Surah Al-A'raf
الأعراف · The Heights · Meccan · 206 verses
بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ
كِتٰبٌ اُنْزِلَ اِلَيْكَ فَلَا يَكُنْ فِيْ صَدْرِكَ حَرَجٌ مِّنْهُ لِتُنْذِرَ بِهٖ وَذِكْرٰى لِلْمُؤْمِنِيْنَ ٢
Kitābun unzila ilaika falā yakun fī ṣodrika ḥarojum minhu litunżiro bihī wa żikrō lil-mu'minīn
2. A Scripture was revealed to you, so let there be no anxiety in your heart because of it. You are to warn with it—and a reminder for the believers.
اِتَّبِعُوْا مَآ اُنْزِلَ اِلَيْكُمْ مِّنْ رَّبِّكُمْ وَلَا تَتَّبِعُوْا مِنْ دُوْنِهٖٓ اَوْلِيَاۤءَۗ قَلِيْلًا مَّا تَذَكَّرُوْنَ ٣
Ittabi‘ū mā unzila ilaikum mir robbikum wa lā tattabi‘ū min dūnihī auliyā', qolīlam mā tażakkarūn
3. Follow what is revealed to you from your Lord, and do not follow other masters beside Him. Little you recollect.
وَكَمْ مِّنْ قَرْيَةٍ اَهْلَكْنٰهَا فَجَاۤءَهَا بَأْسُنَا بَيَاتًا اَوْ هُمْ قَاۤىِٕلُوْنَ ٤
Wa kam min qoryatin ahlaknāhā fa jā-ahā ba'sunā bayātan au hum qō-ilūn
4. How many a town have We destroyed? Our might came upon them by night, or while they were napping.
فَمَا كَانَ دَعْوٰىهُمْ اِذْ جَاۤءَهُمْ بَأْسُنَآ اِلَّآ اَنْ قَالُوْٓا اِنَّا كُنَّا ظٰلِمِيْنَ ٥
Famā kāna da‘wāhum iż jā-ahum ba'sunā illā an qōlū innā kunnā ẓōlimīn
5. When Our might came upon them, their only cry was, “We were indeed wrongdoers.”
فَلَنَسْـَٔلَنَّ الَّذِيْنَ اُرْسِلَ اِلَيْهِمْ وَلَنَسْـَٔلَنَّ الْمُرْسَلِيْنَۙ ٦
Fa lanas'alannal-lażīna ursila ilaihim wa lanas'alannal-mursalīn
6. We will question those to whom messengers were sent, and We will question the messengers.
فَلَنَقُصَّنَّ عَلَيْهِمْ بِعِلْمٍ وَّمَا كُنَّا غَاۤىِٕبِيْنَ ٧
Fa lanaquṣṣonna ‘alaihim bi‘ilmiw wa mā kunnā ghō-ibīn
7. We will narrate to them with knowledge, for We were never absent.
وَالْوَزْنُ يَوْمَىِٕذِ ِۨالْحَقُّۚ فَمَنْ ثَقُلَتْ مَوَازِيْنُهٗ فَاُولٰۤىِٕكَ هُمُ الْمُفْلِحُوْنَ ٨
Wal-waznu yauma'iżinil-ḥaqq, faman ṡaqulat mawāzīnuhū fa ulā-ika humul-mufliḥūn
8. The scales on that Day will be just. Those whose weights are heavy—it is they who are the successful.
وَمَنْ خَفَّتْ مَوَازِيْنُهٗ فَاُولٰۤىِٕكَ الَّذِيْنَ خَسِرُوْٓا اَنْفُسَهُمْ بِمَا كَانُوْا بِاٰيٰتِنَا يَظْلِمُوْنَ ٩
Wa man khoffat mawāzīnuhū fa ulā-ikal-lażīna khosirū anfusahum bimā kānū bi'āyātinā yaẓlimūn
9. But as for those whose weights are light—it is they who have lost their souls, because they used to mistreat Our revelations.
وَلَقَدْ مَكَّنّٰكُمْ فِى الْاَرْضِ وَجَعَلْنَا لَكُمْ فِيْهَا مَعَايِشَۗ قَلِيْلًا مَّا تَشْكُرُوْنَ ࣖ ١٠
Wa laqod makkannākum fil-arḍi wa ja‘alnā lakum fīhā ma‘āyisy, qolīlam mā tasykurūn
10. We have established you firmly on earth, and made for you in it livelihood—but rarely do you give thanks.
وَلَقَدْ خَلَقْنٰكُمْ ثُمَّ صَوَّرْنٰكُمْ ثُمَّ قُلْنَا لِلْمَلٰۤىِٕكَةِ اسْجُدُوْا لِاٰدَمَ فَسَجَدُوْٓا اِلَّآ اِبْلِيْسَۗ لَمْ يَكُنْ مِّنَ السّٰجِدِيْنَ ١١
Wa laqod kholaqnākum ṡumma ṣowwarnākum ṡumma qulnā lil-malā-ikatisjudū li'ādama fa sajadū illā iblīs, lam yakum minas-sājidīn
11. We created you, then We shaped you, then We said to the angels, “Bow down before Adam”; so they bowed down, except for Satan; he was not of those who bowed down.
قَالَ مَا مَنَعَكَ اَلَّا تَسْجُدَ اِذْ اَمَرْتُكَ ۗقَالَ اَنَا۠ خَيْرٌ مِّنْهُۚ خَلَقْتَنِيْ مِنْ نَّارٍ وَّخَلَقْتَهٗ مِنْ طِيْنٍ ١٢
Qōla mā mana‘aka allā tasjuda iż amartuk, qōla ana khoirum minh, kholaqtanī min nāriw wa kholaqtahū min ṭīn
12. He said, “What prevented you from bowing down when I have commanded you?” He said, “I am better than he; You created me from fire, and You created him from mud.”
قَالَ فَاهْبِطْ مِنْهَا فَمَا يَكُوْنُ لَكَ اَنْ تَتَكَبَّرَ فِيْهَا فَاخْرُجْ اِنَّكَ مِنَ الصّٰغِرِيْنَ ١٣
Qōla fahbiṭ minhā famā yakūnu laka an tatakabbaro fīhā fakhruj innaka minaṣ-ṣōghirīn
13. He said, “Get down from it! It is not for you to act arrogantly in it. Get out! You are one of the lowly!”
قَالَ اَنْظِرْنِيْٓ اِلٰى يَوْمِ يُبْعَثُوْنَ ١٤
Qōla anẓirnī ilā yaumi yub‘aṡūn
14. He said, “Give me respite, until the Day they are resurrected.”
قَالَ اِنَّكَ مِنَ الْمُنْظَرِيْنَ ١٥
Qōla innaka minal-munẓorīn
15. He said, “You are of those given respite.”
قَالَ فَبِمَآ اَغْوَيْتَنِيْ لَاَقْعُدَنَّ لَهُمْ صِرَاطَكَ الْمُسْتَقِيْمَۙ ١٦
Qōla fabimā aghwaitanī la'aq‘udanna lahum ṣirōṭokal-mustaqīm
16. He said, “Because You have lured me, I will waylay them on Your straight path.
ثُمَّ لَاٰتِيَنَّهُمْ مِّنْۢ بَيْنِ اَيْدِيْهِمْ وَمِنْ خَلْفِهِمْ وَعَنْ اَيْمَانِهِمْ وَعَنْ شَمَاۤىِٕلِهِمْۗ وَلَا تَجِدُ اَكْثَرَهُمْ شٰكِرِيْنَ ١٧
Ṡumma la'ātiyannahum mim baini aidīhim wa min kholfihim wa ‘an aimānihim wa ‘an syamā-ilihim, wa lā tajidu akṡarohum syākirīn
17. Then I will come at them from before them, and from behind them, and from their right, and from their left; and You will not find most of them appreciative.”
قَالَ اخْرُجْ مِنْهَا مَذْءُوْمًا مَّدْحُوْرًا ۗ لَمَنْ تَبِعَكَ مِنْهُمْ لَاَمْلَـَٔنَّ جَهَنَّمَ مِنْكُمْ اَجْمَعِيْنَ ١٨
Qōlakhruj minhā maż'ūmam madḥūrō, laman tabi‘aka minhum la'amla'anna jahannama minkum ajma‘īn
18. He said, “Get out of it, despised and vanquished. Whoever among them follows you—I will fill up Hell with you all.
وَيٰٓاٰدَمُ اسْكُنْ اَنْتَ وَزَوْجُكَ الْجَنَّةَ فَكُلَا مِنْ حَيْثُ شِئْتُمَا وَلَا تَقْرَبَا هٰذِهِ الشَّجَرَةَ فَتَكُوْنَا مِنَ الظّٰلِمِيْنَ ١٩
Wa yā ādamuskun anta wa zaujukal-jannata fa kulā min ḥaiṡu syi'tumā wa lā taqrobā hāżihisy-syajarota fa takūnā minaẓ-ẓōlimīn
19. And you, Adam, inhabit the Garden, you and your wife, and eat whatever you wish; but do not approach this tree, lest you become sinners.”
فَوَسْوَسَ لَهُمَا الشَّيْطٰنُ لِيُبْدِيَ لَهُمَا مَا وٗرِيَ عَنْهُمَا مِنْ سَوْءٰتِهِمَا وَقَالَ مَا نَهٰىكُمَا رَبُّكُمَا عَنْ هٰذِهِ الشَّجَرَةِ اِلَّآ اَنْ تَكُوْنَا مَلَكَيْنِ اَوْ تَكُوْنَا مِنَ الْخٰلِدِيْنَ ٢٠
Fa waswasa lahumasy-syaiṭōnu liyubdiya lahumā mā wūriya ‘anhumā min sau'ātihimā wa qōla mā nahākumā robbukumā ‘an hāżihisy-syajaroti illā an takūnā malakaini au takūnā minal-khōlidīn
20. But Satan whispered to them, to reveal to them their nakedness, which was invisible to them. He said, “Your Lord has only forbidden you this tree, lest you become angels, or become immortals.”
وَقَاسَمَهُمَآ اِنِّيْ لَكُمَا لَمِنَ النّٰصِحِيْنَۙ ٢١
Wa qōsamahumā innī lakumā laminan-nāṣiḥīn
21. And he swore to them, “I am a sincere advisor to you.”
فَدَلّٰىهُمَا بِغُرُوْرٍۚ فَلَمَّا ذَاقَا الشَّجَرَةَ بَدَتْ لَهُمَا سَوْءٰتُهُمَا وَطَفِقَا يَخْصِفٰنِ عَلَيْهِمَا مِنْ وَّرَقِ الْجَنَّةِۗ وَنَادٰىهُمَا رَبُّهُمَآ اَلَمْ اَنْهَكُمَا عَنْ تِلْكُمَا الشَّجَرَةِ وَاَقُلْ لَّكُمَآ اِنَّ الشَّيْطٰنَ لَكُمَا عَدُوٌّ مُّبِيْنٌ ٢٢
Fa dallāhumā bighurūr, falammā żāqosy-syajarota badat lahumā sau'ātuhumā wa ṭofiqō yakhṣifāni ‘alaihimā miw waroqil-jannah, wa nādāhumā robbuhumā alam anhakumā ‘an tilkumasy-syajaroti wa aqul lakumā innasy-syaiṭōna lakumā ‘aduwwum mubīn
22. So he lured them with deceit. And when they tasted the tree, their nakedness became evident to them, and they began covering themselves with the leaves of the Garden. And their Lord called out to them, “Did I not forbid you from this tree, and say to you that Satan is a sworn enemy to you?”
قَالَا رَبَّنَا ظَلَمْنَآ اَنْفُسَنَا وَاِنْ لَّمْ تَغْفِرْ لَنَا وَتَرْحَمْنَا لَنَكُوْنَنَّ مِنَ الْخٰسِرِيْنَ ٢٣
Qōlā robbanā ẓolamnā anfusanā wa illam taghfir lanā wa tarḥamnā lanakūnanna minal-khōsirīn
23. They said, “Our Lord, we have done wrong to ourselves. Unless You forgive us, and have mercy on us, we will be among the losers.”
قَالَ اهْبِطُوْا بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ ۚوَلَكُمْ فِى الْاَرْضِ مُسْتَقَرٌّ وَّمَتَاعٌ اِلٰى حِيْنٍ ٢٤
Qōlahbiṭū ba‘ḍukum liba‘ḍin ‘aduww, wa lakum fil-arḍi mustaqorruw wa matā‘un ilā ḥīn
24. He said, “Fall, some of you enemies to one another. On earth you will have residence and livelihood for a while.”
قَالَ فِيْهَا تَحْيَوْنَ وَفِيْهَا تَمُوْتُوْنَ وَمِنْهَا تُخْرَجُوْنَ ࣖ ٢٥
Qōla fīhā taḥyauna wa fīhā tamūtūna wa minhā tukhrojūn
25. He said, “In it you will live, and in it you will die, and from it you will be brought out.”
يٰبَنِيْٓ اٰدَمَ قَدْ اَنْزَلْنَا عَلَيْكُمْ لِبَاسًا يُّوَارِيْ سَوْءٰتِكُمْ وَرِيْشًاۗ وَلِبَاسُ التَّقْوٰى ذٰلِكَ خَيْرٌۗ ذٰلِكَ مِنْ اٰيٰتِ اللّٰهِ لَعَلَّهُمْ يَذَّكَّرُوْنَ ٢٦
Yā banī ādama qod anzalnā ‘alaikum libāsay yuwārī sau'ātikum wa rīsyā, wa libāsut-taqwā żālika khoir, żālika min āyātillāhi la‘allahum yażżakkarūn
26. O Children of Adam! We have provided you with clothing to cover your bodies, and for luxury. But the clothing of piety—that is best. These are some of Allah’s revelations, so that they may take heed.
يٰبَنِيْٓ اٰدَمَ لَا يَفْتِنَنَّكُمُ الشَّيْطٰنُ كَمَآ اَخْرَجَ اَبَوَيْكُمْ مِّنَ الْجَنَّةِ يَنْزِعُ عَنْهُمَا لِبَاسَهُمَا لِيُرِيَهُمَا سَوْءٰتِهِمَا ۗاِنَّهٗ يَرٰىكُمْ هُوَ وَقَبِيْلُهٗ مِنْ حَيْثُ لَا تَرَوْنَهُمْۗ اِنَّا جَعَلْنَا الشَّيٰطِيْنَ اَوْلِيَاۤءَ لِلَّذِيْنَ لَا يُؤْمِنُوْنَ ٢٧
Yā banī ādama lā yaftinannakumusy-syaiṭōnu kamā akhroja abawaikum minal-jannati yanzi‘u ‘anhumā libāsahumā liyuriyahumā sau'ātihimā, innahū yarōkum huwa wa qobīluhū min ḥaiṡu lā tarounahum, innā ja‘alnasy-syayāṭīna auliyā-a lil-lażīna lā yu'minūn
27. O Children of Adam! Do not let Satan seduce you, as he drove your parents out of the Garden, stripping them of their garments, to show them their nakedness. He sees you, him and his clan, from where you cannot see them. We have made the devils friends of those who do not believe.
وَاِذَا فَعَلُوْا فَاحِشَةً قَالُوْا وَجَدْنَا عَلَيْهَآ اٰبَاۤءَنَا وَاللّٰهُ اَمَرَنَا بِهَاۗ قُلْ اِنَّ اللّٰهَ لَا يَأْمُرُ بِالْفَحْشَاۤءِۗ اَتَقُوْلُوْنَ عَلَى اللّٰهِ مَا لَا تَعْلَمُوْنَ ٢٨
Wa iżā fa‘alū fāḥisyatan qōlū wajadnā ‘alaihā ābā-anā wallāhu amaronā bihā, qul innallāha lā ya'muru bil-faḥsyā', ataqūlūna ‘alallāhi mā lā ta‘lamūn
28. And when they commit an indecency, they say, “We found our parents doing this, and Allah has commanded us to do it.” Say, “Allah does not command indecencies. Are you attributing to Allah what you do not know?”
قُلْ اَمَرَ رَبِّيْ بِالْقِسْطِۗ وَاَقِيْمُوْا وُجُوْهَكُمْ عِنْدَ كُلِّ مَسْجِدٍ وَّادْعُوْهُ مُخْلِصِيْنَ لَهُ الدِّيْنَ ەۗ كَمَا بَدَاَكُمْ تَعُوْدُوْنَۗ ٢٩
Qul amaro robbī bil-qisṭ, wa aqīmū wujūhakum ‘inda kulli masjidiw wad‘ūhu mukhliṣīna lahud-dīn, kamā bada'akum ta‘ūdūn
29. Say, “My Lord commands justice, and to stand devoted at every place of worship. So call upon Him, and dedicate your faith to Him alone. Just as He originated you, so you will return.”
فَرِيْقًا هَدٰى وَفَرِيْقًا حَقَّ عَلَيْهِمُ الضَّلٰلَةُ ۗاِنَّهُمُ اتَّخَذُوا الشَّيٰطِيْنَ اَوْلِيَاۤءَ مِنْ دُوْنِ اللّٰهِ وَيَحْسَبُوْنَ اَنَّهُمْ مُّهْتَدُوْنَ ٣٠
Farīqon hadā wa farīqon ḥaqqo ‘alaihimuḍ-ḍolālah, innahumuttakhożusy-syayāṭīna auliyā-a min dūnillāhi wa yaḥsabūna annahum muhtadūn
30. Some He has guided, and some have deserved misguidance. They have adopted the devils for patrons rather than Allah, and they assume that they are guided.
يٰبَنِيْٓ اٰدَمَ خُذُوْا زِيْنَتَكُمْ عِنْدَ كُلِّ مَسْجِدٍ وَّكُلُوْا وَاشْرَبُوْا وَلَا تُسْرِفُوْاۚ اِنَّهٗ لَا يُحِبُّ الْمُسْرِفِيْنَ ࣖ ٣١
Yā banī ādama khużū zīnatakum ‘inda kulli masjidiw wa kulū wasyrobū wa lā tusrifū, innahū lā yuḥibbul-musrifīn
31. O Children of Adam! Dress properly at every place of worship, and eat and drink, but do not be excessive. He does not love the excessive.
