Juz 2

سَيَقُوْلُ السُّفَهَاۤءُ مِنَ النَّاسِ مَا وَلّٰىهُمْ عَنْ قِبْلَتِهِمُ الَّتِيْ كَانُوْا عَلَيْهَا ۗ قُلْ لِّلّٰهِ الْمَشْرِقُ وَالْمَغْرِبُۗ يَهْدِيْ مَنْ يَّشَاۤءُ اِلٰى صِرَاطٍ مُّسْتَقِيْمٍ ۝١٤٢

Sayāqūlus-sufahā-u minan-nāsi mā wallāhum ‘an qiblatihimul-latī kānū ‘alaihā, qul lillāhil-masyriqu wal-maghrib, yahdī may yasyā-u ilā ṣirōṭim mustaqīm

142. The ignorant among the people will say, “What has turned them away from the direction of prayer they once followed?” Say, “To Allah belong the East and the West. He guides whom He wills to a straight path.”

وَكَذٰلِكَ جَعَلْنٰكُمْ اُمَّةً وَّسَطًا لِّتَكُوْنُوْا شُهَدَاۤءَ عَلَى النَّاسِ وَيَكُوْنَ الرَّسُوْلُ عَلَيْكُمْ شَهِيْدًا ۗ وَمَا جَعَلْنَا الْقِبْلَةَ الَّتِيْ كُنْتَ عَلَيْهَآ اِلَّا لِنَعْلَمَ مَنْ يَّتَّبِعُ الرَّسُوْلَ مِمَّنْ يَّنْقَلِبُ عَلٰى عَقِبَيْهِۗ وَاِنْ كَانَتْ لَكَبِيْرَةً اِلَّا عَلَى الَّذِيْنَ هَدَى اللّٰهُ ۗوَمَا كَانَ اللّٰهُ لِيُضِيْعَ اِيْمَانَكُمْ ۗ اِنَّ اللّٰهَ بِالنَّاسِ لَرَءُوْفٌ رَّحِيْمٌ ۝١٤٣

Wa każālika ja‘alnākum ummataw wasaṭol litakūnū syuhadā-a ‘alan-nāsi wa yakūnar-rosūlu ‘alaikum syahīdā, wa mā ja‘alnal-qiblatal-latī kunta ‘alaihā illā lina‘lama may yattabi‘ur-rosūla mimmay yanqolibu ‘alā ‘aqibaih, wa in kānat lakabīrotan illā ‘alal-lażīna hadallāh, wa mā kānallāhu liyuḍī‘a īmānakum, innallāha bin-nāsi laro'ūfur roḥīm

143. Thus We made you a moderate community, that you may be witnesses to humanity, and that the Messenger may be a witness to you. We only established the direction of prayer, which you once followed, that We may distinguish those who follow the Messenger from those who turn on their heels. It is indeed difficult, except for those whom Allah has guided. But Allah would never let your faith go to waste. Allah is Kind towards the people, Merciful.

قَدْ نَرٰى تَقَلُّبَ وَجْهِكَ فِى السَّمَاۤءِۚ فَلَنُوَلِّيَنَّكَ قِبْلَةً تَرْضٰىهَا ۖ فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ ۗ وَحَيْثُ مَا كُنْتُمْ فَوَلُّوْا وُجُوْهَكُمْ شَطْرَهٗ ۗ وَاِنَّ الَّذِيْنَ اُوْتُوا الْكِتٰبَ لَيَعْلَمُوْنَ اَنَّهُ الْحَقُّ مِنْ رَّبِّهِمْ ۗ وَمَا اللّٰهُ بِغَافِلٍ عَمَّا يَعْمَلُوْنَ ۝١٤٤

Qod narō taqollubaka wajhika fis-samā', fa lanuwalliyannaka qiblatan tarḍōhā, fawalli wajhaka syaṭrol-masjidil-ḥarōm, wa ḥaiṡumā kuntum fawallū wujūhakum syaṭroh, wa innal-lażīna ūtul-kitāba laya‘lamūna annahul-ḥaqqu mir robbihim, wa mallāhu bighōfilin ‘ammā ya‘malūn

144. We have seen your face turned towards the heaven. So We will turn you towards a direction that will satisfy you. So turn your face towards the Sacred Mosque. And wherever you may be, turn your faces towards it. Those who were given the Book know that it is the truth from their Lord; and Allah is not unaware of what they do.

وَلَىِٕنْ اَتَيْتَ الَّذِيْنَ اُوْتُوا الْكِتٰبَ بِكُلِّ اٰيَةٍ مَّا تَبِعُوْا قِبْلَتَكَ ۚ وَمَآ اَنْتَ بِتَابِعٍ قِبْلَتَهُمْ ۚ وَمَا بَعْضُهُمْ بِتَابِعٍ قِبْلَةَ بَعْضٍۗ وَلَىِٕنِ اتَّبَعْتَ اَهْوَاۤءَهُمْ مِّنْۢ بَعْدِ مَاجَاۤءَكَ مِنَ الْعِلْمِ ۙ اِنَّكَ اِذًا لَّمِنَ الظّٰلِمِيْنَ ۘ ۝١٤٥

Wa la'in ataital-lażīna ūtul-kitāba bikulli āyatim mā tabi‘ū qiblatak, wa mā anta bitābi‘in qiblatahum, wa mā ba‘ḍuhum bitābi‘in qiblata ba‘ḍ, wa la'inittaba‘ta ahwā-ahum mim ba‘di mā jā-aka minal-‘ilm, innaka iżal laminaẓ-ẓōlimīn

145. Even if you were to bring to those who were given the Book every proof, they would not follow your direction, nor are you to follow their direction, nor do they follow the direction of one another. And if you were to follow their desires, after the knowledge that has come to you, you would be in that case one of the wrongdoers.

اَلَّذِيْنَ اٰتَيْنٰهُمُ الْكِتٰبَ يَعْرِفُوْنَهٗ كَمَا يَعْرِفُوْنَ اَبْنَاۤءَهُمْ ۗ وَاِنَّ فَرِيْقًا مِّنْهُمْ لَيَكْتُمُوْنَ الْحَقَّ وَهُمْ يَعْلَمُوْنَ ۝١٤٦

Allażīna ātaināhumul-kitāba ya‘rifūnahū kamā ya‘rifūna abnā-ahum, wa inna farīqom minhum layaktumūnal-ḥaqqo wa hum ya‘lamūn

146. Those to whom We have given the Book recognize it as they recognize their own children. But some of them conceal the truth while they know.

اَلْحَقُّ مِنْ رَّبِّكَ فَلَا تَكُوْنَنَّ مِنَ الْمُمْتَرِيْنَ ࣖ ۝١٤٧

Al-ḥaqqu mir robbika falā takūnanna minal-mumtarīn

147. The truth is from your Lord, so do not be a skeptic.

وَلِكُلٍّ وِّجْهَةٌ هُوَ مُوَلِّيْهَا فَاسْتَبِقُوا الْخَيْرٰتِۗ اَيْنَ مَا تَكُوْنُوْا يَأْتِ بِكُمُ اللّٰهُ جَمِيْعًا ۗاِنَّ اللّٰهَ عَلٰى كُلِّ شَيْءٍ قَدِيْرٌ ۝١٤٨

Wa likulliw wijhatun huwa muwallīhā fastabiqul-khoirōt, aina mā takūnū ya'ti bikumullāhu jamī‘ā, innallāha ‘alā kulli syai'in qodīr

148. To every community is a direction towards which it turns. Therefore, race towards goodness. Wherever you may be, Allah will bring you all together. Allah is Capable of everything.

وَمِنْ حَيْثُ خَرَجْتَ فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ ۗ وَاِنَّهٗ لَلْحَقُّ مِنْ رَّبِّكَ ۗ وَمَا اللّٰهُ بِغَافِلٍ عَمَّا تَعْمَلُوْنَ ۝١٤٩

Wa min ḥaiṡu khorojta fawalli wajhaka syaṭrol-masjidil-ḥarōm, wa innahū lal-ḥaqqu mir robbik, wa mallāhu bighōfilin ‘ammā ta‘malūn

149. And wherever you come from, turn your face towards the Sacred Mosque. This is the truth from your Lord, and Allah is not heedless of what you do.

وَمِنْ حَيْثُ خَرَجْتَ فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ ۗ وَحَيْثُ مَا كُنْتُمْ فَوَلُّوْا وُجُوْهَكُمْ شَطْرَهٗ ۙ لِئَلَّا يَكُوْنَ لِلنَّاسِ عَلَيْكُمْ حُجَّةٌ اِلَّا الَّذِيْنَ ظَلَمُوْا مِنْهُمْ فَلَا تَخْشَوْهُمْ وَاخْشَوْنِيْ وَلِاُتِمَّ نِعْمَتِيْ عَلَيْكُمْ وَلَعَلَّكُمْ تَهْتَدُوْنَۙ ۝١٥٠

Wa min ḥaiṡu khorojta fa walli wajhaka syaṭrol-masjidil-ḥarōm, wa ḥaiṡumā kuntum fawallū wujūhakum syaṭroh, li'allā yakūna lin-nāsi ‘alaikum ḥujjatun illal-lażīna ẓolamū minhum, falā takhsyauhum wakhsyaunī, wa li'utimma ni‘matī ‘alaikum wa la‘allakum tahtadūn

150. And wherever you come from, turn your face towards the Sacred Mosque. And wherever you may be, turn your faces towards it. So that the people may not have any argument against you—except those who do wrong among them. So do not fear them, but fear Me, that I may complete My blessings upon you, and that you may be guided.

كَمَآ اَرْسَلْنَا فِيْكُمْ رَسُوْلًا مِّنْكُمْ يَتْلُوْا عَلَيْكُمْ اٰيٰتِنَا وَيُزَكِّيْكُمْ وَيُعَلِّمُكُمُ الْكِتٰبَ وَالْحِكْمَةَ وَيُعَلِّمُكُمْ مَّا لَمْ تَكُوْنُوْا تَعْلَمُوْنَۗ ۝١٥١

Kamā arsalnā fīkum rosūlam minkum yatlū ‘alaikum āyātinā wa yuzakkīkum wa yu‘allimukumul-kitāba wal-ḥikmata wa yu‘allimukum mā lam takūnū ta‘lamūn

151. Just as We sent to you a messenger from among you, who recites Our revelations to you, and purifies you, and teaches you the Book and wisdom, and teaches you what you did not know.

فَاذْكُرُوْنِيْٓ اَذْكُرْكُمْ وَاشْكُرُوْا لِيْ وَلَا تَكْفُرُوْنِ ࣖ ۝١٥٢

Fażkurūnī ażkurkum wasykurū lī wa lā takfurūn

152. So remember Me, and I will remember you. And thank Me, and do not be ungrateful.

يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوا اسْتَعِيْنُوْا بِالصَّبْرِ وَالصَّلٰوةِ ۗ اِنَّ اللّٰهَ مَعَ الصّٰبِرِيْنَ ۝١٥٣

Yā ayyuhal-lażīna āmanusta‘īnū biṣ-ṣobri waṣ-ṣolāh, innallāha ma‘aṣ-ṣōbirīn

153. O you who believe! Seek help through patience and prayers. Allah is with the steadfast.

وَلَا تَقُوْلُوْا لِمَنْ يُّقْتَلُ فِيْ سَبِيْلِ اللّٰهِ اَمْوَاتٌ ۗ بَلْ اَحْيَاۤءٌ وَّلٰكِنْ لَّا تَشْعُرُوْنَ ۝١٥٤

Wa lā taqūlū limay yuqtalu fī sabīlillāhi amwāt, bal aḥyā-uw wa lākil lā tasy‘urūn

154. And do not say of those who are killed in the cause of Allah, “Dead.” Rather, they are alive, but you do not perceive.

وَلَنَبْلُوَنَّكُمْ بِشَيْءٍ مِّنَ الْخَوْفِ وَالْجُوْعِ وَنَقْصٍ مِّنَ الْاَمْوَالِ وَالْاَنْفُسِ وَالثَّمَرٰتِۗ وَبَشِّرِ الصّٰبِرِيْنَ ۝١٥٥

Wa lanabluwannakum bisyai'im minal-khoufi wal-jū‘i wa naqoṣim minal-amwāli wal-anfusi waṡ-ṡamarōt, wa basysyiriṣ-ṣōbirīn

155. We will certainly test you with some fear and hunger, and some loss of possessions and lives and crops. But give good news to the steadfast.

اَلَّذِيْنَ اِذَآ اَصَابَتْهُمْ مُّصِيْبَةٌ ۗ قَالُوْٓا اِنَّا لِلّٰهِ وَاِنَّآ اِلَيْهِ رٰجِعُوْنَۗ ۝١٥٦

Allażīna iżā aṣōbat-hum muṣībah, qōlū innā lillāhi wa innā ilaihi rōji‘ūn

156. Those who, when a calamity afflicts them, say, “To Allah we belong, and to Him we will return.”

اُولٰۤىِٕكَ عَلَيْهِمْ صَلَوٰتٌ مِّنْ رَّبِّهِمْ وَرَحْمَةٌ ۗوَاُولٰۤىِٕكَ هُمُ الْمُهْتَدُوْنَ ۝١٥٧

Ulā-ika ‘alaihim ṣolawātum mir robbihim wa roḥmah, wa ulā-ika humul-muhtadūn

157. Upon these are blessings and mercy from their Lord. These are the guided ones.

اِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَاۤىِٕرِ اللّٰهِ ۚ فَمَنْ حَجَّ الْبَيْتَ اَوِ اعْتَمَرَ فَلَا جُنَاحَ عَلَيْهِ اَنْ يَّطَّوَّفَ بِهِمَا ۗ وَمَنْ تَطَوَّعَ خَيْرًاۙ فَاِنَّ اللّٰهَ شَاكِرٌ عَلِيْمٌ ۝١٥٨

Innaṣ-ṣofā wal-marwata min sya‘ā-irillāh, faman ḥajjal-baita awi‘tamaro falā junāḥa ‘alaihi ay yaṭṭowwafa bihimā, wa man taṭowwa‘a khoiron fa innallāha syākirun ‘alīm

158. Safa and Marwa are among the rites of Allah. Whoever makes the Pilgrimage to the House, or performs the Umrah, commits no error by circulating between them. Whoever volunteers good—Allah is Appreciative and Cognizant.

