Surah Az-Zumar

تَنْزِيْلُ الْكِتٰبِ مِنَ اللّٰهِ الْعَزِيْزِ الْحَكِيْمِ ۝١

Tanzīlul-kitābi minallāhil-‘azīzil-ḥakīm

1. The revelation of the Book is from Allah, the Mighty and Wise.

اِنَّآ اَنْزَلْنَآ اِلَيْكَ الْكِتٰبَ بِالْحَقِّ فَاعْبُدِ اللّٰهَ مُخْلِصًا لَّهُ الدِّيْنَۗ ۝٢

Innā anzalnā ilaikal-kitāba bil-ḥaqqi fa‘budillāha mukhliṣol lahud-dīn

2. We sent down to you the Book with the truth, so serve Allah, devoting your religion to Him.

اَلَا لِلّٰهِ الدِّيْنُ الْخَالِصُ ۗوَالَّذِيْنَ اتَّخَذُوْا مِنْ دُوْنِهٖٓ اَوْلِيَاۤءَۘ مَا نَعْبُدُهُمْ اِلَّا لِيُقَرِّبُوْنَآ اِلَى اللّٰهِ زُلْفٰىۗ اِنَّ اللّٰهَ يَحْكُمُ بَيْنَهُمْ فِيْ مَا هُمْ فِيْهِ يَخْتَلِفُوْنَ ەۗ اِنَّ اللّٰهَ لَا يَهْدِيْ مَنْ هُوَ كٰذِبٌ كَفَّارٌ ۝٣

Alā lillāhid-dīnul-khōliṣ, wal-lażīnattakhożū min dūnihī auliyā', mā na‘buduhum illā liyuqorribūnā ilallāhi zulfā, innallāha yaḥkumu bainahum fī mā hum fīhi yakhtalifūn, innallāha lā yahdī man huwa kāżibun kaffār

3. Is not to Allah that sincere faith is due? As for those who take guardians besides Him, “We only worship them that they may bring us nearer to Allah.” Allah will judge between them regarding their differences. Allah does not guide the lying blasphemer.

لَوْ اَرَادَ اللّٰهُ اَنْ يَّتَّخِذَ وَلَدًا لَّاصْطَفٰى مِمَّا يَخْلُقُ مَا يَشَاۤءُ ۙ سُبْحٰنَهٗ ۗهُوَ اللّٰهُ الْوَاحِدُ الْقَهَّارُ ۝٤

Wa lau arōdallāhu ay yattakhiża waladal laṣṭofā mimmā yakhluqu mā yasyā', subḥānah, huwallāhul-wāḥidul-qohhār

4. If Allah wanted to have a son, He could have selected from His creation at will. Glory be to Him. He is Allah, the One, the Prevailing.

خَلَقَ السَّمٰوٰتِ وَالْاَرْضَ بِالْحَقِّۚ يُكَوِّرُ الَّيْلَ عَلَى النَّهَارِ وَيُكَوِّرُ النَّهَارَ عَلَى الَّيْلِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَۗ كُلٌّ يَّجْرِيْ لِاَجَلٍ مُّسَمًّىۗ اَلَا هُوَ الْعَزِيْزُ الْغَفَّارُ ۝٥

Kholaqos-samāwāti wal-arḍo bil-ḥaqq, yukawwirul-laila ‘alan-nahāri wa yukawwirun nahāro ‘alal-laili wa sakhkhorosy-syamsa wal-qomar, kulluy yajrī li'ajalim musammā, alā huwal-‘azīzul-ghoffār

5. He created the heavens and the earth with reason. He wraps the night around the day, and He wraps the day around the night. And He regulates the sun and the moon, each running along a specific course. He is indeed the Almighty, the Forgiver.

خَلَقَكُمْ مِّنْ نَّفْسٍ وَّاحِدَةٍ ثُمَّ جَعَلَ مِنْهَا زَوْجَهَا وَاَنْزَلَ لَكُمْ مِّنَ الْاَنْعَامِ ثَمٰنِيَةَ اَزْوَاجٍ ۗ يَخْلُقُكُمْ فِيْ بُطُوْنِ اُمَّهٰتِكُمْ خَلْقًا مِّنْۢ بَعْدِ خَلْقٍ فِيْ ظُلُمٰتٍ ثَلٰثٍۗ ذٰلِكُمُ اللّٰهُ رَبُّكُمْ لَهُ الْمُلْكُۗ لَآ اِلٰهَ اِلَّا هُوَۚ فَاَنّٰى تُصْرَفُوْنَ ۝٦

Kholaqokum min nafsiw wāḥidatin ṡumma ja‘ala minhā zaujahā wa anzala lakum minal-an‘āmi ṡamāniyata azwāj, yakhluqukum fī buṭūni ummahātikum kholqom mim ba‘di kholqin fī ẓulumātin ṡalāṡ, żālikumullāhu robbukum lahul-mulk, lā ilāha illā huw, fa'annā tuṣrofūn

6. He created you from one person, then made from it its mate, and brought down livestock for you—eight kinds in pairs. He creates you in the wombs of your mothers, in successive formations, in a triple darkness. Such is Allah, your Lord. His is the kingdom. There is no god but He. So what made you deviate?

اِنْ تَكْفُرُوْا فَاِنَّ اللّٰهَ غَنِيٌّ عَنْكُمْ ۗوَلَا يَرْضٰى لِعِبَادِهِ الْكُفْرَۚ وَاِنْ تَشْكُرُوْا يَرْضَهُ لَكُمْۗ وَلَا تَزِرُ وَازِرَةٌ وِّزْرَ اُخْرٰىۗ ثُمَّ اِلٰى رَبِّكُمْ مَّرْجِعُكُمْ فَيُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُوْنَۗ اِنَّهٗ عَلِيْمٌ ۢبِذَاتِ الصُّدُوْرِ ۝٧

In takfurū fa'innallāha ghoniyyun ‘ankum, wa lā yarḍō li‘ibādihil-kufr, wa in tasykurū yarḍohu lakum, wa lā taziru wāzirotuw wizro ukhrō, ṡumma ilā robbikum marji‘ukum fa yunabbi'ukum bimā kuntum ta‘malūn, innahū ‘alīmum biżātiṣ-ṣudūr

7. If you disbelieve, Allah is Independent of you, yet He does not approve ingratitude on the part of His servants. And if you are thankful, He will approve that in you. No bearer of burden can bear the burden of another. Then to your Lord is your return; and He will inform you of what you used to do. He is aware of what the hearts contain.