قُلْ مَنْ حَرَّمَ زِيْنَةَ اللّٰهِ الَّتِيْٓ اَخْرَجَ لِعِبَادِهٖ وَالطَّيِّبٰتِ مِنَ الرِّزْقِۗ قُلْ هِيَ لِلَّذِيْنَ اٰمَنُوْا فِى الْحَيٰوةِ الدُّنْيَا خَالِصَةً يَّوْمَ الْقِيٰمَةِۗ كَذٰلِكَ نُفَصِّلُ الْاٰيٰتِ لِقَوْمٍ يَّعْلَمُوْنَ ٣٢
Qul man ḥarroma zīnatallāhil-latī akhroja li‘ibādihī waṭ-ṭoyyibāti minar-rizq, qul hiya lil-lażīna āmanū fil-ḥayātid-dun-yā khōliṣotay yaumal-qiyāmah, każālika nufaṣṣilul-āyāti liqoumiy ya‘lamūn
32. Say, “Who forbade Allah’s finery which He has produced for His servants, and the delights of livelihood?” Say, “They are for those who believe, in this present world, but exclusively theirs on the Day of Resurrection.” We thus detail the revelations for people who know.
قُلْ اِنَّمَا حَرَّمَ رَبِّيَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَالْاِثْمَ وَالْبَغْيَ بِغَيْرِ الْحَقِّ وَاَنْ تُشْرِكُوْا بِاللّٰهِ مَا لَمْ يُنَزِّلْ بِهٖ سُلْطٰنًا وَّاَنْ تَقُوْلُوْا عَلَى اللّٰهِ مَا لَا تَعْلَمُوْنَ ٣٣
Qul innamā ḥarroma robbiyal-fawāḥisya mā ẓoharo minhā wa mā baṭona wal-iṡma wal-baghya bighoiril-ḥaqqi wa an tusyrikū billāhi mā lam yunazzil bihī sulṭōnaw wa an taqūlū ‘alallāhi mā lā ta‘lamūn
33. Say, “My Lord has forbidden immoralities—both open and secret—and sin, and unjustified aggression, and that you associate with Allah anything for which He revealed no sanction, and that you say about Allah what you do not know.”
وَلِكُلِّ اُمَّةٍ اَجَلٌۚ فَاِذَا جَاۤءَ اَجَلُهُمْ لَا يَسْتَأْخِرُوْنَ سَاعَةً وَّلَا يَسْتَقْدِمُوْنَ ٣٤
Wa likulli ummatin ajal, fa iżā jā-a ajaluhum lā yasta'khirūna sā‘ataw wa lā yastaqdimūn
34. For every nation is an appointed time. When their time has come, they cannot delay it by one hour, nor can they advance it.
يٰبَنِيْٓ اٰدَمَ اِمَّا يَأْتِيَنَّكُمْ رُسُلٌ مِّنْكُمْ يَقُصُّوْنَ عَلَيْكُمْ اٰيٰتِيْۙ فَمَنِ اتَّقٰى وَاَصْلَحَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُوْنَ ٣٥
Yā banī ādama immā ya'tiyannakum rusulum minkum yaquṣṣūna ‘alaikum āyātī, famanittaqō wa aṣlaḥa falā khoufun ‘alaihim wa lā hum yaḥzanūn
35. O Children of Adam! When messengers from among you come to you, relating to you My revelations—whoever practices piety and reforms—upon them shall be no fear, nor shall they grieve.
وَالَّذِيْنَ كَذَّبُوْا بِاٰيٰتِنَا وَاسْتَكْبَرُوْا عَنْهَآ اُولٰۤىِٕكَ اَصْحٰبُ النَّارِۚ هُمْ فِيْهَا خٰلِدُوْنَ ٣٦
Wal-lażīna każżabū bi'āyātinā wastakbarū ‘anhā ulā-ika aṣḥābun-nār, hum fīhā khōlidūn
36. But as for those who reject Our revelations, and are too proud to accept them—these are the inmates of the Fire, where they will remain forever.
فَمَنْ اَظْلَمُ مِمَّنِ افْتَرٰى عَلَى اللّٰهِ كَذِبًا اَوْ كَذَّبَ بِاٰيٰتِهٖۗ اُولٰۤىِٕكَ يَنَالُهُمْ نَصِيْبُهُمْ مِّنَ الْكِتٰبِۗ حَتّٰٓى اِذَا جَاۤءَتْهُمْ رُسُلُنَا يَتَوَفَّوْنَهُمْۙ قَالُوْٓا اَيْنَ مَا كُنْتُمْ تَدْعُوْنَ مِنْ دُوْنِ اللّٰهِ ۗقَالُوْا ضَلُّوْا عَنَّا وَشَهِدُوْا عَلٰٓى اَنْفُسِهِمْ اَنَّهُمْ كَانُوْا كٰفِرِيْنَ ٣٧
Faman aẓlamu mimmaniftarō ‘alallāhi każiban au każżaba bi'āyātih, ulā-ika yanāluhum naṣībuhum minal-kitāb, ḥattā iżā jā-at-hum rusulunā yatawaffaunahum, qōlū aina mā kuntum tad‘ūna min dūnillāh, qōlū ḍollū ‘annā wa syahidū ‘alā anfusihim annahum kānū kāfirīn
37. Who does greater wrong than he who invents lies about Allah, or denies His revelations? These—their share of the decree will reach them. Until, when Our envoys come to them, to take their souls away, they will say, “Where are they whom you used to pray to besides Allah?” They will say, “They have abandoned us,” and they will testify against themselves that they were faithless.
قَالَ ادْخُلُوْا فِيْٓ اُمَمٍ قَدْ خَلَتْ مِنْ قَبْلِكُمْ مِّنَ الْجِنِّ وَالْاِنْسِ فِى النَّارِۙ كُلَّمَا دَخَلَتْ اُمَّةٌ لَّعَنَتْ اُخْتَهَا ۗحَتّٰٓى اِذَا ادَّارَكُوْا فِيْهَا جَمِيْعًا ۙقَالَتْ اُخْرٰىهُمْ لِاُوْلٰىهُمْ رَبَّنَا هٰٓؤُلَاۤءِ اَضَلُّوْنَا فَاٰتِهِمْ عَذَابًا ضِعْفًا مِّنَ النَّارِ ەۗ قَالَ لِكُلٍّ ضِعْفٌ وَّلٰكِنْ لَّا تَعْلَمُوْنَ ٣٨
Qōladkhulū fī umamin qod kholat min qoblikum minal-jinni wal-insi fin-nār, kullamā dakholat ummatul la‘anat ukhtahā, ḥattā iżaddārokū fīhā jamī‘ā, qōlat ukhrōhum li'ūlāhum robbanā hā-ulā-i aḍollūnā fa ātihim ‘ażāban ḍi‘fam minan-nār, qōla likullin ḍi‘fuw wa lākil lā ta‘lamūn
38. He will say, “Join the crowds of jinn and humans who have gone into the Fire before you.” Every time a crowd enters, it will curse its sister-crowd. Until, when they are all in it, the last of them will say to the first of them, “Our Lord, these are the ones who misled us, so inflict on them a double punishment in the Fire.” He will say, “Each will have a double, but you do not know.”
وَقَالَتْ اُوْلٰىهُمْ لِاُخْرٰىهُمْ فَمَا كَانَ لَكُمْ عَلَيْنَا مِنْ فَضْلٍ فَذُوْقُوا الْعَذَابَ بِمَا كُنْتُمْ تَكْسِبُوْنَ ࣖ ٣٩
Wa qōlat ūlāhum li'ukhrōhum famā kāna lakum ‘alainā min faḍlin fa żūqul-‘ażāba bimā kuntum taksibūn
39. The first of them will say to the last of them, “You have no advantage over us, so taste the torment for what you used to earn.”
اِنَّ الَّذِيْنَ كَذَّبُوْا بِاٰيٰتِنَا وَاسْتَكْبَرُوْا عَنْهَا لَا تُفَتَّحُ لَهُمْ اَبْوَابُ السَّمَاۤءِ وَلَا يَدْخُلُوْنَ الْجَنَّةَ حَتّٰى يَلِجَ الْجَمَلُ فِيْ سَمِّ الْخِيَاطِ ۗ وَكَذٰلِكَ نَجْزِى الْمُجْرِمِيْنَ ٤٠
Innal-lażīna każżabū bi'āyātinā wastakbarū ‘anhā lā tufattaḥu lahum abwābus-samā-i wa lā yadkhulūnal-jannata ḥattā yalijal-jamalu fī sammil-khiyāṭ, wa każālika najzil-mujrimīn
40. Those who reject Our revelations and are too arrogant to uphold them—the doors of Heaven will not be opened for them, nor will they enter Paradise, until the camel passes through the eye of the needle. Thus We repay the guilty.
لَهُمْ مِّنْ جَهَنَّمَ مِهَادٌ وَّمِنْ فَوْقِهِمْ غَوَاشٍۗ وَكَذٰلِكَ نَجْزِى الظّٰلِمِيْنَ ٤١
Lahum min jahannama mihāduw wa min fauqihim ghowāsy, wa każālika najziẓ-ẓōlimīn
41. For them is a couch of Hell, and above them are sheets of fire. Thus We repay the wrongdoers.
وَالَّذِيْنَ اٰمَنُوْا وَعَمِلُوا الصّٰلِحٰتِ لَا نُكَلِّفُ نَفْسًا اِلَّا وُسْعَهَآ اُولٰۤىِٕكَ اَصْحٰبُ الْجَنَّةِۚ هُمْ فِيْهَا خٰلِدُوْنَ ٤٢
Wal-lażīna āmanū wa ‘amiluṣ-ṣōliḥāti lā nukallifu nafsan illā wus‘ahā, ulā-ika aṣḥābul-jannah, hum fīhā khōlidūn
42. As for those who believe and do righteous works—We never burden any soul beyond its capacity—these are the inhabitants of the Garden; abiding therein eternally.
وَنَزَعْنَا مَا فِيْ صُدُوْرِهِمْ مِّنْ غِلٍّ تَجْرِيْ مِنْ تَحْتِهِمُ الْاَنْهٰرُۚ وَقَالُوا الْحَمْدُ لِلّٰهِ الَّذِيْ هَدٰىنَا لِهٰذَاۗ وَمَا كُنَّا لِنَهْتَدِيَ لَوْلَآ اَنْ هَدٰىنَا اللّٰهُ ۚ لَقَدْ جَاۤءَتْ رُسُلُ رَبِّنَا بِالْحَقِّۗ وَنُوْدُوْٓا اَنْ تِلْكُمُ الْجَنَّةُ اُوْرِثْتُمُوْهَا بِمَا كُنْتُمْ تَعْمَلُوْنَ ٤٣
Wa naza‘nā mā fī ṣudūrihim min ghillin tajrī min taḥtihimul-anhār, wa qōlul-ḥamdu lillāhil-lażī hadānā lihāżā, wa mā kunnā linahtadiya lau lā an hadānallāh, laqod jā-at rusulu robbinā bil-ḥaqq, wa nūdū an tilkumul-jannatu ūriṡtumūhā bimā kuntum ta‘malūn
43. We will remove whatever rancor is in their hearts. Rivers will flow beneath them. And they will say, “Praise be to Allah, who has guided us to this. Had Allah not guided us, we would never be guided. The messengers of our Lord did come with the truth.” And it will be proclaimed to them, “This is the Garden you are made to inherit, on account of what you used to do.”
وَنَادٰٓى اَصْحٰبُ الْجَنَّةِ اَصْحٰبَ النَّارِ اَنْ قَدْ وَجَدْنَا مَا وَعَدَنَا رَبُّنَا حَقًّا فَهَلْ وَجَدْتُّمْ مَّا وَعَدَ رَبُّكُمْ حَقًّا ۗقَالُوْا نَعَمْۚ فَاَذَّنَ مُؤَذِّنٌۢ بَيْنَهُمْ اَنْ لَّعْنَةُ اللّٰهِ عَلَى الظّٰلِمِيْنَ ٤٤
Wa nādā aṣḥābul-jannati aṣḥāban-nāri an qod wajadnā mā wa‘adanā robbunā ḥaqqon fahal wajattum mā wa‘ada robbukum ḥaqqō, qōlū na‘am, fa ażżana mu'ażżinum bainahum al la‘natullāhi ‘alaẓ-ẓōlimīn
44. And the inhabitants of the Garden will call out to the inmates of the Fire, “We found what our Lord promised us to be true; did you find what your Lord promised you to be true?” They will say, “Yes.” Thereupon a caller will announce in their midst, “The curse of Allah is upon the wrongdoers.”
اَلَّذِيْنَ يَصُدُّوْنَ عَنْ سَبِيْلِ اللّٰهِ وَيَبْغُوْنَهَا عِوَجًاۚ وَهُمْ بِالْاٰخِرَةِ كٰفِرُوْنَۘ ٤٥
Al-lażīna yaṣuddūna ‘an sabīlillāhi wa yabghūnahā ‘iwajā, wa hum bil-ākhiroti kāfirūn
45. “Those who hinder from the path of Allah, and seek to distort it, and who deny the Hereafter.”
وَبَيْنَهُمَا حِجَابٌۚ وَعَلَى الْاَعْرَافِ رِجَالٌ يَّعْرِفُوْنَ كُلًّا ۢ بِسِيْمٰىهُمْۚ وَنَادَوْا اَصْحٰبَ الْجَنَّةِ اَنْ سَلٰمٌ عَلَيْكُمْۗ لَمْ يَدْخُلُوْهَا وَهُمْ يَطْمَعُوْنَ ٤٦
Wa bainahumā ḥijāb, wa ‘alal-a‘rōfi rijāluy ya‘rifūna kullam bisīmāhum, wa nādau aṣḥābal-jannati an salāmun ‘alaikum, lam yadkhulūhā wa hum yaṭma‘ūn
46. And between them is a partition, and on the Elevations are men who recognize everyone by their features. They will call to the inhabitants of the Garden, “Peace be upon you.” They have not entered it, but they are hoping.
وَاِذَا صُرِفَتْ اَبْصَارُهُمْ تِلْقَاۤءَ اَصْحٰبِ النَّارِۙ قَالُوْا رَبَّنَا لَا تَجْعَلْنَا مَعَ الْقَوْمِ الظّٰلِمِيْنَ ࣖ ٤٧
Wa iżā ṣurifat abṣōruhum tilqō-a aṣḥābin-nāri qōlū robbanā lā taj‘alnā ma‘al-qoumiẓ-ẓōlimīn
47. And when their eyes are directed towards the inmates of the Fire, they will say, “Our Lord, do not place us among the wrongdoing people.”
وَنَادٰٓى اَصْحٰبُ الْاَعْرَافِ رِجَالًا يَّعْرِفُوْنَهُمْ بِسِيْمٰىهُمْ قَالُوْا مَآ اَغْنٰى عَنْكُمْ جَمْعُكُمْ وَمَا كُنْتُمْ تَسْتَكْبِرُوْنَ ٤٨
Wa nādā aṣḥābul-a‘rōfi rijālay ya‘rifūnahum bisīmāhum qōlū mā aghnā ‘ankum jam‘ukum wa mā kuntum tastakbirūn
48. And the dwellers of the Elevations will call to men they recognize by their features, saying, “Your hoardings did not avail you, nor did your arrogance.”
اَهٰٓؤُلَاۤءِ الَّذِيْنَ اَقْسَمْتُمْ لَا يَنَالُهُمُ اللّٰهُ بِرَحْمَةٍۗ اُدْخُلُوا الْجَنَّةَ لَا خَوْفٌ عَلَيْكُمْ وَلَآ اَنْتُمْ تَحْزَنُوْنَ ٤٩
Ahā-ulā-il-lażīna aqsamtum lā yanāluhumullāhu biroḥmah, udkhulul-jannata lā khoufun ‘alaikum wa lā antum taḥzanūn
49. “Are these the ones you swore Allah will not touch with mercy?” “Enter the Garden; you have nothing to fear, and you will not grieve.”
وَنَادٰٓى اَصْحٰبُ النَّارِ اَصْحٰبَ الْجَنَّةِ اَنْ اَفِيْضُوْا عَلَيْنَا مِنَ الْمَاۤءِ اَوْ مِمَّا رَزَقَكُمُ اللّٰهُ ۗقَالُوْٓا اِنَّ اللّٰهَ حَرَّمَهُمَا عَلَى الْكٰفِرِيْنَۙ ٥٠
Wa nādā aṣḥābun-nāri aṣḥābal-jannati an afīḍū ‘alainā minal-mā-i au mimmā rozaqokumullāh, qōlū innallāha ḥarromahumā ‘alal-kāfirīn
50. The inmates of the Fire will call on the inhabitants of the Garden, “Pour some water over us, or some of what Allah has provided for you.” They will say, “Allah has forbidden them for the disbelievers.”
الَّذِيْنَ اتَّخَذُوْا دِيْنَهُمْ لَهْوًا وَّلَعِبًا وَّغَرَّتْهُمُ الْحَيٰوةُ الدُّنْيَاۚ فَالْيَوْمَ نَنْسٰىهُمْ كَمَا نَسُوْا لِقَاۤءَ يَوْمِهِمْ هٰذَاۙ وَمَا كَانُوْا بِاٰيٰتِنَا يَجْحَدُوْنَ ٥١
Al-lażīnattakhożū dīnahum lahwaw wa la‘ibaw wa ghorrot-humul-ḥayātud-dun-yā, fal-yauma nansāhum kamā nasū liqō-a yaumihim hāżā, wa mā kānū bi'āyātinā yajḥadūn
51. Those who took their religion lightly, and in jest, and whom the worldly life deceived. Today We will ignore them, as they ignored the meeting on this Day of theirs, and they used to deny Our revelations.
وَلَقَدْ جِئْنٰهُمْ بِكِتٰبٍ فَصَّلْنٰهُ عَلٰى عِلْمٍ هُدًى وَّرَحْمَةً لِّقَوْمٍ يُّؤْمِنُوْنَ ٥٢
Wa laqod ji'nāhum bikitābin faṣṣolnāhu ‘alā ‘ilmin hudaw wa roḥmatal liqoumiy yu'minūn
52. We have given them a Scripture, which We detailed with knowledge—guidance and mercy for people who believe.
هَلْ يَنْظُرُوْنَ اِلَّا تَأْوِيْلَهٗۗ يَوْمَ يَأْتِيْ تَأْوِيْلُهٗ يَقُوْلُ الَّذِيْنَ نَسُوْهُ مِنْ قَبْلُ قَدْ جَاۤءَتْ رُسُلُ رَبِّنَا بِالْحَقِّۚ فَهَلْ لَّنَا مِنْ شُفَعَاۤءَ فَيَشْفَعُوْا لَنَآ اَوْ نُرَدُّ فَنَعْمَلَ غَيْرَ الَّذِيْ كُنَّا نَعْمَلُۗ قَدْ خَسِرُوْٓا اَنْفُسَهُمْ وَضَلَّ عَنْهُمْ مَّا كَانُوْا يَفْتَرُوْنَ ࣖ ٥٣
Hal yanẓurūna illā ta'wīlah, yauma ya'tī ta'wīluhū yaqūlul-lażīna nasūhu min qoblu qod jā-at rusulu robbinā bil-ḥaqq, fahal lanā min syufa‘ā-a fa yasyfa‘ū lanā au nuroddu fa na‘mala ghoirol-lażī kunnā na‘mal, qod khosirū anfusahum wa ḍolla ‘anhum mā kānū yaftarūn
53. Are they waiting for anything but its fulfillment? The Day its fulfillment comes true, those who disregarded it before will say, “The messengers of our Lord did come with the truth. Have we any intercessors to intercede for us? Or, could we be sent back, to behave differently from the way we behaved before?” They ruined their souls, and what they used to invent has failed them.