اِنَّ الَّذِيْنَ يَكْتُمُوْنَ مَآ اَنْزَلْنَا مِنَ الْبَيِّنٰتِ وَالْهُدٰى مِنْۢ بَعْدِ مَا بَيَّنّٰهُ لِلنَّاسِ فِى الْكِتٰبِۙ اُولٰۤىِٕكَ يَلْعَنُهُمُ اللّٰهُ وَيَلْعَنُهُمُ اللّٰعِنُوْنَۙ ۝١٥٩

Innal-lażīna yaktumūna mā anzalnā minal-bayyināti wal-hudā mim ba‘di mā bayyannāhu lin-nāsi fil-kitāb, ulā-ika yal‘anuhumullāhu wa yal‘anuhumul-lā‘inūn

159. Those who suppress the proofs and the guidance We have revealed, after We have clarified them to humanity in the Scripture—those—Allah curses them, and the cursers curse them.

اِلَّا الَّذِيْنَ تَابُوْا وَاَصْلَحُوْا وَبَيَّنُوْا فَاُولٰۤىِٕكَ اَتُوْبُ عَلَيْهِمْ ۚ وَاَنَا التَّوَّابُ الرَّحِيْمُ ۝١٦٠

Illal-lażīna tābū wa aṣlaḥū wa bayyanū fa'ulā-ika atūbu ‘alaihim, wa anat-tawwābur-roḥīm

160. Except those who repent, and reform, and proclaim. Those—I will accept their repentance. I am the Acceptor of Repentance, the Merciful.

اِنَّ الَّذِيْنَ كَفَرُوْا وَمَاتُوْا وَهُمْ كُفَّارٌ اُولٰۤىِٕكَ عَلَيْهِمْ لَعْنَةُ اللّٰهِ وَالْمَلٰۤىِٕكَةِ وَالنَّاسِ اَجْمَعِيْنَۙ ۝١٦١

Innal-lażīna kafarū wa mātū wa hum kuffārun ulā-ika ‘alaihim la‘natullāhi wal-malā-ikati wan-nāsi ajma‘īn

161. But as for those who reject faith, and die rejecting—those—upon them is the curse of Allah, and of the angels, and of all humanity.

خٰلِدِيْنَ فِيْهَا ۚ لَا يُخَفَّفُ عَنْهُمُ الْعَذَابُ وَلَا هُمْ يُنْظَرُوْنَ ۝١٦٢

Khōlidīna fīhā, lā yukhoffafu ‘anhumul-‘ażābu wa lā hum yunẓorūn

162. They will remain under it forever, and the torment will not be lightened for them, and they will not be reprieved.

وَاِلٰهُكُمْ اِلٰهٌ وَّاحِدٌۚ لَآاِلٰهَ اِلَّا هُوَ الرَّحْمٰنُ الرَّحِيْمُ ࣖ ۝١٦٣

Wa ilāhukum ilāhuw wāḥid, lā ilāha illā huwar-roḥmānur-roḥīm

163. Your god is One God. There is no god but He, the Benevolent, the Compassionate.

اِنَّ فِيْ خَلْقِ السَّمٰوٰتِ وَالْاَرْضِ وَاخْتِلَافِ الَّيْلِ وَالنَّهَارِ وَالْفُلْكِ الَّتِيْ تَجْرِيْ فِى الْبَحْرِ بِمَا يَنْفَعُ النَّاسَ وَمَآ اَنْزَلَ اللّٰهُ مِنَ السَّمَاۤءِ مِنْ مَّاۤءٍ فَاَحْيَا بِهِ الْاَرْضَ بَعْدَ مَوْتِهَا وَبَثَّ فِيْهَا مِنْ كُلِّ دَاۤبَّةٍ ۖ وَّتَصْرِيْفِ الرِّيٰحِ وَالسَّحَابِ الْمُسَخَّرِ بَيْنَ السَّمَاۤءِ وَالْاَرْضِ لَاٰيٰتٍ لِّقَوْمٍ يَّعْقِلُوْنَ ۝١٦٤

Inna fī kholqis-samāwāti wal-arḍi wakhtilāfil-laili wan-nahāri wal-fulkil-latī tajrī fil-baḥri bimā yanfa‘un-nāsa wa mā anzalallāhu minas-samā-i mim mā-in fa aḥyā bihil-arḍo ba‘da mautihā wa baṡṡa fīhā min kulli dābbah, wa taṣrīfir-riyāḥi was-saḥābil-musakhkhori bainas-samā-i wal-arḍi la'āyātil liqoumiy ya‘qilūn

164. In the creation of the heavens and the earth; in the alternation of night and day; in the ships that sail the oceans for the benefit of mankind; in the water that Allah sends down from the sky, and revives the earth with it after it had died, and scatters in it all kinds of creatures; in the changing of the winds, and the clouds disposed between the sky and the earth; are signs for people who understand.

وَمِنَ النَّاسِ مَنْ يَّتَّخِذُ مِنْ دُوْنِ اللّٰهِ اَنْدَادًا يُّحِبُّوْنَهُمْ كَحُبِّ اللّٰهِ ۗ وَالَّذِيْنَ اٰمَنُوْٓا اَشَدُّ حُبًّا لِّلّٰهِ ۙوَلَوْ يَرَى الَّذِيْنَ ظَلَمُوْٓا اِذْ يَرَوْنَ الْعَذَابَۙ اَنَّ الْقُوَّةَ لِلّٰهِ جَمِيْعًا ۙوَّاَنَّ اللّٰهَ شَدِيْدُ الْعَذَابِ ۝١٦٥

Wa minan-nāsi may yattakhiżu min dūnillāhi andāday yuḥibbūnahum kaḥubbillāh, wal-lażīna āmanū asyaddu ḥubbal lillāh, wa lau yarol-lażīna ẓolamū iż yarounal-‘ażāb, annal-quwwata lillāhi jamī‘ā, wa annallāha syadīdul-‘ażāb

165. Yet among the people are those who take other than Allah as equals to Him. They love them as the love of Allah. But those who believe have greater love for Allah. If only the wrongdoers would realize, when they see the torment; that all power is Allah’s, and that Allah is severe in punishment.

اِذْ تَبَرَّاَ الَّذِيْنَ اتُّبِعُوْا مِنَ الَّذِيْنَ اتَّبَعُوْا وَرَاَوُا الْعَذَابَ وَتَقَطَّعَتْ بِهِمُ الْاَسْبَابُ ۝١٦٦

Iż tabarro'al-lażīnattubi‘ū minal-lażīnattaba‘ū wa ro'awul-‘ażāba wa taqoṭṭo‘at bihimul-asbāb

166. Those who were followed will then disown those who followed them, and they will see the retribution, and ties between them will be severed.

وَقَالَ الَّذِيْنَ اتَّبَعُوْا لَوْ اَنَّ لَنَا كَرَّةً فَنَتَبَرَّاَ مِنْهُمْ ۗ كَمَا تَبَرَّءُوْا مِنَّا ۗ كَذٰلِكَ يُرِيْهِمُ اللّٰهُ اَعْمَالَهُمْ حَسَرٰتٍ عَلَيْهِمْ ۗ وَمَا هُمْ بِخٰرِجِيْنَ مِنَ النَّارِ ࣖ ۝١٦٧

Wa qōlal-lażīnattaba‘ū lau anna lanā karrotan fa natabarro'a minhum, kamā tabarro'ū minnā, każālika yurīhimullāhu a‘mālahum ḥasarōtin ‘alaihim, wa mā hum bikhōrijīna minan-nār

167. Those who followed will say, “If only we can have another chance, we will disown them, as they disowned us.” Thus Allah will show them their deeds, as regrets to them, and they will not come out of the Fire.

يٰٓاَيُّهَا النَّاسُ كُلُوْا مِمَّا فِى الْاَرْضِ حَلٰلًا طَيِّبًا ۖوَّلَا تَتَّبِعُوْا خُطُوٰتِ الشَّيْطٰنِۗ اِنَّهٗ لَكُمْ عَدُوٌّ مُّبِيْنٌ ۝١٦٨

Yā ayyuhan-nāsu kulū mimmā fil-arḍi ḥalālan ṭoyyibā, wa lā tattabi‘ū khuṭuwātisy-syaiṭōn, innahū lakum ‘aduwwum mubīn

168. O people! Eat of what is lawful and good on earth, and do not follow the footsteps of Satan. He is to you an open enemy.

اِنَّمَا يَأْمُرُكُمْ بِالسُّوْۤءِ وَالْفَحْشَاۤءِ وَاَنْ تَقُوْلُوْا عَلَى اللّٰهِ مَا لَا تَعْلَمُوْنَ ۝١٦٩

Innamā ya'murukum bis-sū-i wal-faḥsyā-i wa an taqūlū ‘alallāhi mā lā ta‘lamūn

169. He commands you to do evil and vice, and to say about Allah what you do not know.

وَاِذَا قِيْلَ لَهُمُ اتَّبِعُوْا مَآ اَنْزَلَ اللّٰهُ قَالُوْا بَلْ نَتَّبِعُ مَآ اَلْفَيْنَا عَلَيْهِ اٰبَاۤءَنَا ۗ اَوَلَوْ كَانَ اٰبَاۤؤُهُمْ لَا يَعْقِلُوْنَ شَيْـًٔا وَّلَا يَهْتَدُوْنَ ۝١٧٠

Wa iżā qīla lahumuttabi‘ū mā anzalallāhu qōlū bal nattabi‘u mā alfainā ‘alaihi ābā-anā, awalau kāna ābā-uhum lā ya‘qilūna syai'aw wa lā yahtadūn

170. And when it is said to them, “Follow what Allah has revealed,” they say, “We will follow what we found our ancestors following.” Even if their ancestors understood nothing, and were not guided?

وَمَثَلُ الَّذِيْنَ كَفَرُوْا كَمَثَلِ الَّذِيْ يَنْعِقُ بِمَا لَا يَسْمَعُ اِلَّا دُعَاۤءً وَّنِدَاۤءً ۗ صُمٌّ ۢ بُكْمٌ عُمْيٌ فَهُمْ لَا يَعْقِلُوْنَ ۝١٧١

Wa maṡalul-lażīna kafarū kamaṡalil-lażī yan‘iqu bimā lā yasma‘u illā du‘ā-aw wa nidā-ā, ṣummum bukmun ‘umyun fahum lā ya‘qilūn

171. The parable of those who disbelieve is that of someone who calls upon someone who hears nothing except screaming and yelling. Deaf, dumb, and blind—they do not understand.

يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوْا كُلُوْا مِنْ طَيِّبٰتِ مَا رَزَقْنٰكُمْ وَاشْكُرُوْا لِلّٰهِ اِنْ كُنْتُمْ اِيَّاهُ تَعْبُدُوْنَ ۝١٧٢

Yā ayyuhal-lażīna āmanū kulū min ṭoyyibāti mā rozaqnākum wasykurū lillāhi in kuntum iyyāhu ta‘budūn

172. O you who believe! Eat of the good things We have provided for you, and give thanks to Allah, if it is Him that you serve.

اِنَّمَا حَرَّمَ عَلَيْكُمُ الْمَيْتَةَ وَالدَّمَ وَلَحْمَ الْخِنْزِيْرِ وَمَآ اُهِلَّ بِهٖ لِغَيْرِ اللّٰهِ ۚ فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ وَّلَا عَادٍ فَلَآ اِثْمَ عَلَيْهِ ۗ اِنَّ اللّٰهَ غَفُوْرٌ رَّحِيْمٌ ۝١٧٣

Innamā ḥarroma ‘alaikumul-maitata wad-dama wa laḥmal-khinzīri wa mā uhilla bihī lighoirillāh, fa maniḍṭurro ghoiro bāghiw wa lā ‘ādin falā iṡma ‘alaih, innallāha ghofūrur roḥīm

173. He has forbidden you carrion, and blood, and the flesh of swine, and what was dedicated to other than Allah. But if anyone is compelled, without desiring or exceeding, he commits no sin. Allah is Forgiving and Merciful.

اِنَّ الَّذِيْنَ يَكْتُمُوْنَ مَآ اَنْزَلَ اللّٰهُ مِنَ الْكِتٰبِ وَيَشْتَرُوْنَ بِهٖ ثَمَنًا قَلِيْلًاۙ اُولٰۤىِٕكَ مَا يَأْكُلُوْنَ فِيْ بُطُوْنِهِمْ اِلَّا النَّارَ وَلَا يُكَلِّمُهُمُ اللّٰهُ يَوْمَ الْقِيٰمَةِ وَلَا يُزَكِّيْهِمْ ۚوَلَهُمْ عَذَابٌ اَلِيْمٌ ۝١٧٤

Innal-lażīna yaktumūna mā anzalallāhu minal-kitābi wa yasytarūna bihī ṡamanan qolīlā, ulā-ika mā ya'kulūna fī buṭūnihim illan-nāro wa lā yukallimuhumullāhu yaumal-qiyāmati wa lā yuzakkīhim, wa lahum ‘ażābun alīm

174. Those who conceal what Allah revealed in the Book, and exchange it for a small price—those swallow nothing but fire into their bellies. And Allah will not speak to them on the Day of Resurrection, nor will He purify them, and they will have a painful punishment.

