Surah Al-Ma'idah

يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوْٓا اَوْفُوْا بِالْعُقُوْدِۗ اُحِلَّتْ لَكُمْ بَهِيْمَةُ الْاَنْعَامِ اِلَّا مَا يُتْلٰى عَلَيْكُمْ غَيْرَ مُحِلِّى الصَّيْدِ وَاَنْتُمْ حُرُمٌۗ اِنَّ اللّٰهَ يَحْكُمُ مَا يُرِيْدُ ۝١

Yā ayyuhal-lażīna āmanū aufū bil-‘uqūd, uḥillat lakum bahīmatul-an‘āmi illā mā yutlā ‘alaikum ghoiro muḥilliṣ-ṣoidi wa antum ḥurum, innallāha yaḥkumu mā yurīd

1. O you who believe! Fulfill your commitments. Livestock animals are permitted for you, except those specified to you; but not wild game while you are in pilgrim sanctity. Allah decrees whatever He wills.

يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوْا لَا تُحِلُّوْا شَعَاۤىِٕرَ اللّٰهِ وَلَا الشَّهْرَ الْحَرَامَ وَلَا الْهَدْيَ وَلَا الْقَلَاۤىِٕدَ وَلَآ اٰۤمِّيْنَ الْبَيْتَ الْحَرَامَ يَبْتَغُوْنَ فَضْلًا مِّنْ رَّبِّهِمْ وَرِضْوَانًا ۗوَاِذَا حَلَلْتُمْ فَاصْطَادُوْا ۗوَلَا يَجْرِمَنَّكُمْ شَنَاٰنُ قَوْمٍ اَنْ صَدُّوْكُمْ عَنِ الْمَسْجِدِ الْحَرَامِ اَنْ تَعْتَدُوْاۘ وَتَعَاوَنُوْا عَلَى الْبِرِّ وَالتَّقْوٰىۖ وَلَا تَعَاوَنُوْا عَلَى الْاِثْمِ وَالْعُدْوَانِ ۖوَاتَّقُوا اللّٰهَ ۗاِنَّ اللّٰهَ شَدِيْدُ الْعِقَابِ ۝٢

Yā ayyuhal-lażīna āmanū lā tuḥillū sya‘ā-irollāhi wa lasy-syahrol-ḥarōma wa lal-hadya wa lal-qolā-ida wa lā āmmīnal-baital-ḥarōma yabtaghūna faḍlam mir robbihim wa riḍwānā, wa iżā ḥalaltum faṣṭōdū, wa lā yajrimannakum syana'ānu qoumin an ṣoddūkum ‘anil- asjidil-ḥarōmi an ta‘tadū, wa ta‘āwanū ‘alal-birri wat-taqwā, wa lā ta‘āwanū ‘alal-iṡmi wal-‘udwān, wattaqullāh, innallāha syadīdul-‘iqōb

2. O you who believe! Do not violate Allah’s sacraments, nor the Sacred Month, nor the offerings, nor the garlanded, nor those heading for the Sacred House seeking blessings from their Lord and approval. When you have left the pilgrim sanctity, you may hunt. And let not the hatred of people who barred you from the Sacred Mosque incite you to aggression. And cooperate with one another in virtuous conduct and conscience, and do not cooperate with one another in sin and hostility. And fear Allah. Allah is severe in punishment.

حُرِّمَتْ عَلَيْكُمُ الْمَيْتَةُ وَالدَّمُ وَلَحْمُ الْخِنْزِيْرِ وَمَآ اُهِلَّ لِغَيْرِ اللّٰهِ بِهٖ وَالْمُنْخَنِقَةُ وَالْمَوْقُوْذَةُ وَالْمُتَرَدِّيَةُ وَالنَّطِيْحَةُ وَمَآ اَكَلَ السَّبُعُ اِلَّا مَا ذَكَّيْتُمْۗ وَمَا ذُبِحَ عَلَى النُّصُبِ وَاَنْ تَسْتَقْسِمُوْا بِالْاَزْلَامِۗ ذٰلِكُمْ فِسْقٌۗ اَلْيَوْمَ يَىِٕسَ الَّذِيْنَ كَفَرُوْا مِنْ دِيْنِكُمْ فَلَا تَخْشَوْهُمْ وَاخْشَوْنِۗ اَلْيَوْمَ اَكْمَلْتُ لَكُمْ دِيْنَكُمْ وَاَتْمَمْتُ عَلَيْكُمْ نِعْمَتِيْ وَرَضِيْتُ لَكُمُ الْاِسْلَامَ دِيْنًاۗ فَمَنِ اضْطُرَّ فِيْ مَخْمَصَةٍ غَيْرَ مُتَجَانِفٍ لِّاِثْمٍۙ فَاِنَّ اللّٰهَ غَفُوْرٌ رَّحِيْمٌ ۝٣

