Surah Al-Baqarah
البقرة · The Cow · Medinan · 286 verses
بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ
ذٰلِكَ الْكِتٰبُ لَا رَيْبَ ۛ فِيْهِ ۛ هُدًى لِّلْمُتَّقِيْنَۙ ٢
Żālikal-kitābu lā roiba fīh, hudal lil-muttaqīn
2. This is the Book in which there is no doubt, a guide for the righteous.
الَّذِيْنَ يُؤْمِنُوْنَ بِالْغَيْبِ وَيُقِيْمُوْنَ الصَّلٰوةَ وَمِمَّا رَزَقْنٰهُمْ يُنْفِقُوْنَ ۙ ٣
Al-lażīna yu'minūna bil-ghoibi wa yuqīmūnaṣ-ṣolāta wa mimmā rozaqnāhum yunfiqūn
3. Those who believe in the unseen, and perform the prayers, and give from what We have provided for them.
وَالَّذِيْنَ يُؤْمِنُوْنَ بِمَآ اُنْزِلَ اِلَيْكَ وَمَآ اُنْزِلَ مِنْ قَبْلِكَ ۚ وَبِالْاٰخِرَةِ هُمْ يُوْقِنُوْنَۗ ٤
Wal-lażīna yu'minūna bimā unzila ilaika wa mā unzila min qoblik, wabil-ākhiroti hum yūqinūn
4. And those who believe in what was revealed to you, and in what was revealed before you, and are certain of the Hereafter.
اُولٰۤىِٕكَ عَلٰى هُدًى مِّنْ رَّبِّهِمْ ۙ وَاُولٰۤىِٕكَ هُمُ الْمُفْلِحُوْنَ ٥
Ulā-ika ‘alā hudam mir robbihim wa ulā-ika humul-mufliḥūn
5. These are upon guidance from their Lord. These are the successful.
اِنَّ الَّذِيْنَ كَفَرُوْا سَوَاۤءٌ عَلَيْهِمْ ءَاَنْذَرْتَهُمْ اَمْ لَمْ تُنْذِرْهُمْ لَا يُؤْمِنُوْنَ ٦
Innal-lażīna kafarū sawā-un ‘alaihim a'anżartahum am lam tunżirhum lā yu'minūn
6. As for those who disbelieve—it is the same for them, whether you have warned them, or have not warned them—they do not believe.
خَتَمَ اللّٰهُ عَلٰى قُلُوْبِهِمْ وَعَلٰى سَمْعِهِمْ ۗ وَعَلٰٓى اَبْصَارِهِمْ غِشَاوَةٌ وَّلَهُمْ عَذَابٌ عَظِيْمٌ ࣖ ٧
Khotamallāhu ‘alā qulūbihim wa ‘alā sam‘ihim wa ‘alā abṣōrihim ghisyāwatuw wa lahum ‘ażābun ‘aẓīm
7. Allah has set a seal on their hearts and on their hearing, and over their vision is a veil. They will have a severe torment.
وَمِنَ النَّاسِ مَنْ يَّقُوْلُ اٰمَنَّا بِاللّٰهِ وَبِالْيَوْمِ الْاٰخِرِ وَمَا هُمْ بِمُؤْمِنِيْنَۘ ٨
Wa minan-nāsi may yaqūlu āmannā billāhi wa bil-yaumil-ākhiri wa mā hum bimu'minīn
8. Among the people are those who say, “We believe in Allah and in the Last Day,” but they are not believers.
يُخٰدِعُوْنَ اللّٰهَ وَالَّذِيْنَ اٰمَنُوْا ۚ وَمَا يَخْدَعُوْنَ اِلَّآ اَنْفُسَهُمْ وَمَا يَشْعُرُوْنَۗ ٩
Yukhōdi‘ūnallāha wal-lażīna āmanū wa mā yakhda‘ūna illā anfusahum wa mā yasy‘urūn
9. They seek to deceive Allah and those who believe, but they deceive none but themselves, though they are not aware.
فِيْ قُلُوْبِهِمْ مَّرَضٌۙ فَزَادَهُمُ اللّٰهُ مَرَضًاۚ وَلَهُمْ عَذَابٌ اَلِيْمٌ ۢ ەۙ بِمَا كَانُوْا يَكْذِبُوْنَ ١٠
Fī qulūbihim maroḍun fa zādahumullāhu maroḍō, wa lahum ‘ażābun alīmum bimā kānū yakżibūn
10. In their hearts is sickness, and Allah has increased their sickness. They will have a painful punishment because of their denial.
وَاِذَا قِيْلَ لَهُمْ لَا تُفْسِدُوْا فِى الْاَرْضِۙ قَالُوْٓا اِنَّمَا نَحْنُ مُصْلِحُوْنَ ١١
Wa iżā qīla lahum lā tufsidū fil-arḍ, qōlū innamā naḥnu muṣliḥūn
11. And when it is said to them, “Do not make trouble on earth,” they say, “We are only reformers.”
اَلَآ اِنَّهُمْ هُمُ الْمُفْسِدُوْنَ وَلٰكِنْ لَّا يَشْعُرُوْنَ ١٢
Alā innahum humul-mufsidūna wa lākil lā yasy‘urūn
12. In fact, they are the troublemakers, but they are not aware.
وَاِذَا قِيْلَ لَهُمْ اٰمِنُوْا كَمَآ اٰمَنَ النَّاسُ قَالُوْٓا اَنُؤْمِنُ كَمَآ اٰمَنَ السُّفَهَاۤءُ ۗ اَلَآ اِنَّهُمْ هُمُ السُّفَهَاۤءُ وَلٰكِنْ لَّا يَعْلَمُوْنَ ١٣
Wa iżā qīla lahum āminū kamā āmanan nāsu qōlū anu'minu kamā āmanas-sufahā', alā innahum humus-sufahā-u wa lākil lā ya‘lamūn
13. And when it is said to them, “Believe as the people have believed,” they say, “Shall we believe as the fools have believed?” In fact, it is they who are the fools, but they do not know.
وَاِذَا لَقُوا الَّذِيْنَ اٰمَنُوْا قَالُوْٓا اٰمَنَّا ۚ وَاِذَا خَلَوْا اِلٰى شَيٰطِيْنِهِمْ ۙ قَالُوْٓا اِنَّا مَعَكُمْ ۙاِنَّمَا نَحْنُ مُسْتَهْزِءُوْنَ ١٤
Wa iżā laqul-lażīna āmanū qōlū āmannā, wa iżā kholau ilā syayāṭīnihim qōlū innā ma‘akum, innamā naḥnu mustahzi'ūn
14. And when they come across those who believe, they say, “We believe”; but when they are alone with their devils, they say, “We are with you; we were only ridiculing.”
اَللّٰهُ يَسْتَهْزِئُ بِهِمْ وَيَمُدُّهُمْ فِيْ طُغْيَانِهِمْ يَعْمَهُوْنَ ١٥
Allāhu yastahzi'u bihim wa yamudduhum fī ṭughyānihim ya‘mahūn
15. It is Allah who ridicules them, and leaves them bewildered in their transgression.
اُولٰۤىِٕكَ الَّذِيْنَ اشْتَرَوُا الضَّلٰلَةَ بِالْهُدٰىۖ فَمَا رَبِحَتْ تِّجَارَتُهُمْ وَمَا كَانُوْا مُهْتَدِيْنَ ١٦
Ulā-ikal-lażīnasytarowuḍ-ḍolālata bil-hudā, famā robiḥat tijārotuhum wa mā kānū muhtadīn
16. Those are they who have bartered error for guidance; but their trade does not profit them, and they are not guided.
مَثَلُهُمْ كَمَثَلِ الَّذِى اسْتَوْقَدَ نَارًا ۚ فَلَمَّآ اَضَاۤءَتْ مَا حَوْلَهٗ ذَهَبَ اللّٰهُ بِنُوْرِهِمْ وَتَرَكَهُمْ فِيْ ظُلُمٰتٍ لَّا يُبْصِرُوْنَ ١٧
Maṡaluhum kamaṡalil-lażistauqoda nārō, falammā aḍō-at mā ḥaulahūū żahaballāhu binūrihim wa tarokahum fī ẓulumātil lā yubṣirūn
17. Their likeness is that of a person who kindled a fire; when it illuminated all around him, Allah took away their light, and left them in darkness, unable to see.
صُمٌّ ۢ بُكْمٌ عُمْيٌ فَهُمْ لَا يَرْجِعُوْنَۙ ١٨
Ṣummum bukmun ‘umyun fahum lā yarji‘ūn
18. Deaf, dumb, blind. They will not return.
اَوْ كَصَيِّبٍ مِّنَ السَّمَاۤءِ فِيْهِ ظُلُمٰتٌ وَّرَعْدٌ وَّبَرْقٌۚ يَجْعَلُوْنَ اَصَابِعَهُمْ فِيْٓ اٰذَانِهِمْ مِّنَ الصَّوَاعِقِ حَذَرَ الْمَوْتِۗ وَاللّٰهُ مُحِيْطٌۢ بِالْكٰفِرِيْنَ ١٩
Au kaṣoyyibim minas-samā-i fīhi ẓulumātuw wa ro‘duw wa barq, yaj‘alūna aṣōbi‘ahum fī āżānihim minaṣ-ṣowā‘iqi ḥażarol-maut, wallāhu muḥīṭum bil- kāfirīn
19. Or like a cloudburst from the sky, in which is darkness, and thunder, and lightning. They press their fingers into their ears from the thunderbolts, in fear of death. But Allah surrounds the disbelievers.
يَكَادُ الْبَرْقُ يَخْطَفُ اَبْصَارَهُمْ ۗ كُلَّمَآ اَضَاۤءَ لَهُمْ مَّشَوْا فِيْهِ ۙ وَاِذَآ اَظْلَمَ عَلَيْهِمْ قَامُوْا ۗوَلَوْ شَاۤءَ اللّٰهُ لَذَهَبَ بِسَمْعِهِمْ وَاَبْصَارِهِمْ ۗ اِنَّ اللّٰهَ عَلٰى كُلِّ شَيْءٍ قَدِيْرٌ ࣖ ٢٠
Yakādul-barqu yakhṭofu abṣōrohum, kullamā aḍō-a lahum masyau fīh, wa iżā aẓlama ‘alaihim qōmū, wa lau syā-allāhu lażahaba bisam‘ihim wa abṣōrihim, innallāha ‘alā kulli syai'in qodīr
20. The lightning almost snatches their sight away. Whenever it illuminates for them, they walk in it; but when it grows dark over them, they stand still. Had Allah willed, He could have taken away their hearing and their sight. Allah is Capable of everything.
يٰٓاَيُّهَا النَّاسُ اعْبُدُوْا رَبَّكُمُ الَّذِيْ خَلَقَكُمْ وَالَّذِيْنَ مِنْ قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُوْنَۙ ٢١
Yā ayyuhan-nāsu‘budū robbakumul-lażī kholaqokum wal-lażīna min qoblikum la‘allakum tattaqūn
21. O people! Worship your Lord who created you and those before you, that you may attain piety.
الَّذِيْ جَعَلَ لَكُمُ الْاَرْضَ فِرَاشًا وَّالسَّمَاۤءَ بِنَاۤءً ۖوَّاَنْزَلَ مِنَ السَّمَاۤءِ مَاۤءً فَاَخْرَجَ بِهٖ مِنَ الثَّمَرٰتِ رِزْقًا لَّكُمْ ۚ فَلَا تَجْعَلُوْا لِلّٰهِ اَنْدَادًا وَّاَنْتُمْ تَعْلَمُوْنَ ٢٢
Allażī ja‘ala lakumul-arḍo firōsyaw was-samā-a binā-ā, wa anzala minas-samā-i mā-an fa akhroja bihī minaṡ-ṡamarōti rizqol lakum, falā taj‘alū lillāhi andādaw wa antum ta‘lamūn
22. He who made the earth a habitat for you, and the sky a structure, and sends water down from the sky, and brings out fruits thereby, as a sustenance for you. Therefore, do not assign rivals to Allah while you know.
وَاِنْ كُنْتُمْ فِيْ رَيْبٍ مِّمَّا نَزَّلْنَا عَلٰى عَبْدِنَا فَأْتُوْا بِسُوْرَةٍ مِّنْ مِّثْلِهٖ ۖ وَادْعُوْا شُهَدَاۤءَكُمْ مِّنْ دُوْنِ اللّٰهِ اِنْ كُنْتُمْ صٰدِقِيْنَ ٢٣
Wa in kuntum fī roibim mimmā nazzalnā ‘alā ‘abdinā fa'tū bisūrotim mim miṡlih, wad‘ū syuhadā-akum min dūnillāhi in kuntum ṣōdiqīn
23. And if you are in doubt about what We have revealed to Our servant, then produce a chapter like these, and call your witnesses apart from Allah, if you are truthful.
فَاِنْ لَّمْ تَفْعَلُوْا وَلَنْ تَفْعَلُوْا فَاتَّقُوا النَّارَ الَّتِيْ وَقُوْدُهَا النَّاسُ وَالْحِجَارَةُ ۖ اُعِدَّتْ لِلْكٰفِرِيْنَ ٢٤
Fa'illam taf‘alū wa lan taf‘alū fattaqun-nārol-latī waqūduhan-nāsu wal-ḥijāroh, u‘iddat lil-kāfirīn
24. But if you do not—and you will not—then beware the Fire whose fuel is people and stones, prepared for the disbelievers.
وَبَشِّرِ الَّذِيْنَ اٰمَنُوْا وَعَمِلُوا الصّٰلِحٰتِ اَنَّ لَهُمْ جَنّٰتٍ تَجْرِيْ مِنْ تَحْتِهَا الْاَنْهٰرُ ۗ كُلَّمَا رُزِقُوْا مِنْهَا مِنْ ثَمَرَةٍ رِّزْقًا ۙ قَالُوْا هٰذَا الَّذِيْ رُزِقْنَا مِنْ قَبْلُ وَاُتُوْا بِهٖ مُتَشَابِهًا ۗوَلَهُمْ فِيْهَآ اَزْوَاجٌ مُّطَهَّرَةٌ وَّهُمْ فِيْهَا خٰلِدُوْنَ ٢٥
Wa basysyiril-lażīna āmanū wa ‘amiluṣ-ṣōliḥāti anna lahum jannātin tajrī min taḥtihal- anhār, kullamā ruziqū minhā min ṡamarotir rizqō, qōlū hāżal-lażī ruziqnā min qoblu wa utū bihī mutasyābihā, wa lahum fīhā azwājum muṭohharotuw wa hum fīhā khōlidūn
25. And give good news to those who believe and do righteous deeds; that they will have gardens beneath which rivers flow. Whenever they are provided with fruit therefrom as sustenance, they will say, “This is what we were provided with before,” and they will be given the like of it. And they will have pure spouses therein, and they will abide therein forever.
اِنَّ اللّٰهَ لَا يَسْتَحْيٖٓ اَنْ يَّضْرِبَ مَثَلًا مَّا بَعُوْضَةً فَمَا فَوْقَهَا ۗ فَاَمَّا الَّذِيْنَ اٰمَنُوْا فَيَعْلَمُوْنَ اَنَّهُ الْحَقُّ مِنْ رَّبِّهِمْ ۚ وَاَمَّا الَّذِيْنَ كَفَرُوْا فَيَقُوْلُوْنَ مَاذَآ اَرَادَ اللّٰهُ بِهٰذَا مَثَلًا ۘ يُضِلُّ بِهٖ كَثِيْرًا وَّيَهْدِيْ بِهٖ كَثِيْرًا ۗ وَمَا يُضِلُّ بِهٖٓ اِلَّا الْفٰسِقِيْنَۙ ٢٦
Innallāha lā yastaḥyī ay yaḍriba maṡalam mā ba‘ūḍotan famā fauqohā, fa'ammal- lażīna āmanū faya‘lamūna annahul-ḥaqqu mir robbihim, wa ammal-lażīna kafarū fayaqūlūna māżā arōdallāhu bihāżā maṡalā, yuḍillu bihī kaṡīrow wa yahdī bihī kaṡīrō, wa mā yuḍillu bihī illal-fāsiqīn
26. Allah does not shy away from making an example of a gnat, or something above it. As for those who believe, they know that it is the truth from their Lord. But as for those who disbelieve, they say, “What did Allah intend by this example?” He leads astray many thereby, and He guides many thereby; but He misleads thereby only the evildoers.
الَّذِيْنَ يَنْقُضُوْنَ عَهْدَ اللّٰهِ مِنْۢ بَعْدِ مِيْثَاقِهٖۖ وَيَقْطَعُوْنَ مَآ اَمَرَ اللّٰهُ بِهٖٓ اَنْ يُّوْصَلَ وَيُفْسِدُوْنَ فِى الْاَرْضِۗ اُولٰۤىِٕكَ هُمُ الْخٰسِرُوْنَ ٢٧
Allażīna yanquḍūna ‘ahdallāhi mim ba‘di mīṡāqih, wa yaqṭo‘ūna mā amarollāhu bihī ay yūṣola wa yufsidūna fil-arḍ, ulā-ika humul-khōsirūn
27. Those who violate Allah’s covenant after its confirmation, and sever what Allah has commanded to be joined, and commit evil on earth. These are the losers.
كَيْفَ تَكْفُرُوْنَ بِاللّٰهِ وَكُنْتُمْ اَمْوَاتًا فَاَحْيَاكُمْۚ ثُمَّ يُمِيْتُكُمْ ثُمَّ يُحْيِيْكُمْ ثُمَّ اِلَيْهِ تُرْجَعُوْنَ ٢٨
Kaifa takfurūna billāhi wa kuntum amwātan fa'aḥyākum, ṡumma yumītukum ṡumma yuḥyīkum ṡumma ilaihi turja‘ūn
28. How can you deny Allah, when you were dead and He gave you life, then He will put you to death, then He will bring you to life, then to Him you will be returned?
هُوَ الَّذِيْ خَلَقَ لَكُمْ مَّا فِى الْاَرْضِ جَمِيْعًا ثُمَّ اسْتَوٰٓى اِلَى السَّمَاۤءِ فَسَوّٰىهُنَّ سَبْعَ سَمٰوٰتٍ ۗ وَهُوَ بِكُلِّ شَيْءٍ عَلِيْمٌ ࣖ ٢٩
Huwal-lażī kholaqo lakum mā fil-arḍi jamī‘ā, ṡummastawā ilas-samā-i fasawwāhunna sab‘a samāwāt, wa huwa bikulli syai'in ‘alīm
29. It is He who created for you everything on earth, then turned to the heaven, and made them seven heavens. And He is aware of all things.
وَاِذْ قَالَ رَبُّكَ لِلْمَلٰۤىِٕكَةِ اِنِّيْ جَاعِلٌ فِى الْاَرْضِ خَلِيْفَةً ۗ قَالُوْٓا اَتَجْعَلُ فِيْهَا مَنْ يُّفْسِدُ فِيْهَا وَيَسْفِكُ الدِّمَاۤءَۚ وَنَحْنُ نُسَبِّحُ بِحَمْدِكَ وَنُقَدِّسُ لَكَ ۗ قَالَ اِنِّيْٓ اَعْلَمُ مَا لَا تَعْلَمُوْنَ ٣٠
Wa iż qōla robbuka lil-malā-ikati innī jā‘ilun fil-arḍi kholīfah, qōlū ataj‘alu fīhā may yufsidu fīhā wa yasfikud-dimā', wa naḥnu nusabbiḥu biḥamdika wa nuqoddisu lak, qōla innī a‘lamu mā lā ta‘lamūn
30. When your Lord said to the angels, “I am placing a successor on earth.” They said, “Will You place in it someone who will cause corruption in it and shed blood, while we declare Your praises and sanctify You?” He said, “I know what you do not know.”
وَعَلَّمَ اٰدَمَ الْاَسْمَاۤءَ كُلَّهَا ثُمَّ عَرَضَهُمْ عَلَى الْمَلٰۤىِٕكَةِ فَقَالَ اَنْۢبِـُٔوْنِيْ بِاَسْمَاۤءِ هٰٓؤُلَاۤءِ اِنْ كُنْتُمْ صٰدِقِيْنَ ٣١
Wa ‘allama ādamal-asmā-a kullahā ṡumma ‘aroḍohum ‘alal-malā-ikati faqōla ambi'ūnī bi'asmā-i hā-ulā-i in kuntum ṣōdiqīn
31. And He taught Adam the names, all of them; then He presented them to the angels, and said, “Tell Me the names of these, if you are sincere.”
قَالُوْا سُبْحٰنَكَ لَا عِلْمَ لَنَآ اِلَّا مَا عَلَّمْتَنَا ۗاِنَّكَ اَنْتَ الْعَلِيْمُ الْحَكِيْمُ ٣٢
Qōlū subḥānaka lā ‘ilma lanā illā mā ‘allamtanā, innaka antal-‘alīmul-ḥakīm
32. They said, “Glory be to You! We have no knowledge except what You have taught us. It is You who are the Knowledgeable, the Wise.”
قَالَ يٰٓاٰدَمُ اَنْۢبِئْهُمْ بِاَسْمَاۤىِٕهِمْ ۚ فَلَمَّآ اَنْۢبَاَهُمْ بِاَسْمَاۤىِٕهِمْۙ قَالَ اَلَمْ اَقُلْ لَّكُمْ اِنِّيْٓ اَعْلَمُ غَيْبَ السَّمٰوٰتِ وَالْاَرْضِۙ وَاَعْلَمُ مَا تُبْدُوْنَ وَمَا كُنْتُمْ تَكْتُمُوْنَ ٣٣
Qōla yā ādamu ambi'hum bi'asmā-ihim, falammā amba'ahum bi'asmā-ihim, qōla alam aqul lakum innī a‘lamu ghoibas-samāwāti wal-arḍ, wa a‘lamu mā tubdūna wa mā kuntum taktumūn
33. He said, “O Adam, tell them their names.” And when he told them their names, He said, “Did I not tell you that I know the secrets of the heavens and the earth, and that I know what you reveal and what you conceal?”
وَاِذْ قُلْنَا لِلْمَلٰۤىِٕكَةِ اسْجُدُوْا لِاٰدَمَ فَسَجَدُوْٓا اِلَّآ اِبْلِيْسَۗ اَبٰى وَاسْتَكْبَرَۖ وَكَانَ مِنَ الْكٰفِرِيْنَ ٣٤
Wa iż qulnā lil-malā-ikatisjudū li ādama fasajadū illā iblīs, abā wastakbaro wa kāna minal-kāfirīn
34. And We said to the angels, “Bow down to Adam.” They bowed down, except for Satan. He refused, was arrogant, and was one of the disbelievers.
وَقُلْنَا يٰٓاٰدَمُ اسْكُنْ اَنْتَ وَزَوْجُكَ الْجَنَّةَ وَكُلَا مِنْهَا رَغَدًا حَيْثُ شِئْتُمَاۖ وَلَا تَقْرَبَا هٰذِهِ الشَّجَرَةَ فَتَكُوْنَا مِنَ الظّٰلِمِيْنَ ٣٥
Wa qulnā yā ādamuskun anta wa zaujukal-jannata wa kulā minhā roghodan ḥaiṡu syi'tumā, wa lā taqrobā hāżihisy-syajarota fa takūnā minaẓ-ẓōlimīn
35. We said, “O Adam, inhabit the Garden, you and your spouse, and eat from it freely as you please, but do not approach this tree, lest you become wrongdoers.”
فَاَزَلَّهُمَا الشَّيْطٰنُ عَنْهَا فَاَخْرَجَهُمَا مِمَّا كَانَا فِيْهِ ۖ وَقُلْنَا اهْبِطُوْا بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ ۚ وَلَكُمْ فِى الْاَرْضِ مُسْتَقَرٌّ وَّمَتَاعٌ اِلٰى حِيْنٍ ٣٦
Fa'azallahumasy-syaiṭōnu ‘anhā fa akhrojahumā mimmā kānā fīh, wa qulnahbiṭū ba‘ḍukum liba‘ḍin ‘aduww, wa lakum fil-arḍi mustaqorruw wa matā‘un ilā ḥīn
36. But Satan caused them to slip from it, and caused them to depart the state they were in. We said, “Go down, some of you enemies of one another. And you will have residence on earth, and enjoyment for a while.”
فَتَلَقّٰٓى اٰدَمُ مِنْ رَّبِّهٖ كَلِمٰتٍ فَتَابَ عَلَيْهِ ۗ اِنَّهٗ هُوَ التَّوَّابُ الرَّحِيْمُ ٣٧
Fatalaqqō ādamu mir robbihī kalimātin fatāba ‘alaih, innahū huwat-tawwābur- roḥīm
37. Then Adam received words from his Lord, so He relented towards him. He is the Relenting, the Merciful.
قُلْنَا اهْبِطُوْا مِنْهَا جَمِيْعًا ۚ فَاِمَّا يَأْتِيَنَّكُمْ مِّنِّيْ هُدًى فَمَنْ تَبِعَ هُدَايَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُوْنَ ٣٨
Qulnahbiṭū minhā jamī‘ā, fa'immā ya'tiyannakum minnī hudan faman tabi‘a hudāya falā khoufun ‘alaihim wa lā hum yaḥzanūn
38. We said, “Go down from it, all of you. Yet whenever guidance comes to you from Me, then whoever follows My guidance—they have nothing to fear, nor shall they grieve.
وَالَّذِيْنَ كَفَرُوْا وَكَذَّبُوْا بِاٰيٰتِنَآ اُولٰۤىِٕكَ اَصْحٰبُ النَّارِ ۚ هُمْ فِيْهَا خٰلِدُوْنَ ࣖ ٣٩
Wal-lażīna kafarū wa każżabū bi'āyātinā ulā-ika aṣḥābun-nār, hum fīhā khōlidūn
39. But as for those who disbelieve and reject Our signs—these are the inmates of the Fire—wherein they will remain forever.”
يٰبَنِيْٓ اِسْرَاۤءِيْلَ اذْكُرُوْا نِعْمَتِيَ الَّتِيْٓ اَنْعَمْتُ عَلَيْكُمْ وَاَوْفُوْا بِعَهْدِيْٓ اُوْفِ بِعَهْدِكُمْۚ وَاِيَّايَ فَارْهَبُوْنِ ٤٠
Yā banī isrō-īlażkurū ni‘matiyal-latī an‘amtu ‘alaikum wa aufū bi‘ahdī ūfi bi‘ahdikum, wa iyyāya farhabūn
40. O Children of Israel! Remember My blessings which I bestowed upon you, and fulfill your pledge to Me, and I will fulfill My pledge to you, and fear Me.
وَاٰمِنُوْا بِمَآ اَنْزَلْتُ مُصَدِّقًا لِّمَا مَعَكُمْ وَلَا تَكُوْنُوْٓا اَوَّلَ كَافِرٍۢ بِهٖ ۖ وَلَا تَشْتَرُوْا بِاٰيٰتِيْ ثَمَنًا قَلِيْلًا ۖوَّاِيَّايَ فَاتَّقُوْنِ ٤١
Wa āminū bimā anzaltu muṣoddiqol limā ma‘akum wa lā takūnū awwala kāfirim bih, wa lā tasytarū bi'āyātī ṡamanan qolīlā, wa iyyāya fattaqūn
41. And believe in what I revealed, confirming what is with you; and do not be the first to deny it; and do not exchange My revelations for a small price; and be conscious of Me.
وَلَا تَلْبِسُوا الْحَقَّ بِالْبَاطِلِ وَتَكْتُمُوا الْحَقَّ وَاَنْتُمْ تَعْلَمُوْنَ ٤٢
Wa lā talbisul-ḥaqqo bil-bāṭili wa taktumul-ḥaqqo wa antum ta‘lamūn
42. And do not mix truth with falsehood, and do not conceal the truth while you know.
وَاَقِيْمُوا الصَّلٰوةَ وَاٰتُوا الزَّكٰوةَ وَارْكَعُوْا مَعَ الرّٰكِعِيْنَ ٤٣
Wa aqīmuṣ-ṣolāta wa ātuz-zakāta warka‘ū ma‘ar-rōki‘īn
43. And attend to your prayers, and practice regular charity, and kneel with those who kneel.
اَتَأْمُرُوْنَ النَّاسَ بِالْبِرِّ وَتَنْسَوْنَ اَنْفُسَكُمْ وَاَنْتُمْ تَتْلُوْنَ الْكِتٰبَ ۗ اَفَلَا تَعْقِلُوْنَ ٤٤
Ata'murūnan-nāsa bil-birri wa tansauna anfusakum wa antum tatlūnal-kitāb, afalā ta‘qilūn
44. Do you command people to virtuous conduct, and forget yourselves, even though you read the Scripture? Do you not understand?
وَاسْتَعِيْنُوْا بِالصَّبْرِ وَالصَّلٰوةِ ۗ وَاِنَّهَا لَكَبِيْرَةٌ اِلَّا عَلَى الْخٰشِعِيْنَۙ ٤٥
Wasta‘īnū biṣ-ṣobri waṣ-ṣolāh, wa innahā lakabīrotun illā ‘alal-khōsyi‘īn
45. And seek help through patience and prayer. But it is difficult, except for the devout.
الَّذِيْنَ يَظُنُّوْنَ اَنَّهُمْ مُّلٰقُوْا رَبِّهِمْ وَاَنَّهُمْ اِلَيْهِ رٰجِعُوْنَ ࣖ ٤٦
Allażīna yaẓunnūna annahum mulāqū robbihim wa annahum ilaihi rōji‘ūn
46. Those who know that they will meet their Lord, and that to Him they will return.
يٰبَنِيْٓ اِسْرَاۤءِيْلَ اذْكُرُوْا نِعْمَتِيَ الَّتِيْٓ اَنْعَمْتُ عَلَيْكُمْ وَاَنِّيْ فَضَّلْتُكُمْ عَلَى الْعٰلَمِيْنَ ٤٧
Yā banī isrō-īlażkurū ni‘matiyal-latī an‘amtu ‘alaikum wa annī faḍḍoltukum ‘alal- ‘ālamīn
47. O Children of Israel! Remember My favor which I bestowed upon you, and that I favored you over all nations.
وَاتَّقُوْا يَوْمًا لَّا تَجْزِيْ نَفْسٌ عَنْ نَّفْسٍ شَيْـًٔا وَّلَا يُقْبَلُ مِنْهَا شَفَاعَةٌ وَّلَا يُؤْخَذُ مِنْهَا عَدْلٌ وَّلَا هُمْ يُنْصَرُوْنَ ٤٨
Wattaqū yaumal lā tajzī nafsun ‘an nafsin syai'aw wa lā yuqbalu minhā syafā‘atuw wa lā yu'khożu minhā ‘adluw wa lā hum yunṣorūn
48. And beware of a Day when no soul will avail another in the least, nor will any intercession be accepted on its behalf, nor will any ransom be taken from it, nor will they be helped.
وَاِذْ نَجَّيْنٰكُمْ مِّنْ اٰلِ فِرْعَوْنَ يَسُوْمُوْنَكُمْ سُوْۤءَ الْعَذَابِ يُذَبِّحُوْنَ اَبْنَاۤءَكُمْ وَيَسْتَحْيُوْنَ نِسَاۤءَكُمْ ۗ وَفِيْ ذٰلِكُمْ بَلَاۤءٌ مِّنْ رَّبِّكُمْ عَظِيْمٌ ٤٩
Wa iż najjainākum min āli fir‘auna yasūmūnakum sū-al-‘ażābi yużabbiḥūna abnā-akum wa yastaḥyūna nisā-akum, wa fī żālikum balā-um mir robbikum ‘aẓīm
49. And recall that We delivered you from the people of Pharaoh. They inflicted on you terrible persecution, killing your sons and sparing your women. Therein was a tremendous trial from your Lord.
وَاِذْ فَرَقْنَا بِكُمُ الْبَحْرَ فَاَنْجَيْنٰكُمْ وَاَغْرَقْنَآ اٰلَ فِرْعَوْنَ وَاَنْتُمْ تَنْظُرُوْنَ ٥٠
Wa iż faroqnā bikumul-baḥro fa'anjainākum wa aghroqnā āla fir‘auna wa antum tanẓurūn
50. And recall that We parted the sea for you, so We saved you, and We drowned the people of Pharaoh as you looked on.
وَاِذْ وٰعَدْنَا مُوْسٰىٓ اَرْبَعِيْنَ لَيْلَةً ثُمَّ اتَّخَذْتُمُ الْعِجْلَ مِنْۢ بَعْدِهٖ وَاَنْتُمْ ظٰلِمُوْنَ ٥١
Wa iż wā‘adnā mūsā arba‘īna lailatan ṡummattakhożtumul-‘ijla mim ba‘dihī wa antum ẓōlimūn
51. And recall that We appointed for Moses forty nights. Then you took to worshiping the calf after him, and you turned wicked.
