Surah Al-An'am

اَلْحَمْدُ لِلّٰهِ الَّذِيْ خَلَقَ السَّمٰوٰتِ وَالْاَرْضَ وَجَعَلَ الظُّلُمٰتِ وَالنُّوْرَ ەۗ ثُمَّ الَّذِيْنَ كَفَرُوْا بِرَبِّهِمْ يَعْدِلُوْنَ ۝١

Al-ḥamdu lillāhil-lażī kholaqos-samāwāti wal-arḍo wa ja‘alaẓ-ẓulumāti wan-nūr, ṡummal-lażīna kafarū birobbihim ya‘dilūn

1. Praise be to Allah, who created the heavens and the earth, and made the darkness and the light. Yet those who disbelieve ascribe equals to their Lord.

هُوَ الَّذِيْ خَلَقَكُمْ مِّنْ طِيْنٍ ثُمَّ قَضٰٓى اَجَلًا ۗوَاَجَلٌ مُّسَمًّى عِنْدَهٗ ثُمَّ اَنْتُمْ تَمْتَرُوْنَ ۝٢

Huwal-lażī kholaqokum min ṭīnin ṡumma qoḍō ajalā, wa ajalum musamman ‘indahū ṡumma antum tamtarūn

2. It is He who created you from clay, then decided a term—a term determined by Him. Yet you doubt.

وَهُوَ اللّٰهُ فِى السَّمٰوٰتِ وَفِى الْاَرْضِۗ يَعْلَمُ سِرَّكُمْ وَجَهْرَكُمْ وَيَعْلَمُ مَا تَكْسِبُوْنَ ۝٣

Wa huwallāhu fis-samāwāti wa fil-arḍ, ya‘lamu sirrokum wa jahrokum wa ya‘lamu mā taksibūn

3. He is Allah in the heavens and the earth. He knows what you keep secret and what you make public; and He knows what you earn.

وَمَا تَأْتِيْهِمْ مِّنْ اٰيَةٍ مِّنْ اٰيٰتِ رَبِّهِمْ اِلَّا كَانُوْا عَنْهَا مُعْرِضِيْنَ ۝٤

Wa mā ta'tīhim min āyatim min āyāti robbihim illā kānū ‘anhā mu‘riḍīn

4. Not one of their Lord’s signs comes to them, but they turn away from it.

فَقَدْ كَذَّبُوْا بِالْحَقِّ لَمَّا جَاۤءَهُمْۗ فَسَوْفَ يَأْتِيْهِمْ اَنْۢبـٰۤؤُا مَا كَانُوْا بِهٖ يَسْتَهْزِءُوْنَ ۝٥

Faqod każżabū bil-ḥaqqi lammā jā-ahum fa saufa ya'tīhim ambā-u mā kānū bihī yastahzi'ūn

5. They denied the truth when it has come to them; but soon will reach them the news of what they used to ridicule.

اَلَمْ يَرَوْا كَمْ اَهْلَكْنَا مِنْ قَبْلِهِمْ مِّنْ قَرْنٍ مَّكَّنّٰهُمْ فِى الْاَرْضِ مَا لَمْ نُمَكِّنْ لَّكُمْ وَاَرْسَلْنَا السَّمَاۤءَ عَلَيْهِمْ مِّدْرَارًا ۖوَّجَعَلْنَا الْاَنْهٰرَ تَجْرِيْ مِنْ تَحْتِهِمْ فَاَهْلَكْنٰهُمْ بِذُنُوْبِهِمْ وَاَنْشَأْنَا مِنْۢ بَعْدِهِمْ قَرْنًا اٰخَرِيْنَ ۝٦

Alam yarou kam ahlaknā min qoblihim min qornim makkanāhum fil-arḍi mā lam numakkil lakum wa arsalnas-samā-a ‘alaihim midrōrō, wa ja‘alnal-anhāro tajrī min taḥtihim fa ahlaknāhum biżunūbihim wa ansya'nā mim ba‘dihim qornan ākhorīn

6. Have they not considered how many generations We destroyed before them? We had established them on earth more firmly than We established you, and We sent the clouds pouring down abundant rain on them, and We made rivers flow beneath them. But We destroyed them for their sins, and established other civilizations after them.

وَلَوْ نَزَّلْنَا عَلَيْكَ كِتٰبًا فِيْ قِرْطَاسٍ فَلَمَسُوْهُ بِاَيْدِيْهِمْ لَقَالَ الَّذِيْنَ كَفَرُوْٓا اِنْ هٰذَآ اِلَّا سِحْرٌ مُّبِيْنٌ ۝٧

Wa lau nazzalnā ‘alaika kitāban fī qirṭōsin fa lamasūhu bi'aidīhim laqōlal-lażīna kafarū in hāżā illā siḥrum mubīn

7. Had We sent down upon you a book on paper, and they had touched it with their hands, those who disbelieve would have said, “This is nothing but plain magic.”

وَقَالُوْا لَوْلَآ اُنْزِلَ عَلَيْهِ مَلَكٌ ۗوَلَوْ اَنْزَلْنَا مَلَكًا لَّقُضِيَ الْاَمْرُ ثُمَّ لَا يُنْظَرُوْنَ ۝٨

Wa qōlū lau lā unzila ‘alaihi malak, wa lau anzalnā malakal laquḍiyal-amru ṡumma lā yunẓorūn

8. And they say, “Why was an angel not sent down to him?” Had We sent down an angel, the matter would have been settled, and they would not have been reprieved.

وَلَوْ جَعَلْنٰهُ مَلَكًا لَّجَعَلْنٰهُ رَجُلًا وَّلَلَبَسْنَا عَلَيْهِمْ مَّا يَلْبِسُوْنَ ۝٩

Wa lau ja‘alnāhu malakal laja‘alnāhu rojulaw wa lalabasnā ‘alaihim mā yalbisūn

9. Had We made him an angel, We would have made him a man, and confused them when they are already confused.

وَلَقَدِ اسْتُهْزِئَ بِرُسُلٍ مِّنْ قَبْلِكَ فَحَاقَ بِالَّذِيْنَ سَخِرُوْا مِنْهُمْ مَّا كَانُوْا بِهٖ يَسْتَهْزِءُوْنَ ࣖ ۝١٠

Wa laqodistuhzi'a birusulim min qoblika fa ḥāqo bil-lażīna sakhirū minhum mā kānū bihī yastahzi'ūn

10. Messengers before you were ridiculed, but those who mocked them became besieged by what they ridiculed.

قُلْ سِيْرُوْا فِى الْاَرْضِ ثُمَّ انْظُرُوْا كَيْفَ كَانَ عَاقِبَةُ الْمُكَذِّبِيْنَ ۝١١

Qul sīrū fil-arḍi ṡummanẓurū kaifa kāna ‘āqibatul-mukażżibīn

11. Say, “Travel the earth and observe the final fate of the deniers.”

قُلْ لِّمَنْ مَّا فِى السَّمٰوٰتِ وَالْاَرْضِۗ قُلْ لِّلّٰهِ ۗ كَتَبَ عَلٰى نَفْسِهِ الرَّحْمَةَ ۗ لَيَجْمَعَنَّكُمْ اِلٰى يَوْمِ الْقِيٰمَةِ لَا رَيْبَ فِيْهِۗ اَلَّذِيْنَ خَسِرُوْٓا اَنْفُسَهُمْ فَهُمْ لَا يُؤْمِنُوْنَ ۝١٢

Qul limam mā fis-samāwāti wal-arḍ, qul lillāh, kataba ‘alā nafsihir-roḥmah, layajma‘annakum ilā yaumil-qiyāmati lā roiba fīh, al-lażīna khosirū anfusahum fahum lā yu'minūn

12. Say, “To whom belongs what is in the heavens and the earth?” Say, “To Allah.” He has inscribed for Himself mercy. He will gather you to the Day of Resurrection, in which there is no doubt. Those who lost their souls do not believe.

وَلَهٗ مَا سَكَنَ فِى الَّيْلِ وَالنَّهَارِ ۗوَهُوَ السَّمِيْعُ الْعَلِيْمُ ۝١٣

Wa lahū mā sakana fil-laili wan-nahār, wa huwas-samī‘ul-‘alīm

13. To Him belongs whatever rests in the night and the day. He is the Hearing, the Knowing.

قُلْ اَغَيْرَ اللّٰهِ اَتَّخِذُ وَلِيًّا فَاطِرِ السَّمٰوٰتِ وَالْاَرْضِ وَهُوَ يُطْعِمُ وَلَا يُطْعَمُ ۗ قُلْ اِنِّيْٓ اُمِرْتُ اَنْ اَكُوْنَ اَوَّلَ مَنْ اَسْلَمَ وَلَا تَكُوْنَنَّ مِنَ الْمُشْرِكِيْنَ ۝١٤

Qul aghoirollāhi attakhiżu waliyyan fāṭiris-samāwāti wal-arḍi wa huwa yuṭ‘imu wa lā yuṭ‘am, qul innī umirtu an akūna awwala man aslama wa lā takūnanna minal-musyrikīn

14. Say, “Shall I take for myself a protector other than Allah, Originator of the heavens and the earth, and He feeds and is not fed?” Say, “I am instructed to be the first of those who submit.” And do not be among the idolaters.

قُلْ اِنِّيْٓ اَخَافُ اِنْ عَصَيْتُ رَبِّيْ عَذَابَ يَوْمٍ عَظِيْمٍ ۝١٥

Qul innī akhōfu in ‘aṣoitu robbī ‘ażāba yaumin ‘aẓīm

15. Say, “I fear, should I defy my Lord, the punishment of a tremendous Day.”

مَنْ يُّصْرَفْ عَنْهُ يَوْمَىِٕذٍ فَقَدْ رَحِمَهٗ ۗوَذٰلِكَ الْفَوْزُ الْمُبِيْنُ ۝١٦

May yuṣrof ‘anhu yauma'iżin faqod roḥimah, wa żālikal-fauzul-mubīn

16. Whoever is spared on that Day—He had mercy on him. That is the clear victory.

وَاِنْ يَّمْسَسْكَ اللّٰهُ بِضُرٍّ فَلَا كَاشِفَ لَهٗٓ اِلَّا هُوَ ۗوَاِنْ يَّمْسَسْكَ بِخَيْرٍ فَهُوَ عَلٰى كُلِّ شَيْءٍ قَدِيْرٌ ۝١٧

Iy yamsaskallāhu biḍurrin falā kāsyifa lahū illā huw, wa iy yamsaska bikhoirin fa huwa ‘alā kulli syai'in qodīr

17. If Allah touches you with adversity, none can remove it except He. And if He touches you with good—He is Capable of everything.

وَهُوَ الْقَاهِرُ فَوْقَ عِبَادِهٖۗ وَهُوَ الْحَكِيْمُ الْخَبِيْرُ ۝١٨

Wa huwal-qōhiru fauqo ‘ibādih, wa huwal-ḥakīmul-khobīr

18. He is the Supreme over His servants. He is the Wise, the Expert.

قُلْ اَيُّ شَيْءٍ اَكْبَرُ شَهَادَةً ۗ قُلِ اللّٰهُ ۗشَهِيْدٌۢ بَيْنِيْ وَبَيْنَكُمْ ۗوَاُوْحِيَ اِلَيَّ هٰذَا الْقُرْاٰنُ لِاُنْذِرَكُمْ بِهٖ وَمَنْۢ بَلَغَ ۗ اَىِٕنَّكُمْ لَتَشْهَدُوْنَ اَنَّ مَعَ اللّٰهِ اٰلِهَةً اُخْرٰىۗ قُلْ لَّآ اَشْهَدُ ۚ قُلْ اِنَّمَا هُوَ اِلٰهٌ وَّاحِدٌ وَّاِنَّنِيْ بَرِيْۤءٌ مِّمَّا تُشْرِكُوْنَ ۝١٩

Qul ayyu syai'in akbaru syahādah, qulillāhu syahīdum bainī wa bainakum, wa ūḥiya ilayya hāżal-qur'ānu li'unżirokum bihī wa man balagh, a'innakum latasyhadūna anna ma‘allāhi ālihatan ukhrō, qul lā asyhad, qul innamā huwa ilāhuw wāḥiduw wa innanī barī-um mimmā tusyrikūn

19. Say, “What thing is more solemn in testimony?” Say, “Allah is Witness between you and me. This Quran was revealed to me, that I may warn you with it, and whomever it may reach. Do you indeed testify that there are other gods with Allah?” Say, “I myself do not testify.” Say, “He is but One God, and I am innocent of your idolatry.”

اَلَّذِيْنَ اٰتَيْنٰهُمُ الْكِتٰبَ يَعْرِفُوْنَهٗ كَمَا يَعْرِفُوْنَ اَبْنَاۤءَهُمْۘ اَلَّذِيْنَ خَسِرُوْٓا اَنْفُسَهُمْ فَهُمْ لَا يُؤْمِنُوْنَ ࣖ ۝٢٠

Al-lażīna ātaināhumul-kitāba ya‘rifūnahū kamā ya‘rifūna abnā-ahum, al-lażīna khosirū anfusahum fahum lā yu'minūn

20. Those to whom We have given the Book recognize it as they recognize their own children; but those who have lost their souls do not believe.

وَمَنْ اَظْلَمُ مِمَّنِ افْتَرٰى عَلَى اللّٰهِ كَذِبًا اَوْ كَذَّبَ بِاٰيٰتِهٖۗ اِنَّهٗ لَا يُفْلِحُ الظّٰلِمُوْنَ ۝٢١

Wa man aẓlamu mimmaniftarō ‘alallāhi każiban au każżaba bi'āyātih, innahū lā yufliḥuẓ-ẓōlimūn

21. Who does greater wrong than someone who fabricates lies against Allah, or denies His revelations? The wrongdoers will not succeed.

وَيَوْمَ نَحْشُرُهُمْ جَمِيْعًا ثُمَّ نَقُوْلُ لِلَّذِيْنَ اَشْرَكُوْٓا اَيْنَ شُرَكَاۤؤُكُمُ الَّذِيْنَ كُنْتُمْ تَزْعُمُوْنَ ۝٢٢

Wa yauma naḥsyuruhum jamī‘an ṡumma naqūlu lil-lażīna asyrokū aina syurokā-ukumul-lażīna kuntum taz‘umūn

22. On the Day when We gather them all together, then say to the idolaters, “Where are your idols, those you used to claim?”

ثُمَّ لَمْ تَكُنْ فِتْنَتُهُمْ اِلَّآ اَنْ قَالُوْا وَاللّٰهِ رَبِّنَا مَا كُنَّا مُشْرِكِيْنَ ۝٢٣

Ṡumma lam takun fitnatuhum illā an qōlū wallāhi robbinā mā kunnā musyrikīn

23. Then their only argument will be to say, “By Allah, our Lord, we were not idolaters.”

اُنْظُرْ كَيْفَ كَذَبُوْا عَلٰٓى اَنْفُسِهِمْ وَضَلَّ عَنْهُمْ مَّا كَانُوْا يَفْتَرُوْنَ ۝٢٤

Unẓur kaifa każabū ‘alā anfusihim wa ḍolla ‘anhum mā kānū yaftarūn

24. Look how they lied to themselves. And what they invented deserted them.

وَمِنْهُمْ مَّنْ يَّسْتَمِعُ اِلَيْكَ ۚوَجَعَلْنَا عَلٰى قُلُوْبِهِمْ اَكِنَّةً اَنْ يَّفْقَهُوْهُ وَفِيْٓ اٰذَانِهِمْ وَقْرًا ۗوَاِنْ يَّرَوْا كُلَّ اٰيَةٍ لَّا يُؤْمِنُوْا بِهَا ۗحَتّٰٓى اِذَا جَاۤءُوْكَ يُجَادِلُوْنَكَ يَقُوْلُ الَّذِيْنَ كَفَرُوْٓا اِنْ هٰذَآ اِلَّآ اَسَاطِيْرُ الْاَوَّلِيْنَ ۝٢٥

Wa minhum may yastami‘u ilaik, wa ja‘alnā ‘alā qulūbihim akinnatan ay yafqohūhu wa fī āżānihim waqrō, wa iy yarou kulla āyatil lā yu'minū bihā, ḥattā iżā jā-ūka yujādilūnaka yaqūlul-lażīna kafarū in hāżā illā asāṭīrul-awwalīn

25. Among them are those who listen to you; but We place covers over their hearts, to prevent them from understanding it, and heaviness in their ears. Even if they see every sign, they will not believe in it. Until, when they come to you, to argue with you, those who disbelieve will say, “These are nothing but myths of the ancients.”