Ḥurrimat ‘alaikumul-maitatu wad-damu wa laḥmul-khinzīri wa mā uhilla lighoirillāhi bihī wal-munkhoniqotu wal-mauqūżatu wal-mutaroddiyatu wan-naṭīḥatu wa mā akalas-sabu‘u illā mā żakkaitum, wa mā żubiḥa ‘alan-nuṣubi wa an tastaqsimū bil-azlām, żālikum fisq, al-yauma ya'isal-lażīna kafarū min dīnikum falā takhsyauhum wakhsyaun, al-yauma akmaltu lakum dīnakum wa atmamtu ‘alaikum ni‘matī wa roḍītu lakumul-islāma dīnā, fa maniḍṭurro fī makhmaṣotin ghoiro mutajānifil li'iṡm, fa innallāha ghofūrur roḥīm

3. Prohibited for you are carrion, blood, the flesh of swine, and animals dedicated to other than Allah; also the flesh of animals strangled, killed violently, killed by a fall, gored to death, mangled by wild animals—except what you rescue, and animals sacrificed on altars; and the practice of drawing lots. For it is immoral. Today, those who disbelieve have despaired of your religion, so do not fear them, but fear Me. Today I have perfected your religion for you, and have completed My favor upon you, and have approved Islam as a religion for you. But whoever is compelled by hunger, with no intent of wrongdoing—Allah is Forgiving and Merciful.

يَسْـَٔلُوْنَكَ مَاذَآ اُحِلَّ لَهُمْۗ قُلْ اُحِلَّ لَكُمُ الطَّيِّبٰتُۙ وَمَا عَلَّمْتُمْ مِّنَ الْجَوَارِحِ مُكَلِّبِيْنَ تُعَلِّمُوْنَهُنَّ مِمَّا عَلَّمَكُمُ اللّٰهُ فَكُلُوْا مِمَّآ اَمْسَكْنَ عَلَيْكُمْ وَاذْكُرُوا اسْمَ اللّٰهِ عَلَيْهِ ۖوَاتَّقُوا اللّٰهَ ۗاِنَّ اللّٰهَ سَرِيْعُ الْحِسَابِ ۝٤

Yas'alūnaka māżā uḥilla lahum, qul uḥilla lakumuṭ-ṭoyyibāt, wa mā ‘allamtum minal-jawāriḥi mukallibīna tu‘allimūnahunna mimmā ‘allamakumullāhu fa kulū mimmā amsakna ‘alaikum ważkurusmallāhi ‘alaih, wattaqullāh, innallāha sarī‘ul-ḥisāb

4. They ask you what is permitted for them. Say, “Permitted for you are all good things, including what trained dogs and falcons catch for you.” You train them according to what Allah has taught you. So eat from what they catch for you, and pronounce Allah’s name over it. And fear Allah. Allah is Swift in reckoning.

اَلْيَوْمَ اُحِلَّ لَكُمُ الطَّيِّبٰتُۗ وَطَعَامُ الَّذِيْنَ اُوْتُوا الْكِتٰبَ حِلٌّ لَّكُمْ ۖوَطَعَامُكُمْ حِلٌّ لَّهُمْ ۖوَالْمُحْصَنٰتُ مِنَ الْمُؤْمِنٰتِ وَالْمُحْصَنٰتُ مِنَ الَّذِيْنَ اُوْتُوا الْكِتٰبَ مِنْ قَبْلِكُمْ اِذَآ اٰتَيْتُمُوْهُنَّ اُجُوْرَهُنَّ مُحْصِنِيْنَ غَيْرَ مُسٰفِحِيْنَ وَلَا مُتَّخِذِيْٓ اَخْدَانٍۗ وَمَنْ يَّكْفُرْ بِالْاِيْمَانِ فَقَدْ حَبِطَ عَمَلُهٗ ۖوَهُوَ فِى الْاٰخِرَةِ مِنَ الْخٰسِرِيْنَ ࣖ ۝٥

