Surah An-Nisa

يٰٓاَيُّهَا النَّاسُ اتَّقُوْا رَبَّكُمُ الَّذِيْ خَلَقَكُمْ مِّنْ نَّفْسٍ وَّاحِدَةٍ وَّخَلَقَ مِنْهَا زَوْجَهَا وَبَثَّ مِنْهُمَا رِجَالًا كَثِيْرًا وَّنِسَاۤءً ۚ وَاتَّقُوا اللّٰهَ الَّذِيْ تَسَاۤءَلُوْنَ بِهٖ وَالْاَرْحَامَ ۗ اِنَّ اللّٰهَ كَانَ عَلَيْكُمْ رَقِيْبًا ۝١

Yā ayyuhan-nāsuttaqū robbakumul-lażī kholaqokum min nafsiw wāḥidatiw wa kholaqo minhā zaujahā wa baṡṡa minhumā rijālan kaṡīrow wa nisā-ā, wattaqullāhal-lażī tasā-alūna bihī wal-arḥām, innallāha kāna ‘alaikum roqībā

1. O people! Fear your Lord, who created you from a single soul, and created from it its mate, and propagated from them many men and women. And revere Allah whom you ask about, and the parents. Surely, Allah is Watchful over you.

وَاٰتُوا الْيَتٰمٰىٓ اَمْوَالَهُمْ وَلَا تَتَبَدَّلُوا الْخَبِيْثَ بِالطَّيِّبِ ۖ وَلَا تَأْكُلُوْٓا اَمْوَالَهُمْ اِلٰٓى اَمْوَالِكُمْ ۗ اِنَّهٗ كَانَ حُوْبًا كَبِيْرًا ۝٢

Wa ātul-yatāmā amwālahum wa lā tatabaddalul-khobīṡa biṭ-ṭoyyib, wa lā ta'kulū amwālahum ilā amwālikum, innahū kāna ḥūban kabīrō

2. And give orphans their properties, and do not substitute the bad for the good. And do not consume their properties by combining them with yours, for that would be a serious sin.

وَاِنْ خِفْتُمْ اَلَّا تُقْسِطُوْا فِى الْيَتٰمٰى فَانْكِحُوْا مَا طَابَ لَكُمْ مِّنَ النِّسَاۤءِ مَثْنٰى وَثُلٰثَ وَرُبٰعَ ۚ فَاِنْ خِفْتُمْ اَلَّا تَعْدِلُوْا فَوَاحِدَةً اَوْ مَا مَلَكَتْ اَيْمَانُكُمْ ۗ ذٰلِكَ اَدْنٰٓى اَلَّا تَعُوْلُوْاۗ ۝٣

Wa in khiftum allā tuqsiṭū fil-yatāmā fankiḥū mā ṭōba lakum minan-nisā-i maṡnā wa ṡulāṡa wa rubā‘, fa in khiftum allā ta‘dilū fa wāḥidatan au mā malakat aimānukum, żālika adnā allā ta‘ūlū

3. If you fear you cannot act fairly towards the orphans—then marry the women you like—two, or three, or four. But if you fear you will not be fair, then one, or what you already have. That makes it more likely that you avoid bias.

وَاٰتُوا النِّسَاۤءَ صَدُقٰتِهِنَّ نِحْلَةً ۗ فَاِنْ طِبْنَ لَكُمْ عَنْ شَيْءٍ مِّنْهُ نَفْسًا فَكُلُوْهُ هَنِيْۤـًٔا مَّرِيْۤـًٔا ۝٤

Wa ātun-nisā-a ṣoduqōtihinna niḥlah, fa in ṭibna lakum ‘an syai'im minhu nafsan fa kulūhu hanī-am marī-ā

4. Give women their dowries graciously. But if they willingly forgo some of it, then consume it with enjoyment and pleasure.

وَلَا تُؤْتُوا السُّفَهَاۤءَ اَمْوَالَكُمُ الَّتِيْ جَعَلَ اللّٰهُ لَكُمْ قِيٰمًا وَّارْزُقُوْهُمْ فِيْهَا وَاكْسُوْهُمْ وَقُوْلُوْا لَهُمْ قَوْلًا مَّعْرُوْفًا ۝٥

Wa lā tu'tus-sufahā-a amwālakumul-latī ja‘alallāhu lakum qiyāmaw warzuqūhum fīhā waksūhum wa qūlū lahum qoulam ma‘rūfā

5. Do not give the immature your money which Allah has assigned to you for support. But provide for them from it, and clothe them, and speak to them with kind words.

وَابْتَلُوا الْيَتٰمٰى حَتّٰىٓ اِذَا بَلَغُوا النِّكَاحَۚ فَاِنْ اٰنَسْتُمْ مِّنْهُمْ رُشْدًا فَادْفَعُوْٓا اِلَيْهِمْ اَمْوَالَهُمْ ۚ وَلَا تَأْكُلُوْهَآ اِسْرَافًا وَّبِدَارًا اَنْ يَّكْبَرُوْا ۗ وَمَنْ كَانَ غَنِيًّا فَلْيَسْتَعْفِفْ ۚ وَمَنْ كَانَ فَقِيْرًا فَلْيَأْكُلْ بِالْمَعْرُوْفِ ۗ فَاِذَا دَفَعْتُمْ اِلَيْهِمْ اَمْوَالَهُمْ فَاَشْهِدُوْا عَلَيْهِمْ ۗ وَكَفٰى بِاللّٰهِ حَسِيْبًا ۝٦

Wabtalul-yatāmā ḥattā iżā balaghun-nikāḥ, fa in ānastum minhum rusydan fadfa‘ū ilaihim amwālahum, wa lā ta'kulūhā isrōfaw wa bidāron ay yakbarū, wa man kāna ghoniyyan falyasta‘fif, wa man kāna faqīron falya'kul bil-ma‘rūf, fa iżā dafa‘tum ilaihim amwālahum fa asyhidū ‘alaihim, wa kafā billāhi ḥasībā

6. Test the orphans until they reach the age of marriage. If you find them to be mature enough, hand over their properties to them. And do not consume it extravagantly or hastily before they grow up. The rich shall not charge any wage, but the poor may charge fairly. When you hand over their properties to them, have it witnessed for them. Allah suffices as a Reckoner.

لِلرِّجَالِ نَصِيْبٌ مِّمَّا تَرَكَ الْوَالِدٰنِ وَالْاَقْرَبُوْنَۖ وَلِلنِّسَاۤءِ نَصِيْبٌ مِّمَّا تَرَكَ الْوَالِدٰنِ وَالْاَقْرَبُوْنَ مِمَّا قَلَّ مِنْهُ اَوْ كَثُرَ ۗ نَصِيْبًا مَّفْرُوْضًا ۝٧

Lir-rijāli naṣībum mimmā tarokal-wālidāni wal-aqrobūn, wa lin-nisā-i naṣībum mimmā tarokal-wālidāni wal-aqrobūna mimmā qolla minhu au kaṡur, naṣībam mafrūḍō

7. Men receive a share of what their parents and relatives leave, and women receive a share of what their parents and relatives leave; be it little or much—a legal share.

وَاِذَا حَضَرَ الْقِسْمَةَ اُولُوا الْقُرْبٰى وَالْيَتٰمٰى وَالْمَسٰكِيْنُ فَارْزُقُوْهُمْ مِّنْهُ وَقُوْلُوْا لَهُمْ قَوْلًا مَّعْرُوْفًا ۝٨

Wa iżā ḥaḍorol-qismata ulul-qurbā wal-yatāmā wal-masākīnu farzuqūhum minhu wa qūlū lahum qoulam ma‘rūfā

8. If the distribution is attended by the relatives, and the orphans, and the needy, give them something out of it, and speak to them kindly.

وَلْيَخْشَ الَّذِيْنَ لَوْ تَرَكُوْا مِنْ خَلْفِهِمْ ذُرِّيَّةً ضِعٰفًا خَافُوْا عَلَيْهِمْۖ فَلْيَتَّقُوا اللّٰهَ وَلْيَقُوْلُوْا قَوْلًا سَدِيْدًا ۝٩

Walyakhsyal-lażīna lau tarokū min kholfihim żurriyyatan ḍi‘āfan khōfū ‘alaihim, falyattaqullāha walyaqūlū qoulan sadīdā

9. Those who are concerned about the fate of their weak children, in case they leave them behind, should fear Allah, and speak appropriate words.

اِنَّ الَّذِيْنَ يَأْكُلُوْنَ اَمْوَالَ الْيَتٰمٰى ظُلْمًا اِنَّمَا يَأْكُلُوْنَ فِيْ بُطُوْنِهِمْ نَارًا ۗ وَسَيَصْلَوْنَ سَعِيْرًا ࣖ ۝١٠

Innal-lażīna ya'kulūna amwālal-yatāmā ẓulman innamā ya'kulūna fī buṭūnihim nārō, wa sayaṣlauna sa‘īrō

10. Those who consume the wealth of orphans illicitly consume only fire into their bellies; and they will roast in a Blaze.

يُوْصِيْكُمُ اللّٰهُ فِيْٓ اَوْلَادِكُمْ لِلذَّكَرِ مِثْلُ حَظِّ الْاُنْثَيَيْنِ ۚ فَاِنْ كُنَّ نِسَاۤءً فَوْقَ اثْنَتَيْنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَ ۚ وَاِنْ كَانَتْ وَاحِدَةً فَلَهَا النِّصْفُ ۗ وَلِاَبَوَيْهِ لِكُلِّ وَاحِدٍ مِّنْهُمَا السُّدُسُ مِمَّا تَرَكَ اِنْ كَانَ لَهٗ وَلَدٌ ۚ فَاِنْ لَّمْ يَكُنْ لَّهٗ وَلَدٌ وَّوَرِثَهٗٓ اَبَوٰهُ فَلِاُمِّهِ الثُّلُثُ ۚ فَاِنْ كَانَ لَهٗٓ اِخْوَةٌ فَلِاُمِّهِ السُّدُسُ مِنْۢ بَعْدِ وَصِيَّةٍ يُّوْصِيْ بِهَآ اَوْ دَيْنٍ ۗ اٰبَاۤؤُكُمْ وَاَبْنَاۤؤُكُمْۚ لَا تَدْرُوْنَ اَيُّهُمْ اَقْرَبُ لَكُمْ نَفْعًا ۗ فَرِيْضَةً مِّنَ اللّٰهِ ۗ اِنَّ اللّٰهَ كَانَ عَلِيْمًا حَكِيْمًا ۝١١

Yūṣīkumullāhu fī aulādikum liż-żakari miṡlu ḥaẓẓil-unṡayain, fa in kunna nisā-an fauqoṡnataini fa lahunna ṡuluṡā mā tarok, wa in kānat wāḥidatan fa lahan-niṣf, wa li abawaihi likulli wāḥidim minhumas-sudusu mimmā taroka in kāna lahū walad, fa illam yakul lahū waladuw wa wariṡahū abawāhu fa li'ummihiṡ-ṡuluṡ, fa in kāna lahū ikhwatun fa li'ummihis-sudusu mim ba‘di waṣiyyatiy yūṣī bihā au dain, ābā-ukum wa abnā-ukum, lā tadrūna ayyuhum aqrobu lakum naf‘ā, farīḍotam minallāh, innallāha kāna ‘alīman ḥakīmā

11. Allah instructs you regarding your children: The male receives the equivalent of the share of two females. If they are daughters, more than two, they get two-thirds of what he leaves. If there is only one, she gets one-half. As for the parents, each gets one-sixth of what he leaves, if he had children. If he had no children, and his parents inherit from him, his mother gets one-third. If he has siblings, his mother gets one-sixth. After fulfilling any bequest and paying off debts. Your parents and your children—you do not know which are closer to you in welfare. This is Allah’s law. Allah is Knowing and Judicious.

وَلَكُمْ نِصْفُ مَا تَرَكَ اَزْوَاجُكُمْ اِنْ لَّمْ يَكُنْ لَّهُنَّ وَلَدٌ ۚ فَاِنْ كَانَ لَهُنَّ وَلَدٌ فَلَكُمُ الرُّبُعُ مِمَّا تَرَكْنَ مِنْۢ بَعْدِ وَصِيَّةٍ يُّوْصِيْنَ بِهَآ اَوْ دَيْنٍ ۗ وَلَهُنَّ الرُّبُعُ مِمَّا تَرَكْتُمْ اِنْ لَّمْ يَكُنْ لَّكُمْ وَلَدٌ ۚ فَاِنْ كَانَ لَكُمْ وَلَدٌ فَلَهُنَّ الثُّمُنُ مِمَّا تَرَكْتُمْ مِّنْۢ بَعْدِ وَصِيَّةٍ تُوْصُوْنَ بِهَآ اَوْ دَيْنٍ ۗ وَاِنْ كَانَ رَجُلٌ يُّوْرَثُ كَلٰلَةً اَوِ امْرَاَةٌ وَّلَهٗٓ اَخٌ اَوْ اُخْتٌ فَلِكُلِّ وَاحِدٍ مِّنْهُمَا السُّدُسُۚ فَاِنْ كَانُوْٓا اَكْثَرَ مِنْ ذٰلِكَ فَهُمْ شُرَكَاۤءُ فِى الثُّلُثِ مِنْۢ بَعْدِ وَصِيَّةٍ يُّوْصٰى بِهَآ اَوْ دَيْنٍۙ غَيْرَ مُضَاۤرٍّ ۚ وَصِيَّةً مِّنَ اللّٰهِ ۗ وَاللّٰهُ عَلِيْمٌ حَلِيْمٌۗ ۝١٢

Wa lakum niṣfu mā taroka azwājukum illam yakul lahunna walad, fa in kāna lahunna waladun fa lakumur-rubu‘u mimmā tarokna mim ba‘di waṣiyyatiy yūṣīna bihā au dain, wa lahunnar-rubu‘u mimmā taroktum illam yakul lakum walad, fa in kāna lakum waladun fa lahunnaṡ-ṡumunu mimmā taroktum mim ba‘di waṣiyyatiy tūṣūna bihā au dain, wa in kāna rojuluy yūroṡu kalālatan awimro'atuw wa lahū akhun au ukhtun fa likulli wāḥidatim minhumas-sudus, fa in kānū akṡaro min żālika fa hum syurokā-u fiṡ-ṡuluṡi mim ba‘di waṣiyyatiy yūṣō bihā au dain, ghoiro muḍōrr, waṣiyyatam minallāh, wallāhu ‘alīmun ḥalīm

12. You get one-half of what your wives leave behind, if they had no children. If they had children, you get one-fourth of what they leave. After fulfilling any bequest and paying off debts. They get one-fourth of what you leave behind, if you have no children. If you have children, they get one-eighth of what you leave. After fulfilling any bequest and paying off debts. If a man or woman leaves neither parents nor children, but has a brother or sister, each of them gets one-sixth. If there are more siblings, they share one-third. After fulfilling any bequest and paying off debts, without any prejudice. This is a will from Allah. Allah is Knowing and Clement.

تِلْكَ حُدُوْدُ اللّٰهِ ۗ وَمَنْ يُّطِعِ اللّٰهَ وَرَسُوْلَهٗ يُدْخِلْهُ جَنّٰتٍ تَجْرِيْ مِنْ تَحْتِهَا الْاَنْهٰرُ خٰلِدِيْنَ فِيْهَا ۗ وَذٰلِكَ الْفَوْزُ الْعَظِيْمُ ۝١٣

Tilka ḥudūdullāh, wa may yuṭi‘illāha wa rosūlahū yudkhilhu jannātin tajrī min taḥtihal-anhāru khōlidīna fīhā, wa żālikal-fauzul-‘aẓīm

13. These are the bounds set by Allah. Whoever obeys Allah and His Messenger, He will admit him into Gardens beneath which rivers flow, to abide therein forever. That is the great attainment.

وَمَنْ يَّعْصِ اللّٰهَ وَرَسُوْلَهٗ وَيَتَعَدَّ حُدُوْدَهٗ يُدْخِلْهُ نَارًا خَالِدًا فِيْهَاۖ وَلَهٗ عَذَابٌ مُّهِيْنٌ ࣖ ۝١٤

Wa may ya‘ṣillāha wa rosūlahū wa yata‘adda ḥudūdahū yudkhilhu nāron khōlidan fīhā, wa lahū ‘ażābum muhīn

14. But whoever disobeys Allah and His Messenger, and oversteps His bounds, He will admit him into a Fire, wherein he abides forever, and he will have a shameful punishment.

وَالّٰتِيْ يَأْتِيْنَ الْفَاحِشَةَ مِنْ نِّسَاۤىِٕكُمْ فَاسْتَشْهِدُوْا عَلَيْهِنَّ اَرْبَعَةً مِّنْكُمْ ۚ فَاِنْ شَهِدُوْا فَاَمْسِكُوْهُنَّ فِى الْبُيُوْتِ حَتّٰى يَتَوَفّٰىهُنَّ الْمَوْتُ اَوْ يَجْعَلَ اللّٰهُ لَهُنَّ سَبِيْلًا ۝١٥

Wal-lātī ya'tīnal-fāḥisyata min nisā-ikum fastasyhidū ‘alaihinna arba‘atam minkum, fa in syahidū fa amsikūhunna fil-buyūti ḥattā yatawaffāhunnal-mautu au yaj‘alallāhu lahunna sabīlā

15. Those of your women who commit lewdness, you must have four witnesses against them, from among you. If they testify, confine them to the homes until death claims them, or Allah makes a way for them.

وَالَّذٰنِ يَأْتِيٰنِهَا مِنْكُمْ فَاٰذُوْهُمَا ۚ فَاِنْ تَابَا وَاَصْلَحَا فَاَعْرِضُوْا عَنْهُمَا ۗ اِنَّ اللّٰهَ كَانَ تَوَّابًا رَّحِيْمًا ۝١٦

Wal-lażāni ya'tiyānihā minkum fa āżūhumā, fa in tābā wa aṣlaḥā fa a‘riḍū ‘anhumā, innallāha kāna tawwābar roḥīmā

16. If two men among you commit it, punish them both. But if they repent and reform, leave them alone. Allah is Redeemer, Full of Mercy.

اِنَّمَا التَّوْبَةُ عَلَى اللّٰهِ لِلَّذِيْنَ يَعْمَلُوْنَ السُّوْۤءَ بِجَهَالَةٍ ثُمَّ يَتُوْبُوْنَ مِنْ قَرِيْبٍ فَاُولٰۤىِٕكَ يَتُوْبُ اللّٰهُ عَلَيْهِمْ ۗ وَكَانَ اللّٰهُ عَلِيْمًا حَكِيْمًا ۝١٧

Innamat-taubatu ‘alallāhi lil-lażīna ya‘malūnas-sū-a bijahālatin ṡumma yatūbūna min qorībin fa ulā-ika yatūbullāhu ‘alaihim, wa kānallāhu ‘alīman ḥakīmā

17. Repentance is available from Allah for those who commit evil out of ignorance, and then repent soon after. These—Allah will relent towards them. Allah is Knowing and Wise.

وَلَيْسَتِ التَّوْبَةُ لِلَّذِيْنَ يَعْمَلُوْنَ السَّيِّاٰتِۚ حَتّٰىٓ اِذَا حَضَرَ اَحَدَهُمُ الْمَوْتُ قَالَ اِنِّيْ تُبْتُ الْـٰٔنَ وَلَا الَّذِيْنَ يَمُوْتُوْنَ وَهُمْ كُفَّارٌ ۗ اُولٰۤىِٕكَ اَعْتَدْنَا لَهُمْ عَذَابًا اَلِيْمًا ۝١٨

Wa laisatit-taubatu lil-lażīna ya‘malūnas-sayyi'āt, ḥattā iżā ḥaḍoro aḥadahumul-mautu qōla innī tubtul-āna wa lal-lażīna yamūtūna wa hum kuffār, ulā-ika a‘tadnā lahum ‘ażāban alīmā

18. But repentance is not available for those who commit evils, until when death approaches one of them, he says, “Now I repent,” nor for those who die as disbelievers. These—We have prepared for them a painful torment.

يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوْا لَا يَحِلُّ لَكُمْ اَنْ تَرِثُوا النِّسَاۤءَ كَرْهًا ۗ وَلَا تَعْضُلُوْهُنَّ لِتَذْهَبُوْا بِبَعْضِ مَآ اٰتَيْتُمُوْهُنَّ اِلَّآ اَنْ يَّأْتِيْنَ بِفَاحِشَةٍ مُّبَيِّنَةٍ ۚ وَعَاشِرُوْهُنَّ بِالْمَعْرُوْفِ ۚ فَاِنْ كَرِهْتُمُوْهُنَّ فَعَسٰٓى اَنْ تَكْرَهُوْا شَيْـًٔا وَّيَجْعَلَ اللّٰهُ فِيْهِ خَيْرًا كَثِيْرًا ۝١٩

Yā ayyuhal-lażīna āmanū lā yaḥillu lakum an tariṡun-nisā-a karhā, wa lā ta‘ḍulūhunna litażhabū biba‘ḍi mā ātaitumūhunna illā ay ya'tīna bifāḥisyatim mubayyinah, wa ‘āsyirūhunna bil-ma‘rūf, fa in karihtumūhunna fa ‘asā an takrohū syai'aw wa yaj‘alallāhu fīhi khoiron kaṡīrō

19. O you who believe! It is not permitted for you to inherit women against their will. And do not coerce them in order to take away some of what you had given them, unless they commit a proven adultery. And live with them in kindness. If you dislike them, it may be that you dislike something in which Allah has placed much good.

وَاِنْ اَرَدْتُّمُ اسْتِبْدَالَ زَوْجٍ مَّكَانَ زَوْجٍۙ وَّاٰتَيْتُمْ اِحْدٰىهُنَّ قِنْطَارًا فَلَا تَأْخُذُوْا مِنْهُ شَيْـًٔا ۗ اَتَأْخُذُوْنَهٗ بُهْتَانًا وَّاِثْمًا مُّبِيْنًا ۝٢٠

Wa in arottumustibdāla zaujim makāna zauj, wa ātaitum iḥdāhunna qinṭōron falā ta'khużū minhu syai'ā, ata'khużūnahū buhtānaw wa iṡmam mubīnā

20. If you wish to replace one wife with another, and you have given one of them a fortune, take nothing back from it. Would you take it back fraudulently and sinfully?

وَكَيْفَ تَأْخُذُوْنَهٗ وَقَدْ اَفْضٰى بَعْضُكُمْ اِلٰى بَعْضٍ وَّاَخَذْنَ مِنْكُمْ مِّيْثَاقًا غَلِيْظًا ۝٢١

Wa kaifa ta'khużūnahū wa qod afḍō ba‘ḍukum ilā ba‘ḍiw wa akhożna minkum mīṡāqon gholīẓō

21. And how can you take it back, when you have been intimate with one another, and they have received from you a solid commitment?

وَلَا تَنْكِحُوْا مَا نَكَحَ اٰبَاۤؤُكُمْ مِّنَ النِّسَاۤءِ اِلَّا مَا قَدْ سَلَفَ ۗ اِنَّهٗ كَانَ فَاحِشَةً وَّمَقْتًاۗ وَسَاۤءَ سَبِيْلًا ࣖ ۝٢٢

Wa lā tankiḥū mā nakaḥa ābā-ukum minan-nisā-i illā mā qod salaf, innahū kāna fāḥisyataw wa maqtā, wa sā-a sabīlā

22. Do not marry women whom your fathers married, except what is already past. That is improper, indecent, and a bad custom.

حُرِّمَتْ عَلَيْكُمْ اُمَّهٰتُكُمْ وَبَنٰتُكُمْ وَاَخَوٰتُكُمْ وَعَمّٰتُكُمْ وَخٰلٰتُكُمْ وَبَنٰتُ الْاَخِ وَبَنٰتُ الْاُخْتِ وَاُمَّهٰتُكُمُ الّٰتِيْٓ اَرْضَعْنَكُمْ وَاَخَوٰتُكُمْ مِّنَ الرَّضَاعَةِ وَاُمَّهٰتُ نِسَاۤىِٕكُمْ وَرَبَاۤىِٕبُكُمُ الّٰتِيْ فِيْ حُجُوْرِكُمْ مِّنْ نِّسَاۤىِٕكُمُ الّٰتِيْ دَخَلْتُمْ بِهِنَّۖ فَاِنْ لَّمْ تَكُوْنُوْا دَخَلْتُمْ بِهِنَّ فَلَا جُنَاحَ عَلَيْكُمْ ۖ وَحَلَاۤىِٕلُ اَبْنَاۤىِٕكُمُ الَّذِيْنَ مِنْ اَصْلَابِكُمْۙ وَاَنْ تَجْمَعُوْا بَيْنَ الْاُخْتَيْنِ اِلَّا مَا قَدْ سَلَفَ ۗ اِنَّ اللّٰهَ كَانَ غَفُوْرًا رَّحِيْمًا ۝٢٣

Ḥurrimat ‘alaikum ummahātukum wa banātukum wa akhowātukum wa ‘ammātukum wa khōlātukum wa banātul-akhi wa banātul-ukhti wa ummahātukumul-lātī arḍo‘nakum wa akhowātukum minar-roḍō‘ati wa ummahātu nisā-ikum wa robā-ibukumul-lātī fī ḥujūrikum min nisā-ikumul-lātī dakholtum bihinn, fa illam takūnū dakholtum bihinna falā junāḥa ‘alaikum, wa ḥalā-ilu abnā-ikumul-lażīna min aṣlābikum, wa an tajma‘ū bainal-ukhtaini illā mā qod salaf, innallāha kāna ghofūror roḥīmā

23. Forbidden for you are your mothers, your daughters, your sisters, your paternal aunts, your maternal aunts, your brother’s daughters, your sister’s daughters, your foster-mothers who nursed you, your sisters through nursing, your wives’ mothers, and your stepdaughters in your guardianship—born of wives you have gone into—but if you have not gone into them, there is no blame on you. And the wives of your genetic sons, and marrying two sisters simultaneously. Except what is past. Allah is Oft-Forgiving, Most Merciful.

وَالْمُحْصَنٰتُ مِنَ النِّسَاۤءِ اِلَّا مَا مَلَكَتْ اَيْمَانُكُمْ ۚ كِتٰبَ اللّٰهِ عَلَيْكُمْ ۚ وَاُحِلَّ لَكُمْ مَّا وَرَاۤءَ ذٰلِكُمْ اَنْ تَبْتَغُوْا بِاَمْوَالِكُمْ مُّحْصِنِيْنَ غَيْرَ مُسٰفِحِيْنَ ۗ فَمَا اسْتَمْتَعْتُمْ بِهٖ مِنْهُنَّ فَاٰتُوْهُنَّ اُجُوْرَهُنَّ فَرِيْضَةً ۗوَلَا جُنَاحَ عَلَيْكُمْ فِيْمَا تَرَاضَيْتُمْ بِهٖ مِنْۢ بَعْدِ الْفَرِيْضَةِۗ اِنَّ اللّٰهَ كَانَ عَلِيْمًا حَكِيْمًا ۝٢٤

Wal-muḥṣonātu minan-nisā-i illā mā malakat aimānukum, kitāballāhi ‘alaikum, wa uḥilla lakum mā warō-a żālikum an tabtaghū bi'amwālikum muḥṣinīna ghoiro musāfiḥīn, famastamta‘tum bihī minhunna fa ātūhunna ujūrohunna farīḍoh, wa lā junāḥa ‘alaikum fīmā tarōḍoitum bihī mim ba‘dil-farīḍoh, innallāha kāna ‘alīman ḥakīmā

24. And all married women, except those you rightfully possess. This is Allah’s decree, binding upon you. Permitted for you are those that lie outside these limits, provided you seek them in legal marriage, with gifts from your property, seeking wedlock, not prostitution. If you wish to enjoy them, then give them their dowry—a legal obligation. You commit no error by agreeing to any change to the dowry. Allah is All-Knowing, Most Wise.

وَمَنْ لَّمْ يَسْتَطِعْ مِنْكُمْ طَوْلًا اَنْ يَّنْكِحَ الْمُحْصَنٰتِ الْمُؤْمِنٰتِ فَمِنْ مَّا مَلَكَتْ اَيْمَانُكُمْ مِّنْ فَتَيٰتِكُمُ الْمُؤْمِنٰتِۗ وَاللّٰهُ اَعْلَمُ بِاِيْمَانِكُمْ ۗ بَعْضُكُمْ مِّنْۢ بَعْضٍۚ فَانْكِحُوْهُنَّ بِاِذْنِ اَهْلِهِنَّ وَاٰتُوْهُنَّ اُجُوْرَهُنَّ بِالْمَعْرُوْفِ مُحْصَنٰتٍ غَيْرَ مُسٰفِحٰتٍ وَّلَا مُتَّخِذٰتِ اَخْدَانٍ ۚ فَاِذَآ اُحْصِنَّ فَاِنْ اَتَيْنَ بِفَاحِشَةٍ فَعَلَيْهِنَّ نِصْفُ مَا عَلَى الْمُحْصَنٰتِ مِنَ الْعَذَابِۗ ذٰلِكَ لِمَنْ خَشِيَ الْعَنَتَ مِنْكُمْ ۗ وَاَنْ تَصْبِرُوْا خَيْرٌ لَّكُمْ ۗ وَاللّٰهُ غَفُوْرٌ رَّحِيْمٌ ࣖ ۝٢٥

Wa mal lam yastaṭi‘ minkum ṭoulan ay yankiḥal-muḥṣonātil-mu'mināti fa mim mā malakat aimānukum min fatayātikumul-mu'mināt, wallāhu a‘lamu bi'īmānikum, ba‘ḍukum mim ba‘ḍ, fankiḥūhunna bi'iżni ahlihinna wa ātūhunna ujūrohunna bil-ma‘rūfi muḥṣonātin ghoiro musāfiḥātiw wa lā muttakhiżāti akhdān, fa iżā uḥṣinna fa in ataina bifāḥisyatin fa ‘alaihinna niṣfu mā ‘alal-muḥṣonāti minal-‘ażāb, żālika limay khosyial-‘anata minkum, wa an taṣbirū khoirul lakum, wallāhu ghofūrur roḥīm

25. If any of you lack the means to marry free believing women, he may marry one of the believing maids under your control. Allah is well aware of your faith. You are from one another. Marry them with the permission of their guardians, and give them their recompense fairly—to be protected—neither committing adultery, nor taking secret lovers. When they are married, if they commit adultery, their punishment shall be half that of free women. That is for those among you who fear falling into decadence. But to practice self-restraint is better for you. Allah is Most Forgiving, Most Merciful.

يُرِيْدُ اللّٰهُ لِيُبَيِّنَ لَكُمْ وَيَهْدِيَكُمْ سُنَنَ الَّذِيْنَ مِنْ قَبْلِكُمْ وَيَتُوْبَ عَلَيْكُمْ ۗ وَاللّٰهُ عَلِيْمٌ حَكِيْمٌ ۝٢٦

Yurīdullāhu liyubayyina lakum wa yahdiyakum sunanal-lażīna min qoblikum wa yatūba ‘alaikum, wallāhu ‘alīmun ḥakīm

26. Allah intends to make things clear to you, and to guide you in the ways of those before you, and to redeem you. Allah is Most Knowing, Most Wise.

وَاللّٰهُ يُرِيْدُ اَنْ يَّتُوْبَ عَلَيْكُمْ ۗ وَيُرِيْدُ الَّذِيْنَ يَتَّبِعُوْنَ الشَّهَوٰتِ اَنْ تَمِيْلُوْا مَيْلًا عَظِيْمًا ۝٢٧

Wallāhu yurīdu ay yatūba ‘alaikum, wa yurīdul-lażīna yattabi‘ūnasy-syahawāti an tamīlū mailan ‘aẓīmā

27. Allah intends to redeem you, but those who follow their desires want you to turn away utterly.

يُرِيْدُ اللّٰهُ اَنْ يُّخَفِّفَ عَنْكُمْ ۚ وَخُلِقَ الْاِنْسَانُ ضَعِيْفًا ۝٢٨

Yurīdullāhu ay yukhoffifa ‘ankum, wa khuliqol-insānu ḍo‘īfā

28. Allah intends to lighten your burden, for the human being was created weak.

يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوْا لَا تَأْكُلُوْٓا اَمْوَالَكُمْ بَيْنَكُمْ بِالْبَاطِلِ اِلَّآ اَنْ تَكُوْنَ تِجَارَةً عَنْ تَرَاضٍ مِّنْكُمْ ۗ وَلَا تَقْتُلُوْٓا اَنْفُسَكُمْ ۗ اِنَّ اللّٰهَ كَانَ بِكُمْ رَحِيْمًا ۝٢٩

Yā ayyuhal-lażīna āmanū lā ta'kulū amwālakum bainakum bil-bāṭili illā an takūna tijārotan ‘an tarōḍim minkum, wa lā taqtulū anfusakum, innallāha kāna bikum roḥīmā

29. O you who believe! Do not consume each other’s wealth illicitly, but trade by mutual consent. And do not kill yourselves, for Allah is Merciful towards you.

وَمَنْ يَّفْعَلْ ذٰلِكَ عُدْوَانًا وَّظُلْمًا فَسَوْفَ نُصْلِيْهِ نَارًا ۗوَكَانَ ذٰلِكَ عَلَى اللّٰهِ يَسِيْرًا ۝٣٠

Wa may yaf‘al żālika ‘udwānaw wa ẓulman fa saufa nuṣlīhi nārō, wa kāna żālika ‘alallāhi yasīrō

30. Whoever does that, out of hostility and wrongdoing, We will cast him into a Fire. And that would be easy for Allah.

اِنْ تَجْتَنِبُوْا كَبَاۤىِٕرَ مَا تُنْهَوْنَ عَنْهُ نُكَفِّرْ عَنْكُمْ سَيِّاٰتِكُمْ وَنُدْخِلْكُمْ مُّدْخَلًا كَرِيْمًا ۝٣١

In tajtanibū kabā-iro mā tunhauna ‘anhu nukaffir ‘ankum sayyi'ātikum wa nudkhilkum mudkholan karīmā

31. If you avoid the worst of what you are forbidden, We will remit your sins, and admit you by a Gate of Honor.

وَلَا تَتَمَنَّوْا مَا فَضَّلَ اللّٰهُ بِهٖ بَعْضَكُمْ عَلٰى بَعْضٍ ۗ لِلرِّجَالِ نَصِيْبٌ مِّمَّا اكْتَسَبُوْا ۗ وَلِلنِّسَاۤءِ نَصِيْبٌ مِّمَّا اكْتَسَبْنَ ۗوَسْـَٔلُوا اللّٰهَ مِنْ فَضْلِهٖ ۗ اِنَّ اللّٰهَ كَانَ بِكُلِّ شَيْءٍ عَلِيْمًا ۝٣٢

Wa lā tatamannau mā faḍḍolallāhu bihī ba‘ḍokum ‘alā ba‘ḍ, lir-rijāli naṣībum mimmaktasabū, wa lin-nisā-i naṣībum mimmaktasabn, was'alullāha min faḍlih, innallāha kāna bikulli syai'in ‘alīmā

32. Do not covet what Allah has given to some of you in preference to others. For men is a share of what they have earned, and for women is a share of what they have earned. And ask Allah of His bounty. Allah has knowledge of everything.

وَلِكُلٍّ جَعَلْنَا مَوَالِيَ مِمَّا تَرَكَ الْوَالِدٰنِ وَالْاَقْرَبُوْنَ ۗ وَالَّذِيْنَ عَقَدَتْ اَيْمَانُكُمْ فَاٰتُوْهُمْ نَصِيْبَهُمْ ۗ اِنَّ اللّٰهَ كَانَ عَلٰى كُلِّ شَيْءٍ شَهِيْدًا ࣖ ۝٣٣

Wa likullin ja‘alnā mawāliya mimmā tarokal-wālidāni wal-aqrobūn, wal-lażīna ‘aqodat aimānukum fa ātūhum naṣībahum, innallāha kāna ‘alā kulli syai'in syahīdā

33. To everyone We have assigned beneficiaries in what is left by parents and relatives. Those with whom you have made an agreement, give them their share. Allah is Witness over all things.

اَلرِّجَالُ قَوَّامُوْنَ عَلَى النِّسَاۤءِ بِمَا فَضَّلَ اللّٰهُ بَعْضَهُمْ عَلٰى بَعْضٍ وَّبِمَآ اَنْفَقُوْا مِنْ اَمْوَالِهِمْ ۗ فَالصّٰلِحٰتُ قٰنِتٰتٌ حٰفِظٰتٌ لِّلْغَيْبِ بِمَا حَفِظَ اللّٰهُ ۗوَالّٰتِيْ تَخَافُوْنَ نُشُوْزَهُنَّ فَعِظُوْهُنَّ وَاهْجُرُوْهُنَّ فِى الْمَضَاجِعِ وَاضْرِبُوْهُنَّ ۚ فَاِنْ اَطَعْنَكُمْ فَلَا تَبْغُوْا عَلَيْهِنَّ سَبِيْلًا ۗاِنَّ اللّٰهَ كَانَ عَلِيًّا كَبِيْرًا ۝٣٤

Ar-rijālu qowwāmūna ‘alan-nisā-i bimā faḍḍolallāhu ba‘ḍohum ‘alā ba‘ḍiw wa bimā anfaqū min amwālihim, faṣ-ṣōliḥātu qōnitātun ḥāfiẓōtul lil-ghoibi bimā ḥafiẓollāh, wal-lātī takhōfūna nusyūzahunna fa ‘iẓūhunna wahjurūhunna fil-maḍōji‘i waḍribūhunn, fa in aṭo‘nakum falā tabghū ‘alaihinna sabīlā, innallāha kāna ‘aliyyan kabīrō

34. Men are the protectors and maintainers of women, as Allah has given some of them an advantage over others, and because they spend out of their wealth. The good women are obedient, guarding what Allah would have them guard. As for those from whom you fear disloyalty, admonish them, and abandon them in their beds, then strike them. But if they obey you, seek no way against them. Allah is Sublime, Great.

وَاِنْ خِفْتُمْ شِقَاقَ بَيْنِهِمَا فَابْعَثُوْا حَكَمًا مِّنْ اَهْلِهٖ وَحَكَمًا مِّنْ اَهْلِهَا ۚ اِنْ يُّرِيْدَآ اِصْلَاحًا يُّوَفِّقِ اللّٰهُ بَيْنَهُمَا ۗ اِنَّ اللّٰهَ كَانَ عَلِيْمًا خَبِيْرًا ۝٣٥

Wa in khiftum syiqōqo bainihimā fab‘aṡū ḥakamam min ahlihī wa ḥakamam min ahlihā, iy yurīdā iṣlāḥay yuwaffiqillāhu bainahumā, innallāha kāna ‘alīman khobīrō

35. If you fear a breach between the two, appoint an arbiter from his family and an arbiter from her family. If they wish to reconcile, Allah will bring them together. Allah is Knowledgeable, Expert.

وَاعْبُدُوا اللّٰهَ وَلَا تُشْرِكُوْا بِهٖ شَيْـًٔا وَّبِالْوَالِدَيْنِ اِحْسَانًا وَّبِذِى الْقُرْبٰى وَالْيَتٰمٰى وَالْمَسٰكِيْنِ وَالْجَارِ ذِى الْقُرْبٰى وَالْجَارِ الْجُنُبِ وَالصَّاحِبِ بِالْجَنْۢبِ وَابْنِ السَّبِيْلِۙ وَمَا مَلَكَتْ اَيْمَانُكُمْ ۗ اِنَّ اللّٰهَ لَا يُحِبُّ مَنْ كَانَ مُخْتَالًا فَخُوْرًاۙ ۝٣٦

Wa‘budullāha wa lā tusyrikū bihī syai'aw wa bil-wālidaini iḥsānaw wa biżil-qurbā wal-yatāmā wal-masākīni wal-jāri żil-qurbā wal-jāril-junubi waṣ-ṣōḥibi bil-jambi wabnis-sabīl, wa mā malakat aimānukum, innallāha lā yuḥibbu man kāna mukhtālan fakhūrō

36. Worship Allah, and ascribe no partners to Him, and be good to the parents, and the relatives, and the orphans, and the poor, and the neighbor next door, and the distant neighbor, and the close associate, and the traveler, and your servants. Allah does not love the arrogant showoff.

الَّذِيْنَ يَبْخَلُوْنَ وَيَأْمُرُوْنَ النَّاسَ بِالْبُخْلِ وَيَكْتُمُوْنَ مَآ اٰتٰىهُمُ اللّٰهُ مِنْ فَضْلِهٖۗ وَاَعْتَدْنَا لِلْكٰفِرِيْنَ عَذَابًا مُّهِيْنًاۚ ۝٣٧

Al-lażīna yabkholūna wa ya'murūnan-nāsa bil-bukhli wa yaktumūna mā ātāhumullāhu min faḍlih, wa a‘tadnā lil-kāfirīna ‘ażābam muhīnā

37. Those who are stingy, and exhort people to stinginess, and conceal what Allah has given them from His bounty. We have prepared for the disbelievers a disgraceful punishment.