اِنَّ رَبَّكُمُ اللّٰهُ الَّذِيْ خَلَقَ السَّمٰوٰتِ وَالْاَرْضَ فِيْ سِتَّةِ اَيَّامٍ ثُمَّ اسْتَوٰى عَلَى الْعَرْشِۗ يُغْشِى الَّيْلَ النَّهَارَ يَطْلُبُهٗ حَثِيْثًاۙ وَّالشَّمْسَ وَالْقَمَرَ وَالنُّجُوْمَ مُسَخَّرٰتٍۢ بِاَمْرِهٖٓ ۙاَلَا لَهُ الْخَلْقُ وَالْاَمْرُۗ تَبٰرَكَ اللّٰهُ رَبُّ الْعٰلَمِيْنَ ٥٤
Inna robbakumullāhul-lażī kholaqos-samāwāti wal-arḍo fī sittati ayyāmin ṡummastawā ‘alal-‘arsy, yughsyil-lailan-nahāro yaṭlubuhū ḥaṡīṡā, wasy-syamsa wal-qomaro wan-nujūma musakhkhorōtim bi'amrih, alā lahul-kholqu wal-amr, tabārokallāhu robbul-‘ālamīn
54. Your Lord is Allah; He who created the heavens and the earth in six days, then established Himself on the Throne. The night overtakes the day, as it pursues it persistently; and the sun, and the moon, and the stars are subservient by His command. His is the creation, and His is the command. Blessed is Allah, Lord of all beings.
اُدْعُوْا رَبَّكُمْ تَضَرُّعًا وَّخُفْيَةً ۗاِنَّهٗ لَا يُحِبُّ الْمُعْتَدِيْنَۚ ٥٥
Ud‘ū robbakum taḍorru‘aw wa khufūyah, innahū lā yuḥibbul-mu‘tadīn
55. Call upon your Lord humbly and privately. He does not love the aggressors.
وَلَا تُفْسِدُوْا فِى الْاَرْضِ بَعْدَ اِصْلَاحِهَا وَادْعُوْهُ خَوْفًا وَّطَمَعًاۗ اِنَّ رَحْمَتَ اللّٰهِ قَرِيْبٌ مِّنَ الْمُحْسِنِيْنَ ٥٦
Wa lā tufsidū fil-arḍi ba‘da iṣlāḥihā wad‘ūhu khoufaw wa ṭoma‘ā, inna roḥmatallāhi qorībum minal-muḥsinīn
56. And do not corrupt on earth after its reformation, and pray to Him with fear and hope. Allah’s mercy is close to the doers of good.
وَهُوَ الَّذِيْ يُرْسِلُ الرِّيٰحَ بُشْرًاۢ بَيْنَ يَدَيْ رَحْمَتِهٖۗ حَتّٰٓى اِذَآ اَقَلَّتْ سَحَابًا ثِقَالًا سُقْنٰهُ لِبَلَدٍ مَّيِّتٍ فَاَنْزَلْنَا بِهِ الْمَاۤءَ فَاَخْرَجْنَا بِهٖ مِنْ كُلِّ الثَّمَرٰتِۗ كَذٰلِكَ نُخْرِجُ الْمَوْتٰى لَعَلَّكُمْ تَذَكَّرُوْنَ ٥٧
Wa huwal-lażī yursilur-riyāḥa busyrom baina yadai roḥmatih, ḥattā iżā aqollat saḥāban ṡiqōlan suqnāhu libaladim mayyitin fa anzalnā bihil-mā-a fa akhrojnā bihī min kulliṡ-ṡamarōt, każālika nukhrijul-mautā la‘allakum tażakkarūn
57. It is He who sends the wind ahead of His mercy. Then, when they have gathered up heavy clouds, We drive them to a dead land, where We make water come down, and with it We bring out all kinds of fruits. Thus We bring out the dead—perhaps you will reflect.
وَالْبَلَدُ الطَّيِّبُ يَخْرُجُ نَبَاتُهٗ بِاِذْنِ رَبِّهٖۚ وَالَّذِيْ خَبُثَ لَا يَخْرُجُ اِلَّا نَكِدًاۗ كَذٰلِكَ نُصَرِّفُ الْاٰيٰتِ لِقَوْمٍ يَّشْكُرُوْنَ ࣖ ٥٨
Wal-baladuṭ-ṭoyyibu yakhruju nabātuhū bi'iżni robbih, wal-lażī khobuṡa lā yakhruju illā nakidā, każālika nuṣorriful-āyāti liqoumiy yasykurūn
58. As for the good land, it yields its produce by the leave of its Lord. But as for the bad, it produces nothing but hardship and misery. Thus We explain the revelations in various ways for people who are thankful.
لَقَدْ اَرْسَلْنَا نُوْحًا اِلٰى قَوْمِهٖ فَقَالَ يٰقَوْمِ اعْبُدُوا اللّٰهَ مَا لَكُمْ مِّنْ اِلٰهٍ غَيْرُهٗۗ اِنِّيْٓ اَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ عَظِيْمٍ ٥٩
Laqod arsalnā nūḥan ilā qoumihī fa qōla yā qoumi‘budullāha mā lakum min ilāhin ghoiruh, innī akhōfu ‘alaikum ‘ażāba yaumin ‘aẓīm
59. We sent Noah to his people. He said, “O my people! Worship Allah; you have no god other than Him. I fear for you the punishment of a tremendous Day.”
قَالَ الْمَلَاُ مِنْ قَوْمِهٖٓ اِنَّا لَنَرٰىكَ فِيْ ضَلٰلٍ مُّبِيْنٍ ٦٠
Qōlal mala'u min qoumihī innā lanarōka fī ḍolālim mubīn
60. The dignitaries among his people said, “We see that you are in obvious error.”
قَالَ يٰقَوْمِ لَيْسَ بِيْ ضَلٰلَةٌ وَّلٰكِنِّيْ رَسُوْلٌ مِّنْ رَّبِّ الْعٰلَمِيْنَ ٦١
Qōla yā qoumi laisa bī ḍolālatuw wa lākinnī rosūlum mir robbil-‘ālamīn
61. He said, “O my people, I am not in error, but I am a messenger from the Lord of the Worlds.”
اُبَلِّغُكُمْ رِسٰلٰتِ رَبِّيْ وَاَنْصَحُ لَكُمْ وَاَعْلَمُ مِنَ اللّٰهِ مَا لَا تَعْلَمُوْنَ ٦٢
Uballighukum risālāti robbī wa anṣoḥu lakum wa a‘lamu minallāhi mā lā ta‘lamūn
62. “I deliver to you the messages of my Lord, and I advise you, and I know from Allah what you do not know.”
اَوَعَجِبْتُمْ اَنْ جَاۤءَكُمْ ذِكْرٌ مِّنْ رَّبِّكُمْ عَلٰى رَجُلٍ مِّنْكُمْ لِيُنْذِرَكُمْ وَلِتَتَّقُوْا وَلَعَلَّكُمْ تُرْحَمُوْنَ ٦٣
Awa‘ajibtum an jā-akum żikrum mir robbikum ‘alā rojulim minkum liyunżirokum wa litattaqū wa la‘allakum turḥamūn
63. “Do you wonder that a reminder has come to you from your Lord, through a man from among you, to warn you, and to lead you to righteousness, so that you may attain mercy?”
فَكَذَّبُوْهُ فَاَنْجَيْنٰهُ وَالَّذِيْنَ مَعَهٗ فِى الْفُلْكِ وَاَغْرَقْنَا الَّذِيْنَ كَذَّبُوْا بِاٰيٰتِنَاۗ اِنَّهُمْ كَانُوْا قَوْمًا عَمِيْنَ ࣖ ٦٤
Fa każżabūhu fa anjaināhu wal-lażīna ma‘ahū fil-fulki wa aghroqnal-lażīna każżabū bi'āyātinā, innahum kānū qouman ‘amīn
64. But they called him a liar. So We saved him and those with him in the Ark, and We drowned those who rejected Our revelations. They were blind people.
وَاِلٰى عَادٍ اَخَاهُمْ هُوْدًاۗ قَالَ يٰقَوْمِ اعْبُدُوا اللّٰهَ مَا لَكُمْ مِّنْ اِلٰهٍ غَيْرُهٗۗ اَفَلَا تَتَّقُوْنَ ٦٥
Wa ilā ‘ādin akhōḥum hūdā, qōla yā qoumi‘budullāha mā lakum min ilāhin ghoiruh, afalā tattaqūn
65. And to Aad, their brother Hud. He said, “O my people! Worship Allah; you have no god other than Him. Will you not take heed?”
قَالَ الْمَلَاُ الَّذِيْنَ كَفَرُوْا مِنْ قَوْمِهٖٓ اِنَّا لَنَرٰىكَ فِيْ سَفَاهَةٍ وَّاِنَّا لَنَظُنُّكَ مِنَ الْكٰذِبِيْنَ ٦٦
Qōlal-mala'ul-lażīna kafarū min qoumihī innā lanarōka fī safāhatiw wa innā lanaẓunnuka minal-kāżibīn
66. The elite of his people who disbelieved said, “We see foolishness in you, and we think that you are a liar.”
قَالَ يٰقَوْمِ لَيْسَ بِيْ سَفَاهَةٌ وَّلٰكِنِّيْ رَسُوْلٌ مِّنْ رَّبِّ الْعٰلَمِيْنَ ٦٧
Qōla yā qoumi laisa bī safāhatuw wa lākinnī rosūlum mir robbil-‘ālamīn
67. He said, “O my people! There is no foolishness in me, but I am a messenger from the Lord of the Worlds.
اُبَلِّغُكُمْ رِسٰلٰتِ رَبِّيْ وَاَنَا۠ لَكُمْ نَاصِحٌ اَمِيْنٌ ٦٨
Uballighukum risālāti robbī wa ana lakum nāṣiḥun amīn
68. I convey to you the messages of my Lord, and I am a trustworthy adviser to you.”
اَوَعَجِبْتُمْ اَنْ جَاۤءَكُمْ ذِكْرٌ مِّنْ رَّبِّكُمْ عَلٰى رَجُلٍ مِّنْكُمْ لِيُنْذِرَكُمْۗ وَاذْكُرُوْٓا اِذْ جَعَلَكُمْ خُلَفَاۤءَ مِنْۢ بَعْدِ قَوْمِ نُوْحٍ وَّزَادَكُمْ فِى الْخَلْقِ بَصْۣطَةً ۚفَاذْكُرُوْٓا اٰلَاۤءَ اللّٰهِ لَعَلَّكُمْ تُفْلِحُوْنَ ٦٩
Awa‘ajibtum an jā-akum żikrum mir robbikum ‘alā rojulim minkum liyunżirokum, ważkurū iż ja‘alakum khulafā-a mim ba‘di qoumi nūḥiw wa zādakum fil-kholqi basṭoh, fażkurū ālā-allāhi la‘allakum tufliḥūn
69. “Are you surprised that a reminder has come to you from your Lord, through a man from among you, to warn you? Remember how He made you successors after the people of Noah, and increased you greatly in stature. And remember Allah’s blessings, so that you may prosper.”
قَالُوْٓا اَجِئْتَنَا لِنَعْبُدَ اللّٰهَ وَحْدَهٗ وَنَذَرَ مَا كَانَ يَعْبُدُ اٰبَاۤؤُنَاۚ فَأْتِنَا بِمَا تَعِدُنَآ اِنْ كُنْتَ مِنَ الصّٰدِقِيْنَ ٧٠
Qōlū aji'tanā lina‘budallāha waḥdahū wa nażaro mā kāna ya‘budu ābā-unā, fa'tinā bimā ta‘idunā in kunta minaṣ ṣōdiqīn
70. They said, “Did you come to us to make us worship Allah alone, and abandon what our ancestors used to worship? Then bring us what you threaten us with, if you are truthful.”
قَالَ قَدْ وَقَعَ عَلَيْكُمْ مِّنْ رَّبِّكُمْ رِجْسٌ وَّغَضَبٌۗ اَتُجَادِلُوْنَنِيْ فِيْٓ اَسْمَاۤءٍ سَمَّيْتُمُوْهَآ اَنْتُمْ وَاٰبَاۤؤُكُمْ مَّا نَزَّلَ اللّٰهُ بِهَا مِنْ سُلْطٰنٍۗ فَانْتَظِرُوْٓا اِنِّيْ مَعَكُمْ مِّنَ الْمُنْتَظِرِيْنَ ٧١
Qōla qod waqo‘a ‘alaikum mir robbikum rijsuw wa ghoḍob, atujādilūnanī fī asmā-in sammaitumūhā antum wa ābā-ukum mā nazzalallāhu bihā min sulṭōn, fantaẓirū innī ma‘akum minal-muntaẓirīn
71. He said, “Condemnation and wrath have befallen you from your Lord. Are you arguing with me over names, which you and your ancestors invented, for which Allah sent down no authority? Just wait; I am waiting with you.”
فَاَنْجَيْنٰهُ وَالَّذِيْنَ مَعَهٗ بِرَحْمَةٍ مِّنَّا وَقَطَعْنَا دَابِرَ الَّذِيْنَ كَذَّبُوْا بِاٰيٰتِنَا وَمَا كَانُوْا مُؤْمِنِيْنَ ࣖ ٧٢
Fa anjaināhu wal-lażīna ma‘ahū biroḥmatim minnā wa qoṭo‘nā dābirol-lażīna każżabū bi'āyātinā wa mā kānū mu'minīn
72. So We saved him and those with him, by mercy from Us, and We cut off the roots of those who rejected Our revelations and were not believers.
وَاِلٰى ثَمُوْدَ اَخَاهُمْ صٰلِحًاۘ قَالَ يٰقَوْمِ اعْبُدُوا اللّٰهَ مَا لَكُمْ مِّنْ اِلٰهٍ غَيْرُهٗۗ قَدْ جَاۤءَتْكُمْ بَيِّنَةٌ مِّنْ رَّبِّكُمْۗ هٰذِهٖ نَاقَةُ اللّٰهِ لَكُمْ اٰيَةً فَذَرُوْهَا تَأْكُلْ فِيْٓ اَرْضِ اللّٰهِ وَلَا تَمَسُّوْهَا بِسُوْۤءٍ فَيَأْخُذَكُمْ عَذَابٌ اَلِيْمٌ ٧٣
Wa ilā ṡamūda akhōhum ṣōliḥā, qōla yā qoumi‘budullāha mā lakum min ilāhin ghoiruh, qod jā-atkum bayyinatum mir robbikum, hāżihī nāqotullāhi lakum āyatan fa żarūhā ta'kul fī arḍillāhi wa lā tamassūhā bisū-in fa ya'khużakum ‘ażābun alīm
73. And to Thamood, their brother Saleh. He said, “O my people! Worship Allah; you have no god other than Him. Clarification has come to you from your Lord. This she-camel of Allah is a sign for you. So leave her to graze on Allah’s earth, and do her no harm, lest a painful penalty seizes you.”
وَاذْكُرُوْٓا اِذْ جَعَلَكُمْ خُلَفَاۤءَ مِنْۢ بَعْدِ عَادٍ وَّبَوَّاَكُمْ فِى الْاَرْضِ تَتَّخِذُوْنَ مِنْ سُهُوْلِهَا قُصُوْرًا وَّتَنْحِتُوْنَ الْجِبَالَ بُيُوْتًا ۚفَاذْكُرُوْٓا اٰلَاۤءَ اللّٰهِ وَلَا تَعْثَوْا فِى الْاَرْضِ مُفْسِدِيْنَ ٧٤
Ważkurū iż ja‘alakum khulafā-a mim ba‘di ‘ādiw wa bawwa'akum fil-arḍi tattakhiżūna min suhūlihā quṣūrow wa tanḥitūnal-jibāla buyūtā, fażkurū ālā-allāhi wa lā ta‘ṡau fil-arḍi mufsidīn
74. “And remember how He made you successors after Aad, and settled you in the land. You make for yourselves mansions on its plains, and carve out dwellings in the mountains. So remember Allah’s benefits, and do not roam the earth corruptingly.”
قَالَ الْمَلَاُ الَّذِيْنَ اسْتَكْبَرُوْا مِنْ قَوْمِهٖ لِلَّذِيْنَ اسْتُضْعِفُوْا لِمَنْ اٰمَنَ مِنْهُمْ اَتَعْلَمُوْنَ اَنَّ صٰلِحًا مُّرْسَلٌ مِّنْ رَّبِّهٖۗ قَالُوْٓا اِنَّا بِمَآ اُرْسِلَ بِهٖ مُؤْمِنُوْنَ ٧٥
Qōlal-mala'ul-lażīnastakbarū min qoumihī lil-lażīnastuḍ‘ifū liman āmana minhum ata‘lamūna anna ṣōliḥam mursalum mir robbih, qōlū innā bimā ursila bihī mu'minūn
75. The elite of his people, who were arrogant, said to the common people who had believed, “Do you know that Saleh is sent from his Lord?” They said, “We are believers in what he was sent with.”
قَالَ الَّذِيْنَ اسْتَكْبَرُوْٓا اِنَّا بِالَّذِيْٓ اٰمَنْتُمْ بِهٖ كٰفِرُوْنَ ٧٦
Qōlal-lażīnastakbarū innā bil-lażī āmantum bihī kāfirūn
76. Those who were arrogant said, “We reject what you believe in.”
فَعَقَرُوا النَّاقَةَ وَعَتَوْا عَنْ اَمْرِ رَبِّهِمْ وَقَالُوْا يٰصٰلِحُ ائْتِنَا بِمَا تَعِدُنَآ اِنْ كُنْتَ مِنَ الْمُرْسَلِيْنَ ٧٧
Fa ‘aqorun-nāqota wa ‘atau ‘an amri robbihim wa qōlū yā ṣōliḥu'tinā bimā ta‘idunā in kunta minal-mursalīn
77. So they hamstrung the she-camel, and defied the command of their Lord, and said, “O Saleh, bring upon us what you threaten us with, if you are one of the messengers.”