وَاِذَا مَسَّ الْاِنْسَانَ ضُرٌّ دَعَا رَبَّهٗ مُنِيْبًا اِلَيْهِ ثُمَّ اِذَا خَوَّلَهٗ نِعْمَةً مِّنْهُ نَسِيَ مَا كَانَ يَدْعُوْٓا اِلَيْهِ مِنْ قَبْلُ وَجَعَلَ لِلّٰهِ اَنْدَادًا لِّيُضِلَّ عَنْ سَبِيْلِهٖ ۗ قُلْ تَمَتَّعْ بِكُفْرِكَ قَلِيْلًا ۖاِنَّكَ مِنْ اَصْحٰبِ النَّارِ ۝٨

Wa iżā massal-insāna ḍurrun da‘ā robbahū munīban ilaihi ṡumma iżā khowwalahū ni‘matan minhu nasiya mā kāna yad‘ū ilaihi min qoblu wa ja‘ala lilllāhi andādal liyuḍilla ‘an sabīlih, qul tamatta‘ bikufrika qolīlā, innaka min aṣḥābin-nār

8. When some adversity touches the human being, he prays to his Lord, repenting to Him. But then, when He confers on him a grace of His, he forgets what he was praying for before, and he attributes rivals to Allah, in order to lead astray from His way. Say, “Enjoy your disbelief for a little while; you will be among the inmates of the Fire.”

اَمَّنْ هُوَ قَانِتٌ اٰنَاۤءَ الَّيْلِ سَاجِدًا وَّقَاۤىِٕمًا يَّحْذَرُ الْاٰخِرَةَ وَيَرْجُوْا رَحْمَةَ رَبِّهٖۗ قُلْ هَلْ يَسْتَوِى الَّذِيْنَ يَعْلَمُوْنَ وَالَّذِيْنَ لَا يَعْلَمُوْنَ ۗ اِنَّمَا يَتَذَكَّرُ اُولُوا الْاَلْبَابِ ࣖ ۝٩

Amman huwa qōnitun ānā-al-laili sājidaw wa qō-imay yaḥżarul-ākhirota wa yarjū roḥmata robbih, qul hal yastawil-lażīna ya‘lamūna wal-lażīna lā ya‘lamūn, innamā yatażakkaru ulul-albāb

9. Is he who worships devoutly during the watches of the night, prostrating himself and standing up, mindful of the Hereafter, and placing his hope in the mercy of his Lord? Say, “Are those who know and those who do not know equal?” Only those possessed of reason will remember.

قُلْ يٰعِبَادِ الَّذِيْنَ اٰمَنُوا اتَّقُوْا رَبَّكُمْ ۗلِلَّذِيْنَ اَحْسَنُوْا فِيْ هٰذِهِ الدُّنْيَا حَسَنَةٌ ۗوَاَرْضُ اللّٰهِ وَاسِعَةٌ ۗاِنَّمَا يُوَفَّى الصّٰبِرُوْنَ اَجْرَهُمْ بِغَيْرِ حِسَابٍ ۝١٠

Qul yā ‘ibādil-lażīna āmanuttaqū robbakum, lil-lażīna aḥsanū fī hāżihid-dun-yā ḥasanah, wa arḍullāhi wāsi‘ah, innamā yuwaffaṣ-ṣōbirūna ajrohum bighoiri ḥisāb

10. Say, “O My devotees who have believed, keep your duty to your Lord. For those who do good in this world, is goodness. And Allah’s earth is vast. The steadfast will be paid their wages in full, without reckoning.”

قُلْ اِنِّيْٓ اُمِرْتُ اَنْ اَعْبُدَ اللّٰهَ مُخْلِصًا لَّهُ الدِّيْنَ ۝١١

Qul innī umirtu an a‘budallāha mukhliṣol lahud-dīn

11. Say, “I was commanded to serve Allah, devoting my religion exclusively to Him.

وَاُمِرْتُ لِاَنْ اَكُوْنَ اَوَّلَ الْمُسْلِمِيْنَ ۝١٢

Wa umirtu li'an akūna awwalal-muslimīn

12. And I was commanded to be the first of those who submit.”

قُلْ اِنِّيْٓ اَخَافُ اِنْ عَصَيْتُ رَبِّيْ عَذَابَ يَوْمٍ عَظِيْمٍ ۝١٣

Qul innī akhōfu in ‘aṣoitu robbī ‘ażāba yaumin ‘aẓīm

13. Say, “I fear, if I disobeyed my Lord, the punishment of a horrendous Day.”

قُلِ اللّٰهَ اَعْبُدُ مُخْلِصًا لَّهٗ دِيْنِيْۚ ۝١٤

Qulillāha a‘budu mukhliṣol lahū dīnī

14. Say, “It is Allah I worship, sincere in my faith in Him.”

فَاعْبُدُوْا مَا شِئْتُمْ مِّنْ دُوْنِهٖۗ قُلْ اِنَّ الْخٰسِرِيْنَ الَّذِيْنَ خَسِرُوْٓا اَنْفُسَهُمْ وَاَهْلِيْهِمْ يَوْمَ الْقِيٰمَةِۗ اَلَا ذٰلِكَ هُوَ الْخُسْرَانُ الْمُبِيْنُ ۝١٥

Fa‘budū mā syi'tum min dūnih, qul innal-khōsirīnal-lażīna khosirū anfusahum wa ahlīhim yaumal-qiyāmah, alā żālika huwal-khusrōnul-mubīn

15. “But you can worship whatever you wish besides Him.” Say, “The losers are those who lose their souls and their people on the Day of Resurrection.” That is indeed the obvious loss.

لَهُمْ مِّنْ فَوْقِهِمْ ظُلَلٌ مِّنَ النَّارِ وَمِنْ تَحْتِهِمْ ظُلَلٌ ۗذٰلِكَ يُخَوِّفُ اللّٰهُ بِهٖ عِبَادَهٗ ۗيٰعِبَادِ فَاتَّقُوْنِ ۝١٦

Lahum min fauqihim ẓulalum minan-nāri wa min taḥtihim ẓulal, żālika yukhowwifullāhu bihī ‘ibādah, yā ‘ibādi fattaqūn

16. They will have layers of Fire above them, and layers beneath them. That is how Allah strikes fear into His servants—“O My servants! Beware of Me!”

