Surah Ghafir

حٰمۤ ۚ ۝١

Ḥā mīm

1. Ha, Meem.

تَنْزِيْلُ الْكِتٰبِ مِنَ اللّٰهِ الْعَزِيْزِ الْعَلِيْمِۙ ۝٢

Tanzīlul-kitābi minallāhil-‘azīzil-‘alīm

2. The sending down of the Scripture is from Allah the Almighty, the Omniscient.

غَافِرِ الذَّنْۢبِ وَقَابِلِ التَّوْبِ شَدِيْدِ الْعِقَابِ ذِى الطَّوْلِۗ لَآ اِلٰهَ اِلَّا هُوَ ۗاِلَيْهِ الْمَصِيْرُ ۝٣

Ghōfiriż-żambi wa qōbilit-taubi syadīdil-‘iqōbi żiṭ-ṭoul, lā ilāha illā huw, ilaihil-maṣīr

3. Forgiver of sins, Accepter of repentance, Severe in punishment, Bountiful in bounty. There is no god but He. To Him is the ultimate return.

مَا يُجَادِلُ فِيْٓ اٰيٰتِ اللّٰهِ اِلَّا الَّذِيْنَ كَفَرُوْا فَلَا يَغْرُرْكَ تَقَلُّبُهُمْ فِى الْبِلَادِ ۝٤

Mā yujādilu fī āyātillāhi illal-lażīna kafarū falā yaghrurka taqollubuhum fil-bilād

4. None argues against Allah’s revelations except those who disbelieve. So do not be impressed by their activities in the land.

كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوْحٍ وَّالْاَحْزَابُ مِنْۢ بَعْدِهِمْ ۖوَهَمَّتْ كُلُّ اُمَّةٍۢ بِرَسُوْلِهِمْ لِيَأْخُذُوْهُ وَجَادَلُوْا بِالْبَاطِلِ لِيُدْحِضُوْا بِهِ الْحَقَّ فَاَخَذْتُهُمْ ۗفَكَيْفَ كَانَ عِقَابِ ۝٥

Każżabat qoblahum qoumu nūḥiw wal-aḥzābu mim ba‘dihim, wa hammat kullu ummatim birosūlihim liya'khużūhu wa jādalū bil-bāṭili liyudḥiḍū bihil-ḥaqqo fa'akhożtuhum, fa kaifa kāna ‘iqōb

5. Before them the people of Noah rejected the truth, as did the confederates after them. Every community plotted against their messenger, to capture him. And they argued with falsehood, to defeat with it the truth. But I seized them. What a punishment it was!

وَكَذٰلِكَ حَقَّتْ كَلِمَتُ رَبِّكَ عَلَى الَّذِيْنَ كَفَرُوْٓا اَنَّهُمْ اَصْحٰبُ النَّارِۘ ۝٦

Wa każālika ḥaqqot kalimatu robbika ‘alal-lażīna kafarū annahum aṣḥābun-nār

6. Thus the sentence of your Lord became realized against those who disbelieve, that they are to be inmates of the Fire.

اَلَّذِيْنَ يَحْمِلُوْنَ الْعَرْشَ وَمَنْ حَوْلَهٗ يُسَبِّحُوْنَ بِحَمْدِ رَبِّهِمْ وَيُؤْمِنُوْنَ بِهٖ وَيَسْتَغْفِرُوْنَ لِلَّذِيْنَ اٰمَنُوْاۚ رَبَّنَا وَسِعْتَ كُلَّ شَيْءٍ رَّحْمَةً وَّعِلْمًا فَاغْفِرْ لِلَّذِيْنَ تَابُوْا وَاتَّبَعُوْا سَبِيْلَكَ وَقِهِمْ عَذَابَ الْجَحِيْمِ ۝٧

Allażīna yaḥmilūnal-‘arsya wa man ḥaulahū yusabbiḥūna biḥamdi robbihim wa yu'minūna bihī wa yastaghfirūna lil-lażīna āmanū, robbanā wasi‘ta kulla syai'ir roḥmataw wa ‘ilman faghfir lil-lażīna tābū wattaba‘ū sabīlaka wa qihim ‘ażābal-jaḥīm

7. Those who carry the Throne, and those around it, glorify their Lord with praise, and believe in Him, and ask for forgiveness for those who believe: “Our Lord, You have encompassed everything in mercy and knowledge; so forgive those who repent and follow Your path, and protect them from the agony of the Blaze.

رَبَّنَا وَاَدْخِلْهُمْ جَنّٰتِ عَدْنِ ِۨالَّتِيْ وَعَدْتَّهُمْ وَمَنْ صَلَحَ مِنْ اٰبَاۤىِٕهِمْ وَاَزْوَاجِهِمْ وَذُرِّيّٰتِهِمْ ۗاِنَّكَ اَنْتَ الْعَزِيْزُ الْحَكِيْمُۙ ۝٨

Robbanā wa adkhilhum jannāti ‘adninil-latī wa‘attahum wa man ṣolaḥa min ābā-ihim wa azwājihim wa żurriyyātihim, innaka antal ‘azīzul-ḥakīm

8. And admit them, our Lord, into the Gardens of Eternity, which You have promised them, and the righteous among their parents, and their spouses, and their offspring. You are indeed the Almighty, the Most Wise.

وَقِهِمُ السَّيِّاٰتِۗ وَمَنْ تَقِ السَّيِّاٰتِ يَوْمَىِٕذٍ فَقَدْ رَحِمْتَهٗ ۗوَذٰلِكَ هُوَ الْفَوْزُ الْعَظِيْمُ ࣖ ۝٩

Wa qihimus-sayyi'āt, wa man taqis-sayyi'āti yauma'iżin faqod roḥimtah, wa żālika huwal-fauzul-‘aẓīm

9. And shield them from the evil deeds. Whomever You shield from the evil deeds, on that Day, You have had mercy on him. That is the supreme achievement.”

اِنَّ الَّذِيْنَ كَفَرُوْا يُنَادَوْنَ لَمَقْتُ اللّٰهِ اَكْبَرُ مِنْ مَّقْتِكُمْ اَنْفُسَكُمْ اِذْ تُدْعَوْنَ اِلَى الْاِيْمَانِ فَتَكْفُرُوْنَ ۝١٠

Innal-lażīna kafarū yunādauna lamaqtullāhi akbaru mim maqtikum anfusakum iż tad‘ūna ilal-īmāni fatakfurūn

10. Those who disbelieved will be addressed, “The loathing of Allah is greater than your loathing of yourselves—for you were invited to the faith, but you refused.”