اُولٰۤىِٕكَ الَّذِيْنَ اشْتَرَوُا الضَّلٰلَةَ بِالْهُدٰى وَالْعَذَابَ بِالْمَغْفِرَةِ ۚ فَمَآ اَصْبَرَهُمْ عَلَى النَّارِ ۝١٧٥

Ulā-ikal-lażīnasytarowuḍ-ḍolālata bil-hudā wal-‘ażāba bil-maghfiroh, famā aṣbarohum ‘alan-nār

175. It is they who exchange guidance for error, and forgiveness for punishment. But why do they insist on the Fire?

ذٰلِكَ بِاَنَّ اللّٰهَ نَزَّلَ الْكِتٰبَ بِالْحَقِّ ۗ وَاِنَّ الَّذِيْنَ اخْتَلَفُوْا فِى الْكِتٰبِ لَفِيْ شِقَاقٍۢ بَعِيْدٍ ࣖ ۝١٧٦

Żālika bi'annallāha nazzalal-kitāba bil-ḥaqq, wa innal-lażīnakhtalafū fil-kitābi lafī syiqōqim ba‘īd

176. That is because Allah has revealed the Book in truth; and those who differ about the Book are in deep discord.

لَيْسَ الْبِرَّاَنْ تُوَلُّوْا وُجُوْهَكُمْ قِبَلَ الْمَشْرِقِ وَالْمَغْرِبِ وَلٰكِنَّ الْبِرَّ مَنْ اٰمَنَ بِاللّٰهِ وَالْيَوْمِ الْاٰخِرِ وَالْمَلٰۤىِٕكَةِ وَالْكِتٰبِ وَالنَّبِيّٖنَ ۚ وَاٰتَى الْمَالَ عَلٰى حُبِّهٖ ذَوِى الْقُرْبٰى وَالْيَتٰمٰى وَالْمَسٰكِيْنَ وَابْنَ السَّبِيْلِۙ وَالسَّاۤىِٕلِيْنَ وَفىِ الرِّقَابِۚ وَاَقَامَ الصَّلٰوةَ وَاٰتَى الزَّكٰوةَ ۚ وَالْمُوْفُوْنَ بِعَهْدِهِمْ اِذَا عَاهَدُوْا ۚ وَالصّٰبِرِيْنَ فِى الْبَأْسَاۤءِ وَالضَّرَّاۤءِ وَحِيْنَ الْبَأْسِۗ اُولٰۤىِٕكَ الَّذِيْنَ صَدَقُوْا ۗوَاُولٰۤىِٕكَ هُمُ الْمُتَّقُوْنَ ۝١٧٧

Laisal-birro an tuwallū wujūhakum qibalal-masyriqi wal-maghribi wa lākinnal-birro man āmana billāhi wal-yaumil ākhiri wal-malā-ikati wal-kitābi wan-nabiyyīn, wa ātal-māla ‘alā ḥubbihī żawil-qurbā wal-yatāmā wal-masākīna wabnas-sabīl, was-sā-ilīna wa fir-riqōb, wa aqōmaṣ-ṣolāta wa ātaz-zakāh, wal mūfūna bi‘ahdihim iżā ‘āhadū, waṣ-ṣōbirīna fil-ba'sā-i waḍ-ḍorrō-i wa ḥīnal-ba's, ulā-ikal-lażīna ṣodaqū, wa ulā-ika humul-muttaqūn

177. Righteousness does not consist of turning your faces towards the East and the West. But righteous is he who believes in Allah, and the Last Day, and the angels, and the Scripture, and the prophets. Who gives money, though dear, to near relatives, and orphans, and the needy, and the homeless, and the beggars, and for the freeing of slaves; those who perform the prayers, and pay the obligatory charity, and fulfill their promise when they promise, and patiently persevere in the face of persecution, hardship, and in the time of conflict. These are the sincere; these are the pious.

يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوْا كُتِبَ عَلَيْكُمُ الْقِصَاصُ فِى الْقَتْلٰىۗ اَلْحُرُّ بِالْحُرِّ وَالْعَبْدُ بِالْعَبْدِ وَالْاُنْثٰى بِالْاُنْثٰىۗ فَمَنْ عُفِيَ لَهٗ مِنْ اَخِيْهِ شَيْءٌ فَاتِّبَاعٌ ۢبِالْمَعْرُوْفِ وَاَدَاۤءٌ اِلَيْهِ بِاِحْسَانٍ ۗ ذٰلِكَ تَخْفِيْفٌ مِّنْ رَّبِّكُمْ وَرَحْمَةٌ ۗفَمَنِ اعْتَدٰى بَعْدَ ذٰلِكَ فَلَهٗ عَذَابٌ اَلِيْمٌ ۝١٧٨

Yā ayyuhal-lażīna āmanū kutiba ‘alaikumul-qiṣōṣu fil-qotlā, al-ḥurru bil-ḥurri wal-‘abdu bil-‘abdi wal-unṡā bil-unṡā, faman ‘ufiya lahū min akhīhi syai'un fattibā‘um bil-ma‘rūfi wa adā-un ilaihi bi iḥsān, żālika takhfīfum mir robbikum wa roḥmah, fa mani‘tadā ba‘da żālika fa lahū ‘ażābun alīm

178. O you who believe! Retaliation for the murdered is ordained upon you: the free for the free, the slave for the slave, the female for the female. But if he is forgiven by his kin, then grant any reasonable demand, and pay with good will. This is a concession from your Lord, and a mercy. But whoever commits aggression after that, a painful torment awaits him.

وَلَكُمْ فِى الْقِصَاصِ حَيٰوةٌ يّٰٓاُولِى الْاَلْبَابِ لَعَلَّكُمْ تَتَّقُوْنَ ۝١٧٩

Wa lakum fil-qiṣōṣi ḥayātuy yā ulil-albābi la‘allakum tattaqūn

179. There is life for you in retaliation, O people of understanding, so that you may refrain.

كُتِبَ عَلَيْكُمْ اِذَا حَضَرَ اَحَدَكُمُ الْمَوْتُ اِنْ تَرَكَ خَيْرًا ۖ ۨالْوَصِيَّةُ لِلْوَالِدَيْنِ وَالْاَقْرَبِيْنَ بِالْمَعْرُوْفِۚ حَقًّا عَلَى الْمُتَّقِيْنَ ۗ ۝١٨٠

Kutiba ‘alaikum iżā ḥaḍoro aḥadakumul-mautu in taroka kahirō, al-waṣiyyatu lil-wālidaini wal-aqrobīna bil-ma‘rūf, ḥaqqon ‘alal-muttaqīn

180. It is decreed for you: when death approaches one of you, and he leaves wealth, to make a testament in favor of the parents and the relatives, fairly and correctly—a duty upon the righteous.

فَمَنْۢ بَدَّلَهٗ بَعْدَمَا سَمِعَهٗ فَاِنَّمَآ اِثْمُهٗ عَلَى الَّذِيْنَ يُبَدِّلُوْنَهٗ ۗ اِنَّ اللّٰهَ سَمِيْعٌ عَلِيْمٌ ۗ ۝١٨١

Famam baddalahū ba‘da mā sami‘ahū fa innamā iṡmuhū ‘alal-lażīna yubaddilūnah, innallāha samī‘un ‘alīm

181. But whoever changes it after he has heard it, the guilt is upon those who change it. Allah is All-Hearing, All-Knowing.

فَمَنْ خَافَ مِنْ مُّوْصٍ جَنَفًا اَوْ اِثْمًا فَاَصْلَحَ بَيْنَهُمْ فَلَآ اِثْمَ عَلَيْهِ ۗ اِنَّ اللّٰهَ غَفُوْرٌ رَّحِيْمٌ ࣖ ۝١٨٢

Faman khōfa mim mūṣin janafan au iṡman fa aṣlaḥa bainahum falā iṡma ‘alaih, innallāha ghofūrur roḥīm

182. Should someone suspect bias or injustice on the part of a testator, and then reconciles between them, he commits no sin. Allah is Forgiving and Merciful.

يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوْا كُتِبَ عَلَيْكُمُ الصِّيَامُ كَمَا كُتِبَ عَلَى الَّذِيْنَ مِنْ قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُوْنَۙ ۝١٨٣

Yā ayyuhal-lażīna āmanū kutiba ‘alaikumuṣ-ṣiyāmu kamā kutiba ‘alal-lażīna min qoblikum la‘allakum tattaqūn

183. O you who believe! Fasting is prescribed for you, as it was prescribed for those before you, that you may become righteous.

اَيَّامًا مَّعْدُوْدٰتٍۗ فَمَنْ كَانَ مِنْكُمْ مَّرِيْضًا اَوْ عَلٰى سَفَرٍ فَعِدَّةٌ مِّنْ اَيَّامٍ اُخَرَ ۗوَعَلَى الَّذِيْنَ يُطِيْقُوْنَهٗ فِدْيَةٌ طَعَامُ مِسْكِيْنٍۗ فَمَنْ تَطَوَّعَ خَيْرًا فَهُوَ خَيْرٌ لَّهٗ ۗوَاَنْ تَصُوْمُوْا خَيْرٌ لَّكُمْ اِنْ كُنْتُمْ تَعْلَمُوْنَ ۝١٨٤

Ayyāmam ma‘dūdāt, faman kāna minkum marīḍon au ‘alā safarin fa ‘iddatum min ayyāmin ukhor, wa ‘alal-lażīna yuṭīqūnahū fidyatun ṭo‘āmu miskīn, faman taṭowwa‘a khoiron fahuwa khoirul lah, wa an taṣūmū khoirul lakum in kuntum ta‘lamūn

184. For a specified number of days. But whoever among you is sick, or on a journey, then a number of other days. For those who are able: a ransom of feeding a needy person. But whoever volunteers goodness, it is better for him. But to fast is best for you, if you only knew.

شَهْرُ رَمَضَانَ الَّذِيْٓ اُنْزِلَ فِيْهِ الْقُرْاٰنُ هُدًى لِّلنَّاسِ وَبَيِّنٰتٍ مِّنَ الْهُدٰى وَالْفُرْقَانِۚ فَمَنْ شَهِدَ مِنْكُمُ الشَّهْرَ فَلْيَصُمْهُ ۗوَمَنْ كَانَ مَرِيْضًا اَوْ عَلٰى سَفَرٍ فَعِدَّةٌ مِّنْ اَيَّامٍ اُخَرَ ۗيُرِيْدُ اللّٰهُ بِكُمُ الْيُسْرَ وَلَا يُرِيْدُ بِكُمُ الْعُسْرَ ۖوَلِتُكْمِلُوا الْعِدَّةَ وَلِتُكَبِّرُوا اللّٰهَ عَلٰى مَا هَدٰىكُمْ وَلَعَلَّكُمْ تَشْكُرُوْنَ ۝١٨٥

Syahru romaḍōnal-lażī unzila fīhil-qur'ānu hudal lin-nāsi wa bayyinātim minal-hudā wal-furqōn, faman syahida minkumusy-syahro falyaṣumh wa man kāna marīḍon au ‘alā safarin fa ‘iddatum min ayyāmin ukhor, yurīdullāhu bikumul-yusro wa lā yurīdu bikumul-‘usr, wa litukmilul-‘iddata wa litukabbirullāha ‘alā mā hadākum wa la‘allakum tasykurūn

185. Ramadan is the month in which the Quran was revealed. Guidance for humanity, and clear portents of guidance, and the Criterion. Whoever of you witnesses the month, shall fast it. But whoever is sick, or on a journey, then a number of other days. Allah desires ease for you, and does not desire hardship for you, that you may complete the number, and celebrate Allah for having guided you, so that you may be thankful.

وَاِذَا سَاَلَكَ عِبَادِيْ عَنِّيْ فَاِنِّيْ قَرِيْبٌ ۗ اُجِيْبُ دَعْوَةَ الدَّاعِ اِذَا دَعَانِۙ فَلْيَسْتَجِيْبُوْا لِيْ وَلْيُؤْمِنُوْا بِيْ لَعَلَّهُمْ يَرْشُدُوْنَ ۝١٨٦

Wa iżā sa'alaka ‘ibādī ‘annī fa innī qorīb, ujību da‘watad-dā‘i iżā da‘ān, falyastajībū lī walyu'minū bī la‘allahum yarsyudūn

186. And when My servants ask you about Me, I am near; I answer the call of the caller when he calls on Me. So let them answer Me, and have faith in Me, that they may be rightly guided.

اُحِلَّ لَكُمْ لَيْلَةَ الصِّيَامِ الرَّفَثُ اِلٰى نِسَاۤىِٕكُمْ ۗ هُنَّ لِبَاسٌ لَّكُمْ وَاَنْتُمْ لِبَاسٌ لَّهُنَّ ۗ عَلِمَ اللّٰهُ اَنَّكُمْ كُنْتُمْ تَخْتَانُوْنَ اَنْفُسَكُمْ فَتَابَ عَلَيْكُمْ وَعَفَا عَنْكُمْ ۚ فَالْـٰٔنَ بَاشِرُوْهُنَّ وَابْتَغُوْا مَا كَتَبَ اللّٰهُ لَكُمْ ۗ وَكُلُوْا وَاشْرَبُوْا حَتّٰى يَتَبَيَّنَ لَكُمُ الْخَيْطُ الْاَبْيَضُ مِنَ الْخَيْطِ الْاَسْوَدِ مِنَ الْفَجْرِۖ ثُمَّ اَتِمُّوا الصِّيَامَ اِلَى الَّيْلِۚ وَلَا تُبَاشِرُوْهُنَّ وَاَنْتُمْ عٰكِفُوْنَۙ فِى الْمَسٰجِدِ ۗ تِلْكَ حُدُوْدُ اللّٰهِ فَلَا تَقْرَبُوْهَاۗ كَذٰلِكَ يُبَيِّنُ اللّٰهُ اٰيٰتِهٖ لِلنَّاسِ لَعَلَّهُمْ يَتَّقُوْنَ ۝١٨٧

Uḥilla lakum lailataṣ-ṣiyāmir-rofaṡu ilā nisā-ikum, hunna libāsul lakum wa antum libāsul lahunn, ‘alimallāhu annakum kuntum takhtānūna anfusakum fatāba ‘alaikum wa ‘afā ‘ankum, fal-āna bāsyirūhunna wabtaghū mā kataballāhu lakum, wa kulū wasyrobū ḥattā yatabayyana lakumul-khoiṭul-abyaḍu minal-khoiṭil-aswadi minal-fajr, ṡumma atimmuṣ-ṣiyāma ilal-lail, wa lā tubāsyirūhunna wa antum ‘ākifūna fil-masājid tilka ḥudūdullāhi falā taqrobūhā, każālika yubayyinullāhu āyātihī lin-nāsi la‘allahum yattaqūn

187. Permitted for you is intercourse with your wives on the night of the fast. They are a garment for you, and you are a garment for them. Allah knows that you used to betray yourselves, but He turned to you and pardoned you. So approach them now, and seek what Allah has ordained for you, and eat and drink until the white streak of dawn can be distinguished from the black streak. Then complete the fast until nightfall. But do not approach them while you are in retreat at the mosques. These are the limits of Allah, so do not come near them. Allah thus clarifies His revelations to the people, that they may attain piety.