فَاَخَذَتْهُمُ الرَّجْفَةُ فَاَصْبَحُوْا فِيْ دَارِهِمْ جٰثِمِيْنَ ٧٨
Fa akhożat-humur-rojfatu fa aṣbaḥū fī dārihim jāṡimīn
78. Whereupon the quake overtook them, and they became lifeless bodies in their homes.
فَتَوَلّٰى عَنْهُمْ وَقَالَ يٰقَوْمِ لَقَدْ اَبْلَغْتُكُمْ رِسَالَةَ رَبِّيْ وَنَصَحْتُ لَكُمْ وَلٰكِنْ لَّا تُحِبُّوْنَ النّٰصِحِيْنَ ٧٩
Fa tawallā ‘anhum wa qōla yā qoumi laqod ablaghtukum risālata robbī wa naṣoḥtu lakum wa lākil lā tuḥibbūnan-nāṣiḥīn
79. Then he turned away from them, and said, “O my people, I have delivered to you the message of my Lord, and I have advised you, but you do not like those who give advice.”
وَلُوْطًا اِذْ قَالَ لِقَوْمِهٖٓ اَتَأْتُوْنَ الْفَاحِشَةَ مَا سَبَقَكُمْ بِهَا مِنْ اَحَدٍ مِّنَ الْعٰلَمِيْنَ ٨٠
Wa lūṭon iż qōla liqoumihī ata'tūnal-fāḥisyata mā sabaqokum bihā min aḥadim minal-‘ālamīn
80. And Lot, when he said to his people, “Do you commit lewdness no people anywhere have ever committed before you?”
اِنَّكُمْ لَتَأْتُوْنَ الرِّجَالَ شَهْوَةً مِّنْ دُوْنِ النِّسَاۤءِۗ بَلْ اَنْتُمْ قَوْمٌ مُّسْرِفُوْنَ ٨١
Innakum lata'tūnar-rijāla syahwatam min dūnin-nisā', bal antum qoumum musrifūn
81. “You lust after men rather than women. You are an excessive people.”
وَمَا كَانَ جَوَابَ قَوْمِهٖٓ اِلَّآ اَنْ قَالُوْٓا اَخْرِجُوْهُمْ مِّنْ قَرْيَتِكُمْۚ اِنَّهُمْ اُنَاسٌ يَّتَطَهَّرُوْنَ ٨٢
Wa mā kāna jawāba qoumihī illā an qōlū akhrijūhum min qoryatikum, innahum unāsuy yataṭohharūn
82. And his people’s only answer was to say, “Expel them from your town; they are purist people.”
فَاَنْجَيْنٰهُ وَاَهْلَهٗٓ اِلَّا امْرَاَتَهٗ كَانَتْ مِنَ الْغٰبِرِيْنَ ٨٣
Fa anjaināhu wa ahlahū illamro'atahū kānat minal-ghōbirīn
83. But We saved him and his family, except for his wife; she was of those who lagged behind.
وَاَمْطَرْنَا عَلَيْهِمْ مَّطَرًاۗ فَانْظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُجْرِمِيْنَ ࣖ ٨٤
Wa amṭornā ‘alaihim maṭorō, fanẓur kaifa kāna ‘āqibatul-mujrimīn
84. And We rained down on them a rain; note the consequences for the sinners.
وَاِلٰى مَدْيَنَ اَخَاهُمْ شُعَيْبًاۗ قَالَ يٰقَوْمِ اعْبُدُوا اللّٰهَ مَا لَكُمْ مِّنْ اِلٰهٍ غَيْرُهٗۗ قَدْ جَاۤءَتْكُمْ بَيِّنَةٌ مِّنْ رَّبِّكُمْ فَاَوْفُوا الْكَيْلَ وَالْمِيْزَانَ وَلَا تَبْخَسُوا النَّاسَ اَشْيَاۤءَهُمْ وَلَا تُفْسِدُوْا فِى الْاَرْضِ بَعْدَ اِصْلَاحِهَاۗ ذٰلِكُمْ خَيْرٌ لَّكُمْ اِنْ كُنْتُمْ مُّؤْمِنِيْنَۚ ٨٥
Wa ilā madyana akhōhum syu‘aibā, qōla yā qoumi‘budullāha mā lakum min ilāhin ghoiruh, qod jā-atkum bayyinatum mir robbikum fa auful-kaila wal-mīzāna wa lā tabkhosun-nāsa asy-yā-ahum wa lā tufsidū fil-arḍi ba‘da iṣlāḥihā, żālikum khoirul lakum in kuntum mu'minīn
85. And to Midian, their brother Shuaib. He said, “O my people, worship Allah; you have no god other than Him. A clear proof has come to you from your Lord. Give full measure and weight, and do not cheat people out of their rights, and do not corrupt the land once it has been set right. This is better for you, if you are believers.”
وَلَا تَقْعُدُوْا بِكُلِّ صِرَاطٍ تُوْعِدُوْنَ وَتَصُدُّوْنَ عَنْ سَبِيْلِ اللّٰهِ مَنْ اٰمَنَ بِهٖ وَتَبْغُوْنَهَا عِوَجًاۚ وَاذْكُرُوْٓا اِذْ كُنْتُمْ قَلِيْلًا فَكَثَّرَكُمْۖ وَانْظُرُوْا كَيْفَ كَانَ عَاقِبَةُ الْمُفْسِدِيْنَ ٨٦
Wa lā taq‘udū bikulli ṣirōṭin tū‘idūna wa taṣuddūna ‘an sabīlillāhi man āmana bihī wa tabghūnahā ‘iwajā, ważkurū iż kuntum qolīlan fa kaṡṡarokum, wanẓurū kaifa kāna ‘āqibatul-mufsidīn
86. “And do not lurk on every path, making threats and turning away from the path of Allah those who believe in Him, seeking to distort it. And remember how you were few, and how He made you numerous. So note the consequences for the corrupters.”
وَاِنْ كَانَ طَاۤىِٕفَةٌ مِّنْكُمْ اٰمَنُوْا بِالَّذِيْٓ اُرْسِلْتُ بِهٖ وَطَاۤىِٕفَةٌ لَّمْ يُؤْمِنُوْا فَاصْبِرُوْا حَتّٰى يَحْكُمَ اللّٰهُ بَيْنَنَاۚ وَهُوَ خَيْرُ الْحٰكِمِيْنَ ٨٧
Wa in kāna ṭō-ifatum minkum āmanū bil-lażī ursiltu bihī wa ṭō-ifatul lam tu'minū faṣbirū ḥattā yaḥkumallāhu bainanā, wa huwa khoirul-ḥākimīn
87. “Since some of you believed in what I was sent with, and some did not believe, be patient until Allah judges between us; for He is the Best of judges.”
قَالَ الْمَلَاُ الَّذِيْنَ اسْتَكْبَرُوْا مِنْ قَوْمِهٖ لَنُخْرِجَنَّكَ يٰشُعَيْبُ وَالَّذِيْنَ اٰمَنُوْا مَعَكَ مِنْ قَرْيَتِنَآ اَوْ لَتَعُوْدُنَّ فِيْ مِلَّتِنَاۗ قَالَ اَوَلَوْ كُنَّا كٰرِهِيْنَ ٨٨
Qōlal-mala'ul-lażīnastakbarū min qoumihī lanukhrijannaka yā syu‘aibu wal-lażīna āmanū ma‘aka min qoryatinā au lata‘ūdunna fī millatinā, qōla awalau kunnā kārihīn
88. The arrogant elite among his people said, “O Shuaib, we will evict you from our town, along with those who believe with you, unless you return to our religion.” He said, “Even if we are unwilling?”
قَدِ افْتَرَيْنَا عَلَى اللّٰهِ كَذِبًا اِنْ عُدْنَا فِيْ مِلَّتِكُمْ بَعْدَ اِذْ نَجّٰىنَا اللّٰهُ مِنْهَاۗ وَمَا يَكُوْنُ لَنَآ اَنْ نَّعُوْدَ فِيْهَآ اِلَّآ اَنْ يَّشَاۤءَ اللّٰهُ رَبُّنَاۗ وَسِعَ رَبُّنَا كُلَّ شَيْءٍ عِلْمًاۗ عَلَى اللّٰهِ تَوَكَّلْنَاۗ رَبَّنَا افْتَحْ بَيْنَنَا وَبَيْنَ قَوْمِنَا بِالْحَقِّ وَاَنْتَ خَيْرُ الْفٰتِحِيْنَ ٨٩
Qodiftaroinā ‘alallāhi każiban in ‘udnā fī millatikum ba‘da iż najjānallāhu minhā, wa mā yakūnu lanā an na‘ūda fīhā illā ay yasyā-allāhu robbunā, wasi‘a robbunā kulla syai'in ‘ilmā, ‘alallāhi tawakkalnā, robbanaftaḥ bainanā wa baina qouminā bil-ḥaqqi wa anta khoirul-fātiḥīn
89. “We would be fabricating falsehood against Allah, if we were to return to your religion, after Allah has saved us from it. It is not for us to return to it, unless Allah, our Lord, wills. Our Lord embraces all things in knowledge. In Allah we place our trust. Our Lord, decide between us and our people in truth, for You are the Best of deciders.”
وَقَالَ الْمَلَاُ الَّذِيْنَ كَفَرُوْا مِنْ قَوْمِهٖ لَىِٕنِ اتَّبَعْتُمْ شُعَيْبًا اِنَّكُمْ اِذًا لَّخٰسِرُوْنَ ٩٠
Wa qōlal-mala'ul-lażīna kafarū min qoumihī la'inittaba‘tum syu‘aiban innakum iżal lakhōsirūn
90. The elite of his people who disbelieved said, “If you follow Shuaib, you will be losers.”
فَاَخَذَتْهُمُ الرَّجْفَةُ فَاَصْبَحُوْا فِيْ دَارِهِمْ جٰثِمِيْنَۙ ٩١
Fa akhożat-humur-rojfatu fa aṣbaḥū fī dārihim jāṡimīn
91. Thereupon, the quake struck them; and they became lifeless bodies in their homes.
الَّذِيْنَ كَذَّبُوْا شُعَيْبًا كَاَنْ لَّمْ يَغْنَوْا فِيْهَاۚ اَلَّذِيْنَ كَذَّبُوْا شُعَيْبًا كَانُوْا هُمُ الْخٰسِرِيْنَ ٩٢
Al-lażīna każżabū syu‘aiban ka'allam yaghnau fīhā, al-lażīna każżabū syu‘aiban kānū humul-khōsirīn
92. Those who rejected Shuaib—as if they never prospered therein. Those who rejected Shuaib—it was they who were the losers.
فَتَوَلّٰى عَنْهُمْ وَقَالَ يٰقَوْمِ لَقَدْ اَبْلَغْتُكُمْ رِسٰلٰتِ رَبِّيْ وَنَصَحْتُ لَكُمْۚ فَكَيْفَ اٰسٰى عَلٰى قَوْمٍ كٰفِرِيْنَ ࣖ ٩٣
Fa tawallā ‘anhum wa qōla yā qoumi laqod ablaghtukum risālāti robbī wa naṣoḥtu lakum, fa kaifa āsā ‘alā qoumin kāfirīn
93. So he turned away from them, and said, “O my people, I have delivered to you the messages of my Lord, and I have advised you, so why should I grieve over a disbelieving people?”
وَمَآ اَرْسَلْنَا فِيْ قَرْيَةٍ مِّنْ نَّبِيٍّ اِلَّآ اَخَذْنَآ اَهْلَهَا بِالْبَأْسَاۤءِ وَالضَّرَّاۤءِ لَعَلَّهُمْ يَضَّرَّعُوْنَ ٩٤
Wa mā arsalnā fī qoryatim min nabiyyin illā akhożnā ahlahā bil-ba'sā-i waḍ-ḍorrō-i la‘allahum yaḍḍorro‘ūn
94. We did not send any prophet to any town but We afflicted its people with misery and adversity, so that they may humble themselves.
ثُمَّ بَدَّلْنَا مَكَانَ السَّيِّئَةِ الْحَسَنَةَ حَتّٰى عَفَوْا وَّقَالُوْا قَدْ مَسَّ اٰبَاۤءَنَا الضَّرَّاۤءُ وَالسَّرَّاۤءُ فَاَخَذْنٰهُمْ بَغْتَةً وَّهُمْ لَا يَشْعُرُوْنَ ٩٥
Ṡumma baddalnā makānas-sayyi'atil-ḥasanata ḥattā ‘afau wa qōlū qod massa ābā-anaḍ-ḍorrō-u was-sarrō-u fa akhożnāhum baghtataw wa hum lā yasy‘urūn
95. Then We substituted prosperity in place of hardship. Until they increased in number, and said, “Adversity and prosperity has touched our ancestors.” Then We seized them suddenly, while they were unaware.
وَلَوْ اَنَّ اَهْلَ الْقُرٰٓى اٰمَنُوْا وَاتَّقَوْا لَفَتَحْنَا عَلَيْهِمْ بَرَكٰتٍ مِّنَ السَّمَاۤءِ وَالْاَرْضِ وَلٰكِنْ كَذَّبُوْا فَاَخَذْنٰهُمْ بِمَا كَانُوْا يَكْسِبُوْنَ ٩٦
Wa lau anna ahlal-qurō āmanū wattaqou lafataḥnā ‘alaihim barokātim minas-samā-i wal ardḍi wa lākin każżabū fa akhożnāhum bimā kānū yaksibūn
96. Had the people of the towns believed and turned righteous, We would have opened for them the blessings of the heaven and the earth; but they rejected the truth, so We seized them by what they were doing.
اَفَاَمِنَ اَهْلُ الْقُرٰٓى اَنْ يَّأْتِيَهُمْ بَأْسُنَا بَيَاتًا وَّهُمْ نَاۤىِٕمُوْنَۗ ٩٧
Afa amina ahlul-qurō ay ya'tiyahum ba'sunā bayātaw wa hum nā-imūn
97. Do the people of the towns feel secure that Our might will not come upon them by night, while they sleep?
اَوَاَمِنَ اَهْلُ الْقُرٰٓى اَنْ يَّأْتِيَهُمْ بَأْسُنَا ضُحًى وَّهُمْ يَلْعَبُوْنَ ٩٨
Awa amina ahlul-qurō ay ya'tiyahum ba'sunā ḍuḥaw wa hum yal‘abūn
98. Do the people of the towns feel secure that Our might will not come upon them by day, while they play?
اَفَاَمِنُوْا مَكْرَ اللّٰهِۚ فَلَا يَأْمَنُ مَكْرَ اللّٰهِ اِلَّا الْقَوْمُ الْخٰسِرُوْنَ ࣖ ٩٩
Afa aminū makrollāh, falā ya'manu makrollāhi illal-qoumul khōsirūn
99. Do they feel safe from Allah’s plan? None feel safe from Allah’s plan except the losing people.
اَوَلَمْ يَهْدِ لِلَّذِيْنَ يَرِثُوْنَ الْاَرْضَ مِنْۢ بَعْدِ اَهْلِهَآ اَنْ لَّوْ نَشَاۤءُ اَصَبْنٰهُمْ بِذُنُوْبِهِمْۚ وَنَطْبَعُ عَلٰى قُلُوْبِهِمْ فَهُمْ لَا يَسْمَعُوْنَ ١٠٠
Awalam yahdi lil-lażīna yariṡūnal-arḍo mim ba‘di ahlihā allau nasyā-u aṣobnāhum biżunūbihim, wa naṭba‘u ‘alā qulūbihim fahum lā yasma‘ūn
100. Is it not guidance for those who inherit the land after its inhabitants, that if We willed, We could strike them for their sins? And seal up their hearts, so that they would not hear?
تِلْكَ الْقُرٰى نَقُصُّ عَلَيْكَ مِنْ اَنْۢبَاۤىِٕهَاۚ وَلَقَدْ جَاۤءَتْهُمْ رُسُلُهُمْ بِالْبَيِّنٰتِۚ فَمَا كَانُوْا لِيُؤْمِنُوْا بِمَا كَذَّبُوْا مِنْ قَبْلُۗ كَذٰلِكَ يَطْبَعُ اللّٰهُ عَلٰى قُلُوْبِ الْكٰفِرِيْنَ ١٠١
Tilkal-qurō naquṣṣu ‘alaika min ambā-ihā, wa laqod jā-at-hum rusuluhum bil-bayyināt, famā kānū liyu'minū bimā każżabū min qobl, każālika yaṭba‘ullāhu ‘alā qulūbil-kāfirīn
101. These towns—We narrate to you some of their tales. Their messengers came to them with the clear signs, but they would not believe in what they had rejected previously. Thus Allah seals the hearts of the disbelievers.
وَمَا وَجَدْنَا لِاَكْثَرِهِمْ مِّنْ عَهْدٍۚ وَاِنْ وَّجَدْنَآ اَكْثَرَهُمْ لَفٰسِقِيْنَ ١٠٢
Wa mā wajadnā li'akṡarihim min ‘ahd, wa iw wajadnā akṡarohum lafāsiqīn
102. We found most of them untrue to their covenants; We found most of them corrupt.
ثُمَّ بَعَثْنَا مِنْۢ بَعْدِهِمْ مُّوْسٰى بِاٰيٰتِنَآ اِلٰى فِرْعَوْنَ وَمَلَا۟ىِٕهٖ فَظَلَمُوْا بِهَاۚ فَانْظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُفْسِدِيْنَ ١٠٣
Ṡumma ba‘aṡnā mim ba‘dihim mūsā bi'āyātinā ilā fir‘auna wa mala'ihī fa ẓolamū bihā, fanẓur kaifa kāna ‘āqibatul-mufsidīn
103. Then, after them, We sent Moses with Our miracles to Pharaoh and his establishment, but they denounced them. So consider the end of the evildoers.