قَالُوْا رَبَّنَآ اَمَتَّنَا اثْنَتَيْنِ وَاَحْيَيْتَنَا اثْنَتَيْنِ فَاعْتَرَفْنَا بِذُنُوْبِنَا فَهَلْ اِلٰى خُرُوْجٍ مِّنْ سَبِيْلٍ ۝١١

Qōlū robbanā amattanaṡnataini wa aḥyaitanaṡnataini fa‘tarofnā biżunūbinā fa hal ilā khurūjim min sabīl

11. They will say, “Our Lord, You made us die twice, and twice You gave us life. Now we acknowledge our sins. Is there any way out?”

ذٰلِكُمْ بِاَنَّهٗٓ اِذَا دُعِيَ اللّٰهُ وَحْدَهٗ كَفَرْتُمْۚ وَاِنْ يُّشْرَكْ بِهٖ تُؤْمِنُوْا ۗفَالْحُكْمُ لِلّٰهِ الْعَلِيِّ الْكَبِيْرِ ۝١٢

Żālikum bi'annahū iżā du‘iyallāhu waḥdahū kafartum, wa iy yusyrok bihī tu'minū, fal-ḥukmu lillāhil-‘aliyyil-kabīr

12. That is because when Allah alone was called upon, you disbelieved; but when others were associated with Him, you believed. Judgment rests with Allah the Sublime, the Majestic.

هُوَ الَّذِيْ يُرِيْكُمْ اٰيٰتِهٖ وَيُنَزِّلُ لَكُمْ مِّنَ السَّمَاۤءِ رِزْقًا ۗوَمَا يَتَذَكَّرُ اِلَّا مَنْ يُّنِيْبُ ۝١٣

Huwal-lażī yurīkum āyātihī wa yunazzilu lakum minas-samā-i rizqō, wa mā yatażakkaru illā may yunīb

13. It is He who shows you His wonders, and sends down sustenance from the sky for you. But none pays heed except the repentant.

فَادْعُوا اللّٰهَ مُخْلِصِيْنَ لَهُ الدِّيْنَ وَلَوْ كَرِهَ الْكٰفِرُوْنَ ۝١٤

Fad‘ullāha mukhliṣīna lahud-dīna wa lau karihal-kāfirūn

14. So call upon Allah, with sincere devotion to Him, even though the disbelievers resent it.

رَفِيْعُ الدَّرَجٰتِ ذُو الْعَرْشِۚ يُلْقِى الرُّوْحَ مِنْ اَمْرِهٖ عَلٰى مَنْ يَّشَاۤءُ مِنْ عِبَادِهٖ لِيُنْذِرَ يَوْمَ التَّلَاقِۙ ۝١٥

Rofī‘ud-darojāti żul-‘arsy, yulqir-rūḥa min amrihī ‘alā may yasyā-u min ‘ibādihī liyunżiro yaumat-talāq

15. Exalted in rank, Owner of the Throne. He conveys the Spirit, by His command, upon whomever He wills of His servants, to warn of the Day of Encounter.

يَوْمَ هُمْ بٰرِزُوْنَ ۚ لَا يَخْفٰى عَلَى اللّٰهِ مِنْهُمْ شَيْءٌ ۗلِمَنِ الْمُلْكُ الْيَوْمَ ۗ لِلّٰهِ الْوَاحِدِ الْقَهَّارِ ۝١٦

Yauma hum bārizūn, lā yakhfā ‘alallāhi minhum syai', limanil-mulkul-yaum, lillāhil-wāḥidil-qohhār

16. The Day when they will emerge, nothing about them will be concealed from Allah. “To whom does the sovereignty belong today?” “To Allah, the One, the Irresistible.”

اَلْيَوْمَ تُجْزٰى كُلُّ نَفْسٍۢ بِمَا كَسَبَتْ ۗ لَا ظُلْمَ الْيَوْمَ ۗاِنَّ اللّٰهَ سَرِيْعُ الْحِسَابِ ۝١٧

Al-yauma tujzā kullu nafsim bimā kasabat, lā ẓulmal-yaum, innallāha sarī‘ul-ḥisāb

17. On that Day, every soul will be recompensed for what it had earned. There will be no injustice on that Day. Allah is quick to settle accounts.

وَاَنْذِرْهُمْ يَوْمَ الْاٰزِفَةِ اِذِ الْقُلُوْبُ لَدَى الْحَنَاجِرِ كٰظِمِيْنَ ەۗ مَا لِلظّٰلِمِيْنَ مِنْ حَمِيْمٍ وَّلَا شَفِيْعٍ يُّطَاعُۗ ۝١٨

Wa anżirhum yaumal-āzifati iżil-qulūbu ladal-ḥanājiri kāẓimīn, mā liẓ-ẓōlimīna min ḥamīmiw wa lā syafī‘iy yuṭō‘

18. And warn them of the Day of Imminence, when the hearts are at the throats, choking them. The evildoers will have no intimate friend, and no intercessor to be obeyed.

يَعْلَمُ خَاۤىِٕنَةَ الْاَعْيُنِ وَمَا تُخْفِى الصُّدُوْرُ ۝١٩

Ya‘lamu khō-inatal-a‘yuni wa mā tukhfiṣ-ṣudūr

19. He knows the deceptions of the eyes, and what the hearts conceal.

وَاللّٰهُ يَقْضِيْ بِالْحَقِّ ۗوَالَّذِيْنَ يَدْعُوْنَ مِنْ دُوْنِهٖ لَا يَقْضُوْنَ بِشَيْءٍ ۗاِنَّ اللّٰهَ هُوَ السَّمِيْعُ الْبَصِيْرُ ࣖ ۝٢٠

Wallāhu yaqḍī bil-ḥaqq, wal-lażīna yad‘ūna min dūnihī lā yaqḍūna bisyai', innallāha huwas-samī‘ul-baṣīr

20. Allah judges with justice, while those whom they invoke besides Him cannot judge with anything. It is Allah who is the Hearing, the Seeing.

اَوَلَمْ يَسِيْرُوْا فِى الْاَرْضِ فَيَنْظُرُوْا كَيْفَ كَانَ عَاقِبَةُ الَّذِيْنَ كَانُوْا مِنْ قَبْلِهِمْ ۗ كَانُوْا هُمْ اَشَدَّ مِنْهُمْ قُوَّةً وَّاٰثَارًا فِى الْاَرْضِ فَاَخَذَهُمُ اللّٰهُ بِذُنُوْبِهِمْ ۗوَمَا كَانَ لَهُمْ مِّنَ اللّٰهِ مِنْ وَّاقٍ ۝٢١

Awalam yasīrū fil-arḍi fayanẓurū kaifa kāna ‘āqibatul-lażīna kānū min qoblihim, kānū hum asyaddu minhum quwwataw wa āṡāron fil-arḍi fa'akhożahumullāhu biżunūbihim, wa mā kāna lahum minallāhi miw wāq

21. Have they not traveled through the earth, and seen the consequences for those before them? They were stronger than them, and they left more impact on earth. But Allah seized them for their sins, and they had no defender against Allah.