وَهُمْ يَنْهَوْنَ عَنْهُ وَيَنْـَٔوْنَ عَنْهُ ۚوَاِنْ يُّهْلِكُوْنَ اِلَّآ اَنْفُسَهُمْ وَمَا يَشْعُرُوْنَ ۝٢٦

Wa hum yanhauna ‘anhu wa yan'auna ‘anh, wa iy yuhlikūna illā anfusahum wa mā yasy‘urūn

26. They keep others from it, and avoid it themselves; but they ruin only their own souls, and they do not realize.

وَلَوْ تَرٰٓى اِذْ وُقِفُوْا عَلَى النَّارِ فَقَالُوْا يٰلَيْتَنَا نُرَدُّ وَلَا نُكَذِّبَ بِاٰيٰتِ رَبِّنَا وَنَكُوْنَ مِنَ الْمُؤْمِنِيْنَ ۝٢٧

Wa lau tarō iż wuqifū ‘alan-nāsi fa qōlū yā laitanā nuroddu wa lā nukażżiba bi'āyāti robbinā wa nakūna minal-mu'minīn

27. If only you could see, when they are made to stand before the Fire; they will say, “If only we could be sent back, and not reject the revelations of our Lord, and be among the faithful.”

بَلْ بَدَا لَهُمْ مَّا كَانُوْا يُخْفُوْنَ مِنْ قَبْلُ ۗوَلَوْ رُدُّوْا لَعَادُوْا لِمَا نُهُوْا عَنْهُ وَاِنَّهُمْ لَكٰذِبُوْنَ ۝٢٨

Bal badā lahum mā kānū yukhfūna min qobl, wa lau ruddū la‘ādū limā nuhū ‘anhu wa innahum lakāżibūn

28. What they used to conceal before will become clear to them. And even if they were sent back, they would revert to what they were forbidden. They are liars.

وَقَالُوْٓا اِنْ هِيَ اِلَّا حَيَاتُنَا الدُّنْيَا وَمَا نَحْنُ بِمَبْعُوْثِيْنَ ۝٢٩

Wa qōlū in hiya illā ḥayātunad-dun-yā wa mā naḥnu bimab‘ūṡīn

29. And they say, “There is nothing but our life in this world, and we will not be resurrected.”

وَلَوْ تَرٰٓى اِذْ وُقِفُوْا عَلٰى رَبِّهِمْ ۗ قَالَ اَلَيْسَ هٰذَا بِالْحَقِّ ۗقَالُوْا بَلٰى وَرَبِّنَا ۗقَالَ فَذُوْقُوا الْعَذَابَ بِمَا كُنْتُمْ تَكْفُرُوْنَ ࣖ ۝٣٠

Wa lau tarō iż wuqifū ‘alā robbihim, qōla alaisa hāżā bil-ḥaqq, qōlū balā wa robbinā, qōla fa żūqul-‘ażāba bimā kuntum takfurūn

30. If only you could see, when they are stationed before their Lord. He will say, “Is this not real?” They will say, “Yes indeed, by our Lord.” He will say, “Then taste the torment for having disbelieved.”

قَدْ خَسِرَ الَّذِيْنَ كَذَّبُوْا بِلِقَاۤءِ اللّٰهِ ۗحَتّٰٓى اِذَا جَاۤءَتْهُمُ السَّاعَةُ بَغْتَةً قَالُوْا يٰحَسْرَتَنَا عَلٰى مَا فَرَّطْنَا فِيْهَاۙ وَهُمْ يَحْمِلُوْنَ اَوْزَارَهُمْ عَلٰى ظُهُوْرِهِمْۗ اَلَا سَاۤءَ مَا يَزِرُوْنَ ۝٣١

Qod khosirol-lażīna każżabū biliqō-illāh, ḥattā iżā jā-at-humus-sā‘atu baghtatan qōlū yā ḥasrotanā ‘alā mā farroṭnā fīhā, wa hum yaḥmilūna auzārohum ‘alā ẓuhūrihim, alā sā-a mā yazirūn

31. Losers are those who deny the encounter with Allah. Then, when the Hour comes upon them suddenly, they will say, “Alas for us, how we have neglected it.” And they will carry their burdens on their backs—evil is what they carry.

وَمَا الْحَيٰوةُ الدُّنْيَآ اِلَّا لَعِبٌ وَّلَهْوٌ ۗوَلَلدَّارُ الْاٰخِرَةُ خَيْرٌ لِّلَّذِيْنَ يَتَّقُوْنَۗ اَفَلَا تَعْقِلُوْنَ ۝٣٢

Wa mal-ḥayātud-dun-yā illā la‘ibuw wa lahw, wa lad-dārul-ākhirotu khoirul lil-lażīna yattaqūn, afalā ta‘qilūn

32. The life of this world is nothing but game and distraction, but the Home of the Hereafter is better for those who are righteous. Do you not understand?

قَدْ نَعْلَمُ اِنَّهٗ لَيَحْزُنُكَ الَّذِيْ يَقُوْلُوْنَ فَاِنَّهُمْ لَا يُكَذِّبُوْنَكَ وَلٰكِنَّ الظّٰلِمِيْنَ بِاٰيٰتِ اللّٰهِ يَجْحَدُوْنَ ۝٣٣

Qod na‘lamu innahū layaḥzunukal-lażī yaqūlūna fa innahum lā yukażżibūnaka wa lākinnaẓ-ẓōlimīna bi'āyātillāhi yajhadūn

33. We know that what they say grieves you. It is not you they reject, but it is Allah’s revelations that the wicked deny.

وَلَقَدْ كُذِّبَتْ رُسُلٌ مِّنْ قَبْلِكَ فَصَبَرُوْا عَلٰى مَا كُذِّبُوْا وَاُوْذُوْا حَتّٰٓى اَتٰىهُمْ نَصْرُنَا ۚوَلَا مُبَدِّلَ لِكَلِمٰتِ اللّٰهِ ۚوَلَقَدْ جَاۤءَكَ مِنْ نَّبَإِ۟ى الْمُرْسَلِيْنَ ۝٣٤

Wa laqod kużżibat rusulum min qoblika fa ṣobarū ‘alā mā kużżibū wa ūżū ḥattā atāhum naṣrunā, wa lā mubaddila likalimātillāh, wa laqod jā-aka min naba'il-mursalīn

34. Other messengers before you were rejected, but they endured rejection and persecution until Our help came to them. There can be no change to Allah’s words. News of the messengers has already reached you.

وَاِنْ كَانَ كَبُرَ عَلَيْكَ اِعْرَاضُهُمْ فَاِنِ اسْتَطَعْتَ اَنْ تَبْتَغِيَ نَفَقًا فِى الْاَرْضِ اَوْ سُلَّمًا فِى السَّمَاۤءِ فَتَأْتِيَهُمْ بِاٰيَةٍ ۗوَلَوْ شَاۤءَ اللّٰهُ لَجَمَعَهُمْ عَلَى الْهُدٰى فَلَا تَكُوْنَنَّ مِنَ الْجٰهِلِيْنَ ۝٣٥

Wa in kāna kaburo ‘alaika i‘rōḍuhum fa inistaṭo‘ta an tabtaghiya nafaqon fil-arḍi au sullaman fis-samā-i fa ta'tiyahum bi'āyah, wa lau syā-allāhu lajama‘ahum ‘alal-hudā falā takūnanna minal-jāhilīn

35. If you find their rejection hard to bear, then if you can, seek a tunnel into the earth, or a stairway into the heaven, and bring them a sign. Had Allah willed, He could have gathered them to guidance. So do not be of the ignorant.

اِنَّمَا يَسْتَجِيْبُ الَّذِيْنَ يَسْمَعُوْنَ ۗوَالْمَوْتٰى يَبْعَثُهُمُ اللّٰهُ ثُمَّ اِلَيْهِ يُرْجَعُوْنَ ۝٣٦

Innamā yastajībul-lażīna yasma‘ūn, wal-mautā yab‘aṡuhumullāhu ṡumma ilaihi yurja‘ūn

36. Only those who listen will respond. As for the dead, Allah will resurrect them; then to Him they will be returned.

وَقَالُوْا لَوْلَا نُزِّلَ عَلَيْهِ اٰيَةٌ مِّنْ رَّبِّهٖۗ قُلْ اِنَّ اللّٰهَ قَادِرٌ عَلٰٓى اَنْ يُّنَزِّلَ اٰيَةً وَّلٰكِنَّ اَكْثَرَهُمْ لَا يَعْلَمُوْنَ ۝٣٧

Wa qōlū lau lā nuzzila ‘alaihi āyatum mir robbih, qul innallāha qōdirun ‘alā ay yunazzila āyataw wa lākinna akṡarohum lā ya‘lamūn

37. And they say, “If only a sign could come down to him from his Lord.” Say, “Allah is Able to send down a sign, but most of them do not know.”

وَمَا مِنْ دَاۤبَّةٍ فِى الْاَرْضِ وَلَا طٰۤىِٕرٍ يَّطِيْرُ بِجَنَاحَيْهِ اِلَّآ اُمَمٌ اَمْثَالُكُمْ ۗمَا فَرَّطْنَا فِى الْكِتٰبِ مِنْ شَيْءٍ ثُمَّ اِلٰى رَبِّهِمْ يُحْشَرُوْنَ ۝٣٨

Wa mā min dābbatin fil-arḍi wa lā ṭō-iriy yaṭīru bijanāḥaihi illā umamun amṡālukum, mā farroṭnā fil-kitābi min syai'in ṡumma ilā robbihim yuḥsyarūn

38. There is no animal on land, nor a bird flying with its wings, but are communities like you. We neglected nothing in the Scripture. Then to their Lord they will be gathered.

وَالَّذِيْنَ كَذَّبُوْا بِاٰيٰتِنَا صُمٌّ وَّبُكْمٌ فِى الظُّلُمٰتِۗ مَنْ يَّشَاِ اللّٰهُ يُضْلِلْهُ وَمَنْ يَّشَأْ يَجْعَلْهُ عَلٰى صِرَاطٍ مُّسْتَقِيْمٍ ۝٣٩

Wal-lażīna każżabū bi'āyātinā ṣummuw wa bukmun fiẓ-ẓulumāt, may yasya'illāhu yuḍlilhu wa may yasya' yaj‘alhu ‘alā ṣirōṭim mustaqīm

39. Those who reject Our revelations are deaf and dumb, in total darkness. Whomever Allah wills, He leaves astray; and whomever He wills, He sets on a straight path.

قُلْ اَرَءَيْتَكُمْ اِنْ اَتٰىكُمْ عَذَابُ اللّٰهِ اَوْ اَتَتْكُمُ السَّاعَةُ اَغَيْرَ اللّٰهِ تَدْعُوْنَۚ اِنْ كُنْتُمْ صٰدِقِيْنَ ۝٤٠

Qul aro'aitakum in atākum ‘ażābullāhi au atatkumus-sā‘atu aghoirollāhi tad‘ūn, in kuntum ṣōdiqīn

40. Say, “Have you considered? If Allah’s punishment came upon you, or the Hour overtook you, would you call upon any other than Allah, if you are sincere?”

بَلْ اِيَّاهُ تَدْعُوْنَ فَيَكْشِفُ مَا تَدْعُوْنَ اِلَيْهِ اِنْ شَاۤءَ وَتَنْسَوْنَ مَا تُشْرِكُوْنَ ࣖ ۝٤١

Bal iyyāhu tad‘ūna fa yaksyifu mā tad‘ūna ilaihi in syā-a wa tansauna mā tusyrikūn

41. In fact, it is Him you will call upon; and if He wills, He will remove what you called Him for, and you will forget what you idolized.

وَلَقَدْ اَرْسَلْنَآ اِلٰٓى اُمَمٍ مِّنْ قَبْلِكَ فَاَخَذْنٰهُمْ بِالْبَأْسَاۤءِ وَالضَّرَّاۤءِ لَعَلَّهُمْ يَتَضَرَّعُوْنَ ۝٤٢

Wa laqod arsalnā ilā umamim min qoblika fa akhożnāhum bil-ba'sā-i waḍ-ḍorrō-i la‘allahum yataḍorro‘ūn

42. We sent messengers to communities before you, and We afflicted them with suffering and hardship, that they may humble themselves.

فَلَوْلَآ اِذْ جَاۤءَهُمْ بَأْسُنَا تَضَرَّعُوْا وَلٰكِنْ قَسَتْ قُلُوْبُهُمْ وَزَيَّنَ لَهُمُ الشَّيْطٰنُ مَا كَانُوْا يَعْمَلُوْنَ ۝٤٣

Falau lā iż jā-ahum ba'sunā taḍorro‘ū wa lākin qosat qulūbuhum wa zayyana lahumusy-syaiṭōnu mā kānū ya‘malūn

43. If only, when Our calamity came upon them, they humbled themselves. But their hearts hardened, and Satan made their deeds appear good to them.

فَلَمَّا نَسُوْا مَا ذُكِّرُوْا بِهٖ فَتَحْنَا عَلَيْهِمْ اَبْوَابَ كُلِّ شَيْءٍۗ حَتّٰٓى اِذَا فَرِحُوْا بِمَآ اُوْتُوْٓا اَخَذْنٰهُمْ بَغْتَةً فَاِذَا هُمْ مُّبْلِسُوْنَ ۝٤٤

Falammā nasū mā żukkirū bihī fataḥnā ‘alaihim abwāba kulli syai', ḥattā iżā fariḥū bimā ūtū akhożnāhum baghtatan fa iżā hum mublisūn

44. Then, when they disregarded what they were reminded of, We opened for them the gates of all things. Until, when they delighted in what they were given, We seized them suddenly; and at once, they were in despair.

فَقُطِعَ دَابِرُ الْقَوْمِ الَّذِيْنَ ظَلَمُوْاۗ وَالْحَمْدُ لِلّٰهِ رَبِّ الْعٰلَمِيْنَ ۝٤٥

Fa quṭi‘a dābirul-qoumil-lażīna ẓolamū, wal-ḥamdu lillāhi robbil-‘ālamīn

45. Thus the last remnant of the people who did wrong was cut off. And praise be to Allah, Lord of the Worlds.

قُلْ اَرَاَيْتُمْ اِنْ اَخَذَ اللّٰهُ سَمْعَكُمْ وَاَبْصَارَكُمْ وَخَتَمَ عَلٰى قُلُوْبِكُمْ مَّنْ اِلٰهٌ غَيْرُ اللّٰهِ يَأْتِيْكُمْ بِهٖۗ اُنْظُرْ كَيْفَ نُصَرِّفُ الْاٰيٰتِ ثُمَّ هُمْ يَصْدِفُوْنَ ۝٤٦

Qul aro'aitum in akhożallāhu sam‘akum wa abṣōrokum wa khotama ‘alā qulūbikum man ilāhun ghoirullāhi ya'tīkum bih, unẓur kaifa nuṣorriful-āyāti ṡumma hum yaṣdifūn

46. Say, “Have you considered? If Allah took away your hearing and your sight, and set a seal on your hearts, what god other than Allah would restore them to you?” Note how We explain the revelations in various ways, yet they still turn away.

قُلْ اَرَاَيْتَكُمْ اِنْ اَتٰىكُمْ عَذَابُ اللّٰهِ بَغْتَةً اَوْ جَهْرَةً هَلْ يُهْلَكُ اِلَّا الْقَوْمُ الظّٰلِمُوْنَ ۝٤٧

Qul aro'aitakum in atākum ‘ażābullāhi baghtatan au jahrotan hal yuhlaku illal-qoumuẓ-ẓōlimūn

47. Say, “Have you considered? If Allah’s punishment descended on you suddenly or gradually, would any be destroyed except the wrongdoing people?”

وَمَا نُرْسِلُ الْمُرْسَلِيْنَ اِلَّا مُبَشِّرِيْنَ وَمُنْذِرِيْنَۚ فَمَنْ اٰمَنَ وَاَصْلَحَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُوْنَ ۝٤٨

Wa mā nursilul-mursalīna illā mubasysyirīna wa munżirīn, faman āmana wa aṣlaḥa falā khoufun ‘alaihim wa lā hum yaḥzanūn

48. We sent the messengers only as bearers of good news and as warners. Those who believe and reform have nothing to fear, nor shall they grieve.