وَقَالَ مُوْسٰى يٰفِرْعَوْنُ اِنِّيْ رَسُوْلٌ مِّنْ رَّبِّ الْعٰلَمِيْنَۙ ١٠٤
Wa qōla mūsa yā fir‘aunu innī rosūlum mir robbil-‘ālamīn
104. Moses said, “O Pharaoh, I am a messenger from the Lord of the Worlds.”
حَقِيْقٌ عَلٰٓى اَنْ لَّآ اَقُوْلَ عَلَى اللّٰهِ اِلَّا الْحَقَّۗ قَدْ جِئْتُكُمْ بِبَيِّنَةٍ مِّنْ رَّبِّكُمْ فَاَرْسِلْ مَعِيَ بَنِيْٓ اِسْرَاۤءِيْلَ ۗ ١٠٥
Ḥaqīqun ‘alā allā aqūla ‘alallāhi illal-ḥaqq, qod ji'tukum bibayyinatim mir robbikum fa arsil ma‘iya banī isrō-īl
105. “It is only proper that I should not say about Allah anything other than the truth. I have come to you with clear evidence from your Lord, so let the Children of Israel go with me.”
قَالَ اِنْ كُنْتَ جِئْتَ بِاٰيَةٍ فَأْتِ بِهَآ اِنْ كُنْتَ مِنَ الصّٰدِقِيْنَ ١٠٦
Qōla in kunta ji'ta bi'āyatin fa'ti bihā in kunta minaṣ ṣōdiqīn
106. He said, “If you brought a miracle, then present it, if you are truthful.”
فَاَلْقٰى عَصَاهُ فَاِذَا هِيَ ثُعْبَانٌ مُّبِيْنٌ ۖ ١٠٧
Fa alqō ‘aṣōhu fa iżā hiya ṡu‘bānum mubīn
107. So he threw his staff, and it was an apparent serpent.
وَّنَزَعَ يَدَهٗ فَاِذَا هِيَ بَيْضَاۤءُ لِلنّٰظِرِيْنَ ࣖ ١٠٨
Wa naza‘a yadahū fa iżā hiya baiḍō-u lin-nāẓirīn
108. And he pulled out his hand, and it was white to the onlookers.
قَالَ الْمَلَاُ مِنْ قَوْمِ فِرْعَوْنَ اِنَّ هٰذَا لَسٰحِرٌ عَلِيْمٌۙ ١٠٩
Qōlal-mala'u min qoumi fir‘auna inna hāżā lasāḥirum ‘alīm
109. The notables among Pharaoh’s people said, “This is really a skilled magician.”
يُّرِيْدُ اَنْ يُّخْرِجَكُمْ مِّنْ اَرْضِكُمْ ۚ فَمَاذَا تَأْمُرُوْنَ ١١٠
Yurīdu ay yukhrijakum min arḍikum, fa māżā ta'murūn
110. “He wants to evict you from your land, so what do you recommend?”
قَالُوْآ اَرْجِهْ وَاَخَاهُ وَاَرْسِلْ فِى الْمَدَاۤىِٕنِ حٰشِرِيْنَۙ ١١١
Qōlū arjih wa akhōhu wa arsil fil-madā-ini ḥāsyirīn
111. They said, “Put him off, and his brother, and send heralds to the cities.”
يَأْتُوْكَ بِكُلِّ سٰحِرٍ عَلِيْمٍ ١١٢
Ya'tūka bikulli sāḥirin ‘alīm
112. “And let them bring you every skillful magician.”
وَجَاۤءَ السَّحَرَةُ فِرْعَوْنَ قَالُوْٓا اِنَّ لَنَا لَاَجْرًا اِنْ كُنَّا نَحْنُ الْغٰلِبِيْنَ ١١٣
Wa jā-as-saḥarotu fir‘auna qōlū inna lanā la'ajron in kunnā naḥnul-ghōlibīn
113. The magicians came to Pharaoh, and said, “Surely there is a reward for us, if we are the victors.”
قَالَ نَعَمْ وَاِنَّكُمْ لَمِنَ الْمُقَرَّبِيْنَ ١١٤
Qōla na‘am wa innakum laminal-muqorrobīn
114. He said, “Yes, and you will be among my favorites.”
قَالُوْا يٰمُوْسٰٓى اِمَّآ اَنْ تُلْقِيَ وَاِمَّآ اَنْ نَّكُوْنَ نَحْنُ الْمُلْقِيْنَ ١١٥
Qōlū yā mūsā immā an tulqiya wa immā an nakūna naḥnul-mulqīn
115. They said, “O Moses! Either you throw, or we are the ones to throw.”
قَالَ اَلْقُوْاۚ فَلَمَّآ اَلْقَوْا سَحَرُوْٓا اَعْيُنَ النَّاسِ وَاسْتَرْهَبُوْهُمْ وَجَاۤءُوْ بِسِحْرٍ عَظِيْمٍ ١١٦
Qōla alqū, falammā alqou saḥarū a‘yunan-nāsi wastarhabūhum wa jā-ū bisiḥrin ‘aẓīm
116. He said, “You throw!” And when they threw, they beguiled the eyes of the people, and intimidated them, and produced a mighty magic.
وَاَوْحَيْنَآ اِلٰى مُوْسٰٓى اَنْ اَلْقِ عَصَاكَۚ فَاِذَا هِيَ تَلْقَفُ مَا يَأْفِكُوْنَۚ ١١٧
Wa auḥainā ilā mūsā an alqi ‘aṣōk, fa iżā hiya talqofu mā ya'fikūn
117. And We inspired Moses: “Throw your staff.” And at once, it swallowed what they were faking.
فَوَقَعَ الْحَقُّ وَبَطَلَ مَا كَانُوْا يَعْمَلُوْنَۚ ١١٨
Fa waqo‘al-ḥaqqu wa baṭola mā kānū ya‘malūn
118. So the truth came to pass, and what they were producing came to nothing.
فَغُلِبُوْا هُنَالِكَ وَانْقَلَبُوْا صٰغِرِيْنَۚ ١١٩
Fa ghulibū hunālika wanqolabū ṣōghirīn
119. There they were defeated, and utterly reduced.
وَاُلْقِيَ السَّحَرَةُ سٰجِدِيْنَۙ ١٢٠
Wa ulqiyas-saḥarotu sājidīn
120. And the magicians fell to their knees.
قَالُوْٓا اٰمَنَّا بِرَبِّ الْعٰلَمِيْنَۙ ١٢١
Qōlū āmannā birobbil-‘ālamīn
121. They said, “We have believed in the Lord of the Worlds.”
قَالَ فِرْعَوْنُ اٰمَنْتُمْ بِهٖ قَبْلَ اَنْ اٰذَنَ لَكُمْۚ اِنَّ هٰذَا لَمَكْرٌ مَّكَرْتُمُوْهُ فِى الْمَدِيْنَةِ لِتُخْرِجُوْا مِنْهَآ اَهْلَهَاۚ فَسَوْفَ تَعْلَمُوْنَ ١٢٣
Qōla fir‘aunu āmantum bihī qobla an āżana lakum, inna hāżā lamakrum makartumūhu fil-madīnati litukhrijū minhā ahlahā, fa saufa ta‘lamūn
123. Pharaoh said, “Did you believe in Him before I have given you permission? This is surely a conspiracy you schemed in the city, in order to expel its people from it. You will surely know.”
لَاُقَطِّعَنَّ اَيْدِيَكُمْ وَاَرْجُلَكُمْ مِّنْ خِلَافٍ ثُمَّ لَاُصَلِّبَنَّكُمْ اَجْمَعِيْنَ ١٢٤
La'uqoṭṭi‘anna aidiyakum wa arjulakum min khilāfin ṡumma la'uṣollibannakum ajma‘īn
124. “I will cut off your hands and your feet on opposite sides; then I will crucify you all.”
قَالُوْٓا اِنَّآ اِلٰى رَبِّنَا مُنْقَلِبُوْنَۙ ١٢٥
Qōlū innā ilā robbinā munqolibūn
125. They said, “It is to our Lord that we will return.”
وَمَا تَنْقِمُ مِنَّآ اِلَّآ اَنْ اٰمَنَّا بِاٰيٰتِ رَبِّنَا لَمَّا جَاۤءَتْنَا ۗرَبَّنَآ اَفْرِغْ عَلَيْنَا صَبْرًا وَّتَوَفَّنَا مُسْلِمِيْنَ ࣖ ١٢٦
Wa mā tanqimu minnā illā an āmannā bi'āyāti robbinā lammā jā-atnā, robanā afrigh ‘alainā ṣobrow wa tawaffanā muslimīn
126. “You are taking vengeance on us only because we have believed in the signs of our Lord when they have come to us.” “Our Lord! Pour out patience upon us, and receive our souls in submission.”
وَقَالَ الْمَلَاُ مِنْ قَوْمِ فِرْعَوْنَ اَتَذَرُ مُوْسٰى وَقَوْمَهٗ لِيُفْسِدُوْا فِى الْاَرْضِ وَيَذَرَكَ وَاٰلِهَتَكَۗ قَالَ سَنُقَتِّلُ اَبْنَاۤءَهُمْ وَنَسْتَحْيٖ نِسَاۤءَهُمْۚ وَاِنَّا فَوْقَهُمْ قٰهِرُوْنَ ١٢٧
Wa qōlal-mala'u min qoumi fir‘auna atażaru mūsā wa qoumahū liyufsidū fil-arḍi wa yażaroka wa ālihatak, qōla sanuqottilu abnā-ahum wa nastaḥyī nisā-ahum, wa innā fauqohum qōhirūn
127. The chiefs of Pharaoh’s people said, “Will you let Moses and his people cause trouble in the land, and forsake you and your gods?” He said, “We will kill their sons, and spare their women. We have absolute power over them.”
قَالَ مُوْسٰى لِقَوْمِهِ اسْتَعِيْنُوْا بِاللّٰهِ وَاصْبِرُوْاۚ اِنَّ الْاَرْضَ لِلّٰهِ ۗيُوْرِثُهَا مَنْ يَّشَاۤءُ مِنْ عِبَادِهٖۗ وَالْعَاقِبَةُ لِلْمُتَّقِيْنَ ١٢٨
Qōla mūsā liqoumihista‘īnū billāhi waṣbirū, innal-arḍo lillāh, yūriṡuhā may yasyā-u min ‘ibādih, wal-‘āqibatu lil-muttaqīn
128. Moses said to his people, “Seek help in Allah, and be patient. The earth belongs to Allah. He gives it in inheritance to whomever He wills of His servants, and the future belongs to the righteous.”
قَالُوْٓا اُوْذِيْنَا مِنْ قَبْلِ اَنْ تَأْتِيَنَا وَمِنْۢ بَعْدِ مَا جِئْتَنَا ۗقَالَ عَسٰى رَبُّكُمْ اَنْ يُّهْلِكَ عَدُوَّكُمْ وَيَسْتَخْلِفَكُمْ فِى الْاَرْضِ فَيَنْظُرَ كَيْفَ تَعْمَلُوْنَ ࣖ ١٢٩
Qōlū ūżīnā min qobli an ta'tiyanā wa mim ba‘di mā ji'tanā, qōla ‘asā robbukum ay yuhlika ‘aduwwakum wa yastakhlifakum fil-arḍi fa yanẓuro kaifa ta‘malūn
129. They said, “We were persecuted before you came to us, and after you came to us.” He said, “Perhaps your Lord will destroy your enemy, and make you successors in the land; then He will see how you behave.”
وَلَقَدْ اَخَذْنَآ اٰلَ فِرْعَوْنَ بِالسِّنِيْنَ وَنَقْصٍ مِّنَ الثَّمَرٰتِ لَعَلَّهُمْ يَذَّكَّرُوْنَ ١٣٠
Wa laqod akhożnā āla fir‘auna bis-sinīna wa naqṣim minaṡ-ṡamarōti la‘allahum yażżakkarūn
130. And We afflicted the people of Pharaoh with barren years, and with shortage of crops, that they may take heed.
فَاِذَا جَاۤءَتْهُمُ الْحَسَنَةُ قَالُوْا لَنَا هٰذِهٖ ۚوَاِنْ تُصِبْهُمْ سَيِّئَةٌ يَّطَّيَّرُوْا بِمُوْسٰى وَمَنْ مَّعَهٗۗ اَلَآ اِنَّمَا طٰۤىِٕرُهُمْ عِنْدَ اللّٰهِ وَلٰكِنَّ اَكْثَرَهُمْ لَا يَعْلَمُوْنَ ١٣١
Fa iżā jā-at-humul-ḥasanatu qōlū lanā hāżihī, wa in tuṣibhum sayyi'atuy yaṭṭoyyarū bimūsā wa mam ma‘ah, alā innamā ṭō-iruhum ‘indallāhi wa lākinna aksṡarohum lā ya‘lamūn
131. When something good came their way, they said, “This is ours.” And when something bad happened to them, they ascribed the evil omen to Moses and those with him. In fact, their omen is with Allah, but most of them do not know.
وَقَالُوْا مَهْمَا تَأْتِنَا بِهٖ مِنْ اٰيَةٍ لِّتَسْحَرَنَا بِهَاۙ فَمَا نَحْنُ لَكَ بِمُؤْمِنِيْنَ ١٣٢
Wa qōlū mahmā ta'tinā bihī min āyatil litasḥaronā bihā, famā naḥnu laka bimu'minīn
132. And they said, “No matter what sign you bring us, to bewitch us with, we will not believe in you.”
فَاَرْسَلْنَا عَلَيْهِمُ الطُّوْفَانَ وَالْجَرَادَ وَالْقُمَّلَ وَالضَّفَادِعَ وَالدَّمَ اٰيٰتٍ مُّفَصَّلٰتٍۗ فَاسْتَكْبَرُوْا وَكَانُوْا قَوْمًا مُّجْرِمِيْنَ ١٣٣
Fa arsalnā ‘alaihimuṭ-ṭūfāna wal-jarōda wal-qummala waḍ-ḍofādi‘a wad-dama āyātim mufaṣṣolāt, fastakbarū wa kānū qoumam mujrimīn
133. So We let loose upon them the flood, and the locusts, and the lice, and the frogs, and blood—all explicit signs—but they were too arrogant. They were a sinful people.
وَلَمَّا وَقَعَ عَلَيْهِمُ الرِّجْزُ قَالُوْا يٰمُوْسَى ادْعُ لَنَا رَبَّكَ بِمَا عَهِدَ عِنْدَكَۚ لَىِٕنْ كَشَفْتَ عَنَّا الرِّجْزَ لَنُؤْمِنَنَّ لَكَ وَلَنُرْسِلَنَّ مَعَكَ بَنِيْٓ اِسْرَاۤءِيْلَ ۚ ١٣٤
Wa lammā waqo‘a ‘alihimur-rijzu qōlū yā mūsad‘u lanā robbaka bimā ‘ahida ‘indak, la'in kasyafta ‘annar-rijza lanu'minanna laka wa lanursilanna ma‘aka banī isrō-īl
134. Whenever a plague befell them, they would say, “O Moses, pray to your Lord for us, according to the covenant He made with you. If you lift the plague from us, we will believe in you, and let the Children of Israel go with you.”
فَلَمَّا كَشَفْنَا عَنْهُمُ الرِّجْزَ اِلٰٓى اَجَلٍ هُمْ بَالِغُوْهُ اِذَا هُمْ يَنْكُثُوْنَ ١٣٥
Falammā kasyafnā ‘anhumur-rijza ilā ajalin hum bālighūhu iżā hum yankuṡūn
135. But when We lifted the plague from them, for a term they were to fulfill, they broke their promise.
فَانْتَقَمْنَا مِنْهُمْ فَاَغْرَقْنٰهُمْ فِى الْيَمِّ بِاَنَّهُمْ كَذَّبُوْا بِاٰيٰتِنَا وَكَانُوْا عَنْهَا غٰفِلِيْنَ ١٣٦
Fantaqomnā minhum fa aghroqnāhum fil-yammi bi'annahum każżabū bi'āyātinā wa kānū ‘anhā ghōfilīn
136. So We took vengeance on them, and drowned them in the sea—because they rejected Our signs, and paid no heed to them.
وَاَوْرَثْنَا الْقَوْمَ الَّذِيْنَ كَانُوْا يُسْتَضْعَفُوْنَ مَشَارِقَ الْاَرْضِ وَمَغَارِبَهَا الَّتِيْ بٰرَكْنَا فِيْهَاۗ وَتَمَّتْ كَلِمَتُ رَبِّكَ الْحُسْنٰى عَلٰى بَنِيْٓ اِسْرَاۤءِيْلَۙ بِمَا صَبَرُوْاۗ وَدَمَّرْنَا مَا كَانَ يَصْنَعُ فِرْعَوْنُ وَقَوْمُهٗ وَمَا كَانُوْا يَعْرِشُوْنَ ١٣٧
Wa auroṡnal-qoumal-lażīna kānū yustaḍ‘afūna masyāriqol-arḍi wa maghōribahal-latī bāroknā fīhā, wa tammat kalimatu robbikal-ḥusnā ‘alā banī isrō-īl, bimā ṣobarū, wa dammarnā mā kāna yaṣna‘u fir‘aunu wa qoumuhū wa mā kānū ya‘risyūn
137. And We made the oppressed people inherit the eastern and western parts of the land, which We had blessed. Thus the fair promise of your Lord to the Children of Israel was fulfilled, because of their endurance. And We destroyed what Pharaoh and his people had built, and what they had harvested.
وَجَاوَزْنَا بِبَنِيْٓ اِسْرَاۤءِيْلَ الْبَحْرَ فَاَتَوْا عَلٰى قَوْمٍ يَّعْكُفُوْنَ عَلٰٓى اَصْنَامٍ لَّهُمْ ۚقَالُوْا يٰمُوْسَى اجْعَلْ لَّنَآ اِلٰهًا كَمَا لَهُمْ اٰلِهَةٌ ۗقَالَ اِنَّكُمْ قَوْمٌ تَجْهَلُوْنَ ١٣٨
Wa jāwaznā bibanī isrō-īlal-baḥro fa atau ‘alā qoumiy ya‘kufūna ‘alā aṣnāmil lahum, qōlū yā mūsaj‘al lanā ilāhan kamā lahum ālihah, qōla innakum qoumun tajhalūn
138. And We delivered the Children of Israel across the sea. And when they came upon a people who were devoted to some statues of theirs, they said, “O Moses, make for us a god, as they have gods.” He said, “You are truly an ignorant people.”
اِنَّ هٰٓؤُلَاۤءِ مُتَبَّرٌ مَّا هُمْ فِيْهِ وَبٰطِلٌ مَّا كَانُوْا يَعْمَلُوْنَ ١٣٩
Inna hā-ulā-i mutabbarum mā hum fīhi wa bāṭilum mā kānū ya‘malūn
139. “What these people are concerned with is perdition, and their deeds are based on falsehoods.”