وَالَّذِيْنَ اجْتَنَبُوا الطَّاغُوْتَ اَنْ يَّعْبُدُوْهَا وَاَنَابُوْٓا اِلَى اللّٰهِ لَهُمُ الْبُشْرٰىۚ فَبَشِّرْ عِبَادِۙ ۝١٧

Wal-lażīnajtanabuṭ-ṭōghūta ay ya‘budūhā wa anābū ilallāhi lahumul-busyrō, fabasysyir ‘ibād

17. As for those who avoid the worship of idols, and devote themselves to Allah—theirs is the good news. So give good news to My servants.

الَّذِيْنَ يَسْتَمِعُوْنَ الْقَوْلَ فَيَتَّبِعُوْنَ اَحْسَنَهٗ ۗ اُولٰۤىِٕكَ الَّذِيْنَ هَدٰىهُمُ اللّٰهُ وَاُولٰۤىِٕكَ هُمْ اُولُوا الْاَلْبَابِ ۝١٨

Allażīna yastami‘ūnal-qoula fa yattabi‘ūna aḥsanah, ulā-ikal-lażīna hadāhumullāhu wa ulā-ika hum ulul-albāb

18. Those who listen to the Word, and follow the best of it. These are they whom Allah has guided. These are they who possess intellect.

اَفَمَنْ حَقَّ عَلَيْهِ كَلِمَةُ الْعَذَابِۗ اَفَاَنْتَ تُنْقِذُ مَنْ فِى النَّارِ ۚ ۝١٩

Afaman ḥaqqo ‘alaihi kalimatul-‘ażāb, afa'anta tunqiżu man fin-nār

19. What about someone who has deserved the sentence of punishment? Is it you who can save those in the Fire?

لٰكِنِ الَّذِيْنَ اتَّقَوْا رَبَّهُمْ لَهُمْ غُرَفٌ مِّنْ فَوْقِهَا غُرَفٌ مَّبْنِيَّةٌ ۙتَجْرِيْ مِنْ تَحْتِهَا الْاَنْهٰرُ ەۗ وَعْدَ اللّٰهِ ۗ لَا يُخْلِفُ اللّٰهُ الْمِيْعَادَ ۝٢٠

Lākinil-lażīnattaqou robbahum lahum ghurofum min fauqihā ghurofum mabniyyah, tajrī min taḥtihal-anhār, wa‘dallāh, lā yukhlifullāhul-mī‘ād

20. But those who fear their Lord will have mansions upon mansions, built high, with streams flowing beneath them. The promise of Allah; and Allah never breaks a promise.

اَلَمْ تَرَ اَنَّ اللّٰهَ اَنْزَلَ مِنَ السَّمَاۤءِ مَاۤءً فَسَلَكَهٗ يَنَابِيْعَ فِى الْاَرْضِ ثُمَّ يُخْرِجُ بِهٖ زَرْعًا مُّخْتَلِفًا اَلْوَانُهٗ ثُمَّ يَهِيْجُ فَتَرٰىهُ مُصْفَرًّا ثُمَّ يَجْعَلُهٗ حُطَامًا ۗاِنَّ فِيْ ذٰلِكَ لَذِكْرٰى لِاُولِى الْاَلْبَابِ ࣖ ۝٢١

Alam taro annallāha anzala minas-samā-i mā-an fasalakahū yanābī‘a fil-arḍi ṡumma yaj‘aluhū ḥuṭōmā, ina fī żālika lażikrō li'ulil-albāb

21. Have you not considered how Allah sends down water from the sky, then He makes it flow into underground wells, then He produces with it plants of various colors, then they wither and you see them yellowing, then He turns them into debris? Surely in this is a reminder for those with understanding.

اَفَمَنْ شَرَحَ اللّٰهُ صَدْرَهٗ لِلْاِسْلَامِ فَهُوَ عَلٰى نُوْرٍ مِّنْ رَّبِّهٖ ۗفَوَيْلٌ لِّلْقٰسِيَةِ قُلُوْبُهُمْ مِّنْ ذِكْرِ اللّٰهِ ۗ اُولٰۤىِٕكَ فِيْ ضَلٰلٍ مُّبِيْنٍ ۝٢٢

Afaman syaroḥallāhu ṣodrohū lil-islāmi fahuwa ‘alā nūrim mir robbih, fawailul lil-qōsiyati qulūbuhum min żikrillāh, ulā-ika fī ḍolālim mubīn

22. What about someone whose heart Allah has opened to Islam, so that he follows a light from his Lord? Woe to those whose hearts are hardened against the mention of Allah. Those are in manifest error.

اَللّٰهُ نَزَّلَ اَحْسَنَ الْحَدِيْثِ كِتٰبًا مُّتَشَابِهًا مَّثَانِيَۙ تَقْشَعِرُّ مِنْهُ جُلُوْدُ الَّذِيْنَ يَخْشَوْنَ رَبَّهُمْ ۚ ثُمَّ تَلِيْنُ جُلُوْدُهُمْ وَقُلُوْبُهُمْ اِلٰى ذِكْرِ اللّٰهِ ۗذٰلِكَ هُدَى اللّٰهِ يَهْدِيْ بِهٖ مَنْ يَّشَاۤءُ ۗوَمَنْ يُّضْلِلِ اللّٰهُ فَمَا لَهٗ مِنْ هَادٍ ۝٢٣

Allāhu nazzala aḥsanal-ḥadīṡi kitābam mutasyābiham maṡāniy, taqsya‘irru minhu julūdul-lażīna yakhsyauna robbahum, ṡumma talīnu julūduhum wa qulūbuhum ilā żikrillāh, żālika hudallāhi yahdī bihī may yasyā', wa may yuḍlilillāhu famā lahū min hād

23. Allah has sent down the best of narrations: A Scripture consistent and paired. The skins of those who reverence their Lord shiver from it, then their skins and their hearts soften up to the remembrance of Allah. Such is Allah’s guidance; He guides with it whomever He wills. But whomever Allah leaves astray, for him there is no guide.

اَفَمَنْ يَّتَّقِيْ بِوَجْهِهٖ سُوْۤءَ الْعَذَابِ يَوْمَ الْقِيٰمَةِ ۗوَقِيْلَ لِلظّٰلِمِيْنَ ذُوْقُوْا مَا كُنْتُمْ تَكْسِبُوْنَ ۝٢٤

Afamay yattaqī biwajhihī sū-al-‘ażābi yaumal-qiyāmah, wa qīla liẓ-ẓōlimīna żūqū mā kuntum taksibūn

24. What about someone who covers his face against the terrible misery of the Day of Resurrection? To the evildoers it will be said, “Taste what you used to earn.”