Al-yauma uḥilla lakumuṭ-ṭoyyibāt, wa ṭo‘āmul-lażīna ūtul-kitāba ḥillul lakum, wa ṭo‘āmukum ḥillul lahum, wal-muḥṣonātu minal-mu'mināti wal-muḥṣonātu minal-lażīna ūtul-kitāba min qoblikum iżā ātaitumūhunna ujūrohunna muḥṣinīna ghoiro musāfiḥīna wa lā muttakhiżī akhdān, wa may yakfur bil-īmāni faqod ḥabiṭo ‘amaluh, wa huwa fil-ākhiroti minal-khōsirīn

5. Today all good things are made lawful for you. And the food of those given the Scripture is lawful for you, and your food is lawful for them. So are chaste believing women, and chaste women from the people who were given the Scripture before you, provided you give them their dowries, and take them in marriage, not in adultery, nor as mistresses. But whoever rejects faith, his work will be in vain, and in the Hereafter he will be among the losers.

يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوْٓا اِذَا قُمْتُمْ اِلَى الصَّلٰوةِ فَاغْسِلُوْا وُجُوْهَكُمْ وَاَيْدِيَكُمْ اِلَى الْمَرَافِقِ وَامْسَحُوْا بِرُءُوْسِكُمْ وَاَرْجُلَكُمْ اِلَى الْكَعْبَيْنِۗ وَاِنْ كُنْتُمْ جُنُبًا فَاطَّهَّرُوْاۗ وَاِنْ كُنْتُمْ مَّرْضٰٓى اَوْ عَلٰى سَفَرٍ اَوْ جَاۤءَ اَحَدٌ مِّنْكُمْ مِّنَ الْغَاۤىِٕطِ اَوْ لٰمَسْتُمُ النِّسَاۤءَ فَلَمْ تَجِدُوْا مَاۤءً فَتَيَمَّمُوْا صَعِيْدًا طَيِّبًا فَامْسَحُوْا بِوُجُوْهِكُمْ وَاَيْدِيْكُمْ مِّنْهُ ۗمَا يُرِيْدُ اللّٰهُ لِيَجْعَلَ عَلَيْكُمْ مِّنْ حَرَجٍ وَّلٰكِنْ يُّرِيْدُ لِيُطَهِّرَكُمْ وَلِيُتِمَّ نِعْمَتَهٗ عَلَيْكُمْ لَعَلَّكُمْ تَشْكُرُوْنَ ۝٦

Yā ayyuhal-lażīna āmanū iżā qumtum ilaṣ-ṣolāti faghsilū wujūhakum wa aidiyakum ilal-marōfiqi wamsaḥū biru'ūsikum wa arjulakum ilal-ka‘bain, wa in kuntum junuban faṭṭohharū, wa in kuntum marḍō au ‘alā safarin au jā-a aḥadum minkum minal-ghō-iṭi au lāmastumun-nisā-a falam tajidū mā-an fa tayammamū ṣo‘īdan ṭoyyiban famsaḥū biwujūhikum wa aidīkum minh, mā yurīdullāhu liyaj‘ala ‘alaikum min ḥarojiw wa lākiy yurīdu liyuṭohhirokum wa liyutimma na‘matahū ‘alaikum la‘allakum tasykurūn

6. O you who believe! When you rise to pray, wash your faces and your hands and arms to the elbows, and wipe your heads, and your feet to the ankles. If you had intercourse, then purify yourselves. If you are ill, or traveling, or one of you returns from the toilet, or you had contact with women, and could not find water, then use some clean sand and wipe your faces and hands with it. Allah does not intend to burden you, but He intends to purify you, and to complete His blessing upon you, that you may be thankful.

وَاذْكُرُوْا نِعْمَةَ اللّٰهِ عَلَيْكُمْ وَمِيْثَاقَهُ الَّذِيْ وَاثَقَكُمْ بِهٖٓ ۙاِذْ قُلْتُمْ سَمِعْنَا وَاَطَعْنَا ۖوَاتَّقُوا اللّٰهَ ۗاِنَّ اللّٰهَ عَلِيْمٌ ۢبِذَاتِ الصُّدُوْرِ ۝٧

Ważkurū ni‘matallāhi ‘alaikum wa mīṡāqohul-lażī wāṡaqokum bih, iż qultum sami‘nā wa aṭo‘nā, wattaqullāh, innallāha ‘alīmum biżātiṣ-ṣudūr

7. And remember Allah’s blessings upon you, and His covenant which He covenanted with you; when you said, “We hear and we obey.” And remain conscious of Allah, for Allah knows what the hearts contain.

يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوْا كُوْنُوْا قَوَّامِيْنَ لِلّٰهِ شُهَدَاۤءَ بِالْقِسْطِۖ وَلَا يَجْرِمَنَّكُمْ شَنَاٰنُ قَوْمٍ عَلٰٓى اَلَّا تَعْدِلُوْا ۗاِعْدِلُوْاۗ هُوَ اَقْرَبُ لِلتَّقْوٰىۖ وَاتَّقُوا اللّٰهَ ۗاِنَّ اللّٰهَ خَبِيْرٌۢ بِمَا تَعْمَلُوْنَ ۝٨

Yā ayyuhal-lażīna āmanū kūnū qowwāmīna lillāhi syuhadā-a bil-qisṭi wa lā yajrimannakum syana'ānu qomin ‘alā allā ta‘dilū, i‘dilū, huwa aqrobu lit-taqwā wattaqullāh, innallāha khobīrum bimā ta‘malūn

8. O you who believe! Be upright to Allah, witnessing with justice; and let not the hatred of a certain people prevent you from acting justly. Adhere to justice, for that is nearer to piety; and fear Allah. Allah is Informed of what you do.

وَعَدَ اللّٰهُ الَّذِيْنَ اٰمَنُوْا وَعَمِلُوا الصّٰلِحٰتِۙ لَهُمْ مَّغْفِرَةٌ وَّاَجْرٌ عَظِيْمٌ ۝٩

Wa‘adallāhul-lażīna āmanū wa ‘amiluṣ-ṣōliḥāt, lahum maghfirotuw wa ajrun ‘aẓīm

9. Allah has promised those who believe and work righteousness: they will have forgiveness and a great reward.

وَالَّذِيْنَ كَفَرُوْا وَكَذَّبُوْا بِاٰيٰتِنَآ اُولٰۤىِٕكَ اَصْحٰبُ الْجَحِيْمِ ۝١٠

Wal-lażīna kafarū wa każżabū bi'āyātinā ulā-ika aṣḥābul-jaḥīm

10. As for those who disbelieve and reject Our revelations—these are the inmates of Hell.

يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوا اذْكُرُوْا نِعْمَتَ اللّٰهِ عَلَيْكُمْ اِذْ هَمَّ قَوْمٌ اَنْ يَّبْسُطُوْٓا اِلَيْكُمْ اَيْدِيَهُمْ فَكَفَّ اَيْدِيَهُمْ عَنْكُمْۚ وَاتَّقُوا اللّٰهَ ۗوَعَلَى اللّٰهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُوْنَ ࣖ ۝١١

Yā ayyuhal-lażīna āmanużkurū ni‘matallāhi ‘alaikum iż hamma qoumun ay yabsuṭū ilaikum aidiyahum fa kaffa aidiyahum ‘ankum, wattaqullāh, wa ‘alallāhi falyatawakkalil-mu'minūn

11. O you who believe! Remember Allah’s blessings upon you; when certain people intended to extend their hands against you, and He restrained their hands from you. So reverence Allah, and in Allah let the believers put their trust.

وَلَقَدْ اَخَذَ اللّٰهُ مِيْثَاقَ بَنِيْٓ اِسْرَاۤءِيْلَۚ وَبَعَثْنَا مِنْهُمُ اثْنَيْ عَشَرَ نَقِيْبًاۗ وَقَالَ اللّٰهُ اِنِّيْ مَعَكُمْ ۗ لَىِٕنْ اَقَمْتُمُ الصَّلٰوةَ وَاٰتَيْتُمُ الزَّكٰوةَ وَاٰمَنْتُمْ بِرُسُلِيْ وَعَزَّرْتُمُوْهُمْ وَاَقْرَضْتُمُ اللّٰهَ قَرْضًا حَسَنًا لَّاُكَفِّرَنَّ عَنْكُمْ سَيِّاٰتِكُمْ وَلَاُدْخِلَنَّكُمْ جَنّٰتٍ تَجْرِيْ مِنْ تَحْتِهَا الْاَنْهٰرُۚ فَمَنْ كَفَرَ بَعْدَ ذٰلِكَ مِنْكُمْ فَقَدْ ضَلَّ سَوَاۤءَ السَّبِيْلِ ۝١٢