قَالَ اَغَيْرَ اللّٰهِ اَبْغِيْكُمْ اِلٰهًا وَّهُوَ فَضَّلَكُمْ عَلَى الْعٰلَمِيْنَ ١٤٠
Qōla aghoirollāhi abghīkum ilāhaw wa huwa faḍḍolakum ‘alal-‘ālamīn
140. He said, “Shall I seek for you a god other than Allah, when He has favored you over all other people?”
وَاِذْ اَنْجَيْنٰكُمْ مِّنْ اٰلِ فِرْعَوْنَ يَسُوْمُوْنَكُمْ سُوْۤءَ الْعَذَابِۚ يُقَتِّلُوْنَ اَبْنَاۤءَكُمْ وَيَسْتَحْيُوْنَ نِسَاۤءَكُمْۗ وَفِيْ ذٰلِكُمْ بَلَاۤءٌ مِّنْ رَّبِّكُمْ عَظِيْمٌ ࣖ ١٤١
Wa iż anjainākum min āli fir‘auna yasūmūnakum sū-al-‘ażāb, yuqottilūna abnā-akum wa yastaḥyūna nisā-akum wa fī żālikum balā-um mir robbikum ‘aẓīm
141. Remember how We saved you from Pharaoh’s people, who subjected you to the worst of sufferings—killing your sons and sparing your women. In that was a tremendous trial from your Lord.
وَوٰعَدْنَا مُوْسٰى ثَلٰثِيْنَ لَيْلَةً وَّاَتْمَمْنٰهَا بِعَشْرٍ فَتَمَّ مِيْقَاتُ رَبِّهٖٓ اَرْبَعِيْنَ لَيْلَةً ۚوَقَالَ مُوْسٰى لِاَخِيْهِ هٰرُوْنَ اخْلُفْنِيْ فِيْ قَوْمِيْ وَاَصْلِحْ وَلَا تَتَّبِعْ سَبِيْلَ الْمُفْسِدِيْنَ ١٤٢
Wa wā‘adnā mūsā ṡalāṡīna lailataw wa atmamnāhā bi‘asyrin fa tamma mīqōtu robbihī arba‘īna lailah, wa qōla mūsā li'akhīhi hārūnakhlufnī fī qoumī wa aṣliḥ wa lā tattabi‘ sabīlal-mufsidīn
142. And We appointed to Moses thirty nights, and completed them with ten; and thus the time appointed by his Lord was forty nights. And Moses said to his brother Aaron, “Take my place among my people, and be upright, and do not follow the way of the mischief-makers.”
وَلَمَّا جَاۤءَ مُوْسٰى لِمِيْقَاتِنَا وَكَلَّمَهٗ رَبُّهٗۙ قَالَ رَبِّ اَرِنِيْٓ اَنْظُرْ اِلَيْكَۗ قَالَ لَنْ تَرٰىنِيْ وَلٰكِنِ انْظُرْ اِلَى الْجَبَلِ فَاِنِ اسْتَقَرَّ مَكَانَهٗ فَسَوْفَ تَرٰىنِيْۚ فَلَمَّا تَجَلّٰى رَبُّهٗ لِلْجَبَلِ جَعَلَهٗ دَكًّا وَّخَرَّ مُوْسٰى صَعِقًاۚ فَلَمَّآ اَفَاقَ قَالَ سُبْحٰنَكَ تُبْتُ اِلَيْكَ وَاَنَا۠ اَوَّلُ الْمُؤْمِنِيْنَ ١٤٣
Wa lammā jā-a mūsā limīqōtinā wa kallamahū robbuh, qōla robbi arinī anẓur ilaik, qōla lan tarōnī wa lākininẓur ilal-jabali fa inistaqorro makānahū fa saufa tarōnī, falammā tajallā robbuhū lil-jabali ja‘alahū dakkaw wa khorro mūsā ṣo‘iqō, falammā afāqo qōla subḥānaka tubtu ilaika wa ana awwalul-mu'minīn
143. And when Moses came to Our appointment, and his Lord spoke to him, he said, “My Lord, allow me to look and see You.” He said, “You will not see Me, but look at the mountain; if it stays in its place, you will see Me.” But when his Lord manifested Himself to the mountain, He turned it into dust, and Moses fell down unconscious. Then, when he recovered, he said, “Glory be to You, I repent to You, and I am the first of the believers.”
قَالَ يٰمُوْسٰٓى اِنِّى اصْطَفَيْتُكَ عَلَى النَّاسِ بِرِسٰلٰتِيْ وَبِكَلَامِيْ ۖفَخُذْ مَآ اٰتَيْتُكَ وَكُنْ مِّنَ الشّٰكِرِيْنَ ١٤٤
Qōla yā mūsā inniṣṭofaituka ‘alan-nāsi birisālātī wa bikalāmī, fa khuż mā ātaituka wa kum minasy-syākirīn
144. He said, “O Moses, I have chosen you over all people for My messages and for My words. So take what I have given you, and be one of the thankful.”
وَكَتَبْنَا لَهٗ فِى الْاَلْوَاحِ مِنْ كُلِّ شَيْءٍ مَّوْعِظَةً وَّتَفْصِيْلًا لِّكُلِّ شَيْءٍۚ فَخُذْهَا بِقُوَّةٍ وَّأْمُرْ قَوْمَكَ يَأْخُذُوْا بِاَحْسَنِهَا ۗسَاُورِيْكُمْ دَارَ الْفٰسِقِيْنَ ١٤٥
Wa katabnā lahū fil-alwāḥi min kulli syai'im mau‘iẓotaw wa tafṣīlal likulli syai', fa khużhā biquwwatiw wa'mur qoumaka ya'khużū bi'aḥsanihā, sa'urīkum dārol-fāsiqīn
145. And We inscribed for him in the Tablets all kinds of enlightenments, and decisive explanation of all things. “Hold fast to them, and exhort your people to adopt the best of them. I will show you the fate of the sinners.”
سَاَصْرِفُ عَنْ اٰيٰتِيَ الَّذِيْنَ يَتَكَبَّرُوْنَ فِى الْاَرْضِ بِغَيْرِ الْحَقِّۗ وَاِنْ يَّرَوْا كُلَّ اٰيَةٍ لَّا يُؤْمِنُوْا بِهَاۚ وَاِنْ يَّرَوْا سَبِيْلَ الرُّشْدِ لَا يَتَّخِذُوْهُ سَبِيْلًاۚ وَاِنْ يَّرَوْا سَبِيْلَ الْغَيِّ يَتَّخِذُوْهُ سَبِيْلًاۗ ذٰلِكَ بِاَنَّهُمْ كَذَّبُوْا بِاٰيٰتِنَا وَكَانُوْا عَنْهَا غٰفِلِيْنَ ١٤٦
Sa'aṣrifu ‘an āyātiyal-lażīna yatakabbarūna fil-arḍi bighoiril-ḥaqq, wa iy yarou kulla āyatil lā yu'minū bihā, wa iy yarou sabīlar-rusydi lā yattakhiżūhu sabīlā, wa iy yarou sabīlal-ghoyyi yattakhiżūhu sabīlā, żālika bi'annahum każżabū bi'āyātinā wa kānū ‘anhā ghōfilīn
146. I will turn away from My revelations those who behave proudly on earth without justification. Even if they see every sign, they will not believe in it; and if they see the path of rectitude, they will not adopt it for a path; and if they see the path of error, they will adopt it for a path. That is because they denied Our revelations, and paid no attention to them.
وَالَّذِيْنَ كَذَّبُوْا بِاٰيٰتِنَا وَلِقَاۤءِ الْاٰخِرَةِ حَبِطَتْ اَعْمَالُهُمْۗ هَلْ يُجْزَوْنَ اِلَّا مَا كَانُوْا يَعْمَلُوْنَ ࣖ ١٤٧
Wal-lażīna każżabū bi'āyātinā wa liqō-il-ākhiroti ḥabiṭot a‘māluhum, hal yujzauna illā mā kānū ya‘malūn
147. Those who deny Our revelations and the meeting of the Hereafter—their deeds will come to nothing. Will they be repaid except according to what they used to do?
وَاتَّخَذَ قَوْمُ مُوْسٰى مِنْۢ بَعْدِهٖ مِنْ حُلِيِّهِمْ عِجْلًا جَسَدًا لَّهٗ خُوَارٌۗ اَلَمْ يَرَوْا اَنَّهٗ لَا يُكَلِّمُهُمْ وَلَا يَهْدِيْهِمْ سَبِيْلًاۘ اِتَّخَذُوْهُ وَكَانُوْا ظٰلِمِيْنَ ١٤٨
Wattakhoża mūsā mim ba‘dihī min ḥuliyyihim ‘ijlan jasadal lahū khuwār, alam yarou annahū lā yukallimuhum wa lā yahdīhim sabīlā, ittakhożūhu wa kānū ẓōlimīn
148. In his absence, the people of Moses adopted a calf made from their ornaments—a body which lowed. Did they not see that it could not speak to them, nor guide them in any way? They took it for worship. They were in the wrong.
وَلَمَّا سُقِطَ فِيْٓ اَيْدِيْهِمْ وَرَاَوْا اَنَّهُمْ قَدْ ضَلُّوْاۙ قَالُوْا لَىِٕنْ لَّمْ يَرْحَمْنَا رَبُّنَا وَيَغْفِرْ لَنَا لَنَكُوْنَنَّ مِنَ الْخٰسِرِيْنَ ١٤٩
Wa lammā suqiṭo fī aidīhim wa ro'au annahum qod ḍollū, qōlū la'il lam yarḥamnā robbunā wa yaghfir lanā lanakūnanna minal-khōsirīn
149. Then, when they regretted, and realized that they had erred, they said, “Unless our Lord extends His mercy to us, and forgives us, we will be among the losers.”
وَلَمَّا رَجَعَ مُوْسٰٓى اِلٰى قَوْمِهٖ غَضْبَانَ اَسِفًاۙ قَالَ بِئْسَمَا خَلَفْتُمُوْنِيْ مِنْۢ بَعْدِيْۚ اَعَجِلْتُمْ اَمْرَ رَبِّكُمْۚ وَاَلْقَى الْاَلْوَاحَ وَاَخَذَ بِرَأْسِ اَخِيْهِ يَجُرُّهٗٓ اِلَيْهِ ۗقَالَ ابْنَ اُمَّ اِنَّ الْقَوْمَ اسْتَضْعَفُوْنِيْ وَكَادُوْا يَقْتُلُوْنَنِيْۖ فَلَا تُشْمِتْ بِيَ الْاَعْدَاۤءَ وَلَا تَجْعَلْنِيْ مَعَ الْقَوْمِ الظّٰلِمِيْنَ ١٥٠
Wa lammā roja‘a mūsā ilā qoumihī ghoḍbāna asifā, qōla bi'samā kholaftumūnī mim ba‘dī, a‘ajiltum amro robbikum, wa alqol-alwāḥa wa akhoża biro'si akhīhi yajurruhū ilaih, qōlabna umma innal-qoumastaḍ‘afūnī wa kādū yaqtulūnanī, falā tusymit biyal-a‘dā-a wa lā taj‘alnī ma‘al-qoumiẓ-ẓōlimīn
150. And when Moses returned to his people, angry and disappointed, he said, “What an awful thing you did in my absence. Did you forsake the commandments of your Lord so hastily?” And he threw down the Tablets; and he took hold of his brother’s head, dragging him towards himself. He said, “Son of my mother, the people have overpowered me, and were about to kill me; so do not allow the enemies to gloat over me, and do not count me among the unjust people.”
قَالَ رَبِّ اغْفِرْ لِيْ وَلِاَخِيْ وَاَدْخِلْنَا فِيْ رَحْمَتِكَ ۖوَاَنْتَ اَرْحَمُ الرّٰحِمِيْنَ ࣖ ١٥١
Qōla robbighfirlī wa li'akhī wa adkhilnā fī roḥmatik, wa anta arḥamur-rōḥimīn
151. He said, “My Lord, forgive me and my brother, and admit us into Your mercy; for You are the Most Merciful of the merciful.”
اِنَّ الَّذِيْنَ اتَّخَذُوا الْعِجْلَ سَيَنَالُهُمْ غَضَبٌ مِّنْ رَّبِّهِمْ وَذِلَّةٌ فِى الْحَيٰوةِ الدُّنْيَاۗ وَكَذٰلِكَ نَجْزِى الْمُفْتَرِيْنَ ١٥٢
Innal-lażīnattakhożul-‘ijla sayanāluhum ghoḍobum mir robbihim wa żillatun fil-ḥayātid-dun-yā, wa każālika najzil-muftarīn
152. Those who idolized the calf have incurred wrath from their Lord, and humiliation in this life. We thus requite the innovators.
وَالَّذِيْنَ عَمِلُوا السَّيِّاٰتِ ثُمَّ تَابُوْا مِنْۢ بَعْدِهَا وَاٰمَنُوْٓا اِنَّ رَبَّكَ مِنْۢ بَعْدِهَا لَغَفُوْرٌ رَّحِيْمٌ ١٥٣
Wal-lażīna ‘amilus-sayyi'āti ṡumma tābū mim ba‘dihā wa āmanū inna robbaka mim ba‘dihā laghofūrur roḥīm
153. As for those who commit sins, and then repent afterwards and believe—your Lord, thereafter, is Forgiving and Merciful.
وَلَمَّا سَكَتَ عَنْ مُّوْسَى الْغَضَبُ اَخَذَ الْاَلْوَاحَۖ وَفِيْ نُسْخَتِهَا هُدًى وَّرَحْمَةٌ لِّلَّذِيْنَ هُمْ لِرَبِّهِمْ يَرْهَبُوْنَ ١٥٤
Wa lammā sakata ‘am mūsal-ghoḍobu akhożal-alwāḥ, wa fī nuskhotihā hudaw wa roḥmatul lil-lażīna hum lirobbihim yarhabūn
154. When the anger abated in Moses, he took up the Tablets. In their transcript is guidance and mercy for those in awe of their Lord.
وَاخْتَارَ مُوْسٰى قَوْمَهٗ سَبْعِيْنَ رَجُلًا لِّمِيْقَاتِنَا ۚفَلَمَّآ اَخَذَتْهُمُ الرَّجْفَةُ قَالَ رَبِّ لَوْ شِئْتَ اَهْلَكْتَهُمْ مِّنْ قَبْلُ وَاِيَّايَۗ اَتُهْلِكُنَا بِمَا فَعَلَ السُّفَهَاۤءُ مِنَّاۚ اِنْ هِيَ اِلَّا فِتْنَتُكَۗ تُضِلُّ بِهَا مَنْ تَشَاۤءُ وَتَهْدِيْ مَنْ تَشَاۤءُۗ اَنْتَ وَلِيُّنَا فَاغْفِرْ لَنَا وَارْحَمْنَا وَاَنْتَ خَيْرُ الْغٰفِرِيْنَ ١٥٥
Wakhtāro mūsā qoumahū sab‘īna rojulal limīqōtinā, falammā akhożat-humur-rojfatu qōla robbi lau syi'ta ahlaktahum min qoblu wa iyyāy, atuhlikunā bimā fa‘alas-sufahā-u minnā, in hiya illā fitnatuk, tuḍillu bihā man tasyā-u wa tahdī man tasyā', anta waliyyunā faghfir lanā warḥamnā wa anta khoirul-ghōfirīn
155. And Moses chose from his people seventy men for Our appointment. When the tremor shook them, he said, “My Lord, had You willed, You could have destroyed them before, and me too. Will You destroy us for what the fools among us have done? This is but Your test—with it You misguide whomever You will, and guide whomever You will. You are our Protector, so forgive us, and have mercy on us. You are the Best of forgivers.”
وَاكْتُبْ لَنَا فِيْ هٰذِهِ الدُّنْيَا حَسَنَةً وَّفِى الْاٰخِرَةِ اِنَّا هُدْنَآ اِلَيْكَۗ قَالَ عَذَابِيْٓ اُصِيْبُ بِهٖ مَنْ اَشَاۤءُۚ وَرَحْمَتِيْ وَسِعَتْ كُلَّ شَيْءٍۗ فَسَاَكْتُبُهَا لِلَّذِيْنَ يَتَّقُوْنَ وَيُؤْتُوْنَ الزَّكٰوةَ وَالَّذِيْنَ هُمْ بِاٰيٰتِنَا يُؤْمِنُوْنَۚ ١٥٦
Waktub lanā fī hāżihid-dun-yā ḥasanataw wa fil-ākhiroti innā hudnā ilaik, qōla ‘ażābī uṣību bihī man asyā', wa roḥmatī wasi‘at kulla syai', fa sa'aktubuhā lil-lażīna yattaqūna wa yu'tūnaz-zakāta wal-lażīna hum bi'āyātinā yu'minūn
156. “And inscribe for us goodness in this world, and in the Hereafter. We have turned to You.” He said, “My punishment—I inflict it upon whomever I will, but My mercy encompasses all things. I will specify it for those who act righteously and practice regular charity, and those who believe in Our signs.”
اَلَّذِيْنَ يَتَّبِعُوْنَ الرَّسُوْلَ النَّبِيَّ الْاُمِّيَّ الَّذِيْ يَجِدُوْنَهٗ مَكْتُوْبًا عِنْدَهُمْ فِى التَّوْرٰىةِ وَالْاِنْجِيْلِ يَأْمُرُهُمْ بِالْمَعْرُوْفِ وَيَنْهٰىهُمْ عَنِ الْمُنْكَرِ وَيُحِلُّ لَهُمُ الطَّيِّبٰتِ وَيُحَرِّمُ عَلَيْهِمُ الْخَبٰۤىِٕثَ وَيَضَعُ عَنْهُمْ اِصْرَهُمْ وَالْاَغْلٰلَ الَّتِيْ كَانَتْ عَلَيْهِمْۗ فَالَّذِيْنَ اٰمَنُوْا بِهٖ وَعَزَّرُوْهُ وَنَصَرُوْهُ وَاتَّبَعُوا النُّوْرَ الَّذِيْٓ اُنْزِلَ مَعَهٗٓ ۙاُولٰۤىِٕكَ هُمُ الْمُفْلِحُوْنَ ࣖ ١٥٧
Al-lażīna yattabi‘ūnar-rosūlan nabiyyal-ummiyyal-lażī yajidūnahū maktūban ‘indahum fit-taurōti wal-injīli ya'muruhum bil-ma‘rūfi wa yanhāhum ‘anil-munkari wa yuḥillu lahumuṭ-ṭoyyibāti wa yuḥarrimu ‘alaihimul-khobā-iṡa wa yaḍo‘u ‘anhum iṣrohum wal-aghlālal-latī kānat ‘alaihim, fal-lażīna āmanū bihī wa ‘azzarūhu wa naṣorūhu wattaba‘un nūrol-lażī unzila ma‘ah, ulā-ika humul-mufliḥūn
157. Those who follow the Messenger, the Unlettered Prophet, whom they find mentioned in the Torah and the Gospel in their possession. He directs them to righteousness, and deters them from evil, and allows for them all good things, and prohibits for them wickedness, and unloads the burdens and the shackles that are upon them. Those who believe in him, and respect him, and support him, and follow the light that came down with him—these are the successful.