وَالَّذِيْنَ يُنْفِقُوْنَ اَمْوَالَهُمْ رِئَاۤءَ النَّاسِ وَلَا يُؤْمِنُوْنَ بِاللّٰهِ وَلَا بِالْيَوْمِ الْاٰخِرِ ۗ وَمَنْ يَّكُنِ الشَّيْطٰنُ لَهٗ قَرِيْنًا فَسَاۤءَ قَرِيْنًا ۝٣٨

Wal-lażīna yunfiqūna amwālahum ri'ā-an-nasi wa lā yu'minūna billāhi wa lā bil-yaumil ākhir, wa may yakunisy-syaiṭōnu lahū qorīnan fasā-a qorīnā

38. And those who spend their money to be seen by people, and believe neither in Allah nor in the Last Day. Whoever has Satan as a companion—what an evil companion.

وَمَاذَا عَلَيْهِمْ لَوْ اٰمَنُوْا بِاللّٰهِ وَالْيَوْمِ الْاٰخِرِ وَاَنْفَقُوْا مِمَّا رَزَقَهُمُ اللّٰهُ ۗوَكَانَ اللّٰهُ بِهِمْ عَلِيْمًا ۝٣٩

Wa māżā ‘alaihim lau āmanū billāhi wal-yaumil-ākhiri wa anfaqū mimmā rozaqohumullāh, wa kānallāhu bihim ‘alīmā

39. What would they have lost, had they believed in Allah and the Last Day, and gave out of what Allah has provided for them? Allah knows them very well.

اِنَّ اللّٰهَ لَا يَظْلِمُ مِثْقَالَ ذَرَّةٍ ۚوَاِنْ تَكُ حَسَنَةً يُّضٰعِفْهَا وَيُؤْتِ مِنْ لَّدُنْهُ اَجْرًا عَظِيْمًا ۝٤٠

Innallāha lā yaẓlimu miṡqōla żarroh, wa in taku ḥasanatay yuḍō‘ifhā wa yu'ti mil ladunhu ajron ‘aẓīmā

40. Allah does not commit an atom’s weight of injustice; and if there is a good deed, He doubles it, and gives from His Presence a sublime compensation.

فَكَيْفَ اِذَا جِئْنَا مِنْ كُلِّ اُمَّةٍۢ بِشَهِيْدٍ وَّجِئْنَا بِكَ عَلٰى هٰٓؤُلَاۤءِ شَهِيْدًاۗ ۝٤١

Fa kaifa iżā ji'nā min kulli ummatim bisyahīdiw wa ji'nā bika ‘alā hā-ulā-i syahīdā

41. Then how will it be, when We bring a witness from every community, and We bring you as a witness against these?

يَوْمَىِٕذٍ يَّوَدُّ الَّذِيْنَ كَفَرُوْا وَعَصَوُا الرَّسُوْلَ لَوْ تُسَوّٰى بِهِمُ الْاَرْضُۗ وَلَا يَكْتُمُوْنَ اللّٰهَ حَدِيْثًا ࣖ ۝٤٢

Yauma'iżiy yawaddul-lażīna kafarū wa ‘aṣowur-rosūla lau tusawwā bihimul-arḍ, wa lā yaktumūnallāha ḥadīṡā

42. On that Day, those who disbelieved and disobeyed the Messenger will wish that the earth were leveled over them. They will conceal nothing from Allah.

يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوْا لَا تَقْرَبُوا الصَّلٰوةَ وَاَنْتُمْ سُكٰرٰى حَتّٰى تَعْلَمُوْا مَا تَقُوْلُوْنَ وَلَا جُنُبًا اِلَّا عَابِرِيْ سَبِيْلٍ حَتّٰى تَغْتَسِلُوْا ۗوَاِنْ كُنْتُمْ مَّرْضٰٓى اَوْ عَلٰى سَفَرٍ اَوْ جَاۤءَ اَحَدٌ مِّنْكُمْ مِّنَ الْغَاۤىِٕطِ اَوْ لٰمَسْتُمُ النِّسَاۤءَ فَلَمْ تَجِدُوْا مَاۤءً فَتَيَمَّمُوْا صَعِيْدًا طَيِّبًا فَامْسَحُوْا بِوُجُوْهِكُمْ وَاَيْدِيْكُمْ ۗ اِنَّ اللّٰهَ كَانَ عَفُوًّا غَفُوْرًا ۝٤٣

Yā ayyuhal-lażīna āmanū lā taqrobuṣ-ṣolāta wa antum sukārō ḥattā ta‘lamū mā taqūlūna wa lā junuban illā ‘ābirī sabīlin ḥattā taghtasilū, wa in kuntum marḍō au ‘alā safarin au jā-a aḥadum minkum minal-ghō-iṭi au lāmastumun-nisā-a falam tajidū mā-an fa tayammamū ṣo‘īdan ṭoyyiban famsaḥū biwujūhikum wa aidīkum, innnallāha kāna ‘afuwwan ghofūrō

43. O you who believe! Do not approach the prayer while you are drunk, so that you know what you say; nor after sexual orgasm—unless you are traveling—until you have bathed. If you are sick, or traveling, or one of you comes from the toilet, or you have had intercourse with women, and cannot find water, find clean sand and wipe your faces and your hands with it. Allah is Pardoning and Forgiving.

اَلَمْ تَرَ اِلَى الَّذِيْنَ اُوْتُوْا نَصِيْبًا مِّنَ الْكِتٰبِ يَشْتَرُوْنَ الضَّلٰلَةَ وَيُرِيْدُوْنَ اَنْ تَضِلُّوا السَّبِيْلَۗ ۝٤٤

Alam taro ilal-lażīna ūtū naṣībam minal-kitābi yasytarūnaḍ-ḍolālata wa yurīdūna an taḍillus-sabīl

44. Have you not considered those who were given a share of the Book? They buy error, and wish you would lose the way.

وَاللّٰهُ اَعْلَمُ بِاَعْدَاۤىِٕكُمْ ۗوَكَفٰى بِاللّٰهِ وَلِيًّا ۙوَّكَفٰى بِاللّٰهِ نَصِيْرًا ۝٤٥

Wallāhu a‘lamu bi'a‘dā-ikum, wa kafā billāhi waliyyaw wa kafā billāhi naṣīrō

45. But Allah knows your enemies best. Allah is sufficient as a Protector, and Allah is sufficient as a Supporter.

مِنَ الَّذِيْنَ هَادُوْا يُحَرِّفُوْنَ الْكَلِمَ عَنْ مَّوَاضِعِهٖ وَيَقُوْلُوْنَ سَمِعْنَا وَعَصَيْنَا وَاسْمَعْ غَيْرَ مُسْمَعٍ وَّرَاعِنَا لَيًّاۢ بِاَلْسِنَتِهِمْ وَطَعْنًا فِى الدِّيْنِۗ وَلَوْ اَنَّهُمْ قَالُوْا سَمِعْنَا وَاَطَعْنَا وَاسْمَعْ وَانْظُرْنَا لَكَانَ خَيْرًا لَّهُمْ وَاَقْوَمَۙ وَلٰكِنْ لَّعَنَهُمُ اللّٰهُ بِكُفْرِهِمْ فَلَا يُؤْمِنُوْنَ اِلَّا قَلِيْلًا ۝٤٦

Minal-lażīna hādū yuḥarrifūnal-kalima ‘am mawāḍi‘ihī wa yaqūlūna sami‘nā wa ‘aṣoinā wasma‘ ghoiro musmi‘iw wa rō‘inā layyam bi'alsinatihim wa ṭo‘nan fid-dīn, wa lau annahum qōlū sami‘nā wa aṭo‘nā wasma‘ wanẓurnā lakāna khoirol lahum wa aqwam, wa lākil la‘anahumullāhu bikufrihim falā yu'minūna illā qolīlā

46. Among the Jews are some who take words out of context, and say, “We hear and we disobey,” and “Hear without listening,” and “Observe us,” twisting with their tongues and slandering the religion. Had they said, “We hear and we obey,” and “Listen,” and “Give us your attention,” it would have been better for them, and more upright. But Allah has cursed them for their disbelief; they do not believe except a little.

يٰٓاَيُّهَا الَّذِيْنَ اُوْتُوا الْكِتٰبَ اٰمِنُوْا بِمَا نَزَّلْنَا مُصَدِّقًا لِّمَا مَعَكُمْ مِّنْ قَبْلِ اَنْ نَّطْمِسَ وُجُوْهًا فَنَرُدَّهَا عَلٰٓى اَدْبَارِهَآ اَوْ نَلْعَنَهُمْ كَمَا لَعَنَّآ اَصْحٰبَ السَّبْتِ ۗ وَكَانَ اَمْرُ اللّٰهِ مَفْعُوْلًا ۝٤٧

Yā ayyuhal-lażīna ūtul-kitāba āminū bimā nazzalnā muṣoddiqol limā ma‘akum min qobli an naṭmisa wujūhan fa naruddahā ‘alā adbārihā au nal‘anahum kamā la‘annā aṣḥābas-sabt, wa kāna amrullāhi maf‘ūlā

47. O you who were given the Book! Believe in what We sent down, confirming what you have, before We obliterate faces and turn them inside out, or curse them as We cursed the Sabbath-breakers. The command of Allah is always done.

اِنَّ اللّٰهَ لَا يَغْفِرُ اَنْ يُّشْرَكَ بِهٖ وَيَغْفِرُ مَا دُوْنَ ذٰلِكَ لِمَنْ يَّشَاۤءُ ۚ وَمَنْ يُّشْرِكْ بِاللّٰهِ فَقَدِ افْتَرٰٓى اِثْمًا عَظِيْمًا ۝٤٨

Innallāha lā yaghfiru ay yusyroka bihī wa yaghfiru mā dūna żālika limay yasyā', wa may yusyrik billāhi fa qodiftarō iṡman ‘aẓīmā

48. Allah does not forgive association with Him, but He forgives anything less than that to whomever He wills. Whoever associates anything with Allah has devised a monstrous sin.

اَلَمْ تَرَ اِلَى الَّذِيْنَ يُزَكُّوْنَ اَنْفُسَهُمْ ۗ بَلِ اللّٰهُ يُزَكِّيْ مَنْ يَّشَاۤءُ وَلَا يُظْلَمُوْنَ فَتِيْلًا ۝٤٩

Alam taro ilal-lażīna yuzakkūna anfusahum, balillāhu yuzakkī may yasyā-u wa lā yuẓlamūna fatīlā

49. Have you not considered those who claim purity for themselves? Rather, Allah purifies whom He wills, and they will not be wronged a whit.

اُنْظُرْ كَيْفَ يَفْتَرُوْنَ عَلَى اللّٰهِ الْكَذِبَۗ وَكَفٰى بِهٖٓ اِثْمًا مُّبِيْنًا ࣖ ۝٥٠

Unẓur kaifa yaftarūna ‘alallāhil-każib, wa kafā bihī iṡmam mubīnā

50. See how they devise lies against Allah. That alone is an outright sin.

اَلَمْ تَرَ اِلَى الَّذِيْنَ اُوْتُوْا نَصِيْبًا مِّنَ الْكِتٰبِ يُؤْمِنُوْنَ بِالْجِبْتِ وَالطَّاغُوْتِ وَيَقُوْلُوْنَ لِلَّذِيْنَ كَفَرُوْا هٰٓؤُلَاۤءِ اَهْدٰى مِنَ الَّذِيْنَ اٰمَنُوْا سَبِيْلًا ۝٥١

Alam taro ilal-lażīna ūtū naṣībam minal-kitābi yu'minūna bil-jibti waṭ-ṭōghūti wa yaqūlūna lil-lażīna kafarū hā-ulā-i ahdā minal-lażīna āmanū sabīlā

51. Have you not considered those who were given a share of the Book? They believe in superstition and evil powers, and say of those who disbelieve, “These are better guided on the way than the believers.”

اُولٰۤىِٕكَ الَّذِيْنَ لَعَنَهُمُ اللّٰهُ ۗوَمَنْ يَّلْعَنِ اللّٰهُ فَلَنْ تَجِدَ لَهٗ نَصِيْرًا ۝٥٢

Ulā-ikal-lażīna la‘anahumullāh, wa may yal‘anillāhu falan tajida lahū naṣīrō

52. Those are they whom Allah has cursed. Whomever Allah curses, you will find no savior for him.

اَمْ لَهُمْ نَصِيْبٌ مِّنَ الْمُلْكِ فَاِذًا لَّا يُؤْتُوْنَ النَّاسَ نَقِيْرًاۙ ۝٥٣

Am lahum naṣībum minal-mulki fa iżal lā yu'tūnan-nāsa naqīrō

53. Or do they own a share of the kingdom? Then they would not give people a speck.

اَمْ يَحْسُدُوْنَ النَّاسَ عَلٰى مَآ اٰتٰىهُمُ اللّٰهُ مِنْ فَضْلِهٖۚ فَقَدْ اٰتَيْنَآ اٰلَ اِبْرٰهِيْمَ الْكِتٰبَ وَالْحِكْمَةَ وَاٰتَيْنٰهُمْ مُّلْكًا عَظِيْمًا ۝٥٤

Am yaḥsudūnan-nāsa ‘alā mā ātāhumullāhu min faḍlih, faqod ātainā āla ibrōhīmal-kitāba wal-ḥikmata wa ātaināhum mulkan ‘aẓīmā

54. Or do they envy the people for what Allah has given them of His grace? We have given the family of Abraham the Book and wisdom, and We have given them a great kingdom.

فَمِنْهُمْ مَّنْ اٰمَنَ بِهٖ وَمِنْهُمْ مَّنْ صَدَّ عَنْهُ ۗ وَكَفٰى بِجَهَنَّمَ سَعِيْرًا ۝٥٥

Fa minhum man āmana bihī wa minhum man ṣodda ‘anh, wa kafā bijahannama sa‘īrō

55. Among them are those who believed in it, and among them are those who held back from it. Hell is a sufficient Inferno.

اِنَّ الَّذِيْنَ كَفَرُوْا بِاٰيٰتِنَا سَوْفَ نُصْلِيْهِمْ نَارًاۗ كُلَّمَا نَضِجَتْ جُلُوْدُهُمْ بَدَّلْنٰهُمْ جُلُوْدًا غَيْرَهَا لِيَذُوْقُوا الْعَذَابَۗ اِنَّ اللّٰهَ كَانَ عَزِيْزًا حَكِيْمًا ۝٥٦

Innal-lażīna kafarū bi'āyātinā sanuṣlīhim nārō, kullamā naḍijat julūduhum baddalnāhum julūdan ghoirohā liyażūqul-‘ażāb, innallāha kāna ‘azīzan ḥakīmā

56. Those who reject Our revelations—We will scorch them in a Fire. Every time their skins are cooked, We will replace them with other skins, so they will experience the suffering. Allah is Most Powerful, Most Wise.

وَالَّذِيْنَ اٰمَنُوْا وَعَمِلُوا الصّٰلِحٰتِ سَنُدْخِلُهُمْ جَنّٰتٍ تَجْرِيْ مِنْ تَحْتِهَا الْاَنْهٰرُ خٰلِدِيْنَ فِيْهَآ اَبَدًاۗ لَهُمْ فِيْهَآ اَزْوَاجٌ مُّطَهَّرَةٌ ۙ وَّنُدْخِلُهُمْ ظِلًّا ظَلِيْلًا ۝٥٧

Wal-lażīna āmanū wa ‘amiluṣ-ṣōliḥāti sanudkhiluhum jannātin tajrī min taḥtihal-anhāru khōlidīna fīhā abadā, lahum fīhā azwājum muṭohharoh, wa nudkhiluhum ẓillan ẓolīlā

57. As for those who believe and do good deeds, We will admit them into Gardens beneath which rivers flow, abiding therein forever. They will have purified spouses therein, and We will admit them into a shady shade.

اِنَّ اللّٰهَ يَأْمُرُكُمْ اَنْ تُؤَدُّوا الْاَمٰنٰتِ اِلٰٓى اَهْلِهَاۙ وَاِذَا حَكَمْتُمْ بَيْنَ النَّاسِ اَنْ تَحْكُمُوْا بِالْعَدْلِ ۗ اِنَّ اللّٰهَ نِعِمَّا يَعِظُكُمْ بِهٖ ۗ اِنَّ اللّٰهَ كَانَ سَمِيْعًاۢ بَصِيْرًا ۝٥٨

Innallāha ya'murukum an tu'addul-amānāti ilā ahlihā, wa iżā ḥakamtum bainan-nāsi an taḥkumū bil-‘adl, innallāha ni‘immā ya‘iẓukum bih, innallāha kāna samī‘am baṣīrō

58. Allah instructs you to give back things entrusted to you to their owners. And when you judge between people, judge with justice. Allah’s instructions to you are excellent. Allah is All-Hearing, All-Seeing.

يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوْٓا اَطِيْعُوا اللّٰهَ وَاَطِيْعُوا الرَّسُوْلَ وَاُولِى الْاَمْرِ مِنْكُمْۚ فَاِنْ تَنَازَعْتُمْ فِيْ شَيْءٍ فَرُدُّوْهُ اِلَى اللّٰهِ وَالرَّسُوْلِ اِنْ كُنْتُمْ تُؤْمِنُوْنَ بِاللّٰهِ وَالْيَوْمِ الْاٰخِرِۗ ذٰلِكَ خَيْرٌ وَّاَحْسَنُ تَأْوِيْلًا ࣖ ۝٥٩

Yā ayyuhal-lażīna āmanū aṭī‘ullāha wa aṭī‘ur-rosūla wa ulil-amri minkum, fa in tanāza‘tum fī syai'in fa rudd-hu ilallāhi war-rosūli in kuntum tu'minūna billāhi wal-yaumil-ākhir, żālika khoiruw wa aḥsanu ta'wīlā

59. O you who believe! Obey Allah and obey the Messenger and those in authority among you. And if you dispute over anything, refer it to Allah and the Messenger, if you believe in Allah and the Last Day. That is best, and a most excellent determination.

اَلَمْ تَرَ اِلَى الَّذِيْنَ يَزْعُمُوْنَ اَنَّهُمْ اٰمَنُوْا بِمَآ اُنْزِلَ اِلَيْكَ وَمَآ اُنْزِلَ مِنْ قَبْلِكَ يُرِيْدُوْنَ اَنْ يَّتَحَاكَمُوْٓا اِلَى الطَّاغُوْتِ وَقَدْ اُمِرُوْٓا اَنْ يَّكْفُرُوْا بِهٖ ۗوَيُرِيْدُ الشَّيْطٰنُ اَنْ يُّضِلَّهُمْ ضَلٰلًا ۢ بَعِيْدًا ۝٦٠

Alam taro ilal-lażīna yaz‘umūna annahum āmanū bimā unzila ilaika wa mā unzila min qoblika yurīdūna ay yataḥākamū ilaṭ-ṭōghūti wa qod umirū ay yakfurū bih, wa yurīdusy-syaiṭōnu ay yuḍillahum ḍolālam ba‘īdā

60. Have you not observed those who claim that they believe in what was revealed to you, and in what was revealed before you, yet they seek Satanic sources for legislation, in spite of being commanded to reject them? Satan means to mislead them far away.

وَاِذَا قِيْلَ لَهُمْ تَعَالَوْا اِلٰى مَآ اَنْزَلَ اللّٰهُ وَاِلَى الرَّسُوْلِ رَاَيْتَ الْمُنٰفِقِيْنَ يَصُدُّوْنَ عَنْكَ صُدُوْدًاۚ ۝٦١

Wa iżā qīla lahum ta‘ālau ilā mā anzalallāhu wa ilar-rosūli ro'aital-munāfiqīna yaṣuddūna ‘anka ṣudūdā

61. And when it is said to them, “Come to what Allah has revealed, and to the Messenger,” you see the hypocrites shunning you completely.

فَكَيْفَ اِذَآ اَصَابَتْهُمْ مُّصِيْبَةٌ ۢبِمَا قَدَّمَتْ اَيْدِيْهِمْ ثُمَّ جَاۤءُوْكَ يَحْلِفُوْنَ بِاللّٰهِ ۖاِنْ اَرَدْنَآ اِلَّآ اِحْسَانًا وَّتَوْفِيْقًا ۝٦٢

Fa kaifa iżā aṣōbat-hum muṣībatum bimā qoddamat aidīhim ṡumma jā-ūka yaḥlifūna billāh, in arodnā illā iḥsānaw wa taufīqō

62. How about when a disaster strikes them because of what their hands have put forward, and then they come to you swearing by Allah: “We only intended goodwill and reconciliation”?

