Surah Maryam

كۤهٰيٰعۤصۤ ۚ ۝١

Kāf hā yā ‘aīn ṣōd

1. Kaf, Ha, Ya, Ayn, Saad.

ذِكْرُ رَحْمَتِ رَبِّكَ عَبْدَهٗ زَكَرِيَّا ۚ ۝٢

Żikru roḥmati robbika ‘abdahū zakariyyā

2. A mention of the mercy of your Lord towards His servant Zechariah.

اِذْ نَادٰى رَبَّهٗ نِدَاۤءً خَفِيًّا ۝٣

Iż nādā robbahū nidā-an khofiyyā

3. When he called on his Lord, a call in seclusion.

قَالَ رَبِّ اِنِّيْ وَهَنَ الْعَظْمُ مِنِّيْ وَاشْتَعَلَ الرَّأْسُ شَيْبًا وَّلَمْ اَكُنْۢ بِدُعَاۤىِٕكَ رَبِّ شَقِيًّا ۝٤

Qōla robbi innī wahanal-‘aẓmu minnī wasyta‘alar-ro'su syaibaw wa lam akum bidu‘ā-ika robbi syaqiyyā

4. He said, “My Lord, my bones have become feeble, and my hair is aflame with gray, and never, Lord, have I been disappointed in my prayer to You.

وَاِنِّيْ خِفْتُ الْمَوَالِيَ مِنْ وَّرَاۤءِيْ وَكَانَتِ امْرَاَتِيْ عَاقِرًا فَهَبْ لِيْ مِنْ لَّدُنْكَ وَلِيًّا ۙ ۝٥

Wa innī khiftul-mawāliya miw warō-ī wa kānatimro'atī ‘āqiron fahab lī mil ladunka waliyyā

5. And I fear for my dependents after me, and my wife is barren. So grant me, from Yourself, an heir.

يَّرِثُنِيْ وَيَرِثُ مِنْ اٰلِ يَعْقُوْبَ وَاجْعَلْهُ رَبِّ رَضِيًّا ۝٦

Yariṡunī wa yariṡu min āli ya‘qūba waj‘alhu robbi roḍiyyā

6. To inherit me, and inherit from the House of Jacob, and make him, my Lord, pleasing.”

يٰزَكَرِيَّآ اِنَّا نُبَشِّرُكَ بِغُلٰمِ ِۨاسْمُهٗ يَحْيٰىۙ لَمْ نَجْعَلْ لَّهٗ مِنْ قَبْلُ سَمِيًّا ۝٧

Yā zakariyyā innā nubasysyiruka bighulāminismuhū yaḥyā, lam naj‘al lahū min qoblu samiyyā

7. “O Zechariah, We give you good news of a son, whose name is John, a name We have never given before.”

قَالَ رَبِّ اَنّٰى يَكُوْنُ لِيْ غُلٰمٌ وَّكَانَتِ امْرَاَتِيْ عَاقِرًا وَّقَدْ بَلَغْتُ مِنَ الْكِبَرِ عِتِيًّا ۝٨

Qōla robbi annā yakūnu lī ghulāmuw wa kānatimro'atī ‘āqirow wa qod balaghtu minal-kibari ‘itiyyā

8. He said, “My Lord, how can I have a son, when my wife is barren, and I have become decrepit with old age?”

قَالَ كَذٰلِكَۗ قَالَ رَبُّكَ هُوَ عَلَيَّ هَيِّنٌ وَّقَدْ خَلَقْتُكَ مِنْ قَبْلُ وَلَمْ تَكُ شَيْـًٔا ۝٩

Qōla każālik, qōla robbuka huwa ‘alayya hayyinuw wa qod kholaqtuka min qoblu wa lam taku syai'ā

9. He said, “It will be so, your Lord says, ‘It is easy for Me, and I created you before, when you were nothing.’”

قَالَ رَبِّ اجْعَلْ لِّيْٓ اٰيَةً ۗقَالَ اٰيَتُكَ اَلَّا تُكَلِّمَ النَّاسَ ثَلٰثَ لَيَالٍ سَوِيًّا ۝١٠

Qōla robbij‘al lī āyah, qōla āyatuka allā tukalliman-nāsa ṡalāṡa layālin sawiyyā

10. He said, “My Lord, give me a sign.” He said, “Your sign is that you will not speak to the people for three nights straight.”

فَخَرَجَ عَلٰى قَوْمِهٖ مِنَ الْمِحْرَابِ فَاَوْحٰٓى اِلَيْهِمْ اَنْ سَبِّحُوْا بُكْرَةً وَّعَشِيًّا ۝١١

Fa khoroja ‘alā qoumihī minal-miḥrōbi fa auḥā ilaihim an sabbiḥū bukrotaw wa ‘asyiyyā

11. And he came out to his people, from the sanctuary, and signaled to them to praise morning and evening.

يٰيَحْيٰى خُذِ الْكِتٰبَ بِقُوَّةٍ ۗوَاٰتَيْنٰهُ الْحُكْمَ صَبِيًّاۙ ۝١٢

Yā yaḥyā khużil-kitāba biquwwah, wa ātaināhul-ḥukma ṣobiyyā

12. “O John, hold on to the Scripture firmly,” and We gave him wisdom in his youth.