قُلْ يٰٓاَيُّهَا النَّاسُ اِنِّيْ رَسُوْلُ اللّٰهِ اِلَيْكُمْ جَمِيْعًا ۨالَّذِيْ لَهٗ مُلْكُ السَّمٰوٰتِ وَالْاَرْضِۚ لَآ اِلٰهَ اِلَّا هُوَ يُحْيٖ وَيُمِيْتُۖ فَاٰمِنُوْا بِاللّٰهِ وَرَسُوْلِهِ النَّبِيِّ الْاُمِّيِّ الَّذِيْ يُؤْمِنُ بِاللّٰهِ وَكَلِمٰتِهٖ وَاتَّبِعُوْهُ لَعَلَّكُمْ تَهْتَدُوْنَ ١٥٨
Qul yā ayyuhan-nāsu innī rosūlullāhi ilaikum jamī‘anil-lażī lahū mulkus-samāwāti wal-arḍ, lā ilāha illā huwa yuḥyī wa yumīt, fa āminū billāhi wa rosūlihin-nabiyyil-ummiyyil-lażī yu'minu billāhi wa kalimatihī wattabi‘ūhu la‘allakum tahtadūn
158. Say, “O people, I am the Messenger of Allah to you all—He to whom belongs the kingdom of the heavens and the earth. There is no god but He. He gives life and causes death.” So believe in Allah and His Messenger, the Unlettered Prophet, who believes in Allah and His words. And follow him, that you may be guided.
وَمِنْ قَوْمِ مُوْسٰٓى اُمَّةٌ يَّهْدُوْنَ بِالْحَقِّ وَبِهٖ يَعْدِلُوْنَ ١٥٩
Wa min qoumi mūsā ummatuy yahdūna bil-ḥaqqi wa bihī ya‘dilūn
159. Among the people of Moses is a community that guides by truth, and thereby does justice.
وَقَطَّعْنٰهُمُ اثْنَتَيْ عَشْرَةَ اَسْبَاطًا اُمَمًاۗ وَاَوْحَيْنَآ اِلٰى مُوْسٰٓى اِذِ اسْتَسْقٰىهُ قَوْمُهٗٓ اَنِ اضْرِبْ بِّعَصَاكَ الْحَجَرَۚ فَانْۢبَجَسَتْ مِنْهُ اثْنَتَا عَشْرَةَ عَيْنًاۗ قَدْ عَلِمَ كُلُّ اُنَاسٍ مَّشْرَبَهُمْۗ وَظَلَّلْنَا عَلَيْهِمُ الْغَمَامَ وَاَنْزَلْنَا عَلَيْهِمُ الْمَنَّ وَالسَّلْوٰىۗ كُلُوْا مِنْ طَيِّبٰتِ مَا رَزَقْنٰكُمْۗ وَمَا ظَلَمُوْنَا وَلٰكِنْ كَانُوْٓا اَنْفُسَهُمْ يَظْلِمُوْنَ ١٦٠
Wa qoṭṭo‘nāhumuṡnatai ‘asyrota asbāṭon umamā, wa auḥainā ilā mūsā iżistasqōhu qoumuhū aniḍrib bi‘aṣōkal-ḥajar, fambajasat minhuṡnatā ‘asyrota ‘ainā, qod ‘alima kullu unāsim masyrobahum, wa ẓollalnā ‘alaihimul-ghomāma wa anzalnā ‘alaihimul-manna was-salwā, kulū min ṭoyyibāti mā rozaqnākum, wa mā ẓolamūnā wa lākin kānū anfusahum yaẓlimūn
160. We divided them into twelve tribal communities. And We inspired Moses, when his people asked him for something to drink: “Strike the rock with your staff.” Whereupon twelve springs gushed from it. Each group recognized its drinking-place. And We shaded them with clouds, and We sent down upon them manna and quails: “Eat of the good things We have provided for you.” They did not wrong Us, but they used to wrong their own selves.
وَاِذْ قِيْلَ لَهُمُ اسْكُنُوْا هٰذِهِ الْقَرْيَةَ وَكُلُوْا مِنْهَا حَيْثُ شِئْتُمْ وَقُوْلُوْا حِطَّةٌ وَّادْخُلُوا الْبَابَ سُجَّدًا نَّغْفِرْ لَكُمْ خَطِيْۤـٰٔتِكُمْۗ سَنَزِيْدُ الْمُحْسِنِيْنَ ١٦١
Wa iżā qīla lahumuskunū hāżihil-qoryata wa kulū minhā ḥaiṡu syi'tum wa qūlū ḥiṭṭotuw wadkhulul-bāba sujjadan naghfir lakum khoṭī-ātikum, sanazīdul-muḥsinīn
161. And it was said to them, “Settle this town, and eat therein whatever you wish, and speak modestly, and enter the gate in humility—We will forgive your sins, and will promote the righteous.”
فَبَدَّلَ الَّذِيْنَ ظَلَمُوْا مِنْهُمْ قَوْلًا غَيْرَ الَّذِيْ قِيْلَ لَهُمْ فَاَرْسَلْنَا عَلَيْهِمْ رِجْزًا مِّنَ السَّمَاۤءِ بِمَا كَانُوْا يَظْلِمُوْنَ ࣖ ١٦٢
Fa baddalal-lażīna ẓolamū minhum qoulan ghoirol-lażī qīla lahum fa arsalnā ‘alaihim rijzam minas-samā-i bimā kānū yaẓlimūn
162. But the wicked among them substituted other words for the words given to them; so We sent down upon them a plague from the sky, because of their wrongdoing.
وَسْـَٔلْهُمْ عَنِ الْقَرْيَةِ الَّتِيْ كَانَتْ حَاضِرَةَ الْبَحْرِۘ اِذْ يَعْدُوْنَ فِى السَّبْتِ اِذْ تَأْتِيْهِمْ حِيْتَانُهُمْ يَوْمَ سَبْتِهِمْ شُرَّعًا وَّيَوْمَ لَا يَسْبِتُوْنَۙ لَا تَأْتِيْهِمْ ۛ كَذٰلِكَ ۛنَبْلُوْهُمْ بِمَا كَانُوْا يَفْسُقُوْنَ ١٦٣
Was'alhum ‘anil-qoryatil-latī kānat ḥāḍirotal-baḥr, iż ya‘dūna fis-sabti iż ta'tīhim ḥītānuhum yauma sabtihim syurro‘aw wa yauma lā yasbitūn, lā ta'tīhim - każālika - nablūhum bimā kānū yafsuqūn
163. Ask them about the town by the sea, when they violated the Sabbath. When they observed the Sabbath, their fish would come to them abundantly. But when they violated the Sabbath, their fish would not come to them. Thus We tried them because they disobeyed.
وَاِذْ قَالَتْ اُمَّةٌ مِّنْهُمْ لِمَ تَعِظُوْنَ قَوْمًاۙ ۨاللّٰهُ مُهْلِكُهُمْ اَوْ مُعَذِّبُهُمْ عَذَابًا شَدِيْدًاۗ قَالُوْا مَعْذِرَةً اِلٰى رَبِّكُمْ وَلَعَلَّهُمْ يَتَّقُوْنَ ١٦٤
Wa iż qōlat ummatum minhum lima ta‘iẓūna qoumā, allāhu muhlikuhum au mu‘ażżibuhum ‘ażāban syadīdā, qōlū ma‘żirotan ilā robbikum wa la‘allahum yattaqūn
164. And when a group of them said, “Why do you counsel a people whom Allah will annihilate, or punish with a severe punishment?” They said, “As an excuse to your Lord, and so that they may become righteous.”
فَلَمَّا نَسُوْا مَا ذُكِّرُوْا بِهٖٓ اَنْجَيْنَا الَّذِيْنَ يَنْهَوْنَ عَنِ السُّوْۤءِ وَاَخَذْنَا الَّذِيْنَ ظَلَمُوْا بِعَذَابٍۢ بَـِٔيْسٍۢ بِمَا كَانُوْا يَفْسُقُوْنَ ١٦٥
Falammā nasū mā żukkirū bihī anjainal-lażīna yanhauna ‘anis-sū-i wa akhożnal-lażīna ẓolamū bi‘ażābim ba'īsim bimā kānū yafsuqūn
165. Then, when they neglected what they were reminded of, We saved those who prohibited evil, and We seized those who did wrong with a terrible punishment, because of their sinfulness.
فَلَمَّا عَتَوْا عَنْ مَّا نُهُوْا عَنْهُ قُلْنَا لَهُمْ كُوْنُوْا قِرَدَةً خٰسِـِٕيْنَ ١٦٦
Falammā ‘atau ‘am mā nuhū ‘anhu qulnā lahum kūnū qirodatan khōsi'īn
166. Then, when they rebelled against the commands to refrain, We said to them, “Be despicable apes.”
وَاِذْ تَاَذَّنَ رَبُّكَ لَيَبْعَثَنَّ عَلَيْهِمْ اِلٰى يَوْمِ الْقِيٰمَةِ مَنْ يَّسُوْمُهُمْ سُوْۤءَ الْعَذَابِۗ اِنَّ رَبَّكَ لَسَرِيْعُ الْعِقَابِۖ وَاِنَّهٗ لَغَفُوْرٌ رَّحِيْمٌ ١٦٧
Wa iż ta'ażżana robbuka layab‘aṡanna ‘alaihim ilā yaumil-qiyāmati may yasūmuhum sū-al-‘ażāb, inna robbaka lasarī‘ul-‘iqōb, wa innahū laghofūrur roḥīm
167. Your Lord has announced that He would send against them, until the Day of Resurrection, those who would inflict terrible suffering upon them. Your Lord is swift in retribution, yet He is Forgiving and Merciful.
وَقَطَّعْنٰهُمْ فِى الْاَرْضِ اُمَمًاۚ مِنْهُمُ الصّٰلِحُوْنَ وَمِنْهُمْ دُوْنَ ذٰلِكَ ۖوَبَلَوْنٰهُمْ بِالْحَسَنٰتِ وَالسَّيِّاٰتِ لَعَلَّهُمْ يَرْجِعُوْنَ ١٦٨
Wa qoṭṭo‘nāhum fil-arḍi umamā, minhumuṣ-ṣōliḥūna wa minhum dūna żālik, wa balaunāhum bil-ḥasanāti was-sayyi'āti la‘allahum yarji‘ūn
168. And We scattered them into communities on earth. Some of them righteous, and some of them short of that. And We tested them with fortunes and misfortunes, so that they may return.
فَخَلَفَ مِنْۢ بَعْدِهِمْ خَلْفٌ وَّرِثُوا الْكِتٰبَ يَأْخُذُوْنَ عَرَضَ هٰذَا الْاَدْنٰى وَيَقُوْلُوْنَ سَيُغْفَرُ لَنَاۚ وَاِنْ يَّأْتِهِمْ عَرَضٌ مِّثْلُهٗ يَأْخُذُوْهُۗ اَلَمْ يُؤْخَذْ عَلَيْهِمْ مِّيْثَاقُ الْكِتٰبِ اَنْ لَّا يَقُوْلُوْا عَلَى اللّٰهِ اِلَّا الْحَقَّ وَدَرَسُوْا مَا فِيْهِۗ وَالدَّارُ الْاٰخِرَةُ خَيْرٌ لِّلَّذِيْنَ يَتَّقُوْنَۗ اَفَلَا تَعْقِلُوْنَ ١٦٩
Fa kholafa mim ba‘dihim kholfuw wariṡul-kitāba ya'khużūna ‘aroḍo hāżal-adnā wa yaqūlūna sayughfaru lanā, wa iy ya'tihim ‘aroḍum miṡluhū ya'khużūh, alam yu'khoż ‘alaihim mīṡāqul-kitābi allā yaqūlū ‘alallāhi illal-ḥaqqo wa darosū mā fīh, wad-dārul-ākhirotu khoirul lil-lażīna yattaqūn, afalā ta‘qilūn
169. They were succeeded by generations who inherited the Scripture and chose the materials of this world, saying, “We will be forgiven.” And should similar materials come their way, they would again seize them. Did they not make a covenant to uphold the Scripture, and to not say about Allah except the truth? Did they not study its contents? But the Home of the Hereafter is better for the cautious; will you not understand?
وَالَّذِيْنَ يُمَسِّكُوْنَ بِالْكِتٰبِ وَاَقَامُوا الصَّلٰوةَۗ اِنَّا لَا نُضِيْعُ اَجْرَ الْمُصْلِحِيْنَ ١٧٠
Wal-lażīna yumassikūna bil-kitābi wa aqōmuṣ-ṣolāh, innā lā nuḍī‘u ajrol-muṣliḥīn
170. Those who adhere to the Scripture, and practice prayer—We will not waste the reward of the reformers.
وَاِذْ نَتَقْنَا الْجَبَلَ فَوْقَهُمْ كَاَنَّهٗ ظُلَّةٌ وَّظَنُّوْٓا اَنَّهٗ وَاقِعٌۢ بِهِمْۚ خُذُوْا مَآ اٰتَيْنٰكُمْ بِقُوَّةٍ وَّاذْكُرُوْا مَا فِيْهِ لَعَلَّكُمْ تَتَّقُوْنَ ࣖ ١٧١
Wa iż nataqnal-jabala fauqohum ka'annahum ẓullatuw wa ẓonnū annahū wāqi‘um bihim, khużū mā ātainākum biquwwatiw ważkurū mā fīhi la‘allakum tattaqūn
171. And when We suspended the mountain over them, as if it was an umbrella, and they thought it would fall on them: “Hold fast to what We have given you, and remember what it contains, so that you may be saved.”
وَاِذْ اَخَذَ رَبُّكَ مِنْۢ بَنِيْٓ اٰدَمَ مِنْ ظُهُوْرِهِمْ ذُرِّيَّتَهُمْ وَاَشْهَدَهُمْ عَلٰٓى اَنْفُسِهِمْۚ اَلَسْتُ بِرَبِّكُمْۗ قَالُوْا بَلٰىۛ شَهِدْنَا ۛاَنْ تَقُوْلُوْا يَوْمَ الْقِيٰمَةِ اِنَّا كُنَّا عَنْ هٰذَا غٰفِلِيْنَۙ ١٧٢
Wa iż akhoża robbuka mim banī ādama min ẓuhūrihim żurriyyatahum wa asyhadahum ‘alā anfusihim, alastu birobbikum, qōlū balā - syahidnā - an taqūlū yaumal-qiyāmati innā kunnā ‘an hāżā ghōfilīn
172. And when your Lord summoned the descendants of Adam, and made them testify about themselves. “Am I not your Lord?” They said, “Yes, we testify.” Thus you cannot say on the Day of Resurrection, “We were unaware of this.”
اَوْ تَقُوْلُوْٓا اِنَّمَآ اَشْرَكَ اٰبَاۤؤُنَا مِنْ قَبْلُ وَكُنَّا ذُرِّيَّةً مِّنْۢ بَعْدِهِمْۚ اَفَتُهْلِكُنَا بِمَا فَعَلَ الْمُبْطِلُوْنَ ١٧٣
Au taqūlū innamā asyroka ābā-unā min qoblu wa kunnā żurriyyatam mim ba‘dihim, afatuhlikunā bimā fa‘alal-mubṭilūn
173. Nor can you say, “Our ancestors practiced idolatry before; and we are their descendants who came after them; will you destroy us for what the falsifiers did?”
وَكَذٰلِكَ نُفَصِّلُ الْاٰيٰتِ وَلَعَلَّهُمْ يَرْجِعُوْنَ ١٧٤
Wa każālika nufaṣṣilul-āyāti wa la‘allahum yarji‘ūn
174. We thus elaborate the revelations, so that they may return.
وَاتْلُ عَلَيْهِمْ نَبَاَ الَّذِيْٓ اٰتَيْنٰهُ اٰيٰتِنَا فَانْسَلَخَ مِنْهَا فَاَتْبَعَهُ الشَّيْطٰنُ فَكَانَ مِنَ الْغَاوِيْنَ ١٧٥
Watlu ‘alaihim naba'al-lażī ātaināhu āyātinā fansalakho minhā fa atba‘ahusy-syaiṭōnu fa kāna minal-ghōwīn
175. And relate to them the story of him to whom We delivered Our signs, but he detached himself from them, so Satan went after him, and he became one of the perverts.
وَلَوْ شِئْنَا لَرَفَعْنٰهُ بِهَا وَلٰكِنَّهٗٓ اَخْلَدَ اِلَى الْاَرْضِ وَاتَّبَعَ هَوٰىهُۚ فَمَثَلُهٗ كَمَثَلِ الْكَلْبِۚ اِنْ تَحْمِلْ عَلَيْهِ يَلْهَثْ اَوْ تَتْرُكْهُ يَلْهَثْۗ ذٰلِكَ مَثَلُ الْقَوْمِ الَّذِيْنَ كَذَّبُوْا بِاٰيٰتِنَاۚ فَاقْصُصِ الْقَصَصَ لَعَلَّهُمْ يَتَفَكَّرُوْنَ ١٧٦
Wa lau syi'nā larofa‘nāhu bihā wa lākinnahū akhlada ilal-arḍi wattaba‘a hawāh, fa maṡaluhū kamaṡalil-kalb, in taḥmil ‘alaihi yalhaṡ au tatrukūhu yalhaṡ, żālika maṡalul-qoumil-lażīna każżabū bi'āyātinā, faqṣuṣil-qoṣoṣo la‘allahum yatafakkarūn
176. Had We willed, We could have elevated him through them; but he clung to the ground, and followed his desires. His metaphor is that of a dog: if you chase it, it pants; and if you leave it alone, it pants. Such is the metaphor of the people who deny Our signs. So tell the tale, so that they may ponder.