وَالَّذِيْنَ كَذَّبُوْا بِاٰيٰتِنَا يَمَسُّهُمُ الْعَذَابُ بِمَا كَانُوْا يَفْسُقُوْنَ ۝٤٩

Wal-lażīna każżabū bi'āyātinā yamassuhumul-‘ażābu bimā kānū yafsuqūn

49. But as for those who reject Our revelations, torment will afflict them because of their defiance.

قُلْ لَّآ اَقُوْلُ لَكُمْ عِنْدِيْ خَزَاۤىِٕنُ اللّٰهِ وَلَآ اَعْلَمُ الْغَيْبَ وَلَآ اَقُوْلُ لَكُمْ اِنِّيْ مَلَكٌۚ اِنْ اَتَّبِعُ اِلَّا مَا يُوْحٰٓى اِلَيَّۗ قُلْ هَلْ يَسْتَوِى الْاَعْمٰى وَالْبَصِيْرُۗ اَفَلَا تَتَفَكَّرُوْنَ ࣖ ۝٥٠

Qul lā aqūlu lakum ‘indī khozā-inullāhi wa lā a‘lamul-ghoiba wa lā aqūlu lakum innī malak, in attabi‘u illā mā yūḥā ilayy, qul hal yastawil-a‘mā wal-baṣīr, afalā tatafakkarūn

50. Say, “I do not say to you that I possess the treasuries of Allah, nor do I know the future, nor do I say to you that I am an angel. I only follow what is inspired to me.” Say, “Are the blind and the seeing alike? Do you not think?”

وَاَنْذِرْ بِهِ الَّذِيْنَ يَخَافُوْنَ اَنْ يُّحْشَرُوْٓا اِلٰى رَبِّهِمْ لَيْسَ لَهُمْ مِّنْ دُوْنِهٖ وَلِيٌّ وَّلَا شَفِيْعٌ لَّعَلَّهُمْ يَتَّقُوْنَ ۝٥١

Wa anżir bihil-lażīna yakhōfūna ay yuḥsyarū ilā robbihim laisa lahum min dūnihī waliyyuw wa lā syafī‘ul la‘allahum yattaqūn

51. And warn with it those who fear to be gathered before their Lord—they have no protector or intercessor apart from Him—perhaps they will grow in piety.

وَلَا تَطْرُدِ الَّذِيْنَ يَدْعُوْنَ رَبَّهُمْ بِالْغَدٰوةِ وَالْعَشِيِّ يُرِيْدُوْنَ وَجْهَهٗ ۗمَا عَلَيْكَ مِنْ حِسَابِهِمْ مِّنْ شَيْءٍ وَّمَا مِنْ حِسَابِكَ عَلَيْهِمْ مِّنْ شَيْءٍ فَتَطْرُدَهُمْ فَتَكُوْنَ مِنَ الظّٰلِمِيْنَ ۝٥٢

Wa lā taṭrudil-lażīna yad‘ūna robbahum bil-ghodāti wal-‘asyiyyi yurīdūna wajhah, mā ‘alaika min ḥisābihim min syai'iw wa mā min ḥisābika ‘alaihim min syai'in fa taṭrudahum fa takūna minaẓ-ẓōlimīn

52. And do not drive away those who call upon their Lord, morning and evening, seeking His attention. You are not accountable for them in any way, nor are they accountable for you in any way. If you drive them away, you would be one of the unjust.

وَكَذٰلِكَ فَتَنَّا بَعْضَهُمْ بِبَعْضٍ لِّيَقُوْلُوْٓا اَهٰٓؤُلَاۤءِ مَنَّ اللّٰهُ عَلَيْهِمْ مِّنْۢ بَيْنِنَاۗ اَلَيْسَ اللّٰهُ بِاَعْلَمَ بِالشّٰكِرِيْنَ ۝٥٣

Wa każālika fatannā ba‘ḍohum biba‘ḍil liyaqūlū ahā-ulā-i mannallāhu ‘alaihim mim baininā, alaisallāhu bi'a‘lama bisy-syākirīn

53. Thus We try some of them by means of others, that they may say, “Are these the ones whom Allah has favored from among us?” Is Allah not aware of the appreciative?

وَاِذَا جَاۤءَكَ الَّذِيْنَ يُؤْمِنُوْنَ بِاٰيٰتِنَا فَقُلْ سَلٰمٌ عَلَيْكُمْ كَتَبَ رَبُّكُمْ عَلٰى نَفْسِهِ الرَّحْمَةَۙ اَنَّهٗ مَنْ عَمِلَ مِنْكُمْ سُوْۤءًاۢ بِجَهَالَةٍ ثُمَّ تَابَ مِنْۢ بَعْدِهٖ وَاَصْلَحَ فَاَنَّهٗ غَفُوْرٌ رَّحِيْمٌ ۝٥٤

Wa iżā jā-akal-lażīna yu'minūna bi'āyātinā fa qul salāmun ‘alaikum kataba robbukum ‘alā nafsihir-roḥmah, annahū man ‘amila minkum sū-am bijahālatin ṡumma tāba mim ba‘dihī wa aṣlaḥa fa annahū ghofūrur roḥīm

54. When those who believe in Our revelations come to you, say, “Peace be upon you, your Lord has prescribed mercy for Himself. Whoever among you does wrong out of ignorance, and then repents afterwards and reforms—He is Forgiving and Merciful.”

وَكَذٰلِكَ نُفَصِّلُ الْاٰيٰتِ وَلِتَسْتَبِيْنَ سَبِيْلُ الْمُجْرِمِيْنَ ࣖ ۝٥٥

Wa każālika nufaṣṣilul-āyāti wa litastabīna sabīlal-mujrimīn

55. Thus We explain the revelations, and expose the path of the unrighteous.

قُلْ اِنِّيْ نُهِيْتُ اَنْ اَعْبُدَ الَّذِيْنَ تَدْعُوْنَ مِنْ دُوْنِ اللّٰهِ ۗ قُلْ لَّآ اَتَّبِعُ اَهْوَاۤءَكُمْۙ قَدْ ضَلَلْتُ اِذًا وَّمَآ اَنَا۠ مِنَ الْمُهْتَدِيْنَ ۝٥٦

Qul innī nuhītu an a‘budal-lażīna tad‘ūna min dūnillāh, qul lā attabi‘u ahwā-akum, qod ḍolaltu iżaw wa mā ana minal-muhtadīn

56. Say, “I am forbidden from worshiping those you pray to besides Allah.” Say, “I will not follow your desires; else I would be lost and not be of those guided.”

قُلْ اِنِّيْ عَلٰى بَيِّنَةٍ مِّنْ رَّبِّيْ وَكَذَّبْتُمْ بِهٖۗ مَا عِنْدِيْ مَا تَسْتَعْجِلُوْنَ بِهٖۗ اِنِ الْحُكْمُ اِلَّا لِلّٰهِ ۗيَقُصُّ الْحَقَّ وَهُوَ خَيْرُ الْفٰصِلِيْنَ ۝٥٧

Qul innī ‘alā bayyinatim mir robbī wa każżabtum bih, mā ‘indī mā tasta‘jilūna bih, inil-ḥukmu illā lillāh, yaquṣṣul-ḥaqqo wa huwa khoirul-fāṣilīn

57. Say, “I stand on clear evidence from my Lord, and you have rejected Him. I do not possess what you seek me to hasten; the decision belongs solely to Allah. He states the truth, and He is the Best of judges.”

قُلْ لَّوْ اَنَّ عِنْدِيْ مَا تَسْتَعْجِلُوْنَ بِهٖ لَقُضِيَ الْاَمْرُ بَيْنِيْ وَبَيْنَكُمْ ۗوَاللّٰهُ اَعْلَمُ بِالظّٰلِمِيْنَ ۝٥٨

Qul lau anna ‘indī mā tasta‘jilūna bihī laquḍiyal-amru bainī wa bainakum, wallāhu a‘lamu biẓ-ẓōlimīn

58. Say, “If I possessed what you seek me to hasten, the matter between you and me would have been settled. Allah is well aware of the unjust.”

وَعِنْدَهٗ مَفَاتِحُ الْغَيْبِ لَا يَعْلَمُهَآ اِلَّا هُوَۗ وَيَعْلَمُ مَا فِى الْبَرِّ وَالْبَحْرِۗ وَمَا تَسْقُطُ مِنْ وَّرَقَةٍ اِلَّا يَعْلَمُهَا وَلَا حَبَّةٍ فِيْ ظُلُمٰتِ الْاَرْضِ وَلَا رَطْبٍ وَّلَا يَابِسٍ اِلَّا فِيْ كِتٰبٍ مُّبِيْنٍ ۝٥٩

Wa ‘indahū mafātiḥul-ghoibi lā ya‘lamuhā illā huw, wa ya‘lamu mā fil-barri wal-baḥr, wa mā tasquṭu miw waroqotin illā ya‘lamuhā wa lā ḥabbatin fī ẓulumātil-arḍi wa lā roṭbiw wa lā yābisin illā fī kitābim mubīn

59. With Him are the keys of the unseen; none knows them except He. And He knows everything on land and in the sea. Not a leaf falls but He knows it; and there is not a single grain in the darkness of earth, nor is there anything wet or dry, but is in a clear record.

وَهُوَ الَّذِيْ يَتَوَفّٰىكُمْ بِالَّيْلِ وَيَعْلَمُ مَا جَرَحْتُمْ بِالنَّهَارِ ثُمَّ يَبْعَثُكُمْ فِيْهِ لِيُقْضٰٓى اَجَلٌ مُّسَمًّىۚ ثُمَّ اِلَيْهِ مَرْجِعُكُمْ ثُمَّ يُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُوْنَ ࣖ ۝٦٠

Wa huwal-lażī yatawaffākum bil-laili wa ya‘lamu mā jaroḥtum bin-nahāri ṡumma yab‘aṡukum fīhi liyuqḍō ajalum musammā, ṡumma ilaihi marji‘ukum ṡumma yunabbi'ukum bimā kuntum ta‘malūn

60. It is He who takes you by night, and He knows what you earn by day. Then He raises you up in it, until a fixed term is fulfilled. Then to Him is your return, then He will inform you of what you used to do.

وَهُوَ الْقَاهِرُ فَوْقَ عِبَادِهٖ وَيُرْسِلُ عَلَيْكُمْ حَفَظَةً ۗحَتّٰٓى اِذَا جَاۤءَ اَحَدَكُمُ الْمَوْتُ تَوَفَّتْهُ رُسُلُنَا وَهُمْ لَا يُفَرِّطُوْنَ ۝٦١

Wa huwal-qōhiru fauqo ‘ibādihī wa yursilu ‘alaikum ḥafaẓoh, ḥattā iżā jā-a aḥadakumul-mautu tawaffat-hu rusulunā wa hum lā yufarriṭūn

61. He is the Conqueror over His servants, and He sends guardians over you, until, when death overtakes one of you, Our envoys take him away, and they never fail.

ثُمَّ رُدُّوْٓا اِلَى اللّٰهِ مَوْلٰىهُمُ الْحَقِّۗ اَلَا لَهُ الْحُكْمُ وَهُوَ اَسْرَعُ الْحٰسِبِيْنَ ۝٦٢

Ṡumma ruddū ilallāhi maulāhumul-ḥaqq, alā lahul-ḥukmu wa huwa asro‘ul-ḥāsibīn

62. Then they are brought back to Allah, their True Master. Unquestionably, His is the judgment, and He is the Swiftest of reckoners.

قُلْ مَنْ يُّنَجِّيْكُمْ مِّنْ ظُلُمٰتِ الْبَرِّ وَالْبَحْرِ تَدْعُوْنَهٗ تَضَرُّعًا وَّخُفْيَةً ۚ لَىِٕنْ اَنْجٰىنَا مِنْ هٰذِهٖ لَنَكُوْنَنَّ مِنَ الشّٰكِرِيْنَ ۝٦٣

Qul may yunajjīkum min ẓulumātil-barri wal-baḥri tad‘ūnahū taḍorru‘aw wa khufyah, la'in anjānā min hāżihī lanakūnanna minasy- syākirīn

63. Say, “Who delivers you from the darkness of land and sea?” You call upon Him humbly and inwardly: “If He delivers us from this, we will surely be among the thankful.”

قُلِ اللّٰهُ يُنَجِّيْكُمْ مِّنْهَا وَمِنْ كُلِّ كَرْبٍ ثُمَّ اَنْتُمْ تُشْرِكُوْنَ ۝٦٤

Qulillāhu yunajjīkum minhā wa min kulli karbin ṡumma antum tusyrikūn

64. Say, “It is Allah who delivers you from it, and from every disaster. Yet then you associate others with Him.”

قُلْ هُوَ الْقَادِرُ عَلٰٓى اَنْ يَّبْعَثَ عَلَيْكُمْ عَذَابًا مِّنْ فَوْقِكُمْ اَوْ مِنْ تَحْتِ اَرْجُلِكُمْ اَوْ يَلْبِسَكُمْ شِيَعًا وَّيُذِيْقَ بَعْضَكُمْ بَأْسَ بَعْضٍۗ اُنْظُرْ كَيْفَ نُصَرِّفُ الْاٰيٰتِ لَعَلَّهُمْ يَفْقَهُوْنَ ۝٦٥

Qul huwal-qōdiru ‘alā ay yab‘aṡa ‘alaikum ‘ażābam min fauqikum au min taḥti arjulikum au yalbisakum syiya‘aw wa yużīqo ba‘ḍokum ba'sa ba‘ḍ, unẓur kaifa nuṣorriful-āyāti la‘allahum yafqohūn

65. Say, “He is Able to send upon you an affliction, from above you, or from under your feet. Or He can divide you into factions, and make you taste the violence of one another. Note how We explain the revelations, so that they may understand.”

وَكَذَّبَ بِهٖ قَوْمُكَ وَهُوَ الْحَقُّۗ قُلْ لَّسْتُ عَلَيْكُمْ بِوَكِيْلٍ ۗ ۝٦٦

Wa każżaba bihī qoumuka wa huwal-ḥaqq, qul lastu ‘alaikum biwakīl

66. But your people rejected it, though it is the truth. Say, “I am not responsible for you.”

لِكُلِّ نَبَاٍ مُّسْتَقَرٌّ وَّسَوْفَ تَعْلَمُوْنَ ۝٦٧

Likulli naba'im mustaqorruw wa saufa ta‘lamūn

67. For every happening is a finality, and you will surely know.

وَاِذَا رَاَيْتَ الَّذِيْنَ يَخُوْضُوْنَ فِيْٓ اٰيٰتِنَا فَاَعْرِضْ عَنْهُمْ حَتّٰى يَخُوْضُوْا فِيْ حَدِيْثٍ غَيْرِهٖۗ وَاِمَّا يُنْسِيَنَّكَ الشَّيْطٰنُ فَلَا تَقْعُدْ بَعْدَ الذِّكْرٰى مَعَ الْقَوْمِ الظّٰلِمِيْنَ ۝٦٨

Wa iżā ro'aital-lażīna yakhūḍūna fī āyātinā fa a‘riḍ ‘anhum ḥattā yakhūḍū fī ḥadīṡin ghoirih, wa immā yunsiyannakasy-syaiṭōnu falā taq‘ud ba‘daż-żikrō ma‘al-qoumiẓ-ẓōlimīn

68. When you encounter those who gossip about Our revelations, turn away from them, until they engage in another topic. But should Satan make you forget, do not sit after the recollection with the wicked people.

وَمَا عَلَى الَّذِيْنَ يَتَّقُوْنَ مِنْ حِسَابِهِمْ مِّنْ شَيْءٍ وَّلٰكِنْ ذِكْرٰى لَعَلَّهُمْ يَتَّقُوْنَ ۝٦٩

Wa mā ‘alal-lażīna yattaqūna min ḥisābihim min syai'iw wa lākin żikrō la‘allahum yattaqūn

69. The righteous are in no way accountable for them; it is only a reminder, that they may be careful.

وَذَرِ الَّذِيْنَ اتَّخَذُوْا دِيْنَهُمْ لَعِبًا وَّلَهْوًا وَّغَرَّتْهُمُ الْحَيٰوةُ الدُّنْيَا وَذَكِّرْ بِهٖٓ اَنْ تُبْسَلَ نَفْسٌۢ بِمَا كَسَبَتْۖ لَيْسَ لَهَا مِنْ دُوْنِ اللّٰهِ وَلِيٌّ وَّلَا شَفِيْعٌ ۚوَاِنْ تَعْدِلْ كُلَّ عَدْلٍ لَّا يُؤْخَذْ مِنْهَاۗ اُولٰۤىِٕكَ الَّذِيْنَ اُبْسِلُوْا بِمَا كَسَبُوْا لَهُمْ شَرَابٌ مِّنْ حَمِيْمٍ وَّعَذَابٌ اَلِيْمٌ ۢبِمَا كَانُوْا يَكْفُرُوْنَ ࣖ ۝٧٠

Wa żaril-lażīnattakhożū dīnahum la‘ibaw wa lahwaw wa ghorrot-humul-ḥayātud-dun-yā wa żakkir bihī an tubsala nafsum bimā kasabat, laisa lahā min dūnillāhi waliyyuw wa lā syafī‘, wa in ta‘dil kulla ‘adlil lā yu'khoż minhā, ulā-ikal-lażīna ubsilū bimā kasabū lahum syarōbum min ḥamīmiw wa ‘ażābun alīmum bimā kānū yakfurūn

70. So leave alone those who take their religion for play and pastime, and whom the worldly life has deceived. But remind with it, lest a soul becomes damned on account of what it has earned. It has no helper or intercessor besides Allah. Even if it offers every equivalent, none will be accepted from it. These are the ones who are delivered to perdition by their actions. They will have a drink of scalding water, and a painful punishment, because they used to disbelieve.