كَذَّبَ الَّذِيْنَ مِنْ قَبْلِهِمْ فَاَتٰىهُمُ الْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُوْنَ ۝٢٥

Każżabal-lażīna min qoblihim fa'atāhumul-‘ażābu mi ḥaiṡu lā yasy‘urūn

25. Those before them also denied the truth, so the penalty came upon them from where they did not perceive.

فَاَذَاقَهُمُ اللّٰهُ الْخِزْيَ فِى الْحَيٰوةِ الدُّنْيَا ۚوَلَعَذَابُ الْاٰخِرَةِ اَكْبَرُ ۘ لَوْ كَانُوْا يَعْلَمُوْنَ ۝٢٦

Fa ażāqohumullāhul-khizya fil-ḥayātid-dun-yā, wa la‘ażābul-ākhiroti akbar, lau kānū ya‘lamūn

26. Allah made them taste disgrace in the present life, but the punishment of the Hereafter is worse, if they only knew.

وَلَقَدْ ضَرَبْنَا لِلنَّاسِ فِيْ هٰذَا الْقُرْاٰنِ مِنْ كُلِّ مَثَلٍ لَّعَلَّهُمْ يَتَذَكَّرُوْنَۚ ۝٢٧

Wa laqod ḍorobnā lin-nāsi fī hāżal-qur'āni min kulli maṡalil la‘allahum yatażakkarūn

27. We have cited in this Quran for mankind every ideal, that they may take heed.

قُرْاٰنًا عَرَبِيًّا غَيْرَ ذِيْ عِوَجٍ لَّعَلَّهُمْ يَتَّقُوْنَ ۝٢٨

Qur'ānan ‘arobiyyan ghoiro żī ‘iwajil la‘allahum yattaqūn

28. An Arabic Quran, without any defect, so they may become righteous.

ضَرَبَ اللّٰهُ مَثَلًا رَّجُلًا فِيْهِ شُرَكَاۤءُ مُتَشٰكِسُوْنَ وَرَجُلًا سَلَمًا لِّرَجُلٍ هَلْ يَسْتَوِيٰنِ مَثَلًا ۗ اَلْحَمْدُ لِلّٰهِ ۗبَلْ اَكْثَرُهُمْ لَا يَعْلَمُوْنَ ۝٢٩

Ḍoroballāhu maṡalar rojulan fīhi syurokā-u mutasyākisūna wa rojulan salamal lirojulin hal yastawiyāni maṡalā, al-ḥamdu lillāh, bal akṡaruhum lā ya‘lamūn

29. Allah cites the example of a man shared by partners at odds, and a man belonging exclusively to one man. Are they equal in status? Praise be to Allah, but most of them do not know.

اِنَّكَ مَيِّتٌ وَّاِنَّهُمْ مَّيِّتُوْنَ ۖ ۝٣٠

Innaka mayyituw wa innahum mayyitūn

30. You will die, and they will die.

ثُمَّ اِنَّكُمْ يَوْمَ الْقِيٰمَةِ عِنْدَ رَبِّكُمْ تَخْتَصِمُوْنَ ࣖ ۝٣١

Ṡumma innakum yaumal-qiyāmati ‘inda robbikum takhtaṣimūn

31. Then, on the Day of Resurrection, you will be quarreling before your Lord.

فَمَنْ اَظْلَمُ مِمَّنْ كَذَبَ عَلَى اللّٰهِ وَكَذَّبَ بِالصِّدْقِ اِذْ جَاۤءَهٗۗ اَلَيْسَ فِيْ جَهَنَّمَ مَثْوًى لِّلْكٰفِرِيْنَ ۝٣٢

Faman aẓlamu mimman każaba ‘alallāhi wa każżaba biṣ-ṣidqi iż jā-ah, alaisa fī jahannama maṡwal lil-kāfirīn

32. Who is more evil than he who lies about Allah, and denies the truth when it has come to him? Is there not in Hell room for the ungrateful?

وَالَّذِيْ جَاۤءَ بِالصِّدْقِ وَصَدَّقَ بِهٖٓ اُولٰۤىِٕكَ هُمُ الْمُتَّقُوْنَ ۝٣٣

Wal-lażī jā-a biṣ-ṣidqi wa ṣoddaqo bihī ulā-ika humul-muttaqūn

33. But he who promotes the truth, and testifies to it—these are the righteous.

لَهُمْ مَّا يَشَاۤءُوْنَ عِنْدَ رَبِّهِمْ ۗ ذٰلِكَ جَزَاۤءُ الْمُحْسِنِيْنَۚ ۝٣٤

Lahum mā yasyā-ūna ‘inda robbihim, żālika jazā-ul-muḥsinīn

34. They will have whatever they please with their Lord. Such is the reward for the virtuous.

لِيُكَفِّرَ اللّٰهُ عَنْهُمْ اَسْوَاَ الَّذِيْ عَمِلُوْا وَيَجْزِيَهُمْ اَجْرَهُمْ بِاَحْسَنِ الَّذِيْ كَانُوْا يَعْمَلُوْنَ ۝٣٥

Liyukaffirollāhu ‘anhum aswa'al-lażī ‘amilū wa yajziyahum ajrohum bi'aḥsanil-lażī kānū ya‘malūn

35. Allah will acquit them of the worst of their deeds, and will reward them according to the best of what they used to do.

اَلَيْسَ اللّٰهُ بِكَافٍ عَبْدَهٗۗ وَيُخَوِّفُوْنَكَ بِالَّذِيْنَ مِنْ دُوْنِهٖۗ وَمَنْ يُّضْلِلِ اللّٰهُ فَمَا لَهٗ مِنْ هَادٍۚ ۝٣٦

Alaisallāhu bikāfin ‘abdah, wa yukhowwifūnaka bil-lażīna min dūnih, wa may yuḍlilillāhu famā lahū min hād

36. Is Allah not enough for His servant? And they frighten you with those besides Him. Whomever Allah sends astray, for him there is no guide.