ثُمَّ عَفَوْنَا عَنْكُمْ مِّنْۢ بَعْدِ ذٰلِكَ لَعَلَّكُمْ تَشْكُرُوْنَ ٥٢
Ṡumma ‘afaunā ‘ankum mim ba‘di żālika la‘allakum tasykurūn
52. Then We pardoned you after that, so that you might be grateful.
وَاِذْ اٰتَيْنَا مُوْسَى الْكِتٰبَ وَالْفُرْقَانَ لَعَلَّكُمْ تَهْتَدُوْنَ ٥٣
Wa iż ātainā mūsal-kitāba wal-furqōna la‘allakum tahtadūn
53. And recall that We gave Moses the Scripture and the Criterion, so that you may be guided.
وَاِذْ قَالَ مُوْسٰى لِقَوْمِهٖ يٰقَوْمِ اِنَّكُمْ ظَلَمْتُمْ اَنْفُسَكُمْ بِاتِّخَاذِكُمُ الْعِجْلَ فَتُوْبُوْٓا اِلٰى بَارِىِٕكُمْ فَاقْتُلُوْٓا اَنْفُسَكُمْۗ ذٰلِكُمْ خَيْرٌ لَّكُمْ عِنْدَ بَارِىِٕكُمْۗ فَتَابَ عَلَيْكُمْ ۗ اِنَّهٗ هُوَ التَّوَّابُ الرَّحِيْمُ ٥٤
Wa iż qōla mūsā liqoumihī yā qoumi innakum ẓolamtum anfusakum bittikhōżikumul- ‘ijla fatūbū ilā bāri'ikum faqtulū anfusakum, żālikum khoirul lakum ‘inda bāri'ikum, fatāba ‘alaikum, innahū huwat-tawwābur-roḥīm
54. And recall that Moses said to his people, “O my people, you have done wrong to yourselves by worshiping the calf. So repent to your Maker, and kill your egos. That would be better for you with your Maker.” So He turned to you in repentance. He is the Accepter of Repentance, the Merciful.
وَاِذْ قُلْتُمْ يٰمُوْسٰى لَنْ نُّؤْمِنَ لَكَ حَتّٰى نَرَى اللّٰهَ جَهْرَةً فَاَخَذَتْكُمُ الصّٰعِقَةُ وَاَنْتُمْ تَنْظُرُوْنَ ٥٥
Wa iż qultum yā mūsā lan nu'mina laka ḥattā narollāha jahrotan fa'akhożatkumuṣ-ṣō‘iqotu wa antum tanẓurūn
55. And recall that you said, “O Moses, we will not believe in you unless we see Allah plainly.” Thereupon the thunderbolt struck you, as you looked on.
ثُمَّ بَعَثْنٰكُمْ مِّنْۢ بَعْدِ مَوْتِكُمْ لَعَلَّكُمْ تَشْكُرُوْنَ ٥٦
Ṡumma ba‘aṡnākum mim ba‘di mautikum la‘allakum tasykurūn
56. Then We revived you after your death, so that you may be appreciative.
وَظَلَّلْنَا عَلَيْكُمُ الْغَمَامَ وَاَنْزَلْنَا عَلَيْكُمُ الْمَنَّ وَالسَّلْوٰى ۗ كُلُوْا مِنْ طَيِّبٰتِ مَا رَزَقْنٰكُمْ ۗ وَمَا ظَلَمُوْنَا وَلٰكِنْ كَانُوْٓا اَنْفُسَهُمْ يَظْلِمُوْنَ ٥٧
Wa ẓollalnā ‘alaikumul-ghomāma wa anzalnā ‘alaikumul-manna was-salwā, kulū min ṭoyyibāti mā rozaqnākum, wa mā ẓolamūnā wa lākin kānū anfusahum yaẓlimūn
57. And We shaded you with clouds, and We sent down to you manna and quails: “Eat of the good things We have provided for you.” They did not wrong Us, but they used to wrong their own souls.
وَاِذْ قُلْنَا ادْخُلُوْا هٰذِهِ الْقَرْيَةَ فَكُلُوْا مِنْهَا حَيْثُ شِئْتُمْ رَغَدًا وَّادْخُلُوا الْبَابَ سُجَّدًا وَّقُوْلُوْا حِطَّةٌ نَّغْفِرْ لَكُمْ خَطٰيٰكُمْ ۗ وَسَنَزِيْدُ الْمُحْسِنِيْنَ ٥٨
Wa iż qulnadkhulū hāżihil-qoryata fakulū minhā ḥaiṡu syi'tum roghodaw wadkhulul- bāba sujjadaw wa qūlū ḥiṭṭotun naghfir lakum khoṭōyākum, wa sanazīdul-muḥsinīn
58. And recall that We said, “Enter this town, and eat plentifully from it whatever you wish; but enter the gate humbly, and say, ‘Pardon.’ We will forgive your sins, and give increase to the virtuous.”
فَبَدَّلَ الَّذِيْنَ ظَلَمُوْا قَوْلًا غَيْرَ الَّذِيْ قِيْلَ لَهُمْ فَاَنْزَلْنَا عَلَى الَّذِيْنَ ظَلَمُوْا رِجْزًا مِّنَ السَّمَاۤءِ بِمَا كَانُوْا يَفْسُقُوْنَ ࣖ ٥٩
Fabaddalal-lażīna ẓolamū qoulan ghoirol-lażī qīla lahum fa anzalnā ‘alal-lażīna ẓolamū rijzam minas-samā-i bimā kānū yafsuqūn
59. But the wrongdoers among them substituted words other than those given to them, so We sent down on the wrongdoers a plague from heaven, because of their wicked behavior.
وَاِذِ اسْتَسْقٰى مُوْسٰى لِقَوْمِهٖ فَقُلْنَا اضْرِبْ بِّعَصَاكَ الْحَجَرَۗ فَانْفَجَرَتْ مِنْهُ اثْنَتَا عَشْرَةَ عَيْنًا ۗ قَدْ عَلِمَ كُلُّ اُنَاسٍ مَّشْرَبَهُمْ ۗ كُلُوْا وَاشْرَبُوْا مِنْ رِّزْقِ اللّٰهِ وَلَا تَعْثَوْا فِى الْاَرْضِ مُفْسِدِيْنَ ٦٠
Wa iżistasqō mūsā liqoumihī faqulnaḍrib bi‘aṣōkal-ḥajar, fanfajarot minhuṡnatā ‘asyrota ‘ainā, qod ‘alima kullu unāsim masyrobahum, kulū wasyrobū mir rizqillāhi wa lā ta‘ṡau fil-arḍi mufsidīn
60. And recall when Moses prayed for water for his people. We said, “Strike the rock with your staff.” Thereupon twelve springs gushed out from it, and each tribe recognized its drinking-place. “Eat and drink from Allah’s provision, and do not corrupt the earth with disobedience.”
وَاِذْ قُلْتُمْ يٰمُوْسٰى لَنْ نَّصْبِرَ عَلٰى طَعَامٍ وَّاحِدٍ فَادْعُ لَنَا رَبَّكَ يُخْرِجْ لَنَا مِمَّا تُنْۢبِتُ الْاَرْضُ مِنْۢ بَقْلِهَا وَقِثَّاۤىِٕهَا وَفُوْمِهَا وَعَدَسِهَا وَبَصَلِهَا ۗ قَالَ اَتَسْتَبْدِلُوْنَ الَّذِيْ هُوَ اَدْنٰى بِالَّذِيْ هُوَ خَيْرٌ ۗ اِهْبِطُوْا مِصْرًا فَاِنَّ لَكُمْ مَّا سَاَلْتُمْ ۗ وَضُرِبَتْ عَلَيْهِمُ الذِّلَّةُ وَالْمَسْكَنَةُ وَبَاۤءُوْ بِغَضَبٍ مِّنَ اللّٰهِ ۗ ذٰلِكَ بِاَنَّهُمْ كَانُوْا يَكْفُرُوْنَ بِاٰيٰتِ اللّٰهِ وَيَقْتُلُوْنَ النَّبِيّٖنَ بِغَيْرِ الْحَقِّ ۗ ذٰلِكَ بِمَا عَصَوْا وَّكَانُوْا يَعْتَدُوْنَ ࣖ ٦١
Wa iż qultum yā mūsā lan naṣbiro ‘alā ṭo‘āmiw wāḥidin fad‘u lanā robbaka yukhrij lanā mimmā tumbitul-arḍu mim baqlihā wa qiṡṡā-ihā wa fūmihā wa ‘adasihā wa baṣolihā, qōla atastabdilūnal-lażī huwa adnā bil-lażī huwa khoir, ihbiṭū miṣron fa inna lakum mā sa'altum, wa ḍuribat ‘alaihimuż-żillatu wal-maskanatu wa bā-ū bighoḍobim minallāh, żālika bi'annahum kānū yakfurūna bi'āyātillāhi wa yaqtulūnan- nabiyyīna bi ghoiril-ḥaqq, żālika bimā ‘aṣow wa kānū ya‘tadūn
61. And recall when you said, “O Moses, we cannot endure one kind of food, so call to your Lord to produce for us of what the earth grows: of its herbs, and its cucumbers, and its garlic, and its lentils, and its onions.” He said, “Would you substitute worse for better? Go down to Egypt, where you will have what you asked for.” They were struck with humiliation and poverty, and incurred wrath from Allah. That was because they rejected Allah’s revelations and wrongfully killed the prophets. That was because they disobeyed and transgressed.
اِنَّ الَّذِيْنَ اٰمَنُوْا وَالَّذِيْنَ هَادُوْا وَالنَّصٰرٰى وَالصَّابِــِٕيْنَ مَنْ اٰمَنَ بِاللّٰهِ وَالْيَوْمِ الْاٰخِرِ وَعَمِلَ صَالِحًا فَلَهُمْ اَجْرُهُمْ عِنْدَ رَبِّهِمْۚ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُوْنَ ٦٢
Innal-lażīna āmanū wal-lażīna hādū wan-naṣōrō waṣ-ṣōbi'īna man āmana billāhi wal- yaumil-ākhiri wa ‘amila ṣōliḥan fa lahum ajruhum ‘inda robbihim, wa lā khoufun ‘alaihim wa lā hum yaḥzanūn
62. Those who believe, and those who are Jewish, and the Christians, and the Sabeans—any who believe in Allah and the Last Day, and act righteously—will have their reward with their Lord; they have nothing to fear, nor will they grieve.
وَاِذْ اَخَذْنَا مِيْثَاقَكُمْ وَرَفَعْنَا فَوْقَكُمُ الطُّوْرَۗ خُذُوْا مَآ اٰتَيْنٰكُمْ بِقُوَّةٍ وَّاذْكُرُوْا مَا فِيْهِ لَعَلَّكُمْ تَتَّقُوْنَ ٦٣
Wa iż akhożnā mīṡāqokum wa rofa‘nā fauqokumuṭ-ṭūr, khużū mā ātainākum biquwwatiw ważkurū mā fīhi la‘allakum tattaqūn
63. And recall when We received a pledge from you, and raised the Mount above you: “Take what We have given you earnestly, and remember what is in it, that you may attain righteousness.”
ثُمَّ تَوَلَّيْتُمْ مِّنْۢ بَعْدِ ذٰلِكَ فَلَوْلَا فَضْلُ اللّٰهِ عَلَيْكُمْ وَرَحْمَتُهٗ لَكُنْتُمْ مِّنَ الْخٰسِرِيْنَ ٦٤
Ṡumma tawallaitum mim ba‘di żālika falau lā faḍlullāhi ‘alaikum wa roḥmatuhū lakuntum minal-khōsirīn
64. But after that you turned away. Were it not for Allah’s grace and mercy towards you, you would have been among the losers.
وَلَقَدْ عَلِمْتُمُ الَّذِيْنَ اعْتَدَوْا مِنْكُمْ فِى السَّبْتِ فَقُلْنَا لَهُمْ كُوْنُوْا قِرَدَةً خٰسِـِٕيْنَ ٦٥
Wa laqod ‘alimtumul-lażīna‘tadau minkum fis-sabti faqulnā lahum kūnū qirodatan khōsi'īn
65. And you surely knew those of you who violated the Sabbath. We said to them, “Be despicable apes!”
فَجَعَلْنٰهَا نَكَالًا لِّمَا بَيْنَ يَدَيْهَا وَمَا خَلْفَهَا وَمَوْعِظَةً لِّلْمُتَّقِيْنَ ٦٦
Faja‘alnāhā nakālal limā baina yadaihā wa mā kholfahā wa mau‘iẓotal lil-muttaqīn
66. Thus We made it a deterrent for their generation, and for subsequent generations, and a lesson for the righteous.
وَاِذْ قَالَ مُوْسٰى لِقَوْمِهٖٓ اِنَّ اللّٰهَ يَأْمُرُكُمْ اَنْ تَذْبَحُوْا بَقَرَةً ۗ قَالُوْٓا اَتَتَّخِذُنَا هُزُوًا ۗ قَالَ اَعُوْذُ بِاللّٰهِ اَنْ اَكُوْنَ مِنَ الْجٰهِلِيْنَ ٦٧
Wa iż qōla mūsā liqoumihī innallāha ya'murukum an tażbaḥū baqoroh, qōlū atattakhiżunā huzuwā, qōla a‘ūżu billāhi an akūna minal-jāhilīn
67. And recall when Moses said to his people, “Allah commands you to sacrifice a heifer.” They said, “Do you make a mockery of us?” He said, “Allah forbid that I should be so ignorant.”
قَالُوا ادْعُ لَنَا رَبَّكَ يُبَيِّنْ لَّنَا مَا هِيَ ۗ قَالَ اِنَّهٗ يَقُوْلُ اِنَّهَا بَقَرَةٌ لَّا فَارِضٌ وَّلَا بِكْرٌۗ عَوَانٌۢ بَيْنَ ذٰلِكَ ۗ فَافْعَلُوْا مَا تُؤْمَرُوْنَ ٦٨
Qōlud‘u lanā robbaka yubayyil lanā mā hiy, qōla innahū yaqūlu innahā baqorotul lā fāriḍuw wa lā bikr, ‘awānum baina żālik, faf‘alū mā tu'marūn
68. They said, “Call upon your Lord to show us which one.” He said, “He says she is a heifer, neither too old, nor too young, but in between. So do what you are commanded.”
قَالُوا ادْعُ لَنَا رَبَّكَ يُبَيِّنْ لَّنَا مَا لَوْنُهَا ۗ قَالَ اِنَّهٗ يَقُوْلُ اِنَّهَا بَقَرَةٌ صَفْرَاۤءُ فَاقِعٌ لَّوْنُهَا تَسُرُّ النّٰظِرِيْنَ ٦٩
Qōlud‘u lanā robbaka yubayyil lanā mā launuhā, qōla innahū yaqūlu innahā baqorotun ṣofrō-u fāqi‘ul launuhā tasurrun-nāẓirīn
69. They said, “Call upon your Lord to show us what her color is.” He said, “He says she is a yellow heifer, bright in color, pleasing to the beholders.”
قَالُوا ادْعُ لَنَا رَبَّكَ يُبَيِّنْ لَّنَا مَا هِيَۙ اِنَّ الْبَقَرَ تَشٰبَهَ عَلَيْنَاۗ وَاِنَّآ اِنْ شَاۤءَ اللّٰهُ لَمُهْتَدُوْنَ ٧٠
Qōlud‘u lanā robbaka yubayyil lanā mā hiy, innal-baqoro tasyābaha ‘alainā, wa innā in syā-allāhu lamuhtadūn
70. They said, “Call upon your Lord to show us which one; the heifers look alike to us; and Allah willing, we will be guided.”
قَالَ اِنَّهٗ يَقُوْلُ اِنَّهَا بَقَرَةٌ لَّا ذَلُوْلٌ تُثِيْرُ الْاَرْضَ وَلَا تَسْقِى الْحَرْثَۚ مُسَلَّمَةٌ لَّاشِيَةَ فِيْهَا ۗ قَالُوا الْـٰٔنَ جِئْتَ بِالْحَقِّ فَذَبَحُوْهَا وَمَا كَادُوْا يَفْعَلُوْنَ ࣖ ٧١
Qōla innahū yaqūlu innahā baqorotul lā żalūlun tuṡīrul-arḍo wa lā tasqil-ḥarṡ, musallamatul lā syiyata fīhā, qōlul-'āna ji'ta bil-ḥaqqi fażabaḥūhā wa mā kādū yaf‘alūn
71. He said, “He says she is a heifer, neither yoked to plow the earth, nor to irrigate the field; sound without blemish.” They said, “Now you have brought the truth.” So they slew her; though they almost did not.
وَاِذْ قَتَلْتُمْ نَفْسًا فَادّٰرَءْتُمْ فِيْهَا ۗ وَاللّٰهُ مُخْرِجٌ مَّا كُنْتُمْ تَكْتُمُوْنَ ۚ ٧٢
Wa iż qotaltum nafsan faddāro'tum fīhā, wallāhu mukhrijum mā kuntum taktumūn
72. And recall when you killed a person, and disputed in the matter; but Allah was to expose what you were hiding.
فَقُلْنَا اضْرِبُوْهُ بِبَعْضِهَاۗ كَذٰلِكَ يُحْيِ اللّٰهُ الْمَوْتٰى وَيُرِيْكُمْ اٰيٰتِهٖ لَعَلَّكُمْ تَعْقِلُوْنَ ٧٣
Faqulnaḍribūhu biba‘ḍihā, każālika yuḥyillāhul-mautā wa yurīkum āyātihī la‘allakum ta‘qilūn
73. We said, “Strike him with part of it.” Thus Allah brings the dead to life; and He shows you His signs, that you may understand.
ثُمَّ قَسَتْ قُلُوْبُكُمْ مِّنْۢ بَعْدِ ذٰلِكَ فَهِيَ كَالْحِجَارَةِ اَوْ اَشَدُّ قَسْوَةً ۗ وَاِنَّ مِنَ الْحِجَارَةِ لَمَا يَتَفَجَّرُ مِنْهُ الْاَنْهٰرُ ۗ وَاِنَّ مِنْهَا لَمَا يَشَّقَّقُ فَيَخْرُجُ مِنْهُ الْمَاۤءُ ۗوَاِنَّ مِنْهَا لَمَا يَهْبِطُ مِنْ خَشْيَةِ اللّٰهِ ۗوَمَا اللّٰهُ بِغَافِلٍ عَمَّا تَعْمَلُوْنَ ٧٤
Ṡumma qosat qulūbukum mim ba‘di żālika fahiya kal-ḥijāroti au asyaddu qoswah, wa inna minal-ḥijāroti lamā yatafajjaru minhul-anhār, wa inna minhā lamā yasysyaqqoqu fayakhruju minhul-mā', wa inna minhā lamā yahbiṭu min khosy-yatillāh, wa mallāhu bighōfilin ‘ammā ta‘malūn
74. Then after that your hearts hardened. They were as rocks, or even harder. For there are some rocks from which rivers gush out, and others that splinter and water comes out from them, and others that sink in awe of Allah. Allah is not unaware of what you do.
اَفَتَطْمَعُوْنَ اَنْ يُّؤْمِنُوْا لَكُمْ وَقَدْ كَانَ فَرِيْقٌ مِّنْهُمْ يَسْمَعُوْنَ كَلَامَ اللّٰهِ ثُمَّ يُحَرِّفُوْنَهٗ مِنْۢ بَعْدِ مَا عَقَلُوْهُ وَهُمْ يَعْلَمُوْنَ ٧٥
Afa taṭma‘ūna ay yu'minū lakum wa qod kāna farīqum minhum yasma‘ūna kalāmallāhi ṡumma yuḥarrifūnahū mim ba‘di mā ‘aqolūhu wa hum ya‘lamūn
75. Do you hope that they will believe in you, when some of them used to hear the Word of Allah, and then deliberately distort it, even after understanding it?
وَاِذَا لَقُوا الَّذِيْنَ اٰمَنُوْا قَالُوْٓا اٰمَنَّاۚ وَاِذَا خَلَا بَعْضُهُمْ اِلٰى بَعْضٍ قَالُوْٓا اَتُحَدِّثُوْنَهُمْ بِمَا فَتَحَ اللّٰهُ عَلَيْكُمْ لِيُحَاۤجُّوْكُمْ بِهٖ عِنْدَ رَبِّكُمْ ۗ اَفَلَا تَعْقِلُوْنَ ٧٦
Wa iżā laqul-lażīna āmanū qōlū āmannā, wa iżā kholā ba‘ḍuhum ilā ba‘ḍin qōlū atuḥaddiṡūnahum bimā fataḥallāhu ‘alaikum liyuḥājjūkum bihī ‘inda robbikum, afalā ta‘qilūn
76. And when they come across those who believe, they say, “We believe,” but when they come together privately, they say, “Will you inform them of what Allah has disclosed to you, so that they might dispute with you concerning it before your Lord?” Do you not understand?
اَوَلَا يَعْلَمُوْنَ اَنَّ اللّٰهَ يَعْلَمُ مَا يُسِرُّوْنَ وَمَا يُعْلِنُوْنَ ٧٧
Awalā ya‘lamūna annallāha ya‘lamu mā yusirrūna wa mā yu‘linūn
77. Do they not know that Allah knows what they conceal and what they reveal?
وَمِنْهُمْ اُمِّيُّوْنَ لَا يَعْلَمُوْنَ الْكِتٰبَ اِلَّآ اَمَانِيَّ وَاِنْ هُمْ اِلَّا يَظُنُّوْنَ ٧٨
Wa minhum umiyyūna lā ya‘lamūnal-kitāba illā amāniyya wa in hum illā yaẓunnūn
78. And among them are uneducated who know the Scripture only through hearsay, and they only speculate.
فَوَيْلٌ لِّلَّذِيْنَ يَكْتُبُوْنَ الْكِتٰبَ بِاَيْدِيْهِمْ ثُمَّ يَقُوْلُوْنَ هٰذَا مِنْ عِنْدِ اللّٰهِ لِيَشْتَرُوْا بِهٖ ثَمَنًا قَلِيْلًا ۗفَوَيْلٌ لَّهُمْ مِّمَّا كَتَبَتْ اَيْدِيْهِمْ وَوَيْلٌ لَّهُمْ مِّمَّا يَكْسِبُوْنَ ٧٩
Fawailul lil-lażīna yaktubūnal-kitāba bi'aidīhim ṡumma yaqūlūna hāżā min ‘indillāhi liyasytarū bihī ṡamanan qolīlā, fawailul lahum mimmā katabat aidīhim wa wailul lahum mimmā yaksibūn
79. So woe to those who write the Scripture with their own hands, and then say, “This is from Allah,” that they may exchange it for a little price. Woe to them for what their hands have written, and woe to them for what they earn.
وَقَالُوْا لَنْ تَمَسَّنَا النَّارُ اِلَّآ اَيَّامًا مَّعْدُوْدَةً ۗ قُلْ اَتَّخَذْتُمْ عِنْدَ اللّٰهِ عَهْدًا فَلَنْ يُّخْلِفَ اللّٰهُ عَهْدَهٗٓ اَمْ تَقُوْلُوْنَ عَلَى اللّٰهِ مَا لَا تَعْلَمُوْنَ ٨٠
Wa qōlū lan tamassanan-nāru illā ayyāmam ma‘dūdah , qul attakhożtum ‘indallāhi ‘ahdan falay yukhlifallāhu ‘ahdahū am taqūlūna ‘alallāhi mā lā ta‘lamūn
80. And they say, “The Fire will not touch us except for a number of days.” Say, “Have you received a promise from Allah—Allah never breaks His promise—or are you saying about Allah what you do not know?”
بَلٰى مَنْ كَسَبَ سَيِّئَةً وَّاَحَاطَتْ بِهٖ خَطِيْۤـَٔتُهٗ فَاُولٰۤىِٕكَ اَصْحٰبُ النَّارِ ۚ هُمْ فِيْهَا خٰلِدُوْنَ ٨١
Balā man kasaba sayyi'ataw wa aḥāṭot bihī khoṭī-atuhū fa ulā-ika aṣḥābun-nār, hum fīhā khōlidūn
81. Indeed, whoever commits misdeeds, and becomes besieged by his iniquities—these are the inmates of the Fire, wherein they will dwell forever.
وَالَّذِيْنَ اٰمَنُوْا وَعَمِلُوا الصّٰلِحٰتِ اُولٰۤىِٕكَ اَصْحٰبُ الْجَنَّةِ ۚ هُمْ فِيْهَا خٰلِدُوْنَ ࣖ ٨٢
Wal-lażīna āmanū wa ‘amiluṣ-ṣōliḥāti ulā-ika aṣḥābul-jannah, hum fīhā khōlidūn
82. As for those who believe and do righteous deeds—these are the inhabitants of Paradise, wherein they will dwell forever.
وَاِذْ اَخَذْنَا مِيْثَاقَ بَنِيْٓ اِسْرَاۤءِيْلَ لَا تَعْبُدُوْنَ اِلَّا اللّٰهَ وَبِالْوَالِدَيْنِ اِحْسَانًا وَّذِى الْقُرْبٰى وَالْيَتٰمٰى وَالْمَسٰكِيْنِ وَقُوْلُوْا لِلنَّاسِ حُسْنًا وَّاَقِيْمُوا الصَّلٰوةَ وَاٰتُوا الزَّكٰوةَۗ ثُمَّ تَوَلَّيْتُمْ اِلَّا قَلِيْلًا مِّنْكُمْ وَاَنْتُمْ مُّعْرِضُوْنَ ٨٣
Wa iż akhożnā mīṡāqo banī isrō-īla lā ta‘budūna illallāha wa bil-wālidaini iḥsānaw wa żil-qurbā wal-yatāmā wal-masākīni wa qūlū lin-nāsi ḥusnaw wa aqīmuṣ-ṣolāta wa ātuz-zakāh, ṡumma tawallaitum illā qolīlam minkum wa antum mu‘riḍūn
83. We made a covenant with the Children of Israel: “Worship none but Allah; and be good to parents, and relatives, and orphans, and the needy; and speak nicely to people; and pray regularly, and give alms.” Then you turned away, except for a few of you, recanting.
وَاِذْ اَخَذْنَا مِيْثَاقَكُمْ لَا تَسْفِكُوْنَ دِمَاۤءَكُمْ وَلَا تُخْرِجُوْنَ اَنْفُسَكُمْ مِّنْ دِيَارِكُمْ ۖ ثُمَّ اَقْرَرْتُمْ وَاَنْتُمْ تَشْهَدُوْنَ ٨٤
Wa iż akhożnā mīṡāqokum lā tasfikūna dimā-akum wa lā tukhrijūna anfusakum min diyārikum ṡumma aqrortum wa antum tasyhadūn
84. And We made a covenant with you: “You shall not shed the blood of your own, nor shall you evict your own from your homes.” You agreed, and were all witnesses.
ثُمَّ اَنْتُمْ هٰٓؤُلَاۤءِ تَقْتُلُوْنَ اَنْفُسَكُمْ وَتُخْرِجُوْنَ فَرِيْقًا مِّنْكُمْ مِّنْ دِيَارِهِمْۖ تَظٰهَرُوْنَ عَلَيْهِمْ بِالْاِثْمِ وَالْعُدْوَانِۗ وَاِنْ يَّأْتُوْكُمْ اُسٰرٰى تُفٰدُوْهُمْ وَهُوَ مُحَرَّمٌ عَلَيْكُمْ اِخْرَاجُهُمْ ۗ اَفَتُؤْمِنُوْنَ بِبَعْضِ الْكِتٰبِ وَتَكْفُرُوْنَ بِبَعْضٍۚ فَمَا جَزَاۤءُ مَنْ يَّفْعَلُ ذٰلِكَ مِنْكُمْ اِلَّا خِزْيٌ فِى الْحَيٰوةِ الدُّنْيَا ۚوَيَوْمَ الْقِيٰمَةِ يُرَدُّوْنَ اِلٰٓى اَشَدِّ الْعَذَابِۗ وَمَا اللّٰهُ بِغَافِلٍ عَمَّا تَعْمَلُوْنَ ٨٥
Ṡumma antum hā-ulā-i taqtulūna anfusakum wa tukhrijūna farīqom minkum min diyārihim taẓōharūna ‘alaihim bil-iṡmi wal-‘udwān, wa iy ya'tūkum usārō tufādūhum wa huwa muḥarromun ‘alaikum ikhrōjuhum, afa tu'minūna biba‘ḍil-kitābi wa takfurūna bi ba‘ḍ, famā jazā-u may yaf‘alu żālika minkum illā khizyun fil-ḥayātid-dun-yā, wa yaumal-qiyāmati yuroddūna ilā asyaddil-‘ażāb, wa mallāhu bighōfilin ‘ammā ta‘malūn
85. But here you are, killing your own, and expelling a group of your own from their homes—conspiring against them in wrongdoing and hostility. And if they come to you as captives, you ransom them, although it was forbidden to you. Is it that you believe in part of the Scripture, and disbelieve in part? What is the reward for those among you who do that but humiliation in this life? And on the Day of Resurrection, they will be assigned to the most severe torment. Allah is not unaware of what you do.
اُولٰۤىِٕكَ الَّذِيْنَ اشْتَرَوُا الْحَيٰوةَ الدُّنْيَا بِالْاٰخِرَةِ ۖ فَلَا يُخَفَّفُ عَنْهُمُ الْعَذَابُ وَلَا هُمْ يُنْصَرُوْنَ ࣖ ٨٦
Ulā-ikal-lażīnasytarowul-ḥayātad-dun-yā bil-ākhiroh, falā yukhoffafu ‘anhumul-‘ażābu wa lā hum yunṣorūn
86. Those are they who bought the present life for the Hereafter, so the punishment will not be lightened for them, nor will they be helped.
وَلَقَدْ اٰتَيْنَا مُوْسَى الْكِتٰبَ وَقَفَّيْنَا مِنْۢ بَعْدِهٖ بِالرُّسُلِ ۖ وَاٰتَيْنَا عِيْسَى ابْنَ مَرْيَمَ الْبَيِّنٰتِ وَاَيَّدْنٰهُ بِرُوْحِ الْقُدُسِۗ اَفَكُلَّمَا جَاۤءَكُمْ رَسُوْلٌۢ بِمَا لَا تَهْوٰىٓ اَنْفُسُكُمُ اسْتَكْبَرْتُمْ ۚ فَفَرِيْقًا كَذَّبْتُمْ وَفَرِيْقًا تَقْتُلُوْنَ ٨٧
Wa laqod ātainā mūsal-kitāba wa qoffainā mim ba‘dihī bir-rusul, wa ātainā ‘īsabna maryamal-bayyināti wa ayyadnāhu birūḥil-qudus, afakullamā jā-akum rosūlum bimā lā tahwā anfusukumustakbartum, fafarīqon każżabtum wa farīqon taqtulūn
87. We gave Moses the Scripture, and sent a succession of messengers after him. And We gave Jesus son of Mary the clear proofs, and We supported him with the Holy Spirit. Is it that whenever a messenger comes to you with anything your souls do not desire, you grew arrogant, calling some impostors, and killing others?
وَقَالُوْا قُلُوْبُنَا غُلْفٌ ۗ بَلْ لَّعَنَهُمُ اللّٰهُ بِكُفْرِهِمْ فَقَلِيْلًا مَّا يُؤْمِنُوْنَ ٨٨
Wa qōlū qulūbunā ghulf, bal la‘anahumullāhu bikufrihim faqolīlam mā yu'minūn
88. And they said, “Our hearts are sealed.” Rather, Allah has cursed them for their ingratitude. They have little faith.
وَلَمَّا جَاۤءَهُمْ كِتٰبٌ مِّنْ عِنْدِ اللّٰهِ مُصَدِّقٌ لِّمَا مَعَهُمْۙ وَكَانُوْا مِنْ قَبْلُ يَسْتَفْتِحُوْنَ عَلَى الَّذِيْنَ كَفَرُوْاۚ فَلَمَّا جَاۤءَهُمْ مَّا عَرَفُوْا كَفَرُوْا بِهٖ ۖ فَلَعْنَةُ اللّٰهِ عَلَى الْكٰفِرِيْنَ ٨٩
Wa lammā jā-akum kitābum min ‘indillāhi muṣoddiqul limā ma‘ahum, wa kānū min qoblu yastaftiḥūna ‘alal-lażīna kafarū, falammā jā-ahum mā ‘arofū kafarū bih, fala‘natullāhi ‘alal-kāfirīn
89. And when a scripture came to them from Allah, confirming what they have—although previously they were seeking victory against those who disbelieved—but when there came to them what they recognized, they disbelieved in it. So Allah’s curse is upon the disbelievers.
بِئْسَمَا اشْتَرَوْا بِهٖٓ اَنْفُسَهُمْ اَنْ يَّكْفُرُوْا بِمَآ اَنْزَلَ اللّٰهُ بَغْيًا اَنْ يُّنَزِّلَ اللّٰهُ مِنْ فَضْلِهٖ عَلٰى مَنْ يَّشَاۤءُ مِنْ عِبَادِهٖ ۚ فَبَاۤءُوْ بِغَضَبٍ عَلٰى غَضَبٍۗ وَلِلْكٰفِرِيْنَ عَذَابٌ مُّهِيْنٌ ٩٠
Bi'samasytarou bihī anfusahum ay yakfurū bimā anzalallāhu baghyan ay yunazzilallāhu min faḍlihī ‘alā may yasyā-u min ‘ibādih, fabā-ū bighoḍobin ‘alā ghoḍob, wa lil-kāfirīna ‘ażābum muhīn
90. Miserable is what they sold their souls for—rejecting what Allah has revealed, out of resentment that Allah would send down His grace upon whomever He chooses from among His servants. Thus they incurred wrath upon wrath. And there is a demeaning punishment for the disbelievers.