وَّحَنَانًا مِّنْ لَّدُنَّا وَزَكٰوةً ۗوَكَانَ تَقِيًّا ۙ ۝١٣

Wa ḥanānam mil ladunnā wa zakāh, wa kāna taqiyyā

13. And tenderness from Us, and innocence. He was devout.

وَّبَرًّاۢ بِوَالِدَيْهِ وَلَمْ يَكُنْ جَبَّارًا عَصِيًّا ۝١٤

Wa barrom biwālidaihi wa lam yakun jabbāron ‘aṣiyyā

14. And kind to his parents; and he was not a disobedient tyrant.

وَسَلٰمٌ عَلَيْهِ يَوْمَ وُلِدَ وَيَوْمَ يَمُوْتُ وَيَوْمَ يُبْعَثُ حَيًّا ࣖ ۝١٥

Wa salāmun ‘alaihi yauma wulida wa yauma yamūtu wa yauma yub‘aṡu ḥayyā

15. And peace be upon him the day he was born, and the day he dies, and the Day he is raised alive.

وَاذْكُرْ فِى الْكِتٰبِ مَرْيَمَۘ اِذِ انْتَبَذَتْ مِنْ اَهْلِهَا مَكَانًا شَرْقِيًّا ۙ ۝١٦

Ważkur fil-kitābi maryam, iżintabażat min ahlihā makānan syarqiyyā

16. And mention in the Scripture Mary, when she withdrew from her people to an eastern location.

فَاتَّخَذَتْ مِنْ دُوْنِهِمْ حِجَابًاۗ فَاَرْسَلْنَآ اِلَيْهَا رُوْحَنَا فَتَمَثَّلَ لَهَا بَشَرًا سَوِيًّا ۝١٧

Fattakhożat min dūnihim ḥijābā, fa arsalnā ilaihā rūḥanā fa tamaṡṡala lahā basyaron sawiyyā

17. She screened herself away from them, and We sent to her Our spirit, and he appeared to her as an immaculate human.

قَالَتْ اِنِّيْٓ اَعُوْذُ بِالرَّحْمٰنِ مِنْكَ اِنْ كُنْتَ تَقِيًّا ۝١٨

Qōlat innī a‘ūżu bir-roḥmāni minka in kunta taqiyyā

18. She said, “I take refuge from you in the Most Merciful, should you be righteous.”

قَالَ اِنَّمَآ اَنَا۠ رَسُوْلُ رَبِّكِۖ لِاَهَبَ لَكِ غُلٰمًا زَكِيًّا ۝١٩

Qōla innamā ana rosūlu robbik, li'ahaba laki ghulāman zakiyyā

19. He said, “I am only the messenger of your Lord, to give you the gift of a pure son.”

قَالَتْ اَنّٰى يَكُوْنُ لِيْ غُلٰمٌ وَّلَمْ يَمْسَسْنِيْ بَشَرٌ وَّلَمْ اَكُ بَغِيًّا ۝٢٠

Qōlat annā yakūnu lī ghulāmuw wa lam yamsasnī basyaruw wa lam aku baghiyyā

20. She said, “How can I have a son, when no man has touched me, and I was never unchaste?”

قَالَ كَذٰلِكِۚ قَالَ رَبُّكِ هُوَ عَلَيَّ هَيِّنٌۚ وَلِنَجْعَلَهٗٓ اٰيَةً لِّلنَّاسِ وَرَحْمَةً مِّنَّاۚ وَكَانَ اَمْرًا مَّقْضِيًّا ۝٢١

Qōla każālik, qōla robbuka huwa ‘alayya hayyin, wa linaj‘alahū āyatal lin-nāsi wa roḥmatam minnā, wa kāna amrom maqḍiyyā

21. He said, “Thus said your Lord, ‘It is easy for Me, and We will make him a sign for humanity, and a mercy from Us. It is a matter already decided.’”

فَحَمَلَتْهُ فَانْتَبَذَتْ بِهٖ مَكَانًا قَصِيًّا ۝٢٢

Fa ḥamalat-hu fantabażat bihī makānan qoṣiyyā

22. So she carried him, and secluded herself with him in a remote place.

فَاَجَاۤءَهَا الْمَخَاضُ اِلٰى جِذْعِ النَّخْلَةِۚ قَالَتْ يٰلَيْتَنِيْ مِتُّ قَبْلَ هٰذَا وَكُنْتُ نَسْيًا مَّنْسِيًّا ۝٢٣

Fa ajā-ahal-makhōḍu ilā jiz‘in nakhlah, qōlat yā laitanī mittu qobla hāżā wa kuntu nas-yam mansiyyā

23. The labor-pains came upon her, by the trunk of a palm-tree. She said, “I wish I had died before this, and been completely forgotten.”

فَنَادٰىهَا مِنْ تَحْتِهَآ اَلَّا تَحْزَنِيْ قَدْ جَعَلَ رَبُّكِ تَحْتَكِ سَرِيًّا ۝٢٤

Fa nādāhā min taḥtihā allā taḥzanī qod ja‘ala robbuki taḥtaki sariyyā

24. Whereupon he called her from beneath her: “Do not worry; your Lord has placed a stream beneath you.

وَهُزِّيْٓ اِلَيْكِ بِجِذْعِ النَّخْلَةِ تُسٰقِطْ عَلَيْكِ رُطَبًا جَنِيًّا ۖ ۝٢٥

Wa huzzī ilaiki bijiz‘in-nakhlati tusāqiṭ ‘alaiki ruṭoban janiyyā

25. And shake the trunk of the palm-tree towards you, and it will drop ripe dates by you.”

فَكُلِيْ وَاشْرَبِيْ وَقَرِّيْ عَيْنًا ۚفَاِمَّا تَرَيِنَّ مِنَ الْبَشَرِ اَحَدًاۙ فَقُوْلِيْٓ اِنِّيْ نَذَرْتُ لِلرَّحْمٰنِ صَوْمًا فَلَنْ اُكَلِّمَ الْيَوْمَ اِنْسِيًّا ۚ ۝٢٦

Fa kulī wasyrobī wa qorrī ‘ainā, fa immā taroyinna minal-basyari aḥadā, fa qūlī innī nażartu lir-roḥmāni ṣouman falan ukallimal-yauma insiyyā

26. “So eat, and drink, and be consoled. And if you see any human, say, ‘I have vowed a fast to the Most Gracious, so I will not speak to any human today.’”