ذٰلِكَ بِاَنَّهُمْ كَانَتْ تَّأْتِيْهِمْ رُسُلُهُمْ بِالْبَيِّنٰتِ فَكَفَرُوْا فَاَخَذَهُمُ اللّٰهُ ۗاِنَّهٗ قَوِيٌّ شَدِيْدُ الْعِقَابِ ۝٢٢

Żālika bi'annahum kānat ta'tīhim rusuluhum bil-bayyināti fakafarū fa'akhożahumullāh, innahū qowiyyun syadīdul-‘iqōb

22. That is because their messengers used to come to them with clear proofs, but they disbelieved, so Allah seized them. He is Strong, Severe in retribution.

وَلَقَدْ اَرْسَلْنَا مُوْسٰى بِاٰيٰتِنَا وَسُلْطٰنٍ مُّبِيْنٍۙ ۝٢٣

Wa laqod arsalnā mūsā bi'āyātinā wa sulṭōnim mubīn

23. We sent Moses with Our signs, and a clear authority.

اِلٰى فِرْعَوْنَ وَهَامٰنَ وَقَارُوْنَ فَقَالُوْا سٰحِرٌ كَذَّابٌ ۝٢٤

Ilā fir‘auna wa hāmāna wa qōrūna faqōlū sāḥirun każżāb

24. To Pharaoh, Hamaan, and Quaroon. But they said, “A lying sorcerer.”

فَلَمَّا جَاۤءَهُمْ بِالْحَقِّ مِنْ عِنْدِنَا قَالُوا اقْتُلُوْٓا اَبْنَاۤءَ الَّذِيْنَ اٰمَنُوْا مَعَهٗ وَاسْتَحْيُوْا نِسَاۤءَهُمْ ۗوَمَا كَيْدُ الْكٰفِرِيْنَ اِلَّا فِيْ ضَلٰلٍ ۝٢٥

Falammā jā-ahum bil-ḥaqqi min ‘indinā qōluqtulū abnā-al-lażīna āmanū ma‘ahū wastaḥyū nisā-ahum, wa mā kaidul-kāfirīna illā fī ḍolāl

25. Then, when he came to them with the truth from Us, they said, “Kill the sons of those who have believed with him, and spare their daughters.” But the scheming of the unbelievers can only go astray.

وَقَالَ فِرْعَوْنُ ذَرُوْنِيْٓ اَقْتُلْ مُوْسٰى وَلْيَدْعُ رَبَّهٗ ۚاِنِّيْٓ اَخَافُ اَنْ يُّبَدِّلَ دِيْنَكُمْ اَوْ اَنْ يُّظْهِرَ فِى الْاَرْضِ الْفَسَادَ ۝٢٦

Wa qōla fir‘aunu aqtul mūsā walyad‘u robbah, innī akhōfu ay yubaddila dīnakum au ay yuẓhiro fil-arḍil-fasād

26. Pharaoh said, “Leave me to kill Moses, and let him appeal to his Lord. I fear he may change your religion, or spread disorder in the land.”

وَقَالَ مُوْسٰىٓ اِنِّيْ عُذْتُ بِرَبِّيْ وَرَبِّكُمْ مِّنْ كُلِّ مُتَكَبِّرٍ لَّا يُؤْمِنُ بِيَوْمِ الْحِسَابِ ࣖ ۝٢٧

Wa qōla mūsā innī ‘użtu birobbī wa robbikum min kulli mutakabbiril lā yu'minu biyaumil-ḥisāb

27. Moses said, “I have sought the protection of my Lord and your Lord, from every tyrant who does not believe in the Day of Account.”

وَقَالَ رَجُلٌ مُّؤْمِنٌۖ مِّنْ اٰلِ فِرْعَوْنَ يَكْتُمُ اِيْمَانَهٗٓ اَتَقْتُلُوْنَ رَجُلًا اَنْ يَّقُوْلَ رَبِّيَ اللّٰهُ وَقَدْ جَاۤءَكُمْ بِالْبَيِّنٰتِ مِنْ رَّبِّكُمْ ۗوَاِنْ يَّكُ كَاذِبًا فَعَلَيْهِ كَذِبُهٗ ۚوَاِنْ يَّكُ صَادِقًا يُّصِبْكُمْ بَعْضُ الَّذِيْ يَعِدُكُمْ ۗاِنَّ اللّٰهَ لَا يَهْدِيْ مَنْ هُوَ مُسْرِفٌ كَذَّابٌ ۝٢٨

Wa qōla rojulum mu'min, min āli fir‘auna yaktumu īmānahū ataqtulūna rojulan ay yaqūla robbiyallāhu wa qod jā-akum bil-bayyināti mir robbikum, wa iy yaku kāżiban fa ‘alaihi każibuh, wa iy yaku ṣōdiqoy yuṣibkum ba‘ḍul-lażī ya‘idukum, innallāha lā yahdī man huwa musrifun każżāb

28. A believing man from Pharaoh’s family, who had concealed his faith, said, “Are you going to kill a man for saying, ‘My Lord is Allah,’ and he has brought you clear proofs from your Lord? If he is a liar, his lying will rebound upon him; but if he is truthful, then some of what he promises you will befall you. Allah does not guide the extravagant imposter.

يٰقَوْمِ لَكُمُ الْمُلْكُ الْيَوْمَ ظٰهِرِيْنَ فِى الْاَرْضِۖ فَمَنْ يَّنْصُرُنَا مِنْۢ بَأْسِ اللّٰهِ اِنْ جَاۤءَنَا ۗقَالَ فِرْعَوْنُ مَآ اُرِيْكُمْ اِلَّا مَآ اَرٰى وَمَآ اَهْدِيْكُمْ اِلَّا سَبِيْلَ الرَّشَادِ ۝٢٩

Yā qoumi lakumul-mulkul-yauma ẓōhirīna fil-arḍ, famay yanṣurunā mim ba'sillāhi in jā-anā, qōla fir‘aunu mā urīkum illā mā arō wa mā ahdīkum illā sabīlar-rosyād

29. O my people! Yours is the dominion today, supreme in the land; but who will help us against Allah’s might, should it fall upon us?” Pharaoh said, “I do not show you except what I see, and I do not guide you except to the path of prudence.”

وَقَالَ الَّذِيْٓ اٰمَنَ يٰقَوْمِ اِنِّيْٓ اَخَافُ عَلَيْكُمْ مِّثْلَ يَوْمِ الْاَحْزَابِۙ ۝٣٠

Wa qōlal-lażī āmana yā qoumi innī akhōfu ‘alaikum miṡla yaumil-aḥzāb

30. The one who had believed said, “O my people, I fear for you the like of the day of the confederates.

مِثْلَ دَأْبِ قَوْمِ نُوْحٍ وَّعَادٍ وَّثَمُوْدَ وَالَّذِيْنَ مِنْۢ بَعْدِهِمْ ۗوَمَا اللّٰهُ يُرِيْدُ ظُلْمًا لِّلْعِبَادِ ۝٣١

Miṡla da'bi qoumi nūḥiw wa ‘ādiw wa ṡamūda wal-lażīna mim ba‘dihim, wa mallāhu yurīdu ẓulmal lil-‘ibād

31. Like the fate of the people of Noah, and Aad, and Thamood, and those after them. Allah wants no injustice for the servants.