وَاِذَا قِيْلَ لَهُمْ اٰمِنُوْا بِمَآ اَنْزَلَ اللّٰهُ قَالُوْا نُؤْمِنُ بِمَآ اُنْزِلَ عَلَيْنَا وَيَكْفُرُوْنَ بِمَا وَرَاۤءَهٗ وَهُوَ الْحَقُّ مُصَدِّقًا لِّمَا مَعَهُمْ ۗ قُلْ فَلِمَ تَقْتُلُوْنَ اَنْۢبِيَاۤءَ اللّٰهِ مِنْ قَبْلُ اِنْ كُنْتُمْ مُّؤْمِنِيْنَ ٩١
Wa iżā qīla lahum āminū bimā anzalallāhu qōlū nu'minu bimā unzila ‘alainā wa yakfurūna bimā warō-ah, wa huwal-ḥaqqu muṣoddiqol limā ma‘ahum, qul falima taqtulūna ambiyā-allāhi min qoblu in kuntum mu'minīn
91. And when it is said to them, “Believe in what Allah has revealed,” they say, “We believe in what was revealed to us,” and they reject anything beyond that, although it is the truth which confirms what they have. Say, “Why did you kill Allah’s prophets before, if you were believers?”
وَلَقَدْ جَاۤءَكُمْ مُّوْسٰى بِالْبَيِّنٰتِ ثُمَّ اتَّخَذْتُمُ الْعِجْلَ مِنْۢ بَعْدِهٖ وَاَنْتُمْ ظٰلِمُوْنَ ٩٢
Wa laqod jā-akum mūsā bil-bayyināti ṡummattakhożtumul-‘ijla mim ba‘dihī wa antum ẓōlimūn
92. Moses came to you with clear proofs, yet you adopted the calf in his absence, and you were in the wrong.
وَاِذْ اَخَذْنَا مِيْثَاقَكُمْ وَرَفَعْنَا فَوْقَكُمُ الطُّوْرَۗ خُذُوْا مَآ اٰتَيْنٰكُمْ بِقُوَّةٍ وَّاسْمَعُوْا ۗ قَالُوْا سَمِعْنَا وَعَصَيْنَا وَاُشْرِبُوْا فِيْ قُلُوْبِهِمُ الْعِجْلَ بِكُفْرِهِمْ ۗ قُلْ بِئْسَمَا يَأْمُرُكُمْ بِهٖٓ اِيْمَانُكُمْ اِنْ كُنْتُمْ مُّؤْمِنِيْنَ ٩٣
Wa iż akhożnā mīṡāqokum wa rofa‘nā fauqokumuṭ-ṭūr, khużū mā ātainākum biquwwatiw wasma‘ū, qōlū sami‘nā wa ‘aṣoinā, wa usyribū fī qulūbihimul-‘ijla bikufrihim, qul bi'samā ya'murukum bihī īmānukum in kuntum mu'minīn
93. And We made a covenant with you, and raised the Mount above you: “Take what We have given you firmly, and listen.” They said, “We hear and disobey.” And their hearts became filled with the love of the calf because of their disbelief. Say, “Wretched is what your faith commands you to do, if you are believers.”
قُلْ اِنْ كَانَتْ لَكُمُ الدَّارُ الْاٰخِرَةُ عِنْدَ اللّٰهِ خَالِصَةً مِّنْ دُوْنِ النَّاسِ فَتَمَنَّوُا الْمَوْتَ اِنْ كُنْتُمْ صٰدِقِيْنَ ٩٤
Qul in kānat lakumud-dārul-ākhirotu ‘indallāhi khōliṣotam min dūnin-nāsi fatamannawul-mauta in kuntum ṣōdiqīn
94. Say, “If the Final Home with Allah is yours alone, to the exclusion of all other people, then wish for death if you are sincere.”
وَلَنْ يَّتَمَنَّوْهُ اَبَدًاۢ بِمَا قَدَّمَتْ اَيْدِيْهِمْ ۗ وَاللّٰهُ عَلِيْمٌ ۢ بِالظّٰلِمِيْنَ ٩٥
Wa lay yatamannauhu abadam bima qoddamat aidīhim, wallāhu ‘alīmum biẓ-ẓōlimīn
95. But they will never wish for it, because of what their hands have forwarded. Allah is aware of the evildoers.
وَلَتَجِدَنَّهُمْ اَحْرَصَ النَّاسِ عَلٰى حَيٰوةٍ ۛوَمِنَ الَّذِيْنَ اَشْرَكُوْا ۛيَوَدُّ اَحَدُهُمْ لَوْ يُعَمَّرُ اَلْفَ سَنَةٍۚ وَمَا هُوَ بِمُزَحْزِحِهٖ مِنَ الْعَذَابِ اَنْ يُّعَمَّرَۗ وَاللّٰهُ بَصِيْرٌۢ بِمَا يَعْمَلُوْنَ ࣖ ٩٦
Wa latajidannahum aḥroṣon-nāsi ‘alā ḥayāh, wa minal-lażīna asyrokū, yawaddu aḥaduhum lau yu‘ammaru alfa sanah, wa mā huwa bi muzaḥziḥihī minal-‘ażābi ay yu‘ammar, wallāhu baṣīrum bimā ya‘malūn
96. You will find them, of all mankind, the most eager for life, even more than the polytheists. Every one of them wishes he could live a thousand years; but to be granted a long life will not nudge him from the punishment. Allah is Seeing of what they do.
قُلْ مَنْ كَانَ عَدُوًّا لِّجِبْرِيْلَ فَاِنَّهٗ نَزَّلَهٗ عَلٰى قَلْبِكَ بِاِذْنِ اللّٰهِ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ وَهُدًى وَّبُشْرٰى لِلْمُؤْمِنِيْنَ ٩٧
Qul man kāna ‘aduwwal lijibrīla fa'innahū nazzalahū ‘alā qolbika bi iżnillāhi muṣoddiqol limā baina yadaihi wa hudaw wa busyrō lil-mu'minīn
97. Say, “Whoever is hostile to Gabriel—it is he who revealed it to your heart by Allah’s leave, confirming what preceded it, and guidance and good news for the believers.”
مَنْ كَانَ عَدُوًّا لِّلّٰهِ وَمَلٰۤىِٕكَتِهٖ وَرُسُلِهٖ وَجِبْرِيْلَ وَمِيْكٰىلَ فَاِنَّ اللّٰهَ عَدُوٌّ لِّلْكٰفِرِيْنَ ٩٨
Man kāna ‘aduwwal lillāhi wa malā-ikatihī wa rusulihī wa jibrīla wa mīkāla fa innallāha ‘aduwwul lil-kāfirīn
98. Whoever is hostile to Allah, and His angels, and His messengers, and Gabriel, and Michael—Allah is hostile to the faithless.
وَلَقَدْ اَنْزَلْنَآ اِلَيْكَ اٰيٰتٍۢ بَيِّنٰتٍۚ وَمَا يَكْفُرُ بِهَآ اِلَّا الْفٰسِقُوْنَ ٩٩
Wa laqod anzalnā ilaika āyātim bayyināt, wa mā yakfuru bihā illal-fāsiqūn
99. We have revealed to you clear signs, and none rejects them except the sinners.
اَوَكُلَّمَا عٰهَدُوْا عَهْدًا نَّبَذَهٗ فَرِيْقٌ مِّنْهُمْ ۗ بَلْ اَكْثَرُهُمْ لَا يُؤْمِنُوْنَ ١٠٠
Awa kullamā ‘āhadū ‘ahdan nabażahū farīqum minhum, bal akṡaruhum lā yu'minūn
100. Is it not that whenever they make a covenant, some of them toss it aside? In fact, most of them do not believe.
وَلَمَّا جَاۤءَهُمْ رَسُوْلٌ مِّنْ عِنْدِ اللّٰهِ مُصَدِّقٌ لِّمَا مَعَهُمْ نَبَذَ فَرِيْقٌ مِّنَ الَّذِيْنَ اُوْتُوا الْكِتٰبَۙ كِتٰبَ اللّٰهِ وَرَاۤءَ ظُهُوْرِهِمْ كَاَنَّهُمْ لَا يَعْلَمُوْنَۖ ١٠١
Wa lammā jā-ahum rosūlum min ‘indillāhi muṣoddiqul limā ma‘ahum nabaża farīqum minal-lażīna ūtul-kitāb, kitāballāhi warō-a ẓuhūrihim ka'annahum lā ya‘lamūn
101. And when there came to them a messenger from Allah, confirming what they had, a faction of those who were given the Book threw the Book of Allah behind their backs, as if they do not know.
وَاتَّبَعُوْا مَا تَتْلُوا الشَّيٰطِيْنُ عَلٰى مُلْكِ سُلَيْمٰنَ ۚ وَمَا كَفَرَ سُلَيْمٰنُ وَلٰكِنَّ الشَّيٰطِيْنَ كَفَرُوْا يُعَلِّمُوْنَ النَّاسَ السِّحْرَ وَمَآ اُنْزِلَ عَلَى الْمَلَكَيْنِ بِبَابِلَ هَارُوْتَ وَمَارُوْتَ ۗ وَمَا يُعَلِّمٰنِ مِنْ اَحَدٍ حَتّٰى يَقُوْلَآ اِنَّمَا نَحْنُ فِتْنَةٌ فَلَا تَكْفُرْ ۗ فَيَتَعَلَّمُوْنَ مِنْهُمَا مَا يُفَرِّقُوْنَ بِهٖ بَيْنَ الْمَرْءِ وَزَوْجِهٖ ۗ وَمَا هُمْ بِضَاۤرِّيْنَ بِهٖ مِنْ اَحَدٍ اِلَّا بِاِذْنِ اللّٰهِ ۗ وَيَتَعَلَّمُوْنَ مَا يَضُرُّهُمْ وَلَا يَنْفَعُهُمْ ۗ وَلَقَدْ عَلِمُوْا لَمَنِ اشْتَرٰىهُ مَا لَهٗ فِى الْاٰخِرَةِ مِنْ خَلَاقٍ ۗ وَلَبِئْسَ مَاشَرَوْا بِهٖٓ اَنْفُسَهُمْ ۗ لَوْ كَانُوْا يَعْلَمُوْنَ ١٠٢
Wattaba‘ū mā tatlusy-syayāṭīnu ‘alā mulki sulaimān, wa mā kafaro sulaimānu wa lākinnnasy-syayāṭīna kafarū yu‘allimūnan-nāsas siḥr, wa mā unzila ‘alal-malakaini bibābila hārūta wa mārūt, wa mā yu‘allimāni min aḥadin ḥattā yaqūlā innamā naḥnu fitnatun falā takfur, fayata‘allamūna minhumā mā yufarriqūna bihī bainal-mar'i wa zaujih, wa mā hum biḍorrīna bihī min aḥadin illā bi'iżnillāh, wa yata‘allamūna mā yaḍurruhum wa lā yanfa‘uhum, wa laqod ‘alimū lamanisytarōhu mā lahū fil-ākhiroti min kholāq, wa labi'sa mā syarou bihī anfusahum, lau kānū ya‘lamūn
102. And they followed what the devils taught during the reign of Solomon. It was not Solomon who disbelieved, but it was the devils who disbelieved. They taught the people witchcraft and what was revealed in Babylon to the two angels Harut and Marut. They did not teach anybody until they had said, “We are a test, so do not lose faith.” But they learned from them the means to cause separation between man and his wife. But they cannot harm anyone except with Allah’s permission. And they learned what would harm them and not benefit them. Yet they knew that whoever deals in it will have no share in the Hereafter. Miserable is what they sold their souls for, if they only knew.
وَلَوْ اَنَّهُمْ اٰمَنُوْا وَاتَّقَوْا لَمَثُوْبَةٌ مِّنْ عِنْدِ اللّٰهِ خَيْرٌ ۗ لَوْ كَانُوْا يَعْلَمُوْنَ ࣖ ١٠٣
Wa lau annahum āmanū wattaqou lamaṡūbatum min ‘indillāhi khoir, lau kānū ya‘lamūn
103. Had they believed and been righteous, the reward from Allah would have been better, if they only knew.
يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوْا لَا تَقُوْلُوْا رَاعِنَا وَقُوْلُوا انْظُرْنَا وَاسْمَعُوْا وَلِلْكٰفِرِيْنَ عَذَابٌ اَلِيْمٌ ١٠٤
Yā ayyuhal-lażīna āmanū lā taqūlū rō‘inā wa qūlunẓurnā wasma‘ū wa lil-kāfirīna ‘ażābun alīm
104. O you who believe! Do not say ambiguous words, but say words of respect, and listen. The disbelievers will have a painful torment.
مَا يَوَدُّ الَّذِيْنَ كَفَرُوْا مِنْ اَهْلِ الْكِتٰبِ وَلَا الْمُشْرِكِيْنَ اَنْ يُّنَزَّلَ عَلَيْكُمْ مِّنْ خَيْرٍ مِّنْ رَّبِّكُمْ ۗ وَاللّٰهُ يَخْتَصُّ بِرَحْمَتِهٖ مَنْ يَّشَاۤءُ ۗ وَاللّٰهُ ذُو الْفَضْلِ الْعَظِيْمِ ١٠٥
Mā yawaddul-lażīna kafarū min ahlil-kitābi wa lal-musyrikīna ay yunazzila ‘alaikum min khoirim mir robbikum, wallāhu yakhtaṣṣu biroḥmatihī may yasyā', wallāhu żul faḍlil-‘aẓīm
105. It is never the wish of the disbelievers from among the People of the Book, nor of the polytheists, that any good should be sent down to you from your Lord. But Allah chooses for His mercy whomever He wills. Allah is Possessor of Sublime Grace.
مَا نَنْسَخْ مِنْ اٰيَةٍ اَوْ نُنْسِهَا نَأْتِ بِخَيْرٍ مِّنْهَآ اَوْ مِثْلِهَا ۗ اَلَمْ تَعْلَمْ اَنَّ اللّٰهَ عَلٰى كُلِّ شَيْءٍ قَدِيْرٌ ١٠٦
Mā nansakh min āyatin au nunsihā na'ti bi khoirim minhā au miṡlihā, alam ta‘lam annallāha ‘alā kulli syai'in qodīr
106. We never nullify a verse, nor cause it to be forgotten, unless We bring one better than it, or similar to it. Do you not know that Allah is Capable of all things?
اَلَمْ تَعْلَمْ اَنَّ اللّٰهَ لَهٗ مُلْكُ السَّمٰوٰتِ وَالْاَرْضِ ۗ وَمَا لَكُمْ مِّنْ دُوْنِ اللّٰهِ مِنْ وَّلِيٍّ وَّلَا نَصِيْرٍ ١٠٧
Alam ta‘lam annallāha lahū mulkus-samāwāti wal arḍ, wa mā lakum min dūnillāhi miw waliyyiw wa lā naṣīr
107. Do you not know that to Allah belongs the sovereignty of the heavens and the earth, and that apart from Allah you have no guardian or helper?
اَمْ تُرِيْدُوْنَ اَنْ تَسْـَٔلُوْا رَسُوْلَكُمْ كَمَا سُىِٕلَ مُوْسٰى مِنْ قَبْلُ ۗوَمَنْ يَّتَبَدَّلِ الْكُفْرَ بِالْاِيْمَانِ فَقَدْ ضَلَّ سَوَاۤءَ السَّبِيْلِ ١٠٨
Am turīdūna an tas'alū rosūlakum kamā su'ila mūsā min qobl, wa may yatabaddalil-kufro bil-īmāni faqod ḍolla sawā-as-sabīl
108. Or do you want to question your Messenger as Moses was questioned before? Whoever exchanges faith for disbelief has strayed from the right path.
وَدَّ كَثِيْرٌ مِّنْ اَهْلِ الْكِتٰبِ لَوْ يَرُدُّوْنَكُمْ مِّنْۢ بَعْدِ اِيْمَانِكُمْ كُفَّارًاۚ حَسَدًا مِّنْ عِنْدِ اَنْفُسِهِمْ مِّنْۢ بَعْدِ مَا تَبَيَّنَ لَهُمُ الْحَقُّ ۚ فَاعْفُوْا وَاصْفَحُوْا حَتّٰى يَأْتِيَ اللّٰهُ بِاَمْرِهٖ ۗ اِنَّ اللّٰهَ عَلٰى كُلِّ شَيْءٍ قَدِيْرٌ ١٠٩
Wadda kaṡīrum min ahlil-kitābi lau yaruddūnakum mim ba‘di īmānikum kuffārō, ḥasadam min ‘indi anfusihim mim ba‘di mā tabayyana lahumul-ḥaqq, fa‘fū waṣfaḥū ḥattā ya'tiyallāhu bi amrih, innallāha ‘alā kulli syai'in qodīr
109. Many of the People of the Book wish to turn you back into unbelievers after you have believed, out of envy on their part, after the truth has become clear to them. But pardon and overlook, until Allah brings His command. Allah has power over all things.
وَاَقِيْمُوا الصَّلٰوةَ وَاٰتُوا الزَّكٰوةَ ۗ وَمَا تُقَدِّمُوْا لِاَنْفُسِكُمْ مِّنْ خَيْرٍ تَجِدُوْهُ عِنْدَ اللّٰهِ ۗ اِنَّ اللّٰهَ بِمَا تَعْمَلُوْنَ بَصِيْرٌ ١١٠
Wa aqīmuṣ-ṣolāta wa ātuz-zakāh, wa mā tuqoddimū li'anfusikum min khoirin tajidūhu ‘indallāh, innallāha bimā ta‘malūna baṣīr
110. And perform the prayer, and give alms. Whatever good you forward for yourselves, you will find it with Allah. Allah is Seeing of everything you do.
وَقَالُوْا لَنْ يَّدْخُلَ الْجَنَّةَ اِلَّا مَنْ كَانَ هُوْدًا اَوْ نَصٰرٰى ۗ تِلْكَ اَمَانِيُّهُمْ ۗ قُلْ هَاتُوْا بُرْهَانَكُمْ اِنْ كُنْتُمْ صٰدِقِيْنَ ١١١
Wa qōlū lay yadkhulal-jannata illā man kāna hūdan au naṣōrō, tilka amāniyyuhum, qul hātū burhānakum in kuntum ṣōdiqīn
111. And they say, “None will enter Heaven unless he is a Jew or a Christian.” These are their wishes. Say, “Produce your proof, if you are truthful.”
بَلٰى مَنْ اَسْلَمَ وَجْهَهٗ لِلّٰهِ وَهُوَ مُحْسِنٌ فَلَهٗٓ اَجْرُهٗ عِنْدَ رَبِّهٖۖ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُوْنَ ࣖ ١١٢
Balā man aslama wajhahū lillāhi wa huwa muḥsinun falahū ajruhū ‘inda robbih, wa lā khoufun ‘alaihim wa lā hum yaḥzanūn
112. In fact, whoever submits himself to Allah, and is a doer of good, will have his reward with his Lord—they have nothing to fear, nor shall they grieve.
وَقَالَتِ الْيَهُوْدُ لَيْسَتِ النَّصٰرٰى عَلٰى شَيْءٍۖ وَّقَالَتِ النَّصٰرٰى لَيْسَتِ الْيَهُوْدُ عَلٰى شَيْءٍۙ وَّهُمْ يَتْلُوْنَ الْكِتٰبَۗ كَذٰلِكَ قَالَ الَّذِيْنَ لَا يَعْلَمُوْنَ مِثْلَ قَوْلِهِمْ ۚ فَاللّٰهُ يَحْكُمُ بَيْنَهُمْ يَوْمَ الْقِيٰمَةِ فِيْمَا كَانُوْا فِيْهِ يَخْتَلِفُوْنَ ١١٣
Wa qōlatil-yahūdu laisatin-naṣōrō ‘alā syai', wa qōlatin-naṣōrō laisatil-yahūdu ‘alā syai', wa hum yatlūnal-kitāb, każālika qōlal-lażīna lā ya‘lamūna miṡla qoulihim, fallāhu yaḥkumu bainahum yaumal-qiyāmati fīmā kānū fīhi yakhtalifūn
113. The Jews say, “The Christians are not based on anything”; and the Christians say, “The Jews are not based on anything.” Yet they both read the Scripture. Similarly, the ignorant said the same thing. Allah will judge between them on the Day of Resurrection regarding their differences.
وَمَنْ اَظْلَمُ مِمَّنْ مَّنَعَ مَسٰجِدَ اللّٰهِ اَنْ يُّذْكَرَ فِيْهَا اسْمُهٗ وَسَعٰى فِيْ خَرَابِهَاۗ اُولٰۤىِٕكَ مَا كَانَ لَهُمْ اَنْ يَّدْخُلُوْهَآ اِلَّا خَاۤىِٕفِيْنَ ەۗ لَهُمْ فِى الدُّنْيَا خِزْيٌ وَّلَهُمْ فِى الْاٰخِرَةِ عَذَابٌ عَظِيْمٌ ١١٤
Wa man aẓlamu mim mam mana‘a masājidallāhi ay yużkaro fīhasmuhū wa sa‘ā fī khorōbihā, ulā-ika mā kāna lahum ay yadkhulūhā illā khō-ifīn, lahum fid-dun-yā khizyuw wa lahum fil-ākhiroti ‘ażābun ‘aẓīm
114. Who is more unjust than him who forbids the remembrance of Allah’s name in places of worship, and contributes to their ruin? These ought not to enter them except in fear. For them is disgrace in this world, and for them is a terrible punishment in the Hereafter.
وَلِلّٰهِ الْمَشْرِقُ وَالْمَغْرِبُ فَاَيْنَمَا تُوَلُّوْا فَثَمَّ وَجْهُ اللّٰهِ ۗ اِنَّ اللّٰهَ وَاسِعٌ عَلِيْمٌ ١١٥
Wa lillāhil-masyriqu wal-maghrib, fa'ainamā tuwallū faṡamma wajhullāh, innallāha wāsi‘un ‘alīm
115. To Allah belong the East and the West. Whichever way you turn, there is Allah’s presence. Allah is Omnipresent and Omniscient.
وَقَالُوا اتَّخَذَ اللّٰهُ وَلَدًا ۙسُبْحٰنَهٗ ۗ بَلْ لَّهٗ مَا فِى السَّمٰوٰتِ وَالْاَرْضِۗ كُلٌّ لَّهٗ قٰنِتُوْنَ ١١٦
Wa qōluttakhożallāhu waladan subḥānah, bal lahū mā fis-samāwāti wal-arḍ, kullul lahū qōnitūn
116. And they say, “Allah has begotten a son.” Be He glorified. Rather, His is everything in the heavens and the earth; all are obedient to Him.
بَدِيْعُ السَّمٰوٰتِ وَالْاَرْضِۗ وَاِذَا قَضٰٓى اَمْرًا فَاِنَّمَا يَقُوْلُ لَهٗ كُنْ فَيَكُوْنُ ١١٧
Badī‘us-samāwāti wal-arḍ, wa iżā qoḍō amron fa'innamā yaqūlu lahū kun fayakūn
117. Originator of the heavens and the earth. Whenever He decrees a thing, He says to it, “Be,” and it becomes.
وَقَالَ الَّذِيْنَ لَا يَعْلَمُوْنَ لَوْلَا يُكَلِّمُنَا اللّٰهُ اَوْ تَأْتِيْنَآ اٰيَةٌ ۗ كَذٰلِكَ قَالَ الَّذِيْنَ مِنْ قَبْلِهِمْ مِّثْلَ قَوْلِهِمْ ۗ تَشَابَهَتْ قُلُوْبُهُمْ ۗ قَدْ بَيَّنَّا الْاٰيٰتِ لِقَوْمٍ يُّوْقِنُوْنَ ١١٨
Wa qōlal-lażīna lā ya‘lamūna lau lā yukallimunallāhu au ta'tīnā āyah, każālika qōlal-lażīna min qoblihim miṡla qoulihim, tasyābahat qulūbuhum, qod bayyannal-āyāti liqoumiy yūqinūn
118. Those who do not know say, “If only Allah would speak to us, or a sign would come to us.” Thus said those who were before them. Their hearts are alike. We have made the signs clear for people who are certain.
اِنَّآ اَرْسَلْنٰكَ بِالْحَقِّ بَشِيْرًا وَّنَذِيْرًاۙ وَّلَا تُسْـَٔلُ عَنْ اَصْحٰبِ الْجَحِيْمِ ١١٩
Innā arsalnāka bil-ḥaqqi basyīrow wa nażīrō, wa lā tus'alu ‘an aṣḥābil-jaḥīm
119. We have sent you with the truth—bringing good news, and giving warnings. You will not be questioned about the inmates of Hell.
وَلَنْ تَرْضٰى عَنْكَ الْيَهُوْدُ وَلَا النَّصٰرٰى حَتّٰى تَتَّبِعَ مِلَّتَهُمْ ۗ قُلْ اِنَّ هُدَى اللّٰهِ هُوَ الْهُدٰى ۗ وَلَىِٕنِ اتَّبَعْتَ اَهْوَاۤءَهُمْ بَعْدَ الَّذِيْ جَاۤءَكَ مِنَ الْعِلْمِ ۙ مَا لَكَ مِنَ اللّٰهِ مِنْ وَّلِيٍّ وَّلَا نَصِيْرٍ ١٢٠
Wa lan tarḍō ‘ankal-yahūdu wa lan-naṣōrō ḥattā tattabi‘a millatahum, qul inna hudallāhi huwal-hudā, wa la'inittaba‘ta ahwā-ahum ba‘dal-lażī jā-aka minal-‘ilm, mā laka minallāhi miw waliyyiw wa lā naṣīr
120. The Jews and the Christians will not approve of you, unless you follow their creed. Say, “Allah’s guidance is the guidance.” Should you follow their desires, after the knowledge that has come to you, you will have in Allah neither guardian nor helper.
اَلَّذِيْنَ اٰتَيْنٰهُمُ الْكِتٰبَ يَتْلُوْنَهٗ حَقَّ تِلَاوَتِهٖۗ اُولٰۤىِٕكَ يُؤْمِنُوْنَ بِهٖ ۗ وَمَنْ يَّكْفُرْ بِهٖ فَاُولٰۤىِٕكَ هُمُ الْخٰسِرُوْنَ ࣖ ١٢١
Allażīna ātaināhumul-kitāba yatlūnahū ḥaqqo tilāwatih, ulā-ika yu'minūna bih, wa may yakfur bihī fa ulā-ika humul-khōsirūn
121. Those to whom We have given the Scripture follow it, as it ought to be followed—these believe in it. But as for those who reject it—these are the losers.
يٰبَنِيْٓ اِسْرَاۤءِيْلَ اذْكُرُوْا نِعْمَتِيَ الَّتِيْٓ اَنْعَمْتُ عَلَيْكُمْ وَاَنِّيْ فَضَّلْتُكُمْ عَلَى الْعٰلَمِيْنَ ١٢٢
Yā banī isrō-īlażkurū ni‘matiyal-latī an‘amtu ‘alaikum wa annī faḍḍoltukum ‘alal-‘ālamīn
122. O Children of Israel! Remember My blessing which I bestowed upon you, and that I have favored you over all people.
وَاتَّقُوْا يَوْمًا لَّا تَجْزِيْ نَفْسٌ عَنْ نَّفْسٍ شَيْـًٔا وَّلَا يُقْبَلُ مِنْهَا عَدْلٌ وَّلَا تَنْفَعُهَا شَفَاعَةٌ وَّلَا هُمْ يُنْصَرُوْنَ ١٢٣
Wattaqū yaumal lā tajzī nafsun ‘an nafsin syai'aw wa lā yuqbalu minhā ‘adluw wa lā tanfa‘uhā syafā‘atuw wa lā hum yunṣorūn
123. And beware of a Day when no soul will avail another soul in any way, and no ransom will be accepted from it, and no intercession will benefit it, and they will not be helped.
وَاِذِ ابْتَلٰٓى اِبْرٰهٖمَ رَبُّهٗ بِكَلِمٰتٍ فَاَتَمَّهُنَّ ۗ قَالَ اِنِّيْ جَاعِلُكَ لِلنَّاسِ اِمَامًا ۗ قَالَ وَمِنْ ذُرِّيَّتِيْ ۗ قَالَ لَا يَنَالُ عَهْدِى الظّٰلِمِيْنَ ١٢٤
Wa iżibtalā ibrōhīma robbuhū bikalimātin fa atammahunn, qōla innī jā‘iluka lin-nāsi imāmā, qōla wa min żurriyyatī, qōla lā yanālu ‘ahdiẓ-ẓōlimīn
124. And when his Lord tested Abraham with certain words, and he fulfilled them. He said, “I am making you a leader of humanity.” He said, “And my descendants?” He said, “My pledge does not include the wrongdoers.”
وَاِذْ جَعَلْنَا الْبَيْتَ مَثَابَةً لِّلنَّاسِ وَاَمْنًاۗ وَاتَّخِذُوْا مِنْ مَّقَامِ اِبْرٰهٖمَ مُصَلًّىۗ وَعَهِدْنَآ اِلٰٓى اِبْرٰهٖمَ وَاِسْمٰعِيْلَ اَنْ طَهِّرَا بَيْتِيَ لِلطَّاۤىِٕفِيْنَ وَالْعٰكِفِيْنَ وَالرُّكَّعِ السُّجُوْدِ ١٢٥
Wa iż ja‘alnal-baita maṡābatal lin-nāsi wa amnā, wattakhiżū mim maqōmi ibrōhīma muṣollā, wa ‘ahidnā ilā ibrōhīma wa ismā‘īla an ṭohhirō baitiya liṭ-ṭō-ifīna wal-‘ākifīna war-rukka‘is-sujūd
125. And We made the House a focal point for the people, and a sanctuary. Use the shrine of Abraham as a place of prayer. And We commissioned Abraham and Ishmael, “Sanctify My House for those who circle around it, and those who seclude themselves in it, and those who kneel and prostrate.”
وَاِذْ قَالَ اِبْرٰهٖمُ رَبِّ اجْعَلْ هٰذَا بَلَدًا اٰمِنًا وَّارْزُقْ اَهْلَهٗ مِنَ الثَّمَرٰتِ مَنْ اٰمَنَ مِنْهُمْ بِاللّٰهِ وَالْيَوْمِ الْاٰخِرِۗ قَالَ وَمَنْ كَفَرَ فَاُمَتِّعُهٗ قَلِيْلًا ثُمَّ اَضْطَرُّهٗٓ اِلٰى عَذَابِ النَّارِ ۗ وَبِئْسَ الْمَصِيْرُ ١٢٦
Wa iż qōla ibrōhīmu robbij‘al hāżā baladan āminaw warzuq ahlahū minaṡ-ṡamarōti man āmana minhum billāhi wal-yaumil-ākhir, qōla wa man kafaro fa umatti‘uhū qolīlan ṡumma aḍṭorruhū ilā ‘ażābin-nār, wa bi'sal-maṣīr
126. When Abraham said, “O my Lord, make this a peaceful land, and provide its people with fruits—whoever of them believes in Allah and the Last Day.” He said, “And whoever disbelieves, I will give him a little enjoyment, then I will consign him to the punishment of the Fire; how miserable the destiny!”
وَاِذْ يَرْفَعُ اِبْرٰهٖمُ الْقَوَاعِدَ مِنَ الْبَيْتِ وَاِسْمٰعِيْلُۗ رَبَّنَا تَقَبَّلْ مِنَّا ۗ اِنَّكَ اَنْتَ السَّمِيْعُ الْعَلِيْمُ ١٢٧
Wa iż yarfa‘u ibrōhīmul-qowā‘ida minal-baiti wa ismā‘īl, robbanā taqobbal minnā, innaka antas-samī‘ul-‘alīm
127. As Abraham raises the foundations of the House, together with Ishmael, “Our Lord, accept it from us, You are the Hearer, the Knower.
رَبَّنَا وَاجْعَلْنَا مُسْلِمَيْنِ لَكَ وَمِنْ ذُرِّيَّتِنَآ اُمَّةً مُّسْلِمَةً لَّكَۖ وَاَرِنَا مَنَاسِكَنَا وَتُبْ عَلَيْنَا ۚ اِنَّكَ اَنْتَ التَّوَّابُ الرَّحِيْمُ ١٢٨
Robbanā waj‘alnā muslimaini laka wa min żurriyyatinā ummatam muslimatal lak, wa arinā manāsikanā wa tub ‘alainā, innaka antat-tawwābur-roḥīm
128. Our Lord, and make us submissive to You, and from our descendants a community submissive to You. And show us our rites, and accept our repentance. You are the Acceptor of Repentance, the Merciful.
رَبَّنَا وَابْعَثْ فِيْهِمْ رَسُوْلًا مِّنْهُمْ يَتْلُوْا عَلَيْهِمْ اٰيٰتِكَ وَيُعَلِّمُهُمُ الْكِتٰبَ وَالْحِكْمَةَ وَيُزَكِّيْهِمْ ۗ اِنَّكَ اَنْتَ الْعَزِيْزُ الْحَكِيْمُ ࣖ ١٢٩
Robbanā wab‘aṡ fīhim rosūlam minhum yatlū ‘alaihim āyātika wa yu‘allimuhumul-kitāba wal-ḥikmata wa yuzakkīhim, innaka antal-‘azīzul-ḥakīm
129. Our Lord, and raise up among them a messenger, of themselves, who will recite to them Your revelations, and teach them the Book and wisdom, and purify them. You are the Almighty, the Wise.”