وَمَنْ يَّهْدِ اللّٰهُ فَمَا لَهٗ مِنْ مُّضِلٍّ ۗ اَلَيْسَ اللّٰهُ بِعَزِيْزٍ ذِى انْتِقَامٍ ۝٣٧

Wa may yahdillāhu famā lahū min muḍill, alaisallāhu bi‘azīzin żintiqōm

37. And whomever Allah guides, for him there is no misleader. Is Allah not Powerful and Vengeful?

وَلَىِٕنْ سَاَلْتَهُمْ مَّنْ خَلَقَ السَّمٰوٰتِ وَالْاَرْضَ لَيَقُوْلُنَّ اللّٰهُ ۗ قُلْ اَفَرَءَيْتُمْ مَّا تَدْعُوْنَ مِنْ دُوْنِ اللّٰهِ اِنْ اَرَادَنِيَ اللّٰهُ بِضُرٍّ هَلْ هُنَّ كٰشِفٰتُ ضُرِّهٖٓ اَوْ اَرَادَنِيْ بِرَحْمَةٍ هَلْ هُنَّ مُمْسِكٰتُ رَحْمَتِهٖۗ قُلْ حَسْبِيَ اللّٰهُ ۗعَلَيْهِ يَتَوَكَّلُ الْمُتَوَكِّلُوْنَ ۝٣٨

Wa la'in sa'altahum man kholaqos-samāwāti wal-arḍo layaqūlunnallāh, qul afaro'aitum mā tad‘ūna min dūnillāhi in arōdaniyallāhu biḍurrin hal hunna kāsyifātu ḍurrihī au arōdanī biroḥmatin hal hunna mumsikātu roḥmatih, qul ḥasbiyallāh, ‘alaihi yatawakkalul-mutawakkilūn

38. And if you asked them, “Who created the heavens and the earth?” they would say, “Allah.” Say, “Have you seen those you pray to instead of Allah? If Allah willed any harm for me, can they lift His harm? And if He willed a blessing for me, can they hold back His mercy?” Say, “Allah suffices for me. On Him the reliant rely.”

قُلْ يٰقَوْمِ اعْمَلُوْا عَلٰى مَكَانَتِكُمْ اِنِّيْ عَامِلٌ ۚفَسَوْفَ تَعْلَمُوْنَۙ ۝٣٩

Qul yā qoumi‘malū ‘alā makānatikum innī ‘āmil, fa saufa ta‘lamūn

39. Say, “O my people, work according to your ability; and so will I. Then you will know.

مَنْ يَّأْتِيْهِ عَذَابٌ يُّخْزِيْهِ وَيَحِلُّ عَلَيْهِ عَذَابٌ مُّقِيْمٌ ۝٤٠

May ya'tīhi ‘ażābuy yukhzīhi wa yaḥillu ‘alaihi ‘ażābum muqīm

40. Who will receive a humiliating punishment, and on whom will fall a lasting torment.”

اِنَّآ اَنْزَلْنَا عَلَيْكَ الْكِتٰبَ لِلنَّاسِ بِالْحَقِّۚ فَمَنِ اهْتَدٰى فَلِنَفْسِهٖۚ وَمَنْ ضَلَّ فَاِنَّمَا يَضِلُّ عَلَيْهَا ۚوَمَآ اَنْتَ عَلَيْهِمْ بِوَكِيْلٍ ࣖ ۝٤١

Innā anzalnā ‘alaikal-kitāba lin-nāsi bil-ḥaqq, fa manihtadā fa linafsih, wa man ḍolla fa innamā yaḍillu ‘alaihā, wa mā anta ‘alaihim biwakīl

41. We sent down upon you the Book for mankind in truth. He who follows guidance does so for the good of his soul. And he who strays in error does so to its detriment. You are not their overseer.

اَللّٰهُ يَتَوَفَّى الْاَنْفُسَ حِيْنَ مَوْتِهَا وَالَّتِيْ لَمْ تَمُتْ فِيْ مَنَامِهَا ۚ فَيُمْسِكُ الَّتِيْ قَضٰى عَلَيْهَا الْمَوْتَ وَيُرْسِلُ الْاُخْرٰىٓ اِلٰٓى اَجَلٍ مُّسَمًّىۗ اِنَّ فِيْ ذٰلِكَ لَاٰيٰتٍ لِّقَوْمٍ يَّتَفَكَّرُوْنَ ۝٤٢

Allāhu yatawaffal-anfusa ḥīna mautihā wal-latī lam tamut fī manāmihā, fayumsikul-latī qoḍō ‘alaihal-mauta wa yursilul-ukhrō ilā ajalim musammā, inna fī żālika la'āyātil liqoumiy yatafakkarūn

42. Allah takes the souls at the time of their death, and those that have not died during their sleep. He retains those for which He has decreed death, and He releases the others until a predetermined time. In that are signs for people who reflect.

اَمِ اتَّخَذُوْا مِنْ دُوْنِ اللّٰهِ شُفَعَاۤءَۗ قُلْ اَوَلَوْ كَانُوْا لَا يَمْلِكُوْنَ شَيْـًٔا وَّلَا يَعْقِلُوْنَ ۝٤٣

Amittakhożū min dūnillāhi syufa‘ā', qul awalau kānū lā yamlikūna syai'aw wa lā ya‘qilūn

43. Or have they chosen intercessors other than Allah? Say, “Even though they have no power over anything, and are devoid of reason?”

قُلْ لِّلّٰهِ الشَّفَاعَةُ جَمِيْعًا ۗ لَهٗ مُلْكُ السَّمٰوٰتِ وَالْاَرْضِۗ ثُمَّ اِلَيْهِ تُرْجَعُوْنَ ۝٤٤

Qul lillāhisy-syafā‘atu jamī‘ā, lahū mulkus-samāwāti wal-arḍ, ṡumma ilaihi turja‘ūn

44. Say, “All intercession is up to Allah. To Him belongs the kingdom of the heavens and the earth. Then to Him you will be returned.”

وَاِذَا ذُكِرَ اللّٰهُ وَحْدَهُ اشْمَـَٔزَّتْ قُلُوْبُ الَّذِيْنَ لَا يُؤْمِنُوْنَ بِالْاٰخِرَةِۚ وَاِذَا ذُكِرَ الَّذِيْنَ مِنْ دُوْنِهٖٓ اِذَا هُمْ يَسْتَبْشِرُوْنَ ۝٤٥

Wa iżā żukirollāhu waḥdahusyma'azzat qulūbul-lażīna lā yu'minūna bil-ākhiroh, wa iżā żukirol-lażīna min dūnihī iżā hum yastabsyirūn

45. When Allah alone is mentioned, the hearts of those who do not believe in the Hereafter shrink with resentment. But when those other than Him are mentioned, they become filled with joy.

قُلِ اللّٰهُمَّ فَاطِرَ السَّمٰوٰتِ وَالْاَرْضِ عٰلِمَ الْغَيْبِ وَالشَّهَادَةِ اَنْتَ تَحْكُمُ بَيْنَ عِبَادِكَ فِيْ مَا كَانُوْا فِيْهِ يَخْتَلِفُوْنَ ۝٤٦

Qulillāhumma fāṭiros-samāwāti wal-arḍi ‘ālimal-ghoibi wasy-syahādati anta taḥkumu baina ‘ibādika fīmā kānū fīhi yakhtalifūn

46. Say, “Our God, Initiator of the heavens and the earth, Knower of all secrets and declarations. You will judge between Your servants regarding what they had differed about.”