وَيٰقَوْمِ اِنِّيْٓ اَخَافُ عَلَيْكُمْ يَوْمَ التَّنَادِۙ ۝٣٢

Wa yā qoumi innī akhōfu ‘alaikum yaumat-tanād

32. O my people, I fear for you the Day of Calling Out.

يَوْمَ تُوَلُّوْنَ مُدْبِرِيْنَۚ مَا لَكُمْ مِّنَ اللّٰهِ مِنْ عَاصِمٍۚ وَمَنْ يُّضْلِلِ اللّٰهُ فَمَا لَهٗ مِنْ هَادٍ ۝٣٣

Yauma tuwallūna mudbirīn, mā lakum minallāhi min ‘āṣim, wa may yuḍlilillāhu famā lahū min hād

33. The Day when you will turn and flee, having no defender against Allah. Whomever Allah misguides has no guide.”

وَلَقَدْ جَاۤءَكُمْ يُوْسُفُ مِنْ قَبْلُ بِالْبَيِّنٰتِ فَمَا زِلْتُمْ فِيْ شَكٍّ مِّمَّا جَاۤءَكُمْ بِهٖ ۗحَتّٰىٓ اِذَا هَلَكَ قُلْتُمْ لَنْ يَّبْعَثَ اللّٰهُ مِنْۢ بَعْدِهٖ رَسُوْلًا ۗ كَذٰلِكَ يُضِلُّ اللّٰهُ مَنْ هُوَ مُسْرِفٌ مُّرْتَابٌۙ ۝٣٤

Wa laqod jā-akum yūsufu min qoblu bil-bayyināti famā ziltum fī syakkim mimmā jā-akum bih, ḥattā iżā halaka qultum lay yab‘aṡallāhu mim ba‘dihī rosūlā, każālika yuḍillullāhu man huwa musrifum murtāb

34. Joseph had come to you with clear revelations, but you continued to doubt what he came to you with. Until, when he perished, you said, “Allah will never send a messenger after him.” Thus Allah leads astray the outrageous skeptic.

ۨالَّذِيْنَ يُجَادِلُوْنَ فِيْٓ اٰيٰتِ اللّٰهِ بِغَيْرِ سُلْطٰنٍ اَتٰىهُمْۗ كَبُرَ مَقْتًا عِنْدَ اللّٰهِ وَعِنْدَ الَّذِيْنَ اٰمَنُوْا ۗ كَذٰلِكَ يَطْبَعُ اللّٰهُ عَلٰى كُلِّ قَلْبِ مُتَكَبِّرٍ جَبَّارٍ ۝٣٥

Allażīna yujādilūna fī āyātillāhi bighoiri sulṭōnin atāhum, kaburo maqtan ‘indallāhi wa ‘indal-lażīna āmanū, każālika yaṭba‘ullāhu ‘alā kulli qolbi mutakabbirin jabbār

35. Those who argue against Allah’s revelations, without any proof having come to them—a heinous sin in the sight of Allah, and of those who believe. Thus Allah seals the heart of every proud bully.

وَقَالَ فِرْعَوْنُ يٰهَامٰنُ ابْنِ لِيْ صَرْحًا لَّعَلِّيْٓ اَبْلُغُ الْاَسْبَابَۙ ۝٣٦

Wa qōla fir‘aunu yā hāmānubni lī ṣorḥal la‘allī ablughul-asbāb

36. And Pharaoh said, “O Hamaan, build me a tower, that I may reach the pathways.

اَسْبَابَ السَّمٰوٰتِ فَاَطَّلِعَ اِلٰٓى اِلٰهِ مُوْسٰى وَاِنِّيْ لَاَظُنُّهٗ كَاذِبًا ۗوَكَذٰلِكَ زُيِّنَ لِفِرْعَوْنَ سُوْۤءُ عَمَلِهٖ وَصُدَّ عَنِ السَّبِيْلِ ۗوَمَا كَيْدُ فِرْعَوْنَ اِلَّا فِيْ تَبَابٍ ࣖ ۝٣٧

Asbābas-samāwāti fa aṭṭoli‘a ilā ilāhi mūsā wa innī la'aẓunnuhū kāżibā, wa każālika zuyyina lifir‘auna sū-u ‘amalihī wa ṣudda ‘anis-sabīl, wa mā kaidu fir‘auna illā fī tabāb

37. The pathways of the heavens, so that I may glance at the God of Moses; though I think he is lying.” Thus Pharaoh’s evil deeds were made to appear good to him, and he was averted from the path. Pharaoh’s guile was only in defeat.

وَقَالَ الَّذِيْٓ اٰمَنَ يٰقَوْمِ اتَّبِعُوْنِ اَهْدِكُمْ سَبِيْلَ الرَّشَادِۚ ۝٣٨

Wa qōlal-lażī āmana yā qoumittabi‘ūni ahdikum sabīlar-rosyād

38. The one who had believed said, “O my people, follow me, and I will guide you to the path of rectitude.”

يٰقَوْمِ اِنَّمَا هٰذِهِ الْحَيٰوةُ الدُّنْيَا مَتَاعٌ ۖوَّاِنَّ الْاٰخِرَةَ هِيَ دَارُ الْقَرَارِ ۝٣٩

Yā qoumi innamā hāżihil-ḥayātud-dun-yā matā‘, wa innal-ākhirota hiya dārul-qorōr

39. “O my people, the life of this world is nothing but fleeting enjoyment, but the Hereafter is the Home of Permanence.

مَنْ عَمِلَ سَيِّئَةً فَلَا يُجْزٰىٓ اِلَّا مِثْلَهَاۚ وَمَنْ عَمِلَ صَالِحًا مِّنْ ذَكَرٍ اَوْ اُنْثٰى وَهُوَ مُؤْمِنٌ فَاُولٰۤىِٕكَ يَدْخُلُوْنَ الْجَنَّةَ يُرْزَقُوْنَ فِيْهَا بِغَيْرِ حِسَابٍ ۝٤٠

Man ‘amila sayyi'atan falā yujzā illā miṡlahā, wa man ‘amila ṣōliḥam min żakarin au unṡā wa huwa mu'minun fa'ulā-ika yadkhulūnal-jannata yurzaqūna fīhā bighoiri ḥisāb

40. Whoever commits a sin will be repaid only with its like. But whoever works righteousness, whether male or female, and is a believer—these will enter Paradise, where they will be provided for without account.