قُلْ اَنَدْعُوْا مِنْ دُوْنِ اللّٰهِ مَا لَا يَنْفَعُنَا وَلَا يَضُرُّنَا وَنُرَدُّ عَلٰٓى اَعْقَابِنَا بَعْدَ اِذْ هَدٰىنَا اللّٰهُ كَالَّذِى اسْتَهْوَتْهُ الشَّيٰطِيْنُ فِى الْاَرْضِ حَيْرَانَ لَهٗٓ اَصْحٰبٌ يَّدْعُوْنَهٗٓ اِلَى الْهُدَى ائْتِنَا ۗ قُلْ اِنَّ هُدَى اللّٰهِ هُوَ الْهُدٰىۗ وَاُمِرْنَا لِنُسْلِمَ لِرَبِّ الْعٰلَمِيْنَۙ ۝٧١

Qul anad‘ū min dūnillāhi mā lā yanfa‘unā wa lā yaḍurrunā wa nuroddu ‘alā a‘qōbinā ba‘da iż hadānallāhu kal-lażīstahwat-husy-syayāṭīnu fil-arḍi ḥairōna lahū aṣḥābuy yad‘ūnahū ilal-huda'tinā, qul inna hudallāhi huwal-hudā, wa umirnā linuslima lirobbil-‘ālamīn

71. Say, “Shall we invoke besides Allah something that can neither benefit us nor harm us, and turn back on our heels after Allah has guided us; like someone seduced by the devils and confused on earth, who has friends calling him to guidance: ‘Come to us’?” Say, “The guidance of Allah is the guidance, and we are commanded to surrender to the Lord of the Universe.”

وَاَنْ اَقِيْمُوا الصَّلٰوةَ وَاتَّقُوْهُۗ وَهُوَ الَّذِيْٓ اِلَيْهِ تُحْشَرُوْنَ ۝٧٢

Wa aqīmuṣ-ṣolāta wattaqūh, wa huwal-lażī ilaihi tuḥsyarūn

72. “And to perform the prayers, and to revere Him; it is to Him that you will be gathered.”

وَهُوَ الَّذِيْ خَلَقَ السَّمٰوٰتِ وَالْاَرْضَ بِالْحَقِّۗ وَيَوْمَ يَقُوْلُ كُنْ فَيَكُوْنُۚ قَوْلُهُ الْحَقُّۗ وَلَهُ الْمُلْكُ يَوْمَ يُنْفَخُ فِى الصُّوْرِۗ عٰلِمُ الْغَيْبِ وَالشَّهَادَةِ وَهُوَ الْحَكِيْمُ الْخَبِيْرُ ۝٧٣

Wa huwal-lażī kholaqos-samāwāti wal-arḍo bil-ḥaqq, wa yauma yaqūlu kun fa yakūn, qouluhul-ḥaqq, wa lahul-mulku yauma yunfakhu fiṣ-ṣūr, ‘ālimul-ghoibi wasy-syahādati wa huwal-ḥakīmul-khobīr

73. It is He who created the heavens and the earth in truth. On the Day when He says: “Be,” it will be. His saying is the truth, and His is the sovereignty on the Day when the Trumpet is blown. The Knower of secrets and declarations. He is the Wise, the Expert.

وَاِذْ قَالَ اِبْرٰهِيْمُ لِاَبِيْهِ اٰزَرَ اَتَتَّخِذُ اَصْنَامًا اٰلِهَةً ۚاِنِّيْٓ اَرٰىكَ وَقَوْمَكَ فِيْ ضَلٰلٍ مُّبِيْنٍ ۝٧٤

Wa iż qōla ibrōhīmu li'abīhi āzaro atattakhiżu aṣnāman ālihah, innī arōka wa qoumaka fī ḍolālim mubīn

74. Abraham said to his father Azar, “Do you take idols for gods? I see that you and your people are in evident error.”

وَكَذٰلِكَ نُرِيْٓ اِبْرٰهِيْمَ مَلَكُوْتَ السَّمٰوٰتِ وَالْاَرْضِ وَلِيَكُوْنَ مِنَ الْمُوْقِنِيْنَ ۝٧٥

Wa każālika nurī ibrōhīma malakūtas-samāwāti wal-arḍi wa liyakūna minal-mūqinīn

75. Thus We showed Abraham the empire of the heavens and the earth, that he might be one of those with certainty.

فَلَمَّا جَنَّ عَلَيْهِ الَّيْلُ رَاٰ كَوْكَبًا ۗقَالَ هٰذَا رَبِّيْۚ فَلَمَّآ اَفَلَ قَالَ لَآ اُحِبُّ الْاٰفِلِيْنَ ۝٧٦

Falammā janna ‘alaihil-lailu ro'ā kaukabā, qōla hāżā robbī, falammā afala qōla lā uḥibbul-āfilīn

76. When the night fell over him, he saw a planet. He said, “This is my lord.” But when it set, he said, “I do not love those that set.”

فَلَمَّا رَاَ الْقَمَرَ بَازِغًا قَالَ هٰذَا رَبِّيْ ۚفَلَمَّآ اَفَلَ قَالَ لَىِٕنْ لَّمْ يَهْدِنِيْ رَبِّيْ لَاَكُوْنَنَّ مِنَ الْقَوْمِ الضَّاۤلِّيْنَ ۝٧٧

Falammā ro'al-qomaro bāzighon qōla hāżā robbī, falammā afala qōla la'illam yahdinī robbī la'akūnanna minal-qoumiḍ-ḍōllīn

77. Then, when he saw the moon rising, he said, “This is my lord.” But when it set, he said, “If my Lord does not guide me, I will be one of the erring people.”

فَلَمَّا رَاَ الشَّمْسَ بَازِغَةً قَالَ هٰذَا رَبِّيْ هٰذَآ اَكْبَرُۚ فَلَمَّآ اَفَلَتْ قَالَ يٰقَوْمِ اِنِّيْ بَرِيْۤءٌ مِّمَّا تُشْرِكُوْنَ ۝٧٨

Falammā ro'asy-syamsa bāzighotan qōla hāżā robbī hāżā akbar, falammā afalat qōla yā qoumi innī barī-um mimmā tusyrikūn

78. Then, when he saw the sun rising, he said, “This is my lord, this is bigger.” But when it set, he said, “O my people, I am innocent of your idolatry.

اِنِّيْ وَجَّهْتُ وَجْهِيَ لِلَّذِيْ فَطَرَ السَّمٰوٰتِ وَالْاَرْضَ حَنِيْفًا وَّمَآ اَنَا۠ مِنَ الْمُشْرِكِيْنَۚ ۝٧٩

Innī wajjahtu wajhiya lil-lażī faṭoros-samāwāti wal-arḍo ḥanīfaw wa mā ana minal-musyrikīn

79. I have directed my attention towards Him who created the heavens and the earth—a monotheist—and I am not of the idolaters.”

وَحَاۤجَّهٗ قَوْمُهٗ ۗقَالَ اَتُحَاۤجُّوْۤنِّيْ فِى اللّٰهِ وَقَدْ هَدٰىنِۗ وَلَآ اَخَافُ مَا تُشْرِكُوْنَ بِهٖٓ اِلَّآ اَنْ يَّشَاۤءَ رَبِّيْ شَيْـًٔا ۗوَسِعَ رَبِّيْ كُلَّ شَيْءٍ عِلْمًا ۗ اَفَلَا تَتَذَكَّرُوْنَ ۝٨٠

Wa ḥājjahū qoumuh, qōla atuḥājjūnnī fillāhi wa qod hadān, wa lā akhōfu mā tusyrikūna bihī illā ay yasyā-a robbī syai'ā, wasi‘a robbī kulla syai'in ‘ilmā, afalā tatażakkarūn

80. And his people argued with him. He said, “Do you argue with me about Allah, when He has guided me? I do not fear what you associate with Him, unless my Lord wills it. My Lord comprehends all things in knowledge. Will you not reconsider?

وَكَيْفَ اَخَافُ مَآ اَشْرَكْتُمْ وَلَا تَخَافُوْنَ اَنَّكُمْ اَشْرَكْتُمْ بِاللّٰهِ مَا لَمْ يُنَزِّلْ بِهٖ عَلَيْكُمْ سُلْطٰنًا ۗفَاَيُّ الْفَرِيْقَيْنِ اَحَقُّ بِالْاَمْنِۚ اِنْ كُنْتُمْ تَعْلَمُوْنَۘ ۝٨١

Wa kaifa akhōfu mā asyroktum wa lā takhōfūna annakum asyroktum billāhi mā lam yunazzil bihī ‘alaikum sulṭōnā, fa ayyul-farīqoini aḥaqqu bil-amn, in kuntum ta‘lamūn

81. And why should I fear those you associate with Him, and you do not fear associating others with Allah for which He sent down to you no authority? Which side is more entitled to security, if you are aware?”

اَلَّذِيْنَ اٰمَنُوْا وَلَمْ يَلْبِسُوْٓا اِيْمَانَهُمْ بِظُلْمٍ اُولٰۤىِٕكَ لَهُمُ الْاَمْنُ وَهُمْ مُّهْتَدُوْنَ ࣖ ۝٨٢

Al-lażīna āmanū wa lam yalbisū īmānahum biẓulmin ulā-ika lahumul-amnu wa hum muhtadūn

82. Those who believe, and do not obscure their faith with wrongdoing—those will have security, and they are guided.

وَتِلْكَ حُجَّتُنَآ اٰتَيْنٰهَآ اِبْرٰهِيْمَ عَلٰى قَوْمِهٖۗ نَرْفَعُ دَرَجٰتٍ مَّنْ نَّشَاۤءُۗ اِنَّ رَبَّكَ حَكِيْمٌ عَلِيْمٌ ۝٨٣

Wa tilka ḥujjatunā ātaināhā ibrōhīma ‘alā qoumih, narfa‘u darojātim man nasyā', inna robbaka ḥakīmun ‘alīm

83. That was Our argument which We gave to Abraham against his people. We elevate by degrees whomever We will. Your Lord is Wise and Informed.

وَوَهَبْنَا لَهٗٓ اِسْحٰقَ وَيَعْقُوْبَۗ كُلًّا هَدَيْنَا وَنُوْحًا هَدَيْنَا مِنْ قَبْلُ وَمِنْ ذُرِّيَّتِهٖ دَاوٗدَ وَسُلَيْمٰنَ وَاَيُّوْبَ وَيُوْسُفَ وَمُوْسٰى وَهٰرُوْنَ ۗوَكَذٰلِكَ نَجْزِى الْمُحْسِنِيْنَۙ ۝٨٤

Wa wahabnā lahū isḥāqo wa ya‘qūb, kullan hadainā wa nūḥan hadainā min qoblu wa min żurriyyatihī dāwūda wa sulaimāna wa ayyūba wa yūsufa wa mūsā wa hārūna wa każālika najzil-muḥsinīn

84. And We gave him Isaac and Jacob—each of them We guided. And We guided Noah previously; and from his descendants David, and Solomon, and Job, and Joseph, and Moses, and Aaron. Thus We reward the righteous.

وَزَكَرِيَّا وَيَحْيٰى وَعِيْسٰى وَاِلْيَاسَۗ كُلٌّ مِّنَ الصّٰلِحِيْنَۙ ۝٨٥

Wa zakariyyā wa yaḥyā wa ‘īsā wa ilyās, kullum minaṣ-ṣōliḥīn

85. And Zechariah, and John, and Jesus, and Elias—every one of them was of the upright.

وَاِسْمٰعِيْلَ وَالْيَسَعَ وَيُوْنُسَ وَلُوْطًاۗ وَكُلًّا فَضَّلْنَا عَلَى الْعٰلَمِيْنَۙ ۝٨٦

Wa ismā‘īla wal-yasa‘a wa yūnusa wa lūṭō, wa kullan faḍḍolnā ‘alal-‘ālamīn

86. And Ishmael, and Elijah, and Jonah, and Lot—We favored each one of them over all other people.

وَمِنْ اٰبَاۤىِٕهِمْ وَذُرِّيّٰتِهِمْ وَاِخْوَانِهِمْ ۚوَاجْتَبَيْنٰهُمْ وَهَدَيْنٰهُمْ اِلٰى صِرَاطٍ مُّسْتَقِيْمٍ ۝٨٧

Wa min ābā-ihim wa żurriyyātihim wa ikhwānihim, wajtabaināhum wa hadaināhum ilā ṣirōṭim mustaqīm

87. And of their ancestors, and their descendants, and their siblings—We chose them, and guided them to a straight path.

ذٰلِكَ هُدَى اللّٰهِ يَهْدِيْ بِهٖ مَنْ يَّشَاۤءُ مِنْ عِبَادِهٖ ۗوَلَوْ اَشْرَكُوْا لَحَبِطَ عَنْهُمْ مَّا كَانُوْا يَعْمَلُوْنَ ۝٨٨

Żālika hudallāhi yahdī bihī may yasyā-u min ‘ibādih, wa lau asyrokū laḥabiṭo ‘anhum mā kānū ya‘malūn

88. Such is Allah’s guidance. He guides with it whomever He wills of His servants. Had they associated, their deeds would have gone in vain.

اُولٰۤىِٕكَ الَّذِيْنَ اٰتَيْنٰهُمُ الْكِتٰبَ وَالْحُكْمَ وَالنُّبُوَّةَ ۚفَاِنْ يَّكْفُرْ بِهَا هٰٓؤُلَاۤءِ فَقَدْ وَكَّلْنَا بِهَا قَوْمًا لَّيْسُوْا بِهَا بِكٰفِرِيْنَ ۝٨٩

Ulā-ikal-lażīna ātaināhumul-kitāba wal-ḥukma wan-nubuwwah, fa iy yakfur bihā hā-ulā-i faqod wakkalnā bihā qoumal laisū bihā bikāfirīn

89. Those are they to whom We gave the Book, and wisdom, and prophethood. If these reject them, We have entrusted them to others who do not reject them.

اُولٰۤىِٕكَ الَّذِيْنَ هَدَى اللّٰهُ فَبِهُدٰىهُمُ اقْتَدِهْۗ قُلْ لَّآ اَسْـَٔلُكُمْ عَلَيْهِ اَجْرًاۗ اِنْ هُوَ اِلَّا ذِكْرٰى لِلْعٰلَمِيْنَ ࣖ ۝٩٠

Ulā-ikal-lażīna hadallāhu fa bihudāūhumuqtadih, qul lā as'alukum ‘alaihi ajrō, in huwa illā żikrō lil-‘ālamīn

90. Those are they whom Allah has guided, so follow their guidance. Say, “I ask of you no compensation for it; it is just a reminder for all mankind.”

وَمَا قَدَرُوا اللّٰهَ حَقَّ قَدْرِهٖٓ اِذْ قَالُوْا مَآ اَنْزَلَ اللّٰهُ عَلٰى بَشَرٍ مِّنْ شَيْءٍۗ قُلْ مَنْ اَنْزَلَ الْكِتٰبَ الَّذِيْ جَاۤءَ بِهٖ مُوْسٰى نُوْرًا وَّهُدًى لِّلنَّاسِ تَجْعَلُوْنَهٗ قَرَاطِيْسَ تُبْدُوْنَهَا وَتُخْفُوْنَ كَثِيْرًاۚ وَعُلِّمْتُمْ مَّا لَمْ تَعْلَمُوْٓا اَنْتُمْ وَلَآ اٰبَاۤؤُكُمْ ۗقُلِ اللّٰهُ ۙثُمَّ ذَرْهُمْ فِيْ خَوْضِهِمْ يَلْعَبُوْنَ ۝٩١

Wa mā qodarullāha ḥaqqo qodrihī iż qōlū mā anzalallāhu ‘alā basyarim min syai', qul man anzalal-kitābal-lażī jā-a bihī mūsā nūrow wa hudal lin-nāsi taj‘alūnahū qorōṭīsa tubdūnahā wa tukhfūna kaṡīrō, wa ‘ullimtum mā lam ta‘lamū antum wa lā ābā-ukum, qulillāh, ṡumma żarhum fī khouḍihim yal‘abūn

91. They do not value Allah as He should be valued, when they say, “Allah did not reveal anything to any human being.” Say, “Who revealed the Scripture which Moses brought—a light and guidance for humanity?” You put it on scrolls, displaying them, yet concealing much. And you were taught what you did not know—neither you, nor your ancestors. Say, “Allah”; then leave them toying away in their speculation.