وَلَا تَأْكُلُوْٓا اَمْوَالَكُمْ بَيْنَكُمْ بِالْبَاطِلِ وَتُدْلُوْا بِهَآ اِلَى الْحُكَّامِ لِتَأْكُلُوْا فَرِيْقًا مِّنْ اَمْوَالِ النَّاسِ بِالْاِثْمِ وَاَنْتُمْ تَعْلَمُوْنَ ࣖ ۝١٨٨

Wa lā ta'kulū amwālakum bainakum bil-bāṭili wa tudlū bihā ilal-ḥukkāmi lita'kulū farīqom min amwālin-nāsi bil-iṡmi wa antum ta‘lamūn

188. And do not consume one another’s wealth by unjust means, nor offer it as bribes to the officials in order to consume part of other people’s wealth illicitly, while you know.

يَسْـَٔلُوْنَكَ عَنِ الْاَهِلَّةِ ۗ قُلْ هِيَ مَوَاقِيْتُ لِلنَّاسِ وَالْحَجِّ ۗ وَلَيْسَ الْبِرُّ بِاَنْ تَأْتُوا الْبُيُوْتَ مِنْ ظُهُوْرِهَا وَلٰكِنَّ الْبِرَّ مَنِ اتَّقٰىۚ وَأْتُوا الْبُيُوْتَ مِنْ اَبْوَابِهَا ۖ وَاتَّقُوا اللّٰهَ لَعَلَّكُمْ تُفْلِحُوْنَ ۝١٨٩

Yas'alūnaka ‘anil-ahillah, qul hiya mawāqītu lin-nāsi wal-ḥajj, wa laisal-birru bi'an ta'tul-buyūta min ẓuhūrihā wa lākinnal-birro manittaqō, wa'tul-buyūta min abwābihā, wattaqullāha la‘allakum tufliḥūn

189. They ask you about the crescents. Say, “They are timetables for people, and for the Hajj.” It is not virtuous that you approach homes from their backs, but virtue is to be pious. So approach homes from their doors, and observe Allah, that you may succeed.

وَقَاتِلُوْا فِيْ سَبِيْلِ اللّٰهِ الَّذِيْنَ يُقَاتِلُوْنَكُمْ وَلَا تَعْتَدُوْا ۗ اِنَّ اللّٰهَ لَا يُحِبُّ الْمُعْتَدِيْنَ ۝١٩٠

Wa qōtilū fī sabīlillāhil-lażīna yuqōtilūnakum wa lā ta‘tadū, innallāha lā yuḥibbul-mu‘tadīn

190. And fight in the cause of Allah those who fight you, but do not commit aggression; Allah does not love the aggressors.

وَاقْتُلُوْهُمْ حَيْثُ ثَقِفْتُمُوْهُمْ وَاَخْرِجُوْهُمْ مِّنْ حَيْثُ اَخْرَجُوْكُمْ وَالْفِتْنَةُ اَشَدُّ مِنَ الْقَتْلِ ۚ وَلَا تُقٰتِلُوْهُمْ عِنْدَ الْمَسْجِدِ الْحَرَامِ حَتّٰى يُقٰتِلُوْكُمْ فِيْهِۚ فَاِنْ قٰتَلُوْكُمْ فَاقْتُلُوْهُمْۗ كَذٰلِكَ جَزَاۤءُ الْكٰفِرِيْنَ ۝١٩١

Waqtulūhum ḥaiṡu ṡaqiftumūhum wa akhrijūhum min ḥaiṡu akhrojūkum wal-fitnatu asyaddu minal-qotl, wa lā tuqōtilūhum ‘indal-masjidil-ḥarōmi ḥattā yuqōtilūkum fīh, fa'in qōtalūkum faqtulūhum, każālika jazā-ul-kāfirīn

191. And kill them wherever you overtake them, and expel them from where they had expelled you. Oppression is more serious than murder. But do not fight them at the Sacred Mosque, unless they fight you there. If they fight you, then kill them. Such is the retribution of the disbelievers.

فَاِنِ انْتَهَوْا فَاِنَّ اللّٰهَ غَفُوْرٌ رَّحِيْمٌ ۝١٩٢

Fa'inintahau fa'innallāha ghofūrur roḥīm

192. But if they cease, then Allah is Forgiving and Merciful.

وَقٰتِلُوْهُمْ حَتّٰى لَا تَكُوْنَ فِتْنَةٌ وَّيَكُوْنَ الدِّيْنُ لِلّٰهِ ۗ فَاِنِ انْتَهَوْا فَلَا عُدْوَانَ اِلَّا عَلَى الظّٰلِمِيْنَ ۝١٩٣

Wa qōtilūhum ḥattā lā takūna fitnatuw wa yakūnad-dīnu lillāh, fa inintahau falā ‘udwāna illā ‘alaẓ-ẓōlimīn

193. And fight them until there is no oppression, and worship becomes devoted to Allah alone. But if they cease, then let there be no hostility except against the oppressors.

اَلشَّهْرُ الْحَرَامُ بِالشَّهْرِ الْحَرَامِ وَالْحُرُمٰتُ قِصَاصٌۗ فَمَنِ اعْتَدٰى عَلَيْكُمْ فَاعْتَدُوْا عَلَيْهِ بِمِثْلِ مَا اعْتَدٰى عَلَيْكُمْ ۖ وَاتَّقُوا اللّٰهَ وَاعْلَمُوْٓا اَنَّ اللّٰهَ مَعَ الْمُتَّقِيْنَ ۝١٩٤

Asy-syahrul-ḥarōmu bisy-syahril-ḥarōmi wal-ḥurumātu qiṣōṣ, famani‘tadā ‘alaikum fa‘tadū ‘alaihi bimiṡli ma‘tadā ‘alaikum, wattaqullāha wa‘lamū annallāha ma‘al-muttaqīn

194. The sacred month for the sacred month; and sacrilege calls for retaliation. Whoever commits aggression against you, retaliate against him in the same measure as he has committed against you. And be conscious of Allah, and know that Allah is with the righteous.

وَاَنْفِقُوْا فِيْ سَبِيْلِ اللّٰهِ وَلَا تُلْقُوْا بِاَيْدِيْكُمْ اِلَى التَّهْلُكَةِ ۛ وَاَحْسِنُوْا ۛ اِنَّ اللّٰهَ يُحِبُّ الْمُحْسِنِيْنَ ۝١٩٥

Wa anfiqū fī sabīlillāhi wa lā tulqū bi'aidīkum ilat-tahlukah, wa aḥsinū, innallāha yuḥibbul-muḥsinīn

195. And spend in the cause of Allah, and do not throw yourselves with your own hands into ruin, and be charitable. Allah loves the charitable.

وَاَتِمُّوا الْحَجَّ وَالْعُمْرَةَ لِلّٰهِ ۗ فَاِنْ اُحْصِرْتُمْ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِۚ وَلَا تَحْلِقُوْا رُءُوْسَكُمْ حَتّٰى يَبْلُغَ الْهَدْيُ مَحِلَّهٗ ۗ فَمَنْ كَانَ مِنْكُمْ مَّرِيْضًا اَوْ بِهٖٓ اَذًى مِّنْ رَّأْسِهٖ فَفِدْيَةٌ مِّنْ صِيَامٍ اَوْ صَدَقَةٍ اَوْ نُسُكٍ ۚ فَاِذَآ اَمِنْتُمْ ۗ فَمَنْ تَمَتَّعَ بِالْعُمْرَةِ اِلَى الْحَجِّ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِۚ فَمَنْ لَّمْ يَجِدْ فَصِيَامُ ثَلٰثَةِ اَيَّامٍ فِى الْحَجِّ وَسَبْعَةٍ اِذَا رَجَعْتُمْ ۗ تِلْكَ عَشَرَةٌ كَامِلَةٌ ۗذٰلِكَ لِمَنْ لَّمْ يَكُنْ اَهْلُهٗ حَاضِرِى الْمَسْجِدِ الْحَرَامِ ۗ وَاتَّقُوا اللّٰهَ وَاعْلَمُوْٓا اَنَّ اللّٰهَ شَدِيْدُ الْعِقَابِ ࣖ ۝١٩٦

Wa atimmul-ḥajja wal-‘umrota lillāh, fa'in uḥṣirtum famastaisaro minal-hady, wa lā taḥliqū ru'ūsakum ḥattā yablughol-hadyu maḥillah, faman kāna minkum marīḍon au bihī ażam mir ro'sihī fafidyatum min ṣiyāmin au ṣodaqotin au nusuk, fa'iżā amintum, faman tamatta‘a bil-‘umroti ilal-ḥajji famastaisaro minal-hady, famal lam yajid faṣiyāmu ṡalāṡati ayyāmin fil-ḥajji wa sab‘atin iżā roja‘tum, tilka ‘asyarotun kāmilah, żālika limal lam yakun ahluhū ḥāḍiril-masjidil-ḥarōm, wattaqullāha wa‘lamū annallāha syadīdul-‘iqōb

196. And carry out the Hajj and the Umrah for Allah. But if you are prevented, then whatever is feasible of offerings. And do not shave your heads until the offering has reached its destination. Whoever of you is sick, or has an injury of the head, then redemption of fasting, or charity, or worship. When you are secure: whoever continues the Umrah until the Hajj, then whatever is feasible of offering. But if he lacks the means, then fasting for three days during the Hajj and seven when you have returned, making ten in all. This is for he whose household is not present at the Sacred Mosque. And remain conscious of Allah, and know that Allah is stern in retribution.

اَلْحَجُّ اَشْهُرٌ مَّعْلُوْمٰتٌ ۚ فَمَنْ فَرَضَ فِيْهِنَّ الْحَجَّ فَلَا رَفَثَ وَلَا فُسُوْقَ وَلَا جِدَالَ فِى الْحَجِّ ۗ وَمَا تَفْعَلُوْا مِنْ خَيْرٍ يَّعْلَمْهُ اللّٰهُ ۗ وَتَزَوَّدُوْا فَاِنَّ خَيْرَ الزَّادِ التَّقْوٰىۖ وَاتَّقُوْنِ يٰٓاُولِى الْاَلْبَابِ ۝١٩٧

Al-ḥajju asyhurum ma‘lūmāt, faman faroḍo fīhinnal-ḥajja falā rofaṡa wa lā fusūqo wa lā jidāla fil-ḥajj, wa mā taf‘alū min khoiriy ya‘lamhullāh, wa tazawwadū fa'inna khoiroz-zādit-taqwā, wattaqūni yā ulil-albāb

197. The Hajj is during specific months. Whoever decides to perform the Hajj—there shall be no sexual relations, nor misconduct, nor quarreling during the Hajj. And whatever good you do, Allah knows it. And take provisions, but the best provision is righteousness. And be mindful of Me, O people of understanding.

لَيْسَ عَلَيْكُمْ جُنَاحٌ اَنْ تَبْتَغُوْا فَضْلًا مِّنْ رَّبِّكُمْ ۗ فَاِذَآ اَفَضْتُمْ مِّنْ عَرَفٰتٍ فَاذْكُرُوا اللّٰهَ عِنْدَ الْمَشْعَرِ الْحَرَامِ ۖ وَاذْكُرُوْهُ كَمَا هَدٰىكُمْ ۚ وَاِنْ كُنْتُمْ مِّنْ قَبْلِهٖ لَمِنَ الضَّاۤلِّيْنَ ۝١٩٨

Laisa ‘alaikum junāḥun an tabtaghū faḍlam mir robbikum, fa'iżā afaḍtum min ‘arofātin fażkurullāha ‘indal-masy‘aril-ḥarōm, ważkurūhu kamā hadākum, wa in kuntum min qoblihī laminaḍ-ḍōllīn

198. You commit no error by seeking bounty from your Lord. When you disperse from Arafat, remember Allah at the Sacred Landmark. And remember Him as He has guided you. Although, before that, you were of those astray.

ثُمَّ اَفِيْضُوْا مِنْ حَيْثُ اَفَاضَ النَّاسُ وَاسْتَغْفِرُوا اللّٰهَ ۗ اِنَّ اللّٰهَ غَفُوْرٌ رَّحِيْمٌ ۝١٩٩

Ṡumma afīḍū min ḥaiṡu afāḍon-nāsu wastaghfirullāh, innallāha ghofūrur roḥīm

199. Then disperse from where the people disperse, and ask Allah for forgiveness. Allah is Most Forgiving, Most Merciful.

فَاِذَا قَضَيْتُمْ مَّنَاسِكَكُمْ فَاذْكُرُوا اللّٰهَ كَذِكْرِكُمْ اٰبَاۤءَكُمْ اَوْ اَشَدَّ ذِكْرًا ۗ فَمِنَ النَّاسِ مَنْ يَّقُوْلُ رَبَّنَآ اٰتِنَا فِى الدُّنْيَا وَمَا لَهٗ فِى الْاٰخِرَةِ مِنْ خَلَاقٍ ۝٢٠٠

Fa iżā qoḍoitum manāsikakum fażkurullāha każikrikum ābā-akum au asyadda żikrō, faminan-nāsi may yaqūlu robbanā ātinā fid-dun-yā wa mā lahū fil-ākhiroti min kholāq

200. When you have completed your rites, remember Allah as you remember your parents, or even more. Among the people is he who says, “Our Lord, give us in this world,” yet he has no share in the Hereafter.

وَمِنْهُمْ مَّنْ يَّقُوْلُ رَبَّنَآ اٰتِنَا فِى الدُّنْيَا حَسَنَةً وَّفِى الْاٰخِرَةِ حَسَنَةً وَّقِنَا عَذَابَ النَّارِ ۝٢٠١

Wa minhum may yaqūlu robbanā ātinā fid-dun-yā ḥasanataw wa fil-ākhiroti ḥasanataw wa qinā ‘ażāban-nār

201. And among them is he who says, “Our Lord, give us goodness in this world, and goodness in the Hereafter, and protect us from the torment of the Fire.”

اُولٰۤىِٕكَ لَهُمْ نَصِيْبٌ مِّمَّا كَسَبُوْا ۗ وَاللّٰهُ سَرِيْعُ الْحِسَابِ ۝٢٠٢

Ulā-ika lahum naṣībum mimmā kasabū, wallāhu sarī‘ul-ḥisāb

202. These will have a share of what they have earned. Allah is swift in reckoning.

وَاذْكُرُوا اللّٰهَ فِيْٓ اَيَّامٍ مَّعْدُوْدٰتٍ ۗ فَمَنْ تَعَجَّلَ فِيْ يَوْمَيْنِ فَلَآ اِثْمَ عَلَيْهِ ۚوَمَنْ تَاَخَّرَ فَلَآ اِثْمَ عَلَيْهِۙ لِمَنِ اتَّقٰىۗ وَاتَّقُوا اللّٰهَ وَاعْلَمُوْٓا اَنَّكُمْ اِلَيْهِ تُحْشَرُوْنَ ۝٢٠٣

Ważkurullāha fī ayyāmim ma‘dūdāt, faman ta‘ajjala fī yaumaini falā iṡma ‘alaih, wa man ta'akhkhoro falā iṡma ‘alaihi limanittaqō, wattaqullāha wa‘lamū annakum ilaihi tuḥsyarūn

203. And remember Allah during the designated days. But whoever hurries on in two days commits no wrong, and whoever stays on commits no wrong—provided he maintains righteousness. And obey Allah, and know that to Him you will be gathered.