فَاَتَتْ بِهٖ قَوْمَهَا تَحْمِلُهٗ ۗقَالُوْا يٰمَرْيَمُ لَقَدْ جِئْتِ شَيْـًٔا فَرِيًّا ۝٢٧

Fa atat bihī qoumahā taḥmiluh, qōlū yā maryamu laqod ji'ti syai'an fariyyā

27. Then she came to her people, carrying him. They said, “O Mary, you have done something terrible.

يٰٓاُخْتَ هٰرُوْنَ مَا كَانَ اَبُوْكِ امْرَاَ سَوْءٍ وَّمَا كَانَتْ اُمُّكِ بَغِيًّا ۖ ۝٢٨

Yā ukhta hārūna kāna abūkimro'a sau'iw wa mā kānat ummuki baghiyyā

28. O sister of Aaron, your father was not an evil man, and your mother was not a whore.”

فَاَشَارَتْ اِلَيْهِۗ قَالُوْا كَيْفَ نُكَلِّمُ مَنْ كَانَ فِى الْمَهْدِ صَبِيًّا ۝٢٩

Fa asyārot ilaīh, qōlū kaifa nukallimu man kāna fil-mahdi ṣobiyyā

29. So she pointed to him. They said, “How can we speak to an infant in the crib?”

قَالَ اِنِّيْ عَبْدُ اللّٰهِ ۗاٰتٰنِيَ الْكِتٰبَ وَجَعَلَنِيْ نَبِيًّا ۙ ۝٣٠

Qōla innī ‘abdullāh, ātāniyal-kitāba wa ja‘alanī nabiyyā

30. He said, “I am the servant of Allah. He has given me the Scripture, and made me a prophet.

وَّجَعَلَنِيْ مُبٰرَكًا اَيْنَ مَا كُنْتُۖ وَاَوْصٰنِيْ بِالصَّلٰوةِ وَالزَّكٰوةِ مَا دُمْتُ حَيًّا ۖ ۝٣١

Wa ja‘alanī mubārokan aina mā kunt, wa auṣōnī biṣ-ṣolāti waz-zakāti mā dumtu ḥayyā

31. And has made me blessed wherever I may be; and has enjoined on me prayer and charity, so long as I live.

وَّبَرًّاۢ بِوَالِدَتِيْ وَلَمْ يَجْعَلْنِيْ جَبَّارًا شَقِيًّا ۝٣٢

Wa barrom biwālidatī wa lam yaj‘alnī jabbāron syaqiyyā

32. And kind to my mother, and He did not make me a disobedient rebel.

وَالسَّلٰمُ عَلَيَّ يَوْمَ وُلِدْتُّ وَيَوْمَ اَمُوْتُ وَيَوْمَ اُبْعَثُ حَيًّا ۝٣٣

Was-salāmu ‘alayya yauma wulittu wa yauma amūtu wa yauma ub‘aṡu ḥayyā

33. So peace is upon me the day I was born, and the day I die, and the Day I get resurrected alive.”

ذٰلِكَ عِيْسَى ابْنُ مَرْيَمَ ۚقَوْلَ الْحَقِّ الَّذِيْ فِيْهِ يَمْتَرُوْنَ ۝٣٤

Żālika ‘īsabnu maryam, qoulal-ḥaqqil-lażī fīhi yamtarūn

34. That is Jesus son of Mary—the Word of truth about which they doubt.

مَا كَانَ لِلّٰهِ اَنْ يَّتَّخِذَ مِنْ وَّلَدٍ سُبْحٰنَهٗ ۗاِذَا قَضٰٓى اَمْرًا فَاِنَّمَا يَقُوْلُ لَهٗ كُنْ فَيَكُوْنُ ۗ ۝٣٥

Mā kāna lillāhi ay yattakhiża miw waladin subḥānah, iżā qoḍō amron fa innamā yaqūlu lahū kun fa yakūn

35. It is not for Allah to have a child—glory be to Him. To have anything done, He says to it, “Be,” and it becomes.

وَاِنَّ اللّٰهَ رَبِّيْ وَرَبُّكُمْ فَاعْبُدُوْهُ ۗهٰذَا صِرَاطٌ مُّسْتَقِيْمٌ ۝٣٦

Wa innallāha robbī wa robbukum fa‘budūh, hāżā ṣirōṭum mustaqīm

36. “Allah is my Lord and your Lord, so worship Him. That is a straight path.”

فَاخْتَلَفَ الْاَحْزَابُ مِنْۢ بَيْنِهِمْۚ فَوَيْلٌ لِّلَّذِيْنَ كَفَرُوْا مِنْ مَّشْهَدِ يَوْمٍ عَظِيْمٍ ۝٣٧

Fakhtalafal-aḥzābu mim bainihim, fa wailul lil-lażīna kafarū mim masyhadi yaumin ‘aẓīm

37. But the various factions differed among themselves. So woe to those who disbelieve from the scene of a tremendous Day.