وَهٰذَا كِتٰبٌ اَنْزَلْنٰهُ مُبٰرَكٌ مُّصَدِّقُ الَّذِيْ بَيْنَ يَدَيْهِ وَلِتُنْذِرَ اُمَّ الْقُرٰى وَمَنْ حَوْلَهَاۗ وَالَّذِيْنَ يُؤْمِنُوْنَ بِالْاٰخِرَةِ يُؤْمِنُوْنَ بِهٖ وَهُمْ عَلٰى صَلَاتِهِمْ يُحٰفِظُوْنَ ۝٩٢

Wa hāżā kitābun anzalnāhu mubārokum muṣoddiqul-lażī baina yadaihi wa litunżiro ummal-qurō wa man ḥaulahā, wal-lażīna yu'minūna bil-ākhiroti yu'minūna bihī wa hum ‘alā ṣolātihim yuḥāfiẓūn

92. This too is a Scripture that We revealed—blessed—verifying what preceded it, that you may warn the Mother of Cities and all around it. Those who believe in the Hereafter believe in it, and are dedicated to their prayers.

وَمَنْ اَظْلَمُ مِمَّنِ افْتَرٰى عَلَى اللّٰهِ كَذِبًا اَوْ قَالَ اُوْحِيَ اِلَيَّ وَلَمْ يُوْحَ اِلَيْهِ شَيْءٌ وَّمَنْ قَالَ سَاُنْزِلُ مِثْلَ مَآ اَنْزَلَ اللّٰهُ ۗوَلَوْ تَرٰٓى اِذِ الظّٰلِمُوْنَ فِيْ غَمَرٰتِ الْمَوْتِ وَالْمَلٰۤىِٕكَةُ بَاسِطُوْٓا اَيْدِيْهِمْۚ اَخْرِجُوْٓا اَنْفُسَكُمْۗ اَلْيَوْمَ تُجْزَوْنَ عَذَابَ الْهُوْنِ بِمَا كُنْتُمْ تَقُوْلُوْنَ عَلَى اللّٰهِ غَيْرَ الْحَقِّ وَكُنْتُمْ عَنْ اٰيٰتِهٖ تَسْتَكْبِرُوْنَ ۝٩٣

Wa man aẓlamu mimmaniftarō ‘alallāhi każiban au qōla ūḥiya ilayya wa lam yūḥa ilaihi syai'uw wa man qōla sa'unzilu miṡla mā anzalallāh, wa lau tarō iżiẓ-ẓōlimūna fī ghomarōtil-mauti wal-malā-ikatu bāsiṭū aidīhim, akhirjū anfusakum, al-yauma tujzauna ‘ażābal-hūni bimā kuntum taqūlūna ‘alallāhi ghoirol-ḥaqqi wa kuntum ‘an āyātihī tastakbirūn

93. Who does greater wrong than someone who invents falsehood against Allah, or says, “It was revealed to me,” when nothing was revealed to him, or says, “I will reveal the like of what Allah revealed”? If only you could see the wrongdoers in the floods of death, as the angels with arms outstretched: “Give up your souls. Today you are being repaid with the torment of shame for having said about Allah other than the truth, and for being too proud to accept His revelations.”

وَلَقَدْ جِئْتُمُوْنَا فُرَادٰى كَمَا خَلَقْنٰكُمْ اَوَّلَ مَرَّةٍ وَّتَرَكْتُمْ مَّا خَوَّلْنٰكُمْ وَرَاۤءَ ظُهُوْرِكُمْۚ وَمَا نَرٰى مَعَكُمْ شُفَعَاۤءَكُمُ الَّذِيْنَ زَعَمْتُمْ اَنَّهُمْ فِيْكُمْ شُرَكٰۤؤُا ۗ لَقَدْ تَّقَطَّعَ بَيْنَكُمْ وَضَلَّ عَنْكُمْ مَّا كُنْتُمْ تَزْعُمُوْنَ ࣖ ۝٩٤

Wa laqod ji'tumūnā furōdā kamā kholaqnākum awwala marrotiw wa taroktum mā khowwalnākum warō-a ẓuhūrikum, wa mā narō ma‘akum syufa‘ā-akumul-lażīna za‘amtum annahum fīkum syurokā', laqot taqoṭṭo‘a bainakum wa ḍolla ‘ankum mā kuntum taz‘umūn

94. “You have come to Us individually, just as We created you the first time, leaving behind you everything We gave you. We do not see with you your intercessors—those you claimed were your partners. The link between you is cut, and what you had asserted has failed you.”

اِنَّ اللّٰهَ فَالِقُ الْحَبِّ وَالنَّوٰىۗ يُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَمُخْرِجُ الْمَيِّتِ مِنَ الْحَيِّ ۗذٰلِكُمُ اللّٰهُ فَاَنّٰى تُؤْفَكُوْنَ ۝٩٥

Innallāha fāliqul-ḥabbi wan-nawā, yukhrijul-ḥayya minal-mayyiti wa mukhrijul-mayyiti minal-ḥayy, żālikumullāhu fa annā tu'fakūn

95. It is Allah who splits the grain and the seed. He brings the living from the dead, and He brings the dead from the living. Such is Allah. So how could you deviate?

فَالِقُ الْاِصْبَاحِۚ وَجَعَلَ الَّيْلَ سَكَنًا وَّالشَّمْسَ وَالْقَمَرَ حُسْبَانًا ۗذٰلِكَ تَقْدِيْرُ الْعَزِيْزِ الْعَلِيْمِ ۝٩٦

Fāliqul-iṣbāḥ, wa ja‘alal-laila sakanaw wasy-syamsa wal-qomaro ḥusbānā, żālika taqdīrul-‘azīzil-‘alīm

96. It is He who breaks the dawn. And He made the night for rest, and the sun and the moon for calculation. Such is the disposition of the Almighty, the All-Knowing.

وَهُوَ الَّذِيْ جَعَلَ لَكُمُ النُّجُوْمَ لِتَهْتَدُوْا بِهَا فِيْ ظُلُمٰتِ الْبَرِّ وَالْبَحْرِۗ قَدْ فَصَّلْنَا الْاٰيٰتِ لِقَوْمٍ يَّعْلَمُوْنَ ۝٩٧

Wa huwal-lażī ja‘ala lakumun-nujūma litahtadū bihā fī ẓulumātil-barri wal-baḥr, qod faṣṣolnal-āyāti liqoumiy ya‘lamūn

97. And it is He who created the stars for you, that you may be guided by them in the darkness of land and sea. We thus explain the revelations for people who know.

وَهُوَ الَّذِيْٓ اَنْشَاَكُمْ مِّنْ نَّفْسٍ وَّاحِدَةٍ فَمُسْتَقَرٌّ وَّمُسْتَوْدَعٌ ۗقَدْ فَصَّلْنَا الْاٰيٰتِ لِقَوْمٍ يَّفْقَهُوْنَ ۝٩٨

Wa huwal-lażī ansya'akum min nafsiw wāḥidatin fa mustaqorruw wa mustauda‘, qod faṣṣolnal-āyāti liqoumiy yafqohūn

98. And it is He who produced you from a single person, then a repository, then a depository. We have detailed the revelations for people who understand.

وَهُوَ الَّذِيْٓ اَنْزَلَ مِنَ السَّمَاۤءِ مَاۤءًۚ فَاَخْرَجْنَا بِهٖ نَبَاتَ كُلِّ شَيْءٍ فَاَخْرَجْنَا مِنْهُ خَضِرًا نُّخْرِجُ مِنْهُ حَبًّا مُّتَرَاكِبًاۚ وَمِنَ النَّخْلِ مِنْ طَلْعِهَا قِنْوَانٌ دَانِيَةٌ وَّجَنّٰتٍ مِّنْ اَعْنَابٍ وَّالزَّيْتُوْنَ وَالرُّمَّانَ مُشْتَبِهًا وَّغَيْرَ مُتَشَابِهٍۗ اُنْظُرُوْٓا اِلٰى ثَمَرِهٖٓ اِذَٓا اَثْمَرَ وَيَنْعِهٖ ۗاِنَّ فِيْ ذٰلِكُمْ لَاٰيٰتٍ لِّقَوْمٍ يُّؤْمِنُوْنَ ۝٩٩

Wa huwal-lażī anzala minas-samā-i mā-ā, fa akhrojnā bihī nabāta kulli syai'in fa akhrojnā minhu khoḍiron nukhriju minhu ḥabbam mutarōkibā, wa minan nakhli min ṭol‘ihā qinwānun dāniyatuw wa jannātim min a‘nābiw waz-zaitūna war-rummāna musytabihaw wa ghoiro mutasyābih, unẓurū ilā ṡamarihī iżā aṡmaro wa yan‘ih, inna fī żālikum la'āyātil liqoumiy yu'minūn

99. And it is He who sends down water from the sky. With it We produce vegetation of all kinds, from which We bring greenery, from which We produce grains in clusters. And palm-trees with hanging clusters, and vineyards, and olives, and pomegranates—similar and dissimilar. Watch their fruits as they grow and ripen. Surely in this are signs for people who believe.

وَجَعَلُوْا لِلّٰهِ شُرَكَاۤءَ الْجِنَّ وَخَلَقَهُمْ وَخَرَقُوْا لَهٗ بَنِيْنَ وَبَنٰتٍۢ بِغَيْرِ عِلْمٍۗ سُبْحٰنَهٗ وَتَعٰلٰى عَمَّا يَصِفُوْنَ ࣖ ۝١٠٠

Wa ja‘alū lillāhi syurokā-al-jinna wa kholaqohum wa khoroqū lahū banīna wa banātim bighoiri ‘ilm, subḥānahū wa ta‘ālā ‘ammā yaṣifūn

100. Yet they attributed to Allah partners—the sprites—although He created them. And they invented for Him sons and daughters, without any knowledge. Glory be to Him. He is exalted, beyond what they describe.

بَدِيْعُ السَّمٰوٰتِ وَالْاَرْضِۗ اَنّٰى يَكُوْنُ لَهٗ وَلَدٌ وَّلَمْ تَكُنْ لَّهٗ صَاحِبَةٌ ۗوَخَلَقَ كُلَّ شَيْءٍۚ وَهُوَ بِكُلِّ شَيْءٍ عَلِيْمٌ ۝١٠١

Badī‘us-samāwāti wal-arḍ, annā yakūnu lahū waladuw wa lam takul lahū ṣōḥibah, wa kholaqo kulla syai', wa huwa bikulli syai'in‘alīm

101. Originator of the heavens and the earth—how can He have a son when He never had a companion? He created all things, and He has knowledge of all things.

ذٰلِكُمُ اللّٰهُ رَبُّكُمْۚ لَآ اِلٰهَ اِلَّا هُوَۚ خَالِقُ كُلِّ شَيْءٍ فَاعْبُدُوْهُ ۚوَهُوَ عَلٰى كُلِّ شَيْءٍ وَّكِيْلٌ ۝١٠٢

Żālikumullāhu robbukum, lā ilāha illā huw, khōliqu kulli syai'in fa‘budūh, wa huwa ‘alā kulli syai'iw wakīl

102. Such is Allah, your Lord. There is no god except He, the Creator of all things; so worship Him. He is responsible for everything.

لَا تُدْرِكُهُ الْاَبْصَارُ وَهُوَ يُدْرِكُ الْاَبْصَارَۚ وَهُوَ اللَّطِيْفُ الْخَبِيْرُ ۝١٠٣

Lā tudrikuhul-abṣōru wa huwa yudrikul-abṣōr, wa huwal-laṭīful-khobīr

103. No vision can grasp Him, but His grasp is over all vision. He is the Subtle, the Expert.

قَدْ جَاۤءَكُمْ بَصَاۤىِٕرُ مِنْ رَّبِّكُمْۚ فَمَنْ اَبْصَرَ فَلِنَفْسِهٖۚ وَمَنْ عَمِيَ فَعَلَيْهَاۗ وَمَآ اَنَا۠ عَلَيْكُمْ بِحَفِيْظٍ ۝١٠٤

Qod jā-akum baṣō-iru mir robbikum, faman abṣoro fa linafsih, wa man ‘amiya fa ‘alaihā, wa mā ana ‘alaikum biḥafīẓ

104. “Insights have come to you from your Lord. Whoever sees, it is to the benefit of his soul; and whoever remains blind, it is to its detriment. I am not a guardian over you.”

وَكَذٰلِكَ نُصَرِّفُ الْاٰيٰتِ وَلِيَقُوْلُوْا دَرَسْتَ وَلِنُبَيِّنَهٗ لِقَوْمٍ يَّعْلَمُوْنَ ۝١٠٥

Wa każālika nuṣorriful-āyāti wa liyaqūlū darosta wa linubayyinahū liqoumiy ya‘lamūn

105. We thus diversify the revelations, lest they say, “You have studied,” and to clarify them for people who know.

اِتَّبِعْ مَآ اُوْحِيَ اِلَيْكَ مِنْ رَّبِّكَۚ لَآ اِلٰهَ اِلَّا هُوَۚ وَاَعْرِضْ عَنِ الْمُشْرِكِيْنَ ۝١٠٦

Ittabi‘ mā ūḥiya ilaika mir robbik, lā ilāha illā huw, wa a‘riḍ ‘anil-musyrikīn

106. Follow what was revealed to you from your Lord. There is no god but He. And turn away from the polytheists.

وَلَوْ شَاۤءَ اللّٰهُ مَآ اَشْرَكُوْاۗ وَمَا جَعَلْنٰكَ عَلَيْهِمْ حَفِيْظًاۚ وَمَآ اَنْتَ عَلَيْهِمْ بِوَكِيْلٍ ۝١٠٧

Wa lau syā-allāhu mā asyrokū, wa mā ja‘alnā ‘alaihim ḥafīẓō, wa mā anta ‘alaihim biwakīl

107. Had Allah willed, they would not have practiced idolatry. We did not appoint you as a guardian over them, and you are not a manager over them.

وَلَا تَسُبُّوا الَّذِيْنَ يَدْعُوْنَ مِنْ دُوْنِ اللّٰهِ فَيَسُبُّوا اللّٰهَ عَدْوًاۢ بِغَيْرِ عِلْمٍۗ كَذٰلِكَ زَيَّنَّا لِكُلِّ اُمَّةٍ عَمَلَهُمْۖ ثُمَّ اِلٰى رَبِّهِمْ مَّرْجِعُهُمْ فَيُنَبِّئُهُمْ بِمَا كَانُوْا يَعْمَلُوْنَ ۝١٠٨

Wa lā tasubbul-lażīna yad‘ūna min dūnillāhi fa yasubbullāha ‘adwam bighoiri ‘ilm, każālika zayyannā likulli ummatin ‘amalahum, ṡumma ilā robbihim marji‘uhum fa yunabbi'uhum bimā kānū ya‘malūn

108. Do not insult those they call upon besides Allah, lest they insult Allah out of hostility and ignorance. We made attractive to every community their deeds. Then to their Lord is their return, and He will inform them of what they used to do.

وَاَقْسَمُوْا بِاللّٰهِ جَهْدَ اَيْمَانِهِمْ لَىِٕنْ جَاۤءَتْهُمْ اٰيَةٌ لَّيُؤْمِنُنَّ بِهَاۗ قُلْ اِنَّمَا الْاٰيٰتُ عِنْدَ اللّٰهِ وَمَا يُشْعِرُكُمْ اَنَّهَآ اِذَا جَاۤءَتْ لَا يُؤْمِنُوْنَ ۝١٠٩

Wa aqsamū billāhi jahda aimānihim la'in jā-at-hum āyatul layu'minunna bihā, qul innamal-āyātu ‘indallāhi wa mā yusy‘irukum annahā iżā jā-at lā yu'minūn

109. They swear by Allah, with their most solemn oaths, that if a miracle were to come to them, they would believe in it. Say, “The miracles are only with Allah.” But how do you know? Even if it did come, they still would not believe.

وَنُقَلِّبُ اَفْـِٕدَتَهُمْ وَاَبْصَارَهُمْ كَمَا لَمْ يُؤْمِنُوْا بِهٖٓ اَوَّلَ مَرَّةٍ وَّنَذَرُهُمْ فِيْ طُغْيَانِهِمْ يَعْمَهُوْنَ ࣖ ۝١١٠

Wa nuqollibu af'idatahum wa abṣōrohum kamā lam yu'minū bihī awwala marrotiw wa nażaruhum fī ṭughyānihim ya‘mahūn

110. And We turn away their hearts and their visions, as they refused to believe in it the first time, and We leave them blundering in their rebellion.