وَمِنَ النَّاسِ مَنْ يُّعْجِبُكَ قَوْلُهٗ فِى الْحَيٰوةِ الدُّنْيَا وَيُشْهِدُ اللّٰهَ عَلٰى مَا فِيْ قَلْبِهٖ ۙ وَهُوَ اَلَدُّ الْخِصَامِ ۝٢٠٤

Wa minan-nāsi may yu‘jibuka qouluhū fil-ḥayātid-dun-yā wa yusyhidullāha ‘alā mā fī qolbih, wa huwa aladdul-khiṣōm

204. Among the people is he whose speech about the worldly life impresses you, and he calls Allah to witness what is in his heart, while he is the most hostile of adversaries.

وَاِذَا تَوَلّٰى سَعٰى فِى الْاَرْضِ لِيُفْسِدَ فِيْهَا وَيُهْلِكَ الْحَرْثَ وَالنَّسْلَ ۗ وَ اللّٰهُ لَا يُحِبُّ الْفَسَادَ ۝٢٠٥

Wa iżā tawallā sa‘ā fil-arḍi liyufsida fīhā wa yuhlikal-ḥarṡa wan-nasl, wallāhu lā yuḥibbul-fasād

205. When he gains power, he strives to spread corruption on earth, destroying properties and lives. Allah does not like corruption.

وَاِذَا قِيْلَ لَهُ اتَّقِ اللّٰهَ اَخَذَتْهُ الْعِزَّةُ بِالْاِثْمِ فَحَسْبُهٗ جَهَنَّمُ ۗ وَلَبِئْسَ الْمِهَادُ ۝٢٠٦

Wa iżā qīla lahuttaqillāha akhożat-hul-‘izzatu bil-iṡmi faḥasbuhū jahannam, wa labi'sal-mihād

206. And when he is told, “Beware of Allah,” his pride leads him to more sin. Hell is enough for him—a dreadful abode.

وَمِنَ النَّاسِ مَنْ يَّشْرِيْ نَفْسَهُ ابْتِغَاۤءَ مَرْضَاتِ اللّٰهِ ۗوَاللّٰهُ رَءُوْفٌۢ بِالْعِبَادِ ۝٢٠٧

Wa minan-nāsi may yasyrī nafsahubtighō-a marḍōtillāh, wallāhu ro'ūfum bil-‘ibād

207. And among the people is he who sells himself seeking Allah’s approval. Allah is Kind towards the servants.

يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوا ادْخُلُوْا فِى السِّلْمِ كَاۤفَّةً ۖوَّلَا تَتَّبِعُوْا خُطُوٰتِ الشَّيْطٰنِۗ اِنَّهٗ لَكُمْ عَدُوٌّ مُّبِيْنٌ ۝٢٠٨

Yā ayyuhal-lażīna āmanudkhulū fis-silmi kāffah, wa lā tattabi‘ū khuṭuwātisy-syaiṭōn, innahū lakum ‘aduwwum mubīn

208. O you who believe! Enter into submission, wholeheartedly, and do not follow the footsteps of Satan; he is to you an outright enemy.

فَاِنْ زَلَلْتُمْ مِّنْۢ بَعْدِ مَا جَاۤءَتْكُمُ الْبَيِّنٰتُ فَاعْلَمُوْٓا اَنَّ اللّٰهَ عَزِيْزٌ حَكِيْمٌ ۝٢٠٩

Fa'in zalaltum mim ba‘di mā jā-atkumul-bayyinātu fa‘lamū annallāha ‘azīzun ḥakīm

209. But if you slip after the proofs have come to you, know that Allah is Powerful and Wise.

هَلْ يَنْظُرُوْنَ اِلَّآ اَنْ يَّأْتِيَهُمُ اللّٰهُ فِيْ ظُلَلٍ مِّنَ الْغَمَامِ وَالْمَلٰۤىِٕكَةُ وَقُضِيَ الْاَمْرُ ۗ وَاِلَى اللّٰهِ تُرْجَعُ الْاُمُوْرُ ࣖ ۝٢١٠

Hal yanẓurūna illā ay ya'tiyahumullāhu fī ẓulalim minal-ghomāmi wal-malā-ikatu wa quḍiyal-amr, wa ilallāhi turja‘ul-umūr

210. Are they waiting for Allah Himself to come to them in the shadows of the clouds, together with the angels, and thus the matter is settled? All things are returned to Allah.

سَلْ بَنِيْٓ اِسْرَاۤءِيْلَ كَمْ اٰتَيْنٰهُمْ مِّنْ اٰيَةٍ ۢ بَيِّنَةٍ ۗ وَمَنْ يُّبَدِّلْ نِعْمَةَ اللّٰهِ مِنْۢ بَعْدِ مَا جَاۤءَتْهُ فَاِنَّ اللّٰهَ شَدِيْدُ الْعِقَابِ ۝٢١١

Sal banī isrō-īla kam ātaināhum min āyatim bayyinah, wa may yubaddil ni‘matallāhi mim ba‘di mā jā-at-hu fa innallāha syadīdul-‘iqōb

211. Ask the Children of Israel how many clear signs We have given them. Whoever alters the blessing of Allah after it has come to him—Allah is severe in retribution.

زُيِّنَ لِلَّذِيْنَ كَفَرُوا الْحَيٰوةُ الدُّنْيَا وَيَسْخَرُوْنَ مِنَ الَّذِيْنَ اٰمَنُوْا ۘ وَالَّذِيْنَ اتَّقَوْا فَوْقَهُمْ يَوْمَ الْقِيٰمَةِ ۗ وَاللّٰهُ يَرْزُقُ مَنْ يَّشَاۤءُ بِغَيْرِ حِسَابٍ ۝٢١٢

Zuyyina lil-lażīna kafarul-ḥayātud-dun-yā wa yaskhorūna minal-lażīna āmanū, wal-lażīnattaqou fauqohum yaumal-qiyāmah, wallāhu yarzuqu may yasyā-u bighoiri ḥisāb

212. Beautified is the life of this world for those who disbelieve, and they ridicule those who believe. But the righteous will be above them on the Day of Resurrection. Allah provides to whomever He wills without measure.

كَانَ النَّاسُ اُمَّةً وَّاحِدَةً ۗ فَبَعَثَ اللّٰهُ النَّبِيّٖنَ مُبَشِّرِيْنَ وَمُنْذِرِيْنَ ۖ وَاَنْزَلَ مَعَهُمُ الْكِتٰبَ بِالْحَقِّ لِيَحْكُمَ بَيْنَ النَّاسِ فِيْمَا اخْتَلَفُوْا فِيْهِ ۗ وَمَا اخْتَلَفَ فِيْهِ اِلَّا الَّذِيْنَ اُوْتُوْهُ مِنْۢ بَعْدِ مَا جَاۤءَتْهُمُ الْبَيِّنٰتُ بَغْيًا ۢ بَيْنَهُمْ ۚ فَهَدَى اللّٰهُ الَّذِيْنَ اٰمَنُوْا لِمَا اخْتَلَفُوْا فِيْهِ مِنَ الْحَقِّ بِاِذْنِهٖ ۗ وَاللّٰهُ يَهْدِيْ مَنْ يَّشَاۤءُ اِلٰى صِرَاطٍ مُّسْتَقِيْمٍ ۝٢١٣

Kānan-nāsu ummataw wāḥidah, fa ba‘aṡallāhun-nabiyyīna mubasysyirīna wa munżirīn, wa anzala ma‘ahumul-kitāba bil-ḥaqqi liyaḥkuma bainan-nāsi fīmakhtalafū fīh, wa makhtalafa fīhi illal-lażīna ūtūhu mim ba‘di mā jā-at-humul-bayyinātu baghyam bainahum, fahadallāhul-lażīna āmanū limakhtalafū fīhi minal-ḥaqqi bi'iżnih, wallāhu yahdī may yasyā-u ilā ṣirōṭim mustaqīm

213. Humanity used to be one community; then Allah sent the prophets, bringing good news and giving warnings. And He sent down with them the Scripture, with the truth, to judge between people regarding their differences. But none differed over it except those who were given it—after the proofs had come to them—out of mutual envy between them. Then Allah guided those who believed to the truth they had disputed, in accordance with His will. Allah guides whom He wills to a straight path.

اَمْ حَسِبْتُمْ اَنْ تَدْخُلُوا الْجَنَّةَ وَلَمَّا يَأْتِكُمْ مَّثَلُ الَّذِيْنَ خَلَوْا مِنْ قَبْلِكُمْ ۗ مَسَّتْهُمُ الْبَأْسَاۤءُ وَالضَّرَّاۤءُ وَزُلْزِلُوْا حَتّٰى يَقُوْلَ الرَّسُوْلُ وَالَّذِيْنَ اٰمَنُوْا مَعَهٗ مَتٰى نَصْرُ اللّٰهِ ۗ اَلَآ اِنَّ نَصْرَ اللّٰهِ قَرِيْبٌ ۝٢١٤

Am ḥasibtum an tadkhulul-jannata wa lammā ya'tikum maṡalul-lażīna kholau min qoblikum, massat-humul-ba'sā-u waḍ-ḍorrō-u wa zulzilū ḥattā yaqūlar-rosūlu wal-lażīna āmanū ma‘ahū matā naṣrullāh, alā inna naṣrollāhi qorīb

214. Or do you expect to enter Paradise before the example of those who came before you had reached you? Adversity and hardship had afflicted them, and they were so shaken up, that the Messenger and those who believed with him said, “When is Allah’s victory?” Indeed, Allah’s victory is near.

يَسْـَٔلُوْنَكَ مَاذَا يُنْفِقُوْنَ ۗ قُلْ مَآ اَنْفَقْتُمْ مِّنْ خَيْرٍ فَلِلْوَالِدَيْنِ وَالْاَقْرَبِيْنَ وَالْيَتٰمٰى وَالْمَسٰكِيْنِ وَابْنِ السَّبِيْلِ ۗ وَمَا تَفْعَلُوْا مِنْ خَيْرٍ فَاِنَّ اللّٰهَ بِهٖ عَلِيْمٌ ۝٢١٥

Yas'alūnaka māżā yunfiqūn, qul mā anfaqtum min khoirin falil-wālidaini wal-aqrobīna wal-yatāmā wal-masākīni wabnis-sabīl, wa mā taf‘alū min khoirin fa innallāha bihī ‘alīm

215. They ask you what they should give. Say, “Whatever charity you give is for the parents, and the relatives, and the orphans, and the poor, and the wayfarer. Whatever good you do, Allah is aware of it.”

كُتِبَ عَلَيْكُمُ الْقِتَالُ وَهُوَ كُرْهٌ لَّكُمْ ۚ وَعَسٰٓى اَنْ تَكْرَهُوْا شَيْـًٔا وَّهُوَ خَيْرٌ لَّكُمْ ۚ وَعَسٰٓى اَنْ تُحِبُّوْا شَيْـًٔا وَّهُوَ شَرٌّ لَّكُمْ ۗ وَاللّٰهُ يَعْلَمُ وَاَنْتُمْ لَا تَعْلَمُوْنَ ࣖ ۝٢١٦

Kutiba ‘alaikumul-qitālu wa huwa kurhul lakum, wa ‘asā an takrohū syai'aw wa huwa khoirul lakum, wa ‘asā an tuḥibbū syai'aw wa huwa syarrul lakum, wallāhu ya‘lamu wa antum lā ta‘lamūn

216. Fighting is ordained for you, even though you dislike it. But it may be that you dislike something while it is good for you, and it may be that you like something while it is bad for you. Allah knows, and you do not know.

يَسْـَٔلُوْنَكَ عَنِ الشَّهْرِ الْحَرَامِ قِتَالٍ فِيْهِۗ قُلْ قِتَالٌ فِيْهِ كَبِيْرٌ ۗ وَصَدٌّ عَنْ سَبِيْلِ اللّٰهِ وَكُفْرٌۢ بِهٖ وَالْمَسْجِدِ الْحَرَامِ وَاِخْرَاجُ اَهْلِهٖ مِنْهُ اَكْبَرُ عِنْدَ اللّٰهِ ۚ وَالْفِتْنَةُ اَكْبَرُ مِنَ الْقَتْلِ ۗ وَلَا يَزَالُوْنَ يُقَاتِلُوْنَكُمْ حَتّٰى يَرُدُّوْكُمْ عَنْ دِيْنِكُمْ اِنِ اسْتَطَاعُوْا ۗ وَمَنْ يَّرْتَدِدْ مِنْكُمْ عَنْ دِيْنِهٖ فَيَمُتْ وَهُوَ كَافِرٌ فَاُولٰۤىِٕكَ حَبِطَتْ اَعْمَالُهُمْ فِى الدُّنْيَا وَالْاٰخِرَةِ ۚ وَاُولٰۤىِٕكَ اَصْحٰبُ النَّارِۚ هُمْ فِيْهَا خٰلِدُوْنَ ۝٢١٧

Yas'alūnaka ‘anisy-syahril-ḥarōmi qitālin fīh, qul qitālun fīhi kabīr, wa ṣoddun ‘an sabīlillāhi wa kufrum bihī wal-masjidil-ḥarōm, wa ikhrōju ahlihī minhu akbaru ‘indallāh, wal-fitnatu akbaru minal-qotl, wa lā yazālūna yuqōtilūnakum ḥattā yaruddūkum ‘an dīnikum inistaṭō‘ū, wa may yartadid minkum ‘an dīnihī fa yamut wa huwa kāfirun fa ulā-ika ḥabiṭot a‘māluhum fid-dun-yā wal-ākhiroh, wa ulā-ika aṣḥābun-nār, hum fīhā khōlidūn

217. They ask you about fighting during the Holy Month. Say, “Fighting during it is deplorable; but to bar others from Allah’s path, and to disbelieve in Him, and to prevent access to the Holy Mosque, and to expel its people from it, are more deplorable with Allah. And persecution is more serious than killing.” They will not cease to fight you until they turn you back from your religion, if they can. Whoever among you turns back from his religion, and dies a disbeliever—those are they whose works will come to nothing, in this life, and in the Hereafter. Those are the inmates of the Fire, abiding in it forever.