اُولٰۤىِٕكَ الَّذِيْنَ يَعْلَمُ اللّٰهُ مَا فِيْ قُلُوْبِهِمْ فَاَعْرِضْ عَنْهُمْ وَعِظْهُمْ وَقُلْ لَّهُمْ فِيْٓ اَنْفُسِهِمْ قَوْلًا ۢ بَلِيْغًا ۝٦٣

Ulā-ikal-lażīna ya‘lamullāhu mā fī qulūbihim fa a‘riḍ ‘anhum wa ‘iẓhum wa qul lahum fī anfusihim qoulam balīghō

63. They are those whom Allah knows what is in their hearts. So ignore them, and admonish them, and say to them concerning themselves penetrating words.

وَمَآ اَرْسَلْنَا مِنْ رَّسُوْلٍ اِلَّا لِيُطَاعَ بِاِذْنِ اللّٰهِ ۗوَلَوْ اَنَّهُمْ اِذْ ظَّلَمُوْٓا اَنْفُسَهُمْ جَاۤءُوْكَ فَاسْتَغْفَرُوا اللّٰهَ وَاسْتَغْفَرَ لَهُمُ الرَّسُوْلُ لَوَجَدُوا اللّٰهَ تَوَّابًا رَّحِيْمًا ۝٦٤

Wa mā arsalnā mir rosūlin illā liyuṭō‘a bi'iżnillāh, wa lau annahum iẓ ẓolamū anfusahum jā-ūka fastaghfarullāha wastaghfaro lahumur-rosūlu lawajadullāha tawwābar roḥīmā

64. We did not send any messenger except to be obeyed by Allah’s leave. Had they, when they wronged themselves, come to you, and prayed for Allah’s forgiveness, and the Messenger had prayed for their forgiveness, they would have found Allah Relenting and Merciful.

فَلَا وَرَبِّكَ لَا يُؤْمِنُوْنَ حَتّٰى يُحَكِّمُوْكَ فِيْمَا شَجَرَ بَيْنَهُمْ ثُمَّ لَا يَجِدُوْا فِيْٓ اَنْفُسِهِمْ حَرَجًا مِّمَّا قَضَيْتَ وَيُسَلِّمُوْا تَسْلِيْمًا ۝٦٥

Falā wa robbika lā yu'minūna ḥattā yuḥakkimūka fīmā syajaro bainahum ṡumma lā yajidū fī anfusihim ḥarojam mimmā qoḍoita wa yusallimū taslīmā

65. But no, by your Lord, they will not believe until they call you to arbitrate in their disputes, and then find within themselves no resentment regarding your decisions, and submit themselves completely.

وَلَوْ اَنَّا كَتَبْنَا عَلَيْهِمْ اَنِ اقْتُلُوْٓا اَنْفُسَكُمْ اَوِ اخْرُجُوْا مِنْ دِيَارِكُمْ مَّا فَعَلُوْهُ اِلَّا قَلِيْلٌ مِّنْهُمْ ۗوَلَوْ اَنَّهُمْ فَعَلُوْا مَا يُوْعَظُوْنَ بِهٖ لَكَانَ خَيْرًا لَّهُمْ وَاَشَدَّ تَثْبِيْتًاۙ ۝٦٦

Wa lau annā katabnā ‘alaihim aniqtulū anfusakum awikhrujū min diyārikum mā fa‘alūhu illā qolīlum minhum, wa lau annahum fa‘alū mā yū‘aẓūna bihī lakāna khoirol lahum wa asyadda taṡbītā

66. Had We decreed for them: “Kill yourselves,” or “Leave your homes,” they would not have done it, except for a few of them. But had they done what they were instructed to do, it would have been better for them, and a firmer confirmation.

وَّاِذًا لَّاٰتَيْنٰهُمْ مِّنْ لَّدُنَّآ اَجْرًا عَظِيْمًاۙ ۝٦٧

Wa iżal la'ātaināhum mil ladunnā ajron ‘aẓīmā

67. And We would have given them from Our presence a rich compensation.

وَّلَهَدَيْنٰهُمْ صِرَاطًا مُّسْتَقِيْمًا ۝٦٨

Wa lahadaināhum ṣirōṭom mustaqīmā

68. And We would have guided them on a straight path.

وَمَنْ يُّطِعِ اللّٰهَ وَالرَّسُوْلَ فَاُولٰۤىِٕكَ مَعَ الَّذِيْنَ اَنْعَمَ اللّٰهُ عَلَيْهِمْ مِّنَ النَّبِيّٖنَ وَالصِّدِّيْقِيْنَ وَالشُّهَدَاۤءِ وَالصّٰلِحِيْنَ ۚ وَحَسُنَ اُولٰۤىِٕكَ رَفِيْقًا ۝٦٩

Wa may yuṭi‘illāha war-rosūla fa ulā-ika ma‘al-lażīna an‘amallāhu ‘alaihim minan-nabiyyīna waṣ-ṣiddīqīna wasy-syuhadā-i waṣ-ṣōliḥīn, wa ḥasuna ulā-ika rofīqō

69. Whoever obeys Allah and the Messenger—these are with those whom Allah has blessed—among the prophets, and the sincere, and the martyrs, and the upright. Excellent are those as companions.

ذٰلِكَ الْفَضْلُ مِنَ اللّٰهِ ۗوَكَفٰى بِاللّٰهِ عَلِيْمًا ࣖ ۝٧٠

Żālikal-faḍlu minallāh, wa kafā billāhi ‘alīmā

70. That is the grace from Allah. Allah suffices as Knower.

يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوْا خُذُوْا حِذْرَكُمْ فَانْفِرُوْا ثُبَاتٍ اَوِ انْفِرُوْا جَمِيْعًا ۝٧١

Yā ayyuhal-lażīna āmanū khużū ḥiżrokum fanfirū ṡubātin awinfirū jamī‘ā

71. O you who believe! Take your precautions, and mobilize in groups, or mobilize all together.

وَاِنَّ مِنْكُمْ لَمَنْ لَّيُبَطِّئَنَّۚ فَاِنْ اَصَابَتْكُمْ مُّصِيْبَةٌ قَالَ قَدْ اَنْعَمَ اللّٰهُ عَلَيَّ اِذْ لَمْ اَكُنْ مَّعَهُمْ شَهِيْدًا ۝٧٢

Wa inna minkum lamal layubaṭṭi'ann, fa in aṣōbatkum muṣībatun qōla qod an‘amallāhu ‘alayya iż lam akum ma‘ahum syahīdā

72. Among you is he who lags behind. Then, when a calamity befalls you, he says, “Allah has favored me, that I was not martyred with them.”

وَلَىِٕنْ اَصَابَكُمْ فَضْلٌ مِّنَ اللّٰهِ لَيَقُوْلَنَّ كَاَنْ لَّمْ تَكُنْۢ بَيْنَكُمْ وَبَيْنَهٗ مَوَدَّةٌ يّٰلَيْتَنِيْ كُنْتُ مَعَهُمْ فَاَفُوْزَ فَوْزًا عَظِيْمًا ۝٧٣

Wa la'in aṣōbakum faḍlum minallāhi layaqūlanna ka'allam takum bainakum wa bainahū mawaddattuy yā laitanī kuntu ma‘ahum fa afūza fauzan ‘aẓīmā

73. But when some bounty from Allah comes to you, he says—as if no affection existed between you and him—“If only I had been with them, I would have achieved a great victory.”

فَلْيُقَاتِلْ فِيْ سَبِيْلِ اللّٰهِ الَّذِيْنَ يَشْرُوْنَ الْحَيٰوةَ الدُّنْيَا بِالْاٰخِرَةِ ۗ وَمَنْ يُّقَاتِلْ فِيْ سَبِيْلِ اللّٰهِ فَيُقْتَلْ اَوْ يَغْلِبْ فَسَوْفَ نُؤْتِيْهِ اَجْرًا عَظِيْمًا ۝٧٤

Falyuqōtil fī sabīlillāhil-lażīna yasytarūnal-ḥayātad-dun-yā bil-ākhiroh, wa may yuqōtil fī sabīlillāhi fa yuqtal au yaghlib fa saufa nu'tīhi ajron ‘aẓīmā

74. Let those who sell the life of this world for the Hereafter fight in the cause of Allah. Whoever fights in the cause of Allah, and then is killed, or achieves victory, We will grant him a great compensation.

وَمَا لَكُمْ لَا تُقَاتِلُوْنَ فِيْ سَبِيْلِ اللّٰهِ وَالْمُسْتَضْعَفِيْنَ مِنَ الرِّجَالِ وَالنِّسَاۤءِ وَالْوِلْدَانِ الَّذِيْنَ يَقُوْلُوْنَ رَبَّنَآ اَخْرِجْنَا مِنْ هٰذِهِ الْقَرْيَةِ الظَّالِمِ اَهْلُهَاۚ وَاجْعَلْ لَّنَا مِنْ لَّدُنْكَ وَلِيًّاۚ وَاجْعَلْ لَّنَا مِنْ لَّدُنْكَ نَصِيْرًا ۝٧٥

Wa mā lakum lā tuqōtilūna fī sabīlillāhi wal-mustaḍ‘afīna minar-rijāli wan-nisā-i wal-wildānil-lażīna yaqūlūna robbanā akhrijnā min hāżihil-qoryatiẓ-ẓōlimi ahluhā, waj‘al lanā mil ladunka waliyyā, waj‘al lanā mil ladunka naṣīrō

75. And why would you not fight in the cause of Allah, and the helpless men, and women, and children, cry out, “Our Lord, deliver us from this town whose people are oppressive, and appoint for us from Your Presence a Protector, and appoint for us from Your Presence a Victor.”

اَلَّذِيْنَ اٰمَنُوْا يُقَاتِلُوْنَ فِيْ سَبِيْلِ اللّٰهِ ۚ وَالَّذِيْنَ كَفَرُوْا يُقَاتِلُوْنَ فِيْ سَبِيْلِ الطَّاغُوْتِ فَقَاتِلُوْٓا اَوْلِيَاۤءَ الشَّيْطٰنِ ۚ اِنَّ كَيْدَ الشَّيْطٰنِ كَانَ ضَعِيْفًا ۚ ࣖ ۝٧٦

Al-lażīna āmanū yuqōtilūna fī sabīlillāh, wal-lażīna kafarū yuqōtilūna fī sabīliṭ-ṭōghūti fa qōtilū auliyā-asy-syaiṭōn, inna kaidasy-syaiṭōni kāna ḍo‘īfā

76. Those who believe fight in the cause of Allah, while those who disbelieve fight in the cause of Evil. So fight the allies of the Devil. Surely the strategy of the Devil is weak.

اَلَمْ تَرَ اِلَى الَّذِيْنَ قِيْلَ لَهُمْ كُفُّوْٓا اَيْدِيَكُمْ وَاَقِيْمُوا الصَّلٰوةَ وَاٰتُوا الزَّكٰوةَۚ فَلَمَّا كُتِبَ عَلَيْهِمُ الْقِتَالُ اِذَا فَرِيْقٌ مِّنْهُمْ يَخْشَوْنَ النَّاسَ كَخَشْيَةِ اللّٰهِ اَوْ اَشَدَّ خَشْيَةً ۚ وَقَالُوْا رَبَّنَا لِمَ كَتَبْتَ عَلَيْنَا الْقِتَالَۚ لَوْلَآ اَخَّرْتَنَآ اِلٰٓى اَجَلٍ قَرِيْبٍۗ قُلْ مَتَاعُ الدُّنْيَا قَلِيْلٌۚ وَالْاٰخِرَةُ خَيْرٌ لِّمَنِ اتَّقٰىۗ وَلَا تُظْلَمُوْنَ فَتِيْلًا ۝٧٧

Alam taro ilal-lażīna qīla lahum kuffū aidiyakum wa aqīmuṣ-ṣolāta wa ātuz-zakāt, fa lammā kutiba ‘alaihimul-qitālu iżā farīqum minhum yakhsyaunan-nāsa kakhosy-yatillāhi au asyadda khosy-yah, wa qōlū robbanā lima katabta ‘alainal-qitāl, lau lā akhkhortanā ilā ajalin qorīb, qul matā‘ud-dun-yā qolīl, wal-ākhirotu khoirul limanittaqō, wa lā tuẓlamūna fatīlā

77. Have you not considered those who were told, “Restrain your hands, and perform your prayers, and spend in regular charity”? But when fighting was ordained for them, a faction of them feared the people as Allah ought to be feared, or even more. And they said, “Our Lord, why did You ordain fighting for us? If only You would postpone it for us for a short while.” Say, “The enjoyments of this life are brief, but the Hereafter is better for the righteous, and you will not be wronged one bit.”

اَيْنَ مَا تَكُوْنُوْا يُدْرِكْكُّمُ الْمَوْتُ وَلَوْ كُنْتُمْ فِيْ بُرُوْجٍ مُّشَيَّدَةٍ ۗ وَاِنْ تُصِبْهُمْ حَسَنَةٌ يَّقُوْلُوْا هٰذِهٖ مِنْ عِنْدِ اللّٰهِ ۚ وَاِنْ تُصِبْهُمْ سَيِّئَةٌ يَّقُوْلُوْا هٰذِهٖ مِنْ عِنْدِكَ ۗ قُلْ كُلٌّ مِّنْ عِنْدِ اللّٰهِ ۗ فَمَالِ هٰٓؤُلَاۤءِ الْقَوْمِ لَا يَكَادُوْنَ يَفْقَهُوْنَ حَدِيْثًا ۝٧٨

Aina mā takūnū yudrikkumul-mautu wa lau kuntum fī burūjim musyayyadah, wa in tuṣibhum ḥasanatuy yaqūlū hāżihī min ‘indillāh, wa in tuṣibhum sayyi'atuy yaqūlū hāżihī min ‘indik, qul kullum min ‘indillāh, famā lihā-ulā-il-qoumi lā yakādūna yafqohūna ḥadīṡā

78. Wherever you may be, death will catch up with you, even if you were in fortified towers. When a good fortune comes their way, they say, “This is from Allah.” But when a misfortune befalls them, they say, “This is from you.” Say, “All is from Allah.” So what is the matter with these people, that they hardly understand a thing?

مَآ اَصَابَكَ مِنْ حَسَنَةٍ فَمِنَ اللّٰهِ ۖ وَمَآ اَصَابَكَ مِنْ سَيِّئَةٍ فَمِنْ نَّفْسِكَ ۗ وَاَرْسَلْنٰكَ لِلنَّاسِ رَسُوْلًا ۗ وَكَفٰى بِاللّٰهِ شَهِيْدًا ۝٧٩

Mā aṣōbaka min ḥasanatin fa minallāh, wa mā aṣōbaka min sayyi'atin fa min nafsik, wa arsalnāka lin-nāsi rosūlā, wa kafā billāhi syahīdā

79. Whatever good happens to you is from Allah, and whatever bad happens to you is from your own self. We sent you to humanity as a messenger, and Allah is Witness enough.

مَنْ يُّطِعِ الرَّسُوْلَ فَقَدْ اَطَاعَ اللّٰهَ ۚ وَمَنْ تَوَلّٰى فَمَآ اَرْسَلْنٰكَ عَلَيْهِمْ حَفِيْظًا ۗ ۝٨٠

May yuṭi‘ir-rosūla faqod aṭō‘allāh, wa man tawallā famā arsalnāka ‘alaihim ḥafīẓō

80. Whoever obeys the Messenger is obeying Allah. And whoever turns away—We did not send you as a watcher over them.

وَيَقُوْلُوْنَ طَاعَةٌ ۖ فَاِذَا بَرَزُوْا مِنْ عِنْدِكَ بَيَّتَ طَاۤىِٕفَةٌ مِّنْهُمْ غَيْرَ الَّذِيْ تَقُوْلُ ۗ وَاللّٰهُ يَكْتُبُ مَا يُبَيِّتُوْنَ ۚ فَاَعْرِضْ عَنْهُمْ وَتَوَكَّلْ عَلَى اللّٰهِ ۗ وَكَفٰى بِاللّٰهِ وَكِيْلًا ۝٨١

Wa yaqūlūna ṭō‘ah, fa iżā barozū min ‘indika bayyata ṭō-ifatum minhum ghoirol-lażī taqūl, wallāhu yaktubu mā yubayyitūn, fa a‘riḍ ‘anhum wa tawakkal ‘alallāh, wa kafā billāhi wakīlā

81. They profess obedience, but when they leave your presence, some of them conspire something contrary to what you said. But Allah writes down what they conspire. So avoid them, and put your trust in Allah. Allah is Guardian enough.

اَفَلَا يَتَدَبَّرُوْنَ الْقُرْاٰنَ ۗ وَلَوْ كَانَ مِنْ عِنْدِ غَيْرِ اللّٰهِ لَوَجَدُوْا فِيْهِ اخْتِلَافًا كَثِيْرًا ۝٨٢

Afalā yatadabbarūnal-qur'ān, wa lau kāna min ‘indi ghoirillāhi lawajadū fīhikhtilāfan kaṡīrō

82. Do they not ponder the Quran? Had it been from any other than Allah, they would have found in it much discrepancy.

وَاِذَا جَاۤءَهُمْ اَمْرٌ مِّنَ الْاَمْنِ اَوِ الْخَوْفِ اَذَاعُوْا بِهٖ ۗ وَلَوْ رَدُّوْهُ اِلَى الرَّسُوْلِ وَاِلٰٓى اُولِى الْاَمْرِ مِنْهُمْ لَعَلِمَهُ الَّذِيْنَ يَسْتَنْۢبِطُوْنَهٗ مِنْهُمْ ۗ وَلَوْلَا فَضْلُ اللّٰهِ عَلَيْكُمْ وَرَحْمَتُهٗ لَاتَّبَعْتُمُ الشَّيْطٰنَ اِلَّا قَلِيْلًا ۝٨٣

Wa iżā jā-ahum amrum minal-amni awil-khoufi ażā‘ū bih, wa lau ruddūhu ilar-rosūli wa ilā ulil-amri minhum la‘alimahul-lażīna yastambiṭūnahū minhum, wa lau lā faḍlullāhi ‘alaikum wa roḥmatuhū lattaba‘tumusy-syaiṭōna illā qolīlā

83. When some news of security or alarm comes their way, they broadcast it. But had they referred it to the Messenger, and to those in authority among them, those who can draw conclusions from it would have comprehended it. Were it not for Allah’s blessing and mercy upon you, you would have followed the Devil, except for a few.

فَقَاتِلْ فِيْ سَبِيْلِ اللّٰهِ ۚ لَا تُكَلَّفُ اِلَّا نَفْسَكَ وَحَرِّضِ الْمُؤْمِنِيْنَ ۚ عَسَى اللّٰهُ اَنْ يَّكُفَّ بَأْسَ الَّذِيْنَ كَفَرُوْا ۗوَاللّٰهُ اَشَدُّ بَأْسًا وَّاَشَدُّ تَنْكِيْلًا ۝٨٤

Faqōtil fī sabīlillāh, lā tukallafu illā nafsaka wa ḥarriḍil-mu'minīn, ‘asallāhu ay yakuffa ba'sal lażīna kafarū, wallāhu asyaddu ba'saw wa asyaddu tankīlā

84. So fight in the cause of Allah; you are responsible only for yourself. And rouse the believers. Perhaps Allah will restrain the might of those who disbelieve. Allah is Stronger in Might, and More Punishing.

مَنْ يَّشْفَعْ شَفَاعَةً حَسَنَةً يَّكُنْ لَّهٗ نَصِيْبٌ مِّنْهَا ۚ وَمَنْ يَّشْفَعْ شَفَاعَةً سَيِّئَةً يَّكُنْ لَّهٗ كِفْلٌ مِّنْهَا ۗ وَكَانَ اللّٰهُ عَلٰى كُلِّ شَيْءٍ مُّقِيْتًا ۝٨٥

May yasyfa‘ syafā‘atan ḥasanatay yakul lahū naṣībum minhā, wa may yasyfa‘ syafā‘atan sayyi'atay yakul lahū kiflum minhā, wa kānallāhu ‘alā kulli syai'im muqītā

85. Whoever intercedes for a good cause has a share in it, and whoever intercedes for an evil cause shares in its burdens. Allah keeps watch over everything.