اَسْمِعْ بِهِمْ وَاَبْصِرْۙ يَوْمَ يَأْتُوْنَنَا لٰكِنِ الظّٰلِمُوْنَ الْيَوْمَ فِيْ ضَلٰلٍ مُّبِيْنٍ ۝٣٨

Asmi‘ bihim wa abṣir, yauma ya'tūnanā lākiniẓ-ẓōlimūnal-yauma fī ḍolālim mubīn

38. Listen to them and watch for them the Day they come to Us. But the wrongdoers today are completely lost.

وَاَنْذِرْهُمْ يَوْمَ الْحَسْرَةِ اِذْ قُضِيَ الْاَمْرُۘ وَهُمْ فِيْ غَفْلَةٍ وَّهُمْ لَا يُؤْمِنُوْنَ ۝٣٩

Wa anżirhum yaumal-ḥasroti iż quḍiyal-amr, wa hum fī ghoflatiw wa hum lā yu'minūn

39. And warn them of the Day of Regret, when the matter will be concluded. Yet they are heedless, and they do not believe.

اِنَّا نَحْنُ نَرِثُ الْاَرْضَ وَمَنْ عَلَيْهَا وَاِلَيْنَا يُرْجَعُوْنَ ࣖ ۝٤٠

Innā naḥnu nariṡul-arḍo wa man ‘alaihā wa ilainā yurja‘ūn

40. It is We who will inherit the earth and everyone on it, and to Us they will be returned.

وَاذْكُرْ فِى الْكِتٰبِ اِبْرٰهِيْمَ ەۗ اِنَّهٗ كَانَ صِدِّيْقًا نَّبِيًّا ۝٤١

Ważkur fil-kitābi ibrōhīm, innahū kāna ṣiddīqon nabiyyā

41. And mention in the Scripture Abraham. He was a man of truth, a prophet.

اِذْ قَالَ لِاَبِيْهِ يٰٓاَبَتِ لِمَ تَعْبُدُ مَا لَا يَسْمَعُ وَلَا يُبْصِرُ وَلَا يُغْنِيْ عَنْكَ شَيْـًٔا ۝٤٢

Iż qōla li'abīhi yā abati lima ta‘budu mā lā yasma‘u wa lā yubṣiru wa lā yughnī ‘anka syai'ā

42. He said to his father, “O my father, why do you worship what can neither hear, nor see, nor benefit you in any way?

يٰٓاَبَتِ اِنِّيْ قَدْ جَاۤءَنِيْ مِنَ الْعِلْمِ مَا لَمْ يَأْتِكَ فَاتَّبِعْنِيْٓ اَهْدِكَ صِرَاطًا سَوِيًّا ۝٤٣

Yā abati innī qod jā-anī minal-‘ilmi mā lam ya'tika fattabi‘nī ahdika ṣirōṭon sawiyyā

43. O my father, there has come to me knowledge that never came to you. So follow me, and I will guide you along a straight way.

يٰٓاَبَتِ لَا تَعْبُدِ الشَّيْطٰنَۗ اِنَّ الشَّيْطٰنَ كَانَ لِلرَّحْمٰنِ عَصِيًّا ۝٤٤

Yā abati lā ta‘budisy-syaiṭōn, innasy-syaiṭōna kāna lir-roḥmāni ‘aṣiyyā

44. O my father, do not worship the devil. The devil is disobedient to the Most Gracious.

يٰٓاَبَتِ اِنِّيْٓ اَخَافُ اَنْ يَّمَسَّكَ عَذَابٌ مِّنَ الرَّحْمٰنِ فَتَكُوْنَ لِلشَّيْطٰنِ وَلِيًّا ۝٤٥

Yā abati innī akhōfu ay yamassaka ‘ażābum minar-roḥmāni fa takūna lisy-syaiṭōni waliyyā

45. O my father, I fear that a punishment from the Most Gracious will afflict you, and you become an ally of the devil.”

قَالَ اَرَاغِبٌ اَنْتَ عَنْ اٰلِهَتِيْ يٰٓاِبْرٰهِيْمُ ۚ لَىِٕنْ لَّمْ تَنْتَهِ لَاَرْجُمَنَّكَ وَاهْجُرْنِيْ مَلِيًّا ۝٤٦

Qōla arōghibun anta ‘an ālihatī yā ibrōhīm, la'illam tantahi la'arjumannaka wahjurnī maliyyā

46. He said, “Are you renouncing my gods, O Abraham? If you do not desist, I will stone you. So leave me alone for a while.”

قَالَ سَلٰمٌ عَلَيْكَۚ سَاَسْتَغْفِرُ لَكَ رَبِّيْۗ اِنَّهٗ كَانَ بِيْ حَفِيًّا ۝٤٧

Qōla salāmun ‘alaik, sa'astaghfiru laka robbī, innahū kāna bī ḥafiyyā

47. He said, “Peace be upon you. I will ask my Lord to forgive you; He has been Kind to me.

وَاَعْتَزِلُكُمْ وَمَا تَدْعُوْنَ مِنْ دُوْنِ اللّٰهِ وَاَدْعُوْا رَبِّيْۖ عَسٰٓى اَلَّآ اَكُوْنَ بِدُعَاۤءِ رَبِّيْ شَقِيًّا ۝٤٨

Wa a‘tazilukum wa mā tad‘ūna min dūnillāhi wa ad‘ū robbī, ‘asā allā akūna bidu‘ā-i robbī syaqiyyā

48. And I will withdraw from you, and from what you pray to instead of Allah. And I will pray to my Lord, and I hope I will not be disappointed in my prayer to my Lord.”