وَمَنْ يَّرْغَبُ عَنْ مِّلَّةِ اِبْرٰهٖمَ اِلَّا مَنْ سَفِهَ نَفْسَهٗ ۗوَلَقَدِ اصْطَفَيْنٰهُ فِى الدُّنْيَا ۚوَاِنَّهٗ فِى الْاٰخِرَةِ لَمِنَ الصّٰلِحِيْنَ ١٣٠
Wa may yarghobu ‘an millati ibrōhīma illā man safiha nafsah, wa laqod-iṣṭofaināhu fid-dun-yā, wa innahū fil-ākhiroti laminaṣ-ṣōliḥīn
130. Who would forsake the religion of Abraham, except he who fools himself? We chose him in this world, and in the Hereafter he will be among the righteous.
اِذْ قَالَ لَهٗ رَبُّهٗٓ اَسْلِمْۙ قَالَ اَسْلَمْتُ لِرَبِّ الْعٰلَمِيْنَ ١٣١
Iż qōla lahū robbuhū aslim, qōla aslamtu lirobbil-‘ālamīn
131. When his Lord said to him, “Submit!” He said, “I have submitted to the Lord of the Worlds.”
وَوَصّٰى بِهَآ اِبْرٰهٖمُ بَنِيْهِ وَيَعْقُوْبُۗ يٰبَنِيَّ اِنَّ اللّٰهَ اصْطَفٰى لَكُمُ الدِّيْنَ فَلَا تَمُوْتُنَّ اِلَّا وَاَنْتُمْ مُّسْلِمُوْنَ ۗ ١٣٢
Wa waṣṣō bihā ibrōhīmu banīhi wa ya‘qūb, yā baniyya innallāhaṣṭofā lakumud-dīna falā tamūtunna illā wa antum muslimūn
132. And Abraham exhorted his sons, and Jacob, “O my sons, Allah has chosen this religion for you, so do not die unless you have submitted.”
اَمْ كُنْتُمْ شُهَدَاۤءَ اِذْ حَضَرَ يَعْقُوْبَ الْمَوْتُۙ اِذْ قَالَ لِبَنِيْهِ مَا تَعْبُدُوْنَ مِنْۢ بَعْدِيْۗ قَالُوْا نَعْبُدُ اِلٰهَكَ وَاِلٰهَ اٰبَاۤىِٕكَ اِبْرٰهٖمَ وَاِسْمٰعِيْلَ وَاِسْحٰقَ اِلٰهًا وَّاحِدًاۚ وَنَحْنُ لَهٗ مُسْلِمُوْنَ ١٣٣
Am kuntum syuhadā-a iż ḥaḍoro ya‘qūbal-maut, iż qōla libanīhi mā ta‘budūna mim ba‘dī, qōlū na‘budu ilāhaka wa ilāha ābā-ika ibrōhīma wa ismā‘īla wa isḥāqo ilāhaw wāḥidā, wa naḥnu lahū muslimūn
133. Or were you witnesses when death approached Jacob, and he said to his sons, “What will you worship after me?” They said, “We will worship your God, and the God of your fathers, Abraham, Ishmael, and Isaac; One God; and to Him we submit.”
تِلْكَ اُمَّةٌ قَدْ خَلَتْ ۚ لَهَا مَا كَسَبَتْ وَلَكُمْ مَّا كَسَبْتُمْ ۚ وَلَا تُسْـَٔلُوْنَ عَمَّا كَانُوْا يَعْمَلُوْنَ ١٣٤
Tilka ummatun qod kholat, lahā mā kasabat wa lakum mā kasabtum, wa lā tus'alūna ‘ammā kānū ya‘malūn
134. That was a community that has passed; for them is what they have earned, and for you is what you have earned; and you will not be questioned about what they used to do.
وَقَالُوْا كُوْنُوْا هُوْدًا اَوْ نَصٰرٰى تَهْتَدُوْا ۗ قُلْ بَلْ مِلَّةَ اِبْرٰهٖمَ حَنِيْفًا ۗوَمَا كَانَ مِنَ الْمُشْرِكِيْنَ ١٣٥
Wa qōlū kūnū hūdan au naṣōrō tahtadū, qul bal millata ibrōhīma ḥanīfā, wa mā kāna minal-musyrikīn
135. And they say, “Be Jews or Christians, and you will be guided.” Say, “Rather, the religion of Abraham, the Monotheist; he was not an idolater.”
قُوْلُوْٓا اٰمَنَّا بِاللّٰهِ وَمَآ اُنْزِلَ اِلَيْنَا وَمَآ اُنْزِلَ اِلٰٓى اِبْرٰهٖمَ وَاِسْمٰعِيْلَ وَاِسْحٰقَ وَيَعْقُوْبَ وَالْاَسْبَاطِ وَمَآ اُوْتِيَ مُوْسٰى وَعِيْسٰى وَمَآ اُوْتِيَ النَّبِيُّوْنَ مِنْ رَّبِّهِمْۚ لَا نُفَرِّقُ بَيْنَ اَحَدٍ مِّنْهُمْۖ وَنَحْنُ لَهٗ مُسْلِمُوْنَ ١٣٦
Qūlū āmannā billāhi wa mā unzila ilainā wa mā unzila ilā ibrōhīma wa ismā‘īla wa isḥāqo wa ya‘qūba wal-asbāṭi wa mā ūtiya mūsā wa ‘īsā wa mā ūtiyan-nabiyyūna mir robbihim, lā nufarriqu baina aḥadim minhum wa naḥnu lahū muslimūn
136. Say, “We believe in Allah; and in what was revealed to us; and in what was revealed to Abraham, and Ishmael, and Isaac, and Jacob, and the Patriarchs; and in what was given to Moses and Jesus; and in what was given to the prophets—from their Lord. We make no distinction between any of them, and to Him we surrender.”
فَاِنْ اٰمَنُوْا بِمِثْلِ مَآ اٰمَنْتُمْ بِهٖ فَقَدِ اهْتَدَوْا ۚوَاِنْ تَوَلَّوْا فَاِنَّمَا هُمْ فِيْ شِقَاقٍۚ فَسَيَكْفِيْكَهُمُ اللّٰهُ ۚوَهُوَ السَّمِيْعُ الْعَلِيْمُ ۗ ١٣٧
Fa'in āmanū bimiṡli mā āmantum bihī faqodihtadau, wa in tawallau fa'innamā hum fī syiqōq, fasayakfīkahumullāh, wa huwas-samī‘ul-‘alīm
137. If they believe in the same as you have believed in, then they have been guided. But if they turn away, then they are in schism. Allah will protect you against them; for He is the Hearer, the Knower.
صِبْغَةَ اللّٰهِ ۚ وَمَنْ اَحْسَنُ مِنَ اللّٰهِ صِبْغَةً ۖ وَّنَحْنُ لَهٗ عٰبِدُوْنَ ١٣٨
Ṣibghotallāh, wa man aḥsanu minallāhi ṣibghotaw wa naḥnu lahū ‘ābidūn
138. Allah’s coloring. And who gives better coloring than Allah? “And we are devoted to Him.”
قُلْ اَتُحَاۤجُّوْنَنَا فِى اللّٰهِ وَهُوَ رَبُّنَا وَرَبُّكُمْۚ وَلَنَآ اَعْمَالُنَا وَلَكُمْ اَعْمَالُكُمْۚ وَنَحْنُ لَهٗ مُخْلِصُوْنَ ۙ ١٣٩
Qul atuḥājjūnanā fillāhi wa huwa robbunā wa robbukum, wa lanā a‘mālunā wa lakum a‘mālukum, wa naḥnu lahū mukhliṣūn
139. Say, “Do you argue with us about Allah, when He is our Lord and your Lord, and we have our works, and you have your works, and we are sincere to Him?”
اَمْ تَقُوْلُوْنَ اِنَّ اِبْرٰهٖمَ وَاِسْمٰعِيْلَ وَاِسْحٰقَ وَيَعْقُوْبَ وَالْاَسْبَاطَ كَانُوْا هُوْدًا اَوْ نَصٰرٰى ۗ قُلْ ءَاَنْتُمْ اَعْلَمُ اَمِ اللّٰهُ ۗ وَمَنْ اَظْلَمُ مِمَّنْ كَتَمَ شَهَادَةً عِنْدَهٗ مِنَ اللّٰهِ ۗ وَمَا اللّٰهُ بِغَافِلٍ عَمَّا تَعْمَلُوْنَ ١٤٠
Am taqūlūna inna ibrōhīma wa ismā‘īla wa isḥāqo wa ya‘qūba wal-asbāṭo kānū hūdan au naṣōrō, qul a'antum a‘lamu amillāh, wa man aẓlamu mimman katama syahādatan ‘indahū minallāh, wa mallāhu bighōfilin ‘ammā ta‘malūn
140. Or do you say that Abraham, Ishmael, Isaac, Jacob, and the Patriarchs were Jews or Christians? Say, “Do you know better, or Allah?” And who does greater wrong than he who conceals a testimony he has from Allah? Allah is not unaware of what you do.
تِلْكَ اُمَّةٌ قَدْ خَلَتْ ۚ لَهَا مَا كَسَبَتْ وَلَكُمْ مَّا كَسَبْتُمْ ۚ وَلَا تُسْـَٔلُوْنَ عَمَّا كَانُوْا يَعْمَلُوْنَ ࣖ ١٤١
Tilka ummatun qod kholat, lahā mā kasabat wa lakum mā kasabtum, wa lā tus'alūna ‘ammā kānū ya‘malūn
141. That was a community that has passed. To them is what they have earned, and to you is what you have earned. And you will not be questioned about what they used to do.
سَيَقُوْلُ السُّفَهَاۤءُ مِنَ النَّاسِ مَا وَلّٰىهُمْ عَنْ قِبْلَتِهِمُ الَّتِيْ كَانُوْا عَلَيْهَا ۗ قُلْ لِّلّٰهِ الْمَشْرِقُ وَالْمَغْرِبُۗ يَهْدِيْ مَنْ يَّشَاۤءُ اِلٰى صِرَاطٍ مُّسْتَقِيْمٍ ١٤٢
Sayāqūlus-sufahā-u minan-nāsi mā wallāhum ‘an qiblatihimul-latī kānū ‘alaihā, qul lillāhil-masyriqu wal-maghrib, yahdī may yasyā-u ilā ṣirōṭim mustaqīm
142. The ignorant among the people will say, “What has turned them away from the direction of prayer they once followed?” Say, “To Allah belong the East and the West. He guides whom He wills to a straight path.”
وَكَذٰلِكَ جَعَلْنٰكُمْ اُمَّةً وَّسَطًا لِّتَكُوْنُوْا شُهَدَاۤءَ عَلَى النَّاسِ وَيَكُوْنَ الرَّسُوْلُ عَلَيْكُمْ شَهِيْدًا ۗ وَمَا جَعَلْنَا الْقِبْلَةَ الَّتِيْ كُنْتَ عَلَيْهَآ اِلَّا لِنَعْلَمَ مَنْ يَّتَّبِعُ الرَّسُوْلَ مِمَّنْ يَّنْقَلِبُ عَلٰى عَقِبَيْهِۗ وَاِنْ كَانَتْ لَكَبِيْرَةً اِلَّا عَلَى الَّذِيْنَ هَدَى اللّٰهُ ۗوَمَا كَانَ اللّٰهُ لِيُضِيْعَ اِيْمَانَكُمْ ۗ اِنَّ اللّٰهَ بِالنَّاسِ لَرَءُوْفٌ رَّحِيْمٌ ١٤٣
Wa każālika ja‘alnākum ummataw wasaṭol litakūnū syuhadā-a ‘alan-nāsi wa yakūnar-rosūlu ‘alaikum syahīdā, wa mā ja‘alnal-qiblatal-latī kunta ‘alaihā illā lina‘lama may yattabi‘ur-rosūla mimmay yanqolibu ‘alā ‘aqibaih, wa in kānat lakabīrotan illā ‘alal-lażīna hadallāh, wa mā kānallāhu liyuḍī‘a īmānakum, innallāha bin-nāsi laro'ūfur roḥīm
143. Thus We made you a moderate community, that you may be witnesses to humanity, and that the Messenger may be a witness to you. We only established the direction of prayer, which you once followed, that We may distinguish those who follow the Messenger from those who turn on their heels. It is indeed difficult, except for those whom Allah has guided. But Allah would never let your faith go to waste. Allah is Kind towards the people, Merciful.
قَدْ نَرٰى تَقَلُّبَ وَجْهِكَ فِى السَّمَاۤءِۚ فَلَنُوَلِّيَنَّكَ قِبْلَةً تَرْضٰىهَا ۖ فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ ۗ وَحَيْثُ مَا كُنْتُمْ فَوَلُّوْا وُجُوْهَكُمْ شَطْرَهٗ ۗ وَاِنَّ الَّذِيْنَ اُوْتُوا الْكِتٰبَ لَيَعْلَمُوْنَ اَنَّهُ الْحَقُّ مِنْ رَّبِّهِمْ ۗ وَمَا اللّٰهُ بِغَافِلٍ عَمَّا يَعْمَلُوْنَ ١٤٤
Qod narō taqollubaka wajhika fis-samā', fa lanuwalliyannaka qiblatan tarḍōhā, fawalli wajhaka syaṭrol-masjidil-ḥarōm, wa ḥaiṡumā kuntum fawallū wujūhakum syaṭroh, wa innal-lażīna ūtul-kitāba laya‘lamūna annahul-ḥaqqu mir robbihim, wa mallāhu bighōfilin ‘ammā ya‘malūn
144. We have seen your face turned towards the heaven. So We will turn you towards a direction that will satisfy you. So turn your face towards the Sacred Mosque. And wherever you may be, turn your faces towards it. Those who were given the Book know that it is the truth from their Lord; and Allah is not unaware of what they do.
وَلَىِٕنْ اَتَيْتَ الَّذِيْنَ اُوْتُوا الْكِتٰبَ بِكُلِّ اٰيَةٍ مَّا تَبِعُوْا قِبْلَتَكَ ۚ وَمَآ اَنْتَ بِتَابِعٍ قِبْلَتَهُمْ ۚ وَمَا بَعْضُهُمْ بِتَابِعٍ قِبْلَةَ بَعْضٍۗ وَلَىِٕنِ اتَّبَعْتَ اَهْوَاۤءَهُمْ مِّنْۢ بَعْدِ مَاجَاۤءَكَ مِنَ الْعِلْمِ ۙ اِنَّكَ اِذًا لَّمِنَ الظّٰلِمِيْنَ ۘ ١٤٥
Wa la'in ataital-lażīna ūtul-kitāba bikulli āyatim mā tabi‘ū qiblatak, wa mā anta bitābi‘in qiblatahum, wa mā ba‘ḍuhum bitābi‘in qiblata ba‘ḍ, wa la'inittaba‘ta ahwā-ahum mim ba‘di mā jā-aka minal-‘ilm, innaka iżal laminaẓ-ẓōlimīn
145. Even if you were to bring to those who were given the Book every proof, they would not follow your direction, nor are you to follow their direction, nor do they follow the direction of one another. And if you were to follow their desires, after the knowledge that has come to you, you would be in that case one of the wrongdoers.
اَلَّذِيْنَ اٰتَيْنٰهُمُ الْكِتٰبَ يَعْرِفُوْنَهٗ كَمَا يَعْرِفُوْنَ اَبْنَاۤءَهُمْ ۗ وَاِنَّ فَرِيْقًا مِّنْهُمْ لَيَكْتُمُوْنَ الْحَقَّ وَهُمْ يَعْلَمُوْنَ ١٤٦
Allażīna ātaināhumul-kitāba ya‘rifūnahū kamā ya‘rifūna abnā-ahum, wa inna farīqom minhum layaktumūnal-ḥaqqo wa hum ya‘lamūn
146. Those to whom We have given the Book recognize it as they recognize their own children. But some of them conceal the truth while they know.
اَلْحَقُّ مِنْ رَّبِّكَ فَلَا تَكُوْنَنَّ مِنَ الْمُمْتَرِيْنَ ࣖ ١٤٧
Al-ḥaqqu mir robbika falā takūnanna minal-mumtarīn
147. The truth is from your Lord, so do not be a skeptic.
وَلِكُلٍّ وِّجْهَةٌ هُوَ مُوَلِّيْهَا فَاسْتَبِقُوا الْخَيْرٰتِۗ اَيْنَ مَا تَكُوْنُوْا يَأْتِ بِكُمُ اللّٰهُ جَمِيْعًا ۗاِنَّ اللّٰهَ عَلٰى كُلِّ شَيْءٍ قَدِيْرٌ ١٤٨
Wa likulliw wijhatun huwa muwallīhā fastabiqul-khoirōt, aina mā takūnū ya'ti bikumullāhu jamī‘ā, innallāha ‘alā kulli syai'in qodīr
148. To every community is a direction towards which it turns. Therefore, race towards goodness. Wherever you may be, Allah will bring you all together. Allah is Capable of everything.
وَمِنْ حَيْثُ خَرَجْتَ فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ ۗ وَاِنَّهٗ لَلْحَقُّ مِنْ رَّبِّكَ ۗ وَمَا اللّٰهُ بِغَافِلٍ عَمَّا تَعْمَلُوْنَ ١٤٩
Wa min ḥaiṡu khorojta fawalli wajhaka syaṭrol-masjidil-ḥarōm, wa innahū lal-ḥaqqu mir robbik, wa mallāhu bighōfilin ‘ammā ta‘malūn
149. And wherever you come from, turn your face towards the Sacred Mosque. This is the truth from your Lord, and Allah is not heedless of what you do.
وَمِنْ حَيْثُ خَرَجْتَ فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ ۗ وَحَيْثُ مَا كُنْتُمْ فَوَلُّوْا وُجُوْهَكُمْ شَطْرَهٗ ۙ لِئَلَّا يَكُوْنَ لِلنَّاسِ عَلَيْكُمْ حُجَّةٌ اِلَّا الَّذِيْنَ ظَلَمُوْا مِنْهُمْ فَلَا تَخْشَوْهُمْ وَاخْشَوْنِيْ وَلِاُتِمَّ نِعْمَتِيْ عَلَيْكُمْ وَلَعَلَّكُمْ تَهْتَدُوْنَۙ ١٥٠
Wa min ḥaiṡu khorojta fa walli wajhaka syaṭrol-masjidil-ḥarōm, wa ḥaiṡumā kuntum fawallū wujūhakum syaṭroh, li'allā yakūna lin-nāsi ‘alaikum ḥujjatun illal-lażīna ẓolamū minhum, falā takhsyauhum wakhsyaunī, wa li'utimma ni‘matī ‘alaikum wa la‘allakum tahtadūn
150. And wherever you come from, turn your face towards the Sacred Mosque. And wherever you may be, turn your faces towards it. So that the people may not have any argument against you—except those who do wrong among them. So do not fear them, but fear Me, that I may complete My blessings upon you, and that you may be guided.
كَمَآ اَرْسَلْنَا فِيْكُمْ رَسُوْلًا مِّنْكُمْ يَتْلُوْا عَلَيْكُمْ اٰيٰتِنَا وَيُزَكِّيْكُمْ وَيُعَلِّمُكُمُ الْكِتٰبَ وَالْحِكْمَةَ وَيُعَلِّمُكُمْ مَّا لَمْ تَكُوْنُوْا تَعْلَمُوْنَۗ ١٥١
Kamā arsalnā fīkum rosūlam minkum yatlū ‘alaikum āyātinā wa yuzakkīkum wa yu‘allimukumul-kitāba wal-ḥikmata wa yu‘allimukum mā lam takūnū ta‘lamūn
151. Just as We sent to you a messenger from among you, who recites Our revelations to you, and purifies you, and teaches you the Book and wisdom, and teaches you what you did not know.
فَاذْكُرُوْنِيْٓ اَذْكُرْكُمْ وَاشْكُرُوْا لِيْ وَلَا تَكْفُرُوْنِ ࣖ ١٥٢
Fażkurūnī ażkurkum wasykurū lī wa lā takfurūn
152. So remember Me, and I will remember you. And thank Me, and do not be ungrateful.
يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوا اسْتَعِيْنُوْا بِالصَّبْرِ وَالصَّلٰوةِ ۗ اِنَّ اللّٰهَ مَعَ الصّٰبِرِيْنَ ١٥٣
Yā ayyuhal-lażīna āmanusta‘īnū biṣ-ṣobri waṣ-ṣolāh, innallāha ma‘aṣ-ṣōbirīn
153. O you who believe! Seek help through patience and prayers. Allah is with the steadfast.
وَلَا تَقُوْلُوْا لِمَنْ يُّقْتَلُ فِيْ سَبِيْلِ اللّٰهِ اَمْوَاتٌ ۗ بَلْ اَحْيَاۤءٌ وَّلٰكِنْ لَّا تَشْعُرُوْنَ ١٥٤
Wa lā taqūlū limay yuqtalu fī sabīlillāhi amwāt, bal aḥyā-uw wa lākil lā tasy‘urūn
154. And do not say of those who are killed in the cause of Allah, “Dead.” Rather, they are alive, but you do not perceive.
وَلَنَبْلُوَنَّكُمْ بِشَيْءٍ مِّنَ الْخَوْفِ وَالْجُوْعِ وَنَقْصٍ مِّنَ الْاَمْوَالِ وَالْاَنْفُسِ وَالثَّمَرٰتِۗ وَبَشِّرِ الصّٰبِرِيْنَ ١٥٥
Wa lanabluwannakum bisyai'im minal-khoufi wal-jū‘i wa naqoṣim minal-amwāli wal-anfusi waṡ-ṡamarōt, wa basysyiriṣ-ṣōbirīn
155. We will certainly test you with some fear and hunger, and some loss of possessions and lives and crops. But give good news to the steadfast.
اَلَّذِيْنَ اِذَآ اَصَابَتْهُمْ مُّصِيْبَةٌ ۗ قَالُوْٓا اِنَّا لِلّٰهِ وَاِنَّآ اِلَيْهِ رٰجِعُوْنَۗ ١٥٦
Allażīna iżā aṣōbat-hum muṣībah, qōlū innā lillāhi wa innā ilaihi rōji‘ūn
156. Those who, when a calamity afflicts them, say, “To Allah we belong, and to Him we will return.”
اُولٰۤىِٕكَ عَلَيْهِمْ صَلَوٰتٌ مِّنْ رَّبِّهِمْ وَرَحْمَةٌ ۗوَاُولٰۤىِٕكَ هُمُ الْمُهْتَدُوْنَ ١٥٧
Ulā-ika ‘alaihim ṣolawātum mir robbihim wa roḥmah, wa ulā-ika humul-muhtadūn
157. Upon these are blessings and mercy from their Lord. These are the guided ones.
اِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَاۤىِٕرِ اللّٰهِ ۚ فَمَنْ حَجَّ الْبَيْتَ اَوِ اعْتَمَرَ فَلَا جُنَاحَ عَلَيْهِ اَنْ يَّطَّوَّفَ بِهِمَا ۗ وَمَنْ تَطَوَّعَ خَيْرًاۙ فَاِنَّ اللّٰهَ شَاكِرٌ عَلِيْمٌ ١٥٨
Innaṣ-ṣofā wal-marwata min sya‘ā-irillāh, faman ḥajjal-baita awi‘tamaro falā junāḥa ‘alaihi ay yaṭṭowwafa bihimā, wa man taṭowwa‘a khoiron fa innallāha syākirun ‘alīm
158. Safa and Marwa are among the rites of Allah. Whoever makes the Pilgrimage to the House, or performs the Umrah, commits no error by circulating between them. Whoever volunteers good—Allah is Appreciative and Cognizant.
اِنَّ الَّذِيْنَ يَكْتُمُوْنَ مَآ اَنْزَلْنَا مِنَ الْبَيِّنٰتِ وَالْهُدٰى مِنْۢ بَعْدِ مَا بَيَّنّٰهُ لِلنَّاسِ فِى الْكِتٰبِۙ اُولٰۤىِٕكَ يَلْعَنُهُمُ اللّٰهُ وَيَلْعَنُهُمُ اللّٰعِنُوْنَۙ ١٥٩
Innal-lażīna yaktumūna mā anzalnā minal-bayyināti wal-hudā mim ba‘di mā bayyannāhu lin-nāsi fil-kitāb, ulā-ika yal‘anuhumullāhu wa yal‘anuhumul-lā‘inūn
159. Those who suppress the proofs and the guidance We have revealed, after We have clarified them to humanity in the Scripture—those—Allah curses them, and the cursers curse them.
اِلَّا الَّذِيْنَ تَابُوْا وَاَصْلَحُوْا وَبَيَّنُوْا فَاُولٰۤىِٕكَ اَتُوْبُ عَلَيْهِمْ ۚ وَاَنَا التَّوَّابُ الرَّحِيْمُ ١٦٠
Illal-lażīna tābū wa aṣlaḥū wa bayyanū fa'ulā-ika atūbu ‘alaihim, wa anat-tawwābur-roḥīm
160. Except those who repent, and reform, and proclaim. Those—I will accept their repentance. I am the Acceptor of Repentance, the Merciful.
اِنَّ الَّذِيْنَ كَفَرُوْا وَمَاتُوْا وَهُمْ كُفَّارٌ اُولٰۤىِٕكَ عَلَيْهِمْ لَعْنَةُ اللّٰهِ وَالْمَلٰۤىِٕكَةِ وَالنَّاسِ اَجْمَعِيْنَۙ ١٦١
Innal-lażīna kafarū wa mātū wa hum kuffārun ulā-ika ‘alaihim la‘natullāhi wal-malā-ikati wan-nāsi ajma‘īn
161. But as for those who reject faith, and die rejecting—those—upon them is the curse of Allah, and of the angels, and of all humanity.
خٰلِدِيْنَ فِيْهَا ۚ لَا يُخَفَّفُ عَنْهُمُ الْعَذَابُ وَلَا هُمْ يُنْظَرُوْنَ ١٦٢
Khōlidīna fīhā, lā yukhoffafu ‘anhumul-‘ażābu wa lā hum yunẓorūn
162. They will remain under it forever, and the torment will not be lightened for them, and they will not be reprieved.
وَاِلٰهُكُمْ اِلٰهٌ وَّاحِدٌۚ لَآاِلٰهَ اِلَّا هُوَ الرَّحْمٰنُ الرَّحِيْمُ ࣖ ١٦٣
Wa ilāhukum ilāhuw wāḥid, lā ilāha illā huwar-roḥmānur-roḥīm
163. Your god is One God. There is no god but He, the Benevolent, the Compassionate.
اِنَّ فِيْ خَلْقِ السَّمٰوٰتِ وَالْاَرْضِ وَاخْتِلَافِ الَّيْلِ وَالنَّهَارِ وَالْفُلْكِ الَّتِيْ تَجْرِيْ فِى الْبَحْرِ بِمَا يَنْفَعُ النَّاسَ وَمَآ اَنْزَلَ اللّٰهُ مِنَ السَّمَاۤءِ مِنْ مَّاۤءٍ فَاَحْيَا بِهِ الْاَرْضَ بَعْدَ مَوْتِهَا وَبَثَّ فِيْهَا مِنْ كُلِّ دَاۤبَّةٍ ۖ وَّتَصْرِيْفِ الرِّيٰحِ وَالسَّحَابِ الْمُسَخَّرِ بَيْنَ السَّمَاۤءِ وَالْاَرْضِ لَاٰيٰتٍ لِّقَوْمٍ يَّعْقِلُوْنَ ١٦٤
Inna fī kholqis-samāwāti wal-arḍi wakhtilāfil-laili wan-nahāri wal-fulkil-latī tajrī fil-baḥri bimā yanfa‘un-nāsa wa mā anzalallāhu minas-samā-i mim mā-in fa aḥyā bihil-arḍo ba‘da mautihā wa baṡṡa fīhā min kulli dābbah, wa taṣrīfir-riyāḥi was-saḥābil-musakhkhori bainas-samā-i wal-arḍi la'āyātil liqoumiy ya‘qilūn
164. In the creation of the heavens and the earth; in the alternation of night and day; in the ships that sail the oceans for the benefit of mankind; in the water that Allah sends down from the sky, and revives the earth with it after it had died, and scatters in it all kinds of creatures; in the changing of the winds, and the clouds disposed between the sky and the earth; are signs for people who understand.
وَمِنَ النَّاسِ مَنْ يَّتَّخِذُ مِنْ دُوْنِ اللّٰهِ اَنْدَادًا يُّحِبُّوْنَهُمْ كَحُبِّ اللّٰهِ ۗ وَالَّذِيْنَ اٰمَنُوْٓا اَشَدُّ حُبًّا لِّلّٰهِ ۙوَلَوْ يَرَى الَّذِيْنَ ظَلَمُوْٓا اِذْ يَرَوْنَ الْعَذَابَۙ اَنَّ الْقُوَّةَ لِلّٰهِ جَمِيْعًا ۙوَّاَنَّ اللّٰهَ شَدِيْدُ الْعَذَابِ ١٦٥
Wa minan-nāsi may yattakhiżu min dūnillāhi andāday yuḥibbūnahum kaḥubbillāh, wal-lażīna āmanū asyaddu ḥubbal lillāh, wa lau yarol-lażīna ẓolamū iż yarounal-‘ażāb, annal-quwwata lillāhi jamī‘ā, wa annallāha syadīdul-‘ażāb
165. Yet among the people are those who take other than Allah as equals to Him. They love them as the love of Allah. But those who believe have greater love for Allah. If only the wrongdoers would realize, when they see the torment; that all power is Allah’s, and that Allah is severe in punishment.
اِذْ تَبَرَّاَ الَّذِيْنَ اتُّبِعُوْا مِنَ الَّذِيْنَ اتَّبَعُوْا وَرَاَوُا الْعَذَابَ وَتَقَطَّعَتْ بِهِمُ الْاَسْبَابُ ١٦٦
Iż tabarro'al-lażīnattubi‘ū minal-lażīnattaba‘ū wa ro'awul-‘ażāba wa taqoṭṭo‘at bihimul-asbāb
166. Those who were followed will then disown those who followed them, and they will see the retribution, and ties between them will be severed.
وَقَالَ الَّذِيْنَ اتَّبَعُوْا لَوْ اَنَّ لَنَا كَرَّةً فَنَتَبَرَّاَ مِنْهُمْ ۗ كَمَا تَبَرَّءُوْا مِنَّا ۗ كَذٰلِكَ يُرِيْهِمُ اللّٰهُ اَعْمَالَهُمْ حَسَرٰتٍ عَلَيْهِمْ ۗ وَمَا هُمْ بِخٰرِجِيْنَ مِنَ النَّارِ ࣖ ١٦٧
Wa qōlal-lażīnattaba‘ū lau anna lanā karrotan fa natabarro'a minhum, kamā tabarro'ū minnā, każālika yurīhimullāhu a‘mālahum ḥasarōtin ‘alaihim, wa mā hum bikhōrijīna minan-nār
167. Those who followed will say, “If only we can have another chance, we will disown them, as they disowned us.” Thus Allah will show them their deeds, as regrets to them, and they will not come out of the Fire.
يٰٓاَيُّهَا النَّاسُ كُلُوْا مِمَّا فِى الْاَرْضِ حَلٰلًا طَيِّبًا ۖوَّلَا تَتَّبِعُوْا خُطُوٰتِ الشَّيْطٰنِۗ اِنَّهٗ لَكُمْ عَدُوٌّ مُّبِيْنٌ ١٦٨
Yā ayyuhan-nāsu kulū mimmā fil-arḍi ḥalālan ṭoyyibā, wa lā tattabi‘ū khuṭuwātisy-syaiṭōn, innahū lakum ‘aduwwum mubīn
168. O people! Eat of what is lawful and good on earth, and do not follow the footsteps of Satan. He is to you an open enemy.
اِنَّمَا يَأْمُرُكُمْ بِالسُّوْۤءِ وَالْفَحْشَاۤءِ وَاَنْ تَقُوْلُوْا عَلَى اللّٰهِ مَا لَا تَعْلَمُوْنَ ١٦٩
Innamā ya'murukum bis-sū-i wal-faḥsyā-i wa an taqūlū ‘alallāhi mā lā ta‘lamūn
169. He commands you to do evil and vice, and to say about Allah what you do not know.
وَاِذَا قِيْلَ لَهُمُ اتَّبِعُوْا مَآ اَنْزَلَ اللّٰهُ قَالُوْا بَلْ نَتَّبِعُ مَآ اَلْفَيْنَا عَلَيْهِ اٰبَاۤءَنَا ۗ اَوَلَوْ كَانَ اٰبَاۤؤُهُمْ لَا يَعْقِلُوْنَ شَيْـًٔا وَّلَا يَهْتَدُوْنَ ١٧٠
Wa iżā qīla lahumuttabi‘ū mā anzalallāhu qōlū bal nattabi‘u mā alfainā ‘alaihi ābā-anā, awalau kāna ābā-uhum lā ya‘qilūna syai'aw wa lā yahtadūn
170. And when it is said to them, “Follow what Allah has revealed,” they say, “We will follow what we found our ancestors following.” Even if their ancestors understood nothing, and were not guided?
