهْتَدٰى ࣖ ۝١٣٥

Qul kullum mutarobbiṣun fa tarobbaṣū, fa sata‘lamūna man aṣḥābuṣ-ṣirōṭis-sawiyyi wa manihtadā

135. Say, “Everybody is waiting, so wait. You will know who the people of the straight path are, and who is rightly-guided.”