سَاۤءَ مَثَلًا ۨالْقَوْمُ الَّذِيْنَ كَذَّبُوْا بِاٰيٰتِنَا وَاَنْفُسَهُمْ كَانُوْا يَظْلِمُوْنَ ١٧٧
Sā-a maṡalanil-qoumul-lażīna każżabū bi'āyātinā wa anfusahum kānū yaẓlimūn
177. Evil is the metaphor of the people who reject Our signs and wrong themselves.
مَنْ يَّهْدِ اللّٰهُ فَهُوَ الْمُهْتَدِيْۚ وَمَنْ يُّضْلِلْ فَاُولٰۤىِٕكَ هُمُ الْخٰسِرُوْنَ ١٧٨
May yahdillāhu fa huwal-muhtadī, wa may yuḍlil fa ulā-ika humul-khōsirūn
178. Whomever Allah guides is the guided one. And whomever He sends astray—these are the losers.
وَلَقَدْ ذَرَأْنَا لِجَهَنَّمَ كَثِيْرًا مِّنَ الْجِنِّ وَالْاِنْسِۖ لَهُمْ قُلُوْبٌ لَّا يَفْقَهُوْنَ بِهَاۖ وَلَهُمْ اَعْيُنٌ لَّا يُبْصِرُوْنَ بِهَاۖ وَلَهُمْ اٰذَانٌ لَّا يَسْمَعُوْنَ بِهَاۗ اُولٰۤىِٕكَ كَالْاَنْعَامِ بَلْ هُمْ اَضَلُّ ۗ اُولٰۤىِٕكَ هُمُ الْغٰفِلُوْنَ ١٧٩
Wa laqod żaro'nā lijahannama kaṡīrom minal-jinni wal-ins, lahum qulūbul lā yafqohūna bihā wa lahum a‘yunul lā yabṣirūna bihā wa lahum āżānul lā yasma‘ūna bihā, ulā-ika kal-an‘āmi bal hum aḍoll, ulā-ika humul-ghōfilūn
179. We have destined for Hell multitudes of jinn and humans. They have hearts with which they do not understand. They have eyes with which they do not see. They have ears with which they do not hear. These are like cattle. In fact, they are further astray. These are the heedless.
وَلِلّٰهِ الْاَسْمَاۤءُ الْحُسْنٰى فَادْعُوْهُ بِهَاۖ وَذَرُوا الَّذِيْنَ يُلْحِدُوْنَ فِيْٓ اَسْمَاۤىِٕهٖۗ سَيُجْزَوْنَ مَا كَانُوْا يَعْمَلُوْنَ ۖ ١٨٠
Wa lillāhil-asmā-ul-ḥusnā fad‘ūhu bihā, wa żarul-lażīna yulḥidūna fī asmā-ih, sayujzauna mā kānū ya‘malūn
180. To Allah belong the Most Beautiful Names, so call Him by them, and disregard those who blaspheme His names. They will be repaid for what they used to do.
وَمِمَّنْ خَلَقْنَآ اُمَّةٌ يَّهْدُوْنَ بِالْحَقِّ وَبِهٖ يَعْدِلُوْنَ ࣖ ١٨١
Wa mimman kholaqnā ummatuy yahdūna bil-ḥaqqi wa bihī ya‘dilūn
181. Among those We created is a community—they guide by truth, and do justice thereby.
وَالَّذِيْنَ كَذَّبُوْا بِاٰيٰتِنَا سَنَسْتَدْرِجُهُمْ مِّنْ حَيْثُ لَا يَعْلَمُوْنَ ١٨٢
Wal-lażīna każżabū bi'āyātinā sanastadrijuhum min ḥaiṡu lā ya‘lamūn
182. As for those who reject Our messages, We will gradually lead them from where they do not know.
وَاُمْلِيْ لَهُمْ ۗاِنَّ كَيْدِيْ مَتِيْنٌ ١٨٣
Wa umlī lahum, inna kaidī matīn
183. And I will encourage them. My plan is firm.
اَوَلَمْ يَتَفَكَّرُوْا مَا بِصَاحِبِهِمْ مِّنْ جِنَّةٍۗ اِنْ هُوَ اِلَّا نَذِيْرٌ مُّبِيْنٌ ١٨٤
Awalam yatafakkarū mā biṣōḥibihim min jinnah, in huwa illā nażīrum mubīn
184. Do they not think? There is no madness in their friend. He is but a plain warner.
اَوَلَمْ يَنْظُرُوْا فِيْ مَلَكُوْتِ السَّمٰوٰتِ وَالْاَرْضِ وَمَا خَلَقَ اللّٰهُ مِنْ شَيْءٍ وَّاَنْ عَسٰٓى اَنْ يَّكُوْنَ قَدِ اقْتَرَبَ اَجَلُهُمْۖ فَبِاَيِّ حَدِيْثٍۢ بَعْدَهٗ يُؤْمِنُوْنَ ١٨٥
Awalam yanẓurū fī malakūtis-samāwāti wal-arḍi wa mā kholaqollāhu min syai'iw wa an ‘asā ay yakūna qodiqtaroba ajaluhum, fa bi'ayyi ḥadīṡim ba‘dahū yu'minūn
185. Have they not observed the government of the heavens and the earth, and all the things that Allah created, and that their time may have drawn near? Which message, besides this, will they believe in?
مَنْ يُّضْلِلِ اللّٰهُ فَلَا هَادِيَ لَهٗ ۖوَيَذَرُهُمْ فِيْ طُغْيَانِهِمْ يَعْمَهُوْنَ ١٨٦
May yuḍlilillāhu falā hādiya lah, wa yażaruhum fī ṭughyānihim ya‘mahūn
186. Whomever Allah misguides has no guide. And He leaves them blundering in their transgression.
يَسْـَٔلُوْنَكَ عَنِ السَّاعَةِ اَيَّانَ مُرْسٰىهَاۗ قُلْ اِنَّمَا عِلْمُهَا عِنْدَ رَبِّيْۚ لَا يُجَلِّيْهَا لِوَقْتِهَآ اِلَّا هُوَۘ ثَقُلَتْ فِى السَّمٰوٰتِ وَالْاَرْضِۗ لَا تَأْتِيْكُمْ اِلَّا بَغْتَةً ۗيَسْـَٔلُوْنَكَ كَاَنَّكَ حَفِيٌّ عَنْهَاۗ قُلْ اِنَّمَا عِلْمُهَا عِنْدَ اللّٰهِ وَلٰكِنَّ اَكْثَرَ النَّاسِ لَا يَعْلَمُوْنَ ١٨٧
Yas'alūnaka ‘anis-sā‘ati ayyāna mursāhā, qul innamā ‘ilmuhā ‘inda robbī, lā yujallīhā liwaqtihā illā huw, ṡaqulat fis-samāwāti wal-arḍ, lā ta'tīkum illā baghtah, yas'alūnaka ka'annaka ḥafiyyun ‘anhā, qul innamā ‘ilmuhā ‘indallāhi wa lākinna akṡaron nāsi lā ya‘lamūn
187. They ask you about the Hour, “When will it come?” Say, “Knowledge of it rests with my Lord. None can reveal its coming except He. It weighs heavily on the heavens and the earth. It will not come upon you except suddenly.” They ask you as if you are responsible for it. Say, “Knowledge of it rests with Allah,” but most people do not know.
قُلْ لَّآ اَمْلِكُ لِنَفْسِيْ نَفْعًا وَّلَا ضَرًّا اِلَّا مَا شَاۤءَ اللّٰهُ ۗوَلَوْ كُنْتُ اَعْلَمُ الْغَيْبَ لَاسْتَكْثَرْتُ مِنَ الْخَيْرِۛ وَمَا مَسَّنِيَ السُّوْۤءُ ۛاِنْ اَنَا۠ اِلَّا نَذِيْرٌ وَّبَشِيْرٌ لِّقَوْمٍ يُّؤْمِنُوْنَ ࣖ ١٨٨
Qul lā amliku linafsī naf‘aw wa lā ḍorron illā mā syā-allāh, wa lau kuntu a‘lamul ghoiba-lastakṡartu minal-khoir - wa mā massaniyas-sū' - in ana illā nażīruw wa basyīrul liqoumiy yu'minūn
188. Say, “I have no control over any benefit or harm to myself, except as Allah wills. Had I known the future, I would have acquired much good, and no harm would have touched me. I am only a warner, and a herald of good news to a people who believe.”
هُوَ الَّذِيْ خَلَقَكُمْ مِّنْ نَّفْسٍ وَّاحِدَةٍ وَّجَعَلَ مِنْهَا زَوْجَهَا لِيَسْكُنَ اِلَيْهَاۚ فَلَمَّا تَغَشّٰىهَا حَمَلَتْ حَمْلًا خَفِيْفًا فَمَرَّتْ بِهٖ ۚفَلَمَّآ اَثْقَلَتْ دَّعَوَا اللّٰهَ رَبَّهُمَا لَىِٕنْ اٰتَيْتَنَا صَالِحًا لَّنَكُوْنَنَّ مِنَ الشّٰكِرِيْنَ ١٨٩
Huwal-lażī kholaqokum min nafsiw wāḥidatiw waja‘ala minhā zaujahā liyaskuna ilaihā, falammā taghosysyāhā ḥamalat ḥamlan khofīfan fa marrot bih, falammā aṡqolad da‘awallāha robbahumā la'in ātaitanā ṣōliḥan lanakūnanna minasy-syākirīn
189. It is He who created you from a single person, and made from it its mate, that he may find comfort with her. Then, when he has covered her, she conceives a light load, and she carries it around. But when she has grown heavy, they pray to Allah their Lord, “If You give us a good child, we will be among the thankful.”
فَلَمَّآ اٰتٰىهُمَا صَالِحًا جَعَلَا لَهٗ شُرَكَاۤءَ فِيْمَآ اٰتٰىهُمَا ۚفَتَعٰلَى اللّٰهُ عَمَّا يُشْرِكُوْنَ ١٩٠
Falammā ātāhumā ṣōliḥan ja‘alā lahū syurokā-a fīmā ātāhumā, fa ta‘ālallāhu ‘ammā yusyrikūn
190. But when He has given them a good child, they attribute partners to Him in what He has given them. Allah is exalted above what they associate.
اَيُشْرِكُوْنَ مَا لَا يَخْلُقُ شَيْـًٔا وَّهُمْ يُخْلَقُوْنَۖ ١٩١
Ayusyrikūna mā lā yakhluqu syai'aw wa hum yukhlaqūn
191. Do they idolize those who create nothing, and are themselves created?
وَلَا يَسْتَطِيْعُوْنَ لَهُمْ نَصْرًا وَّلَآ اَنْفُسَهُمْ يَنْصُرُوْنَ ١٩٢
Wa lā yastaṭī‘ūna lahum naṣrow wa lā anfusahum yanṣurūn
192. And can neither help them, nor help their own selves?
وَاِنْ تَدْعُوْهُمْ اِلَى الْهُدٰى لَا يَتَّبِعُوْكُمْۗ سَوَۤاءٌ عَلَيْكُمْ اَدَعَوْتُمُوْهُمْ اَمْ اَنْتُمْ صٰمِتُوْنَ ١٩٣
Wa in tad‘ūhum ilal-hudā lā yattabi‘ūkum, sawā-un ‘alaikum ada‘autumūhum am antum ṣōmitūn
193. And if you invite them to guidance, they will not follow you. It is the same for you, whether you invite them, or remain silent.
اِنَّ الَّذِيْنَ تَدْعُوْنَ مِنْ دُوْنِ اللّٰهِ عِبَادٌ اَمْثَالُكُمْ فَادْعُوْهُمْ فَلْيَسْتَجِيْبُوْا لَكُمْ اِنْ كُنْتُمْ صٰدِقِيْنَ ١٩٤
Innal-lażīna tad‘ūna min dūnillāhi ‘ibādun amṡālukum fad‘ūhum falyastajībū lakum in kuntum ṣōdiqīn
194. Those you call upon besides Allah are servants like you. So call upon them, and let them answer you, if you are truthful.
اَلَهُمْ اَرْجُلٌ يَّمْشُوْنَ بِهَآ ۖ اَمْ لَهُمْ اَيْدٍ يَّبْطِشُوْنَ بِهَآ ۖ اَمْ لَهُمْ اَعْيُنٌ يُّبْصِرُوْنَ بِهَآ ۖ اَمْ لَهُمْ اٰذَانٌ يَّسْمَعُوْنَ بِهَاۗ قُلِ ادْعُوْا شُرَكَاۤءَكُمْ ثُمَّ كِيْدُوْنِ فَلَا تُنْظِرُوْنِ ١٩٥
Alahum arjuluy yamsyūna bihā am lahum aidiy yabṭisyūna bihā am lahum a‘yunuy yubṣirūna bihā am lahum āżānuy yasma‘ūna bihā, qulid‘ū syurokā-akum ṡumma kīdūni falā tunẓirūn
195. Do they have feet with which they walk? Or do they have hands with which they strike? Or do they have eyes with which they see? Or do they have ears with which they hear? Say, “Call upon your partners, then plot against me, and do not wait.”
اِنَّ وَلِيِّ َۧ اللّٰهُ الَّذِيْ نَزَّلَ الْكِتٰبَۖ وَهُوَ يَتَوَلَّى الصّٰلِحِيْنَ ١٩٦
Inna waliyyiyallāhul-lażī nazzalal-kitāb, wa huwa yatawallaṣ-ṣōliḥīn
196. “My Master is Allah, He who sent down the Book, and He takes care of the righteous.”
وَالَّذِيْنَ تَدْعُوْنَ مِنْ دُوْنِهٖ لَا يَسْتَطِيْعُوْنَ نَصْرَكُمْ وَلَآ اَنْفُسَهُمْ يَنْصُرُوْنَ ١٩٧
Wal-lażīna tad‘ūna min dūnihī lā yastaṭī‘ūna naṣrokum wa lā anfusahum yanṣurūn
197. Those you call upon besides Him cannot help you, nor can they help themselves.
وَاِنْ تَدْعُوْهُمْ اِلَى الْهُدٰى لَا يَسْمَعُوْاۗ وَتَرٰىهُمْ يَنْظُرُوْنَ اِلَيْكَ وَهُمْ لَا يُبْصِرُوْنَ ١٩٨
Wa in tad‘ūhum ilal-hudā lā yasma‘ū, wa tarōhum yanẓurūna ilaika wa hum lā yubṣirūn
198. And if you call them to guidance, they will not hear. And you see them looking at you, yet they do not see.
خُذِ الْعَفْوَ وَأْمُرْ بِالْعُرْفِ وَاَعْرِضْ عَنِ الْجٰهِلِيْنَ ١٩٩
Khużil-‘afwa wa'mur bil-‘urfi wa a‘riḍ ‘anil-jāhilīn
199. Be tolerant, and command decency, and avoid the ignorant.
وَاِمَّا يَنْزَغَنَّكَ مِنَ الشَّيْطٰنِ نَزْغٌ فَاسْتَعِذْ بِاللّٰهِ ۗاِنَّهٗ سَمِيْعٌ عَلِيْمٌ ٢٠٠
Wa immā yanzaghonnaka minasy-syaiṭōni nazghun fasta‘iż billāh, innahū samī‘un ‘alīm
200. And when a suggestion from Satan assails you, take refuge with Allah. He is Hearing and Knowing.
اِنَّ الَّذِيْنَ اتَّقَوْا اِذَا مَسَّهُمْ طٰۤىِٕفٌ مِّنَ الشَّيْطٰنِ تَذَكَّرُوْا فَاِذَا هُمْ مُّبْصِرُوْنَۚ ٢٠١
Innal-lażīnattaqou iżā massahum ṭō-ifum minasy-syaiṭōni tażakkarū fa iżā hum mubṣirūn
201. Those who are righteous—when an impulse from Satan strikes them, they remind themselves, and immediately see clearly.
وَاِخْوَانُهُمْ يَمُدُّوْنَهُمْ فِى الْغَيِّ ثُمَّ لَا يُقْصِرُوْنَ ٢٠٢
Wa ikhwānuhum yamuddūnahum fil-ghoyyi ṡumma lā yuqṣirūn
202. But their brethren lead them relentlessly into error, and they never stop short.
وَاِذَا لَمْ تَأْتِهِمْ بِاٰيَةٍ قَالُوْا لَوْلَا اجْتَبَيْتَهَاۗ قُلْ اِنَّمَآ اَتَّبِعُ مَا يُوْحٰٓى اِلَيَّ مِنْ رَّبِّيْۗ هٰذَا بَصَاۤىِٕرُ مِنْ رَّبِّكُمْ وَهُدًى وَّرَحْمَةٌ لِّقَوْمٍ يُّؤْمِنُوْنَ ٢٠٣
Wa iżā lam ta'tihim bi'āyatin qōlū lau lajtabaitahā, qul inamā attabi‘u mā yūḥā ilayya mir robbī, hāżā baṣō-iru mir robbikum wa hudaw wa roḥmatul liqoumiy yu'minūn
203. If you do not produce a miracle for them, they say, “Why don’t you improvise one?” Say, “I only follow what is inspired to me from my Lord.” These are insights from your Lord, and guidance, and mercy, for a people who believe.
وَاِذَا قُرِئَ الْقُرْاٰنُ فَاسْتَمِعُوْا لَهٗ وَاَنْصِتُوْا لَعَلَّكُمْ تُرْحَمُوْنَ ٢٠٤
Wa iżā quri'al-qur'ānu fastami‘ū lahū wa anṣitū la‘allakum turḥamūn
204. When the Quran is recited, listen to it, and pay attention, so that you may experience mercy.
وَاذْكُرْ رَّبَّكَ فِيْ نَفْسِكَ تَضَرُّعًا وَّخِيْفَةً وَّدُوْنَ الْجَهْرِ مِنَ الْقَوْلِ بِالْغُدُوِّ وَالْاٰصَالِ وَلَا تَكُنْ مِّنَ الْغٰفِلِيْنَ ٢٠٥
Ważkur robbaka fī nafsika taḍorru‘aw wa khīfataw wa dūnal-jahri minal-qouli bil-ghuduwwi wal-āṣōli wa lā takum minal-ghōfilīn
205. And remember your Lord within yourself, humbly and fearfully, and quietly, in the morning and the evening, and do not be of the neglectful.
اِنَّ الَّذِيْنَ عِنْدَ رَبِّكَ لَا يَسْتَكْبِرُوْنَ عَنْ عِبَادَتِهٖ وَيُسَبِّحُوْنَهٗ وَلَهٗ يَسْجُدُوْنَ ࣖ۩ ٢٠٦
Innal-lażīna ‘inda robbika lā yastakbirūna ‘an ‘ibādatihī wa yusabbiḥūnahū wa lahū yasjudūn
206. Those who are in the presence of your Lord are not too proud to worship Him. They recite His praises, and to Him they bow down.
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Surah Al-A'raf (The Heights) is surah number 7 of the Quran. It has 206 verses and is a Meccan surah. Read the Arabic, transliteration and translation verse by verse or as continuous text; every verse also has its own page.