فَلَمَّا اعْتَزَلَهُمْ وَمَا يَعْبُدُوْنَ مِنْ دُوْنِ اللّٰهِ ۙوَهَبْنَا لَهٗٓ اِسْحٰقَ وَيَعْقُوْبَۗ وَكُلًّا جَعَلْنَا نَبِيًّا ۝٤٩

Falamma‘tazalahum wa mā ya‘budūna min dūnillāh, wahabnā lahū isḥāqo wa ya‘qūb, wa kullan ja‘alnā nabiyyā

49. When he withdrew from them, and from what they worship besides Allah, We granted him Isaac and Jacob. And each We made a prophet.

وَوَهَبْنَا لَهُمْ مِّنْ رَّحْمَتِنَا وَجَعَلْنَا لَهُمْ لِسَانَ صِدْقٍ عَلِيًّا ࣖ ۝٥٠

Wa wahabnā lahum mir roḥmatinā wa ja‘alnā lahum lisāna ṣidqin ‘aliyyā

50. And We gave them freely of Our mercy, and gave them a noble reputation of truth.

وَاذْكُرْ فِى الْكِتٰبِ مُوْسٰٓىۖ اِنَّهٗ كَانَ مُخْلَصًا وَّكَانَ رَسُوْلًا نَّبِيًّا ۝٥١

Ważkur fil-kitābi mūsā, innahū kāna mukhlaṣow wa kāna rosūlan nabiyyā

51. And mention in the Scripture Moses. He was dedicated. He was a messenger and a prophet.

وَنَادَيْنٰهُ مِنْ جَانِبِ الطُّوْرِ الْاَيْمَنِ وَقَرَّبْنٰهُ نَجِيًّا ۝٥٢

Wa nādaināhu min jānibiṭ-ṭūril-aimani wa qorrobnāhu najiyyā

52. And We called him from the right side of the Mount, and brought him near in communion.

وَوَهَبْنَا لَهٗ مِنْ رَّحْمَتِنَآ اَخَاهُ هٰرُوْنَ نَبِيًّا ۝٥٣

Wa wahabnā lahū mir roḥmatinā akhōhu hārūna nabiyyā

53. And We granted him, out of Our mercy, his brother Aaron, a prophet.

وَاذْكُرْ فِى الْكِتٰبِ اِسْمٰعِيْلَ ۖاِنَّهٗ كَانَ صَادِقَ الْوَعْدِ وَكَانَ رَسُوْلًا نَّبِيًّا ۚ ۝٥٤

Ważkur fil-kitābi ismā‘īl, innahū kāna ṣōdiqol-wa‘di wa kāna rosūlan nabiyyā

54. And mention in the Scripture Ishmael. He was true to his promise, and was a messenger, a prophet.

وَكَانَ يَأْمُرُ اَهْلَهٗ بِالصَّلٰوةِ وَالزَّكٰوةِۖ وَكَانَ عِنْدَ رَبِّهٖ مَرْضِيًّا ۝٥٥

Wa kāna ya'muru ahlahū biṣ-ṣolāti waz-zakāh, wa kāna ‘inda robbihī marḍiyyā

55. And he used to enjoin on his people prayer and charity, and he was pleasing to his Lord.

وَاذْكُرْ فِى الْكِتٰبِ اِدْرِيْسَۖ اِنَّهٗ كَانَ صِدِّيْقًا نَّبِيًّا ۙ ۝٥٦

Ważkur fil-kitābi idrīs, innahū kāna ṣōdiqon nabiyyā

56. And mention in the Scripture Enoch. He was a man of truth, a prophet.

وَّرَفَعْنٰهُ مَكَانًا عَلِيًّا ۝٥٧

Wa rofa‘nāhu makānan ‘aliyyā

57. And We raised him to a high position.

اُولٰۤىِٕكَ الَّذِيْنَ اَنْعَمَ اللّٰهُ عَلَيْهِمْ مِّنَ النَّبِيّٖنَ مِنْ ذُرِّيَّةِ اٰدَمَ وَمِمَّنْ حَمَلْنَا مَعَ نُوْحٍۖ وَّمِنْ ذُرِّيَّةِ اِبْرٰهِيْمَ وَاِسْرَاۤءِيْلَ ۖوَمِمَّنْ هَدَيْنَا وَاجْتَبَيْنَاۗ اِذَا تُتْلٰى عَلَيْهِمْ اٰيٰتُ الرَّحْمٰنِ خَرُّوْا سُجَّدًا وَّبُكِيًّا ۩ ۝٥٨

Ulā-ikal-lażīna an‘amallāhu ‘alaihim minan-nabiyyīna min żurriyyati ādama wa mimman ḥamalnā ma‘a nūḥ, wa min żurriyyati ibrōhīma wa isrō-īl, wa mimman hadainā wajtabainā, iżā tutlā ‘alaihim āyātur-roḥmāni khorrū sujjadaw wa bukiyyā

58. These are some of the prophets Allah has blessed, from the descendants of Adam, and from those We carried with Noah, and from the descendants of Abraham and Israel, and from those We guided and selected. Whenever the revelations of the Most Gracious are recited to them, they would fall down, prostrating and weeping.