Wa laqod akhożallāhu mīṡāqo banī isrō-īl, wa ba‘aṡnā minhumuṡnai ‘asyaro naqībā, wa qōlallāhu innī ma‘akum, la'in aqomtumuṣ-ṣolāta wa ātaitumuz-zakāta wa āmantum birusulī wa ‘azzartumūhum wa aqroḍtumullāha qorḍon ḥasanal la'ukaffironna ‘ankum sayyi'ātikum wa la'udkhilannakum jannātin tajrī min taḥtihal-anhār, faman kafaro ba‘da żālika minkum faqod ḍolla sawā-as-sabīl

12. Allah received a pledge from the Children of Israel, and We raised among them twelve chiefs. Allah said, “I am with you; if you perform the prayer, and pay the alms, and believe in My messengers and support them, and lend Allah a loan of righteousness; I will remit your sins, and admit you into Gardens beneath which rivers flow. But whoever among you disbelieves afterwards has strayed from the right way.”

فَبِمَا نَقْضِهِمْ مِّيْثَاقَهُمْ لَعَنّٰهُمْ وَجَعَلْنَا قُلُوْبَهُمْ قٰسِيَةً ۚ يُحَرِّفُوْنَ الْكَلِمَ عَنْ مَّوَاضِعِهٖۙ وَنَسُوْا حَظًّا مِّمَّا ذُكِّرُوْا بِهٖۚ وَلَا تَزَالُ تَطَّلِعُ عَلٰى خَاۤىِٕنَةٍ مِّنْهُمْ اِلَّا قَلِيْلًا مِّنْهُمْ ۖ فَاعْفُ عَنْهُمْ وَاصْفَحْ ۗاِنَّ اللّٰهَ يُحِبُّ الْمُحْسِنِيْنَ ۝١٣

Fabimā naqḍihim mīṡāqohum la‘annāhum wa ja‘alnā qulūbahum qōsiyah, yuḥarrifūnal-kalima ‘am mawāḍi‘ih, wa nasū ḥaẓẓom mimmā żukkirū bih, wa lā tazālu taṭṭoli‘u ‘alā khō-inatim minhum illā qolīlam minhum fa‘fu ‘anhum waṣfaḥ, innallāha yuḥibbul-muḥsinīn

13. Because of their breaking their pledge, We cursed them, and made their hearts hard. They twist the words out of their context, and they disregarded some of what they were reminded of. You will always witness deceit from them, except for a few of them. But pardon them, and overlook. Allah loves the doers of good.

وَمِنَ الَّذِيْنَ قَالُوْٓا اِنَّا نَصٰرٰٓى اَخَذْنَا مِيْثَاقَهُمْ فَنَسُوْا حَظًّا مِّمَّا ذُكِّرُوْا بِهٖۖ فَاَغْرَيْنَا بَيْنَهُمُ الْعَدَاوَةَ وَالْبَغْضَاۤءَ اِلٰى يَوْمِ الْقِيٰمَةِ ۗ وَسَوْفَ يُنَبِّئُهُمُ اللّٰهُ بِمَا كَانُوْا يَصْنَعُوْنَ ۝١٤

Wa minal-lażīna qōlū innā naṣōrō akhożnā mīṡāqohum fa nasū ḥaẓẓom mimmā żukkirū bih, fa aghroinā bainahumul-‘adāwata wal-baghḍō-a ilā yaumil-qiyāmah, wa saufa yunabbi'uhumullāhu bimā kānū yaṣna‘ūn

14. And from those who say, “We are Christians,” We received their pledge, but they neglected some of what they were reminded of. So We provoked enmity and hatred among them until the Day of Resurrection; Allah will then inform them of what they used to craft.

يٰٓاَهْلَ الْكِتٰبِ قَدْ جَاۤءَكُمْ رَسُوْلُنَا يُبَيِّنُ لَكُمْ كَثِيْرًا مِّمَّا كُنْتُمْ تُخْفُوْنَ مِنَ الْكِتٰبِ وَيَعْفُوْا عَنْ كَثِيْرٍەۗ قَدْ جَاۤءَكُمْ مِّنَ اللّٰهِ نُوْرٌ وَّكِتٰبٌ مُّبِيْنٌۙ ۝١٥

Yā ahlal-kitābi qod jā-akum rosūlunā yubayyinu lakum kaṡīrom mimmā kuntum tukhfūna minal-kitābi wa ya‘fū ‘an kaṡīr, qod jā-akum minallāhi nūruw wa kitābum mubīn

15. O People of the Book! Our Messenger has come to you, clarifying for you much of what you kept hidden of the Book, and overlooking much. A light from Allah has come to you, and a clear Book.