وَاِذَا حُيِّيْتُمْ بِتَحِيَّةٍ فَحَيُّوْا بِاَحْسَنَ مِنْهَآ اَوْ رُدُّوْهَا ۗ اِنَّ اللّٰهَ كَانَ عَلٰى كُلِّ شَيْءٍ حَسِيْبًا ۝٨٦

Wa iżā ḥuyyītum bitaḥiyyatin fa ḥayyū bi'aḥsana minhā au ruddūhā, innallāha kāna ‘alā kulli syai'in ḥasībā

86. When you are greeted with a greeting, respond with a better greeting, or return it. Allah keeps count of everything.

اَللّٰهُ لَآ اِلٰهَ اِلَّا هُوَۗ لَيَجْمَعَنَّكُمْ اِلٰى يَوْمِ الْقِيٰمَةِ لَا رَيْبَ فِيْهِ ۗ وَمَنْ اَصْدَقُ مِنَ اللّٰهِ حَدِيْثًا ࣖ ۝٨٧

Allāhu lā ilāha illā huw, layajma‘annakum ilā yaumil-qiyāmati lā roiba fīh, wa man aṣdaqu minallāhi ḥadīṡā

87. Allah—there is no god except He. He will gather you to the Day of Resurrection, in which there is no doubt. And who speaks more truly than Allah?

فَمَا لَكُمْ فِى الْمُنٰفِقِيْنَ فِئَتَيْنِ وَاللّٰهُ اَرْكَسَهُمْ بِمَا كَسَبُوْا ۗ اَتُرِيْدُوْنَ اَنْ تَهْدُوْا مَنْ اَضَلَّ اللّٰهُ ۗوَمَنْ يُّضْلِلِ اللّٰهُ فَلَنْ تَجِدَ لَهٗ سَبِيْلًا ۝٨٨

Famā lakum fil-munāfiqīna fi'ataini wallāhu arkasahum bimā kasabū, aturīdūna an tahdū man aḍollallāh, wa may yuḍlilillāhu falan tajida lahū sabīlā

88. What is the matter with you, divided into two factions regarding the hypocrites, when Allah Himself has overwhelmed them on account of what they did? Do you want to guide those whom Allah has led astray? Whomever Allah leads astray—you will never find for him a way.

وَدُّوْا لَوْ تَكْفُرُوْنَ كَمَا كَفَرُوْا فَتَكُوْنُوْنَ سَوَاۤءً فَلَا تَتَّخِذُوْا مِنْهُمْ اَوْلِيَاۤءَ حَتّٰى يُهَاجِرُوْا فِيْ سَبِيْلِ اللّٰهِ ۗ فَاِنْ تَوَلَّوْا فَخُذُوْهُمْ وَاقْتُلُوْهُمْ حَيْثُ وَجَدْتُّمُوْهُمْ ۖ وَلَا تَتَّخِذُوْا مِنْهُمْ وَلِيًّا وَّلَا نَصِيْرًاۙ ۝٨٩

Waddū lau takfurūna kamā kafarū fa takūnūna sawā-an falā tattakhiżū minhum auliyā-a ḥattā yuhājirū fī sabīlillāh, fa in tawallau fa khużūhum waqtulūhum ḥaiṡu wajattumūhum, wa lā tattakhiżū minhum waliyyaw wa lā naṣīrō

89. They would love to see you disbelieve, just as they disbelieve, so you would become equal. So do not befriend any of them, unless they emigrate in the way of Allah. If they turn away, seize them and execute them wherever you may find them; and do not take from among them allies or supporters.

اِلَّا الَّذِيْنَ يَصِلُوْنَ اِلٰى قَوْمٍۢ بَيْنَكُمْ وَبَيْنَهُمْ مِّيْثَاقٌ اَوْ جَاۤءُوْكُمْ حَصِرَتْ صُدُوْرُهُمْ اَنْ يُّقَاتِلُوْكُمْ اَوْ يُقَاتِلُوْا قَوْمَهُمْ ۗ وَلَوْ شَاۤءَ اللّٰهُ لَسَلَّطَهُمْ عَلَيْكُمْ فَلَقَاتَلُوْكُمْ ۚ فَاِنِ اعْتَزَلُوْكُمْ فَلَمْ يُقَاتِلُوْكُمْ وَاَلْقَوْا اِلَيْكُمُ السَّلَمَ ۙ فَمَا جَعَلَ اللّٰهُ لَكُمْ عَلَيْهِمْ سَبِيْلًا ۝٩٠

Illal lażīna yaṣilūna ilā qoumim bainakum wa bainahum mīṡāqun au jā-ūkum ḥaṣirot ṣudūruhum ay yuqōtilūkum au yuqōtilū qoumahum, wa lau syā-allāhu lasallaṭohum ‘alaikum fa laqōtalūkum, fa ini‘tazalūkum falam yuqōtilūkum wa alqou ilaikumus-salam, famā ja‘alallāhu lakum ‘alaihim sabīlā

90. Except those who join people with whom you have a treaty, or those who come to you reluctant to fight you or fight their own people. Had Allah willed, He would have given them power over you, and they would have fought you. If they withdraw from you, and do not fight you, and offer you peace, then Allah assigns no excuse for you against them.

سَتَجِدُوْنَ اٰخَرِيْنَ يُرِيْدُوْنَ اَنْ يَّأْمَنُوْكُمْ وَيَأْمَنُوْا قَوْمَهُمْ ۗ كُلَّ مَا رُدُّوْٓا اِلَى الْفِتْنَةِ اُرْكِسُوْا فِيْهَا ۚ فَاِنْ لَّمْ يَعْتَزِلُوْكُمْ وَيُلْقُوْٓا اِلَيْكُمُ السَّلَمَ وَيَكُفُّوْٓا اَيْدِيَهُمْ فَخُذُوْهُمْ وَاقْتُلُوْهُمْ حَيْثُ ثَقِفْتُمُوْهُمْ ۗ وَاُولٰۤىِٕكُمْ جَعَلْنَا لَكُمْ عَلَيْهِمْ سُلْطٰنًا مُّبِيْنًا ࣖ ۝٩١

Satajidūna akhorīna yurīdūna ay ya'manūkum wa ya'manū qoumahum, kullamā ruddū ilal-fitnati urkisū fīhā, fa illam ya‘tazilūkum wa yulqū ilaikumus-salama wa yakuffū aidiyahum fa khużūhum waqtulūhum ḥaiṡu ṡaqiftumūhum, wa ulā-ikum ja‘alnā lakum ‘alaihim sulṭōnam mubīnā

91. You will find others who want security from you, and security from their own people. But whenever they are tempted into civil discord, they plunge into it. So if they do not withdraw from you, nor offer you peace, nor restrain their hands, seize them and execute them wherever you find them. Against these, We have given you clear authorization.

وَمَا كَانَ لِمُؤْمِنٍ اَنْ يَّقْتُلَ مُؤْمِنًا اِلَّا خَطَـًٔا ۚ وَمَنْ قَتَلَ مُؤْمِنًا خَطَـًٔا فَتَحْرِيْرُ رَقَبَةٍ مُّؤْمِنَةٍ وَّدِيَةٌ مُّسَلَّمَةٌ اِلٰٓى اَهْلِهٖٓ اِلَّآ اَنْ يَّصَّدَّقُوْا ۗ فَاِنْ كَانَ مِنْ قَوْمٍ عَدُوٍّ لَّكُمْ وَهُوَ مُؤْمِنٌ فَتَحْرِيْرُ رَقَبَةٍ مُّؤْمِنَةٍ ۗوَاِنْ كَانَ مِنْ قَوْمٍۢ بَيْنَكُمْ وَبَيْنَهُمْ مِّيْثَاقٌ فَدِيَةٌ مُّسَلَّمَةٌ اِلٰٓى اَهْلِهٖ وَتَحْرِيْرُ رَقَبَةٍ مُّؤْمِنَةٍ ۚ فَمَنْ لَّمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِۖ تَوْبَةً مِّنَ اللّٰهِ ۗوَكَانَ اللّٰهُ عَلِيْمًا حَكِيْمًا ۝٩٢

Wa mā kāna limu'minin ay yaqtula mu'minan illā khoṭo'ā, wa man qotala mu'minan khoṭo'an fa taḥrīru roqobatim mu'minatiw wa diyatum musallamatun ilā ahlihī illā ay yaṣṣoddaqū, fa in kāna min qoumim bainakum wa bainahum mīṡāqun fa diyatum musallamatun ilā ahlihī wa taḥrīru roqobatim mu'minah, famal lam yajid fa ṣiyāmu syahroini mutatābi‘aini taubatam minallāh, wa kānallāhu ‘alīman ḥakīmā

92. Never should a believer kill another believer, unless by error. Anyone who kills a believer by error must set free a believing slave, and pay compensation to the victim’s family, unless they remit it as charity. If the victim belonged to a people who are hostile to you, but is a believer, then the compensation is to free a believing slave. If he belonged to a people with whom you have a treaty, then compensation should be handed over to his family, and a believing slave set free. Anyone who lacks the means must fast for two consecutive months, by way of repentance to Allah. Allah is All-Knowing, Most Wise.

وَمَنْ يَّقْتُلْ مُؤْمِنًا مُّتَعَمِّدًا فَجَزَاۤؤُهٗ جَهَنَّمُ خَالِدًا فِيْهَا وَغَضِبَ اللّٰهُ عَلَيْهِ وَلَعَنَهٗ وَاَعَدَّ لَهٗ عَذَابًا عَظِيْمًا ۝٩٣

Wa may yaqtul mu'minam muta‘ammidan fa jazā-uhū jahannamu khōlidan fīhā wa ghoḍiballāhu ‘alaihi wa la‘anahū wa a‘adda lahū ‘ażāban ‘aẓīmā

93. Whoever kills a believer deliberately, the penalty for him is Hell, where he will remain forever. And Allah will be angry with him, and will curse him, and will prepare for him a terrible punishment.

يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوْٓا اِذَا ضَرَبْتُمْ فِيْ سَبِيْلِ اللّٰهِ فَتَبَيَّنُوْا وَلَا تَقُوْلُوْا لِمَنْ اَلْقٰىٓ اِلَيْكُمُ السَّلٰمَ لَسْتَ مُؤْمِنًاۚ تَبْتَغُوْنَ عَرَضَ الْحَيٰوةِ الدُّنْيَا ۖفَعِنْدَ اللّٰهِ مَغَانِمُ كَثِيْرَةٌ ۗ كَذٰلِكَ كُنْتُمْ مِّنْ قَبْلُ فَمَنَّ اللّٰهُ عَلَيْكُمْ فَتَبَيَّنُوْاۗ اِنَّ اللّٰهَ كَانَ بِمَا تَعْمَلُوْنَ خَبِيْرًا ۝٩٤

Yā ayyuhal-lażīna āmanū iżā ḍorobtum fī sabīlillāhi fa tabayyanū wa lā taqūlū liman alqō ilaikumus-salāma lasta mu'minā, tabtaghūna ‘aroḍol-ḥayātid-dun-yā, fa ‘indallāhi maghōnimu kaṡīroh, każālika kuntum min qoblu fa mannallāhu ‘alaikum fa tabayyanū, innallāha kāna bimā ta‘malūna khobīrō

94. O you who believe! When you journey in the way of Allah, investigate, and do not say to him who offers you peace, “You are not a believer,” aspiring for the goods of this world. With Allah are abundant riches. You yourselves were like this before, and Allah bestowed favor on you; so investigate. Allah is well aware of what you do.

لَا يَسْتَوِى الْقٰعِدُوْنَ مِنَ الْمُؤْمِنِيْنَ غَيْرُ اُولِى الضَّرَرِ وَالْمُجٰهِدُوْنَ فِيْ سَبِيْلِ اللّٰهِ بِاَمْوَالِهِمْ وَاَنْفُسِهِمْۗ فَضَّلَ اللّٰهُ الْمُجٰهِدِيْنَ بِاَمْوَالِهِمْ وَاَنْفُسِهِمْ عَلَى الْقٰعِدِيْنَ دَرَجَةً ۗ وَكُلًّا وَّعَدَ اللّٰهُ الْحُسْنٰىۗ وَفَضَّلَ اللّٰهُ الْمُجٰهِدِيْنَ عَلَى الْقٰعِدِيْنَ اَجْرًا عَظِيْمًاۙ ۝٩٥

Lā yastawil-qō‘idūna minal-mu'minīna ghoiru uliḍ-ḍorori wal-mujāhidūna fī sabīlillāhi bi'amwālihim wa anfusihim, faḍḍolallāhul-mujāhidīna bi amwālihim wa anfusihim ‘alal-qō‘idīna darojah, wa kullaw wa‘adallāhul-ḥusnā, wa faḍḍolallāhul-mujāhidīna ‘alal-qō‘idīna ajron ‘aẓīmā

95. Not equal are the inactive among the believers—except the disabled—and the strivers in the cause of Allah with their possessions and their persons. Allah prefers the strivers with their possessions and their persons above the inactive, by a degree. But Allah has promised goodness to both. Yet Allah favors the strivers, over the inactive, with a great reward.

دَرَجٰتٍ مِّنْهُ وَمَغْفِرَةً وَّرَحْمَةً ۗوَكَانَ اللّٰهُ غَفُوْرًا رَّحِيْمًا ࣖ ۝٩٦

Darojātim minhu wa maghfirotaw wa roḥmah, wa kānallāhu ghofūror roḥīmā

96. Degrees from Him, and forgiveness, and mercy. Allah is Forgiving and Merciful.

اِنَّ الَّذِيْنَ تَوَفّٰىهُمُ الْمَلٰۤىِٕكَةُ ظَالِمِيْٓ اَنْفُسِهِمْ قَالُوْا فِيْمَ كُنْتُمْ ۗ قَالُوْا كُنَّا مُسْتَضْعَفِيْنَ فِى الْاَرْضِۗ قَالُوْٓا اَلَمْ تَكُنْ اَرْضُ اللّٰهِ وَاسِعَةً فَتُهَاجِرُوْا فِيْهَا ۗ فَاُولٰۤىِٕكَ مَأْوٰىهُمْ جَهَنَّمُ ۗ وَسَاۤءَتْ مَصِيْرًاۙ ۝٩٧

Innal-lażīna tawaffāhumul-malā-ikatu ẓōlimī anfusihim qōlū fīma kuntum, qōlū kunnā mustaḍ‘afīna fil-arḍ, qōlū alam takun arḍullāhi wāsi‘atan fa tuhājirū fīhā, fa ulā-ika ma'wāhum jahannam, wa sā-at maṣīrō

97. While the angels are removing the souls of those who have wronged themselves, they will say, “What was the matter with you?” They will say, “We were oppressed in the land.” They will say, “Was Allah’s earth not vast enough for you to emigrate in it?” These—their refuge is Hell. What a wretched retreat!

اِلَّا الْمُسْتَضْعَفِيْنَ مِنَ الرِّجَالِ وَالنِّسَاۤءِ وَالْوِلْدَانِ لَا يَسْتَطِيْعُوْنَ حِيْلَةً وَّلَا يَهْتَدُوْنَ سَبِيْلًاۙ ۝٩٨

Illal-mustaḍ‘afīna minar-rijāli wan-nisā-i wal-wildāni lā yastaṭī‘ūna ḥīlataw wa lā yahtadūna sabīlā

98. Except for the weak among men, and women, and children who have no means to act, and no means to find a way out.

فَاُولٰۤىِٕكَ عَسَى اللّٰهُ اَنْ يَّعْفُوَ عَنْهُمْ ۗ وَكَانَ اللّٰهُ عَفُوًّا غَفُوْرًا ۝٩٩

Fa ulā-ika ‘asallāhu ay ya‘fuwa ‘anhum, wa kānallāhu ‘afuwwan ghofūrō

99. These—Allah may well pardon them. Allah is Pardoning and Forgiving.

وَمَنْ يُّهَاجِرْ فِيْ سَبِيْلِ اللّٰهِ يَجِدْ فِى الْاَرْضِ مُرٰغَمًا كَثِيْرًا وَّسَعَةً ۗوَمَنْ يَّخْرُجْ مِنْۢ بَيْتِهٖ مُهَاجِرًا اِلَى اللّٰهِ وَرَسُوْلِهٖ ثُمَّ يُدْرِكْهُ الْمَوْتُ فَقَدْ وَقَعَ اَجْرُهٗ عَلَى اللّٰهِ ۗوَكَانَ اللّٰهُ غَفُوْرًا رَّحِيْمًا ࣖ ۝١٠٠

Wa may yuhājir fī sabīlillāhi yajid fil-arḍi murōghoman kaṡīrow wa sa‘ah, wa may yakhruj mim baitihī muhājiron ilallāhi wa rosūlihī ṡumma yudrik-hul-mautu faqod waqo‘a ajruhū ‘alallāh, wa kānallāhu ghofūror roḥīmā

100. Anyone who emigrates for the sake of Allah will find on earth many places of refuge, and plenitude. Anyone who leaves his home, emigrating to Allah and His Messenger, and then is overtaken by death, his compensation falls on Allah. Allah is Forgiver, Most Merciful.

وَاِذَا ضَرَبْتُمْ فِى الْاَرْضِ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ اَنْ تَقْصُرُوْا مِنَ الصَّلٰوةِ ۖ اِنْ خِفْتُمْ اَنْ يَّفْتِنَكُمُ الَّذِيْنَ كَفَرُوْاۗ اِنَّ الْكٰفِرِيْنَ كَانُوْا لَكُمْ عَدُوًّا مُّبِيْنًا ۝١٠١

Wa iżā ḍorobtum fil-arḍi fa laisa ‘alaikum junāḥun an taqṣurū minaṣ-ṣolāh, in khiftum ay yaftinakumul-lażīna kafarū, innal-kāfirīna kānū lakum ‘aduwwam mubīnā

101. When you travel in the land, there is no blame on you for shortening the prayers, if you fear that the disbelievers may harm you. The disbelievers are your manifest enemies.

وَاِذَا كُنْتَ فِيْهِمْ فَاَقَمْتَ لَهُمُ الصَّلٰوةَ فَلْتَقُمْ طَاۤىِٕفَةٌ مِّنْهُمْ مَّعَكَ وَلْيَأْخُذُوْٓا اَسْلِحَتَهُمْ ۗ فَاِذَا سَجَدُوْا فَلْيَكُوْنُوْا مِنْ وَّرَاۤىِٕكُمْۖ وَلْتَأْتِ طَاۤىِٕفَةٌ اُخْرٰى لَمْ يُصَلُّوْا فَلْيُصَلُّوْا مَعَكَ وَلْيَأْخُذُوْا حِذْرَهُمْ وَاَسْلِحَتَهُمْ ۚ وَدَّ الَّذِيْنَ كَفَرُوْا لَوْ تَغْفُلُوْنَ عَنْ اَسْلِحَتِكُمْ وَاَمْتِعَتِكُمْ فَيَمِيْلُوْنَ عَلَيْكُمْ مَّيْلَةً وَّاحِدَةً ۗوَلَا جُنَاحَ عَلَيْكُمْ اِنْ كَانَ بِكُمْ اَذًى مِّنْ مَّطَرٍ اَوْ كُنْتُمْ مَّرْضٰٓى اَنْ تَضَعُوْٓا اَسْلِحَتَكُمْ وَخُذُوْا حِذْرَكُمْ ۗ اِنَّ اللّٰهَ اَعَدَّ لِلْكٰفِرِيْنَ عَذَابًا مُّهِيْنًا ۝١٠٢

Wa iżā kunta fīhim fa aqomta lahumuṣ-ṣolāta faltaqum ṭō-ifatum minhum ma‘aka walya'khużū asliḥatahum, fa iżā sajadū falyakūnū miw warō-ikum, walta'ti ṭō-ifatun ukhrō lam yuṣollū falyuṣollū ma‘aka walya'khużū ḥiżrohum wa asliḥatahum, waddal-lażīna kafarū lau taghfulūna ‘an asliḥatakum wa amti‘atikum, fa yamīlūna ‘alaikum mailataw wāḥidah, wa lā junāḥa ‘alaikum in kāna bikum ażam mim maṭorin au kuntum marḍō an taḍo‘ū asliḥatakum wa khużū ḥiżrokum, innallāha a‘adda lil-kāfirīna ‘ażābam muhīnā

102. When you are among them, and you stand to lead them in prayer, let a group of them stand with you, and let them hold their weapons. Then, when they have done their prostrations, let them withdraw to the rear, and let another group, that have not prayed yet, come forward and pray with you; and let them take their precautions and their weapons. Those who disbelieve would like you to neglect your weapons and your equipment, so they can attack you in a single assault. You commit no error, if you are hampered by rain or are sick, by putting down your weapons; but take precautions. Indeed, Allah has prepared for the disbelievers a demeaning punishment.