اِنَّ الَّذِيْنَ اٰمَنُوْا وَالَّذِيْنَ هَاجَرُوْا وَجَاهَدُوْا فِيْ سَبِيْلِ اللّٰهِ ۙ اُولٰۤىِٕكَ يَرْجُوْنَ رَحْمَتَ اللّٰهِ ۗوَاللّٰهُ غَفُوْرٌ رَّحِيْمٌ ۝٢١٨

Innal-lażīna āmanū wal-lażīna hājarū wa jāhadū fī sabīlillāh, ulā-ika yarjūna roḥmatallāh, wallāhu ghofūrur roḥīm

218. Those who believed, and those who migrated and fought for the sake of Allah—those look forward to Allah’s mercy. Allah is Forgiving and Merciful.

يَسْـَٔلُوْنَكَ عَنِ الْخَمْرِ وَالْمَيْسِرِۗ قُلْ فِيْهِمَآ اِثْمٌ كَبِيْرٌ وَّمَنَافِعُ لِلنَّاسِۖ وَاِثْمُهُمَآ اَكْبَرُ مِنْ نَّفْعِهِمَاۗ وَيَسْـَٔلُوْنَكَ مَاذَا يُنْفِقُوْنَ ەۗ قُلِ الْعَفْوَۗ كَذٰلِكَ يُبَيِّنُ اللّٰهُ لَكُمُ الْاٰيٰتِ لَعَلَّكُمْ تَتَفَكَّرُوْنَۙ ۝٢١٩

Yas'alūnaka ‘anil-khomri wal-maisir, qul fīhimā iṡmun kabīrw wa manāfi‘u lin nās, wa iṡmuhumā akbaru min naf‘ihimā, wa yas'alūnaka māżā yunfiqūn, qulil-‘afw, każālika yubayyinullāhu lakumul-āyāti la‘allakum tatafakkarūn

219. They ask you about intoxicants and gambling. Say, “There is gross sin in them, and some benefits for people, but their sinfulness outweighs their benefit.” And they ask you about what they should give: say, “The surplus.” Thus Allah explains the revelations to you, so that you may think.

فِى الدُّنْيَا وَالْاٰخِرَةِ ۗ وَيَسْـَٔلُوْنَكَ عَنِ الْيَتٰمٰىۗ قُلْ اِصْلَاحٌ لَّهُمْ خَيْرٌ ۗ وَاِنْ تُخَالِطُوْهُمْ فَاِخْوَانُكُمْ ۗ وَاللّٰهُ يَعْلَمُ الْمُفْسِدَ مِنَ الْمُصْلِحِ ۗ وَلَوْ شَاۤءَ اللّٰهُ لَاَعْنَتَكُمْ اِنَّ اللّٰهَ عَزِيْزٌ حَكِيْمٌ ۝٢٢٠

Fid-dun-yā wal-ākhiroh, wa yas'alūnaka ‘anil-yatāmā, qul iṣlāḥul lahum khoir, wa in tukhōliṭūhum fa'ikhwānukum, wallāhu ya‘lamul-mufsida minal-muṣliḥ, wa lau syā-allāhu la'a‘natakum innallāha ‘azizun ḥakīm

220. About this world and the next. And they ask you about orphans. Say, “Improvement for them is best. And if you intermix with them, then they are your brethren.” Allah knows the dishonest from the honest. Had Allah willed, He could have overburdened you. Allah is Mighty and Wise.

وَلَا تَنْكِحُوا الْمُشْرِكٰتِ حَتّٰى يُؤْمِنَّ ۗ وَلَاَمَةٌ مُّؤْمِنَةٌ خَيْرٌ مِّنْ مُّشْرِكَةٍ وَّلَوْ اَعْجَبَتْكُمْ ۚ وَلَا تُنْكِحُوا الْمُشْرِكِيْنَ حَتّٰى يُؤْمِنُوْا ۗ وَلَعَبْدٌ مُّؤْمِنٌ خَيْرٌ مِّنْ مُّشْرِكٍ وَّلَوْ اَعْجَبَكُمْ ۗ اُولٰۤىِٕكَ يَدْعُوْنَ اِلَى النَّارِ ۖ وَاللّٰهُ يَدْعُوْٓا اِلَى الْجَنَّةِ وَالْمَغْفِرَةِ بِاِذْنِهٖۚ وَيُبَيِّنُ اٰيٰتِهٖ لِلنَّاسِ لَعَلَّهُمْ يَتَذَكَّرُوْنَ ࣖ ۝٢٢١

Wa lā tankiḥul-musyrikāti ḥattā yu'minn, wa la'amatum mu'minatun khoirum mim musyrikatiw wa lau a‘jabatkum, wa lā tunkiḥul-musyrikīna ḥattā yu'minū, wa la‘abdum mu'minun khoirum mim musyrikiw wa lau a‘jabakum, ulā-ika yad‘ūna ilan-nār, wallāhu yad‘ū ilal-jannati wal-maghfiroti bi'iżnih, wa yubayyinu āyātihī lin-nāsi la‘allahum yatażakkarūn

221. Do not marry idolatresses, unless they have believed. A believing maid is better than an idolatress, even if you like her. And do not marry idolaters, unless they have believed. A believing servant is better than an idolater, even if you like him. These call to the Fire, but Allah calls to the Garden and to forgiveness, by His leave. He makes clear His communications to the people, that they may be mindful.

وَيَسْـَٔلُوْنَكَ عَنِ الْمَحِيْضِ ۗ قُلْ هُوَ اَذًىۙ فَاعْتَزِلُوا النِّسَاۤءَ فِى الْمَحِيْضِۙ وَلَا تَقْرَبُوْهُنَّ حَتّٰى يَطْهُرْنَ ۚ فَاِذَا تَطَهَّرْنَ فَأْتُوْهُنَّ مِنْ حَيْثُ اَمَرَكُمُ اللّٰهُ ۗ اِنَّ اللّٰهَ يُحِبُّ التَّوَّابِيْنَ وَيُحِبُّ الْمُتَطَهِّرِيْنَ ۝٢٢٢

Wa yas'alūnaka ‘anil-maḥīḍ, qul huwa ażā, fa‘tazilun-nisā-a fil-maḥīḍ, wa lā taqrobūhunna ḥattā yaṭhurn, fa'iżā taṭohharna fa'tūhunna min ḥaiṡu amarokumullāh, innallāha yuḥibbut-tawwābīna wa yuḥibbul-mutaṭohhirīn

222. And they ask you about menstruation: say, “It is harmful, so keep away from women during menstruation. And do not approach them until they have become pure. Once they have become pure, approach them in the way Allah has directed you.” Allah loves the repentant, and He loves those who keep clean.

نِسَاۤؤُكُمْ حَرْثٌ لَّكُمْ ۖ فَأْتُوْا حَرْثَكُمْ اَنّٰى شِئْتُمْ ۖ وَقَدِّمُوْا لِاَنْفُسِكُمْ ۗ وَاتَّقُوا اللّٰهَ وَاعْلَمُوْٓا اَنَّكُمْ مُّلٰقُوْهُ ۗ وَبَشِّرِ الْمُؤْمِنِيْنَ ۝٢٢٣

Nisā-ukum ḥarṡul lakum, fa'tū ḥarṡakum annā syi'tum, wa qoddimū li anfusikum, wattaqullāha wa‘lamū annakum mulāqūh, wa basysyiril-mu'minīn

223. Your women are cultivation for you; so approach your cultivation whenever you like, and send ahead for yourselves. And fear Allah, and know that you will meet Him. And give good news to the believers.

وَلَا تَجْعَلُوا اللّٰهَ عُرْضَةً لِّاَيْمَانِكُمْ اَنْ تَبَرُّوْا وَتَتَّقُوْا وَتُصْلِحُوْا بَيْنَ النَّاسِۗ وَاللّٰهُ سَمِيْعٌ عَلِيْمٌ ۝٢٢٤

Wa lā taj‘alullāha ‘urḍotal li'aimānikum an tabarrū wa tattaqū wa tuṣliḥū bainan-nās, wallāhu samī‘un ‘alīm

224. And do not allow your oaths in Allah’s name to hinder you from virtue, and righteousness, and making peace between people. Allah is Listener and Knower.

لَا يُؤَاخِذُكُمُ اللّٰهُ بِاللَّغْوِ فِيْٓ اَيْمَانِكُمْ وَلٰكِنْ يُّؤَاخِذُكُمْ بِمَا كَسَبَتْ قُلُوْبُكُمْ ۗ وَاللّٰهُ غَفُوْرٌ حَلِيْمٌ ۝٢٢٥

Lā yu'ākhiżukumullāhu bil-laghwi fī aimānikum wa lākiy yu'ākhiżukum bimā kasabat qulūbukum, wallāhu ghofūrun ḥalīm

225. Allah does not hold you responsible for your unintentional oaths, but He holds you responsible for your intentions. Allah is Forgiving and Forbearing.

لِلَّذِيْنَ يُؤْلُوْنَ مِنْ نِّسَاۤىِٕهِمْ تَرَبُّصُ اَرْبَعَةِ اَشْهُرٍۚ فَاِنْ فَاۤءُوْ فَاِنَّ اللّٰهَ غَفُوْرٌ رَّحِيْمٌ ۝٢٢٦

Lil-lażīna yu'lūna min nisā-ihim tarobbuṣu arba‘ati asyhur, fa'in fā-ū fa'innalāha ghofūrur roḥīm

226. Those who vow abstinence from their wives must wait for four months. But if they reconcile—Allah is Forgiving and Merciful.

وَاِنْ عَزَمُوا الطَّلَاقَ فَاِنَّ اللّٰهَ سَمِيْعٌ عَلِيْمٌ ۝٢٢٧

Wa in ‘azamuṭ-ṭolāqo fa innallāha samī‘un ‘alīm

227. And if they resolve to divorce—Allah is Hearing and Knowing.

وَالْمُطَلَّقٰتُ يَتَرَبَّصْنَ بِاَنْفُسِهِنَّ ثَلٰثَةَ قُرُوْۤءٍۗ وَلَا يَحِلُّ لَهُنَّ اَنْ يَّكْتُمْنَ مَا خَلَقَ اللّٰهُ فِيْٓ اَرْحَامِهِنَّ اِنْ كُنَّ يُؤْمِنَّ بِاللّٰهِ وَالْيَوْمِ الْاٰخِرِۗ وَبُعُوْلَتُهُنَّ اَحَقُّ بِرَدِّهِنَّ فِيْ ذٰلِكَ اِنْ اَرَادُوْٓا اِصْلَاحًا ۗوَلَهُنَّ مِثْلُ الَّذِيْ عَلَيْهِنَّ بِالْمَعْرُوْفِۖ وَلِلرِّجَالِ عَلَيْهِنَّ دَرَجَةٌ ۗ وَاللّٰهُ عَزِيْزٌ حَكِيْمٌ ࣖ ۝٢٢٨

Wal-muṭollaqōtu yatarobbaṣna bi anfusihinna ṡalāṡata qurū', wa lā yaḥillu lahunna ay yaktumna mā kholaqollāhu fī arḥāmihinna in kunna yu'minna billāhi wal-yaumil-ākhir, wa bu‘ūlatuhunna aḥaqqu biroddiūhinna fī żālika in arōdū iṣlāḥā, wa lahunna miṡlul-lażī ‘alaihinna bil-ma‘rūf, wa lir-rijāli ‘alaihinna darojah, wallāhu ‘azīzun ḥakīm

228. Divorced women shall wait by themselves for three periods. And it is not lawful for them to conceal what Allah has created in their wombs, if they believe in Allah and the Last Day. Meanwhile, their husbands have the better right to take them back, if they desire reconciliation. And women have rights similar to their obligations, according to what is fair. But men have a degree over them. Allah is Mighty and Wise.

اَلطَّلَاقُ مَرَّتٰنِ ۖ فَاِمْسَاكٌۢ بِمَعْرُوْفٍ اَوْ تَسْرِيْحٌۢ بِاِحْسَانٍ ۗ وَلَا يَحِلُّ لَكُمْ اَنْ تَأْخُذُوْا مِمَّآ اٰتَيْتُمُوْهُنَّ شَيْـًٔا اِلَّآ اَنْ يَّخَافَآ اَلَّا يُقِيْمَا حُدُوْدَ اللّٰهِ ۗ فَاِنْ خِفْتُمْ اَلَّا يُقِيْمَا حُدُوْدَ اللّٰهِ ۙ فَلَا جُنَاحَ عَلَيْهِمَا فِيْمَا افْتَدَتْ بِهٖ ۗ تِلْكَ حُدُوْدُ اللّٰهِ فَلَا تَعْتَدُوْهَا ۚوَمَنْ يَّتَعَدَّ حُدُوْدَ اللّٰهِ فَاُولٰۤىِٕكَ هُمُ الظّٰلِمُوْنَ ۝٢٢٩

Aṭ-ṭolāqu marrotān, fa imsākum bima‘rūfin au tasrīḥum bi'iḥsān, wa lā yaḥillu lakum an ta'khużū mimmā ātaitumūhunna syai'an illā ay yakhōfā allā yuqīmā ḥudūdullāh, fa in khiftum allā yuqīmā ḥudūdullāh falā junāḥa ‘alaihimā fīmaftadat bih, tilka ḥudūdullāhi falā ta‘tadūhā, wa may yata‘adda ḥudūdullāhi fa'ulā-ika humuẓ-ẓōlimūn

229. Divorce is allowed twice. Then, either honorable retention, or setting free kindly. It is not lawful for you to take back anything you have given them, unless they fear that they cannot maintain Allah’s limits. If you fear that they cannot maintain Allah’s limits, then there is no blame on them if she sacrifices something for her release. These are Allah’s limits, so do not transgress them. Those who transgress Allah’s limits are the unjust.