وَلَوْ اَنَّ لِلَّذِيْنَ ظَلَمُوْا مَا فِى الْاَرْضِ جَمِيْعًا وَّمِثْلَهٗ مَعَهٗ لَافْتَدَوْا بِهٖ مِنْ سُوْۤءِ الْعَذَابِ يَوْمَ الْقِيٰمَةِۗ وَبَدَا لَهُمْ مِّنَ اللّٰهِ مَا لَمْ يَكُوْنُوْا يَحْتَسِبُوْنَ ۝٤٧

Wa lau anna lil-lażīna ẓolamū mā fil-arḍi jamī‘aw wa miṡlahū ma‘ahū laftadau bihī min sū-il-‘ażābi yaumal-qiyāmah, wa badā lahum minallāhi mā lam yakūnū yaḥtasibūn

47. If those who did wrong owned everything on earth, and the like of it with it, they would redeem themselves with it from the terrible suffering on the Day of Resurrection. But there will appear to them from Allah what they never anticipated.

وَبَدَا لَهُمْ سَيِّاٰتُ مَا كَسَبُوْا وَحَاقَ بِهِمْ مَّا كَانُوْا بِهٖ يَسْتَهْزِءُوْنَ ۝٤٨

Wa badā lahum sayyi'ātu mā kasabū wa ḥāqo bihim mā kānū bihī yastahzi'ūn

48. There will appear to them the evils of their deeds, and they will be surrounded by what they used to ridicule.

فَاِذَا مَسَّ الْاِنْسَانَ ضُرٌّ دَعَانَاۖ ثُمَّ اِذَا خَوَّلْنٰهُ نِعْمَةً مِّنَّاۙ قَالَ اِنَّمَآ اُوْتِيْتُهٗ عَلٰى عِلْمٍ ۗبَلْ هِيَ فِتْنَةٌ وَّلٰكِنَّ اَكْثَرَهُمْ لَا يَعْلَمُوْنَ ۝٤٩

Fa'iżā massal-insāna ḍurrun da‘ānā ṡumma iżā khowwalnāhu ni‘matam minnā, qōla innamā ūtītuhū ‘alā ‘ilm, bal hiya fitnatuw wa lākinna akṡarohum lā ya‘lamūn

49. When adversity touches the human being, he calls on Us. But then, when We favor him with a blessing from Us, he says, “I have attained this by virtue of my knowledge.” However, it is a test, but most of them do not know.

قَدْ قَالَهَا الَّذِيْنَ مِنْ قَبْلِهِمْ فَمَآ اَغْنٰى عَنْهُمْ مَّا كَانُوْا يَكْسِبُوْنَ ۝٥٠

Qod qōlahal-lażīna min qoblihim famā aghnā ‘anhum mā kānū yaksibūn

50. Those before them said it, but what they had earned did not avail them.

فَاَصَابَهُمْ سَيِّاٰتُ مَا كَسَبُوْا ۗوَالَّذِيْنَ ظَلَمُوْا مِنْ هٰٓؤُلَاۤءِ سَيُصِيْبُهُمْ سَيِّاٰتُ مَا كَسَبُوْا ۙوَمَا هُمْ بِمُعْجِزِيْنَ ۝٥١

Fa'aṣōbahum sayyi'ātu mā kasabū, wal-lażīna ẓolamū min hā-ulā-i sayuṣībuhum sayyi'ātu mā kasabū, wa mā hum bimu‘jizīn

51. The evils of their deeds caught up with them. And the wrongdoers among these will also be afflicted by the evils of what they earned, and they cannot prevent it.

اَوَلَمْ يَعْلَمُوْٓا اَنَّ اللّٰهَ يَبْسُطُ الرِّزْقَ لِمَنْ يَّشَاۤءُ وَيَقْدِرُ ۗاِنَّ فِيْ ذٰلِكَ لَاٰيٰتٍ لِّقَوْمٍ يُّؤْمِنُوْنَ ࣖ ۝٥٢

Awalam ya‘lamū annallāha yabsuṭur-rizqo limay yasyā-u wa yaqdir, inna fī żālika la'āyātil liqoumiy yu'minūn

52. Do they not know that Allah extends the provision to whomever He wills, and constricts it? In that are signs for people who believe.

قُلْ يٰعِبَادِيَ الَّذِيْنَ اَسْرَفُوْا عَلٰٓى اَنْفُسِهِمْ لَا تَقْنَطُوْا مِنْ رَّحْمَةِ اللّٰهِ ۗاِنَّ اللّٰهَ يَغْفِرُ الذُّنُوْبَ جَمِيْعًا ۗاِنَّهٗ هُوَ الْغَفُوْرُ الرَّحِيْمُ ۝٥٣

Qul yā ‘ibādiyal-lażīna asrofū ‘alā anfusihim lā taqnaṭū mir roḥmatillāh, innallāha yaghfiruż-żunūba jamī‘ā, innahū huwal-ghofūrur-roḥīm

53. Say, “O My servants who have transgressed against themselves: do not despair of Allah’s mercy, for Allah forgives all sins. He is indeed the Forgiver, the Clement.”

وَاَنِيْبُوْٓا اِلٰى رَبِّكُمْ وَاَسْلِمُوْا لَهٗ مِنْ قَبْلِ اَنْ يَّأْتِيَكُمُ الْعَذَابُ ثُمَّ لَا تُنْصَرُوْنَ ۝٥٤

Wa anībū ilā robbikum wa aslimū lahū min qobli ay ya'tiyakumul-‘ażābu ṡumma lā tunṣorūn

54. And turn to your Lord, and submit to Him, before the retribution comes upon you. Then you will not be helped.

وَاتَّبِعُوْٓا اَحْسَنَ مَآ اُنْزِلَ اِلَيْكُمْ مِّنْ رَّبِّكُمْ مِّنْ قَبْلِ اَنْ يَّأْتِيَكُمُ الْعَذَابُ بَغْتَةً وَّاَنْتُمْ لَا تَشْعُرُوْنَ ۙ ۝٥٥

Wattabi‘ū aḥsana mā unzila ilaikum mir robbikum min qobli ay ya'tiyakumul ‘ażābu baghtataw wa antum lā tasy‘urūn

55. And follow the best of what was revealed to you from your Lord, before the punishment comes upon you suddenly, while you are unaware.