وَمَثَلُ الَّذِيْنَ كَفَرُوْا كَمَثَلِ الَّذِيْ يَنْعِقُ بِمَا لَا يَسْمَعُ اِلَّا دُعَاۤءً وَّنِدَاۤءً ۗ صُمٌّ ۢ بُكْمٌ عُمْيٌ فَهُمْ لَا يَعْقِلُوْنَ ١٧١
Wa maṡalul-lażīna kafarū kamaṡalil-lażī yan‘iqu bimā lā yasma‘u illā du‘ā-aw wa nidā-ā, ṣummum bukmun ‘umyun fahum lā ya‘qilūn
171. The parable of those who disbelieve is that of someone who calls upon someone who hears nothing except screaming and yelling. Deaf, dumb, and blind—they do not understand.
يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوْا كُلُوْا مِنْ طَيِّبٰتِ مَا رَزَقْنٰكُمْ وَاشْكُرُوْا لِلّٰهِ اِنْ كُنْتُمْ اِيَّاهُ تَعْبُدُوْنَ ١٧٢
Yā ayyuhal-lażīna āmanū kulū min ṭoyyibāti mā rozaqnākum wasykurū lillāhi in kuntum iyyāhu ta‘budūn
172. O you who believe! Eat of the good things We have provided for you, and give thanks to Allah, if it is Him that you serve.
اِنَّمَا حَرَّمَ عَلَيْكُمُ الْمَيْتَةَ وَالدَّمَ وَلَحْمَ الْخِنْزِيْرِ وَمَآ اُهِلَّ بِهٖ لِغَيْرِ اللّٰهِ ۚ فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ وَّلَا عَادٍ فَلَآ اِثْمَ عَلَيْهِ ۗ اِنَّ اللّٰهَ غَفُوْرٌ رَّحِيْمٌ ١٧٣
Innamā ḥarroma ‘alaikumul-maitata wad-dama wa laḥmal-khinzīri wa mā uhilla bihī lighoirillāh, fa maniḍṭurro ghoiro bāghiw wa lā ‘ādin falā iṡma ‘alaih, innallāha ghofūrur roḥīm
173. He has forbidden you carrion, and blood, and the flesh of swine, and what was dedicated to other than Allah. But if anyone is compelled, without desiring or exceeding, he commits no sin. Allah is Forgiving and Merciful.
اِنَّ الَّذِيْنَ يَكْتُمُوْنَ مَآ اَنْزَلَ اللّٰهُ مِنَ الْكِتٰبِ وَيَشْتَرُوْنَ بِهٖ ثَمَنًا قَلِيْلًاۙ اُولٰۤىِٕكَ مَا يَأْكُلُوْنَ فِيْ بُطُوْنِهِمْ اِلَّا النَّارَ وَلَا يُكَلِّمُهُمُ اللّٰهُ يَوْمَ الْقِيٰمَةِ وَلَا يُزَكِّيْهِمْ ۚوَلَهُمْ عَذَابٌ اَلِيْمٌ ١٧٤
Innal-lażīna yaktumūna mā anzalallāhu minal-kitābi wa yasytarūna bihī ṡamanan qolīlā, ulā-ika mā ya'kulūna fī buṭūnihim illan-nāro wa lā yukallimuhumullāhu yaumal-qiyāmati wa lā yuzakkīhim, wa lahum ‘ażābun alīm
174. Those who conceal what Allah revealed in the Book, and exchange it for a small price—those swallow nothing but fire into their bellies. And Allah will not speak to them on the Day of Resurrection, nor will He purify them, and they will have a painful punishment.
اُولٰۤىِٕكَ الَّذِيْنَ اشْتَرَوُا الضَّلٰلَةَ بِالْهُدٰى وَالْعَذَابَ بِالْمَغْفِرَةِ ۚ فَمَآ اَصْبَرَهُمْ عَلَى النَّارِ ١٧٥
Ulā-ikal-lażīnasytarowuḍ-ḍolālata bil-hudā wal-‘ażāba bil-maghfiroh, famā aṣbarohum ‘alan-nār
175. It is they who exchange guidance for error, and forgiveness for punishment. But why do they insist on the Fire?
ذٰلِكَ بِاَنَّ اللّٰهَ نَزَّلَ الْكِتٰبَ بِالْحَقِّ ۗ وَاِنَّ الَّذِيْنَ اخْتَلَفُوْا فِى الْكِتٰبِ لَفِيْ شِقَاقٍۢ بَعِيْدٍ ࣖ ١٧٦
Żālika bi'annallāha nazzalal-kitāba bil-ḥaqq, wa innal-lażīnakhtalafū fil-kitābi lafī syiqōqim ba‘īd
176. That is because Allah has revealed the Book in truth; and those who differ about the Book are in deep discord.
لَيْسَ الْبِرَّاَنْ تُوَلُّوْا وُجُوْهَكُمْ قِبَلَ الْمَشْرِقِ وَالْمَغْرِبِ وَلٰكِنَّ الْبِرَّ مَنْ اٰمَنَ بِاللّٰهِ وَالْيَوْمِ الْاٰخِرِ وَالْمَلٰۤىِٕكَةِ وَالْكِتٰبِ وَالنَّبِيّٖنَ ۚ وَاٰتَى الْمَالَ عَلٰى حُبِّهٖ ذَوِى الْقُرْبٰى وَالْيَتٰمٰى وَالْمَسٰكِيْنَ وَابْنَ السَّبِيْلِۙ وَالسَّاۤىِٕلِيْنَ وَفىِ الرِّقَابِۚ وَاَقَامَ الصَّلٰوةَ وَاٰتَى الزَّكٰوةَ ۚ وَالْمُوْفُوْنَ بِعَهْدِهِمْ اِذَا عَاهَدُوْا ۚ وَالصّٰبِرِيْنَ فِى الْبَأْسَاۤءِ وَالضَّرَّاۤءِ وَحِيْنَ الْبَأْسِۗ اُولٰۤىِٕكَ الَّذِيْنَ صَدَقُوْا ۗوَاُولٰۤىِٕكَ هُمُ الْمُتَّقُوْنَ ١٧٧
Laisal-birro an tuwallū wujūhakum qibalal-masyriqi wal-maghribi wa lākinnal-birro man āmana billāhi wal-yaumil ākhiri wal-malā-ikati wal-kitābi wan-nabiyyīn, wa ātal-māla ‘alā ḥubbihī żawil-qurbā wal-yatāmā wal-masākīna wabnas-sabīl, was-sā-ilīna wa fir-riqōb, wa aqōmaṣ-ṣolāta wa ātaz-zakāh, wal mūfūna bi‘ahdihim iżā ‘āhadū, waṣ-ṣōbirīna fil-ba'sā-i waḍ-ḍorrō-i wa ḥīnal-ba's, ulā-ikal-lażīna ṣodaqū, wa ulā-ika humul-muttaqūn
177. Righteousness does not consist of turning your faces towards the East and the West. But righteous is he who believes in Allah, and the Last Day, and the angels, and the Scripture, and the prophets. Who gives money, though dear, to near relatives, and orphans, and the needy, and the homeless, and the beggars, and for the freeing of slaves; those who perform the prayers, and pay the obligatory charity, and fulfill their promise when they promise, and patiently persevere in the face of persecution, hardship, and in the time of conflict. These are the sincere; these are the pious.
يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوْا كُتِبَ عَلَيْكُمُ الْقِصَاصُ فِى الْقَتْلٰىۗ اَلْحُرُّ بِالْحُرِّ وَالْعَبْدُ بِالْعَبْدِ وَالْاُنْثٰى بِالْاُنْثٰىۗ فَمَنْ عُفِيَ لَهٗ مِنْ اَخِيْهِ شَيْءٌ فَاتِّبَاعٌ ۢبِالْمَعْرُوْفِ وَاَدَاۤءٌ اِلَيْهِ بِاِحْسَانٍ ۗ ذٰلِكَ تَخْفِيْفٌ مِّنْ رَّبِّكُمْ وَرَحْمَةٌ ۗفَمَنِ اعْتَدٰى بَعْدَ ذٰلِكَ فَلَهٗ عَذَابٌ اَلِيْمٌ ١٧٨
Yā ayyuhal-lażīna āmanū kutiba ‘alaikumul-qiṣōṣu fil-qotlā, al-ḥurru bil-ḥurri wal-‘abdu bil-‘abdi wal-unṡā bil-unṡā, faman ‘ufiya lahū min akhīhi syai'un fattibā‘um bil-ma‘rūfi wa adā-un ilaihi bi iḥsān, żālika takhfīfum mir robbikum wa roḥmah, fa mani‘tadā ba‘da żālika fa lahū ‘ażābun alīm
178. O you who believe! Retaliation for the murdered is ordained upon you: the free for the free, the slave for the slave, the female for the female. But if he is forgiven by his kin, then grant any reasonable demand, and pay with good will. This is a concession from your Lord, and a mercy. But whoever commits aggression after that, a painful torment awaits him.
وَلَكُمْ فِى الْقِصَاصِ حَيٰوةٌ يّٰٓاُولِى الْاَلْبَابِ لَعَلَّكُمْ تَتَّقُوْنَ ١٧٩
Wa lakum fil-qiṣōṣi ḥayātuy yā ulil-albābi la‘allakum tattaqūn
179. There is life for you in retaliation, O people of understanding, so that you may refrain.
كُتِبَ عَلَيْكُمْ اِذَا حَضَرَ اَحَدَكُمُ الْمَوْتُ اِنْ تَرَكَ خَيْرًا ۖ ۨالْوَصِيَّةُ لِلْوَالِدَيْنِ وَالْاَقْرَبِيْنَ بِالْمَعْرُوْفِۚ حَقًّا عَلَى الْمُتَّقِيْنَ ۗ ١٨٠
Kutiba ‘alaikum iżā ḥaḍoro aḥadakumul-mautu in taroka kahirō, al-waṣiyyatu lil-wālidaini wal-aqrobīna bil-ma‘rūf, ḥaqqon ‘alal-muttaqīn
180. It is decreed for you: when death approaches one of you, and he leaves wealth, to make a testament in favor of the parents and the relatives, fairly and correctly—a duty upon the righteous.
فَمَنْۢ بَدَّلَهٗ بَعْدَمَا سَمِعَهٗ فَاِنَّمَآ اِثْمُهٗ عَلَى الَّذِيْنَ يُبَدِّلُوْنَهٗ ۗ اِنَّ اللّٰهَ سَمِيْعٌ عَلِيْمٌ ۗ ١٨١
Famam baddalahū ba‘da mā sami‘ahū fa innamā iṡmuhū ‘alal-lażīna yubaddilūnah, innallāha samī‘un ‘alīm
181. But whoever changes it after he has heard it, the guilt is upon those who change it. Allah is All-Hearing, All-Knowing.
فَمَنْ خَافَ مِنْ مُّوْصٍ جَنَفًا اَوْ اِثْمًا فَاَصْلَحَ بَيْنَهُمْ فَلَآ اِثْمَ عَلَيْهِ ۗ اِنَّ اللّٰهَ غَفُوْرٌ رَّحِيْمٌ ࣖ ١٨٢
Faman khōfa mim mūṣin janafan au iṡman fa aṣlaḥa bainahum falā iṡma ‘alaih, innallāha ghofūrur roḥīm
182. Should someone suspect bias or injustice on the part of a testator, and then reconciles between them, he commits no sin. Allah is Forgiving and Merciful.
يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوْا كُتِبَ عَلَيْكُمُ الصِّيَامُ كَمَا كُتِبَ عَلَى الَّذِيْنَ مِنْ قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُوْنَۙ ١٨٣
Yā ayyuhal-lażīna āmanū kutiba ‘alaikumuṣ-ṣiyāmu kamā kutiba ‘alal-lażīna min qoblikum la‘allakum tattaqūn
183. O you who believe! Fasting is prescribed for you, as it was prescribed for those before you, that you may become righteous.
اَيَّامًا مَّعْدُوْدٰتٍۗ فَمَنْ كَانَ مِنْكُمْ مَّرِيْضًا اَوْ عَلٰى سَفَرٍ فَعِدَّةٌ مِّنْ اَيَّامٍ اُخَرَ ۗوَعَلَى الَّذِيْنَ يُطِيْقُوْنَهٗ فِدْيَةٌ طَعَامُ مِسْكِيْنٍۗ فَمَنْ تَطَوَّعَ خَيْرًا فَهُوَ خَيْرٌ لَّهٗ ۗوَاَنْ تَصُوْمُوْا خَيْرٌ لَّكُمْ اِنْ كُنْتُمْ تَعْلَمُوْنَ ١٨٤
Ayyāmam ma‘dūdāt, faman kāna minkum marīḍon au ‘alā safarin fa ‘iddatum min ayyāmin ukhor, wa ‘alal-lażīna yuṭīqūnahū fidyatun ṭo‘āmu miskīn, faman taṭowwa‘a khoiron fahuwa khoirul lah, wa an taṣūmū khoirul lakum in kuntum ta‘lamūn
184. For a specified number of days. But whoever among you is sick, or on a journey, then a number of other days. For those who are able: a ransom of feeding a needy person. But whoever volunteers goodness, it is better for him. But to fast is best for you, if you only knew.
شَهْرُ رَمَضَانَ الَّذِيْٓ اُنْزِلَ فِيْهِ الْقُرْاٰنُ هُدًى لِّلنَّاسِ وَبَيِّنٰتٍ مِّنَ الْهُدٰى وَالْفُرْقَانِۚ فَمَنْ شَهِدَ مِنْكُمُ الشَّهْرَ فَلْيَصُمْهُ ۗوَمَنْ كَانَ مَرِيْضًا اَوْ عَلٰى سَفَرٍ فَعِدَّةٌ مِّنْ اَيَّامٍ اُخَرَ ۗيُرِيْدُ اللّٰهُ بِكُمُ الْيُسْرَ وَلَا يُرِيْدُ بِكُمُ الْعُسْرَ ۖوَلِتُكْمِلُوا الْعِدَّةَ وَلِتُكَبِّرُوا اللّٰهَ عَلٰى مَا هَدٰىكُمْ وَلَعَلَّكُمْ تَشْكُرُوْنَ ١٨٥
Syahru romaḍōnal-lażī unzila fīhil-qur'ānu hudal lin-nāsi wa bayyinātim minal-hudā wal-furqōn, faman syahida minkumusy-syahro falyaṣumh wa man kāna marīḍon au ‘alā safarin fa ‘iddatum min ayyāmin ukhor, yurīdullāhu bikumul-yusro wa lā yurīdu bikumul-‘usr, wa litukmilul-‘iddata wa litukabbirullāha ‘alā mā hadākum wa la‘allakum tasykurūn
185. Ramadan is the month in which the Quran was revealed. Guidance for humanity, and clear portents of guidance, and the Criterion. Whoever of you witnesses the month, shall fast it. But whoever is sick, or on a journey, then a number of other days. Allah desires ease for you, and does not desire hardship for you, that you may complete the number, and celebrate Allah for having guided you, so that you may be thankful.
وَاِذَا سَاَلَكَ عِبَادِيْ عَنِّيْ فَاِنِّيْ قَرِيْبٌ ۗ اُجِيْبُ دَعْوَةَ الدَّاعِ اِذَا دَعَانِۙ فَلْيَسْتَجِيْبُوْا لِيْ وَلْيُؤْمِنُوْا بِيْ لَعَلَّهُمْ يَرْشُدُوْنَ ١٨٦
Wa iżā sa'alaka ‘ibādī ‘annī fa innī qorīb, ujību da‘watad-dā‘i iżā da‘ān, falyastajībū lī walyu'minū bī la‘allahum yarsyudūn
186. And when My servants ask you about Me, I am near; I answer the call of the caller when he calls on Me. So let them answer Me, and have faith in Me, that they may be rightly guided.
اُحِلَّ لَكُمْ لَيْلَةَ الصِّيَامِ الرَّفَثُ اِلٰى نِسَاۤىِٕكُمْ ۗ هُنَّ لِبَاسٌ لَّكُمْ وَاَنْتُمْ لِبَاسٌ لَّهُنَّ ۗ عَلِمَ اللّٰهُ اَنَّكُمْ كُنْتُمْ تَخْتَانُوْنَ اَنْفُسَكُمْ فَتَابَ عَلَيْكُمْ وَعَفَا عَنْكُمْ ۚ فَالْـٰٔنَ بَاشِرُوْهُنَّ وَابْتَغُوْا مَا كَتَبَ اللّٰهُ لَكُمْ ۗ وَكُلُوْا وَاشْرَبُوْا حَتّٰى يَتَبَيَّنَ لَكُمُ الْخَيْطُ الْاَبْيَضُ مِنَ الْخَيْطِ الْاَسْوَدِ مِنَ الْفَجْرِۖ ثُمَّ اَتِمُّوا الصِّيَامَ اِلَى الَّيْلِۚ وَلَا تُبَاشِرُوْهُنَّ وَاَنْتُمْ عٰكِفُوْنَۙ فِى الْمَسٰجِدِ ۗ تِلْكَ حُدُوْدُ اللّٰهِ فَلَا تَقْرَبُوْهَاۗ كَذٰلِكَ يُبَيِّنُ اللّٰهُ اٰيٰتِهٖ لِلنَّاسِ لَعَلَّهُمْ يَتَّقُوْنَ ١٨٧
Uḥilla lakum lailataṣ-ṣiyāmir-rofaṡu ilā nisā-ikum, hunna libāsul lakum wa antum libāsul lahunn, ‘alimallāhu annakum kuntum takhtānūna anfusakum fatāba ‘alaikum wa ‘afā ‘ankum, fal-āna bāsyirūhunna wabtaghū mā kataballāhu lakum, wa kulū wasyrobū ḥattā yatabayyana lakumul-khoiṭul-abyaḍu minal-khoiṭil-aswadi minal-fajr, ṡumma atimmuṣ-ṣiyāma ilal-lail, wa lā tubāsyirūhunna wa antum ‘ākifūna fil-masājid tilka ḥudūdullāhi falā taqrobūhā, każālika yubayyinullāhu āyātihī lin-nāsi la‘allahum yattaqūn
187. Permitted for you is intercourse with your wives on the night of the fast. They are a garment for you, and you are a garment for them. Allah knows that you used to betray yourselves, but He turned to you and pardoned you. So approach them now, and seek what Allah has ordained for you, and eat and drink until the white streak of dawn can be distinguished from the black streak. Then complete the fast until nightfall. But do not approach them while you are in retreat at the mosques. These are the limits of Allah, so do not come near them. Allah thus clarifies His revelations to the people, that they may attain piety.
وَلَا تَأْكُلُوْٓا اَمْوَالَكُمْ بَيْنَكُمْ بِالْبَاطِلِ وَتُدْلُوْا بِهَآ اِلَى الْحُكَّامِ لِتَأْكُلُوْا فَرِيْقًا مِّنْ اَمْوَالِ النَّاسِ بِالْاِثْمِ وَاَنْتُمْ تَعْلَمُوْنَ ࣖ ١٨٨
Wa lā ta'kulū amwālakum bainakum bil-bāṭili wa tudlū bihā ilal-ḥukkāmi lita'kulū farīqom min amwālin-nāsi bil-iṡmi wa antum ta‘lamūn
188. And do not consume one another’s wealth by unjust means, nor offer it as bribes to the officials in order to consume part of other people’s wealth illicitly, while you know.
يَسْـَٔلُوْنَكَ عَنِ الْاَهِلَّةِ ۗ قُلْ هِيَ مَوَاقِيْتُ لِلنَّاسِ وَالْحَجِّ ۗ وَلَيْسَ الْبِرُّ بِاَنْ تَأْتُوا الْبُيُوْتَ مِنْ ظُهُوْرِهَا وَلٰكِنَّ الْبِرَّ مَنِ اتَّقٰىۚ وَأْتُوا الْبُيُوْتَ مِنْ اَبْوَابِهَا ۖ وَاتَّقُوا اللّٰهَ لَعَلَّكُمْ تُفْلِحُوْنَ ١٨٩
Yas'alūnaka ‘anil-ahillah, qul hiya mawāqītu lin-nāsi wal-ḥajj, wa laisal-birru bi'an ta'tul-buyūta min ẓuhūrihā wa lākinnal-birro manittaqō, wa'tul-buyūta min abwābihā, wattaqullāha la‘allakum tufliḥūn
189. They ask you about the crescents. Say, “They are timetables for people, and for the Hajj.” It is not virtuous that you approach homes from their backs, but virtue is to be pious. So approach homes from their doors, and observe Allah, that you may succeed.
وَقَاتِلُوْا فِيْ سَبِيْلِ اللّٰهِ الَّذِيْنَ يُقَاتِلُوْنَكُمْ وَلَا تَعْتَدُوْا ۗ اِنَّ اللّٰهَ لَا يُحِبُّ الْمُعْتَدِيْنَ ١٩٠
Wa qōtilū fī sabīlillāhil-lażīna yuqōtilūnakum wa lā ta‘tadū, innallāha lā yuḥibbul-mu‘tadīn
190. And fight in the cause of Allah those who fight you, but do not commit aggression; Allah does not love the aggressors.
وَاقْتُلُوْهُمْ حَيْثُ ثَقِفْتُمُوْهُمْ وَاَخْرِجُوْهُمْ مِّنْ حَيْثُ اَخْرَجُوْكُمْ وَالْفِتْنَةُ اَشَدُّ مِنَ الْقَتْلِ ۚ وَلَا تُقٰتِلُوْهُمْ عِنْدَ الْمَسْجِدِ الْحَرَامِ حَتّٰى يُقٰتِلُوْكُمْ فِيْهِۚ فَاِنْ قٰتَلُوْكُمْ فَاقْتُلُوْهُمْۗ كَذٰلِكَ جَزَاۤءُ الْكٰفِرِيْنَ ١٩١
Waqtulūhum ḥaiṡu ṡaqiftumūhum wa akhrijūhum min ḥaiṡu akhrojūkum wal-fitnatu asyaddu minal-qotl, wa lā tuqōtilūhum ‘indal-masjidil-ḥarōmi ḥattā yuqōtilūkum fīh, fa'in qōtalūkum faqtulūhum, każālika jazā-ul-kāfirīn
191. And kill them wherever you overtake them, and expel them from where they had expelled you. Oppression is more serious than murder. But do not fight them at the Sacred Mosque, unless they fight you there. If they fight you, then kill them. Such is the retribution of the disbelievers.
فَاِنِ انْتَهَوْا فَاِنَّ اللّٰهَ غَفُوْرٌ رَّحِيْمٌ ١٩٢
Fa'inintahau fa'innallāha ghofūrur roḥīm
192. But if they cease, then Allah is Forgiving and Merciful.
وَقٰتِلُوْهُمْ حَتّٰى لَا تَكُوْنَ فِتْنَةٌ وَّيَكُوْنَ الدِّيْنُ لِلّٰهِ ۗ فَاِنِ انْتَهَوْا فَلَا عُدْوَانَ اِلَّا عَلَى الظّٰلِمِيْنَ ١٩٣
Wa qōtilūhum ḥattā lā takūna fitnatuw wa yakūnad-dīnu lillāh, fa inintahau falā ‘udwāna illā ‘alaẓ-ẓōlimīn
193. And fight them until there is no oppression, and worship becomes devoted to Allah alone. But if they cease, then let there be no hostility except against the oppressors.
اَلشَّهْرُ الْحَرَامُ بِالشَّهْرِ الْحَرَامِ وَالْحُرُمٰتُ قِصَاصٌۗ فَمَنِ اعْتَدٰى عَلَيْكُمْ فَاعْتَدُوْا عَلَيْهِ بِمِثْلِ مَا اعْتَدٰى عَلَيْكُمْ ۖ وَاتَّقُوا اللّٰهَ وَاعْلَمُوْٓا اَنَّ اللّٰهَ مَعَ الْمُتَّقِيْنَ ١٩٤
Asy-syahrul-ḥarōmu bisy-syahril-ḥarōmi wal-ḥurumātu qiṣōṣ, famani‘tadā ‘alaikum fa‘tadū ‘alaihi bimiṡli ma‘tadā ‘alaikum, wattaqullāha wa‘lamū annallāha ma‘al-muttaqīn
194. The sacred month for the sacred month; and sacrilege calls for retaliation. Whoever commits aggression against you, retaliate against him in the same measure as he has committed against you. And be conscious of Allah, and know that Allah is with the righteous.
وَاَنْفِقُوْا فِيْ سَبِيْلِ اللّٰهِ وَلَا تُلْقُوْا بِاَيْدِيْكُمْ اِلَى التَّهْلُكَةِ ۛ وَاَحْسِنُوْا ۛ اِنَّ اللّٰهَ يُحِبُّ الْمُحْسِنِيْنَ ١٩٥
Wa anfiqū fī sabīlillāhi wa lā tulqū bi'aidīkum ilat-tahlukah, wa aḥsinū, innallāha yuḥibbul-muḥsinīn
195. And spend in the cause of Allah, and do not throw yourselves with your own hands into ruin, and be charitable. Allah loves the charitable.
وَاَتِمُّوا الْحَجَّ وَالْعُمْرَةَ لِلّٰهِ ۗ فَاِنْ اُحْصِرْتُمْ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِۚ وَلَا تَحْلِقُوْا رُءُوْسَكُمْ حَتّٰى يَبْلُغَ الْهَدْيُ مَحِلَّهٗ ۗ فَمَنْ كَانَ مِنْكُمْ مَّرِيْضًا اَوْ بِهٖٓ اَذًى مِّنْ رَّأْسِهٖ فَفِدْيَةٌ مِّنْ صِيَامٍ اَوْ صَدَقَةٍ اَوْ نُسُكٍ ۚ فَاِذَآ اَمِنْتُمْ ۗ فَمَنْ تَمَتَّعَ بِالْعُمْرَةِ اِلَى الْحَجِّ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِۚ فَمَنْ لَّمْ يَجِدْ فَصِيَامُ ثَلٰثَةِ اَيَّامٍ فِى الْحَجِّ وَسَبْعَةٍ اِذَا رَجَعْتُمْ ۗ تِلْكَ عَشَرَةٌ كَامِلَةٌ ۗذٰلِكَ لِمَنْ لَّمْ يَكُنْ اَهْلُهٗ حَاضِرِى الْمَسْجِدِ الْحَرَامِ ۗ وَاتَّقُوا اللّٰهَ وَاعْلَمُوْٓا اَنَّ اللّٰهَ شَدِيْدُ الْعِقَابِ ࣖ ١٩٦
Wa atimmul-ḥajja wal-‘umrota lillāh, fa'in uḥṣirtum famastaisaro minal-hady, wa lā taḥliqū ru'ūsakum ḥattā yablughol-hadyu maḥillah, faman kāna minkum marīḍon au bihī ażam mir ro'sihī fafidyatum min ṣiyāmin au ṣodaqotin au nusuk, fa'iżā amintum, faman tamatta‘a bil-‘umroti ilal-ḥajji famastaisaro minal-hady, famal lam yajid faṣiyāmu ṡalāṡati ayyāmin fil-ḥajji wa sab‘atin iżā roja‘tum, tilka ‘asyarotun kāmilah, żālika limal lam yakun ahluhū ḥāḍiril-masjidil-ḥarōm, wattaqullāha wa‘lamū annallāha syadīdul-‘iqōb
196. And carry out the Hajj and the Umrah for Allah. But if you are prevented, then whatever is feasible of offerings. And do not shave your heads until the offering has reached its destination. Whoever of you is sick, or has an injury of the head, then redemption of fasting, or charity, or worship. When you are secure: whoever continues the Umrah until the Hajj, then whatever is feasible of offering. But if he lacks the means, then fasting for three days during the Hajj and seven when you have returned, making ten in all. This is for he whose household is not present at the Sacred Mosque. And remain conscious of Allah, and know that Allah is stern in retribution.
اَلْحَجُّ اَشْهُرٌ مَّعْلُوْمٰتٌ ۚ فَمَنْ فَرَضَ فِيْهِنَّ الْحَجَّ فَلَا رَفَثَ وَلَا فُسُوْقَ وَلَا جِدَالَ فِى الْحَجِّ ۗ وَمَا تَفْعَلُوْا مِنْ خَيْرٍ يَّعْلَمْهُ اللّٰهُ ۗ وَتَزَوَّدُوْا فَاِنَّ خَيْرَ الزَّادِ التَّقْوٰىۖ وَاتَّقُوْنِ يٰٓاُولِى الْاَلْبَابِ ١٩٧
Al-ḥajju asyhurum ma‘lūmāt, faman faroḍo fīhinnal-ḥajja falā rofaṡa wa lā fusūqo wa lā jidāla fil-ḥajj, wa mā taf‘alū min khoiriy ya‘lamhullāh, wa tazawwadū fa'inna khoiroz-zādit-taqwā, wattaqūni yā ulil-albāb
197. The Hajj is during specific months. Whoever decides to perform the Hajj—there shall be no sexual relations, nor misconduct, nor quarreling during the Hajj. And whatever good you do, Allah knows it. And take provisions, but the best provision is righteousness. And be mindful of Me, O people of understanding.
لَيْسَ عَلَيْكُمْ جُنَاحٌ اَنْ تَبْتَغُوْا فَضْلًا مِّنْ رَّبِّكُمْ ۗ فَاِذَآ اَفَضْتُمْ مِّنْ عَرَفٰتٍ فَاذْكُرُوا اللّٰهَ عِنْدَ الْمَشْعَرِ الْحَرَامِ ۖ وَاذْكُرُوْهُ كَمَا هَدٰىكُمْ ۚ وَاِنْ كُنْتُمْ مِّنْ قَبْلِهٖ لَمِنَ الضَّاۤلِّيْنَ ١٩٨
Laisa ‘alaikum junāḥun an tabtaghū faḍlam mir robbikum, fa'iżā afaḍtum min ‘arofātin fażkurullāha ‘indal-masy‘aril-ḥarōm, ważkurūhu kamā hadākum, wa in kuntum min qoblihī laminaḍ-ḍōllīn
198. You commit no error by seeking bounty from your Lord. When you disperse from Arafat, remember Allah at the Sacred Landmark. And remember Him as He has guided you. Although, before that, you were of those astray.
ثُمَّ اَفِيْضُوْا مِنْ حَيْثُ اَفَاضَ النَّاسُ وَاسْتَغْفِرُوا اللّٰهَ ۗ اِنَّ اللّٰهَ غَفُوْرٌ رَّحِيْمٌ ١٩٩
Ṡumma afīḍū min ḥaiṡu afāḍon-nāsu wastaghfirullāh, innallāha ghofūrur roḥīm
199. Then disperse from where the people disperse, and ask Allah for forgiveness. Allah is Most Forgiving, Most Merciful.
فَاِذَا قَضَيْتُمْ مَّنَاسِكَكُمْ فَاذْكُرُوا اللّٰهَ كَذِكْرِكُمْ اٰبَاۤءَكُمْ اَوْ اَشَدَّ ذِكْرًا ۗ فَمِنَ النَّاسِ مَنْ يَّقُوْلُ رَبَّنَآ اٰتِنَا فِى الدُّنْيَا وَمَا لَهٗ فِى الْاٰخِرَةِ مِنْ خَلَاقٍ ٢٠٠
Fa iżā qoḍoitum manāsikakum fażkurullāha każikrikum ābā-akum au asyadda żikrō, faminan-nāsi may yaqūlu robbanā ātinā fid-dun-yā wa mā lahū fil-ākhiroti min kholāq
200. When you have completed your rites, remember Allah as you remember your parents, or even more. Among the people is he who says, “Our Lord, give us in this world,” yet he has no share in the Hereafter.
وَمِنْهُمْ مَّنْ يَّقُوْلُ رَبَّنَآ اٰتِنَا فِى الدُّنْيَا حَسَنَةً وَّفِى الْاٰخِرَةِ حَسَنَةً وَّقِنَا عَذَابَ النَّارِ ٢٠١
Wa minhum may yaqūlu robbanā ātinā fid-dun-yā ḥasanataw wa fil-ākhiroti ḥasanataw wa qinā ‘ażāban-nār
201. And among them is he who says, “Our Lord, give us goodness in this world, and goodness in the Hereafter, and protect us from the torment of the Fire.”
اُولٰۤىِٕكَ لَهُمْ نَصِيْبٌ مِّمَّا كَسَبُوْا ۗ وَاللّٰهُ سَرِيْعُ الْحِسَابِ ٢٠٢
Ulā-ika lahum naṣībum mimmā kasabū, wallāhu sarī‘ul-ḥisāb
202. These will have a share of what they have earned. Allah is swift in reckoning.
وَاذْكُرُوا اللّٰهَ فِيْٓ اَيَّامٍ مَّعْدُوْدٰتٍ ۗ فَمَنْ تَعَجَّلَ فِيْ يَوْمَيْنِ فَلَآ اِثْمَ عَلَيْهِ ۚوَمَنْ تَاَخَّرَ فَلَآ اِثْمَ عَلَيْهِۙ لِمَنِ اتَّقٰىۗ وَاتَّقُوا اللّٰهَ وَاعْلَمُوْٓا اَنَّكُمْ اِلَيْهِ تُحْشَرُوْنَ ٢٠٣
Ważkurullāha fī ayyāmim ma‘dūdāt, faman ta‘ajjala fī yaumaini falā iṡma ‘alaih, wa man ta'akhkhoro falā iṡma ‘alaihi limanittaqō, wattaqullāha wa‘lamū annakum ilaihi tuḥsyarūn
203. And remember Allah during the designated days. But whoever hurries on in two days commits no wrong, and whoever stays on commits no wrong—provided he maintains righteousness. And obey Allah, and know that to Him you will be gathered.