فَاِنْ طَلَّقَهَا فَلَا تَحِلُّ لَهٗ مِنْۢ بَعْدُ حَتّٰى تَنْكِحَ زَوْجًا غَيْرَهٗ ۗ فَاِنْ طَلَّقَهَا فَلَا جُنَاحَ عَلَيْهِمَآ اَنْ يَّتَرَاجَعَآ اِنْ ظَنَّآ اَنْ يُّقِيْمَا حُدُوْدَ اللّٰهِ ۗ وَتِلْكَ حُدُوْدُ اللّٰهِ يُبَيِّنُهَا لِقَوْمٍ يَّعْلَمُوْنَ ۝٢٣٠

Fa'in ṭollaqohā falā taḥillu lahū mim ba‘du ḥattā tankiḥa zaujan ghoiroh, fa'in ṭollaqohā falā junāḥa ‘alaihimā ay yatarōja‘ā in ẓonnā ay yuqīmā ḥudūdullāh, tilka ḥudūdullāhi yubayyinuhā liqoumiy ya‘lamūn

230. If he divorces her, she shall not be lawful for him again until she has married another husband. If the latter divorces her, then there is no blame on them for reuniting, provided they think they can maintain Allah’s limits. These are Allah’s limits; He makes them clear to people who know.

وَاِذَا طَلَّقْتُمُ النِّسَاۤءَ فَبَلَغْنَ اَجَلَهُنَّ فَاَمْسِكُوْهُنَّ بِمَعْرُوْفٍ اَوْ سَرِّحُوْهُنَّ بِمَعْرُوْفٍۗ وَلَا تُمْسِكُوْهُنَّ ضِرَارًا لِّتَعْتَدُوْا ۚ وَمَنْ يَّفْعَلْ ذٰلِكَ فَقَدْ ظَلَمَ نَفْسَهٗ ۗ وَلَا تَتَّخِذُوْٓا اٰيٰتِ اللّٰهِ هُزُوًا وَّاذْكُرُوْا نِعْمَتَ اللّٰهِ عَلَيْكُمْ وَمَآ اَنْزَلَ عَلَيْكُمْ مِّنَ الْكِتٰبِ وَالْحِكْمَةِ يَعِظُكُمْ بِهٖ ۗوَاتَّقُوا اللّٰهَ وَاعْلَمُوْٓا اَنَّ اللّٰهَ بِكُلِّ شَيْءٍ عَلِيْمٌ ࣖ ۝٢٣١

Wa iżā ṭollaqtumun-nisā-a fabalaghna ajalahunna fa'amsikūhunna bima‘rūfin au sarriḥūhunna bima‘rūf, wa lā tumsikūhunna ḍirōrol lita‘tadū, wa may yaf‘al żālika faqod ẓolama nafasah, wa lā tattakhiżū āyātillāhi huzuwaw ważkurū ni‘matallāhi ‘alaikum wa mā anzala ‘alaikum minal-kitābi wal-ḥikmati ya‘iẓukum bih, wattaqullāha wa‘lamū annallāha bikulli syai'in ‘alīm

231. When you divorce women, and they have reached their term, either retain them amicably, or release them amicably. But do not retain them to hurt them and commit aggression. Whoever does that has wronged himself. And do not take Allah’s revelations for a joke. And remember Allah’s favor to you, and that He revealed to you the Scripture and wisdom to teach you. And fear Allah, and know that Allah is aware of everything.

وَاِذَا طَلَّقْتُمُ النِّسَاۤءَ فَبَلَغْنَ اَجَلَهُنَّ فَلَا تَعْضُلُوْهُنَّ اَنْ يَّنْكِحْنَ اَزْوَاجَهُنَّ اِذَا تَرَاضَوْا بَيْنَهُمْ بِالْمَعْرُوْفِ ۗ ذٰلِكَ يُوْعَظُ بِهٖ مَنْ كَانَ مِنْكُمْ يُؤْمِنُ بِاللّٰهِ وَالْيَوْمِ الْاٰخِرِ ۗ ذٰلِكُمْ اَزْكٰى لَكُمْ وَاَطْهَرُ ۗ وَاللّٰهُ يَعْلَمُ وَاَنْتُمْ لَا تَعْلَمُوْنَ ۝٢٣٢

Wa iżā ṭollaqtumun-nisā-a fabalaghna ajalahunna falā ta‘ḍulūhunna ay yankiḥna azwājahunna iżā tarōḍou bainahum bil-ma‘rūf, żālika yū‘aẓu bihī man kāna minkum yu'minu billāhi wal-yaumil-ākhir, żālikum azkā lakum wa aṭhar, wallāhu ya‘lamu wa antum lā ta‘lamūn

232. When you divorce women, and they have reached their term, do not prevent them from marrying their husbands, provided they agree on fair terms. Thereby is advised whoever among you believes in Allah and the Last Day. That is better and more decent for you. Allah knows, and you do not know.

وَالْوٰلِدٰتُ يُرْضِعْنَ اَوْلَادَهُنَّ حَوْلَيْنِ كَامِلَيْنِ لِمَنْ اَرَادَ اَنْ يُّتِمَّ الرَّضَاعَةَ ۗ وَعَلَى الْمَوْلُوْدِ لَهٗ رِزْقُهُنَّ وَكِسْوَتُهُنَّ بِالْمَعْرُوْفِۗ لَا تُكَلَّفُ نَفْسٌ اِلَّا وُسْعَهَا ۚ لَا تُضَاۤرَّ وَالِدَةٌ ۢبِوَلَدِهَا وَلَا مَوْلُوْدٌ لَّهٗ بِوَلَدِهٖ وَعَلَى الْوَارِثِ مِثْلُ ذٰلِكَ ۚ فَاِنْ اَرَادَا فِصَالًا عَنْ تَرَاضٍ مِّنْهُمَا وَتَشَاوُرٍ فَلَا جُنَاحَ عَلَيْهِمَا ۗوَاِنْ اَرَدْتُّمْ اَنْ تَسْتَرْضِعُوْٓا اَوْلَادَكُمْ فَلَا جُنَاحَ عَلَيْكُمْ اِذَا سَلَّمْتُمْ مَّآ اٰتَيْتُمْ بِالْمَعْرُوْفِۗ وَاتَّقُوا اللّٰهَ وَاعْلَمُوْٓا اَنَّ اللّٰهَ بِمَا تَعْمَلُوْنَ بَصِيْرٌ ۝٢٣٣

Wal-wālidātu yurḍi‘na aulādahunna ḥaulaini kāmilaini liman arōda ay yutimmar-roḍō‘ah, wa ‘alal-maulūdi lahū rizquhunna wa kiswatuhunna bil-ma‘rūf, lā tukallafu nafsun illā wus‘ahā, lā tuḍōrro wālidatum biwaladihā wa lā maulūdul lahū biwaladihī wa ‘alal-wāriṡi miṡlu żālik, fa'in arōdā fiṣōlan ‘an tarōḍim minhumā wa tasyāwurin falā junāḥa ‘alaihimā, wa in arottum an tastarḍi‘ū aulādakum falā junāḥa ‘alaikum iżā sallamtum mā ātaitum bil-ma‘rūf, wattaqullāha wa‘lamū annallāha bimā ta‘malūna baṣīr

233. Mothers may nurse their infants for two whole years, for those who desire to complete the nursing-period. It is the duty of the father to provide for them and clothe them in a proper manner. No soul shall be burdened beyond its capacity. No mother shall be harmed on account of her child, and no father shall be harmed on account of his child. The same duty rests upon the heir. If the couple desire weaning, by mutual consent and consultation, they commit no error by doing so. You commit no error by hiring nursing-mothers, as long as you pay them fairly. And be wary of Allah, and know that Allah is Seeing of what you do.

وَالَّذِيْنَ يُتَوَفَّوْنَ مِنْكُمْ وَيَذَرُوْنَ اَزْوَاجًا يَّتَرَبَّصْنَ بِاَنْفُسِهِنَّ اَرْبَعَةَ اَشْهُرٍ وَّعَشْرًا ۚ فَاِذَا بَلَغْنَ اَجَلَهُنَّ فَلَا جُنَاحَ عَلَيْكُمْ فِيْمَا فَعَلْنَ فِيْٓ اَنْفُسِهِنَّ بِالْمَعْرُوْفِۗ وَاللّٰهُ بِمَا تَعْمَلُوْنَ خَبِيْرٌ ۝٢٣٤

Wal-lażīna yutawaffauna minkum wa yażarūna azwājay yatarobbaṣna bi'anfusihinna arba‘ata asyhuriw wa ‘asyrō, fa'iżā balaghna ajalahunna falā junāḥa ‘alaikum fīmā fa‘alna fī anfusihinna bil-ma‘rūf,wallāhu bimā ta‘malūna khobīr

234. As for those among you who die and leave widows behind, their widows shall wait by themselves for four months and ten days. When they have reached their term, there is no blame on you regarding what they might honorably do with themselves. Allah is fully acquainted with what you do.

وَلَا جُنَاحَ عَلَيْكُمْ فِيْمَا عَرَّضْتُمْ بِهٖ مِنْ خِطْبَةِ النِّسَاۤءِ اَوْ اَكْنَنْتُمْ فِيْٓ اَنْفُسِكُمْ ۗ عَلِمَ اللّٰهُ اَنَّكُمْ سَتَذْكُرُوْنَهُنَّ وَلٰكِنْ لَّا تُوَاعِدُوْهُنَّ سِرًّا اِلَّآ اَنْ تَقُوْلُوْا قَوْلًا مَّعْرُوْفًا ەۗ وَلَا تَعْزِمُوْا عُقْدَةَ النِّكَاحِ حَتّٰى يَبْلُغَ الْكِتٰبُ اَجَلَهٗ ۗوَاعْلَمُوْٓا اَنَّ اللّٰهَ يَعْلَمُ مَا فِيْٓ اَنْفُسِكُمْ فَاحْذَرُوْهُ ۚوَاعْلَمُوْٓا اَنَّ اللّٰهَ غَفُوْرٌ حَلِيْمٌ ࣖ ۝٢٣٥

Wa lā junāḥa ‘alaikum fīmā ‘arroḍtum bihī min khiṭbatin-nisā-i au aknantum fī anfusikum, ‘alimallāhu annakum satażkurūnahunna wa lākil lā tuwā‘idūhunna sirron illā an taqūlū qoulam ma‘rūfā, wa lā ta‘zimū ‘uqdatan-nikāḥi ḥattā yablughol-kitābu ajalah, wa‘lamū annallāha ya‘lamu mā fī anfusikum faḥżarūh, wa‘lamū annallāha ghofūrun ḥalīm

235. You commit no error by announcing your engagement to women, or by keeping it to yourselves. Allah knows that you will be thinking about them. But do not meet them secretly, unless you have something proper to say. And do not confirm the marriage tie until the writing is fulfilled. And know that Allah knows what is in your souls, so beware of Him. And know that Allah is Forgiving and Forbearing.

لَا جُنَاحَ عَلَيْكُمْ اِنْ طَلَّقْتُمُ النِّسَاۤءَ مَا لَمْ تَمَسُّوْهُنَّ اَوْ تَفْرِضُوْا لَهُنَّ فَرِيْضَةً ۖ وَّمَتِّعُوْهُنَّ عَلَى الْمُوْسِعِ قَدَرُهٗ وَعَلَى الْمُقْتِرِ قَدَرُهٗ ۚ مَتَاعًا ۢبِالْمَعْرُوْفِۚ حَقًّا عَلَى الْمُحْسِنِيْنَ ۝٢٣٦

Lā junāḥa ‘alaikum in ṭollaqtumun-nisā-a mā lam tamassūhunna au tafriḍū lahunna farīḍoh, wa matti‘ūhunna ‘alal-mūsi‘i qodaruhū wa ‘alal-muqtiri qodaruhū matā‘am bil-ma‘rūf, ḥaqqon ‘alal-muḥsinīn

236. You commit no error by divorcing women before having touched them, or before having set the dowry for them. And compensate them—the wealthy according to his means, and the poor according to his means—with a fair compensation, a duty upon the doers of good.

وَاِنْ طَلَّقْتُمُوْهُنَّ مِنْ قَبْلِ اَنْ تَمَسُّوْهُنَّ وَقَدْ فَرَضْتُمْ لَهُنَّ فَرِيْضَةً فَنِصْفُ مَا فَرَضْتُمْ اِلَّآ اَنْ يَّعْفُوْنَ اَوْ يَعْفُوَا الَّذِيْ بِيَدِهٖ عُقْدَةُ النِّكَاحِ ۗ وَاَنْ تَعْفُوْٓا اَقْرَبُ لِلتَّقْوٰىۗ وَلَا تَنْسَوُا الْفَضْلَ بَيْنَكُمْ ۗ اِنَّ اللّٰهَ بِمَا تَعْمَلُوْنَ بَصِيْرٌ ۝٢٣٧

Wa in ṭollaqtumūhunna min qobli an tamassūhunna wa qod faroḍtum lahunna farīḍotan faniṣfu mā faroḍtum illā ay ya‘fūna au ya‘fuwal-lażī biyadihī ‘uqdatun-nikāḥ, wa an ta‘fū aqrobu lit-taqwā, wa lā tansawul-faḍla bainakum, innallāha bimā ta‘malūna baṣīr

237. If you divorce them before you have touched them, but after you had set the dowry for them, give them half of what you specified—unless they forgo the right, or the one in whose hand is the marriage contract forgoes it. But to forgo is nearer to piety. And do not forget generosity between one another. Allah is Seeing of everything you do.

حَافِظُوْا عَلَى الصَّلَوٰتِ وَالصَّلٰوةِ الْوُسْطٰى وَقُوْمُوْا لِلّٰهِ قٰنِتِيْنَ ۝٢٣٨

Ḥāfiẓū ‘alaṣ-ṣolawāti waṣ-ṣolātil-wusṭō, wa qūmū lillāhi qōnitīn

238. Guard your prayers, and the middle prayer, and stand before Allah in devotion.

فَاِنْ خِفْتُمْ فَرِجَالًا اَوْ رُكْبَانًا ۚ فَاِذَآ اَمِنْتُمْ فَاذْكُرُوا اللّٰهَ كَمَا عَلَّمَكُمْ مَّا لَمْ تَكُوْنُوْا تَعْلَمُوْنَ ۝٢٣٩

Fa'in khiftum farijālan au rukbānā, fa'iżā amintum fażkurullāha kamā ‘allamakum mā lam takūnū ta‘lamūn

239. But if you are in fear, then on foot, or riding. And when you are safe, remember Allah, as He taught you what you did not know.