فَخَلَفَ مِنْۢ بَعْدِهِمْ خَلْفٌ اَضَاعُوا الصَّلٰوةَ وَاتَّبَعُوا الشَّهَوٰتِ فَسَوْفَ يَلْقَوْنَ غَيًّا ۙ ۝٥٩

Fa kholafa mim ba‘dihim kholfun aḍō‘uṣ-ṣolāta wattaba‘usy-syahawāti fa saufa yalqouna ghoyyā

59. But they were succeeded by generations who lost the prayers and followed their appetites. They will meet perdition.

اِلَّا مَنْ تَابَ وَاٰمَنَ وَعَمِلَ صَالِحًا فَاُولٰۤىِٕكَ يَدْخُلُوْنَ الْجَنَّةَ وَلَا يُظْلَمُوْنَ شَيْـًٔا ۙ ۝٦٠

Illā man tāba wa āmana wa ‘amila ṣōliḥan fa ulā-ika yadkhulūnal-jannata wa lā yuẓlamūna syai'ā

60. Except for those who repent, and believe, and act righteously. These will enter Paradise, and will not be wronged in the least.

جَنّٰتِ عَدْنِ ِۨالَّتِيْ وَعَدَ الرَّحْمٰنُ عِبَادَهٗ بِالْغَيْبِۗ اِنَّهٗ كَانَ وَعْدُهٗ مَأْتِيًّا ۝٦١

Jannāti ‘adninil-latī wa‘adar-roḥmānu ‘ibādahū bil-ghoib, innahū kāna wa‘duhū ma'tiyyā

61. The Gardens of Eden, promised by the Most Merciful to His servants in the Unseen. His promise will certainly come true.

لَا يَسْمَعُوْنَ فِيْهَا لَغْوًا اِلَّا سَلٰمًاۗ وَلَهُمْ رِزْقُهُمْ فِيْهَا بُكْرَةً وَّعَشِيًّا ۝٦٢

Lā yasma‘ūna fīhā laghwan illā salāmā, wa lahum rizquhum fīhā bukrotaw wa ‘asyiyyā

62. They will hear no nonsense therein, but only peace. And they will have their provision therein, morning and evening.

تِلْكَ الْجَنَّةُ الَّتِيْ نُوْرِثُ مِنْ عِبَادِنَا مَنْ كَانَ تَقِيًّا ۝٦٣

Tilkal-jannatul-latī nūriṡu min ‘ibādinā man kāna taqiyyā

63. Such is Paradise which We will give as inheritance to those of Our servants who are devout.

وَمَا نَتَنَزَّلُ اِلَّا بِاَمْرِ رَبِّكَۚ لَهٗ مَا بَيْنَ اَيْدِيْنَا وَمَا خَلْفَنَا وَمَا بَيْنَ ذٰلِكَ وَمَا كَانَ رَبُّكَ نَسِيًّا ۚ ۝٦٤

Wa mā natanazzalu illā bi'amri robbik, lahū mā baina aidīnā wa mā kholfanā wa mā baina żālika wa mā kāna robbuka nasiyyā

64. “We do not descend except by the command of your Lord. His is what is before us, and what is behind us, and what is between them. Your Lord is never forgetful.”

رَبُّ السَّمٰوٰتِ وَالْاَرْضِ وَمَا بَيْنَهُمَا فَاعْبُدْهُ وَاصْطَبِرْ لِعِبَادَتِهٖۗ هَلْ تَعْلَمُ لَهٗ سَمِيًّا ࣖ ۝٦٥

Robbus-samāwāti wal-arḍi wa mā bainahumā fa‘bud-hu waṣṭobir li‘ibādatih, hal ta‘lamu lahū samiyyā

65. Lord of the heavens and the earth and what is between them. So worship Him, and persevere in His service. Do you know of anyone equal to Him?

وَيَقُوْلُ الْاِنْسَانُ ءَاِذَا مَا مِتُّ لَسَوْفَ اُخْرَجُ حَيًّا ۝٦٦

Wa yaqūlul-insānu a'iżā mā mittu lasaufa ukhroju ḥayyā

66. And the human being says, “When I am dead, will I be brought back alive?”

اَوَلَا يَذْكُرُ الْاِنْسَانُ اَنَّا خَلَقْنٰهُ مِنْ قَبْلُ وَلَمْ يَكُ شَيْـًٔا ۝٦٧

Awalā yażkurul-insānu annā kholaqnāhu min qoblu wa lam yaku syai'ā

67. Does the human being not remember that We created him before, when he was nothing?

فَوَرَبِّكَ لَنَحْشُرَنَّهُمْ وَالشَّيٰطِيْنَ ثُمَّ لَنُحْضِرَنَّهُمْ حَوْلَ جَهَنَّمَ جِثِيًّا ۝٦٨

Fa wa robbika lanaḥsyuronnahum wasy-syayāṭīna ṡumma lanuḥḍironnahum ḥaula jahannama jiṡiyyā

68. By your Lord, We will round them up, and the devils, then We will bring them around Hell, on their knees.

ثُمَّ لَنَنْزِعَنَّ مِنْ كُلِّ شِيْعَةٍ اَيُّهُمْ اَشَدُّ عَلَى الرَّحْمٰنِ عِتِيًّا ۚ ۝٦٩

Ṡumma lananzi‘anna min kulli syī‘atin ayyuhum asyaddu ‘alar-roḥmāni ‘itiyyā

69. Then, out of every sect, We will snatch those most defiant to the Most Merciful.

ثُمَّ لَنَحْنُ اَعْلَمُ بِالَّذِيْنَ هُمْ اَوْلٰى بِهَا صِلِيًّا ۝٧٠

Ṡumma lanaḥnu a‘lamu bil-lażīna hum aulā bihā ṣiliyyā

70. We are fully aware of those most deserving to scorch in it.

وَاِنْ مِّنْكُمْ اِلَّا وَارِدُهَا ۚ كَانَ عَلٰى رَبِّكَ حَتْمًا مَّقْضِيًّا ۚ ۝٧١