وَيٰقَوْمِ مَا لِيْٓ اَدْعُوْكُمْ اِلَى النَّجٰوةِ وَتَدْعُوْنَنِيْٓ اِلَى النَّارِۗ ۝٤١

Wa yā qoumi mā lī ad‘ūkum ilan-najāti wa tad‘ūnanī ilan-nār

41. O my people, how is it that I call you to salvation, and you call me to the Fire?

تَدْعُوْنَنِيْ لِاَكْفُرَ بِاللّٰهِ وَاُشْرِكَ بِهٖ مَا لَيْسَ لِيْ بِهٖ عِلْمٌ وَّاَنَا۠ اَدْعُوْكُمْ اِلَى الْعَزِيْزِ الْغَفَّارِ ۝٤٢

Tad‘ūnanī li'akfuro billāhi wa usyrika bihī mā laisa lī bihī ‘ilmuw wa ana ad‘ūkum ilal-‘azīzil-ghoffār

42. You call me to reject Allah, and to associate with Him what I have no knowledge of, while I call you to the Mighty Forgiver.

لَا جَرَمَ اَنَّمَا تَدْعُوْنَنِيْٓ اِلَيْهِ لَيْسَ لَهٗ دَعْوَةٌ فِى الدُّنْيَا وَلَا فِى الْاٰخِرَةِ وَاَنَّ مَرَدَّنَآ اِلَى اللّٰهِ وَاَنَّ الْمُسْرِفِيْنَ هُمْ اَصْحٰبُ النَّارِ ۝٤٣

Lā jaroma annamā tad‘ūnanī ilaihi laisa lahū da‘watun fid-dun-yā wa lā fil-ākhiroti wa anna maroddanā ilallāhi wa annal-musrifīna hum aṣḥābun-nār

43. Without a doubt, what you call me to has no say in this world, or in the Hereafter; and our turning back is to Allah; and the transgressors are the inmates of the Fire.

فَسَتَذْكُرُوْنَ مَآ اَقُوْلُ لَكُمْۗ وَاُفَوِّضُ اَمْرِيْٓ اِلَى اللّٰهِ ۗاِنَّ اللّٰهَ بَصِيْرٌ ۢبِالْعِبَادِ ۝٤٤

Fa satażkurūna mā aqūlu lakum, wa ufawwiḍu amrī ilallāh, innallāha baṣīrum bil-‘ibād

44. You will remember what I am telling you, so I commit my case to Allah. Allah is Observant of the servants.”

فَوَقٰىهُ اللّٰهُ سَيِّاٰتِ مَا مَكَرُوْا وَحَاقَ بِاٰلِ فِرْعَوْنَ سُوْۤءُ الْعَذَابِۚ ۝٤٥

Fa waqōhullāhu sayyi'āti mā makarū wa ḥāqo bi'āli fir‘auna sū-al-‘ażāb

45. So Allah protected him from the evils of their scheming, while a terrible torment besieged Pharaoh’s clan.

اَلنَّارُ يُعْرَضُوْنَ عَلَيْهَا غُدُوًّا وَّعَشِيًّا ۚوَيَوْمَ تَقُوْمُ السَّاعَةُ ۗ اَدْخِلُوْٓا اٰلَ فِرْعَوْنَ اَشَدَّ الْعَذَابِ ۝٤٦

An-nāru yu‘roḍūna ‘alaihā ghuduwwaw wa ‘asyiyyā, wa yauma taqūmus-sā‘ah, adkhilū āla fir‘auna asyaddal-‘ażāb

46. The Fire. They will be exposed to it morning and evening. And on the Day the Hour takes place: “Admit the clan of Pharaoh to the most intense agony.”

وَاِذْ يَتَحَاۤجُّوْنَ فِى النَّارِ فَيَقُوْلُ الضُّعَفٰۤؤُا لِلَّذِيْنَ اسْتَكْبَرُوْٓا اِنَّا كُنَّا لَكُمْ تَبَعًا فَهَلْ اَنْتُمْ مُّغْنُوْنَ عَنَّا نَصِيْبًا مِّنَ النَّارِ ۝٤٧

Wa iż yataḥājjūna fin-nāri fayaqūluḍ-ḍu‘afā-u lil-lażīnastakbarū innā kunnā lakum taba‘an fahal antum mughnūna ‘annā naṣībam minan-nār

47. As they quarrel in the Fire, the weak will say to those who were arrogant, “We were followers of yours; will you then spare us a portion of the Fire?”

قَالَ الَّذِيْنَ اسْتَكْبَرُوْٓا اِنَّا كُلٌّ فِيْهَآ اِنَّ اللّٰهَ قَدْ حَكَمَ بَيْنَ الْعِبَادِ ۝٤٨

Qōlal-lażīnastakbarū innā kullun fīhā innallāha qod ḥakama bainal-‘ibād

48. Those who were arrogant will say, “We are all in it; Allah has judged between the servants.”

وَقَالَ الَّذِيْنَ فِى النَّارِ لِخَزَنَةِ جَهَنَّمَ ادْعُوْا رَبَّكُمْ يُخَفِّفْ عَنَّا يَوْمًا مِّنَ الْعَذَابِ ۝٤٩

Wa qōlal-lażīna fin-nāri likhozanati jahannamad‘ū robbakum yukhoffif ‘annā yaumam minal-‘ażāb

49. And those in the Fire will say to the keepers of Hell, “Call to your Lord to lessen our suffering for one day.”

قَالُوْٓا اَوَلَمْ تَكُ تَأْتِيْكُمْ رُسُلُكُمْ بِالْبَيِّنٰتِ ۗقَالُوْا بَلٰىۗ قَالُوْا فَادْعُوْا ۚوَمَا دُعٰۤؤُا الْكٰفِرِيْنَ اِلَّا فِيْ ضَلٰلٍ ࣖ ۝٥٠

Qōlū awalam taku ta'tīkum rusulukum bil-bayyināt, qōlū balā, qōlū fad‘ū, wa mā du‘ā-ul-kāfirīna illā fī ḍolāl

50. They will say, “Did not your messengers come to you with clear signs?” They will say, “Yes.” They will say, “Then pray, but the prayers of the disbelievers will always be in vain.”

اِنَّا لَنَنْصُرُ رُسُلَنَا وَالَّذِيْنَ اٰمَنُوْا فِى الْحَيٰوةِ الدُّنْيَا وَيَوْمَ يَقُوْمُ الْاَشْهَادُۙ ۝٥١

Innā lananṣuru rusulanā wal-lażīna āmanū fil-ḥayātid-dun-yā wa yauma yaqūmul-asyhād

51. Most surely We will support Our messengers and those who believe, in this life, and on the Day the witnesses arise.

يَوْمَ لَا يَنْفَعُ الظّٰلِمِيْنَ مَعْذِرَتُهُمْ وَلَهُمُ اللَّعْنَةُ وَلَهُمْ سُوْۤءُ الدَّارِ ۝٥٢

Yauma lā yanfa‘uẓ-ẓōlimīna ma‘żirotuhum wa lahumul-la‘natu wa lahum sū-ud-dār

52. The Day when their excuses will not profit the wrongdoers, and the curse will be upon them, and they will have the Home of Misery.