اَنْ تَقُوْلَ نَفْسٌ يّٰحَسْرَتٰى عَلٰى مَا فَرَّطْتُّ فِيْ جَنْۢبِ اللّٰهِ وَاِنْ كُنْتُ لَمِنَ السّٰخِرِيْنَۙ ۝٥٦

An taqūla yā ḥasrotā ‘alā mā farroṭṭu fī jambillāhi wa in kuntu laminas-sākhirīn

56. So that a soul may not say, “How sorry I am, for having neglected my duty to Allah, and for having been of the scoffers.”

اَوْ تَقُوْلَ لَوْ اَنَّ اللّٰهَ هَدٰىنِيْ لَكُنْتُ مِنَ الْمُتَّقِيْنَ ۙ ۝٥٧

Au taqūla lau annallāha hadānī lakuntu minal-muttaqīn

57. Or say, “Had Allah guided me, I would have been of the pious.”

اَوْ تَقُوْلَ حِيْنَ تَرَى الْعَذَابَ لَوْ اَنَّ لِيْ كَرَّةً فَاَكُوْنَ مِنَ الْمُحْسِنِيْنَ ۝٥٨

Au taqūla ḥīna tarol-‘ażāba lau anna lī karrotan fa akūna minal-muḥsinīn

58. Or say, when it sees the penalty, “If only I had another chance, I would be of the virtuous.”

بَلٰى قَدْ جَاۤءَتْكَ اٰيٰتِيْ فَكَذَّبْتَ بِهَا وَاسْتَكْبَرْتَ وَكُنْتَ مِنَ الْكٰفِرِيْنَ ۝٥٩

Balā qod jā-atka āyātī fa każżabta bihā wastakbarta wa kunta minal-kāfirīn

59. Yes indeed! My Verses did come to you, but you called them lies, turned arrogant, and were of the faithless.

وَيَوْمَ الْقِيٰمَةِ تَرَى الَّذِيْنَ كَذَبُوْا عَلَى اللّٰهِ وُجُوْهُهُمْ مُّسْوَدَّةٌ ۗ اَلَيْسَ فِيْ جَهَنَّمَ مَثْوًى لِّلْمُتَكَبِّرِيْنَ ۝٦٠

Wa yaumal-qiyāmati tarol-lażīna każabū ‘alallāhi wujūhuhum muswaddah, alaisa fī jahannama maṡwal lil-mutakabbirīn

60. On the Day of Resurrection, you will see those who told lies about Allah with their faces blackened. Is there not a place in Hell for the arrogant?

وَيُنَجِّى اللّٰهُ الَّذِيْنَ اتَّقَوْا بِمَفَازَتِهِمْۖ لَا يَمَسُّهُمُ السُّوْۤءُ وَلَا هُمْ يَحْزَنُوْنَ ۝٦١

Wa yunajjillāhul-lażīnattaqou bimafāzatihim, lā yamassuhumus-sū-u wa lā hum yaḥzanūn

61. And Allah will save those who maintained righteousness to their place of salvation. No harm will touch them, nor will they grieve.

اَللّٰهُ خَالِقُ كُلِّ شَيْءٍ ۙوَّهُوَ عَلٰى كُلِّ شَيْءٍ وَّكِيْلٌ ۝٦٢

Allāhu khōliqu kulli syai', wa huwa ‘alā kulli syai'iw wakīl

62. Allah is the Creator of all things, and He is in charge of all things.

لَهٗ مَقَالِيْدُ السَّمٰوٰتِ وَالْاَرْضِۗ وَالَّذِيْنَ كَفَرُوْا بِاٰيٰتِ اللّٰهِ اُولٰۤىِٕكَ هُمُ الْخٰسِرُوْنَ ࣖ ۝٦٣

Lahū maqōlīdus-samāwāti wal-arḍ, wal-lażīna kafarū bi'āyātillāhi ulā-ika humul-khōsirūn

63. To Him belong the reins of the heavens and the earth. But those who blaspheme against the revelations of Allah—it is they who are the losers.

قُلْ اَفَغَيْرَ اللّٰهِ تَأْمُرُوْۤنِّيْٓ اَعْبُدُ اَيُّهَا الْجٰهِلُوْنَ ۝٦٤

Qul afaghoirollāhi ta'murūnnī a‘budu ayyuhal-jāhilūn

64. Say, “Is it other than Allah you instruct me to worship, you ignorant ones?”

وَلَقَدْ اُوْحِيَ اِلَيْكَ وَاِلَى الَّذِيْنَ مِنْ قَبْلِكَۚ لَىِٕنْ اَشْرَكْتَ لَيَحْبَطَنَّ عَمَلُكَ وَلَتَكُوْنَنَّ مِنَ الْخٰسِرِيْنَ ۝٦٥

Wa laqod ūḥiya ilaika wa ilal-lażīna min qoblik, la'in asyrokta layaḥbaṭonna ‘amaluka wa latakūnanna minal-khōsirīn

65. It was revealed to you, and to those before you, that if you idolize, your works will be in vain, and you will be of the losers.

بَلِ اللّٰهَ فَاعْبُدْ وَكُنْ مِّنَ الشّٰكِرِيْنَ ۝٦٦

Balillāha fa‘bud wa kum minasy-syākirīn

66. Rather, worship Allah, and be of the appreciative.

وَمَا قَدَرُوا اللّٰهَ حَقَّ قَدْرِهٖۖ وَالْاَرْضُ جَمِيْعًا قَبْضَتُهٗ يَوْمَ الْقِيٰمَةِ وَالسَّمٰوٰتُ مَطْوِيّٰتٌۢ بِيَمِيْنِهٖ ۗسُبْحٰنَهٗ وَتَعٰلٰى عَمَّا يُشْرِكُوْنَ ۝٦٧

Wa mā qodarullāha ḥaqqo qodrih, wal-arḍu jamī‘an qobḍotuhū yaumal-qiyāmati was-samāwātu maṭwiyyātum biyamīnih, subḥānahū wa ta‘ālā ‘ammā yusyrikūn

67. They have not esteemed Allah as He ought to be esteemed. The entire earth will be in His grip on the Day of Resurrection, and the heavens will be folded in His right. Immaculate is He, and Transcendent He is beyond the associations they make.