وَلَوْ اَنَّنَا نَزَّلْنَآ اِلَيْهِمُ الْمَلٰۤىِٕكَةَ وَكَلَّمَهُمُ الْمَوْتٰى وَحَشَرْنَا عَلَيْهِمْ كُلَّ شَيْءٍ قُبُلًا مَّا كَانُوْا لِيُؤْمِنُوْٓا اِلَّآ اَنْ يَّشَاۤءَ اللّٰهُ وَلٰكِنَّ اَكْثَرَهُمْ يَجْهَلُوْنَ ۝١١١

Wa lau annanā nazzalnā ilaihimul-malā-ikata wa kallamahumul-mautā wa ḥasyarnā ‘alaihim kulla syai'in qubulam mā kānū liyu'minū illā ay yasyā-allāhu wa lākinna akṡarohum yajhalūn

111. Even if We sent down the angels to them, and the dead spoke to them, and We gathered all things before them, they still would not believe, unless Allah wills; but most of them are ignorant.

وَكَذٰلِكَ جَعَلْنَا لِكُلِّ نَبِيٍّ عَدُوًّا شَيٰطِيْنَ الْاِنْسِ وَالْجِنِّ يُوْحِيْ بَعْضُهُمْ اِلٰى بَعْضٍ زُخْرُفَ الْقَوْلِ غُرُوْرًا ۗوَلَوْ شَاۤءَ رَبُّكَ مَا فَعَلُوْهُ فَذَرْهُمْ وَمَا يَفْتَرُوْنَ ۝١١٢

Wa każālika ja‘alnā likulli nabiyyin ‘aduwwan syayāṭīnal-insi wal-jinni yūḥī ba‘ḍuhum ilā ba‘ḍin zukhrufal-qouli ghurūrō, wa lau syā-a robbuka mā fa‘alūhu fa żarhum wa mā yaftarūn

112. Likewise, We have assigned for every prophet an enemy—human and jinn devils—inspiring one another with fancy words in order to deceive. But had your Lord willed, they would not have done it. So leave them to their fabrications.

وَلِتَصْغٰٓى اِلَيْهِ اَفْـِٕدَةُ الَّذِيْنَ لَا يُؤْمِنُوْنَ بِالْاٰخِرَةِ وَلِيَرْضَوْهُ وَلِيَقْتَرِفُوْا مَا هُمْ مُّقْتَرِفُوْنَ ۝١١٣

Wa litaṣghō ilaihi af'idatul-lażīna lā yu'minūna bil-ākhiroti wa liyarḍouhu wa liyaqtarifū mā hum muqtarifūn

113. So that the hearts of those who do not believe in the Hereafter may incline to it, and be content with it, and that they may perpetrate whatever they perpetrate.

اَفَغَيْرَ اللّٰهِ اَبْتَغِيْ حَكَمًا وَّهُوَ الَّذِيْٓ اَنْزَلَ اِلَيْكُمُ الْكِتٰبَ مُفَصَّلًا ۗوَالَّذِيْنَ اٰتَيْنٰهُمُ الْكِتٰبَ يَعْلَمُوْنَ اَنَّهٗ مُنَزَّلٌ مِّنْ رَّبِّكَ بِالْحَقِّ فَلَا تَكُوْنَنَّ مِنَ الْمُمْتَرِيْنَ ۝١١٤

Afaghoirollāhi abtaghī ḥakamaw wa huwal-lażī anzala ilaikumul-kitāba mufaṣṣolā, wal-lażīna ātaināhumul-kitāba ya‘lamūna annahū munazzalum mir robbika bil-ḥaqqi falā takunanna minal-mumtarīn

114. “Shall I seek a judge other than Allah, when He is the One who revealed to you the Book, explained in detail?” Those to whom We gave the Book know that it is the truth revealed from your Lord. So do not be of those who doubt.

وَتَمَّتْ كَلِمَتُ رَبِّكَ صِدْقًا وَّعَدْلًاۗ لَا مُبَدِّلَ لِكَلِمٰتِهٖ ۚوَهُوَ السَّمِيْعُ الْعَلِيْمُ ۝١١٥

Wa tammat kalimatu robbika ṣidqow wa ‘adlā, lā mubaddila likalimātih, wa huwas-samī‘ul-‘alīm

115. The Word of your Lord has been completed, in truth and justice. There is no changing to His words. He is the Hearer, the Knower.

وَاِنْ تُطِعْ اَكْثَرَ مَنْ فِى الْاَرْضِ يُضِلُّوْكَ عَنْ سَبِيْلِ اللّٰهِ ۗاِنْ يَّتَّبِعُوْنَ اِلَّا الظَّنَّ وَاِنْ هُمْ اِلَّا يَخْرُصُوْنَ ۝١١٦

Wa in tuṭi‘ akṡaro man fil-arḍi yuḍillūka ‘an sabīlillāh, iy yattabi‘ūna illaẓ-ẓonna wa in hum illā yakhruṣ ūn

116. If you were to obey most of those on earth, they would divert you from Allah’s path. They follow nothing but assumptions, and they only conjecture.

اِنَّ رَبَّكَ هُوَ اَعْلَمُ مَنْ يَّضِلُّ عَنْ سَبِيْلِهٖۚ وَهُوَ اَعْلَمُ بِالْمُهْتَدِيْنَ ۝١١٧

Inna robbaka huwa a‘lamu may yaḍillu ‘an sabīlih, wa huwa a‘lamu bil-muhtadīn

117. Your Lord knows best who strays from His path, and He knows best the guided ones.

فَكُلُوْا مِمَّا ذُكِرَ اسْمُ اللّٰهِ عَلَيْهِ اِنْ كُنْتُمْ بِاٰيٰتِهٖ مُؤْمِنِيْنَ ۝١١٨

Fa kulū mimmā żukirosmullāhi ‘alaihi in kuntum bi'āyātihī mu'minīn

118. So eat of that over which the name of Allah was pronounced, if you indeed believe in His revelations.

وَمَا لَكُمْ اَلَّا تَأْكُلُوْا مِمَّا ذُكِرَ اسْمُ اللّٰهِ عَلَيْهِ وَقَدْ فَصَّلَ لَكُمْ مَّا حَرَّمَ عَلَيْكُمْ اِلَّا مَا اضْطُرِرْتُمْ اِلَيْهِ ۗوَاِنَّ كَثِيْرًا لَّيُضِلُّوْنَ بِاَهْوَاۤىِٕهِمْ بِغَيْرِ عِلْمٍ ۗاِنَّ رَبَّكَ هُوَ اَعْلَمُ بِالْمُعْتَدِيْنَ ۝١١٩

Wa mā lakum allā ta'kulū mimmā żukirosmullāhi ‘alaihi wa qod faṣṣola lakum mā ḥarroma ‘alaikum illā maḍṭurirtum ilaih, wa inna kaṡīrol layuḍillūna bi'ahwā-ihim bighoiri ‘ilm, inna robbaka huwa a‘lamu bil-mu‘tadīn

119. And why should you not eat of that over which the name of Allah is pronounced, when He has detailed for you what is prohibited for you, unless you are compelled by necessity? Many lead astray with their opinions, through lack of knowledge. Your Lord knows best the transgressors.

وَذَرُوْا ظَاهِرَ الْاِثْمِ وَبَاطِنَهٗ ۗاِنَّ الَّذِيْنَ يَكْسِبُوْنَ الْاِثْمَ سَيُجْزَوْنَ بِمَا كَانُوْا يَقْتَرِفُوْنَ ۝١٢٠

Wa żarū ẓōhirol-iṡmi wa bāṭinah, innal-lażīna yaksibūnal-iṡma sayujzauna bimā kānū yaqtarifūn

120. So abandon sin, outward and inward. Those who commit sins will be repaid for what they used to perpetrate.

وَلَا تَأْكُلُوْا مِمَّا لَمْ يُذْكَرِ اسْمُ اللّٰهِ عَلَيْهِ وَاِنَّهٗ لَفِسْقٌۗ وَاِنَّ الشَّيٰطِيْنَ لَيُوْحُوْنَ اِلٰٓى اَوْلِيَاۤىِٕهِمْ لِيُجَادِلُوْكُمْ ۚوَاِنْ اَطَعْتُمُوْهُمْ اِنَّكُمْ لَمُشْرِكُوْنَ ࣖ ۝١٢١

Wa lā ta'kulū mimmā lam yużkarismullāhi ‘alaihi wa innahū lafisq, wa innasy-syayāṭīna layūḥūna ilā auliyā-ihim liyujādilūkum, wa in aṭo‘tumūhum innakum lamusyrikūn

121. And do not eat from that over which the name of Allah was not pronounced, for it is abomination. The devils inspire their followers to argue with you; but if you obey them, you would be polytheists.

اَوَمَنْ كَانَ مَيْتًا فَاَحْيَيْنٰهُ وَجَعَلْنَا لَهٗ نُوْرًا يَّمْشِيْ بِهٖ فِى النَّاسِ كَمَنْ مَّثَلُهٗ فِى الظُّلُمٰتِ لَيْسَ بِخَارِجٍ مِّنْهَاۗ كَذٰلِكَ زُيِّنَ لِلْكٰفِرِيْنَ مَا كَانُوْا يَعْمَلُوْنَ ۝١٢٢

Awa man kāna maitan fa aḥyaināhu wa ja‘alnā lahū nūroy yamsyī bihī fin-nāsi kamam maṡaluhū fiẓ-ẓulumāti laisa bikhōrijim minhā, każālika zuyyina lil-kāfirīna mā kānū ya‘malūn

122. Is he who was dead, then We gave him life, and made for him a light by which he walks among the people, like him who is in total darkness, and cannot get out of it? Thus the doings of disbelievers are made to appear good to them.

وَكَذٰلِكَ جَعَلْنَا فِيْ كُلِّ قَرْيَةٍ اَكٰبِرَ مُجْرِمِيْهَا لِيَمْكُرُوْا فِيْهَاۗ وَمَا يَمْكُرُوْنَ اِلَّا بِاَنْفُسِهِمْ وَمَا يَشْعُرُوْنَ ۝١٢٣

Wa każālika ja‘alnā fī kulli qoryatin akābiro mujrimīhā liyamkurū fīhā, wa mā yamkurūna illā bi'anfusihim wa mā yasy‘urūn

123. And thus We set up in every city its leading wicked sinners, to conspire in it, but they conspire only against themselves, and they do not realize it.

وَاِذَا جَاۤءَتْهُمْ اٰيَةٌ قَالُوْا لَنْ نُّؤْمِنَ حَتّٰى نُؤْتٰى مِثْلَ مَآ اُوْتِيَ رُسُلُ اللّٰهِ ۘ اَللّٰهُ اَعْلَمُ حَيْثُ يَجْعَلُ رِسٰلَتَهٗۗ سَيُصِيْبُ الَّذِيْنَ اَجْرَمُوْا صَغَارٌ عِنْدَ اللّٰهِ وَعَذَابٌ شَدِيْدٌۢ بِمَا كَانُوْا يَمْكُرُوْنَ ۝١٢٤

Wa iżā jā-at-hum āyatun qōlū lan nu'mina ḥattā nu'tā miṡla mā ūtiya rusulullāh, allāhu a‘lamu ḥaiṡu yaj‘alu risālatah, sayuṣībul-lażīna ajromū ṣoghōrun ‘indallāhi wa ‘ażābun syadīdum bimā kānū yamkurūn

124. When a sign comes to them, they say, “We will not believe unless we are given the like of what was given to Allah’s messengers.” Allah knows best where to place His message. Humiliation from Allah and severe torment will afflict the criminals for their scheming.

فَمَنْ يُّرِدِ اللّٰهُ اَنْ يَّهْدِيَهٗ يَشْرَحْ صَدْرَهٗ لِلْاِسْلَامِۚ وَمَنْ يُّرِدْ اَنْ يُّضِلَّهٗ يَجْعَلْ صَدْرَهٗ ضَيِّقًا حَرَجًا كَاَنَّمَا يَصَّعَّدُ فِى السَّمَاۤءِۗ كَذٰلِكَ يَجْعَلُ اللّٰهُ الرِّجْسَ عَلَى الَّذِيْنَ لَا يُؤْمِنُوْنَ ۝١٢٥

Fa may yuridillāhu ay yahdiyahū yasyroḥ ṣodrohū lil-islām, wa may yurid ay yuḍillahū yaj‘al ṣodrohū ḍoyyiqon ḥarojan ka'annamā yaṣṣo‘‘adu fis-samā', każālika yaj‘alullāhur-rijsa ‘alal-lażīna lā yu'minūn

125. Whomever Allah desires to guide, He spreads open his heart to Islam; and whomever He desires to misguide, He makes his heart narrow, constricted, as though he were climbing up the sky. Allah thus lays defilement upon those who do not believe.

وَهٰذَا صِرَاطُ رَبِّكَ مُسْتَقِيْمًاۗ قَدْ فَصَّلْنَا الْاٰيٰتِ لِقَوْمٍ يَّذَّكَّرُوْنَ ۝١٢٦

Wa hāżā ṣirōṭu robbika mustaqīmā, qod faṣṣolnal-āyāti liqoumiy yażżakkarūn

126. This is the straight path of your Lord. We have explained the revelations in detail for people who recollect.

لَهُمْ دَارُ السَّلٰمِ عِنْدَ رَبِّهِمْ وَهُوَ وَلِيُّهُمْ بِمَا كَانُوْا يَعْمَلُوْنَ ۝١٢٧

Lahum dārus-salāmi ‘inda robbihim wa huwa waliyyuhum bimā kānū ya‘malūn

127. For them is the Home of Peace with their Lord, and He is their Master—because of what they used to do.

وَيَوْمَ يَحْشُرُهُمْ جَمِيْعًاۚ يٰمَعْشَرَ الْجِنِّ قَدِ اسْتَكْثَرْتُمْ مِّنَ الْاِنْسِ ۚوَقَالَ اَوْلِيَاۤؤُهُمْ مِّنَ الْاِنْسِ رَبَّنَا اسْتَمْتَعَ بَعْضُنَا بِبَعْضٍ وَّبَلَغْنَآ اَجَلَنَا الَّذِيْٓ اَجَّلْتَ لَنَا ۗقَالَ النَّارُ مَثْوٰىكُمْ خٰلِدِيْنَ فِيْهَآ اِلَّا مَا شَاۤءَ اللّٰهُ ۗاِنَّ رَبَّكَ حَكِيْمٌ عَلِيْمٌ ۝١٢٨

Wa yauma yaḥsyuruhum jamī‘ā, yā ma‘syarol-jinni qodistakṡartum minal-ins, wa qōla auliyā-uhum minal-insi robbanastamta‘a ba‘ḍunā biba‘ḍiw wa balaghnā ajalanal-lażī ajjalta lanā, qōlan-nāru maṡwākum khōlidīna fīhā illā mā syā-allāh, inna robbaka ḥakīmun ‘alīm

128. On the Day when He gathers them all together: “O assembly of jinn, you have exploited multitudes of humans.” Their adherents among mankind will say, “Our Lord, we have profited from one another, but we have reached the term that You have assigned for us.” He will say, “The Fire is your dwelling, wherein you will remain, except as Allah wills. Your Lord is Wise and Informed.”

وَكَذٰلِكَ نُوَلِّيْ بَعْضَ الظّٰلِمِيْنَ بَعْضًاۢ بِمَا كَانُوْا يَكْسِبُوْنَ ࣖ ۝١٢٩

Wa każālika nuwallī ba‘ḍoẓ-ẓōlimīna ba‘ḍom bimā kānū yaksibūn

129. Thus We make some of the wrongdoers befriend one another, because of what they used to do.

يٰمَعْشَرَ الْجِنِّ وَالْاِنْسِ اَلَمْ يَأْتِكُمْ رُسُلٌ مِّنْكُمْ يَقُصُّوْنَ عَلَيْكُمْ اٰيٰتِيْ وَيُنْذِرُوْنَكُمْ لِقَاۤءَ يَوْمِكُمْ هٰذَاۗ قَالُوْا شَهِدْنَا عَلٰٓى اَنْفُسِنَا وَغَرَّتْهُمُ الْحَيٰوةُ الدُّنْيَا وَشَهِدُوْا عَلٰٓى اَنْفُسِهِمْ اَنَّهُمْ كَانُوْا كٰفِرِيْنَ ۝١٣٠

Yā ma‘syarol-jinni wal-insi alam ya'tikum rusulum minkum yaquṣṣūna ‘alaikum āyātī wa yunżirūnakum liqō-a yaumikum hāżā, qōlū syahidnā ‘alā anfusinā wa ghorrot-humul-ḥayātud-un-yā wa syahidū ‘alā anfusihim annahum kānū kāfirīn

130. “O assembly of jinn and humans, did there not come to you messengers from among you, relating to you My revelations, and warning you of the meeting of this Day of yours?” They will say, “We testify against ourselves.” The life of the world seduced them. They will testify against themselves that they were disbelievers.