وَلَقَدْاٰتَيْنَا مُوْسَى الْهُدٰى وَاَوْرَثْنَا بَنِيْٓ اِسْرَاۤءِيْلَ الْكِتٰبَۙ ۝٥٣

Wa laqod ātainā mūsal-hudā wa auroṡnā banī isrō-īlal-kitāb

53. We gave Moses guidance, and made the Children of Israel inherit the Scripture.

هُدًى وَّذِكْرٰى لِاُولِى الْاَلْبَابِ ۝٥٤

Hudaw wa żikrō li'ulil-albāb

54. A guide and a reminder for those endowed with reason.

فَاصْبِرْ اِنَّ وَعْدَ اللّٰهِ حَقٌّ وَّاسْتَغْفِرْ لِذَنْۢبِكَ وَسَبِّحْ بِحَمْدِ رَبِّكَ بِالْعَشِيِّ وَالْاِبْكَارِ ۝٥٥

Faṣbir inna wa‘dallāhi ḥaqquw wastaghfir liżambika wa sabbiḥ biḥamdi robbika bil-‘asyiyyi wal-ibkār

55. So be patient. The promise of Allah is true. And ask forgiveness for your sin, and proclaim the praise of your Lord evening and morning.

اِنَّ الَّذِيْنَ يُجَادِلُوْنَ فِيْٓ اٰيٰتِ اللّٰهِ بِغَيْرِ سُلْطٰنٍ اَتٰىهُمْ ۙاِنْ فِيْ صُدُوْرِهِمْ اِلَّا كِبْرٌ مَّا هُمْ بِبَالِغِيْهِۚ فَاسْتَعِذْ بِاللّٰهِ ۗاِنَّهٗ هُوَ السَّمِيْعُ الْبَصِيْرُ ۝٥٦

Innal-lażīna yujādilūna fī āyātillāhi bighoiri sulṭōnin atāhum, in fī ṣudūrihim illā kibrum mā hum bibālighīh, fasta‘iż billāh, innahū huwas-samī‘ul-baṣīr

56. Those who dispute regarding Allah’s revelations without any authority having come to them—there is nothing in their hearts but the feeling of greatness, which they will never attain. So seek refuge in Allah; for He is the All-Hearing, the All-Seeing.

لَخَلْقُ السَّمٰوٰتِ وَالْاَرْضِ اَكْبَرُ مِنْ خَلْقِ النَّاسِ وَلٰكِنَّ اَكْثَرَ النَّاسِ لَا يَعْلَمُوْنَ ۝٥٧

Lakholqus-samāwāti wal-arḍi akbaru min kholqin-nāsi wa lākinna akṡaron-nāsi lā ya‘lamūn

57. Certainly the creation of the heavens and the earth is greater than the creation of humanity, but most people do not know.

وَمَا يَسْتَوِى الْاَعْمٰى وَالْبَصِيْرُ ەۙ وَالَّذِيْنَ اٰمَنُوْا وَعَمِلُوا الصّٰلِحٰتِ وَلَا الْمُسِيْۤئُ ۗقَلِيْلًا مَّا تَتَذَكَّرُوْنَ ۝٥٨

Wa mā yastawil-a‘mā wal-baṣīr, wal-lażīna āmanū wa ‘amiluṣ-ṣōliḥāti wa lal-musī', qolīlam mā tatażakkarūn

58. Not equal are the blind and the seeing. Nor are those who believe and work righteousness equal to the sinners. How little you reflect.

اِنَّ السَّاعَةَ لَاٰتِيَةٌ لَّا رَيْبَ فِيْهَا ۖوَلٰكِنَّ اَكْثَرَ النَّاسِ لَا يُؤْمِنُوْنَ ۝٥٩

Innas-sā‘ata la'ātiyatul lā roiba fīhā, wa lākinna akṡaron-nāsi lā yu'minūn

59. Indeed, the Hour is coming; there is no doubt about it; but most people do not believe.

وَقَالَ رَبُّكُمُ ادْعُوْنِيْٓ اَسْتَجِبْ لَكُمْ ۗاِنَّ الَّذِيْنَ يَسْتَكْبِرُوْنَ عَنْ عِبَادَتِيْ سَيَدْخُلُوْنَ جَهَنَّمَ دَاخِرِيْنَ ࣖ ۝٦٠

Wa qōla robbukumud‘ūnī astajib lakum, innal-lażīna yastakbirūna ‘an ‘ibādatī sayadkhulūna jahannama dākhirīn

60. Your Lord has said, “Pray to Me, and I will respond to you. But those who are too proud to worship Me will enter Hell forcibly.”

اَللّٰهُ الَّذِيْ جَعَلَ لَكُمُ الَّيْلَ لِتَسْكُنُوْا فِيْهِ وَالنَّهَارَ مُبْصِرًا ۗاِنَّ اللّٰهَ لَذُوْ فَضْلٍ عَلَى النَّاسِ وَلٰكِنَّ اَكْثَرَ النَّاسِ لَا يَشْكُرُوْنَ ۝٦١

Allāhul-lażī ja‘ala lakumul-laila litaskunū fīhi wan-nahāro mubṣirō, innallāha lażū faḍlin ‘alan-nāsi wa lākinna akṡaron-nāsi lā yasykurūn

61. It is Allah who made the night for you, that you may rest therein; and the day allowing sight. Allah is Gracious towards the people, but most people do not give thanks.

ذٰلِكُمُ اللّٰهُ رَبُّكُمْ خَالِقُ كُلِّ شَيْءٍۘ لَآ اِلٰهَ اِلَّا هُوَ ۖفَاَنّٰى تُؤْفَكُوْنَ ۝٦٢

Żālikumullāhu robbukum khōliqu kulli syai', lā ilāha illā huw, fa'annā tu'fakūn

62. Such is Allah, your Lord, Creator of all things. There is no god except Him; so how could you turn away?

كَذٰلِكَ يُؤْفَكُ الَّذِيْنَ كَانُوْا بِاٰيٰتِ اللّٰهِ يَجْحَدُوْنَ ۝٦٣

Każālika yu'fakul-lażīna kānū bi'āyātillāhi yajḥadūn

63. Thus are turned away those who dispute the signs of Allah.

اَللّٰهُ الَّذِيْ جَعَلَ لَكُمُ الْاَرْضَ قَرَارًا وَّالسَّمَاۤءَ بِنَاۤءً وَّصَوَّرَكُمْ فَاَحْسَنَ صُوَرَكُمْ وَرَزَقَكُمْ مِّنَ الطَّيِّبٰتِ ۗذٰلِكُمُ اللّٰهُ رَبُّكُمْ ۚ فَتَبٰرَكَ اللّٰهُ رَبُّ الْعٰلَمِيْنَ ۝٦٤

Allāhul-lażī ja‘ala lakumul-arḍo qorōrow was-samā-a binā-aw wa ṣowwarokum fa'aḥsana ṣuwarokum wa rozaqokum minaṭ-ṭoyyibāt, żālikumullāhu robbukum, fatabārokallāhu robbul-‘ālamīn

64. It is Allah who made the earth a habitat for you, and the sky a structure. And He designed you, and designed you well; and He provided you with the good things. Such is Allah, your Lord; so blessed is Allah, Lord of the Worlds.