وَالَّذِيْنَ يُتَوَفَّوْنَ مِنْكُمْ وَيَذَرُوْنَ اَزْوَاجًاۖ وَّصِيَّةً لِّاَزْوَاجِهِمْ مَّتَاعًا اِلَى الْحَوْلِ غَيْرَ اِخْرَاجٍ ۚ فَاِنْ خَرَجْنَ فَلَا جُنَاحَ عَلَيْكُمْ فِيْ مَا فَعَلْنَ فِيْٓ اَنْفُسِهِنَّ مِنْ مَّعْرُوْفٍۗ وَاللّٰهُ عَزِيْزٌ حَكِيْمٌ ۝٢٤٠

Wal-lażīna yutawaffauna minkum wa yażarūna azwājā, waṣiyyatal li'azwājihim matā‘an ilal-ḥauli ghoiro ikhrōj, fa'in khorojna falā junāḥa ‘alaikum fī mā fa‘alna fī anfusihinna mim ma‘rūf, wallāhu ‘azīzun ḥakīm

240. Those of you who die and leave wives behind—a will shall provide their wives with support for a year, provided they do not leave. If they leave, you are not to blame for what they do with themselves, provided it is reasonable. Allah is Mighty and Wise.

وَلِلْمُطَلَّقٰتِ مَتَاعٌ ۢبِالْمَعْرُوْفِۗ حَقًّا عَلَى الْمُتَّقِيْنَ ۝٢٤١

Wa lil-muṭollaqōti matā‘um bil-ma‘rūf, ḥaqqon ‘alal-muttaqīn

241. And divorced women shall be provided for, equitably—a duty upon the righteous.

كَذٰلِكَ يُبَيِّنُ اللّٰهُ لَكُمْ اٰيٰتِهٖ لَعَلَّكُمْ تَعْقِلُوْنَ ࣖ ۝٢٤٢

Każālika yubayyinullāhu lakum āyātihī la‘allakum ta‘qilūn

242. Allah thus explains His revelations to you, so that you may understand.

اَلَمْ تَرَ اِلَى الَّذِيْنَ خَرَجُوْا مِنْ دِيَارِهِمْ وَهُمْ اُلُوْفٌ حَذَرَ الْمَوْتِۖ فَقَالَ لَهُمُ اللّٰهُ مُوْتُوْا ۗ ثُمَّ اَحْيَاهُمْ ۗ اِنَّ اللّٰهَ لَذُوْ فَضْلٍ عَلَى النَّاسِ وَلٰكِنَّ اَكْثَرَ النَّاسِ لَا يَشْكُرُوْنَ ۝٢٤٣

Alam taro ilal-lażīna khorojū min diyārihim wa hum ulūfun ḥażarol-maut, faqōla lahumullāhu mūtū, ṡumma aḥyāhum, inallāha lażū faḍlin ‘alan-nāsi wa lākinna akṡaron-nāsi lā yasykurūn

243. Have you not considered those who fled their homes, by the thousands, fearful of death? Allah said to them, “Die.” Then He revived them. Allah is Gracious towards the people, but most people are not appreciative.

وَقَاتِلُوْا فِيْ سَبِيْلِ اللّٰهِ وَاعْلَمُوْٓا اَنَّ اللّٰهَ سَمِيْعٌ عَلِيْمٌ ۝٢٤٤

Wa qōtilū fī sabīlillāhi wa‘lamū annallāha samī‘un ‘alīm

244. Fight in the cause of Allah, and know that Allah is Hearing and Knowing.

مَنْ ذَا الَّذِيْ يُقْرِضُ اللّٰهَ قَرْضًا حَسَنًا فَيُضٰعِفَهٗ لَهٗٓ اَضْعَافًا كَثِيْرَةً ۗوَاللّٰهُ يَقْبِضُ وَيَبْصُۣطُۖ وَاِلَيْهِ تُرْجَعُوْنَ ۝٢٤٥

Man żal-lażī yuqriḍullāha qorḍon ḥasanan fayuḍō‘ifahū lahū aḍ‘āfan kaṡīroh, wallāhu yaqbiḍu wa yabsuṭ, wa ilaihi turja‘ūn

245. Who is he who will offer Allah a generous loan, so He will multiply it for him manifold? Allah receives and amplifies, and to Him you will be returned.

اَلَمْ تَرَ اِلَى الْمَلَاِ مِنْۢ بَنِيْٓ اِسْرَاۤءِيْلَ مِنْۢ بَعْدِ مُوْسٰىۘ اِذْ قَالُوْا لِنَبِيٍّ لَّهُمُ ابْعَثْ لَنَا مَلِكًا نُّقَاتِلْ فِيْ سَبِيْلِ اللّٰهِ ۗ قَالَ هَلْ عَسَيْتُمْ اِنْ كُتِبَ عَلَيْكُمُ الْقِتَالُ اَلَّا تُقَاتِلُوْا ۗ قَالُوْا وَمَا لَنَآ اَلَّا نُقَاتِلَ فِيْ سَبِيْلِ اللّٰهِ وَقَدْاُخْرِجْنَا مِنْ دِيَارِنَا وَاَبْنَاۤىِٕنَا ۗ فَلَمَّا كُتِبَ عَلَيْهِمُ الْقِتَالُ تَوَلَّوْا اِلَّا قَلِيْلًا مِّنْهُمْ ۗوَاللّٰهُ عَلِيْمٌ ۢبِالظّٰلِمِيْنَ ۝٢٤٦

Alam taro ilal-mala'i mim banī isrō-īla mim ba‘di mūsā, iż qōlū linabiyyil lahumub‘aṡ lanā malikan nuqōtil fī sabīlillāh, qōla hal ‘asaitum in kutiba ‘alaikumul-qitālu allā tuqōtilū, qōlū wa mā lanā allā nuqōtila fī sabīlillāhi wa qod ukhrijnā min diyārinā wa abnā-inā, falammā kutiba ‘alaihimul-qitālu tawallau illā qolīlam minhum, wallāhu ‘alīmum biẓ-ẓōlimīn

246. Have you not considered the notables of the Children of Israel after Moses? When they said to a prophet of theirs, “Appoint a king for us, and we will fight in the cause of Allah.” He said, “Is it possible that, if fighting was ordained for you, you would not fight?” They said, “Why would we not fight in the cause of Allah, when we were driven out of our homes, along with our children?” But when fighting was ordained for them, they turned away, except for a few of them. But Allah is aware of the wrongdoers.

وَقَالَ لَهُمْ نَبِيُّهُمْ اِنَّ اللّٰهَ قَدْ بَعَثَ لَكُمْ طَالُوْتَ مَلِكًا ۗ قَالُوْٓا اَنّٰى يَكُوْنُ لَهُ الْمُلْكُ عَلَيْنَا وَنَحْنُ اَحَقُّ بِالْمُلْكِ مِنْهُ وَلَمْ يُؤْتَ سَعَةً مِّنَ الْمَالِۗ قَالَ اِنَّ اللّٰهَ اصْطَفٰىهُ عَلَيْكُمْ وَزَادَهٗ بَسْطَةً فِى الْعِلْمِ وَالْجِسْمِ ۗ وَاللّٰهُ يُؤْتِيْ مُلْكَهٗ مَنْ يَّشَاۤءُ ۗ وَاللّٰهُ وَاسِعٌ عَلِيْمٌ ۝٢٤٧

Wa qōla lahum nabiyyuhum innallāha qod ba‘aṡa lakum ṭōlūta malikā, qōlū annā yakūnu lahul-mulku ‘alainā wa naḥnu aḥaqqu bil-mulki minhu wa lam yu'ta sa‘atam minal-māl, qōla innallāhaṣṭofāhu ‘alaikum wa zādahū basṭotan fil-‘ilmi wal-jism, wallāhu yu'tī mulkahū may yasyā', wallāhu wāsi‘un ‘alīm

247. Their prophet said to them, “Allah has appointed Saul to be your king.” They said, “How can he have authority over us, when we are more worthy of authority than he, and he was not given plenty of wealth?” He said, “Allah has chosen him over you, and has increased him in knowledge and stature.” Allah bestows His sovereignty upon whomever He wills. Allah is Embracing and Knowing.

وَقَالَ لَهُمْ نَبِيُّهُمْ اِنَّ اٰيَةَ مُلْكِهٖٓ اَنْ يَّأْتِيَكُمُ التَّابُوْتُ فِيْهِ سَكِيْنَةٌ مِّنْ رَّبِّكُمْ وَبَقِيَّةٌ مِّمَّا تَرَكَ اٰلُ مُوْسٰى وَاٰلُ هٰرُوْنَ تَحْمِلُهُ الْمَلٰۤىِٕكَةُ ۗ اِنَّ فِيْ ذٰلِكَ لَاٰيَةً لَّكُمْ اِنْ كُنْتُمْ مُّؤْمِنِيْنَ ࣖ ۝٢٤٨

Wa qōla lahum nabiyyuhum inna āyata mulkihī ay ya'tiyakumut-tābūtu fīhi sakīnatum mir robbikum wa baqiyyatum mimmā taroka ālu mūsā wa ālu hārūna taḥmiluhul-malā-ikah, inna fī żālika la āyatal lakum in kuntum mu'minīn

248. And their prophet said to them, “The proof of his kingship is that the Ark will be restored to you, bringing tranquility from your Lord, and relics left by the family of Moses and the family of Aaron. It will be carried by the angels. In that is a sign for you, if you are believers.”

فَلَمَّا فَصَلَ طَالُوْتُ بِالْجُنُوْدِ قَالَ اِنَّ اللّٰهَ مُبْتَلِيْكُمْ بِنَهَرٍۚ فَمَنْ شَرِبَ مِنْهُ فَلَيْسَ مِنِّيْۚ وَمَنْ لَّمْ يَطْعَمْهُ فَاِنَّهٗ مِنِّيْٓ اِلَّا مَنِ اغْتَرَفَ غُرْفَةً ۢبِيَدِهٖ ۚ فَشَرِبُوْا مِنْهُ اِلَّا قَلِيْلًا مِّنْهُمْ ۗ فَلَمَّا جَاوَزَهٗ هُوَ وَالَّذِيْنَ اٰمَنُوْا مَعَهٗۙ قَالُوْا لَا طَاقَةَ لَنَا الْيَوْمَ بِجَالُوْتَ وَجُنُوْدِهٖ ۗ قَالَ الَّذِيْنَ يَظُنُّوْنَ اَنَّهُمْ مُّلٰقُوا اللّٰهِ ۙ كَمْ مِّنْ فِئَةٍ قَلِيْلَةٍ غَلَبَتْ فِئَةً كَثِيْرَةً ۢبِاِذْنِ اللّٰهِ ۗ وَاللّٰهُ مَعَ الصّٰبِرِيْنَ ۝٢٤٩

Falammā faṣola ṭōlūtu bil-junūd, qōla innallāha mubtalīkum binahar, faman syariba minhu falaisa minnī, wa mal lam yaṭ‘amhu fa innahū minnī illā manightarofa ghurfatam biyadih, fa syaribū minhu illā qolīlam minhum, falammā jāwazahū huwa wal-lażīna āmanū ma‘ah, qōlū lā ṭōqota lanal-yauma bijālūta wa junūdih, qōlal-lażīna yaẓunnūna annahum mulāqullāh, kam min fi'atin qolīlatin gholabat fi'atan kaṡīrotam bi'iżnillāh, wallāhu ma‘aṣ-ṣōbirīn

249. When Saul set out with the troops, he said, “Allah will be testing you with a river. Whoever drinks from it does not belong with me. But whoever does not drink from it, does belong with me, except for whoever scoops up a little with his hand.” But they drank from it, except for a few of them. Then, when he crossed it, he and those who believed with him, they said, “We have no strength to face Goliath and his troops today.” But those who knew that they would meet Allah said, “How many a small group has defeated a large group by Allah’s will. Allah is with the steadfast.”

وَلَمَّا بَرَزُوْا لِجَالُوْتَ وَجُنُوْدِهٖ قَالُوْا رَبَّنَآ اَفْرِغْ عَلَيْنَا صَبْرًا وَّثَبِّتْ اَقْدَامَنَا وَانْصُرْنَا عَلَى الْقَوْمِ الْكٰفِرِيْنَ ۗ ۝٢٥٠

Wa lammā barozū lijālūta wa junūdihī qōlū robbanā afrigh ‘alainā ṣobrow wa ṡabbit aqdāmanā wanṣurnā ‘alal-qoumil-kāfirīn

250. And when they confronted Goliath and his troops, they said, “Our Lord, pour down patience on us, and strengthen our foothold, and support us against the faithless people.”

فَهَزَمُوْهُمْ بِاِذْنِ اللّٰهِ ۗوَقَتَلَ دَاوٗدُ جَالُوْتَ وَاٰتٰىهُ اللّٰهُ الْمُلْكَ وَالْحِكْمَةَ وَعَلَّمَهٗ مِمَّا يَشَاۤءُ ۗ وَلَوْلَا دَفْعُ اللّٰهِ النَّاسَ بَعْضَهُمْ بِبَعْضٍ لَّفَسَدَتِ الْاَرْضُ وَلٰكِنَّ اللّٰهَ ذُوْ فَضْلٍ عَلَى الْعٰلَمِيْنَ ۝٢٥١

Fahazamūhum bi'iżnillāh, wa qotala dāwūdu jālūta wa ātāhullāhul-mulka wal-ḥikmata wa ‘allamahū mimmā yasyā', wa lau lā daf‘ullāhin-nāsa ba‘ḍohum biba‘ḍil lafasadatil-arḍu wa lākinnallāha żū faḍlin ‘alal-‘ālamīn

251. And they defeated them by Allah’s leave, and David killed Goliath, and Allah gave him sovereignty and wisdom, and taught him as He willed. Were it not for Allah restraining the people, some by means of others, the earth would have gone to ruin. But Allah is Gracious towards mankind.

تِلْكَ اٰيٰتُ اللّٰهِ نَتْلُوْهَا عَلَيْكَ بِالْحَقِّ ۗ وَاِنَّكَ لَمِنَ الْمُرْسَلِيْنَ ۝٢٥٢

Tilka āyātullāhi natlūhā ‘alaika bil-ḥaqq, wa innaka laminal-mursalīn

252. These are Allah’s revelations, which We recite to you in truth. You are one of the messengers.