فَاِذَا قَضَيْتُمُ الصَّلٰوةَ فَاذْكُرُوا اللّٰهَ قِيَامًا وَّقُعُوْدًا وَّعَلٰى جُنُوْبِكُمْ ۚ فَاِذَا اطْمَأْنَنْتُمْ فَاَقِيْمُوا الصَّلٰوةَ ۚ اِنَّ الصَّلٰوةَ كَانَتْ عَلَى الْمُؤْمِنِيْنَ كِتٰبًا مَّوْقُوْتًا ۝١٠٣

Fa iżā qoḍoitumuṣ-ṣolāta fażkurullāha qiyāmaw wa qu‘ūdaw wa ‘alā junūbikum, fa iżaṭma'nantum fa aqīmuṣ-ṣolāh, innaṣ-ṣolāta kānat ‘alal-mu'minīna kitābam mauqūtā

103. When you have completed the prayer, remember Allah, standing, or sitting, or on your sides. And when you feel secure, perform the prayer. The prayer is obligatory for believers at specific times.

وَلَا تَهِنُوْا فِى ابْتِغَاۤءِ الْقَوْمِ ۗ اِنْ تَكُوْنُوْا تَأْلَمُوْنَ فَاِنَّهُمْ يَأْلَمُوْنَ كَمَا تَأْلَمُوْنَ ۚوَتَرْجُوْنَ مِنَ اللّٰهِ مَا لَا يَرْجُوْنَ ۗوَكَانَ اللّٰهُ عَلِيْمًا حَكِيْمًا ࣖ ۝١٠٤

Wa lā tahinū fibtighō-il-qoum, in takūnū ta'lamūna fa innahum ya'lamūna kamā ta'lamūn, wa tarjūna minallāhi mā lā yarjūn, wa kānallāhu ‘alīman ḥakīmā

104. And do not falter in the pursuit of the enemy. If you are aching, they are aching as you are aching, but you expect from Allah what they cannot expect. Allah is Knowledgeable and Wise.

اِنَّآ اَنْزَلْنَآ اِلَيْكَ الْكِتٰبَ بِالْحَقِّ لِتَحْكُمَ بَيْنَ النَّاسِ بِمَآ اَرٰىكَ اللّٰهُ ۗوَلَا تَكُنْ لِّلْخَاۤىِٕنِيْنَ خَصِيْمًا ۙ ۝١٠٥

Innā anzalnā ilaikal-kitāba bil-ḥaqqi litaḥkuma bainan-nāsi bimā arōkallāh, wa lā takun lil-khō-inīna khoṣīmā

105. We have revealed to you the Scripture, with the truth, so that you judge between people in accordance with what Allah has shown you. And do not be an advocate for the traitors.

وَّاسْتَغْفِرِ اللّٰهَ ۗاِنَّ اللّٰهَ كَانَ غَفُوْرًا رَّحِيْمًاۚ ۝١٠٦

Wastaghfirillāh, innallāha kāna ghofūror roḥīmā

106. And ask Allah for forgiveness. Allah is Forgiver and Merciful.

وَلَا تُجَادِلْ عَنِ الَّذِيْنَ يَخْتَانُوْنَ اَنْفُسَهُمْ ۗ اِنَّ اللّٰهَ لَا يُحِبُّ مَنْ كَانَ خَوَّانًا اَثِيْمًاۙ ۝١٠٧

Wa lā tujādil ‘anil-lażīna yakhtānūna anfusahum, innallāha lā yuḥibbu man kāna khowwānan aṡīmā

107. And do not argue on behalf of those who deceive themselves. Allah does not love the deceitful sinner.

يَّسْتَخْفُوْنَ مِنَ النَّاسِ وَلَا يَسْتَخْفُوْنَ مِنَ اللّٰهِ وَهُوَ مَعَهُمْ اِذْ يُبَيِّتُوْنَ مَا لَا يَرْضٰى مِنَ الْقَوْلِ ۗ وَكَانَ اللّٰهُ بِمَا يَعْمَلُوْنَ مُحِيْطًا ۝١٠٨

Yastakhfūna minan-nāsi wa lā yastakhfūna minallāhi wa huwa ma‘ahum iż yubayyitūna mā lā yarḍō minal-qoul, wa kānallāhu bimā ya‘malūna muḥīṭō

108. They hide from the people, but they cannot hide from Allah. He is with them, as they plot by night with words He does not approve. Allah comprehends what they do.

هٰٓاَنْتُمْ هٰٓؤُلَاۤءِ جَادَلْتُمْ عَنْهُمْ فِى الْحَيٰوةِ الدُّنْيَاۗ فَمَنْ يُّجَادِلُ اللّٰهَ عَنْهُمْ يَوْمَ الْقِيٰمَةِ اَمْ مَّنْ يَّكُوْنُ عَلَيْهِمْ وَكِيْلًا ۝١٠٩

Hā-antum hā-ulā-i jādaltum ‘anhum fil-ḥayātid-dun-yā, famay yujādilullāha ‘anhum yaumal-qiyāmati am may yakūnu ‘alaihim wakīlā

109. There you are, arguing on their behalf in the present life, but who will argue with Allah on their behalf on the Day of Resurrection? Or who will be their representative?

وَمَنْ يَّعْمَلْ سُوْۤءًا اَوْ يَظْلِمْ نَفْسَهٗ ثُمَّ يَسْتَغْفِرِ اللّٰهَ يَجِدِ اللّٰهَ غَفُوْرًا رَّحِيْمًا ۝١١٠

Wa may ya‘mal sū-an au yaẓlim nafsahū ṡumma yastaghfirillāha yajidillāha ghofūror roḥīmā

110. Whoever commits evil, or wrongs his soul, then implores Allah for forgiveness, will find Allah Forgiving and Merciful.

وَمَنْ يَّكْسِبْ اِثْمًا فَاِنَّمَا يَكْسِبُهٗ عَلٰى نَفْسِهٖ ۗ وَكَانَ اللّٰهُ عَلِيْمًا حَكِيْمًا ۝١١١

Wa may yaksib iṡman fa innamā yaksibuhū ‘alā nafsih,wa kānallāhu ‘alīman ḥakīmā

111. And whoever earns a sin, earns it against himself. Allah is Aware and Wise.

وَمَنْ يَّكْسِبْ خَطِيْۤـَٔةً اَوْ اِثْمًا ثُمَّ يَرْمِ بِهٖ بَرِيْۤـًٔا فَقَدِ احْتَمَلَ بُهْتَانًا وَّاِثْمًا مُّبِيْنًا ࣖ ۝١١٢

Wa may yaksib khoṭī-atan au iṡman ṡumma yarmi bihī barī-an fa qodiḥtamala buhtānaw wa iṡmam mubīnā

112. And whoever commits a mistake, or a sin, and then blames it on an innocent person, has taken a slander and a clear sin.

وَلَوْلَا فَضْلُ اللّٰهِ عَلَيْكَ وَرَحْمَتُهٗ لَهَمَّتْ طَّاۤىِٕفَةٌ مِّنْهُمْ اَنْ يُّضِلُّوْكَۗ وَمَا يُضِلُّوْنَ اِلَّآ اَنْفُسَهُمْ وَمَا يَضُرُّوْنَكَ مِنْ شَيْءٍ ۗ وَاَنْزَلَ اللّٰهُ عَلَيْكَ الْكِتٰبَ وَالْحِكْمَةَ وَعَلَّمَكَ مَا لَمْ تَكُنْ تَعْلَمُۗ وَكَانَ فَضْلُ اللّٰهِ عَلَيْكَ عَظِيْمًا ۝١١٣

Wa lau lā faḍlullāhi ‘alaika wa roḥmatuhū lahammaṭ-ṭō-ifatum minhum ay yuḍillūk, wa mā yuḍillūna illā anfusahum wa mā yaḍurrūnaka min syai', wa anzalallāhu ‘alaikal-kitāba wal-ḥikmata wa ‘allamaka mā lam takun ta‘lam, wa kāna faḍlullāhi ‘alaika ‘aẓīmā

113. Were it not for Allah’s grace towards you, and His mercy, a faction of them would have managed to mislead you. But they only mislead themselves, and they cannot harm you in any way. Allah has revealed to you the Scripture and wisdom, and has taught you what you did not know. Allah’s goodness towards you is great.

لَا خَيْرَ فِيْ كَثِيْرٍ مِّنْ نَّجْوٰىهُمْ اِلَّا مَنْ اَمَرَ بِصَدَقَةٍ اَوْ مَعْرُوْفٍ اَوْ اِصْلَاحٍۢ بَيْنَ النَّاسِۗ وَمَنْ يَّفْعَلْ ذٰلِكَ ابْتِغَاۤءَ مَرْضَاتِ اللّٰهِ فَسَوْفَ نُؤْتِيْهِ اَجْرًا عَظِيْمًا ۝١١٤

Lā khoiro fī kaṡīrim min najwāhum illā man amaro biṣodaqotin au ma‘rūfin au iṣlāḥim bainan-nās, wa may yaf‘al żālikabtighō-a marḍōtillāhi fa saufa nu'tīhi ajron ‘aẓīmā

114. There is no good in much of their private counsels, except for him who advocates charity, or kindness, or reconciliation between people. Whoever does that, seeking Allah’s approval, We will give him a great compensation.

وَمَنْ يُّشَاقِقِ الرَّسُوْلَ مِنْۢ بَعْدِ مَا تَبَيَّنَ لَهُ الْهُدٰى وَيَتَّبِعْ غَيْرَ سَبِيْلِ الْمُؤْمِنِيْنَ نُوَلِّهٖ مَا تَوَلّٰى وَنُصْلِهٖ جَهَنَّمَۗ وَسَاۤءَتْ مَصِيْرًا ࣖ ۝١١٥

Wa may yusyāqiqir-rosūla mim ba‘di mā tabayyana lahul-hudā wa yattabi‘ ghoiro sabīlil-mu'minīna nuwallihī mā tawallā wa nuṣlihī jahannam, wa sā-at maṣīrō

115. Whoever makes a breach with the Messenger, after the guidance has become clear to him, and follows other than the path of the believers, We will direct him in the direction he has chosen, and commit him to Hell—what a terrible destination!

اِنَّ اللّٰهَ لَا يَغْفِرُ اَنْ يُّشْرَكَ بِهٖ وَيَغْفِرُ مَا دُوْنَ ذٰلِكَ لِمَنْ يَّشَاۤءُ ۗ وَمَنْ يُّشْرِكْ بِاللّٰهِ فَقَدْ ضَلَّ ضَلٰلًا ۢ بَعِيْدًا ۝١١٦

Innallāha lā yaghfiru ay yusyroka bihī wa yaghfiru mā dūna żālika limay yasyā', wa may yusyrik billāhi faqod ḍolla ḍolālam ba‘īdā

116. Allah will not forgive that partners be associated with Him; but will forgive anything less than that, to whomever He wills. Anyone who ascribes partners to Allah has strayed into far error.

اِنْ يَّدْعُوْنَ مِنْ دُوْنِهٖٓ اِلَّآ اِنٰثًاۚ وَاِنْ يَّدْعُوْنَ اِلَّا شَيْطٰنًا مَّرِيْدًاۙ ۝١١٧

Iy yad‘ūna min dūnihī illā ināṡā, wa iy yad‘ūna illā syaiṭōnam marīdā

117. They invoke in His stead only females. In fact, they invoke none but a rebellious devil.

لَّعَنَهُ اللّٰهُ ۘ وَقَالَ لَاَتَّخِذَنَّ مِنْ عِبَادِكَ نَصِيْبًا مَّفْرُوْضًاۙ ۝١١٨

La‘anahullāh, wa qōla la'attakhiżanna min ‘ibādika naṣībam mafrūḍō

118. Allah has cursed him. And he said, “I will take to myself my due share of Your servants.”

وَّلَاُضِلَّنَّهُمْ وَلَاُمَنِّيَنَّهُمْ وَلَاٰمُرَنَّهُمْ فَلَيُبَتِّكُنَّ اٰذَانَ الْاَنْعَامِ وَلَاٰمُرَنَّهُمْ فَلَيُغَيِّرُنَّ خَلْقَ اللّٰهِ ۗوَمَنْ يَّتَّخِذِ الشَّيْطٰنَ وَلِيًّا مِّنْ دُوْنِ اللّٰهِ فَقَدْ خَسِرَ خُسْرَانًا مُّبِيْنًا ۝١١٩

Wa la'uḍillannahum wa la'umanniyannahum wa la'āmuronnahum fa layubattikunna āżānal-an‘āmi wa la'āmuronnahum fa layughoyyirunna kholqollāh, wa may yattakhiżisy-syaiṭōna waliyyam min dūnillāhi faqod khosiro khusrōnam mubīnā

119. “And I will mislead them, and I will entice them, and I will prompt them to slit the ears of cattle, and I will prompt them to alter the creation of Allah.” Whoever takes Satan as a lord, instead of Allah, has surely suffered a profound loss.

يَعِدُهُمْ وَيُمَنِّيْهِمْۗ وَمَا يَعِدُهُمُ الشَّيْطٰنُ اِلَّا غُرُوْرًا ۝١٢٠

Ya‘iduhum wa yumannīhim, wa mā ya‘iduhumusy-syaiṭōnu illā ghurūrō

120. He promises them, and he raises their expectations, but Satan promises them nothing but delusions.

اُولٰۤىِٕكَ مَأْوٰىهُمْ جَهَنَّمُۖ وَلَا يَجِدُوْنَ عَنْهَا مَحِيْصًا ۝١٢١

Ulā-ika ma'wāhum jahannam, wa lā yajidūna ‘anhā maḥīṣō

121. These—their place is Hell, and they will find no escape from it.

وَالَّذِيْنَ اٰمَنُوْا وَعَمِلُوا الصّٰلِحٰتِ سَنُدْخِلُهُمْ جَنّٰتٍ تَجْرِيْ مِنْ تَحْتِهَا الْاَنْهٰرُ خٰلِدِيْنَ فِيْهَآ اَبَدًاۗ وَعْدَ اللّٰهِ حَقًّا ۗوَمَنْ اَصْدَقُ مِنَ اللّٰهِ قِيْلًا ۝١٢٢

Wal-lażīna āmanū wa ‘amiluṣ-ṣōliḥāti sanudkhiluhum jannātin tajrī min taḥtihal-anhāru khōlidīna fīhā abadā, wa‘dallāhi ḥaqqō, wa man aṣdaqu minallāhi qīlā

122. But as for those who believe and do righteous deeds, We will admit them into gardens beneath which rivers flow, where they will abide forever. The promise of Allah is true—and who is more truthful in speech than Allah?

لَيْسَ بِاَمَانِيِّكُمْ وَلَآ اَمَانِيِّ اَهْلِ الْكِتٰبِ ۗ مَنْ يَّعْمَلْ سُوْۤءًا يُّجْزَ بِهٖۙ وَلَا يَجِدْ لَهٗ مِنْ دُوْنِ اللّٰهِ وَلِيًّا وَّلَا نَصِيْرًا ۝١٢٣

Laisa bi'amāniyyikum wa lā amāniyyi ahlil-kitāb, may ya‘mal sū-ay yujza bih, wa lā yajid lahū min dūnillāhi waliyyaw wa lā naṣīrō

123. It is not in accordance with your wishes, nor in accordance with the wishes of the People of the Scripture. Whoever works evil will pay for it, and will not find for himself, besides Allah, any protector or savior.

وَمَنْ يَّعْمَلْ مِنَ الصّٰلِحٰتِ مِنْ ذَكَرٍ اَوْ اُنْثٰى وَهُوَ مُؤْمِنٌ فَاُولٰۤىِٕكَ يَدْخُلُوْنَ الْجَنَّةَ وَلَا يُظْلَمُوْنَ نَقِيْرًا ۝١٢٤

Wa may ya‘mal minaṣ-ṣōliḥāti min żakarin au unṡā wa huwa mu'minun fa ulā-ika yadkhulūnal-jannata wa lā yuẓlamūna naqīrō

124. But whoever works righteousness, whether male or female, and is a believer—those will enter Paradise, and will not be wronged a whit.

وَمَنْ اَحْسَنُ دِيْنًا مِّمَّنْ اَسْلَمَ وَجْهَهٗ لِلّٰهِ وَهُوَ مُحْسِنٌ وَّاتَّبَعَ مِلَّةَ اِبْرٰهِيْمَ حَنِيْفًا ۗوَاتَّخَذَ اللّٰهُ اِبْرٰهِيْمَ خَلِيْلًا ۝١٢٥

Wa man aḥsanu dīnam mimman aslama wajhahū lillāhi wa huwa muḥsinuw wattaba‘a millata ibrōhīma ḥanīfā, wattakhożallāhu ibrōhīma kholīlā

125. And who is better in religion than he who submits himself wholly to Allah, and is a doer of good, and follows the faith of Abraham the Monotheist? Allah has chosen Abraham for a friend.

وَلِلّٰهِ مَا فِى السَّمٰوٰتِ وَمَا فِى الْاَرْضِۗ وَكَانَ اللّٰهُ بِكُلِّ شَيْءٍ مُّحِيْطًا ࣖ ۝١٢٦

Wa lillāhi mā fis-samāwāti wa mā fil-arḍ, wa kānallāhu bikulli syai'im muḥīṭō

126. To Allah belongs what is in the heavens and what is on earth, and Allah encompasses everything.

وَيَسْتَفْتُوْنَكَ فِى النِّسَاۤءِۗ قُلِ اللّٰهُ يُفْتِيْكُمْ فِيْهِنَّ ۙوَمَا يُتْلٰى عَلَيْكُمْ فِى الْكِتٰبِ فِيْ يَتٰمَى النِّسَاۤءِ الّٰتِيْ لَا تُؤْتُوْنَهُنَّ مَا كُتِبَ لَهُنَّ وَتَرْغَبُوْنَ اَنْ تَنْكِحُوْهُنَّ وَالْمُسْتَضْعَفِيْنَ مِنَ الْوِلْدَانِۙ وَاَنْ تَقُوْمُوْا لِلْيَتٰمٰى بِالْقِسْطِ ۗوَمَا تَفْعَلُوْا مِنْ خَيْرٍ فَاِنَّ اللّٰهَ كَانَ بِهٖ عَلِيْمًا ۝١٢٧

Wa yastaftūnaka fin-nisā', qulillāhu yuftīkum fīhinn, wa mā yutlā ‘alaikum fil-kitābi fī yatāman-nisā-il-lātī lā tu'tūnahunna mā kutiba lahunna wa targhobūna an tankiḥūhunna wal-mustaḍ‘afīna minal-wildān, wa an taqūmū lil-yatāmā bil-qisṭ, wa mā taf‘alū min khoirin fa innallāha kāna bihī ‘alīmā

127. They ask you for a ruling about women. Say, “Allah gives you a ruling about them, and so does what is stated to you in the Book about widowed women from whom you withhold what is decreed for them, yet you desire to marry them, and about helpless children: that you should treat the orphans fairly.” Whatever good you do, Allah knows it.

وَاِنِ امْرَاَةٌ خَافَتْ مِنْۢ بَعْلِهَا نُشُوْزًا اَوْ اِعْرَاضًا فَلَا جُنَاحَ عَلَيْهِمَآ اَنْ يُّصْلِحَا بَيْنَهُمَا صُلْحًا ۗوَالصُّلْحُ خَيْرٌ ۗوَاُحْضِرَتِ الْاَنْفُسُ الشُّحَّۗ وَاِنْ تُحْسِنُوْا وَتَتَّقُوْا فَاِنَّ اللّٰهَ كَانَ بِمَا تَعْمَلُوْنَ خَبِيْرًا ۝١٢٨

Wa inimro'atun khōfat mim ba‘lihā nusyūzan au i‘rōḍon falā junāḥa ‘alaihimā ay yuṣliḥā bainahumā ṣulḥā, waṣ-ṣulḥu khoir, wa uḥḍirotil-anfususy-syuḥḥ, wa in tuḥsinū wa tattaqū fa innallāha kāna bimā ta‘malūna khobīrō

128. If a woman fears maltreatment or desertion from her husband, there is no fault in them if they reconcile their differences, for reconciliation is best. Souls are prone to avarice; yet if you do what is good, and practice piety—Allah is Cognizant of what you do.