Wa im minkum illā wāriduhā, kāna ‘alā robbika ḥatmam maqḍiyyā

71. There is not one of you but will go down to it. This has been an unavoidable decree of your Lord.

ثُمَّ نُنَجِّى الَّذِيْنَ اتَّقَوْا وَّنَذَرُ الظّٰلِمِيْنَ فِيْهَا جِثِيًّا ۝٧٢

Ṡumma nunajjil-lażīnattaqou wa nażaruẓ-ẓōlimīna fīhā jiṡiyyā

72. Then We will rescue those who were devout, and leave the wrongdoers in it, on their knees.

وَاِذَا تُتْلٰى عَلَيْهِمْ اٰيٰتُنَا بَيِّنٰتٍ قَالَ الَّذِيْنَ كَفَرُوْا لِلَّذِيْنَ اٰمَنُوْٓاۙ اَيُّ الْفَرِيْقَيْنِ خَيْرٌ مَّقَامًا وَّاَحْسَنُ نَدِيًّا ۝٧٣

Wa iżā tutlā ‘alaihim āyātunā bayyinātin qōlal-lażīna kafarū lil-lażīna āmanū, ayyul-farīqoini khoirum maqōmaw wa aḥsanu nadiyyā

73. When Our clear revelations are recited to them, those who disbelieve say to those who believe, “Which of the two parties is better in position, and superior in influence?”

وَكَمْ اَهْلَكْنَا قَبْلَهُمْ مِّنْ قَرْنٍ هُمْ اَحْسَنُ اَثَاثًا وَّرِءْيًا ۝٧٤

Wa kam ahlaknā qoblahum min qornin hum aḥsanu aṡāṡaw wa ri'yā

74. How many a generation have We destroyed before them, who surpassed them in riches and splendor?

قُلْ مَنْ كَانَ فِى الضَّلٰلَةِ فَلْيَمْدُدْ لَهُ الرَّحْمٰنُ مَدًّا ەۚ حَتّٰىٓ اِذَا رَاَوْا مَا يُوْعَدُوْنَ اِمَّا الْعَذَابَ وَاِمَّا السَّاعَةَ ۗفَسَيَعْلَمُوْنَ مَنْ هُوَ شَرٌّ مَّكَانًا وَّاَضْعَفُ جُنْدًا ۝٧٥

Qul man kāna fiḍ-ḍolālati falyamdud lahur-roḥmānu maddā, ḥattā iżā ro'au mā yū‘adūna immal-‘ażāba wa immas-sā‘ata fa saya‘lamūna man huwa syarrum makānaw wa aḍ‘afu jundā

75. Say, “Whoever is in error, the Most Merciful will lead him on.” Until, when they see what they were promised—either the punishment, or the Hour. Then they will know who was in worse position and weaker in forces.

وَيَزِيْدُ اللّٰهُ الَّذِيْنَ اهْتَدَوْا هُدًىۗ وَالْبٰقِيٰتُ الصّٰلِحٰتُ خَيْرٌ عِنْدَ رَبِّكَ ثَوَابًا وَّخَيْرٌ مَّرَدًّا ۝٧٦

Wa yazīdullāhul-lażīnahtadau hudā, wal-bāqiyātuṣ-ṣōliḥātu khoirun ‘inda robbika ṡawābaw wa khoirum maroddā

76. Allah increases in guidance those who accept guidance. And the things that endure—the righteous deeds—have the best reward with your Lord, and the best outcome.

اَفَرَاَيْتَ الَّذِيْ كَفَرَ بِاٰيٰتِنَا وَقَالَ لَاُوْتَيَنَّ مَالًا وَّوَلَدًا ۗ ۝٧٧

Afa ro'aital-lażī kafaro bi'āyātinā wa qōla la'ūtayanna mālaw wa waladā

77. Have you seen him who denied Our revelations, and said, “I will be given wealth and children”?

اَطَّلَعَ الْغَيْبَ اَمِ اتَّخَذَ عِنْدَ الرَّحْمٰنِ عَهْدًا ۙ ۝٧٨

Aṭṭola‘al-ghoiba amittakhoża ‘indar-roḥmāni ‘ahdā

78. Did he look into the future, or did he receive a promise from the Most Merciful?

كَلَّا ۗسَنَكْتُبُ مَا يَقُوْلُ وَنَمُدُّ لَهٗ مِنَ الْعَذَابِ مَدًّا ۙ ۝٧٩

Kallā, sanaktubu mā yaqūlu wa namuddu lahū minal-‘ażābi maddā

79. No indeed! We will write what he says, and will keep extending the agony for him.

وَّنَرِثُهٗ مَا يَقُوْلُ وَيَأْتِيْنَا فَرْدًا ۝٨٠

Wa nariṡuhū mā yaqūlu wa ya'tīnā fardā

80. Then We will inherit from him what he speaks of, and he will come to Us alone.

وَاتَّخَذُوْا مِنْ دُوْنِ اللّٰهِ اٰلِهَةً لِّيَكُوْنُوْا لَهُمْ عِزًّا ۙ ۝٨١

Wattakhożū min dūnillāhi ālihatal liyakūnū lahum ‘izzā

81. And they took, besides Allah, other gods, to be for them a source of strength.

كَلَّا ۗسَيَكْفُرُوْنَ بِعِبَادَتِهِمْ وَيَكُوْنُوْنَ عَلَيْهِمْ ضِدًّا ࣖ ۝٨٢

Kallā, sayakfurūna bi‘ibādatihim wa yakūnūna ‘alaihim ḍiddā

82. By no means! They will reject their worship of them, and become opponents to them.

اَلَمْ تَرَ اَنَّآ اَرْسَلْنَا الشَّيٰطِيْنَ عَلَى الْكٰفِرِيْنَ تَؤُزُّهُمْ اَزًّا ۙ ۝٨٣