وَنُفِخَ فِى الصُّوْرِ فَصَعِقَ مَنْ فِى السَّمٰوٰتِ وَمَنْ فِى الْاَرْضِ اِلَّا مَنْ شَاۤءَ اللّٰهُ ۗ ثُمَّ نُفِخَ فِيْهِ اُخْرٰى فَاِذَا هُمْ قِيَامٌ يَّنْظُرُوْنَ ۝٦٨

Wa nufikho fiṣ-ṣūri faṣo‘iqo man fis-samāwāti wa man fil-arḍi illā man syā-allāh, ṡumma nufikho fīhi ukhrō fa'iżā hum qiyāmuy yanẓurūn

68. And the Trumpet will be sounded, whereupon everyone in the heavens and the earth will be stunned, except whomever Allah wills. Then it will be sounded another time, whereupon they will rise up, looking on.

وَاَشْرَقَتِ الْاَرْضُ بِنُوْرِ رَبِّهَا وَوُضِعَ الْكِتٰبُ وَجِايْۤءَ بِالنَّبِيّٖنَ وَالشُّهَدَاۤءِ وَقُضِيَ بَيْنَهُمْ بِالْحَقِّ وَهُمْ لَا يُظْلَمُوْنَ ۝٦٩

Wa asyroqotil-arḍu binūri robbihā wa wuḍi‘al-kitābu wa jī-a bin-nabiyyīna wasy-syuhadā-i wa quḍiya bainahum bil-ḥaqqi wa hum lā yuẓlamūn

69. And the earth will shine with the Light of its Lord; and the Book will be put in place; and the prophets and the witnesses will be brought in; and judgment will be passed among them equitably, and they will not be wronged.

وَوُفِّيَتْ كُلُّ نَفْسٍ مَّا عَمِلَتْ وَهُوَ اَعْلَمُ بِمَا يَفْعَلُوْنَ ࣖ ۝٧٠

Wa wuffiyat kullu nafsim mā ‘amilat wa huwa a‘lamu bimā yaf‘alūn

70. And every soul will be fully compensated for what it had done. He is well aware of what they do.

وَسِيْقَ الَّذِيْنَ كَفَرُوْٓا اِلٰى جَهَنَّمَ زُمَرًا ۗحَتّٰىٓ اِذَا جَاۤءُوْهَا فُتِحَتْ اَبْوَابُهَا وَقَالَ لَهُمْ خَزَنَتُهَآ اَلَمْ يَأْتِكُمْ رُسُلٌ مِّنْكُمْ يَتْلُوْنَ عَلَيْكُمْ اٰيٰتِ رَبِّكُمْ وَيُنْذِرُوْنَكُمْ لِقَاۤءَ يَوْمِكُمْ هٰذَا ۗقَالُوْا بَلٰى وَلٰكِنْ حَقَّتْ كَلِمَةُ الْعَذَابِ عَلَى الْكٰفِرِيْنَ ۝٧١

Wasīqol-lażīna kafarū ilā jahannama zumarō, ḥattā iżā jā-ūhā futiḥat abwābuhā wa qōla lahum khozanatuhā alam ya'tikum rusulum minkum yatlūna ‘alaikum āyāti robbikum wa yunżirūnakum liqō-a yaumikum hāżā, qōlū balā wa lākin ḥaqqot kalimatul-‘ażābi ‘alal-kāfirīn

71. Those who disbelieved will be driven to Hell in throngs. Until, when they have reached it, and its gates are opened, its keepers will say to them, “Did not messengers from among you come to you, reciting to you the revelations of your Lord, and warning you of the meeting of this Day of yours?” They will say, “Yes, but the verdict of punishment is justified against the disbelievers.”

قِيْلَ ادْخُلُوْٓا اَبْوَابَ جَهَنَّمَ خٰلِدِيْنَ فِيْهَا ۚفَبِئْسَ مَثْوَى الْمُتَكَبِّرِيْنَ ۝٧٢

Qīladkhulū abwāba jahannama khōlidīna fīhā, fa bi'sa maṡwal-mutakabūbirīn

72. It will be said, “Enter the gates of Hell, to abide therein eternally.” How wretched is the destination of the arrogant.

وَسِيْقَ الَّذِيْنَ اتَّقَوْا رَبَّهُمْ اِلَى الْجَنَّةِ زُمَرًا ۗحَتّٰىٓ اِذَا جَاۤءُوْهَا وَفُتِحَتْ اَبْوَابُهَا وَقَالَ لَهُمْ خَزَنَتُهَا سَلٰمٌ عَلَيْكُمْ طِبْتُمْ فَادْخُلُوْهَا خٰلِدِيْنَ ۝٧٣

Wasīqol-lażīnattaqou robbahum ilal-jannati zumarō, ḥattā iżā jā-ūhā wa futiḥat abwābuhā wa qōla lahum khozanatuhā salāmun ‘alaikum ṭibtum fadkhulūhā khōlidīn

73. And those who feared their Lord will be led to Paradise in throngs. Until, when they have reached it, and its gates are opened, its keepers will say to them, “Peace be upon you, you have been good, so enter it, to abide therein eternally.”

وَقَالُوا الْحَمْدُ لِلّٰهِ الَّذِيْ صَدَقَنَا وَعْدَهٗ وَاَوْرَثَنَا الْاَرْضَ نَتَبَوَّاُ مِنَ الْجَنَّةِ حَيْثُ نَشَاۤءُ ۚفَنِعْمَ اَجْرُ الْعٰمِلِيْنَ ۝٧٤

Wa qōlul-ḥamdu lillāhil-lażī ṣodaqonā wa‘dahū wa auroṡanal-arḍo natabawwa'u minal-jannati ḥaiṡu nasyā', fani‘ma ajrul-‘āmilīn

74. And they will say, “Praise be to Allah, who has fulfilled His promise to us, and made us inherit the land, enjoying Paradise as we please.” How excellent is the reward of the workers.

وَتَرَى الْمَلٰۤىِٕكَةَ حَاۤفِّيْنَ مِنْ حَوْلِ الْعَرْشِ يُسَبِّحُوْنَ بِحَمْدِ رَبِّهِمْۚ وَقُضِيَ بَيْنَهُمْ بِالْحَقِّ وَقِيْلَ الْحَمْدُ لِلّٰهِ رَبِّ الْعٰلَمِيْنَ ࣖ ۝٧٥

Wa tarol-malā-ikata ḥāffīna min ḥaulil-‘arsyi yusabbiḥūna biḥamdi robbihim, wa quḍiya bainahum bil-ḥaqqi wa qīlal-ḥamdu lillāhi robbil-‘ālamīn

75. And you will see the angels hovering around the Throne, glorifying their Lord with praise. And it will be judged between them equitably, and it will be said, “Praise be to Allah, Lord of the Worlds.”