وَلَنْ تَسْتَطِيْعُوْٓا اَنْ تَعْدِلُوْا بَيْنَ النِّسَاۤءِ وَلَوْ حَرَصْتُمْ فَلَا تَمِيْلُوْا كُلَّ الْمَيْلِ فَتَذَرُوْهَا كَالْمُعَلَّقَةِ ۗوَاِنْ تُصْلِحُوْا وَتَتَّقُوْا فَاِنَّ اللّٰهَ كَانَ غَفُوْرًا رَّحِيْمًا ۝١٢٩

Wa lan tastaṭī‘ū an ta‘dilū bainan-nisā-i wa lau ḥaroṣtum falā tamīlū kullal-maili fa tażarūhā kal-mu‘allaqoh, wa in tuṣliḥū wa tattaqū fa innallāha kāna ghofūror roḥīmā

129. You will not be able to treat women with equal fairness, no matter how much you desire it. But do not be so biased as to leave another suspended. If you make amends, and act righteously—Allah is Forgiving and Merciful.

وَاِنْ يَّتَفَرَّقَا يُغْنِ اللّٰهُ كُلًّا مِّنْ سَعَتِهٖۗ وَكَانَ اللّٰهُ وَاسِعًا حَكِيْمًا ۝١٣٠

Wa iy yatafarroqō yughnillāhu kullam min sa‘atih, wa kānallāhu wāsi‘an ḥakīmā

130. And if they separate, Allah will enrich each from His abundance. Allah is Bounteous and Wise.

وَلِلّٰهِ مَا فِى السَّمٰوٰتِ وَمَا فِى الْاَرْضِۗ وَلَقَدْ وَصَّيْنَا الَّذِيْنَ اُوْتُوا الْكِتٰبَ مِنْ قَبْلِكُمْ وَاِيَّاكُمْ اَنِ اتَّقُوا اللّٰهَ ۗوَاِنْ تَكْفُرُوْا فَاِنَّ لِلّٰهِ مَا فِى السَّمٰوٰتِ وَمَا فِى الْاَرْضِۗ وَكَانَ اللّٰهُ غَنِيًّا حَمِيْدًا ۝١٣١

Wa lillāhi mā fis-samāwāti wa mā fil-arḍ, wa laqod waṣṣoinal-lażīna ūtul-kitāba min qoblikum wa iyyākum anittaqullāh, wa in takfurū fa inna lillāhi mā fis-samāwāti wa mā fil-arḍ, wa kānallāhu ghoniyyan ḥamīdā

131. To Allah belongs everything in the heavens and everything on earth. We have instructed those who were given the Book before you, and you, to be conscious of Allah. But if you refuse—to Allah belongs everything in the heavens and everything on earth. Allah is in no need, Praiseworthy.

وَلِلّٰهِ مَا فِى السَّمٰوٰتِ وَمَا فِى الْاَرْضِ ۗوَكَفٰى بِاللّٰهِ وَكِيْلًا ۝١٣٢

Wa lillāhi mā fis-samāwāti wa mā fil-arḍ, wa kafā billāhi wakīlā

132. To Allah belongs everything in the heavens and everything on earth. Allah suffices as Manager.

اِنْ يَّشَأْ يُذْهِبْكُمْ اَيُّهَا النَّاسُ وَيَأْتِ بِاٰخَرِيْنَۗ وَكَانَ اللّٰهُ عَلٰى ذٰلِكَ قَدِيْرًا ۝١٣٣

Iy yasya' yużhibkum ayyuhan-nāsu wa ya'ti bi'ākhorīn, wa kānallāhu ‘alā żālika qodīrō

133. If He wills, He can do away with you, O people, and bring others. Allah is Able to do that.

مَنْ كَانَ يُرِيْدُ ثَوَابَ الدُّنْيَا فَعِنْدَ اللّٰهِ ثَوَابُ الدُّنْيَا وَالْاٰخِرَةِ ۗوَكَانَ اللّٰهُ سَمِيْعًاۢ بَصِيْرًا ࣖ ۝١٣٤

Man kāna yurīdu ṡawābad-dun-yā fa ‘indallāhi ṡawābud-dun-yā wal-ākhiroh, wa kānallāhu samī‘am baṣīrō

134. Whoever desires the reward of this world—with Allah is the reward of this world and the next. Allah is All-Hearing, All-Seeing.

يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوْا كُوْنُوْا قَوَّامِيْنَ بِالْقِسْطِ شُهَدَاۤءَ لِلّٰهِ وَلَوْ عَلٰٓى اَنْفُسِكُمْ اَوِ الْوَالِدَيْنِ وَالْاَقْرَبِيْنَ ۚ اِنْ يَّكُنْ غَنِيًّا اَوْ فَقِيْرًا فَاللّٰهُ اَوْلٰى بِهِمَاۗ فَلَا تَتَّبِعُوا الْهَوٰٓى اَنْ تَعْدِلُوْا ۚ وَاِنْ تَلْوٗٓا اَوْ تُعْرِضُوْا فَاِنَّ اللّٰهَ كَانَ بِمَا تَعْمَلُوْنَ خَبِيْرًا ۝١٣٥

Yā ayyuhal-lażīna āmanū kūnū qowwāmīna bil-qisṭi syuhadā-a lillāhi wa lau ‘alā anfusikum awil-wālidaini wal-aqrobīn, iy yakun ghoniyyan au faqīron fallāhu aulā bihimā, falā tattabi‘ul-hawā an ta‘dilū, wa in talwū au tu‘riḍū fa innallāha kāna bimā ta‘malūna khobīrō

135. O you who believe! Stand firmly for justice, as witnesses to Allah, even if against yourselves, or your parents, or your relatives. Whether one is rich or poor, Allah takes care of both. So do not follow your desires, lest you swerve. If you deviate, or turn away—then Allah is Aware of what you do.

يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوْٓا اٰمِنُوْا بِاللّٰهِ وَرَسُوْلِهٖ وَالْكِتٰبِ الَّذِيْ نَزَّلَ عَلٰى رَسُوْلِهٖ وَالْكِتٰبِ الَّذِيْٓ اَنْزَلَ مِنْ قَبْلُ ۗوَمَنْ يَّكْفُرْ بِاللّٰهِ وَمَلٰۤىِٕكَتِهٖ وَكُتُبِهٖ وَرُسُلِهٖ وَالْيَوْمِ الْاٰخِرِ فَقَدْ ضَلَّ ضَلٰلًا ۢ بَعِيْدًا ۝١٣٦

Yā ayyuhal-lażīna āmanū āminū billāhi wa rosūlihī wal-kitābil-lażī nazzala ‘alā rosūlihī wal-kitābil-lażī anzala min qobl, wa may yakfur billāhi wa malā-ikatihī wa kutubihī wa rusulihī wal-yaumil-ākhiri faqod ḍolla ḍolālam ba‘īdā

136. O you who believe! Believe in Allah and His Messenger, and the Book He sent down to His Messenger, and the Book He sent down before. Whoever rejects Allah, His angels, His Books, His messengers, and the Last Day, has strayed far in error.

اِنَّ الَّذِيْنَ اٰمَنُوْا ثُمَّ كَفَرُوْا ثُمَّ اٰمَنُوْا ثُمَّ كَفَرُوْا ثُمَّ ازْدَادُوْا كُفْرًا لَّمْ يَكُنِ اللّٰهُ لِيَغْفِرَ لَهُمْ وَلَا لِيَهْدِيَهُمْ سَبِيْلًاۗ ۝١٣٧

Innal-lażīna āmanū ṡumma kafarū ṡumma āmanū ṡumma kafarū ṡummazdādū kufrol lam yakunillāhu liyaghfiro lahum wa lā liyahdiyahum sabīlā

137. Those who believe, then disbelieve, then believe, then disbelieve, then increase in disbelief, Allah will not forgive them, nor will He guide them to a way.

بَشِّرِ الْمُنٰفِقِيْنَ بِاَنَّ لَهُمْ عَذَابًا اَلِيْمًاۙ ۝١٣٨

Basysyiril-munāfiqīna bi'anna lahum ‘ażāban alīmā

138. Inform the hypocrites that they will have a painful punishment.

الَّذِيْنَ يَتَّخِذُوْنَ الْكٰفِرِيْنَ اَوْلِيَاۤءَ مِنْ دُوْنِ الْمُؤْمِنِيْنَ ۗ اَيَبْتَغُوْنَ عِنْدَهُمُ الْعِزَّةَ فَاِنَّ الْعِزَّةَ لِلّٰهِ جَمِيْعًاۗ ۝١٣٩

Al-lażīna yattakhiżūnal-kāfirīna auliyā-a min dūnil-mu'minīn, ayabtaghūna ‘indahumul-‘izzata fa innal-‘izzata lillāhi jamī‘ā

139. Those who ally themselves with the disbelievers instead of the believers. Do they seek glory in them? All glory belongs to Allah.

وَقَدْ نَزَّلَ عَلَيْكُمْ فِى الْكِتٰبِ اَنْ اِذَا سَمِعْتُمْ اٰيٰتِ اللّٰهِ يُكْفَرُ بِهَا وَيُسْتَهْزَاُ بِهَا فَلَا تَقْعُدُوْا مَعَهُمْ حَتّٰى يَخُوْضُوْا فِيْ حَدِيْثٍ غَيْرِهٖٓ ۖ اِنَّكُمْ اِذًا مِّثْلُهُمْ ۗ اِنَّ اللّٰهَ جَامِعُ الْمُنٰفِقِيْنَ وَالْكٰفِرِيْنَ فِيْ جَهَنَّمَ جَمِيْعًاۙ ۝١٤٠

Wa qod nazzala ‘alaikum fil-kitābi an iżā sami‘tum āyātillāhi yukfaru bihā wa yustahza'u bihā falā taq‘udū ma‘ahum ḥattā yakhūḍū fī ḥadīṡin ghoirih, innakum iżam miṡlahum, innallāha jāmi‘ul-munāfiqīna wal-kāfirīna fī jahannama jamī‘ā

140. He has revealed to you in the Book that when you hear Allah’s revelations being rejected, or ridiculed, do not sit with them until they engage in some other subject. Otherwise, you would be like them. Allah will gather the hypocrites and the disbelievers, into Hell, all together.

الَّذِيْنَ يَتَرَبَّصُوْنَ بِكُمْۗ فَاِنْ كَانَ لَكُمْ فَتْحٌ مِّنَ اللّٰهِ قَالُوْٓا اَلَمْ نَكُنْ مَّعَكُمْ ۖ وَاِنْ كَانَ لِلْكٰفِرِيْنَ نَصِيْبٌ قَالُوْٓا اَلَمْ نَسْتَحْوِذْ عَلَيْكُمْ وَنَمْنَعْكُمْ مِّنَ الْمُؤْمِنِيْنَ ۗ فَاللّٰهُ يَحْكُمُ بَيْنَكُمْ يَوْمَ الْقِيٰمَةِ ۗ وَلَنْ يَّجْعَلَ اللّٰهُ لِلْكٰفِرِيْنَ عَلَى الْمُؤْمِنِيْنَ سَبِيْلًا ࣖ ۝١٤١

Al-lażīna yatarobbaṣūna bikum, fa in kāna lakum fatḥum minallāhi qōlū alam nakum ma‘akum, wa in kāna lil-kāfirīna naṣībun qōlū alam nastaḥwiż ‘alaikum wa namna‘kum minal-mu'minīn, fallāhu yaḥkumu bainakum yaumal-qiyāmah, wa lay yaj‘alallāhu lil-kāfirīna ‘alal-mu'minīna sabīlā

141. Those who lie in wait for you: if you attain victory from Allah, they say, “Were we not with you?” But if the disbelievers get a turn, they say, “Did we not side with you, and defend you from the believers?” Allah will judge between you on the Day of Resurrection; and Allah will give the disbelievers no means of overcoming the believers.

اِنَّ الْمُنٰفِقِيْنَ يُخٰدِعُوْنَ اللّٰهَ وَهُوَ خَادِعُهُمْۚ وَاِذَا قَامُوْٓا اِلَى الصَّلٰوةِ قَامُوْا كُسَالٰىۙ يُرَاۤءُوْنَ النَّاسَ وَلَا يَذْكُرُوْنَ اللّٰهَ اِلَّا قَلِيْلًاۖ ۝١٤٢

Innal-munāfiqīna yukhōdi‘ūnallāha wa huwa khōdi‘uhum, wa iżā qōmū ilaṣ-ṣolāti qōmū kusālā, yurō-ūnan-nāsa wa lā yażkurūnallāha illā qolīlā

142. The hypocrites try to deceive Allah, but He is deceiving them. And when they stand for prayer, they stand lazily, showing off in front of people, and remembering Allah only a little.

مُّذَبْذَبِيْنَ بَيْنَ ذٰلِكَۖ لَآ اِلٰى هٰٓؤُلَاۤءِ وَلَآ اِلٰى هٰٓؤُلَاۤءِ ۗ وَمَنْ يُّضْلِلِ اللّٰهُ فَلَنْ تَجِدَ لَهٗ سَبِيْلًا ۝١٤٣

Mużabżabīna baina żālik, lā ilā ha'ulā-i wa lā ilā ha'ulā', wa may yuḍlilillāhu falan tajida lahū sabīlā

143. Wavering in between, neither with these, nor with those. Whomever Allah sends astray, you will never find for him a way.

يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوْا لَا تَتَّخِذُوا الْكٰفِرِيْنَ اَوْلِيَاۤءَ مِنْ دُوْنِ الْمُؤْمِنِيْنَ ۚ اَتُرِيْدُوْنَ اَنْ تَجْعَلُوْا لِلّٰهِ عَلَيْكُمْ سُلْطٰنًا مُّبِيْنًا ۝١٤٤

Yā ayyuhal-lażīna āmanū lā tattakhiżul-kāfirīna auliyā-a min dūnil-mu'minīn, aturīdūna an taj‘alū lillāhi ‘alaikum sulṭōnam mubīnā

144. O you who believe! Do not befriend disbelievers rather than believers. Do you want to give Allah a clear case against you?

اِنَّ الْمُنٰفِقِيْنَ فِى الدَّرْكِ الْاَسْفَلِ مِنَ النَّارِۚ وَلَنْ تَجِدَ لَهُمْ نَصِيْرًاۙ ۝١٤٥

Innal-munāfiqīna fid-darkil-asfali minan-nār, wa lan tajida lahum naṣīrō

145. The hypocrites will be in the lowest level of the Fire, and you will find no helper for them.

اِلَّا الَّذِيْنَ تَابُوْا وَاَصْلَحُوْا وَاعْتَصَمُوْا بِاللّٰهِ وَاَخْلَصُوْا دِيْنَهُمْ لِلّٰهِ فَاُولٰۤىِٕكَ مَعَ الْمُؤْمِنِيْنَۗ وَسَوْفَ يُؤْتِ اللّٰهُ الْمُؤْمِنِيْنَ اَجْرًا عَظِيْمًا ۝١٤٦

Illal-lażīna tābū wa aṣlaḥū wa‘taṣomū billāhi wa akhlaṣū dīnahum lillāhi fa ulā-ika ma‘al-mu'minīn, wa saufa yu'tillāhul mu'minīna ajron ‘aẓīmā

146. Except those who repent, and reform, and hold fast to Allah, and dedicate their religion to Allah alone. These are with the believers; and Allah will give the believers a great reward.

مَا يَفْعَلُ اللّٰهُ بِعَذَابِكُمْ اِنْ شَكَرْتُمْ وَاٰمَنْتُمْۗ وَكَانَ اللّٰهُ شَاكِرًا عَلِيْمًا ۝١٤٧

Mā yaf‘alullāhu bi‘ażābikum in syakartum wa āmantum, wa kānallāhu syākiron ‘alīmā

147. What would Allah accomplish by your punishment, if you have given thanks, and have believed? Allah is Appreciative and Cognizant.

لَا يُحِبُّ اللّٰهُ الْجَهْرَ بِالسُّوْۤءِ مِنَ الْقَوْلِ اِلَّا مَنْ ظُلِمَ ۗ وَكَانَ اللّٰهُ سَمِيْعًا عَلِيْمًا ۝١٤٨

Lā yuḥibbullāhul-jahro bis-sū-i minal-qouli illā man ẓulim, wa kānallāhu samī‘an ‘alīmā

148. Allah does not like the public uttering of bad language, unless someone was wronged. Allah is Hearing and Knowing.

اِنْ تُبْدُوْا خَيْرًا اَوْ تُخْفُوْهُ اَوْ تَعْفُوْا عَنْ سُوْۤءٍ فَاِنَّ اللّٰهَ كَانَ عَفُوًّا قَدِيْرًا ۝١٤٩

In tubdū khoiron au tukhfūhu au ta‘fū ‘an sū-in fa innallāha kāna ‘afuwwan qodīrō

149. If you let a good deed be shown, or conceal it, or pardon an offense—Allah is Pardoning and Capable.

اِنَّ الَّذِيْنَ يَكْفُرُوْنَ بِاللّٰهِ وَرُسُلِهٖ وَيُرِيْدُوْنَ اَنْ يُّفَرِّقُوْا بَيْنَ اللّٰهِ وَرُسُلِهٖ وَيَقُوْلُوْنَ نُؤْمِنُ بِبَعْضٍ وَّنَكْفُرُ بِبَعْضٍۙ وَّيُرِيْدُوْنَ اَنْ يَّتَّخِذُوْا بَيْنَ ذٰلِكَ سَبِيْلًاۙ ۝١٥٠

Innal-lażīna yakfurūna billāhi wa rusulihī wa yurīdūna ay yufarriqū bainallāhi wa rusulihī wa yaqūlūna nu'minu biba‘ḍin wa nakfuru biba‘ḍ, wa yurīdūna ay yattakhiżū baina żālika sabīlā

150. Those who disbelieve in Allah and His messengers, and want to separate between Allah and His messengers, and say, “We believe in some, and reject some,” and wish to take a path in between.

اُولٰۤىِٕكَ هُمُ الْكٰفِرُوْنَ حَقًّا ۚوَاَعْتَدْنَا لِلْكٰفِرِيْنَ عَذَابًا مُّهِيْنًا ۝١٥١

Ulā-ika humul-kāfirūna ḥaqqō, wa a‘tadnā lil-kāfirīna ‘ażābam muhīnā

151. These are the unbelievers, truly. We have prepared for the unbelievers a shameful punishment.

وَالَّذِيْنَ اٰمَنُوْا بِاللّٰهِ وَرُسُلِهٖ وَلَمْ يُفَرِّقُوْا بَيْنَ اَحَدٍ مِّنْهُمْ اُولٰۤىِٕكَ سَوْفَ يُؤْتِيْهِمْ اُجُوْرَهُمْ ۗوَكَانَ اللّٰهُ غَفُوْرًا رَّحِيْمًا ࣖ ۝١٥٢

Wal-lażīna āmanū billāhi wa rusulihī wa lam yufarriqū baina aḥadim minhum ulā-ika saufa nu'tīhim ujūrohum, wa kānallāhu ghofūror roḥīmā

152. As for those who believe in Allah and His messengers, and make no distinction between any of them—He will give them their rewards. Allah is Forgiver and Merciful.

يَسْـَٔلُكَ اَهْلُ الْكِتٰبِ اَنْ تُنَزِّلَ عَلَيْهِمْ كِتٰبًا مِّنَ السَّمَاۤءِ فَقَدْ سَاَلُوْا مُوْسٰٓى اَكْبَرَ مِنْ ذٰلِكَ فَقَالُوْٓا اَرِنَا اللّٰهَ جَهْرَةً فَاَخَذَتْهُمُ الصَّاعِقَةُ بِظُلْمِهِمْۚ ثُمَّ اتَّخَذُوا الْعِجْلَ مِنْۢ بَعْدِ مَا جَاۤءَتْهُمُ الْبَيِّنٰتُ فَعَفَوْنَا عَنْ ذٰلِكَ ۚ وَاٰتَيْنَا مُوْسٰى سُلْطٰنًا مُّبِيْنًا ۝١٥٣

Yas'aluka ahlul-kitābi an tunazzila ‘alaihim kitābam minas-samā-i faqod sa'alū mūsā akbaro min żālika fa qōlū arinallāha jahrotan fa akhożat-humuṣ-ṣō‘iqotu bi ẓulmihim, ṡummattakhożul-‘ijla mim ba‘di mā jā-at-humul-bayyinātu fa ‘afaunā ‘an żālik, wa ātainā mūsā sulṭōnam mubīnā

153. The People of the Scripture challenge you to bring down to them a book from the sky. They had asked Moses for something even greater. They said, “Show us Allah plainly.” The thunderbolt struck them for their wickedness. Then they took the calf for worship, even after the clear proofs had come to them. Yet We pardoned that, and We gave Moses a clear authority.