وَمِنَ النَّاسِ مَنْ يُّعْجِبُكَ قَوْلُهٗ فِى الْحَيٰوةِ الدُّنْيَا وَيُشْهِدُ اللّٰهَ عَلٰى مَا فِيْ قَلْبِهٖ ۙ وَهُوَ اَلَدُّ الْخِصَامِ ٢٠٤
Wa minan-nāsi may yu‘jibuka qouluhū fil-ḥayātid-dun-yā wa yusyhidullāha ‘alā mā fī qolbih, wa huwa aladdul-khiṣōm
204. Among the people is he whose speech about the worldly life impresses you, and he calls Allah to witness what is in his heart, while he is the most hostile of adversaries.
وَاِذَا تَوَلّٰى سَعٰى فِى الْاَرْضِ لِيُفْسِدَ فِيْهَا وَيُهْلِكَ الْحَرْثَ وَالنَّسْلَ ۗ وَ اللّٰهُ لَا يُحِبُّ الْفَسَادَ ٢٠٥
Wa iżā tawallā sa‘ā fil-arḍi liyufsida fīhā wa yuhlikal-ḥarṡa wan-nasl, wallāhu lā yuḥibbul-fasād
205. When he gains power, he strives to spread corruption on earth, destroying properties and lives. Allah does not like corruption.
وَاِذَا قِيْلَ لَهُ اتَّقِ اللّٰهَ اَخَذَتْهُ الْعِزَّةُ بِالْاِثْمِ فَحَسْبُهٗ جَهَنَّمُ ۗ وَلَبِئْسَ الْمِهَادُ ٢٠٦
Wa iżā qīla lahuttaqillāha akhożat-hul-‘izzatu bil-iṡmi faḥasbuhū jahannam, wa labi'sal-mihād
206. And when he is told, “Beware of Allah,” his pride leads him to more sin. Hell is enough for him—a dreadful abode.
وَمِنَ النَّاسِ مَنْ يَّشْرِيْ نَفْسَهُ ابْتِغَاۤءَ مَرْضَاتِ اللّٰهِ ۗوَاللّٰهُ رَءُوْفٌۢ بِالْعِبَادِ ٢٠٧
Wa minan-nāsi may yasyrī nafsahubtighō-a marḍōtillāh, wallāhu ro'ūfum bil-‘ibād
207. And among the people is he who sells himself seeking Allah’s approval. Allah is Kind towards the servants.
يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوا ادْخُلُوْا فِى السِّلْمِ كَاۤفَّةً ۖوَّلَا تَتَّبِعُوْا خُطُوٰتِ الشَّيْطٰنِۗ اِنَّهٗ لَكُمْ عَدُوٌّ مُّبِيْنٌ ٢٠٨
Yā ayyuhal-lażīna āmanudkhulū fis-silmi kāffah, wa lā tattabi‘ū khuṭuwātisy-syaiṭōn, innahū lakum ‘aduwwum mubīn
208. O you who believe! Enter into submission, wholeheartedly, and do not follow the footsteps of Satan; he is to you an outright enemy.
فَاِنْ زَلَلْتُمْ مِّنْۢ بَعْدِ مَا جَاۤءَتْكُمُ الْبَيِّنٰتُ فَاعْلَمُوْٓا اَنَّ اللّٰهَ عَزِيْزٌ حَكِيْمٌ ٢٠٩
Fa'in zalaltum mim ba‘di mā jā-atkumul-bayyinātu fa‘lamū annallāha ‘azīzun ḥakīm
209. But if you slip after the proofs have come to you, know that Allah is Powerful and Wise.
هَلْ يَنْظُرُوْنَ اِلَّآ اَنْ يَّأْتِيَهُمُ اللّٰهُ فِيْ ظُلَلٍ مِّنَ الْغَمَامِ وَالْمَلٰۤىِٕكَةُ وَقُضِيَ الْاَمْرُ ۗ وَاِلَى اللّٰهِ تُرْجَعُ الْاُمُوْرُ ࣖ ٢١٠
Hal yanẓurūna illā ay ya'tiyahumullāhu fī ẓulalim minal-ghomāmi wal-malā-ikatu wa quḍiyal-amr, wa ilallāhi turja‘ul-umūr
210. Are they waiting for Allah Himself to come to them in the shadows of the clouds, together with the angels, and thus the matter is settled? All things are returned to Allah.
سَلْ بَنِيْٓ اِسْرَاۤءِيْلَ كَمْ اٰتَيْنٰهُمْ مِّنْ اٰيَةٍ ۢ بَيِّنَةٍ ۗ وَمَنْ يُّبَدِّلْ نِعْمَةَ اللّٰهِ مِنْۢ بَعْدِ مَا جَاۤءَتْهُ فَاِنَّ اللّٰهَ شَدِيْدُ الْعِقَابِ ٢١١
Sal banī isrō-īla kam ātaināhum min āyatim bayyinah, wa may yubaddil ni‘matallāhi mim ba‘di mā jā-at-hu fa innallāha syadīdul-‘iqōb
211. Ask the Children of Israel how many clear signs We have given them. Whoever alters the blessing of Allah after it has come to him—Allah is severe in retribution.
زُيِّنَ لِلَّذِيْنَ كَفَرُوا الْحَيٰوةُ الدُّنْيَا وَيَسْخَرُوْنَ مِنَ الَّذِيْنَ اٰمَنُوْا ۘ وَالَّذِيْنَ اتَّقَوْا فَوْقَهُمْ يَوْمَ الْقِيٰمَةِ ۗ وَاللّٰهُ يَرْزُقُ مَنْ يَّشَاۤءُ بِغَيْرِ حِسَابٍ ٢١٢
Zuyyina lil-lażīna kafarul-ḥayātud-dun-yā wa yaskhorūna minal-lażīna āmanū, wal-lażīnattaqou fauqohum yaumal-qiyāmah, wallāhu yarzuqu may yasyā-u bighoiri ḥisāb
212. Beautified is the life of this world for those who disbelieve, and they ridicule those who believe. But the righteous will be above them on the Day of Resurrection. Allah provides to whomever He wills without measure.
كَانَ النَّاسُ اُمَّةً وَّاحِدَةً ۗ فَبَعَثَ اللّٰهُ النَّبِيّٖنَ مُبَشِّرِيْنَ وَمُنْذِرِيْنَ ۖ وَاَنْزَلَ مَعَهُمُ الْكِتٰبَ بِالْحَقِّ لِيَحْكُمَ بَيْنَ النَّاسِ فِيْمَا اخْتَلَفُوْا فِيْهِ ۗ وَمَا اخْتَلَفَ فِيْهِ اِلَّا الَّذِيْنَ اُوْتُوْهُ مِنْۢ بَعْدِ مَا جَاۤءَتْهُمُ الْبَيِّنٰتُ بَغْيًا ۢ بَيْنَهُمْ ۚ فَهَدَى اللّٰهُ الَّذِيْنَ اٰمَنُوْا لِمَا اخْتَلَفُوْا فِيْهِ مِنَ الْحَقِّ بِاِذْنِهٖ ۗ وَاللّٰهُ يَهْدِيْ مَنْ يَّشَاۤءُ اِلٰى صِرَاطٍ مُّسْتَقِيْمٍ ٢١٣
Kānan-nāsu ummataw wāḥidah, fa ba‘aṡallāhun-nabiyyīna mubasysyirīna wa munżirīn, wa anzala ma‘ahumul-kitāba bil-ḥaqqi liyaḥkuma bainan-nāsi fīmakhtalafū fīh, wa makhtalafa fīhi illal-lażīna ūtūhu mim ba‘di mā jā-at-humul-bayyinātu baghyam bainahum, fahadallāhul-lażīna āmanū limakhtalafū fīhi minal-ḥaqqi bi'iżnih, wallāhu yahdī may yasyā-u ilā ṣirōṭim mustaqīm
213. Humanity used to be one community; then Allah sent the prophets, bringing good news and giving warnings. And He sent down with them the Scripture, with the truth, to judge between people regarding their differences. But none differed over it except those who were given it—after the proofs had come to them—out of mutual envy between them. Then Allah guided those who believed to the truth they had disputed, in accordance with His will. Allah guides whom He wills to a straight path.
اَمْ حَسِبْتُمْ اَنْ تَدْخُلُوا الْجَنَّةَ وَلَمَّا يَأْتِكُمْ مَّثَلُ الَّذِيْنَ خَلَوْا مِنْ قَبْلِكُمْ ۗ مَسَّتْهُمُ الْبَأْسَاۤءُ وَالضَّرَّاۤءُ وَزُلْزِلُوْا حَتّٰى يَقُوْلَ الرَّسُوْلُ وَالَّذِيْنَ اٰمَنُوْا مَعَهٗ مَتٰى نَصْرُ اللّٰهِ ۗ اَلَآ اِنَّ نَصْرَ اللّٰهِ قَرِيْبٌ ٢١٤
Am ḥasibtum an tadkhulul-jannata wa lammā ya'tikum maṡalul-lażīna kholau min qoblikum, massat-humul-ba'sā-u waḍ-ḍorrō-u wa zulzilū ḥattā yaqūlar-rosūlu wal-lażīna āmanū ma‘ahū matā naṣrullāh, alā inna naṣrollāhi qorīb
214. Or do you expect to enter Paradise before the example of those who came before you had reached you? Adversity and hardship had afflicted them, and they were so shaken up, that the Messenger and those who believed with him said, “When is Allah’s victory?” Indeed, Allah’s victory is near.
يَسْـَٔلُوْنَكَ مَاذَا يُنْفِقُوْنَ ۗ قُلْ مَآ اَنْفَقْتُمْ مِّنْ خَيْرٍ فَلِلْوَالِدَيْنِ وَالْاَقْرَبِيْنَ وَالْيَتٰمٰى وَالْمَسٰكِيْنِ وَابْنِ السَّبِيْلِ ۗ وَمَا تَفْعَلُوْا مِنْ خَيْرٍ فَاِنَّ اللّٰهَ بِهٖ عَلِيْمٌ ٢١٥
Yas'alūnaka māżā yunfiqūn, qul mā anfaqtum min khoirin falil-wālidaini wal-aqrobīna wal-yatāmā wal-masākīni wabnis-sabīl, wa mā taf‘alū min khoirin fa innallāha bihī ‘alīm
215. They ask you what they should give. Say, “Whatever charity you give is for the parents, and the relatives, and the orphans, and the poor, and the wayfarer. Whatever good you do, Allah is aware of it.”
كُتِبَ عَلَيْكُمُ الْقِتَالُ وَهُوَ كُرْهٌ لَّكُمْ ۚ وَعَسٰٓى اَنْ تَكْرَهُوْا شَيْـًٔا وَّهُوَ خَيْرٌ لَّكُمْ ۚ وَعَسٰٓى اَنْ تُحِبُّوْا شَيْـًٔا وَّهُوَ شَرٌّ لَّكُمْ ۗ وَاللّٰهُ يَعْلَمُ وَاَنْتُمْ لَا تَعْلَمُوْنَ ࣖ ٢١٦
Kutiba ‘alaikumul-qitālu wa huwa kurhul lakum, wa ‘asā an takrohū syai'aw wa huwa khoirul lakum, wa ‘asā an tuḥibbū syai'aw wa huwa syarrul lakum, wallāhu ya‘lamu wa antum lā ta‘lamūn
216. Fighting is ordained for you, even though you dislike it. But it may be that you dislike something while it is good for you, and it may be that you like something while it is bad for you. Allah knows, and you do not know.
يَسْـَٔلُوْنَكَ عَنِ الشَّهْرِ الْحَرَامِ قِتَالٍ فِيْهِۗ قُلْ قِتَالٌ فِيْهِ كَبِيْرٌ ۗ وَصَدٌّ عَنْ سَبِيْلِ اللّٰهِ وَكُفْرٌۢ بِهٖ وَالْمَسْجِدِ الْحَرَامِ وَاِخْرَاجُ اَهْلِهٖ مِنْهُ اَكْبَرُ عِنْدَ اللّٰهِ ۚ وَالْفِتْنَةُ اَكْبَرُ مِنَ الْقَتْلِ ۗ وَلَا يَزَالُوْنَ يُقَاتِلُوْنَكُمْ حَتّٰى يَرُدُّوْكُمْ عَنْ دِيْنِكُمْ اِنِ اسْتَطَاعُوْا ۗ وَمَنْ يَّرْتَدِدْ مِنْكُمْ عَنْ دِيْنِهٖ فَيَمُتْ وَهُوَ كَافِرٌ فَاُولٰۤىِٕكَ حَبِطَتْ اَعْمَالُهُمْ فِى الدُّنْيَا وَالْاٰخِرَةِ ۚ وَاُولٰۤىِٕكَ اَصْحٰبُ النَّارِۚ هُمْ فِيْهَا خٰلِدُوْنَ ٢١٧
Yas'alūnaka ‘anisy-syahril-ḥarōmi qitālin fīh, qul qitālun fīhi kabīr, wa ṣoddun ‘an sabīlillāhi wa kufrum bihī wal-masjidil-ḥarōm, wa ikhrōju ahlihī minhu akbaru ‘indallāh, wal-fitnatu akbaru minal-qotl, wa lā yazālūna yuqōtilūnakum ḥattā yaruddūkum ‘an dīnikum inistaṭō‘ū, wa may yartadid minkum ‘an dīnihī fa yamut wa huwa kāfirun fa ulā-ika ḥabiṭot a‘māluhum fid-dun-yā wal-ākhiroh, wa ulā-ika aṣḥābun-nār, hum fīhā khōlidūn
217. They ask you about fighting during the Holy Month. Say, “Fighting during it is deplorable; but to bar others from Allah’s path, and to disbelieve in Him, and to prevent access to the Holy Mosque, and to expel its people from it, are more deplorable with Allah. And persecution is more serious than killing.” They will not cease to fight you until they turn you back from your religion, if they can. Whoever among you turns back from his religion, and dies a disbeliever—those are they whose works will come to nothing, in this life, and in the Hereafter. Those are the inmates of the Fire, abiding in it forever.
اِنَّ الَّذِيْنَ اٰمَنُوْا وَالَّذِيْنَ هَاجَرُوْا وَجَاهَدُوْا فِيْ سَبِيْلِ اللّٰهِ ۙ اُولٰۤىِٕكَ يَرْجُوْنَ رَحْمَتَ اللّٰهِ ۗوَاللّٰهُ غَفُوْرٌ رَّحِيْمٌ ٢١٨
Innal-lażīna āmanū wal-lażīna hājarū wa jāhadū fī sabīlillāh, ulā-ika yarjūna roḥmatallāh, wallāhu ghofūrur roḥīm
218. Those who believed, and those who migrated and fought for the sake of Allah—those look forward to Allah’s mercy. Allah is Forgiving and Merciful.
يَسْـَٔلُوْنَكَ عَنِ الْخَمْرِ وَالْمَيْسِرِۗ قُلْ فِيْهِمَآ اِثْمٌ كَبِيْرٌ وَّمَنَافِعُ لِلنَّاسِۖ وَاِثْمُهُمَآ اَكْبَرُ مِنْ نَّفْعِهِمَاۗ وَيَسْـَٔلُوْنَكَ مَاذَا يُنْفِقُوْنَ ەۗ قُلِ الْعَفْوَۗ كَذٰلِكَ يُبَيِّنُ اللّٰهُ لَكُمُ الْاٰيٰتِ لَعَلَّكُمْ تَتَفَكَّرُوْنَۙ ٢١٩
Yas'alūnaka ‘anil-khomri wal-maisir, qul fīhimā iṡmun kabīrw wa manāfi‘u lin nās, wa iṡmuhumā akbaru min naf‘ihimā, wa yas'alūnaka māżā yunfiqūn, qulil-‘afw, każālika yubayyinullāhu lakumul-āyāti la‘allakum tatafakkarūn
219. They ask you about intoxicants and gambling. Say, “There is gross sin in them, and some benefits for people, but their sinfulness outweighs their benefit.” And they ask you about what they should give: say, “The surplus.” Thus Allah explains the revelations to you, so that you may think.
فِى الدُّنْيَا وَالْاٰخِرَةِ ۗ وَيَسْـَٔلُوْنَكَ عَنِ الْيَتٰمٰىۗ قُلْ اِصْلَاحٌ لَّهُمْ خَيْرٌ ۗ وَاِنْ تُخَالِطُوْهُمْ فَاِخْوَانُكُمْ ۗ وَاللّٰهُ يَعْلَمُ الْمُفْسِدَ مِنَ الْمُصْلِحِ ۗ وَلَوْ شَاۤءَ اللّٰهُ لَاَعْنَتَكُمْ اِنَّ اللّٰهَ عَزِيْزٌ حَكِيْمٌ ٢٢٠
Fid-dun-yā wal-ākhiroh, wa yas'alūnaka ‘anil-yatāmā, qul iṣlāḥul lahum khoir, wa in tukhōliṭūhum fa'ikhwānukum, wallāhu ya‘lamul-mufsida minal-muṣliḥ, wa lau syā-allāhu la'a‘natakum innallāha ‘azizun ḥakīm
220. About this world and the next. And they ask you about orphans. Say, “Improvement for them is best. And if you intermix with them, then they are your brethren.” Allah knows the dishonest from the honest. Had Allah willed, He could have overburdened you. Allah is Mighty and Wise.
وَلَا تَنْكِحُوا الْمُشْرِكٰتِ حَتّٰى يُؤْمِنَّ ۗ وَلَاَمَةٌ مُّؤْمِنَةٌ خَيْرٌ مِّنْ مُّشْرِكَةٍ وَّلَوْ اَعْجَبَتْكُمْ ۚ وَلَا تُنْكِحُوا الْمُشْرِكِيْنَ حَتّٰى يُؤْمِنُوْا ۗ وَلَعَبْدٌ مُّؤْمِنٌ خَيْرٌ مِّنْ مُّشْرِكٍ وَّلَوْ اَعْجَبَكُمْ ۗ اُولٰۤىِٕكَ يَدْعُوْنَ اِلَى النَّارِ ۖ وَاللّٰهُ يَدْعُوْٓا اِلَى الْجَنَّةِ وَالْمَغْفِرَةِ بِاِذْنِهٖۚ وَيُبَيِّنُ اٰيٰتِهٖ لِلنَّاسِ لَعَلَّهُمْ يَتَذَكَّرُوْنَ ࣖ ٢٢١
Wa lā tankiḥul-musyrikāti ḥattā yu'minn, wa la'amatum mu'minatun khoirum mim musyrikatiw wa lau a‘jabatkum, wa lā tunkiḥul-musyrikīna ḥattā yu'minū, wa la‘abdum mu'minun khoirum mim musyrikiw wa lau a‘jabakum, ulā-ika yad‘ūna ilan-nār, wallāhu yad‘ū ilal-jannati wal-maghfiroti bi'iżnih, wa yubayyinu āyātihī lin-nāsi la‘allahum yatażakkarūn
221. Do not marry idolatresses, unless they have believed. A believing maid is better than an idolatress, even if you like her. And do not marry idolaters, unless they have believed. A believing servant is better than an idolater, even if you like him. These call to the Fire, but Allah calls to the Garden and to forgiveness, by His leave. He makes clear His communications to the people, that they may be mindful.
وَيَسْـَٔلُوْنَكَ عَنِ الْمَحِيْضِ ۗ قُلْ هُوَ اَذًىۙ فَاعْتَزِلُوا النِّسَاۤءَ فِى الْمَحِيْضِۙ وَلَا تَقْرَبُوْهُنَّ حَتّٰى يَطْهُرْنَ ۚ فَاِذَا تَطَهَّرْنَ فَأْتُوْهُنَّ مِنْ حَيْثُ اَمَرَكُمُ اللّٰهُ ۗ اِنَّ اللّٰهَ يُحِبُّ التَّوَّابِيْنَ وَيُحِبُّ الْمُتَطَهِّرِيْنَ ٢٢٢
Wa yas'alūnaka ‘anil-maḥīḍ, qul huwa ażā, fa‘tazilun-nisā-a fil-maḥīḍ, wa lā taqrobūhunna ḥattā yaṭhurn, fa'iżā taṭohharna fa'tūhunna min ḥaiṡu amarokumullāh, innallāha yuḥibbut-tawwābīna wa yuḥibbul-mutaṭohhirīn
222. And they ask you about menstruation: say, “It is harmful, so keep away from women during menstruation. And do not approach them until they have become pure. Once they have become pure, approach them in the way Allah has directed you.” Allah loves the repentant, and He loves those who keep clean.
نِسَاۤؤُكُمْ حَرْثٌ لَّكُمْ ۖ فَأْتُوْا حَرْثَكُمْ اَنّٰى شِئْتُمْ ۖ وَقَدِّمُوْا لِاَنْفُسِكُمْ ۗ وَاتَّقُوا اللّٰهَ وَاعْلَمُوْٓا اَنَّكُمْ مُّلٰقُوْهُ ۗ وَبَشِّرِ الْمُؤْمِنِيْنَ ٢٢٣
Nisā-ukum ḥarṡul lakum, fa'tū ḥarṡakum annā syi'tum, wa qoddimū li anfusikum, wattaqullāha wa‘lamū annakum mulāqūh, wa basysyiril-mu'minīn
223. Your women are cultivation for you; so approach your cultivation whenever you like, and send ahead for yourselves. And fear Allah, and know that you will meet Him. And give good news to the believers.
وَلَا تَجْعَلُوا اللّٰهَ عُرْضَةً لِّاَيْمَانِكُمْ اَنْ تَبَرُّوْا وَتَتَّقُوْا وَتُصْلِحُوْا بَيْنَ النَّاسِۗ وَاللّٰهُ سَمِيْعٌ عَلِيْمٌ ٢٢٤
Wa lā taj‘alullāha ‘urḍotal li'aimānikum an tabarrū wa tattaqū wa tuṣliḥū bainan-nās, wallāhu samī‘un ‘alīm
224. And do not allow your oaths in Allah’s name to hinder you from virtue, and righteousness, and making peace between people. Allah is Listener and Knower.
لَا يُؤَاخِذُكُمُ اللّٰهُ بِاللَّغْوِ فِيْٓ اَيْمَانِكُمْ وَلٰكِنْ يُّؤَاخِذُكُمْ بِمَا كَسَبَتْ قُلُوْبُكُمْ ۗ وَاللّٰهُ غَفُوْرٌ حَلِيْمٌ ٢٢٥
Lā yu'ākhiżukumullāhu bil-laghwi fī aimānikum wa lākiy yu'ākhiżukum bimā kasabat qulūbukum, wallāhu ghofūrun ḥalīm
225. Allah does not hold you responsible for your unintentional oaths, but He holds you responsible for your intentions. Allah is Forgiving and Forbearing.
لِلَّذِيْنَ يُؤْلُوْنَ مِنْ نِّسَاۤىِٕهِمْ تَرَبُّصُ اَرْبَعَةِ اَشْهُرٍۚ فَاِنْ فَاۤءُوْ فَاِنَّ اللّٰهَ غَفُوْرٌ رَّحِيْمٌ ٢٢٦
Lil-lażīna yu'lūna min nisā-ihim tarobbuṣu arba‘ati asyhur, fa'in fā-ū fa'innalāha ghofūrur roḥīm
226. Those who vow abstinence from their wives must wait for four months. But if they reconcile—Allah is Forgiving and Merciful.
وَاِنْ عَزَمُوا الطَّلَاقَ فَاِنَّ اللّٰهَ سَمِيْعٌ عَلِيْمٌ ٢٢٧
Wa in ‘azamuṭ-ṭolāqo fa innallāha samī‘un ‘alīm
227. And if they resolve to divorce—Allah is Hearing and Knowing.
وَالْمُطَلَّقٰتُ يَتَرَبَّصْنَ بِاَنْفُسِهِنَّ ثَلٰثَةَ قُرُوْۤءٍۗ وَلَا يَحِلُّ لَهُنَّ اَنْ يَّكْتُمْنَ مَا خَلَقَ اللّٰهُ فِيْٓ اَرْحَامِهِنَّ اِنْ كُنَّ يُؤْمِنَّ بِاللّٰهِ وَالْيَوْمِ الْاٰخِرِۗ وَبُعُوْلَتُهُنَّ اَحَقُّ بِرَدِّهِنَّ فِيْ ذٰلِكَ اِنْ اَرَادُوْٓا اِصْلَاحًا ۗوَلَهُنَّ مِثْلُ الَّذِيْ عَلَيْهِنَّ بِالْمَعْرُوْفِۖ وَلِلرِّجَالِ عَلَيْهِنَّ دَرَجَةٌ ۗ وَاللّٰهُ عَزِيْزٌ حَكِيْمٌ ࣖ ٢٢٨
Wal-muṭollaqōtu yatarobbaṣna bi anfusihinna ṡalāṡata qurū', wa lā yaḥillu lahunna ay yaktumna mā kholaqollāhu fī arḥāmihinna in kunna yu'minna billāhi wal-yaumil-ākhir, wa bu‘ūlatuhunna aḥaqqu biroddiūhinna fī żālika in arōdū iṣlāḥā, wa lahunna miṡlul-lażī ‘alaihinna bil-ma‘rūf, wa lir-rijāli ‘alaihinna darojah, wallāhu ‘azīzun ḥakīm
228. Divorced women shall wait by themselves for three periods. And it is not lawful for them to conceal what Allah has created in their wombs, if they believe in Allah and the Last Day. Meanwhile, their husbands have the better right to take them back, if they desire reconciliation. And women have rights similar to their obligations, according to what is fair. But men have a degree over them. Allah is Mighty and Wise.
اَلطَّلَاقُ مَرَّتٰنِ ۖ فَاِمْسَاكٌۢ بِمَعْرُوْفٍ اَوْ تَسْرِيْحٌۢ بِاِحْسَانٍ ۗ وَلَا يَحِلُّ لَكُمْ اَنْ تَأْخُذُوْا مِمَّآ اٰتَيْتُمُوْهُنَّ شَيْـًٔا اِلَّآ اَنْ يَّخَافَآ اَلَّا يُقِيْمَا حُدُوْدَ اللّٰهِ ۗ فَاِنْ خِفْتُمْ اَلَّا يُقِيْمَا حُدُوْدَ اللّٰهِ ۙ فَلَا جُنَاحَ عَلَيْهِمَا فِيْمَا افْتَدَتْ بِهٖ ۗ تِلْكَ حُدُوْدُ اللّٰهِ فَلَا تَعْتَدُوْهَا ۚوَمَنْ يَّتَعَدَّ حُدُوْدَ اللّٰهِ فَاُولٰۤىِٕكَ هُمُ الظّٰلِمُوْنَ ٢٢٩
Aṭ-ṭolāqu marrotān, fa imsākum bima‘rūfin au tasrīḥum bi'iḥsān, wa lā yaḥillu lakum an ta'khużū mimmā ātaitumūhunna syai'an illā ay yakhōfā allā yuqīmā ḥudūdullāh, fa in khiftum allā yuqīmā ḥudūdullāh falā junāḥa ‘alaihimā fīmaftadat bih, tilka ḥudūdullāhi falā ta‘tadūhā, wa may yata‘adda ḥudūdullāhi fa'ulā-ika humuẓ-ẓōlimūn
229. Divorce is allowed twice. Then, either honorable retention, or setting free kindly. It is not lawful for you to take back anything you have given them, unless they fear that they cannot maintain Allah’s limits. If you fear that they cannot maintain Allah’s limits, then there is no blame on them if she sacrifices something for her release. These are Allah’s limits, so do not transgress them. Those who transgress Allah’s limits are the unjust.
فَاِنْ طَلَّقَهَا فَلَا تَحِلُّ لَهٗ مِنْۢ بَعْدُ حَتّٰى تَنْكِحَ زَوْجًا غَيْرَهٗ ۗ فَاِنْ طَلَّقَهَا فَلَا جُنَاحَ عَلَيْهِمَآ اَنْ يَّتَرَاجَعَآ اِنْ ظَنَّآ اَنْ يُّقِيْمَا حُدُوْدَ اللّٰهِ ۗ وَتِلْكَ حُدُوْدُ اللّٰهِ يُبَيِّنُهَا لِقَوْمٍ يَّعْلَمُوْنَ ٢٣٠
Fa'in ṭollaqohā falā taḥillu lahū mim ba‘du ḥattā tankiḥa zaujan ghoiroh, fa'in ṭollaqohā falā junāḥa ‘alaihimā ay yatarōja‘ā in ẓonnā ay yuqīmā ḥudūdullāh, tilka ḥudūdullāhi yubayyinuhā liqoumiy ya‘lamūn
230. If he divorces her, she shall not be lawful for him again until she has married another husband. If the latter divorces her, then there is no blame on them for reuniting, provided they think they can maintain Allah’s limits. These are Allah’s limits; He makes them clear to people who know.
وَاِذَا طَلَّقْتُمُ النِّسَاۤءَ فَبَلَغْنَ اَجَلَهُنَّ فَاَمْسِكُوْهُنَّ بِمَعْرُوْفٍ اَوْ سَرِّحُوْهُنَّ بِمَعْرُوْفٍۗ وَلَا تُمْسِكُوْهُنَّ ضِرَارًا لِّتَعْتَدُوْا ۚ وَمَنْ يَّفْعَلْ ذٰلِكَ فَقَدْ ظَلَمَ نَفْسَهٗ ۗ وَلَا تَتَّخِذُوْٓا اٰيٰتِ اللّٰهِ هُزُوًا وَّاذْكُرُوْا نِعْمَتَ اللّٰهِ عَلَيْكُمْ وَمَآ اَنْزَلَ عَلَيْكُمْ مِّنَ الْكِتٰبِ وَالْحِكْمَةِ يَعِظُكُمْ بِهٖ ۗوَاتَّقُوا اللّٰهَ وَاعْلَمُوْٓا اَنَّ اللّٰهَ بِكُلِّ شَيْءٍ عَلِيْمٌ ࣖ ٢٣١
Wa iżā ṭollaqtumun-nisā-a fabalaghna ajalahunna fa'amsikūhunna bima‘rūfin au sarriḥūhunna bima‘rūf, wa lā tumsikūhunna ḍirōrol lita‘tadū, wa may yaf‘al żālika faqod ẓolama nafasah, wa lā tattakhiżū āyātillāhi huzuwaw ważkurū ni‘matallāhi ‘alaikum wa mā anzala ‘alaikum minal-kitābi wal-ḥikmati ya‘iẓukum bih, wattaqullāha wa‘lamū annallāha bikulli syai'in ‘alīm
231. When you divorce women, and they have reached their term, either retain them amicably, or release them amicably. But do not retain them to hurt them and commit aggression. Whoever does that has wronged himself. And do not take Allah’s revelations for a joke. And remember Allah’s favor to you, and that He revealed to you the Scripture and wisdom to teach you. And fear Allah, and know that Allah is aware of everything.
وَاِذَا طَلَّقْتُمُ النِّسَاۤءَ فَبَلَغْنَ اَجَلَهُنَّ فَلَا تَعْضُلُوْهُنَّ اَنْ يَّنْكِحْنَ اَزْوَاجَهُنَّ اِذَا تَرَاضَوْا بَيْنَهُمْ بِالْمَعْرُوْفِ ۗ ذٰلِكَ يُوْعَظُ بِهٖ مَنْ كَانَ مِنْكُمْ يُؤْمِنُ بِاللّٰهِ وَالْيَوْمِ الْاٰخِرِ ۗ ذٰلِكُمْ اَزْكٰى لَكُمْ وَاَطْهَرُ ۗ وَاللّٰهُ يَعْلَمُ وَاَنْتُمْ لَا تَعْلَمُوْنَ ٢٣٢
Wa iżā ṭollaqtumun-nisā-a fabalaghna ajalahunna falā ta‘ḍulūhunna ay yankiḥna azwājahunna iżā tarōḍou bainahum bil-ma‘rūf, żālika yū‘aẓu bihī man kāna minkum yu'minu billāhi wal-yaumil-ākhir, żālikum azkā lakum wa aṭhar, wallāhu ya‘lamu wa antum lā ta‘lamūn
232. When you divorce women, and they have reached their term, do not prevent them from marrying their husbands, provided they agree on fair terms. Thereby is advised whoever among you believes in Allah and the Last Day. That is better and more decent for you. Allah knows, and you do not know.