Alam taro annā arsalnasy-syayāṭīna ‘alal-kāfirīna ta'uzzuhum azzā

83. Have you not considered how We dispatch the devils against the disbelievers, exciting them with incitement?

فَلَا تَعْجَلْ عَلَيْهِمْۗ اِنَّمَا نَعُدُّ لَهُمْ عَدًّا ۗ ۝٨٤

Falā ta‘jal ‘alaihim, innamā na‘uddu lahum ‘addā

84. So do not hurry against them. We are counting for them a countdown.

يَوْمَ نَحْشُرُ الْمُتَّقِيْنَ اِلَى الرَّحْمٰنِ وَفْدًا ۝٨٥

Yauma naḥsyurul-muttaqīna ilar-roḥmāni wafdā

85. On the Day when We will gather the righteous to the Most Merciful, as guests.

وَنَسُوْقُ الْمُجْرِمِيْنَ اِلٰى جَهَنَّمَ وِرْدًا ۘ ۝٨٦

Wa nasūqul-mujrimīna ilā jahannama wirdā

86. And herd the sinners into Hell, like animals to water.

لَا يَمْلِكُوْنَ الشَّفَاعَةَ اِلَّا مَنِ اتَّخَذَ عِنْدَ الرَّحْمٰنِ عَهْدًا ۘ ۝٨٧

Lā yamlikūnasy-syafā‘ata illā manittakhoża ‘indar-roḥmāni ‘ahdā

87. They will have no power of intercession, except for someone who has an agreement with the Most Merciful.

وَقَالُوا اتَّخَذَ الرَّحْمٰنُ وَلَدًا ۗ ۝٨٨

Wa qōluttakhożar-roḥmānu waladā

88. And they say, “The Most Merciful has begotten a son.”

لَقَدْ جِئْتُمْ شَيْـًٔا اِدًّا ۙ ۝٨٩

Laqod ji'tum syai'an iddā

89. You have come up with something monstrous.

تَكَادُ السَّمٰوٰتُ يَتَفَطَّرْنَ مِنْهُ وَتَنْشَقُّ الْاَرْضُ وَتَخِرُّ الْجِبَالُ هَدًّا ۙ ۝٩٠

Takādus-samāwātu yatafaṭṭorna minhu wa tansyaqqul-arḍu wa takhirrul-jibālu haddā

90. At which the heavens almost rupture, and the earth splits, and the mountains fall and crumble.

اَنْ دَعَوْا لِلرَّحْمٰنِ وَلَدًا ۚ ۝٩١

An da‘au lir-roḥmāni waladā

91. Because they attribute a son to the Most Merciful.

وَمَا يَنْۢبَغِيْ لِلرَّحْمٰنِ اَنْ يَّتَّخِذَ وَلَدًا ۗ ۝٩٢

Wa mā yambaghī lir-roḥmāni ay yattakhiża waladā

92. It is not fitting for the Most Merciful to have a son.

اِنْ كُلُّ مَنْ فِى السَّمٰوٰتِ وَالْاَرْضِ اِلَّآ اٰتِى الرَّحْمٰنِ عَبْدًا ۗ ۝٩٣

In kullu man fis-samāwāti wal-arḍi illā ātir-roḥmāni ‘abdā

93. There is none in the heavens and the earth but will come to the Most Merciful as a servant.

لَقَدْ اَحْصٰىهُمْ وَعَدَّهُمْ عَدًّا ۗ ۝٩٤

Laqod aḥṣōhum wa ‘addahum ‘addā

94. He has enumerated them, and counted them one by one.

وَكُلُّهُمْ اٰتِيْهِ يَوْمَ الْقِيٰمَةِ فَرْدًا ۝٩٥

Wa kulluhum ātīhi yaumal-qiyāmati fardā

95. And each one of them will come to Him on the Day of Resurrection alone.

اِنَّ الَّذِيْنَ اٰمَنُوْا وَعَمِلُوا الصّٰلِحٰتِ سَيَجْعَلُ لَهُمُ الرَّحْمٰنُ وُدًّا ۝٩٦

Innal-lażīna āmanū wa ‘amiluṣ-ṣōliḥāti sayaj‘alu lahumur-roḥmānu wuddā

96. Those who believe and do righteous deeds, the Most Merciful will give them love.

فَاِنَّمَا يَسَّرْنٰهُ بِلِسَانِكَ لِتُبَشِّرَ بِهِ الْمُتَّقِيْنَ وَتُنْذِرَ بِهٖ قَوْمًا لُّدًّا ۝٩٧

Fa innamā yassarnāhu bilisānika litubasysyiro bihil-muttaqīna wa tunżiro bihī qoumal luddā

97. We made it easy in your tongue, in order to deliver good news to the righteous, and to warn with it a hostile people.

وَكَمْ اَهْلَكْنَا قَبْلَهُمْ مِّنْ قَرْنٍۗ هَلْ تُحِسُّ مِنْهُمْ مِّنْ اَحَدٍ اَوْ تَسْمَعُ لَهُمْ رِكْزًا ࣖ ۝٩٨

Wa kam ahlaknā qoblahum min qorn, hal tuḥissu minhum min aḥadin au tasma‘u lahum rikzā

98. How many a generation have We destroyed before them? Can you feel a single one of them, or hear from them the slightest whisper?