وَرَفَعْنَا فَوْقَهُمُ الطُّوْرَ بِمِيْثَاقِهِمْ وَقُلْنَا لَهُمُ ادْخُلُوا الْبَابَ سُجَّدًا وَّقُلْنَا لَهُمْ لَا تَعْدُوْا فِى السَّبْتِ وَاَخَذْنَا مِنْهُمْ مِّيْثَاقًا غَلِيْظًا ۝١٥٤

Wa rofa‘nā fauqohumuṭ ṭūro bimīṡāqihim wa qulnā lahumudkhulul-bāba sujjadaw wa qulnā lahum lā ta‘dū fis-sabti wa akhożnā minhum mīṡāqon gholīẓō

154. And We raised the Mount above them in accordance with their covenant, and We said to them, “Enter the gate humbly,” and We said to them, “Do not violate the Sabbath,” and We received from them a solemn pledge.

فَبِمَا نَقْضِهِمْ مِّيْثَاقَهُمْ وَكُفْرِهِمْ بِاٰيٰتِ اللّٰهِ وَقَتْلِهِمُ الْاَنْۢبِيَاۤءَ بِغَيْرِ حَقٍّ وَّقَوْلِهِمْ قُلُوْبُنَا غُلْفٌ ۗ بَلْ طَبَعَ اللّٰهُ عَلَيْهَا بِكُفْرِهِمْ فَلَا يُؤْمِنُوْنَ اِلَّا قَلِيْلًاۖ ۝١٥٥

Fabimā naqḍihim mīṡāqohum wa kufrihim bi'āyātillāhi wa qotlihimul-ambiyā-a bighoiri ḥaqqiw wa qoulihim qulūbunā ghulf, bal ṭoba‘allāhu ‘alaihā bikufrihim falā yu'minūna illā qolīlā

155. But for their violation of their covenant, and their denial of Allah’s revelations, and their killing of the prophets unjustly, and their saying, “Our minds are closed.” In fact, Allah has sealed them for their disbelief, so they do not believe, except for a few.

وَّبِكُفْرِهِمْ وَقَوْلِهِمْ عَلٰى مَرْيَمَ بُهْتَانًا عَظِيْمًاۙ ۝١٥٦

Wa bikufrihim wa qoulihim ‘alā maryama buhtānan ‘aẓīmā

156. And for their faithlessness, and their saying against Mary a monstrous slander.

وَّقَوْلِهِمْ اِنَّا قَتَلْنَا الْمَسِيْحَ عِيْسَى ابْنَ مَرْيَمَ رَسُوْلَ اللّٰهِۚ وَمَا قَتَلُوْهُ وَمَا صَلَبُوْهُ وَلٰكِنْ شُبِّهَ لَهُمْ ۗوَاِنَّ الَّذِيْنَ اخْتَلَفُوْا فِيْهِ لَفِيْ شَكٍّ مِّنْهُ ۗمَا لَهُمْ بِهٖ مِنْ عِلْمٍ اِلَّا اتِّبَاعَ الظَّنِّ وَمَا قَتَلُوْهُ يَقِيْنًاۢ ۙ ۝١٥٧

Wa qoulihim innā qotalnal-masīḥa ‘īsabna maryama rosūlallāh, wa mā qotalūhu wa mā ṣolabūhu wa lākin syubbiha lahum, wa innal-lażīnakhtalafū fīhi lafī syakkim minh, mā lahum bihī min ‘ilmin illattibā‘aẓ-ẓonni wa mā qotalūhu yaqīnā

157. And for their saying, “We have killed the Messiah, Jesus, the son of Mary, the messenger of Allah.” In fact, they did not kill him, nor did they crucify him, but it appeared to them as if they did. Indeed, those who differ about him are in doubt about it. They have no knowledge of it, except the following of assumptions. Certainly, they did not kill him.

بَلْ رَّفَعَهُ اللّٰهُ اِلَيْهِ ۗوَكَانَ اللّٰهُ عَزِيْزًا حَكِيْمًا ۝١٥٨

Bar rofa‘ahullāhu ilaih, wa kānallāhu ‘azīzan ḥakīmā

158. Rather, Allah raised him up to Himself. Allah is Mighty and Wise.

وَاِنْ مِّنْ اَهْلِ الْكِتٰبِ اِلَّا لَيُؤْمِنَنَّ بِهٖ قَبْلَ مَوْتِهٖ ۚوَيَوْمَ الْقِيٰمَةِ يَكُوْنُ عَلَيْهِمْ شَهِيْدًاۚ ۝١٥٩

Wa im min ahlil-kitābi illā layu'minanna bihī qobla mautih, wa yaumal-qiyāmati yakūnu ‘alaihim syahīdā

159. There is none from the People of the Scripture but will believe in him before his death, and on the Day of Resurrection he will be a witness against them.

فَبِظُلْمٍ مِّنَ الَّذِيْنَ هَادُوْا حَرَّمْنَا عَلَيْهِمْ طَيِّبٰتٍ اُحِلَّتْ لَهُمْ وَبِصَدِّهِمْ عَنْ سَبِيْلِ اللّٰهِ كَثِيْرًاۙ ۝١٦٠

Fa biẓulmim minal-lażīna hādū ḥarromnā ‘alaihim ṭoyyibātin uḥillat lahum wa biṣoddihim ‘an sabīlillāhi kaṡīrō

160. Due to wrongdoing on the part of the Jews, We forbade them good things that used to be lawful for them; and for deterring many from Allah’s path.

وَّاَخْذِهِمُ الرِّبٰوا وَقَدْ نُهُوْا عَنْهُ وَاَكْلِهِمْ اَمْوَالَ النَّاسِ بِالْبَاطِلِ ۗوَاَعْتَدْنَا لِلْكٰفِرِيْنَ مِنْهُمْ عَذَابًا اَلِيْمًا ۝١٦١

Wa akhżihimur-ribā wa qod nuhū ‘anhu wa aklihim amwālan-nāsi bil-bāṭil, wa a‘tadnā lil-kāfirīna minhum ‘ażāban alīmā

161. And for their taking usury, although they were forbidden it; and for their consuming people’s wealth dishonestly. We have prepared for the faithless among them a painful torment.

لٰكِنِ الرّٰسِخُوْنَ فِى الْعِلْمِ مِنْهُمْ وَالْمُؤْمِنُوْنَ يُؤْمِنُوْنَ بِمَآ اُنْزِلَ اِلَيْكَ وَمَآ اُنْزِلَ مِنْ قَبْلِكَ وَالْمُقِيْمِيْنَ الصَّلٰوةَ وَالْمُؤْتُوْنَ الزَّكٰوةَ وَالْمُؤْمِنُوْنَ بِاللّٰهِ وَالْيَوْمِ الْاٰخِرِۗ اُولٰۤىِٕكَ سَنُؤْتِيْهِمْ اَجْرًا عَظِيْمًا ࣖ ۝١٦٢

Lākinir-rōsikhūna fil-‘ilmi minhum wal-mu'minūna yu'minūna bimā unzila ilaika wa mā unzila min qoblika wal-muqīmīnaṣ-ṣolāta wal-mu'tūnaz-zakāta wal-mu'minūna billāhi wal-yaumil-ākhir, ulā-ika sanu'tīhim ajron ‘aẓīmā

162. But those among them firmly rooted in knowledge, and the believers, believe in what was revealed to you, and in what was revealed before you; and the observers of prayers, and the givers of charity, and the believers in Allah and the Last Day—upon these We will bestow an immense reward.

اِنَّآ اَوْحَيْنَآ اِلَيْكَ كَمَآ اَوْحَيْنَآ اِلٰى نُوْحٍ وَّالنَّبِيّٖنَ مِنْۢ بَعْدِهٖۚ وَاَوْحَيْنَآ اِلٰٓى اِبْرٰهِيْمَ وَاِسْمٰعِيْلَ وَاِسْحٰقَ وَيَعْقُوْبَ وَالْاَسْبَاطِ وَعِيْسٰى وَاَيُّوْبَ وَيُوْنُسَ وَهٰرُوْنَ وَسُلَيْمٰنَ ۚوَاٰتَيْنَا دَاوٗدَ زَبُوْرًاۚ ۝١٦٣

Innā auḥainā ilaika kamā auḥainā ilā nūḥiw wan-nabiyyīna mim ba‘dih, wa auḥainā ilā ibrōhīma wa ismā‘īla wa isḥāqo wa ya‘qūba wal-asbāṭi wa ‘īsā wa ayyūba wa yūnusa wa hārūna wa sulaimān, wa ātainā dāwūda zabūrō

163. We have inspired you, as We had inspired Noah and the prophets after him. And We inspired Abraham, and Ishmael, and Isaac, and Jacob, and the Patriarchs, and Jesus, and Job, and Jonah, and Aaron, and Solomon. And We gave David the Psalms.

وَرُسُلًا قَدْ قَصَصْنٰهُمْ عَلَيْكَ مِنْ قَبْلُ وَرُسُلًا لَّمْ نَقْصُصْهُمْ عَلَيْكَ ۗوَكَلَّمَ اللّٰهُ مُوْسٰى تَكْلِيْمًاۚ ۝١٦٤

Wa rusulan qod qoṣoṣnāhum ‘alaika wa rusulal lam naqṣuṣhum ‘alaik, wa kallamallāhu mūsā taklīmā

164. Some messengers We have already told you about, while some messengers We have not told you about. And Allah spoke to Moses directly.

رُسُلًا مُّبَشِّرِيْنَ وَمُنْذِرِيْنَ لِئَلَّا يَكُوْنَ لِلنَّاسِ عَلَى اللّٰهِ حُجَّةٌ ۢ بَعْدَ الرُّسُلِ ۗوَكَانَ اللّٰهُ عَزِيْزًا حَكِيْمًا ۝١٦٥

Rusulam mubasysyirīna wa munżirīna li'allā yakūna lin-nāsi ‘alallāhi ḥujjatum ba‘dar-rusul, wa kānallāhu ‘azīzan ḥakīmā

165. Messengers delivering good news, and bringing warnings; so that people may have no excuse before Allah after the coming of the messengers. Allah is Powerful and Wise.

لٰكِنِ اللّٰهُ يَشْهَدُ بِمَآ اَنْزَلَ اِلَيْكَ اَنْزَلَهٗ بِعِلْمِهٖ ۚوَالْمَلٰۤىِٕكَةُ يَشْهَدُوْنَ ۗوَكَفٰى بِاللّٰهِ شَهِيْدًاۗ ۝١٦٦

Lākinillāhu yasyhadu bimā anzala ilaika anzalahū bi‘ilmih, wal-malā-ikatu yasyhadūn, wa kafā billāhi syahīdā

166. But Allah bears witness to what He revealed to you. He revealed it with His knowledge. And the angels bear witness. Though Allah is a sufficient witness.

اِنَّ الَّذِيْنَ كَفَرُوْا وَصَدُّوْا عَنْ سَبِيْلِ اللّٰهِ قَدْ ضَلُّوْا ضَلٰلًا ۢ بَعِيْدًا ۝١٦٧

Innal-lażīna kafarū wa ṣoddū ‘an sabīlillāhi qod ḍollū ḍolālam ba‘īdā

167. Those who disbelieve and repel from Allah’s path have gone far astray.

اِنَّ الَّذِيْنَ كَفَرُوْا وَظَلَمُوْا لَمْ يَكُنِ اللّٰهُ لِيَغْفِرَ لَهُمْ وَلَا لِيَهْدِيَهُمْ طَرِيْقًاۙ ۝١٦٨

Innal-lażīna kafarū wa ẓolamū lam yakunillāhu liyaghfiro lahum wa lā liyahdiyahum ṭorīqō

168. Those who disbelieve and transgress; Allah is not about to forgive them, nor will He guide them to any path.

اِلَّا طَرِيْقَ جَهَنَّمَ خٰلِدِيْنَ فِيْهَآ اَبَدًا ۗوَكَانَ ذٰلِكَ عَلَى اللّٰهِ يَسِيْرًا ۝١٦٩

Illā ṭorīqo jahannama khōlidīna fīhā abadā, wa kāna żālika ‘alallāhi yasīrō

169. Except to the path of Hell, where they will dwell forever. And that is easy for Allah.

يٰٓاَيُّهَا النَّاسُ قَدْ جَاۤءَكُمُ الرَّسُوْلُ بِالْحَقِّ مِنْ رَّبِّكُمْ فَاٰمِنُوْا خَيْرًا لَّكُمْ ۗوَاِنْ تَكْفُرُوْا فَاِنَّ لِلّٰهِ مَا فِى السَّمٰوٰتِ وَالْاَرْضِۗ وَكَانَ اللّٰهُ عَلِيْمًا حَكِيْمًا ۝١٧٠

Yā ayyuhan-nāsu qod jā-akumur-rosūlu bil-ḥaqqi mir robbikum fa āminū khoirol lakum, wa in takfurū fa inna lillāhi mā fis-samāwāti wal-arḍ, wa kānallāhu ‘alīman ḥakīmā

170. O people! The Messenger has come to you with the truth from your Lord, so believe—that is best for you. But if you disbelieve, to Allah belongs everything in the heavens and the earth. Allah is Omniscient and Wise.

يٰٓاَهْلَ الْكِتٰبِ لَا تَغْلُوْا فِيْ دِيْنِكُمْ وَلَا تَقُوْلُوْا عَلَى اللّٰهِ اِلَّا الْحَقَّۗ اِنَّمَا الْمَسِيْحُ عِيْسَى ابْنُ مَرْيَمَ رَسُوْلُ اللّٰهِ وَكَلِمَتُهٗ ۚ اَلْقٰىهَآ اِلٰى مَرْيَمَ وَرُوْحٌ مِّنْهُ ۖفَاٰمِنُوْا بِاللّٰهِ وَرُسُلِهٖۗ وَلَا تَقُوْلُوْا ثَلٰثَةٌ ۗاِنْتَهُوْا خَيْرًا لَّكُمْ ۗ اِنَّمَا اللّٰهُ اِلٰهٌ وَّاحِدٌ ۗ سُبْحٰنَهٗٓ اَنْ يَّكُوْنَ لَهٗ وَلَدٌ ۘ لَهٗ مَا فِى السَّمٰوٰتِ وَمَا فِى الْاَرْضِۗ وَكَفٰى بِاللّٰهِ وَكِيْلًا ࣖ ۝١٧١

Yā ahlal-kitābi lā taghlū fī dīnikum wa lā taqūlū ‘alallāhi illal-ḥaqq, innamal-masīḥu ‘īsabnu maryama rosūlullāhi wa kalimatuh, alqōhā ilā maryama wa rūḥum minh, fa āminū billāhi wa rusulih, wa lā taqūlū ṡalāṡah, inntahū khoirol lakum innamallāhu ilāhuw wāḥid, subḥānahū ay yakūna lahū walad, lahū mā fis-samāwāti wa mā fil-arḍ, wa kafā billāhi wakīlā

171. O People of the Scripture! Do not exaggerate in your religion, and do not say about Allah except the truth. The Messiah, Jesus, the son of Mary, is the messenger of Allah, and His Word that He conveyed to Mary, and a Spirit from Him. So believe in Allah and His messengers, and do not say, “Three.” Refrain—it is better for you. Allah is only One God. Glory be to Him—that He should have a son. To Him belongs everything in the heavens and the earth, and Allah is a sufficient Protector.

لَنْ يَّسْتَنْكِفَ الْمَسِيْحُ اَنْ يَّكُوْنَ عَبْدًا لِّلّٰهِ وَلَا الْمَلٰۤىِٕكَةُ الْمُقَرَّبُوْنَۗ وَمَنْ يَّسْتَنْكِفْ عَنْ عِبَادَتِهٖ وَيَسْتَكْبِرْ فَسَيَحْشُرُهُمْ اِلَيْهِ جَمِيْعًا ۝١٧٢

Lay yastankifal-masīḥu ay yakūna ‘abdal lillāhi wa lal-malā-ikatul-muqorrobūn, wa may yastankif ‘an ‘ibādatihī wa yastakbir fa sayaḥsyuruhum ilaihi jamī‘ā

172. The Messiah does not disdain to be a servant of Allah, nor do the favored angels. Whoever disdains His worship, and is too arrogant—He will round them up to Himself all together.

فَاَمَّا الَّذِيْنَ اٰمَنُوْا وَعَمِلُوا الصّٰلِحٰتِ فَيُوَفِّيْهِمْ اُجُوْرَهُمْ وَيَزِيْدُهُمْ مِّنْ فَضْلِهٖۚ وَاَمَّا الَّذِيْنَ اسْتَنْكَفُوْا وَاسْتَكْبَرُوْا فَيُعَذِّبُهُمْ عَذَابًا اَلِيْمًاۙ وَّلَا يَجِدُوْنَ لَهُمْ مِّنْ دُوْنِ اللّٰهِ وَلِيًّا وَّلَا نَصِيْرًا ۝١٧٣

Fa ammal-lażīna āmanū wa ‘amiluṣ-ṣōliḥāti fa yuwaffīhim ujūrohum wa yazīduhum min faḍlih, wa ammal-lażīnastankafū wastakbarū fa yu‘ażżibuhum ‘ażāban alīmā, wa lā yajidūna lahum min dūnillāhi waliyyaw wa lā naṣīrō

173. But as for those who believe and do good works, He will pay them their wages in full, and will increase His grace for them. But as for those who disdain and are too proud, He will punish them with an agonizing punishment. And they will find for themselves, apart from Allah, no lord and no savior.

يٰٓاَيُّهَا النَّاسُ قَدْ جَاۤءَكُمْ بُرْهَانٌ مِّنْ رَّبِّكُمْ وَاَنْزَلْنَآ اِلَيْكُمْ نُوْرًا مُّبِيْنًا ۝١٧٤

Yā ayyuhan-nāsu qod jā-akum burhānum mir robbikum wa anzalnā ilaikum nūrom mubīnā

174. O people! A proof has come to you from your Lord, and We sent down to you a clear light.

فَاَمَّا الَّذِيْنَ اٰمَنُوْا بِاللّٰهِ وَاعْتَصَمُوْا بِهٖ فَسَيُدْخِلُهُمْ فِيْ رَحْمَةٍ مِّنْهُ وَفَضْلٍۙ وَّيَهْدِيْهِمْ اِلَيْهِ صِرَاطًا مُّسْتَقِيْمًاۗ ۝١٧٥

Fa ammal-lażīna āmanū billāhi wa‘taṣomū bihī fa sayudkhiluhum fī roḥmatim minhu wa faḍl, wa yahdīhim ilaihi ṣirōṭom mustaqīmā

175. As for those who believe in Allah, and hold fast to Him, He will admit them into mercy and grace from Him, and will guide them to Himself in a straight path.

يَسْتَفْتُوْنَكَۗ قُلِ اللّٰهُ يُفْتِيْكُمْ فِى الْكَلٰلَةِ ۗاِنِ امْرُؤٌا هَلَكَ لَيْسَ لَهٗ وَلَدٌ وَّلَهٗٓ اُخْتٌ فَلَهَا نِصْفُ مَا تَرَكَۚ وَهُوَ يَرِثُهَآ اِنْ لَّمْ يَكُنْ لَّهَا وَلَدٌ ۚ فَاِنْ كَانَتَا اثْنَتَيْنِ فَلَهُمَا الثُّلُثٰنِ مِمَّا تَرَكَ ۗوَاِنْ كَانُوْٓا اِخْوَةً رِّجَالًا وَّنِسَاۤءً فَلِلذَّكَرِ مِثْلُ حَظِّ الْاُنْثَيَيْنِۗ يُبَيِّنُ اللّٰهُ لَكُمْ اَنْ تَضِلُّوْا ۗ وَاللّٰهُ بِكُلِّ شَيْءٍ عَلِيْمٌ ࣖ ۝١٧٦

Yastaftūnak, qulillāhu yuftīkum fil-kalālah, inimru'un halaka laisa lahū waladuw wa lahū ukhtun fa lahā niṣfu mā tarok, wa huwa yariṡuhā illam yakul lahā walad, fa in kānataṡnataini fa lahumaṡ-ṡuluṡāni mimmā tarok, wa in kānū ikhwatar rijālaw wa nisā-an fa liż-żakari miṡlu ḥaẓẓil-unṡayain, yubayyinullāhu lakum an taḍillū, wallāhu bikulli syai'in ‘alīm

176. They ask you for a ruling. Say, “Allah gives you a ruling concerning the person who has neither parents nor children.” If a man dies, and leaves no children, and he had a sister, she receives one-half of what he leaves. And he inherits from her if she leaves no children. But if there are two sisters, they receive two-thirds of what he leaves. If the siblings are men and women, the male receives the share of two females. Allah makes things clear for you, lest you err. Allah is Aware of everything.