وَالْوٰلِدٰتُ يُرْضِعْنَ اَوْلَادَهُنَّ حَوْلَيْنِ كَامِلَيْنِ لِمَنْ اَرَادَ اَنْ يُّتِمَّ الرَّضَاعَةَ ۗ وَعَلَى الْمَوْلُوْدِ لَهٗ رِزْقُهُنَّ وَكِسْوَتُهُنَّ بِالْمَعْرُوْفِۗ لَا تُكَلَّفُ نَفْسٌ اِلَّا وُسْعَهَا ۚ لَا تُضَاۤرَّ وَالِدَةٌ ۢبِوَلَدِهَا وَلَا مَوْلُوْدٌ لَّهٗ بِوَلَدِهٖ وَعَلَى الْوَارِثِ مِثْلُ ذٰلِكَ ۚ فَاِنْ اَرَادَا فِصَالًا عَنْ تَرَاضٍ مِّنْهُمَا وَتَشَاوُرٍ فَلَا جُنَاحَ عَلَيْهِمَا ۗوَاِنْ اَرَدْتُّمْ اَنْ تَسْتَرْضِعُوْٓا اَوْلَادَكُمْ فَلَا جُنَاحَ عَلَيْكُمْ اِذَا سَلَّمْتُمْ مَّآ اٰتَيْتُمْ بِالْمَعْرُوْفِۗ وَاتَّقُوا اللّٰهَ وَاعْلَمُوْٓا اَنَّ اللّٰهَ بِمَا تَعْمَلُوْنَ بَصِيْرٌ ٢٣٣
Wal-wālidātu yurḍi‘na aulādahunna ḥaulaini kāmilaini liman arōda ay yutimmar-roḍō‘ah, wa ‘alal-maulūdi lahū rizquhunna wa kiswatuhunna bil-ma‘rūf, lā tukallafu nafsun illā wus‘ahā, lā tuḍōrro wālidatum biwaladihā wa lā maulūdul lahū biwaladihī wa ‘alal-wāriṡi miṡlu żālik, fa'in arōdā fiṣōlan ‘an tarōḍim minhumā wa tasyāwurin falā junāḥa ‘alaihimā, wa in arottum an tastarḍi‘ū aulādakum falā junāḥa ‘alaikum iżā sallamtum mā ātaitum bil-ma‘rūf, wattaqullāha wa‘lamū annallāha bimā ta‘malūna baṣīr
233. Mothers may nurse their infants for two whole years, for those who desire to complete the nursing-period. It is the duty of the father to provide for them and clothe them in a proper manner. No soul shall be burdened beyond its capacity. No mother shall be harmed on account of her child, and no father shall be harmed on account of his child. The same duty rests upon the heir. If the couple desire weaning, by mutual consent and consultation, they commit no error by doing so. You commit no error by hiring nursing-mothers, as long as you pay them fairly. And be wary of Allah, and know that Allah is Seeing of what you do.
وَالَّذِيْنَ يُتَوَفَّوْنَ مِنْكُمْ وَيَذَرُوْنَ اَزْوَاجًا يَّتَرَبَّصْنَ بِاَنْفُسِهِنَّ اَرْبَعَةَ اَشْهُرٍ وَّعَشْرًا ۚ فَاِذَا بَلَغْنَ اَجَلَهُنَّ فَلَا جُنَاحَ عَلَيْكُمْ فِيْمَا فَعَلْنَ فِيْٓ اَنْفُسِهِنَّ بِالْمَعْرُوْفِۗ وَاللّٰهُ بِمَا تَعْمَلُوْنَ خَبِيْرٌ ٢٣٤
Wal-lażīna yutawaffauna minkum wa yażarūna azwājay yatarobbaṣna bi'anfusihinna arba‘ata asyhuriw wa ‘asyrō, fa'iżā balaghna ajalahunna falā junāḥa ‘alaikum fīmā fa‘alna fī anfusihinna bil-ma‘rūf,wallāhu bimā ta‘malūna khobīr
234. As for those among you who die and leave widows behind, their widows shall wait by themselves for four months and ten days. When they have reached their term, there is no blame on you regarding what they might honorably do with themselves. Allah is fully acquainted with what you do.
وَلَا جُنَاحَ عَلَيْكُمْ فِيْمَا عَرَّضْتُمْ بِهٖ مِنْ خِطْبَةِ النِّسَاۤءِ اَوْ اَكْنَنْتُمْ فِيْٓ اَنْفُسِكُمْ ۗ عَلِمَ اللّٰهُ اَنَّكُمْ سَتَذْكُرُوْنَهُنَّ وَلٰكِنْ لَّا تُوَاعِدُوْهُنَّ سِرًّا اِلَّآ اَنْ تَقُوْلُوْا قَوْلًا مَّعْرُوْفًا ەۗ وَلَا تَعْزِمُوْا عُقْدَةَ النِّكَاحِ حَتّٰى يَبْلُغَ الْكِتٰبُ اَجَلَهٗ ۗوَاعْلَمُوْٓا اَنَّ اللّٰهَ يَعْلَمُ مَا فِيْٓ اَنْفُسِكُمْ فَاحْذَرُوْهُ ۚوَاعْلَمُوْٓا اَنَّ اللّٰهَ غَفُوْرٌ حَلِيْمٌ ࣖ ٢٣٥
Wa lā junāḥa ‘alaikum fīmā ‘arroḍtum bihī min khiṭbatin-nisā-i au aknantum fī anfusikum, ‘alimallāhu annakum satażkurūnahunna wa lākil lā tuwā‘idūhunna sirron illā an taqūlū qoulam ma‘rūfā, wa lā ta‘zimū ‘uqdatan-nikāḥi ḥattā yablughol-kitābu ajalah, wa‘lamū annallāha ya‘lamu mā fī anfusikum faḥżarūh, wa‘lamū annallāha ghofūrun ḥalīm
235. You commit no error by announcing your engagement to women, or by keeping it to yourselves. Allah knows that you will be thinking about them. But do not meet them secretly, unless you have something proper to say. And do not confirm the marriage tie until the writing is fulfilled. And know that Allah knows what is in your souls, so beware of Him. And know that Allah is Forgiving and Forbearing.
لَا جُنَاحَ عَلَيْكُمْ اِنْ طَلَّقْتُمُ النِّسَاۤءَ مَا لَمْ تَمَسُّوْهُنَّ اَوْ تَفْرِضُوْا لَهُنَّ فَرِيْضَةً ۖ وَّمَتِّعُوْهُنَّ عَلَى الْمُوْسِعِ قَدَرُهٗ وَعَلَى الْمُقْتِرِ قَدَرُهٗ ۚ مَتَاعًا ۢبِالْمَعْرُوْفِۚ حَقًّا عَلَى الْمُحْسِنِيْنَ ٢٣٦
Lā junāḥa ‘alaikum in ṭollaqtumun-nisā-a mā lam tamassūhunna au tafriḍū lahunna farīḍoh, wa matti‘ūhunna ‘alal-mūsi‘i qodaruhū wa ‘alal-muqtiri qodaruhū matā‘am bil-ma‘rūf, ḥaqqon ‘alal-muḥsinīn
236. You commit no error by divorcing women before having touched them, or before having set the dowry for them. And compensate them—the wealthy according to his means, and the poor according to his means—with a fair compensation, a duty upon the doers of good.
وَاِنْ طَلَّقْتُمُوْهُنَّ مِنْ قَبْلِ اَنْ تَمَسُّوْهُنَّ وَقَدْ فَرَضْتُمْ لَهُنَّ فَرِيْضَةً فَنِصْفُ مَا فَرَضْتُمْ اِلَّآ اَنْ يَّعْفُوْنَ اَوْ يَعْفُوَا الَّذِيْ بِيَدِهٖ عُقْدَةُ النِّكَاحِ ۗ وَاَنْ تَعْفُوْٓا اَقْرَبُ لِلتَّقْوٰىۗ وَلَا تَنْسَوُا الْفَضْلَ بَيْنَكُمْ ۗ اِنَّ اللّٰهَ بِمَا تَعْمَلُوْنَ بَصِيْرٌ ٢٣٧
Wa in ṭollaqtumūhunna min qobli an tamassūhunna wa qod faroḍtum lahunna farīḍotan faniṣfu mā faroḍtum illā ay ya‘fūna au ya‘fuwal-lażī biyadihī ‘uqdatun-nikāḥ, wa an ta‘fū aqrobu lit-taqwā, wa lā tansawul-faḍla bainakum, innallāha bimā ta‘malūna baṣīr
237. If you divorce them before you have touched them, but after you had set the dowry for them, give them half of what you specified—unless they forgo the right, or the one in whose hand is the marriage contract forgoes it. But to forgo is nearer to piety. And do not forget generosity between one another. Allah is Seeing of everything you do.
حَافِظُوْا عَلَى الصَّلَوٰتِ وَالصَّلٰوةِ الْوُسْطٰى وَقُوْمُوْا لِلّٰهِ قٰنِتِيْنَ ٢٣٨
Ḥāfiẓū ‘alaṣ-ṣolawāti waṣ-ṣolātil-wusṭō, wa qūmū lillāhi qōnitīn
238. Guard your prayers, and the middle prayer, and stand before Allah in devotion.
فَاِنْ خِفْتُمْ فَرِجَالًا اَوْ رُكْبَانًا ۚ فَاِذَآ اَمِنْتُمْ فَاذْكُرُوا اللّٰهَ كَمَا عَلَّمَكُمْ مَّا لَمْ تَكُوْنُوْا تَعْلَمُوْنَ ٢٣٩
Fa'in khiftum farijālan au rukbānā, fa'iżā amintum fażkurullāha kamā ‘allamakum mā lam takūnū ta‘lamūn
239. But if you are in fear, then on foot, or riding. And when you are safe, remember Allah, as He taught you what you did not know.
وَالَّذِيْنَ يُتَوَفَّوْنَ مِنْكُمْ وَيَذَرُوْنَ اَزْوَاجًاۖ وَّصِيَّةً لِّاَزْوَاجِهِمْ مَّتَاعًا اِلَى الْحَوْلِ غَيْرَ اِخْرَاجٍ ۚ فَاِنْ خَرَجْنَ فَلَا جُنَاحَ عَلَيْكُمْ فِيْ مَا فَعَلْنَ فِيْٓ اَنْفُسِهِنَّ مِنْ مَّعْرُوْفٍۗ وَاللّٰهُ عَزِيْزٌ حَكِيْمٌ ٢٤٠
Wal-lażīna yutawaffauna minkum wa yażarūna azwājā, waṣiyyatal li'azwājihim matā‘an ilal-ḥauli ghoiro ikhrōj, fa'in khorojna falā junāḥa ‘alaikum fī mā fa‘alna fī anfusihinna mim ma‘rūf, wallāhu ‘azīzun ḥakīm
240. Those of you who die and leave wives behind—a will shall provide their wives with support for a year, provided they do not leave. If they leave, you are not to blame for what they do with themselves, provided it is reasonable. Allah is Mighty and Wise.
وَلِلْمُطَلَّقٰتِ مَتَاعٌ ۢبِالْمَعْرُوْفِۗ حَقًّا عَلَى الْمُتَّقِيْنَ ٢٤١
Wa lil-muṭollaqōti matā‘um bil-ma‘rūf, ḥaqqon ‘alal-muttaqīn
241. And divorced women shall be provided for, equitably—a duty upon the righteous.
كَذٰلِكَ يُبَيِّنُ اللّٰهُ لَكُمْ اٰيٰتِهٖ لَعَلَّكُمْ تَعْقِلُوْنَ ࣖ ٢٤٢
Każālika yubayyinullāhu lakum āyātihī la‘allakum ta‘qilūn
242. Allah thus explains His revelations to you, so that you may understand.
اَلَمْ تَرَ اِلَى الَّذِيْنَ خَرَجُوْا مِنْ دِيَارِهِمْ وَهُمْ اُلُوْفٌ حَذَرَ الْمَوْتِۖ فَقَالَ لَهُمُ اللّٰهُ مُوْتُوْا ۗ ثُمَّ اَحْيَاهُمْ ۗ اِنَّ اللّٰهَ لَذُوْ فَضْلٍ عَلَى النَّاسِ وَلٰكِنَّ اَكْثَرَ النَّاسِ لَا يَشْكُرُوْنَ ٢٤٣
Alam taro ilal-lażīna khorojū min diyārihim wa hum ulūfun ḥażarol-maut, faqōla lahumullāhu mūtū, ṡumma aḥyāhum, inallāha lażū faḍlin ‘alan-nāsi wa lākinna akṡaron-nāsi lā yasykurūn
243. Have you not considered those who fled their homes, by the thousands, fearful of death? Allah said to them, “Die.” Then He revived them. Allah is Gracious towards the people, but most people are not appreciative.
وَقَاتِلُوْا فِيْ سَبِيْلِ اللّٰهِ وَاعْلَمُوْٓا اَنَّ اللّٰهَ سَمِيْعٌ عَلِيْمٌ ٢٤٤
Wa qōtilū fī sabīlillāhi wa‘lamū annallāha samī‘un ‘alīm
244. Fight in the cause of Allah, and know that Allah is Hearing and Knowing.
مَنْ ذَا الَّذِيْ يُقْرِضُ اللّٰهَ قَرْضًا حَسَنًا فَيُضٰعِفَهٗ لَهٗٓ اَضْعَافًا كَثِيْرَةً ۗوَاللّٰهُ يَقْبِضُ وَيَبْصُۣطُۖ وَاِلَيْهِ تُرْجَعُوْنَ ٢٤٥
Man żal-lażī yuqriḍullāha qorḍon ḥasanan fayuḍō‘ifahū lahū aḍ‘āfan kaṡīroh, wallāhu yaqbiḍu wa yabsuṭ, wa ilaihi turja‘ūn
245. Who is he who will offer Allah a generous loan, so He will multiply it for him manifold? Allah receives and amplifies, and to Him you will be returned.
اَلَمْ تَرَ اِلَى الْمَلَاِ مِنْۢ بَنِيْٓ اِسْرَاۤءِيْلَ مِنْۢ بَعْدِ مُوْسٰىۘ اِذْ قَالُوْا لِنَبِيٍّ لَّهُمُ ابْعَثْ لَنَا مَلِكًا نُّقَاتِلْ فِيْ سَبِيْلِ اللّٰهِ ۗ قَالَ هَلْ عَسَيْتُمْ اِنْ كُتِبَ عَلَيْكُمُ الْقِتَالُ اَلَّا تُقَاتِلُوْا ۗ قَالُوْا وَمَا لَنَآ اَلَّا نُقَاتِلَ فِيْ سَبِيْلِ اللّٰهِ وَقَدْاُخْرِجْنَا مِنْ دِيَارِنَا وَاَبْنَاۤىِٕنَا ۗ فَلَمَّا كُتِبَ عَلَيْهِمُ الْقِتَالُ تَوَلَّوْا اِلَّا قَلِيْلًا مِّنْهُمْ ۗوَاللّٰهُ عَلِيْمٌ ۢبِالظّٰلِمِيْنَ ٢٤٦
Alam taro ilal-mala'i mim banī isrō-īla mim ba‘di mūsā, iż qōlū linabiyyil lahumub‘aṡ lanā malikan nuqōtil fī sabīlillāh, qōla hal ‘asaitum in kutiba ‘alaikumul-qitālu allā tuqōtilū, qōlū wa mā lanā allā nuqōtila fī sabīlillāhi wa qod ukhrijnā min diyārinā wa abnā-inā, falammā kutiba ‘alaihimul-qitālu tawallau illā qolīlam minhum, wallāhu ‘alīmum biẓ-ẓōlimīn
246. Have you not considered the notables of the Children of Israel after Moses? When they said to a prophet of theirs, “Appoint a king for us, and we will fight in the cause of Allah.” He said, “Is it possible that, if fighting was ordained for you, you would not fight?” They said, “Why would we not fight in the cause of Allah, when we were driven out of our homes, along with our children?” But when fighting was ordained for them, they turned away, except for a few of them. But Allah is aware of the wrongdoers.
وَقَالَ لَهُمْ نَبِيُّهُمْ اِنَّ اللّٰهَ قَدْ بَعَثَ لَكُمْ طَالُوْتَ مَلِكًا ۗ قَالُوْٓا اَنّٰى يَكُوْنُ لَهُ الْمُلْكُ عَلَيْنَا وَنَحْنُ اَحَقُّ بِالْمُلْكِ مِنْهُ وَلَمْ يُؤْتَ سَعَةً مِّنَ الْمَالِۗ قَالَ اِنَّ اللّٰهَ اصْطَفٰىهُ عَلَيْكُمْ وَزَادَهٗ بَسْطَةً فِى الْعِلْمِ وَالْجِسْمِ ۗ وَاللّٰهُ يُؤْتِيْ مُلْكَهٗ مَنْ يَّشَاۤءُ ۗ وَاللّٰهُ وَاسِعٌ عَلِيْمٌ ٢٤٧
Wa qōla lahum nabiyyuhum innallāha qod ba‘aṡa lakum ṭōlūta malikā, qōlū annā yakūnu lahul-mulku ‘alainā wa naḥnu aḥaqqu bil-mulki minhu wa lam yu'ta sa‘atam minal-māl, qōla innallāhaṣṭofāhu ‘alaikum wa zādahū basṭotan fil-‘ilmi wal-jism, wallāhu yu'tī mulkahū may yasyā', wallāhu wāsi‘un ‘alīm
247. Their prophet said to them, “Allah has appointed Saul to be your king.” They said, “How can he have authority over us, when we are more worthy of authority than he, and he was not given plenty of wealth?” He said, “Allah has chosen him over you, and has increased him in knowledge and stature.” Allah bestows His sovereignty upon whomever He wills. Allah is Embracing and Knowing.
وَقَالَ لَهُمْ نَبِيُّهُمْ اِنَّ اٰيَةَ مُلْكِهٖٓ اَنْ يَّأْتِيَكُمُ التَّابُوْتُ فِيْهِ سَكِيْنَةٌ مِّنْ رَّبِّكُمْ وَبَقِيَّةٌ مِّمَّا تَرَكَ اٰلُ مُوْسٰى وَاٰلُ هٰرُوْنَ تَحْمِلُهُ الْمَلٰۤىِٕكَةُ ۗ اِنَّ فِيْ ذٰلِكَ لَاٰيَةً لَّكُمْ اِنْ كُنْتُمْ مُّؤْمِنِيْنَ ࣖ ٢٤٨
Wa qōla lahum nabiyyuhum inna āyata mulkihī ay ya'tiyakumut-tābūtu fīhi sakīnatum mir robbikum wa baqiyyatum mimmā taroka ālu mūsā wa ālu hārūna taḥmiluhul-malā-ikah, inna fī żālika la āyatal lakum in kuntum mu'minīn
248. And their prophet said to them, “The proof of his kingship is that the Ark will be restored to you, bringing tranquility from your Lord, and relics left by the family of Moses and the family of Aaron. It will be carried by the angels. In that is a sign for you, if you are believers.”
فَلَمَّا فَصَلَ طَالُوْتُ بِالْجُنُوْدِ قَالَ اِنَّ اللّٰهَ مُبْتَلِيْكُمْ بِنَهَرٍۚ فَمَنْ شَرِبَ مِنْهُ فَلَيْسَ مِنِّيْۚ وَمَنْ لَّمْ يَطْعَمْهُ فَاِنَّهٗ مِنِّيْٓ اِلَّا مَنِ اغْتَرَفَ غُرْفَةً ۢبِيَدِهٖ ۚ فَشَرِبُوْا مِنْهُ اِلَّا قَلِيْلًا مِّنْهُمْ ۗ فَلَمَّا جَاوَزَهٗ هُوَ وَالَّذِيْنَ اٰمَنُوْا مَعَهٗۙ قَالُوْا لَا طَاقَةَ لَنَا الْيَوْمَ بِجَالُوْتَ وَجُنُوْدِهٖ ۗ قَالَ الَّذِيْنَ يَظُنُّوْنَ اَنَّهُمْ مُّلٰقُوا اللّٰهِ ۙ كَمْ مِّنْ فِئَةٍ قَلِيْلَةٍ غَلَبَتْ فِئَةً كَثِيْرَةً ۢبِاِذْنِ اللّٰهِ ۗ وَاللّٰهُ مَعَ الصّٰبِرِيْنَ ٢٤٩
Falammā faṣola ṭōlūtu bil-junūd, qōla innallāha mubtalīkum binahar, faman syariba minhu falaisa minnī, wa mal lam yaṭ‘amhu fa innahū minnī illā manightarofa ghurfatam biyadih, fa syaribū minhu illā qolīlam minhum, falammā jāwazahū huwa wal-lażīna āmanū ma‘ah, qōlū lā ṭōqota lanal-yauma bijālūta wa junūdih, qōlal-lażīna yaẓunnūna annahum mulāqullāh, kam min fi'atin qolīlatin gholabat fi'atan kaṡīrotam bi'iżnillāh, wallāhu ma‘aṣ-ṣōbirīn
249. When Saul set out with the troops, he said, “Allah will be testing you with a river. Whoever drinks from it does not belong with me. But whoever does not drink from it, does belong with me, except for whoever scoops up a little with his hand.” But they drank from it, except for a few of them. Then, when he crossed it, he and those who believed with him, they said, “We have no strength to face Goliath and his troops today.” But those who knew that they would meet Allah said, “How many a small group has defeated a large group by Allah’s will. Allah is with the steadfast.”
وَلَمَّا بَرَزُوْا لِجَالُوْتَ وَجُنُوْدِهٖ قَالُوْا رَبَّنَآ اَفْرِغْ عَلَيْنَا صَبْرًا وَّثَبِّتْ اَقْدَامَنَا وَانْصُرْنَا عَلَى الْقَوْمِ الْكٰفِرِيْنَ ۗ ٢٥٠
Wa lammā barozū lijālūta wa junūdihī qōlū robbanā afrigh ‘alainā ṣobrow wa ṡabbit aqdāmanā wanṣurnā ‘alal-qoumil-kāfirīn
250. And when they confronted Goliath and his troops, they said, “Our Lord, pour down patience on us, and strengthen our foothold, and support us against the faithless people.”
فَهَزَمُوْهُمْ بِاِذْنِ اللّٰهِ ۗوَقَتَلَ دَاوٗدُ جَالُوْتَ وَاٰتٰىهُ اللّٰهُ الْمُلْكَ وَالْحِكْمَةَ وَعَلَّمَهٗ مِمَّا يَشَاۤءُ ۗ وَلَوْلَا دَفْعُ اللّٰهِ النَّاسَ بَعْضَهُمْ بِبَعْضٍ لَّفَسَدَتِ الْاَرْضُ وَلٰكِنَّ اللّٰهَ ذُوْ فَضْلٍ عَلَى الْعٰلَمِيْنَ ٢٥١
Fahazamūhum bi'iżnillāh, wa qotala dāwūdu jālūta wa ātāhullāhul-mulka wal-ḥikmata wa ‘allamahū mimmā yasyā', wa lau lā daf‘ullāhin-nāsa ba‘ḍohum biba‘ḍil lafasadatil-arḍu wa lākinnallāha żū faḍlin ‘alal-‘ālamīn
251. And they defeated them by Allah’s leave, and David killed Goliath, and Allah gave him sovereignty and wisdom, and taught him as He willed. Were it not for Allah restraining the people, some by means of others, the earth would have gone to ruin. But Allah is Gracious towards mankind.
تِلْكَ اٰيٰتُ اللّٰهِ نَتْلُوْهَا عَلَيْكَ بِالْحَقِّ ۗ وَاِنَّكَ لَمِنَ الْمُرْسَلِيْنَ ٢٥٢
Tilka āyātullāhi natlūhā ‘alaika bil-ḥaqq, wa innaka laminal-mursalīn
252. These are Allah’s revelations, which We recite to you in truth. You are one of the messengers.
تِلْكَ الرُّسُلُ فَضَّلْنَا بَعْضَهُمْ عَلٰى بَعْضٍۘ مِنْهُمْ مَّنْ كَلَّمَ اللّٰهُ وَرَفَعَ بَعْضَهُمْ دَرَجٰتٍۗ وَاٰتَيْنَا عِيْسَى ابْنَ مَرْيَمَ الْبَيِّنٰتِ وَاَيَّدْنٰهُ بِرُوْحِ الْقُدُسِۗ وَلَوْ شَاۤءَ اللّٰهُ مَا اقْتَتَلَ الَّذِيْنَ مِنْۢ بَعْدِهِمْ مِّنْۢ بَعْدِ مَا جَاۤءَتْهُمُ الْبَيِّنٰتُ وَلٰكِنِ اخْتَلَفُوْا فَمِنْهُمْ مَّنْ اٰمَنَ وَمِنْهُمْ مَّنْ كَفَرَ ۗوَلَوْ شَاۤءَ اللّٰهُ مَا اقْتَتَلُوْاۗ وَلٰكِنَّ اللّٰهَ يَفْعَلُ مَا يُرِيْدُ ࣖ ٢٥٣
Tilkar-rusulu faḍḍolnā ba‘ḍohum ‘alā ba‘ḍ, minhum man kallamallāhu wa rofa‘a ba‘ḍohum darojāt, wa ātainā ‘īsabna maryamal-bayyināti wa ayyadnāhu birūḥil-qudus, wa lau syā-allāhu maqtatalal-lażīna mim ba‘dihim mim ba‘di mā jā-at-humul-bayyinātu wa lākinikhtalafū fa minhum man āmana wa minhum man kafar, wa lau syā-allāhu maqtatalū, wa lākinnallāha yaf‘alu mā yurīd
253. These messengers: We gave some advantage over others. To some of them Allah spoke directly, and some He raised in rank. We gave Jesus son of Mary the clear miracles, and We strengthened him with the Holy Spirit. Had Allah willed, those who succeeded them would not have fought one another, after the clear signs had come to them; but they disputed; some of them believed, and some of them disbelieved. Had Allah willed, they would not have fought one another; but Allah does whatever He desires.
يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوْٓا اَنْفِقُوْا مِمَّا رَزَقْنٰكُمْ مِّنْ قَبْلِ اَنْ يَّأْتِيَ يَوْمٌ لَّا بَيْعٌ فِيْهِ وَلَا خُلَّةٌ وَّلَا شَفَاعَةٌ ۗوَالْكٰفِرُوْنَ هُمُ الظّٰلِمُوْنَ ٢٥٤
Yā ayyuhal-lażīna āmanū anfiqū mimmā rozaqnākum min qobli ay ya'tiya yaumul lā bai‘un fīhi wa lā khullatuw wa lā syafā‘ah, wal-kāfirūna humuẓ-ẓōlimūn
254. O you who believe! Spend from what We have given you, before a Day comes in which there is neither trading, nor friendship, nor intercession. The disbelievers are the wrongdoers.
اَللّٰهُ لَآ اِلٰهَ اِلَّا هُوَۚ اَلْحَيُّ الْقَيُّوْمُ ەۚ لَا تَأْخُذُهٗ سِنَةٌ وَّلَا نَوْمٌۗ لَهٗ مَا فِى السَّمٰوٰتِ وَمَا فِى الْاَرْضِۗ مَنْ ذَا الَّذِيْ يَشْفَعُ عِنْدَهٗٓ اِلَّا بِاِذْنِهٖۗ يَعْلَمُ مَا بَيْنَ اَيْدِيْهِمْ وَمَا خَلْفَهُمْۚ وَلَا يُحِيْطُوْنَ بِشَيْءٍ مِّنْ عِلْمِهٖٓ اِلَّا بِمَا شَاۤءَۚ وَسِعَ كُرْسِيُّهُ السَّمٰوٰتِ وَالْاَرْضَۚ وَلَا يَـُٔوْدُهٗ حِفْظُهُمَاۚ وَهُوَ الْعَلِيُّ الْعَظِيْمُ ٢٥٥
Allāhu lā ilāha illā huw, al-ḥayyul-qoyyūm, lā ta'khużuhū sinatuw wa lā naum, lahū mā fis-samāwāti wa mā fil-arḍ, man żal-lażī yasyfa‘u ‘indahū illā bi'iżnih, ya‘lamu mā baina aidīhim wa mā kholfahum, wa lā yuḥīṭūna bisyai'im min ‘ilmihī illā bimā syā', wasi‘a kursiyyuhus-samāwāti wal-arḍ, wa lā ya'ūduhū ḥifẓuhumā, wa huwal-‘aliyyul-‘aẓīm
255. Allah! There is no god except He, the Living, the Everlasting. Neither slumber overtakes Him, nor sleep. To Him belongs everything in the heavens and everything on earth. Who is he that can intercede with Him except with His permission? He knows what is before them, and what is behind them; and they cannot grasp any of His knowledge, except as He wills. His Throne extends over the heavens and the earth, and their preservation does not burden Him. He is the Most High, the Great.
لَآ اِكْرَاهَ فِى الدِّيْنِۗ قَدْ تَّبَيَّنَ الرُّشْدُ مِنَ الْغَيِّ ۚ فَمَنْ يَّكْفُرْ بِالطَّاغُوْتِ وَيُؤْمِنْۢ بِاللّٰهِ فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقٰى لَا انْفِصَامَ لَهَا ۗوَاللّٰهُ سَمِيْعٌ عَلِيْمٌ ٢٥٦
Lā ikrōha fid-dīn, qot tabayyanar-rusydu minal-ghoyy, famay yakfur biṭ-ṭōghūti wa yu'mim billāhi fa qodistamsaka bil-‘urwatil-wuṡqō, lanfiṣōma lahā, wallāhu samī‘un ‘alīm
256. There shall be no compulsion in religion; the right way has become distinct from the wrong way. Whoever renounces evil and believes in Allah has grasped the most trustworthy handle, which does not break. Allah is Hearing and Knowing.
اَللّٰهُ وَلِيُّ الَّذِيْنَ اٰمَنُوْا يُخْرِجُهُمْ مِّنَ الظُّلُمٰتِ اِلَى النُّوْرِۗ وَالَّذِيْنَ كَفَرُوْٓا اَوْلِيَاۤؤُهُمُ الطَّاغُوْتُ يُخْرِجُوْنَهُمْ مِّنَ النُّوْرِ اِلَى الظُّلُمٰتِۗ اُولٰۤىِٕكَ اَصْحٰبُ النَّارِۚ هُمْ فِيْهَا خٰلِدُوْنَ ࣖ ٢٥٧
Allāhu waliyyul-lażīna āmanū yukhrijuhum minaẓ-ẓulumāti ilan-nūr, wal-lażīna kafarū auliyā-uhumuṭ-ṭōghūtu yukhrijuhum minan-nūri ilaẓ-ẓulumāt, ulā-ika aṣḥābun-nār, hum fīhā khōlidūn
257. Allah is the Lord of those who believe; He brings them out of darkness and into light. As for those who disbelieve, their lords are the evil ones; they bring them out of light and into darkness—these are the inmates of the Fire, in which they will abide forever.
اَلَمْ تَرَ اِلَى الَّذِيْ حَاۤجَّ اِبْرٰهٖمَ فِيْ رَبِّهٖٓ اَنْ اٰتٰىهُ اللّٰهُ الْمُلْكَ ۘ اِذْ قَالَ اِبْرٰهٖمُ رَبِّيَ الَّذِيْ يُحْيٖ وَيُمِيْتُۙ قَالَ اَنَا۠ اُحْيٖ وَاُمِيْتُ ۗ قَالَ اِبْرٰهٖمُ فَاِنَّ اللّٰهَ يَأْتِيْ بِالشَّمْسِ مِنَ الْمَشْرِقِ فَأْتِ بِهَا مِنَ الْمَغْرِبِ فَبُهِتَ الَّذِيْ كَفَرَ ۗوَاللّٰهُ لَا يَهْدِى الْقَوْمَ الظّٰلِمِيْنَۚ ٢٥٨
Alam taro ilal-lażī ḥājja ibrōhīma fī robbihī an ātāhullāhul-mulk, iż qōla ibrōhīmu robbiyal-lażī yuḥyī wa yumīt, qōla ana uḥyī wa umīt, qōla ibrōhīmu fa innallāha ya'tī bisy-syamsi minal-masyriqi fa'ti bihā minal-maghribi fabuhital-lażī kafar, wallāhu lā yahdil-qoumaẓ-ẓōlimīn
258. Have you not considered him who argued with Abraham about his Lord, because Allah had given him sovereignty? Abraham said, “My Lord is He who gives life and causes death.” He said, “I give life and cause death.” Abraham said, “Allah brings the sun from the East, so bring it from the West,” so the blasphemer was confounded. Allah does not guide the wrongdoing people.
اَوْ كَالَّذِيْ مَرَّ عَلٰى قَرْيَةٍ وَّهِيَ خَاوِيَةٌ عَلٰى عُرُوْشِهَاۚ قَالَ اَنّٰى يُحْيٖ هٰذِهِ اللّٰهُ بَعْدَ مَوْتِهَا ۚ فَاَمَاتَهُ اللّٰهُ مِائَةَ عَامٍ ثُمَّ بَعَثَهٗ ۗ قَالَ كَمْ لَبِثْتَ ۗ قَالَ لَبِثْتُ يَوْمًا اَوْ بَعْضَ يَوْمٍۗ قَالَ بَلْ لَّبِثْتَ مِائَةَ عَامٍ فَانْظُرْ اِلٰى طَعَامِكَ وَشَرَابِكَ لَمْ يَتَسَنَّهْ ۚ وَانْظُرْ اِلٰى حِمَارِكَۗ وَلِنَجْعَلَكَ اٰيَةً لِّلنَّاسِ وَانْظُرْ اِلَى الْعِظَامِ كَيْفَ نُنْشِزُهَا ثُمَّ نَكْسُوْهَا لَحْمًا ۗ فَلَمَّا تَبَيَّنَ لَهٗ ۙ قَالَ اَعْلَمُ اَنَّ اللّٰهَ عَلٰى كُلِّ شَيْءٍ قَدِيْرٌ ٢٥٩
Au kal-lażī marro ‘alā qoryatiw wa hiya khōwiyatun ‘alā ‘urūsyihā, qōla annā yuḥyī hāżihillāhu ba‘da mautihā, fa'amātahullāhu mi'ata ‘āmin ṡumma ba‘aṡah, qōla kam labiṡt, qōla labiṡtu yauman au ba‘ḍo yaum, qōla bal labiṡta mi'ata ‘āmin fanẓur ilā ṭo‘āmika wa syarōbika lam yatasannah, wanẓur ilā ḥimārik, wa linaj‘alaka āyatal lin-nāsi wanẓur ilal-‘iẓōmi kaifa nunsyizuhā ṡumma naksūhā laḥmā, falammā tabayyana lah, qōla a‘lamu annallāha ‘alā kulli syai'in qodīr
259. Or like him who passed by a town collapsed on its foundations. He said, “How can Allah revive this after its demise?” Thereupon Allah caused him to die for a hundred years, and then resurrected him. He said, “For how long have you tarried?” He said, “I have tarried for a day, or part of a day.” He said, “No. You have tarried for a hundred years. Now look at your food and your drink—it has not spoiled—and look at your donkey. We will make you a wonder for mankind. And look at the bones, how We arrange them, and then clothe them with flesh.” So when it became clear to him, he said, “I know that Allah has power over all things.”