ذٰلِكَ اَنْ لَّمْ يَكُنْ رَّبُّكَ مُهْلِكَ الْقُرٰى بِظُلْمٍ وَّاَهْلُهَا غٰفِلُوْنَ ۝١٣١

Żālika allam yakur robbuka muhlikal-qurō biẓulmiw wa ahluhā ghōfilūn

131. That is because your Lord would not destroy towns for injustice while their inhabitants are unaware.

وَلِكُلٍّ دَرَجٰتٌ مِّمَّا عَمِلُوْاۗ وَمَا رَبُّكَ بِغَافِلٍ عَمَّا يَعْمَلُوْنَ ۝١٣٢

Wa likullin darojātum mimmā ‘amilū, wa mā robbuka bighōfilin ‘ammā ya‘malūn

132. They all have ranks according to what they did; and your Lord is not unaware of what they do.

وَرَبُّكَ الْغَنِيُّ ذُو الرَّحْمَةِ ۗاِنْ يَّشَأْ يُذْهِبْكُمْ وَيَسْتَخْلِفْ مِنْۢ بَعْدِكُمْ مَّا يَشَاۤءُ كَمَآ اَنْشَاَكُمْ مِّنْ ذُرِّيَّةِ قَوْمٍ اٰخَرِيْنَ ۝١٣٣

Wa robbukal-ghoniyyu żur-roḥmah, iy yasya' yużhibkum wa yastakhlif mim ba‘dikum mā yasyā-u kamā ansya'akum min żurriyyati qoumin ākhorīn

133. Your Lord is the Rich Beyond Need, the Possessor of Mercy. If He wills, He can do away with you, and substitute whomever He wills in your place, just as He produced you from the descendants of another people.

اِنَّ مَا تُوْعَدُوْنَ لَاٰتٍۙ وَّمَآ اَنْتُمْ بِمُعْجِزِيْنَ ۝١٣٤

Innamā tū‘adūna la'āt, wa mā antum bimu‘jizīn

134. What you are promised is coming, and you cannot thwart it.

قُلْ يٰقَوْمِ اعْمَلُوْا عَلٰى مَكَانَتِكُمْ اِنِّيْ عَامِلٌۚ فَسَوْفَ تَعْلَمُوْنَۙ مَنْ تَكُوْنُ لَهٗ عَاقِبَةُ الدَّارِۗ اِنَّهٗ لَا يُفْلِحُ الظّٰلِمُوْنَ ۝١٣٥

Qul yā qoumi‘malū ‘alā makānatikum innī ‘āmil, fa saufa ta‘lamūn, man takūnu lahū ‘āqibatud-dār, innahū lā yufliḥuẓ-ẓōlimūn

135. Say, “O my people! Work according to your ability, and so will I.” You will come to know to whom will belong the sequel of the abode. The wrongdoers will not prevail.

وَجَعَلُوْا لِلّٰهِ مِمَّا ذَرَاَ مِنَ الْحَرْثِ وَالْاَنْعَامِ نَصِيْبًا فَقَالُوْا هٰذَا لِلّٰهِ بِزَعْمِهِمْ وَهٰذَا لِشُرَكَاۤىِٕنَاۚ فَمَا كَانَ لِشُرَكَاۤىِٕهِمْ فَلَا يَصِلُ اِلَى اللّٰهِ ۚوَمَا كَانَ لِلّٰهِ فَهُوَ يَصِلُ اِلٰى شُرَكَاۤىِٕهِمْۗ سَاۤءَ مَا يَحْكُمُوْنَ ۝١٣٦

Wa ja‘alū lillāhi mimmā żaro'a minal-ḥarṡi wal-an‘āmi naṣīban fa qōlū hāżā lillāhi biza‘mihim wa hāżā lisyurokā-inā, famā kāna lisyurokā-ihim falā yaṣilu ilallāh, wa mā kāna lillāhi fa huwa yaṣilu ilā syurokā-ihim, sā-a mā yaḥkumūn

136. And they set aside for Allah a share of the crops and the livestock He created, and they say, “This is for Allah,” according to their claim, “and this is for our idols.” But the share of their idols does not reach Allah, yet the share of Allah reaches their idols. Evil is their judgment.

وَكَذٰلِكَ زَيَّنَ لِكَثِيْرٍ مِّنَ الْمُشْرِكِيْنَ قَتْلَ اَوْلَادِهِمْ شُرَكَاۤؤُهُمْ لِيُرْدُوْهُمْ وَلِيَلْبِسُوْا عَلَيْهِمْ دِيْنَهُمْۗ وَلَوْ شَاۤءَ اللّٰهُ مَا فَعَلُوْهُ فَذَرْهُمْ وَمَا يَفْتَرُوْنَ ۝١٣٧

Wa każālika zayyana likaṡīrim minal-musyrikīna qotla aulādihim syurokā-uhum liyurdūhum wa liyalbisū ‘alaihim dīnahum, wa lau syā-allāhu mā fa‘alūhu fa żarhum wa mā yaftarūn

137. Likewise, their idols entice many idolaters to kill their children, in order to lead them to their ruin, and confuse them in their religion. Had Allah willed, they would not have done it; so leave them to their fraud.

وَقَالُوْا هٰذِهٖٓ اَنْعَامٌ وَّحَرْثٌ حِجْرٌ لَّا يَطْعَمُهَآ اِلَّا مَنْ نَّشَاۤءُ بِزَعْمِهِمْ وَاَنْعَامٌ حُرِّمَتْ ظُهُوْرُهَا وَاَنْعَامٌ لَّا يَذْكُرُوْنَ اسْمَ اللّٰهِ عَلَيْهَا افْتِرَاۤءً عَلَيْهِۗ سَيَجْزِيْهِمْ بِمَا كَانُوْا يَفْتَرُوْنَ ۝١٣٨

Wa qōlū hāżihī an‘āmuw wa ḥarṡun ḥijrul lā yaṭ‘amuhā illā man nasyā-u biza‘mihim wa an‘āmun ḥurrimat ẓuhūruhā wa an‘āmul lā yażkurūnasmallāhi ‘alaihaftirō-an ‘alaih, sayajzīhim bimā kānū yaftarūn

138. And they say, “These animals and crops are restricted; none may eat them except those we permit,” by their claims, and animals whose backs are forbidden, and animals over which they do not pronounce the name of Allah—fabricating lies against Him. He will repay them for what they used to invent.

وَقَالُوْا مَا فِيْ بُطُوْنِ هٰذِهِ الْاَنْعَامِ خَالِصَةٌ لِّذُكُوْرِنَا وَمُحَرَّمٌ عَلٰٓى اَزْوَاجِنَاۚ وَاِنْ يَّكُنْ مَّيْتَةً فَهُمْ فِيْهِ شُرَكَاۤءُ ۗسَيَجْزِيْهِمْ وَصْفَهُمْۗ اِنَّهٗ حَكِيْمٌ عَلِيْمٌ ۝١٣٩

Wa qōlū mā fī buṭūni hāżihil-an‘āmi khōliṣotul liżukūrinā wa muḥarromun ‘alā azwājinā, wa iy yakum maitatan fahum fīhi syurokā', sayajzīhim waṣfahum, innahū ḥakīmun ‘alīm

139. And they say, “What lies in the wombs of these animals is exclusively for our males, and prohibited to our wives.” But if it is stillborn, they can share in it. He will surely punish them for their allegations. He is Wise and Knowing.

قَدْ خَسِرَ الَّذِيْنَ قَتَلُوْٓا اَوْلَادَهُمْ سَفَهًاۢ بِغَيْرِ عِلْمٍ وَّحَرَّمُوْا مَا رَزَقَهُمُ اللّٰهُ افْتِرَاۤءً عَلَى اللّٰهِ ۗقَدْ ضَلُّوْا وَمَا كَانُوْا مُهْتَدِيْنَ ࣖ ۝١٤٠

Qod khosirol-lażīna qotalū aulādahum safaham bighoiri ‘ilmiw wa ḥarromū mā rozaqohumullāhuftirō-an ‘alallāh, qod ḍollū wa mā kānū muhtadīn

140. Lost are those who kill their children foolishly, with no basis in knowledge, and forbid what Allah has provided for them—innovations about Allah. They have gone astray. They are not guided.

وَهُوَ الَّذِيْٓ اَنْشَاَ جَنّٰتٍ مَّعْرُوْشٰتٍ وَّغَيْرَ مَعْرُوْشٰتٍ وَّالنَّخْلَ وَالزَّرْعَ مُخْتَلِفًا اُكُلُهٗ وَالزَّيْتُوْنَ وَالرُّمَّانَ مُتَشَابِهًا وَّغَيْرَ مُتَشَابِهٍۗ كُلُوْا مِنْ ثَمَرِهٖٓ اِذَآ اَثْمَرَ وَاٰتُوْا حَقَّهٗ يَوْمَ حَصَادِهٖۖ وَلَا تُسْرِفُوْا ۗاِنَّهٗ لَا يُحِبُّ الْمُسْرِفِيْنَۙ ۝١٤١

Wa huwal-lażī ansya'a jannātim ma‘rūsyātiw wa ghoiro ma‘rūsyātiw wan-nakhla waz-zar‘a mukhtalifan ukuluhū waz-zaitūna war-rummāna mutasyābihaw wa ghoiro mutasyābih, kulū min ṡamarihī iżā aṡmaro wa ātū ḥaqqohū yauma ḥaṣōdih, wa lā tusrifū, innahū lā yuḥibbul-musrifīn

141. It is He who produces gardens, both cultivated and wild, and date-palms, and crops of diverse tastes, and olives and pomegranates, similar and dissimilar. Eat of its fruit when it yields, and give its due on the day of its harvest, and do not waste. He does not love the wasteful.

وَمِنَ الْاَنْعَامِ حَمُوْلَةً وَّفَرْشًا ۗ كُلُوْا مِمَّا رَزَقَكُمُ اللّٰهُ وَلَا تَتَّبِعُوْا خُطُوٰتِ الشَّيْطٰنِۗ اِنَّهٗ لَكُمْ عَدُوٌّ مُّبِيْنٌۙ ۝١٤٢

Wa minal-an‘āmi ḥamūlataw wa farsyā, kulū mimmā rozaqokumullāhu wa lā tattabi‘ū khuṭuwātisy-syaiṭōn, innahū lakum ‘aduwwum mubīn

142. Among the livestock are some for transportation, and some for clothing. Eat of what Allah has provided for you, and do not follow the footsteps of Satan. He is to you an outright enemy.

ثَمٰنِيَةَ اَزْوَاجٍۚ مِنَ الضَّأْنِ اثْنَيْنِ وَمِنَ الْمَعْزِ اثْنَيْنِۗ قُلْ ءٰۤالذَّكَرَيْنِ حَرَّمَ اَمِ الْاُنْثَيَيْنِ اَمَّا اشْتَمَلَتْ عَلَيْهِ اَرْحَامُ الْاُنْثَيَيْنِۗ نَبِّـُٔوْنِيْ بِعِلْمٍ اِنْ كُنْتُمْ صٰدِقِيْنَ ۝١٤٣

Ṡamāniya azwāj, minaḍ-ḍo'niṡnaini wa minal-ma‘ziṡnain, qul āżżakaroini ḥarroma amil-unṡayaini ammasytamalat ‘alaihi arḥāmul-unṡayain, nabbi'ūnī bi‘ilmin in kuntum ṣōdiqīn

143. Eight pairs: two of the sheep, and two of the goats. Say, “Did He forbid the two males, or the two females, or what the wombs of the two females contain? Inform me with knowledge, if you are truthful.”

وَمِنَ الْاِبِلِ اثْنَيْنِ وَمِنَ الْبَقَرِ اثْنَيْنِۗ قُلْ ءٰۤالذَّكَرَيْنِ حَرَّمَ اَمِ الْاُنْثَيَيْنِ اَمَّا اشْتَمَلَتْ عَلَيْهِ اَرْحَامُ الْاُنْثَيَيْنِۗ اَمْ كُنْتُمْ شُهَدَاۤءَ اِذْ وَصّٰىكُمُ اللّٰهُ بِهٰذَاۚ فَمَنْ اَظْلَمُ مِمَّنِ افْتَرٰى عَلَى اللّٰهِ كَذِبًا لِّيُضِلَّ النَّاسَ بِغَيْرِ عِلْمٍۗ اِنَّ اللّٰهَ لَا يَهْدِى الْقَوْمَ الظّٰلِمِيْنَ ࣖ ۝١٤٤

Wa minal-ibiliṡnaini wa minal-baqoriṡnain, qul āżżakaroini ḥarroma amil-unṡayaini ammasytamalat ‘alaihi arḥāmul-unṡayain, am kuntum syuhadā-a iż waṣṣōkumullāhu bihāżā, faman aẓlamu mimmaniftarō ‘alallāhi każibal liyuḍillan-nāsa bighoiri ‘ilm, innallāha lā yahdil-qoumaẓ-ẓōlimīn

144. And two of the camels, and two of the cattle. Say, “Did He forbid the two males, or the two females, or what the wombs of the two females contain? Were you present when Allah enjoined this upon you?” Who does greater wrong than he who invents lies and attributes them to Allah, in order to mislead people without knowledge? Allah does not guide the wicked people.

قُلْ لَّآ اَجِدُ فِيْ مَآ اُوْحِيَ اِلَيَّ مُحَرَّمًا عَلٰى طَاعِمٍ يَّطْعَمُهٗٓ اِلَّآ اَنْ يَّكُوْنَ مَيْتَةً اَوْ دَمًا مَّسْفُوْحًا اَوْ لَحْمَ خِنْزِيْرٍ فَاِنَّهٗ رِجْسٌ اَوْ فِسْقًا اُهِلَّ لِغَيْرِ اللّٰهِ بِهٖۚ فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ وَّلَا عَادٍ فَاِنَّ رَبَّكَ غَفُوْرٌ رَّحِيْمٌ ۝١٤٥

Qul lā ajidu fīmā ūḥiya ilayya muḥarroman ‘alā ṭō‘imiy yaṭ‘amuhū illā ay yakūna maitatan au damam masfūḥan au laḥma khinzīrin fa innahū rijsun au fisqon uhilla lighoirillāhi bih, famaniḍṭurro ghoiro bāghiw wa lā ‘ādin fa inna robbaka ghofūrur roḥīm

145. Say, “In what was revealed to me, I find nothing forbidden to a consumer who eats it, except carrion, or spilled blood, or the flesh of swine—because it is impure—or a sinful offering dedicated to other than Allah. But if someone is compelled by necessity, without being deliberate or malicious—your Lord is Forgiving and Merciful.”

وَعَلَى الَّذِيْنَ هَادُوْا حَرَّمْنَا كُلَّ ذِيْ ظُفُرٍۚ وَمِنَ الْبَقَرِ وَالْغَنَمِ حَرَّمْنَا عَلَيْهِمْ شُحُوْمَهُمَآ اِلَّا مَا حَمَلَتْ ظُهُوْرُهُمَآ اَوِ الْحَوَايَآ اَوْ مَا اخْتَلَطَ بِعَظْمٍۗ ذٰلِكَ جَزَيْنٰهُمْ بِبَغْيِهِمْۚ وَاِنَّا لَصٰدِقُوْنَ ۝١٤٦

Wa ‘alal-lażīna hādū ḥarromnā kulla żī ẓufur, wa minal-baqori wal-ghonami ḥarromnā ‘alaihim syuḥūmahumā illā mā ḥamalat ẓuhūruhumā awil-ḥawāyā au makhtalaṭo bi‘aẓm, żālika jazaināhum bibaghyihim, wa innā laṣōdiqūn

146. For the Jews We forbade everything with claws. As for cattle and sheep: We forbade them their fat, except what adheres to their backs, or the entrails, or what is mixed with bone. This is how We penalized them for their inequity. We are indeed truthful.

فَاِنْ كَذَّبُوْكَ فَقُلْ رَّبُّكُمْ ذُوْ رَحْمَةٍ وَّاسِعَةٍۚ وَلَا يُرَدُّ بَأْسُهٗ عَنِ الْقَوْمِ الْمُجْرِمِيْنَ ۝١٤٧

Fa in każżabūka faqur robbukum żū roḥmatiw wāsi‘ah, wa lā yuroddu ba'suhū ‘anil-qoumil-mujrimīn

147. If they accuse you of lying, say, “Your Lord is Possessor of infinite mercy, but His wrath cannot be averted from the guilty people.”