هُوَ الْحَيُّ لَآ اِلٰهَ اِلَّا هُوَ فَادْعُوْهُ مُخْلِصِيْنَ لَهُ الدِّيْنَ ۗ اَلْحَمْدُ لِلّٰهِ رَبِّ الْعٰلَمِيْنَ ۝٦٥

Huwal-ḥayyu lā ilāha illā huwa fad‘ūhu mukhliṣīna lahud-dīn, al-ḥamdu lillāhi robbil-‘ālamīn

65. He is the Living One. There is no god except He. So pray to Him, devoting your religion to Him. Praise be to Allah, the Lord of the Worlds.

قُلْ اِنِّيْ نُهِيْتُ اَنْ اَعْبُدَ الَّذِيْنَ تَدْعُوْنَ مِنْ دُوْنِ اللّٰهِ لَمَّا جَاۤءَنِيَ الْبَيِّنٰتُ مِنْ رَّبِّيْ وَاُمِرْتُ اَنْ اُسْلِمَ لِرَبِّ الْعٰلَمِيْنَ ۝٦٦

Qul innī nuhītu an a‘budal-lażīna tad‘ūna min dūnillāhi lammā jā-aniyal-bayyinātu mir robbī wa umirtu an uslima lirobbil-‘ālamīn

66. Say, “I was prohibited from worshiping those you invoke besides Allah, now that clear revelations have come to me from my Lord; and I was commanded to submit to the Lord of the Worlds.”

هُوَ الَّذِيْ خَلَقَكُمْ مِّنْ تُرَابٍ ثُمَّ مِنْ نُّطْفَةٍ ثُمَّ مِنْ عَلَقَةٍ ثُمَّ يُخْرِجُكُمْ طِفْلًا ثُمَّ لِتَبْلُغُوْٓا اَشُدَّكُمْ ثُمَّ لِتَكُوْنُوْا شُيُوْخًا ۚوَمِنْكُمْ مَّنْ يُّتَوَفّٰى مِنْ قَبْلُ وَلِتَبْلُغُوْٓا اَجَلًا مُّسَمًّى وَّلَعَلَّكُمْ تَعْقِلُوْنَ ۝٦٧

Huwal-lażī kholaqokum min turōbin ṡumma min nuṭfatin ṡumma min ‘alaqotin ṡumma yukhrijukum ṭiflan ṡumma litablughū asyuddakum ṡumma litakūnū syuyūkhō, wa minkum may yutawaffā min qoblu wa litablughū ajalam musammaw wa la‘allakum ta‘qilūn

67. It is He who created you from dust, then from a seed, then from an embryo, then He brings you out as an infant, then He lets you reach your maturity, then you become elderly—although some of you die sooner—so that you may reach a predetermined age, so that you may understand.

هُوَ الَّذِيْ يُحْيٖ وَيُمِيْتُۚ فَاِذَا قَضٰىٓ اَمْرًا فَاِنَّمَا يَقُوْلُ لَهٗ كُنْ فَيَكُوْنُ ࣖ ۝٦٨

Huwal-lażī yuḥyī wa yumīt, fa'iżā qoḍō amron fa'innamā yaqūlu lahū kun fa yakūn

68. It is He who gives life and death; and when He decides on a thing, He just says to it, “Be,” and it comes to be.

اَلَمْ تَرَ اِلَى الَّذِيْنَ يُجَادِلُوْنَ فِيْٓ اٰيٰتِ اللّٰهِ ۗاَنّٰى يُصْرَفُوْنَۚ ۝٦٩

Alam taro ilal-lażīna yujādilūna fī āyātillāh, annā yuṣrofūn

69. Have you not observed those who dispute regarding Allah’s revelations, how they have deviated?

اَلَّذِيْنَ كَذَّبُوْا بِالْكِتٰبِ وَبِمَآ اَرْسَلْنَا بِهٖ رُسُلَنَا ۗفَسَوْفَ يَعْلَمُوْنَۙ ۝٧٠

Allażīna każżabū bil kitābi wa bimā arsalnā bihī rusulanā, fasaufa ya‘lamūn

70. Those who call the Book a lie, and what We sent Our messengers with—they will surely know.

اِذِ الْاَغْلٰلُ فِيْٓ اَعْنَاقِهِمْ وَالسَّلٰسِلُۗ يُسْحَبُوْنَۙ ۝٧١

Iżil-aghlālu fī a‘nāqihim was-salāsil, yusḥabūn

71. When the yokes are around their necks, and they will be dragged by the chains.

فِى الْحَمِيْمِ ەۙ ثُمَّ فِى النَّارِ يُسْجَرُوْنَۚ ۝٧٢

Fil-ḥamīm, ṡumma fin-nāri yusjarūn

72. Into the boiling water, then in the Fire they will be consumed.

ثُمَّ قِيْلَ لَهُمْ اَيْنَ مَا كُنْتُمْ تُشْرِكُوْنَۙ ۝٧٣

Ṡumma qīla lahum aina mā kuntum tusyrikūn

73. Then it will be said to them, “Where are those you used to deify?

مِنْ دُوْنِ اللّٰهِ ۗقَالُوْا ضَلُّوْا عَنَّا بَلْ لَّمْ نَكُنْ نَّدْعُوْا مِنْ قَبْلُ شَيْـًٔاۗ كَذٰلِكَ يُضِلُّ اللّٰهُ الْكٰفِرِيْنَ ۝٧٤

Min dūnillāh, qōlū ḍollū ‘annā bal lam nakun nad‘ū min qoblu syai'ā, każālika yuḍillullāhul-kāfirīn

74. Instead of Allah?” They will say, “They have abandoned us. In fact, we were praying to nothing before.” Thus Allah sends the disbelievers astray.