وَاِذْ قَالَ اِبْرٰهٖمُ رَبِّ اَرِنِيْ كَيْفَ تُحْيِ الْمَوْتٰىۗ قَالَ اَوَلَمْ تُؤْمِنْ ۗقَالَ بَلٰى وَلٰكِنْ لِّيَطْمَىِٕنَّ قَلْبِيْ ۗقَالَ فَخُذْ اَرْبَعَةً مِّنَ الطَّيْرِ فَصُرْهُنَّ اِلَيْكَ ثُمَّ اجْعَلْ عَلٰى كُلِّ جَبَلٍ مِّنْهُنَّ جُزْءًا ثُمَّ ادْعُهُنَّ يَأْتِيْنَكَ سَعْيًا ۗوَاعْلَمْ اَنَّ اللّٰهَ عَزِيْزٌ حَكِيْمٌ ࣖ ٢٦٠
Wa iż qōla ibrōhīmu robbi arinī kaifa tuḥyil-mautā, qōla awalam tu'min, qōla balā wa lākil liyaṭma'inna qolbī, qōla fakhuż arba‘atam minaṭ-ṭoiri faṣurhunna ilaika ṡummaj‘al ‘alā kulli jabalim minhunna juz'an ṡummad‘uhunna ya'tīnaka sa‘yā, wa‘lam annallāha ‘azīzun ḥakīm
260. And when Abraham said, “My Lord, show me how You give life to the dead.” He said, “Have you not believed?” He said, “Yes, but to put my heart at ease.” He said, “Take four birds, and incline them to yourself, then place a part on each hill, then call to them; and they will come rushing to you. And know that Allah is Powerful and Wise.”
مَثَلُ الَّذِيْنَ يُنْفِقُوْنَ اَمْوَالَهُمْ فِيْ سَبِيْلِ اللّٰهِ كَمَثَلِ حَبَّةٍ اَنْۢبَتَتْ سَبْعَ سَنَابِلَ فِيْ كُلِّ سُنْۢبُلَةٍ مِّائَةُ حَبَّةٍ ۗ وَاللّٰهُ يُضٰعِفُ لِمَنْ يَّشَاۤءُ ۗوَاللّٰهُ وَاسِعٌ عَلِيْمٌ ٢٦١
Maṡalul-lażīna yunfiqūna amwālahum fī sabīlillāhi kamaṡali ḥabbatin ambatat sab‘a sanābila fī kulli sumbulatim mi'atu ḥabbah, wallāhu yuḍō‘ifu limay yasyā', wallāhu wāsi‘un ‘alīm
261. The parable of those who spend their wealth in Allah’s way is that of a grain that produces seven spikes; in each spike is a hundred grains. Allah multiplies for whom He wills. Allah is Bounteous and Knowing.
اَلَّذِيْنَ يُنْفِقُوْنَ اَمْوَالَهُمْ فِيْ سَبِيْلِ اللّٰهِ ثُمَّ لَا يُتْبِعُوْنَ مَآ اَنْفَقُوْا مَنًّا وَّلَآ اَذًىۙ لَّهُمْ اَجْرُهُمْ عِنْدَ رَبِّهِمْۚ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُوْنَ ٢٦٢
Allażīna yunfiqūna amwālahum fī sabīlillāhi ṡumma lā yutbi‘ūna mā anfaqū mannaw wa lā ażā, lahum ajruhum ‘inda robbihim, wa lā khoufun ‘alaihim wa lā hum yaḥzanūn
262. Those who spend their wealth in the way of Allah, and then do not follow up what they spent with reminders of their generosity or with insults, will have their reward with their Lord—they have nothing to fear, nor shall they grieve.
قَوْلٌ مَّعْرُوْفٌ وَّمَغْفِرَةٌ خَيْرٌ مِّنْ صَدَقَةٍ يَّتْبَعُهَآ اَذًى ۗ وَاللّٰهُ غَنِيٌّ حَلِيْمٌ ٢٦٣
Qoulum ma‘rūfuw wa maghfirotun khoirum min ṣodaqotiy yatba‘uhā ażā, wallāhu ghoniyyun ḥalīm
263. Kind words and forgiveness are better than charity followed by insults. Allah is Rich and Clement.
يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوْا لَا تُبْطِلُوْا صَدَقٰتِكُمْ بِالْمَنِّ وَالْاَذٰىۙ كَالَّذِيْ يُنْفِقُ مَالَهٗ رِئَاۤءَ النَّاسِ وَلَا يُؤْمِنُ بِاللّٰهِ وَالْيَوْمِ الْاٰخِرِۗ فَمَثَلُهٗ كَمَثَلِ صَفْوَانٍ عَلَيْهِ تُرَابٌ فَاَصَابَهٗ وَابِلٌ فَتَرَكَهٗ صَلْدًا ۗ لَا يَقْدِرُوْنَ عَلٰى شَيْءٍ مِّمَّا كَسَبُوْا ۗ وَاللّٰهُ لَا يَهْدِى الْقَوْمَ الْكٰفِرِيْنَ ٢٦٤
Yā ayyuhal-lażīna āmanū lā tubṭilū ṣodaqōtikum bil-manni wal-ażā, kal-lażī yunfiqu mālahū ri'ā-an-nāsi wa lā yu'minu billāhi wal-yaumil-ākhir, fa maṡaluhū kamaṡali ṣofwānin ‘alaihi turōbun fa'aṣōbahū wābilun fatarokahū ṣoldā, lā yaqdirūna ‘alā syai'im mimmā kasabū, wallāhu lā yahdil-qoumal-kāfirīn
264. O you who believe! Do not nullify your charitable deeds with reminders and hurtful words, like him who spends his wealth to be seen by the people, and does not believe in Allah and the Last Day. His likeness is that of a smooth rock covered with soil: a downpour strikes it, and leaves it bare—they gain nothing from their efforts. Allah does not guide the disbelieving people.
وَمَثَلُ الَّذِيْنَ يُنْفِقُوْنَ اَمْوَالَهُمُ ابْتِغَاۤءَ مَرْضَاتِ اللّٰهِ وَتَثْبِيْتًا مِّنْ اَنْفُسِهِمْ كَمَثَلِ جَنَّةٍۢ بِرَبْوَةٍ اَصَابَهَا وَابِلٌ فَاٰتَتْ اُكُلَهَا ضِعْفَيْنِۚ فَاِنْ لَّمْ يُصِبْهَا وَابِلٌ فَطَلٌّ ۗوَاللّٰهُ بِمَا تَعْمَلُوْنَ بَصِيْرٌ ٢٦٥
Wa maṡalul-lażīna yunfiqūna amwālahumubtighō-a marḍōtillāhi wa taṡbītam min anfusihim kamaṡali jannatim birobwatin aṣōbahā wābilun fa'ātat ukulahā ḍi‘fain, fa'illam yuṣibhā wābilun faṭoll, wallāhu bimā ta‘malūna baṣīr
265. And the parable of those who spend their wealth seeking Allah’s approval, and to strengthen their souls, is that of a garden on a hillside. If heavy rain falls on it, its produce is doubled; and if no heavy rain falls, then dew is enough. Allah is Seeing of everything you do.
اَيَوَدُّ اَحَدُكُمْ اَنْ تَكُوْنَ لَهٗ جَنَّةٌ مِّنْ نَّخِيْلٍ وَّاَعْنَابٍ تَجْرِيْ مِنْ تَحْتِهَا الْاَنْهٰرُۙ لَهٗ فِيْهَا مِنْ كُلِّ الثَّمَرٰتِۙ وَاَصَابَهُ الْكِبَرُ وَلَهٗ ذُرِّيَّةٌ ضُعَفَاۤءُۚ فَاَصَابَهَآ اِعْصَارٌ فِيْهِ نَارٌ فَاحْتَرَقَتْ ۗ كَذٰلِكَ يُبَيِّنُ اللّٰهُ لَكُمُ الْاٰيٰتِ لَعَلَّكُمْ تَتَفَكَّرُوْنَ ࣖ ٢٦٦
Ayawaddu aḥadukum an takūna lahū jannatum min nakhīliw wa a‘nābin tajrī min taḥtihal-anhār, lahū fīhā min kulliṡ-ṡamarōt, wa aṣōbahul-kibaru wa lahū żurriyyatun ḍu‘afā', fa'aṣōbahā i‘ṣōrun fīhi nārun faḥtaroqot, każālika yubayyinullāhu lakumul-āyāti la‘allakum tatafakkarūn
266. Would any one of you like to have a garden of palms and vines, under which rivers flow—with all kinds of fruit in it for him, and old age has stricken him, and he has weak children—then a tornado with fire batters it, and it burns down? Thus Allah makes clear the signs for you, so that you may reflect.
يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوْٓا اَنْفِقُوْا مِنْ طَيِّبٰتِ مَا كَسَبْتُمْ وَمِمَّآ اَخْرَجْنَا لَكُمْ مِّنَ الْاَرْضِ ۗ وَلَا تَيَمَّمُوا الْخَبِيْثَ مِنْهُ تُنْفِقُوْنَ وَلَسْتُمْ بِاٰخِذِيْهِ اِلَّآ اَنْ تُغْمِضُوْا فِيْهِ ۗ وَاعْلَمُوْٓا اَنَّ اللّٰهَ غَنِيٌّ حَمِيْدٌ ٢٦٧
Yā ayyuhal-lażīna āmanū anfiqū min ṭoyyibāti mā kasabtum wa mimmā akhrojnā lakum minal-arḍ, wa lā tayammamul-khobīṡa minhu tunfiqūna wa lastum bi'ākhiżīhi illā an tughmiḍū fīh, wa‘lamū annallāha ghoniyyun ḥamīd
267. O you who believe! Give of the good things you have earned, and from what We have produced for you from the earth. And do not pick the inferior things to give away, when you yourselves would not accept it except with eyes closed. And know that Allah is Sufficient and Praiseworthy.
اَلشَّيْطٰنُ يَعِدُكُمُ الْفَقْرَ وَيَأْمُرُكُمْ بِالْفَحْشَاۤءِ ۚ وَاللّٰهُ يَعِدُكُمْ مَّغْفِرَةً مِّنْهُ وَفَضْلًا ۗ وَاللّٰهُ وَاسِعٌ عَلِيْمٌ ۖ ٢٦٨
Asy-syaiṭōnu ya‘idukumul-faqro wa ya'murukum bil-faḥsyā', wallāhu ya‘idukum maghfirotam minhu wa faḍlā, wallāhu wāsi'un ‘alīm
268. Satan promises you poverty, and urges you to immorality; but Allah promises you forgiveness from Himself, and grace. Allah is Embracing and Knowing.
يُّؤْتِى الْحِكْمَةَ مَنْ يَّشَاۤءُ ۚ وَمَنْ يُّؤْتَ الْحِكْمَةَ فَقَدْ اُوْتِيَ خَيْرًا كَثِيْرًا ۗ وَمَا يَذَّكَّرُ اِلَّآ اُولُوا الْاَلْبَابِ ٢٦٩
Yu'til-ḥikmata may yasyā', wa may yu'tal-ḥikmata faqod ūtiya khoiron kaṡīrō, wa mā yażżakkaru ilā ulul-albāb
269. He gives wisdom to whomever He wills. Whoever is given wisdom has been given much good. But none pays heed except those with insight.
وَمَآ اَنْفَقْتُمْ مِّنْ نَّفَقَةٍ اَوْ نَذَرْتُمْ مِّنْ نَّذْرٍ فَاِنَّ اللّٰهَ يَعْلَمُهٗ ۗ وَمَا لِلظّٰلِمِيْنَ مِنْ اَنْصَارٍ ٢٧٠
Wa mā anfaqtum min nafaqotin au nażartum min nażrin fa innallāha ya‘lamuh, wa mā liẓ-ẓōlimīna min anṣōr
270. Whatever charity you give, or a pledge you fulfill, Allah knows it. The wrongdoers have no helpers.
اِنْ تُبْدُوا الصَّدَقٰتِ فَنِعِمَّا هِيَۚ وَاِنْ تُخْفُوْهَا وَتُؤْتُوْهَا الْفُقَرَاۤءَ فَهُوَ خَيْرٌ لَّكُمْ ۗ وَيُكَفِّرُ عَنْكُمْ مِّنْ سَيِّاٰتِكُمْ ۗ وَاللّٰهُ بِمَا تَعْمَلُوْنَ خَبِيْرٌ ٢٧١
In tubduṣ-ṣodaqōti fani‘immā hiy, wa in tukhfūhā wa tu'tūhal-fuqorō-a fahuwa khoirul lakum, wa yukaffiru ‘ankum min sayyi'ātikum, wallāhu bimā ta‘malūna khobīr
271. If you give charity openly, that is good. But if you keep it secret, and give it to the needy in private, that is better for you. It will atone for some of your misdeeds. Allah is Cognizant of what you do.
لَيْسَ عَلَيْكَ هُدٰىهُمْ وَلٰكِنَّ اللّٰهَ يَهْدِيْ مَنْ يَّشَاۤءُ ۗوَمَا تُنْفِقُوْا مِنْ خَيْرٍ فَلِاَنْفُسِكُمْ ۗوَمَا تُنْفِقُوْنَ اِلَّا ابْتِغَاۤءَ وَجْهِ اللّٰهِ ۗوَمَا تُنْفِقُوْا مِنْ خَيْرٍ يُّوَفَّ اِلَيْكُمْ وَاَنْتُمْ لَا تُظْلَمُوْنَ ٢٧٢
Laisa ‘alaika hudāhum wa lākinnallāha yahdī may yasyā', wa mā tunfiqū min khoirin fa li'anfusikum, wa mā tunfiqūna illabtighō-a wajhillāh, wa mā tunfiqū min khoiriy yuwaffa ilaikum wa antum lā tuẓlamūn
272. Their guidance is not your responsibility, but Allah guides whom He wills. Any charity you give is for your own good. Any charity you give shall be for the sake of Allah. Any charity you give will be repaid to you in full, and you will not be wronged.
لِلْفُقَرَاۤءِ الَّذِيْنَ اُحْصِرُوْا فِيْ سَبِيْلِ اللّٰهِ لَا يَسْتَطِيْعُوْنَ ضَرْبًا فِى الْاَرْضِۖ يَحْسَبُهُمُ الْجَاهِلُ اَغْنِيَاۤءَ مِنَ التَّعَفُّفِۚ تَعْرِفُهُمْ بِسِيْمٰهُمْۚ لَا يَسْـَٔلُوْنَ النَّاسَ اِلْحَافًا ۗوَمَا تُنْفِقُوْا مِنْ خَيْرٍ فَاِنَّ اللّٰهَ بِهٖ عَلِيْمٌ ࣖ ٢٧٣
Lil-fuqorō-il-lażīna uḥṣirū fī sabīlillāhi lā yastaṭī‘ūna ḍorban fil-arḍi yaḥsabuhumul-jāhilu aghniyā-a minat-ta‘affuf, ta‘rifuhum bisīmāhum, lā yas'alūnan-nāsa ilḥāfā, wa mā tunfiqū min khoirin fa innallāha bihī ‘alīm
273. It is for the poor; those who are restrained in the way of Allah, and unable to travel in the land. The unaware would think them rich, due to their dignity. You will recognize them by their features. They do not ask from people insistently. Whatever charity you give, Allah is aware of it.
اَلَّذِيْنَ يُنْفِقُوْنَ اَمْوَالَهُمْ بِالَّيْلِ وَالنَّهَارِ سِرًّا وَّعَلَانِيَةً فَلَهُمْ اَجْرُهُمْ عِنْدَ رَبِّهِمْۚ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُوْنَ ٢٧٤
Allażīna yunfiqūna amwālahum bil-laili wan-nahāri sirrow wa ‘alāniyatan falahum ajruhum ‘inda robbihim, wa lā khoufun ‘alaihim wa lā hum yaḥzanūn
274. Those who spend their wealth by night and day, privately and publicly, will receive their reward from their Lord. They have nothing to fear, nor shall they grieve.
اَلَّذِيْنَ يَأْكُلُوْنَ الرِّبٰوا لَا يَقُوْمُوْنَ اِلَّا كَمَا يَقُوْمُ الَّذِيْ يَتَخَبَّطُهُ الشَّيْطٰنُ مِنَ الْمَسِّۗ ذٰلِكَ بِاَنَّهُمْ قَالُوْٓا اِنَّمَا الْبَيْعُ مِثْلُ الرِّبٰواۘ وَاَحَلَّ اللّٰهُ الْبَيْعَ وَحَرَّمَ الرِّبٰواۗ فَمَنْ جَاۤءَهٗ مَوْعِظَةٌ مِّنْ رَّبِّهٖ فَانْتَهٰى فَلَهٗ مَا سَلَفَۗ وَاَمْرُهٗٓ اِلَى اللّٰهِ ۗ وَمَنْ عَادَ فَاُولٰۤىِٕكَ اَصْحٰبُ النَّارِ ۚ هُمْ فِيْهَا خٰلِدُوْنَ ٢٧٥
Allażīna ya'kulūnar-ribā lā yaqūmūna illā kamā yaqūmul-lażī yatakhobbaṭuhusy-syaiṭōnu minal-mass, żālika bi'annahum qōlū innamal-bai‘u miṡlur-ribā, wa aḥallallāhul-bai‘a wa ḥarromar-ribā, faman jā-ahū mau‘iẓotum mir robbihī fantahā falahū mā salaf, wa amruhū ilallāh, wa man ‘āda fa ulā-ika aṣḥābun-nār, hum fīhā khōlidūn
275. Those who swallow usury will not rise, except as someone driven mad by Satan’s touch. That is because they say, “Commerce is like usury.” But Allah has permitted commerce, and has forbidden usury. Whoever, on receiving advice from his Lord, refrains, may keep his past earnings, and his case rests with Allah. But whoever resumes—these are the dwellers of the Fire, wherein they will abide forever.
يَمْحَقُ اللّٰهُ الرِّبٰوا وَيُرْبِى الصَّدَقٰتِ ۗ وَاللّٰهُ لَا يُحِبُّ كُلَّ كَفَّارٍ اَثِيْمٍ ٢٧٦
Yamḥaqullāhur-ribā wa yurbiṣ-ṣodaqōt, wallāhu lā yuḥibbu kulla kaffārin aṡīm
276. Allah condemns usury, and He blesses charities. Allah does not love any sinful ingrate.
اِنَّ الَّذِيْنَ اٰمَنُوْا وَعَمِلُوا الصّٰلِحٰتِ وَاَقَامُوا الصَّلٰوةَ وَاٰتَوُا الزَّكٰوةَ لَهُمْ اَجْرُهُمْ عِنْدَ رَبِّهِمْۚ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُوْنَ ٢٧٧
Innal-lażīna āmanū wa ‘amiluṣ-ṣōliḥāti wa aqōmuṣ-ṣolāta wa ātuz-zakāta lahum ajruhum ‘inda robbihim, wa lā khoufun ‘alaihim wa lā hum yaḥzanūn
277. Those who believe, and do good deeds, and pray regularly, and give charity—they will have their reward with their Lord; they will have no fear, nor shall they grieve.
يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوا اتَّقُوا اللّٰهَ وَذَرُوْا مَا بَقِيَ مِنَ الرِّبٰوٓا اِنْ كُنْتُمْ مُّؤْمِنِيْنَ ٢٧٨
Yā ayyuhal-lażīna āmanuttaqullāha wa żarū mā baqiya minar-ribā in kuntum mu'minīn
278. O you who believe! Fear Allah, and forgo what remains of usury, if you are believers.
فَاِنْ لَّمْ تَفْعَلُوْا فَأْذَنُوْا بِحَرْبٍ مِّنَ اللّٰهِ وَرَسُوْلِهٖۚ وَاِنْ تُبْتُمْ فَلَكُمْ رُءُوْسُ اَمْوَالِكُمْۚ لَا تَظْلِمُوْنَ وَلَا تُظْلَمُوْنَ ٢٧٩
Fa'illam taf‘alū fa'żanū biḥarbim minallāhi wa rosūlih, wa in tubtum falakum ru'ūsu amwālikum, lā taẓlimūna wa lā tuẓlamūn
279. If you do not, then take notice of a war by Allah and His Messenger. But if you repent, you may keep your capital, neither wronging, nor being wronged.
وَاِنْ كَانَ ذُوْ عُسْرَةٍ فَنَظِرَةٌ اِلٰى مَيْسَرَةٍ ۗ وَاَنْ تَصَدَّقُوْا خَيْرٌ لَّكُمْ اِنْ كُنْتُمْ تَعْلَمُوْنَ ٢٨٠
Wa in kāna żū ‘usrotin fanaẓirotun ilā maisaroh, wa an taṣoddaqū khoirul lakum in kuntum ta‘lamūn
280. But if he is in hardship, then deferment until a time of ease. But to remit it as charity is better for you, if you only knew.
وَاتَّقُوْا يَوْمًا تُرْجَعُوْنَ فِيْهِ اِلَى اللّٰهِ ۗثُمَّ تُوَفّٰى كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُوْنَ ࣖ ٢٨١
Wattaqū yauman turja‘ūna fīhi ilallāh, ṡumma tuwaffā kullu nafsim mā kasabat wa hum lā yuẓlamūn
281. And guard yourselves against a Day when you will be returned to Allah; then each soul will be rewarded fully for what it has earned, and they will not be wronged.
يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوْٓا اِذَا تَدَايَنْتُمْ بِدَيْنٍ اِلٰٓى اَجَلٍ مُّسَمًّى فَاكْتُبُوْهُۗ وَلْيَكْتُبْ بَّيْنَكُمْ كَاتِبٌۢ بِالْعَدْلِۖ وَلَا يَأْبَ كَاتِبٌ اَنْ يَّكْتُبَ كَمَا عَلَّمَهُ اللّٰهُ فَلْيَكْتُبْۚ وَلْيُمْلِلِ الَّذِيْ عَلَيْهِ الْحَقُّ وَلْيَتَّقِ اللّٰهَ رَبَّهٗ وَلَا يَبْخَسْ مِنْهُ شَيْـًٔاۗ فَاِنْ كَانَ الَّذِيْ عَلَيْهِ الْحَقُّ سَفِيْهًا اَوْ ضَعِيْفًا اَوْ لَا يَسْتَطِيْعُ اَنْ يُّمِلَّ هُوَ فَلْيُمْلِلْ وَلِيُّهٗ بِالْعَدْلِۗ وَاسْتَشْهِدُوْا شَهِيْدَيْنِ مِنْ رِّجَالِكُمْۚ فَاِنْ لَّمْ يَكُوْنَا رَجُلَيْنِ فَرَجُلٌ وَّامْرَاَتٰنِ مِمَّنْ تَرْضَوْنَ مِنَ الشُّهَدَۤاءِ اَنْ تَضِلَّ اِحْدٰىهُمَا فَتُذَكِّرَ اِحْدٰىهُمَا الْاُخْرٰىۗ وَلَا يَأْبَ الشُّهَدَۤاءُ اِذَا مَا دُعُوْا ۗ وَلَا تَسْـَٔمُوْٓا اَنْ تَكْتُبُوْهُ صَغِيْرًا اَوْ كَبِيْرًا اِلٰٓى اَجَلِهٖۗ ذٰلِكُمْ اَقْسَطُ عِنْدَ اللّٰهِ وَاَقْوَمُ لِلشَّهَادَةِ وَاَدْنٰىٓ اَلَّا تَرْتَابُوْٓا اِلَّآ اَنْ تَكُوْنَ تِجَارَةً حَاضِرَةً تُدِيْرُوْنَهَا بَيْنَكُمْ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ اَلَّا تَكْتُبُوْهَاۗ وَاَشْهِدُوْٓا اِذَا تَبَايَعْتُمْ ۖ وَلَا يُضَاۤرَّ كَاتِبٌ وَّلَا شَهِيْدٌ ەۗ وَاِنْ تَفْعَلُوْا فَاِنَّهٗ فُسُوْقٌۢ بِكُمْ ۗ وَاتَّقُوا اللّٰهَ ۗ وَيُعَلِّمُكُمُ اللّٰهُ ۗ وَاللّٰهُ بِكُلِّ شَيْءٍ عَلِيْمٌ ٢٨٢
Yā ayyuhal-lażīna āmanū iżā tadāyantum bidainin ilā ajalim musamman faktubūh, walyaktub bainakum kātibum bil-‘adl, wa lā ya'ba kātibun ay yaktuba kamā ‘allamahullāhu falyaktub, walyumlilil-lażī ‘alaihil-ḥaqqu walyattaqillāha robbahū wa lā yabkhos minhu syai'ā, fa'in kānal-lażī ‘alaihil-ḥaqqu safīhan au ḍo‘īfan au lā yastaṭī‘u ay yumilla huwa falyumlil waliyyuhū bil-‘adl, wastasyhidū syahīdaini mir rijāliūkum, fa'illam yakūnā rojulaini farojuluw wamro'atāni mimman tarḍouna minasy-syuhadā-i an taḍilla iḥdāhumā fatużakkiro iḥdāhumal-ukhrō, wa lā ya'basy-syuhadā-u iżā mā du‘ū, wa lā tas'amū an taktubūhu ṣoghīron au kabīron ilā ajalih, żālikum aqsaṭu ‘indallāhi wa aqwamu lisy-syahādati wa adnā allā tartābū illā an takūna tijārotan ḥāḍirotan tudīrūnahā bainakum falaisa ‘alaikum junāḥun allā taktubūhā, wa asyhidū iżā tabāya‘tum, wa lā yuḍōrro kātibuw wa lā syahīd, wa in taf‘alū fa'innahū fusūqum bikum, wattaqullāh, wa yu‘allimukumullāh, wallāhu bikulli syai'in ‘alīm
282. O you who believe! When you incur debt among yourselves for a certain period of time, write it down. And have a scribe write in your presence, in all fairness. And let no scribe refuse to write, as Allah has taught him. So let him write, and let the debtor dictate. And let him fear Allah, his Lord, and diminish nothing from it. But if the debtor is mentally deficient, or weak, or unable to dictate, then let his guardian dictate with honesty. And call to witness two men from among you. If two men are not available, then one man and two women whose testimony is acceptable to all—if one of them fails to remember, the other would remind her. Witnesses must not refuse when called upon. And do not think it too trivial to write down, whether small or large, including the time of repayment. That is more equitable with Allah, and stronger as evidence, and more likely to prevent doubt—except in the case of a spot transaction between you—then there is no blame on you if you do not write it down. And let there be witnesses whenever you conclude a contract, and let no harm be done to either scribe or witness. If you do that, it is corruption on your part. And fear Allah. Allah teaches you. Allah is aware of everything.
وَاِنْ كُنْتُمْ عَلٰى سَفَرٍ وَّلَمْ تَجِدُوْا كَاتِبًا فَرِهٰنٌ مَّقْبُوْضَةٌ ۗفَاِنْ اَمِنَ بَعْضُكُمْ بَعْضًا فَلْيُؤَدِّ الَّذِى اؤْتُمِنَ اَمَانَتَهٗ وَلْيَتَّقِ اللّٰهَ رَبَّهٗ ۗ وَلَا تَكْتُمُوا الشَّهَادَةَۗ وَمَنْ يَّكْتُمْهَا فَاِنَّهٗٓ اٰثِمٌ قَلْبُهٗ ۗ وَاللّٰهُ بِمَا تَعْمَلُوْنَ عَلِيْمٌ ࣖ ٢٨٣
Wa in kuntum ‘alā safariw wa lam tajidū kātiban fa riḥānum maqbūḍoh, fa'in amina ba‘ḍukum ba‘ḍon falyu'addil-lażi'tumina amānatahū walyattaqillāha robbah, wa lā taktumusy syahādah, wa may yaktumhā fa'innahū āṡimun qolbuh, wallāhu bimā ta‘malūna ‘alīm
283. If you are on a journey, and cannot find a scribe, then a security deposit should be handed over. But if you trust one another, let the trustee fulfill his trust, and let him fear Allah, his Lord. And do not conceal testimony. Whoever conceals it is sinner at heart. Allah is aware of what you do.
لِلّٰهِ مَا فِى السَّمٰوٰتِ وَمَا فِى الْاَرْضِ ۗ وَاِنْ تُبْدُوْا مَا فِيْٓ اَنْفُسِكُمْ اَوْ تُخْفُوْهُ يُحَاسِبْكُمْ بِهِ اللّٰهُ ۗ فَيَغْفِرُ لِمَنْ يَّشَاۤءُ وَيُعَذِّبُ مَنْ يَّشَاۤءُ ۗ وَاللّٰهُ عَلٰى كُلِّ شَيْءٍ قَدِيْرٌ ٢٨٤
Lillāhi mā fis-samāwāti wa mā fil-arḍ, wa in tubdū mā fī anfusikum au tukhfūhu yuḥāsibkum bihillāh, fayaghfiru limay yasyā-u wa yu‘ażżibu may yasyā', wallāhu ‘alā kulli syai'in qodīr
284. To Allah belongs everything in the heavens and the earth. Whether you reveal what is within yourselves, or conceal it, Allah will call you to account for it. He forgives whom He wills, and He punishes whom He wills. Allah is Able to do all things.
اٰمَنَ الرَّسُوْلُ بِمَآ اُنْزِلَ اِلَيْهِ مِنْ رَّبِّهٖ وَالْمُؤْمِنُوْنَۗ كُلٌّ اٰمَنَ بِاللّٰهِ وَمَلٰۤىِٕكَتِهٖ وَكُتُبِهٖ وَرُسُلِهٖۗ لَا نُفَرِّقُ بَيْنَ اَحَدٍ مِّنْ رُّسُلِهٖ ۗ وَقَالُوْا سَمِعْنَا وَاَطَعْنَا غُفْرَانَكَ رَبَّنَا وَاِلَيْكَ الْمَصِيْرُ ٢٨٥
Āmanar-rosūlu bimā unzila ilaihi mir robbihī wal-mu'minūn, kullun āmana billāhi wa malā-ikatihī wa kutubihī wa rusulih, lā nufarriqu baina aḥadim mir rusulih, wa qōlū sami‘nā wa aṭo‘nā, ghufrōnaka robbanā wa ilaikal-maṣīr
285. The Messenger has believed in what was revealed to him from his Lord, as did the believers. They all have believed in Allah, and His angels, and His scriptures, and His messengers: “We make no distinction between any of His messengers.” And they say, “We hear and we obey. Your forgiveness, our Lord. To You is the destiny.”
لَا يُكَلِّفُ اللّٰهُ نَفْسًا اِلَّا وُسْعَهَا ۗ لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ ۗ رَبَّنَا لَا تُؤَاخِذْنَآ اِنْ نَّسِيْنَآ اَوْ اَخْطَأْنَا ۚ رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَآ اِصْرًا كَمَا حَمَلْتَهٗ عَلَى الَّذِيْنَ مِنْ قَبْلِنَا ۚ رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهٖۚ وَاعْفُ عَنَّاۗ وَاغْفِرْ لَنَاۗ وَارْحَمْنَا ۗ اَنْتَ مَوْلٰىنَا فَانْصُرْنَا عَلَى الْقَوْمِ الْكٰفِرِيْنَ ٢٨٦
Lā yukallifullāhu nafsan illā wus‘ahā, lahā mā kasabat wa ‘alaihā maktasabat, robbanā lā tu'ākhiżnā in nasīnā au akhṭo'nā, robbanā wa lā taḥmil ‘alainā iṣron kamā ḥamaltahū ‘alal-lażīna min qoblinā, robbanā wa lā tuḥammilnā mā lā ṭōqota lanā bih, wa‘fu ‘annā, waghfir lanā, warḥamnā, anta maulānā fanṣurnā ‘alal qoumil-kāfirīn
286. Allah does not burden any soul beyond its capacity. To its credit is what it earns, and against it is what it commits. “Our Lord, do not condemn us if we forget or make a mistake. Our Lord, do not burden us as You have burdened those before us. Our Lord, do not burden us with more than we have strength to bear; and pardon us, and forgive us, and have mercy on us. You are our Lord and Master, so help us against the disbelieving people.”
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Surah Al-Baqarah (The Cow) is surah number 2 of the Quran. It has 286 verses and is a Medinan surah. Read the Arabic, transliteration and translation verse by verse or as continuous text; every verse also has its own page.