سَيَقُوْلُ الَّذِيْنَ اَشْرَكُوْا لَوْ شَاۤءَ اللّٰهُ مَآ اَشْرَكْنَا وَلَآ اٰبَاۤؤُنَا وَلَا حَرَّمْنَا مِنْ شَيْءٍۗ كَذٰلِكَ كَذَّبَ الَّذِيْنَ مِنْ قَبْلِهِمْ حَتّٰى ذَاقُوْا بَأْسَنَاۗ قُلْ هَلْ عِنْدَكُمْ مِّنْ عِلْمٍ فَتُخْرِجُوْهُ لَنَاۗ اِنْ تَتَّبِعُوْنَ اِلَّا الظَّنَّ وَاِنْ اَنْتُمْ اِلَّا تَخْرُصُوْنَ ۝١٤٨

Sayaqūlul-lażīna asyrokū lau syā-allāhu mā asyroknā wa lā ābā-unā wa lā ḥarromnā min syai', każālika każżabal-lażīna min qoblihim ḥattā żāqū ba'sanā, qul hal ‘indakum min ‘ilmin fa tukhrijūhu lanā, in tattabi‘ūna illaẓ-ẓonna wa in antum illā takhruṣūn

148. The polytheists will say, “Had Allah willed, we would not have practiced idolatry, nor would have our forefathers, nor would we have prohibited anything.” Likewise those before them lied, until they tasted Our might. Say, “Do you have any knowledge that you can produce for us? You follow nothing but conjecture, and you only guess.”

قُلْ فَلِلّٰهِ الْحُجَّةُ الْبَالِغَةُۚ فَلَوْ شَاۤءَ لَهَدٰىكُمْ اَجْمَعِيْنَ ۝١٤٩

Qul fa lillāhil-ḥujjatul-bālighoh, fa lau syā-a lahadākum ajma‘īn

149. Say, “To Allah belongs the conclusive argument. Had He willed, He would have guided you all.”

قُلْ هَلُمَّ شُهَدَاۤءَكُمُ الَّذِيْنَ يَشْهَدُوْنَ اَنَّ اللّٰهَ حَرَّمَ هٰذَاۚ فَاِنْ شَهِدُوْا فَلَا تَشْهَدْ مَعَهُمْۚ وَلَا تَتَّبِعْ اَهْوَاۤءَ الَّذِيْنَ كَذَّبُوْا بِاٰيٰتِنَا وَالَّذِيْنَ لَا يُؤْمِنُوْنَ بِالْاٰخِرَةِ وَهُمْ بِرَبِّهِمْ يَعْدِلُوْنَ ࣖ ۝١٥٠

Qul halumma syuhadā-akumul-lażīna yasyhadūna annallāha ḥarroma hāżā, fa in syahidū falā tasyhad ma‘ahum, wa lā tattabi‘ ahwā-al-lażīna każżabū bi'āyātinā wal-lażīna lā yu'minūna bil-ākhiroti wa hum birobbihim ya‘dilūn

150. Say, “Produce your witnesses who would testify that Allah has prohibited this.” If they testify, do not testify with them. And do not follow the whims of those who deny Our revelations, and those who do not believe in the Hereafter, and those who equate others with their Lord.

قُلْ تَعَالَوْا اَتْلُ مَا حَرَّمَ رَبُّكُمْ عَلَيْكُمْ اَلَّا تُشْرِكُوْا بِهٖ شَيْـًٔا وَّبِالْوَالِدَيْنِ اِحْسَانًاۚ وَلَا تَقْتُلُوْٓا اَوْلَادَكُمْ مِّنْ اِمْلَاقٍۗ نَحْنُ نَرْزُقُكُمْ وَاِيَّاهُمْ ۚوَلَا تَقْرَبُوا الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَۚ وَلَا تَقْتُلُوا النَّفْسَ الَّتِيْ حَرَّمَ اللّٰهُ اِلَّا بِالْحَقِّۗ ذٰلِكُمْ وَصّٰىكُمْ بِهٖ لَعَلَّكُمْ تَعْقِلُوْنَ ۝١٥١

Qul ta‘ālau atlu mā ḥarroma robbukum ‘alaikum allā tusyrikū bihī syai'aw wa bil-wālidaini iḥsānā, wa lā taqtulū aulādakum min imlāq, naḥnu narzuqukum wa iyyāhum, wa lā taqrobul-fawāḥisya mā ẓoharo minhā wa mā baṭon, wa lā taqtulun-nafsal-latī ḥarromallāhu illā bil-ḥaqq, żālikum waṣṣōkum bihī la‘allakum ta‘qilūn

151. Say, “Come, let me tell you what your Lord has forbidden you: that you associate nothing with Him; that you honor your parents; that you do not kill your children because of poverty—We provide for you and for them; that you do not come near indecencies, whether outward or inward; and that you do not kill the soul which Allah has sanctified—except in the course of justice. All this He has enjoined upon you, so that you may understand.”

وَلَا تَقْرَبُوْا مَالَ الْيَتِيْمِ اِلَّا بِالَّتِيْ هِيَ اَحْسَنُ حَتّٰى يَبْلُغَ اَشُدَّهٗ ۚوَاَوْفُوا الْكَيْلَ وَالْمِيْزَانَ بِالْقِسْطِۚ لَا نُكَلِّفُ نَفْسًا اِلَّا وُسْعَهَاۚ وَاِذَا قُلْتُمْ فَاعْدِلُوْا وَلَوْ كَانَ ذَا قُرْبٰىۚ وَبِعَهْدِ اللّٰهِ اَوْفُوْاۗ ذٰلِكُمْ وَصّٰىكُمْ بِهٖ لَعَلَّكُمْ تَذَكَّرُوْنَۙ ۝١٥٢

Wa lā taqrobū mālal-yatīmi illā bil-latī hiya aḥsanu ḥattā yablugho asyuddah, wa auful-kaila wal-mīzāna bil-qisṭ, lā nukallifu nafsan illā wus‘ahā, wa iżā qultum fa‘dilū wa lau kāna żā qurbā, wa bi‘ahdillāhi aufū, żālikum waṣṣōkum bihī la‘allakum tażakkarūn

152. And do not come near the property of the orphan, except with the best intentions, until he reaches maturity. And give full weight and full measure, equitably. We do not burden any soul beyond its capacity. And when you speak, be fair, even if it concerns a close relative. And fulfill your covenant with Allah. All this He has enjoined upon you, so that you may take heed.

وَاَنَّ هٰذَا صِرَاطِيْ مُسْتَقِيْمًا فَاتَّبِعُوْهُ ۚوَلَا تَتَّبِعُوا السُّبُلَ فَتَفَرَّقَ بِكُمْ عَنْ سَبِيْلِهٖ ۗذٰلِكُمْ وَصّٰىكُمْ بِهٖ لَعَلَّكُمْ تَتَّقُوْنَ ۝١٥٣

Wa anna hāżā ṣirōṭī mustaqīman fattabi‘ūh, wa lā tattabi‘us-subula fa tafarroqo bikum ‘an sabīlih, żālikum waṣṣōkum bihī la‘allakum tattaqūn

153. This is My path, straight, so follow it. And do not follow the other paths, lest they divert you from His path. All this He has enjoined upon you, that you may refrain from wrongdoing.

ثُمَّ اٰتَيْنَا مُوْسَى الْكِتٰبَ تَمَامًا عَلَى الَّذِيْٓ اَحْسَنَ وَتَفْصِيْلًا لِّكُلِّ شَيْءٍ وَّهُدًى وَّرَحْمَةً لَّعَلَّهُمْ بِلِقَاۤءِ رَبِّهِمْ يُؤْمِنُوْنَ ࣖ ۝١٥٤

Ṡumma ātainā mūsal-kitāba tamāman ‘alal-lażī aḥsana wa tafṣīlal likulli syai'iw wa hudaw wa roḥmatal la‘allahum biliqō-i robbihim yu'minūn

154. Then We gave Moses the Scripture, perfect for the righteous, and explaining everything clearly, and a beacon, and mercy, that they may believe in the encounter with their Lord.

وَهٰذَا كِتٰبٌ اَنْزَلْنٰهُ مُبٰرَكٌ فَاتَّبِعُوْهُ وَاتَّقُوْا لَعَلَّكُمْ تُرْحَمُوْنَۙ ۝١٥٥

Wa hāżā kitābun anzalnāhu mubārokun fattabi‘ūhu wattaqū la‘allakum turḥamūn

155. This too is a blessed Scripture that We revealed; so follow it, and be righteous, that you may receive mercy.

اَنْ تَقُوْلُوْٓا اِنَّمَآ اُنْزِلَ الْكِتٰبُ عَلٰى طَاۤىِٕفَتَيْنِ مِنْ قَبْلِنَاۖ وَاِنْ كُنَّا عَنْ دِرَاسَتِهِمْ لَغٰفِلِيْنَۙ ۝١٥٦

An taqūlū innamā unzilal-kitābu ‘alā ṭō-ifataini min qoblinā, wa in kunnā ‘an dirōsatihim laghōfilīn

156. Lest you say, “The Scripture was revealed to two parties before us, and we were unaware of their teachings.”

اَوْ تَقُوْلُوْا لَوْ اَنَّآ اُنْزِلَ عَلَيْنَا الْكِتٰبُ لَكُنَّآ اَهْدٰى مِنْهُمْۚ فَقَدْ جَاۤءَكُمْ بَيِّنَةٌ مِّنْ رَّبِّكُمْ وَهُدًى وَّرَحْمَةٌ ۚفَمَنْ اَظْلَمُ مِمَّنْ كَذَّبَ بِاٰيٰتِ اللّٰهِ وَصَدَفَ عَنْهَا ۗسَنَجْزِى الَّذِيْنَ يَصْدِفُوْنَ عَنْ اٰيٰتِنَا سُوْۤءَ الْعَذَابِ بِمَا كَانُوْا يَصْدِفُوْنَ ۝١٥٧

Au taqūlū lau annā unzila ‘alainal-kitābu lakunnā ahdā minhum, faqod jā-akum bayyinatum mir robbikum wa hudaw wa roḥmah, faman aẓlamu mimman każżaba bi'āyātillāhi wa ṣodafa ‘anhā, sanajzil-lażīna yaṣdifūna ‘an āyātinā sū-al-‘ażābi bimā kānū yaṣdifūn

157. Or lest you say, “Had the Scripture been revealed to us, we would have been better guided than they.” Clarification has come to you from your Lord, and guidance, and mercy. Who then does greater wrong than he who gives the lie to Allah’s messages, and turns away from them? We will repay those who turn away from Our messages with the worst kind of punishment, because of their turning away.

هَلْ يَنْظُرُوْنَ اِلَّآ اَنْ تَأْتِيَهُمُ الْمَلٰۤىِٕكَةُ اَوْ يَأْتِيَ رَبُّكَ اَوْ يَأْتِيَ بَعْضُ اٰيٰتِ رَبِّكَ ۗيَوْمَ يَأْتِيْ بَعْضُ اٰيٰتِ رَبِّكَ لَا يَنْفَعُ نَفْسًا اِيْمَانُهَا لَمْ تَكُنْ اٰمَنَتْ مِنْ قَبْلُ اَوْ كَسَبَتْ فِيْٓ اِيْمَانِهَا خَيْرًاۗ قُلِ انْتَظِرُوْٓا اِنَّا مُنْتَظِرُوْنَ ۝١٥٨

Hal yanẓurūna illā an ta'tiyahumul-malā-ikatu au ya'tiya robbuka au ya'tiya ba‘ḍu āyāti robbik, yauma ya'tī ba‘ḍu āyāti robbika lā yanfa‘u nafsan īmānuhā lam takun āmanat min qoblu au kasabat fī īmānihā khoirō, qulintaẓirū innā muntaẓirūn

158. Are they waiting for anything but for the angels to come to them, or for your Lord to arrive, or for some of your Lord’s signs to come? On the Day when some of your Lord’s signs come, no soul will benefit from its faith unless it had believed previously, or had earned goodness through its faith. Say, “Wait, we too are waiting.”

اِنَّ الَّذِيْنَ فَرَّقُوْا دِيْنَهُمْ وَكَانُوْا شِيَعًا لَّسْتَ مِنْهُمْ فِيْ شَيْءٍۗ اِنَّمَآ اَمْرُهُمْ اِلَى اللّٰهِ ثُمَّ يُنَبِّئُهُمْ بِمَا كَانُوْا يَفْعَلُوْنَ ۝١٥٩

Innal-lażīna farroqū dīnahum wa kānū syiya‘al lasta minhum fī syai', innamā amruhum ilallāhi ṡumma yunabbi'uhum bimā kānū yaf‘alūn

159. As for those who divided their religion and became sects—you have nothing to do with them. Their case rests with Allah; then He will inform them of what they used to do.

مَنْ جَاۤءَ بِالْحَسَنَةِ فَلَهٗ عَشْرُ اَمْثَالِهَا ۚوَمَنْ جَاۤءَ بِالسَّيِّئَةِ فَلَا يُجْزٰٓى اِلَّا مِثْلَهَا وَهُمْ لَا يُظْلَمُوْنَ ۝١٦٠

Man jā-a bil-ḥasanati fa lahū ‘asyru amṡālihā, wa man jā-a bis-sayyi'ati falā yujzā illā miṡlahā wa hum lā yuẓlamūn

160. Whoever comes up with a good deed will have ten times its like; and whoever comes up with an evil deed will be repaid only with its equivalent—they will not be wronged.

قُلْ اِنَّنِيْ هَدٰىنِيْ رَبِّيْٓ اِلٰى صِرَاطٍ مُّسْتَقِيْمٍ ەۚ دِيْنًا قِيَمًا مِّلَّةَ اِبْرٰهِيْمَ حَنِيْفًاۚ وَمَا كَانَ مِنَ الْمُشْرِكِيْنَ ۝١٦١

Qul innanī hadānī robbī ilā ṣirōṭim mustaqīm, dīnan qiyamam millata ibrōhīma ḥanīfā, wa mā kāna minal-musyrikīn

161. Say, “My Lord has guided me to a straight path, an upright religion, the creed of Abraham the Monotheist, who was not a polytheist.”

قُلْ اِنَّ صَلَاتِيْ وَنُسُكِيْ وَمَحْيَايَ وَمَمَاتِيْ لِلّٰهِ رَبِّ الْعٰلَمِيْنَۙ ۝١٦٢

Qul inna ṣolātī wa nusukī wa maḥyāya wa mamātī lillāhi robbil-‘ālamīn

162. Say, “My prayer and my worship, and my life and my death, are devoted to Allah, the Lord of the Worlds.

لَا شَرِيْكَ لَهٗ ۚوَبِذٰلِكَ اُمِرْتُ وَاَنَا۠ اَوَّلُ الْمُسْلِمِيْنَ ۝١٦٣

Lā syarīka lah, wa biżālika umirtu wa ana awwalul-muslimīn

163. No associate has He. Thus I am commanded, and I am the first of those who submit.”

قُلْ اَغَيْرَ اللّٰهِ اَبْغِيْ رَبًّا وَّهُوَ رَبُّ كُلِّ شَيْءٍۗ وَلَا تَكْسِبُ كُلُّ نَفْسٍ اِلَّا عَلَيْهَاۚ وَلَا تَزِرُ وَازِرَةٌ وِّزْرَ اُخْرٰىۚ ثُمَّ اِلٰى رَبِّكُمْ مَّرْجِعُكُمْ فَيُنَبِّئُكُمْ بِمَا كُنْتُمْ فِيْهِ تَخْتَلِفُوْنَ ۝١٦٤

Qul aghoirollāhi abghī robbaw wa huwa robbu kulli syai', wa lā taksibu kullu nafsin illā ‘alaihā, wa lā taziru wāzirotuw wizro ukhrō, ṡumma ilā robbikum marji‘ukum fa yunabbi'ukum bimā kuntum fīhi takhtalifūn

164. Say, “Am I to seek a lord other than Allah, when He is the Lord of all things?” No soul gets except what it is due, and no soul bears the burdens of another. Then to your Lord is your return, then He will inform you regarding your disputes.

وَهُوَ الَّذِيْ جَعَلَكُمْ خَلٰۤىِٕفَ الْاَرْضِ وَرَفَعَ بَعْضَكُمْ فَوْقَ بَعْضٍ دَرَجٰتٍ لِّيَبْلُوَكُمْ فِيْ مَآ اٰتٰىكُمْۗ اِنَّ رَبَّكَ سَرِيْعُ الْعِقَابِۖ وَاِنَّهٗ لَغَفُوْرٌ رَّحِيْمٌ ࣖ ۝١٦٥

Wa huwal-lażī ja‘alakum kholā-ifal-arḍi wa rofa‘a ba‘ḍokum fauqo ba‘ḍin darojātil liyabluwakum fī mā ātākum, inna robbaka sarī‘ul-‘iqōb, wa innahū laghofūrur roḥīm

165. It is He who made you successors on the earth, and raised some of you in ranks over others, in order to test you through what He has given you. Your Lord is Quick in retribution, and He is Forgiving and Merciful.