ذٰلِكُمْ بِمَا كُنْتُمْ تَفْرَحُوْنَ فِى الْاَرْضِ بِغَيْرِ الْحَقِّ وَبِمَا كُنْتُمْ تَمْرَحُوْنَ ۝٧٥

Żālikum bimā kuntum tafroḥūna fil-arḍi bighoiril-ḥaqqi wa bimā kuntum tamroḥūn

75. That is because you used to rejoice on earth in other than the truth, and because you used to behave with vanity.

اُدْخُلُوْٓا اَبْوَابَ جَهَنَّمَ خٰلِدِيْنَ فِيْهَا ۚفَبِئْسَ مَثْوَى الْمُتَكَبِّرِيْنَ ۝٧٦

Udkhlulū abwāba jahannama khōlidīna fīhā, fabi'sa maṡwal-mutakabūbirīn

76. Enter the gates of Hell, to remain therein forever. What a terrible dwelling for the arrogant.

فَاصْبِرْ اِنَّ وَعْدَ اللّٰهِ حَقٌّ ۚفَاِمَّا نُرِيَنَّكَ بَعْضَ الَّذِيْ نَعِدُهُمْ اَوْ نَتَوَفَّيَنَّكَ فَاِلَيْنَا يُرْجَعُوْنَ ۝٧٧

Faṣbir inna wa‘dallāhi ḥaqq, fa'immā nuriyannaka ba‘ḍol-lażī na‘iduhum au natawaffayannaka fa'ilainā yurja‘ūn

77. So be patient. The promise of Allah is true. Whether We show you some of what We have promised them, or take you to Us, to Us they will be returned.

وَلَقَدْ اَرْسَلْنَا رُسُلًا مِّنْ قَبْلِكَ مِنْهُمْ مَّنْ قَصَصْنَا عَلَيْكَ وَمِنْهُمْ مَّنْ لَّمْ نَقْصُصْ عَلَيْكَ ۗوَمَا كَانَ لِرَسُوْلٍ اَنْ يَّأْتِيَ بِاٰيَةٍ اِلَّا بِاِذْنِ اللّٰهِ ۚفَاِذَا جَاۤءَ اَمْرُ اللّٰهِ قُضِيَ بِالْحَقِّ وَخَسِرَ هُنَالِكَ الْمُبْطِلُوْنَ ࣖ ۝٧٨

Wa laqod arsalnā rusulam min qoblika minhum man qoṣoṣnā ‘alaika wa minhum mal lam naqṣuṣ ‘alaik, wa mā kāna lirosūlin ay ya'tiya bi'āyatin illā bi'iżnillāh, fa'iżā jā-a amrullāhi quḍiya bil-ḥaqqi wa khosiro hunālikal-mubṭilūn

78. We sent messengers before you. Some of them We told you about, and some We did not tell you about. No messenger can bring a miracle except by leave of Allah. Then, when the command of Allah is issued, fair judgment will be passed, and there and then the seekers of vanity will lose.

اَللّٰهُ الَّذِيْ جَعَلَ لَكُمُ الْاَنْعَامَ لِتَرْكَبُوْا مِنْهَا وَمِنْهَا تَأْكُلُوْنَۖ ۝٧٩

Allāhul-lażī ja‘ala lakumul-an‘āma litarkabū minhā wa minhā ta'kulūn

79. Allah is He who created the domestic animals for you—some for you to ride, and some you eat.

وَلَكُمْ فِيْهَا مَنَافِعُ وَلِتَبْلُغُوْا عَلَيْهَا حَاجَةً فِيْ صُدُوْرِكُمْ وَعَلَيْهَا وَعَلَى الْفُلْكِ تُحْمَلُوْنَۗ ۝٨٠

Wa lakum fīhā manāfi‘u wa litablughū ‘alaihā ḥājatan fī ṣudūrikum wa ‘alaihā wa ‘alal-fulki tuḥmalūn

80. And in them you have other benefits as well, and through them you satisfy your needs. And on them, and on the ships, you are transported.

وَيُرِيْكُمْ اٰيٰتِهٖۖ فَاَيَّ اٰيٰتِ اللّٰهِ تُنْكِرُوْنَ ۝٨١

Wa yurīkum āyātih, fa ayya āyātillāhi tunkirūn

81. And He shows you His signs. So which of Allah’s signs will you deny?

اَفَلَمْ يَسِيْرُوْا فِى الْاَرْضِ فَيَنْظُرُوْا كَيْفَ كَانَ عَاقِبَةُ الَّذِيْنَ مِنْ قَبْلِهِمْ ۗ كَانُوْٓا اَكْثَرَ مِنْهُمْ وَاَشَدَّ قُوَّةً وَّاٰثَارًا فِى الْاَرْضِ فَمَآ اَغْنٰى عَنْهُمْ مَّا كَانُوْا يَكْسِبُوْنَ ۝٨٢

Afalam yasīrū fil-arḍi fa yanẓurū kaifa kāna ‘āqibatul-lażīna min qoblihim, kānū akṡaro minhum wa asyadda quwwataw wa āṡāron fil-arḍi famā aghnā ‘anhum mā kānū yaksibūn

82. Have they not journeyed through the land, and seen the outcome for those before them? They were more numerous than they, and had greater power and influence in the land. But what they had achieved availed them nothing.

فَلَمَّا جَاۤءَتْهُمْ رُسُلُهُمْ بِالْبَيِّنٰتِ فَرِحُوْا بِمَا عِنْدَهُمْ مِّنَ الْعِلْمِ وَحَاقَ بِهِمْ مَّا كَانُوْا بِهٖ يَسْتَهْزِءُوْنَ ۝٨٣

Falammā jā-at-hum rusuluhum bil-bayyināti fariḥū bimā ‘indahum minal-‘ilmi wa ḥāqo bihim mā kānū bihī yastahzi'ūn

83. When their messengers came to them with clear proofs, they rejoiced in the knowledge they had, and the very things they used to ridicule besieged them.

فَلَمَّا رَاَوْا بَأْسَنَاۗ قَالُوْٓا اٰمَنَّا بِاللّٰهِ وَحْدَهٗ وَكَفَرْنَا بِمَا كُنَّا بِهٖ مُشْرِكِيْنَ ۝٨٤

Falammā ro'au ba'sanā qōlū āmannā billāhi waḥdahū wa kafarnā bimā kunnā bihī musyrikīn

84. Then, when they witnessed Our might, they said, “We believe in Allah alone, and we reject what we used to associate with Him.”

فَلَمْ يَكُ يَنْفَعُهُمْ اِيْمَانُهُمْ لَمَّا رَاَوْا بَأْسَنَا ۗسُنَّتَ اللّٰهِ الَّتِيْ قَدْ خَلَتْ فِيْ عِبَادِهٖۚ وَخَسِرَ هُنَالِكَ الْكٰفِرُوْنَ ࣖ ۝٨٥

Falam yaku yanfa‘uhum īmānuhum lammā ro'au ba'sanā, sunnatallāhil latī qod kholat fī ‘ibādih, wa khosiro hunālikal-kāfirūn

85. But their faith could not help them once they witnessed Our might. This has been Allah’s way of dealing with His servants. And there and then the disbelievers lost.