يَّهْدِيْ بِهِ اللّٰهُ مَنِ اتَّبَعَ رِضْوَانَهٗ سُبُلَ السَّلٰمِ وَيُخْرِجُهُمْ مِّنَ الظُّلُمٰتِ اِلَى النُّوْرِ بِاِذْنِهٖ وَيَهْدِيْهِمْ اِلٰى صِرَاطٍ مُّسْتَقِيْمٍ ۝١٦

Yahdī bihillāhi manittaba‘a riḍwānahū subulas-salāmi wa yukhrijuhum minaẓ-ẓulumāti ilan-nūri bi'iżnihī wa yahdīhim ilā ṣirōṭim mustaqīm

16. Allah guides with it whoever follows His approval to the ways of peace, and He brings them out of darkness into light, by His permission, and He guides them in a straight path.

لَقَدْ كَفَرَ الَّذِيْنَ قَالُوْٓا اِنَّ اللّٰهَ هُوَ الْمَسِيْحُ ابْنُ مَرْيَمَۗ قُلْ فَمَنْ يَّمْلِكُ مِنَ اللّٰهِ شَيْـًٔا اِنْ اَرَادَ اَنْ يُّهْلِكَ الْمَسِيْحَ ابْنَ مَرْيَمَ وَاُمَّهٗ وَمَنْ فِى الْاَرْضِ جَمِيْعًا ۗوَلِلّٰهِ مُلْكُ السَّمٰوٰتِ وَالْاَرْضِ وَمَا بَيْنَهُمَا ۗ يَخْلُقُ مَا يَشَاۤءُ ۗوَاللّٰهُ عَلٰى كُلِّ شَيْءٍ قَدِيْرٌ ۝١٧

Laqod kafarol-lażīna qōlū innallāha huwal-masīḥubnu maryam, qul famay yamliku minallāhi syai'an in arōda ay yuhlikal-masīḥabna maryama wa ummahū wa man fil-arḍi jamī‘ā, wa lillāhi mulkus-samāwāti wal-arḍi wa mā bainahumā, yakhluqu mā yasyā', wallāhu ‘alā kulli syai'in qodīr

17. They disbelieve those who say, “Allah is the Christ, the son of Mary.” Say, “Who can prevent Allah, if He willed, from annihilating the Christ son of Mary, and his mother, and everyone on earth?” To Allah belongs the sovereignty of the heavens and the earth and what is between them. He creates whatever He wills, and Allah has power over everything.

وَقَالَتِ الْيَهُوْدُ وَالنَّصٰرٰى نَحْنُ اَبْنٰۤؤُا اللّٰهِ وَاَحِبَّاۤؤُهٗ ۗ قُلْ فَلِمَ يُعَذِّبُكُمْ بِذُنُوْبِكُمْ ۗ بَلْ اَنْتُمْ بَشَرٌ مِّمَّنْ خَلَقَۗ يَغْفِرُ لِمَنْ يَّشَاۤءُ وَيُعَذِّبُ مَنْ يَّشَاۤءُۗ وَلِلّٰهِ مُلْكُ السَّمٰوٰتِ وَالْاَرْضِ وَمَا بَيْنَهُمَا ۖوَاِلَيْهِ الْمَصِيْرُ ۝١٨

Wa qōlatil-yahūdu wan-naṣōrō naḥnu abnā-ullāhi wa aḥibbā-uh, qul falima yu‘ażżibukum biżunūbikum, bal antum basyarum mimman kholaq, yaghfiru limay yasyā-u wa yu‘ażżibu may yasyā', wa lillāhi mulkus-samāwāti wal-arḍi wa mā bainahumā, wa ilaihil-maṣīr

18. The Jews and the Christians say, “We are the children of Allah, and His beloved.” Say, “Why then does He punish you for your sins?” In fact, you are humans from among those He created. He forgives whom He wills, and He punishes whom He wills. To Allah belongs the dominion of the heavens and the earth and what lies between them, and to Him is the return.

يٰٓاَهْلَ الْكِتٰبِ قَدْ جَاۤءَكُمْ رَسُوْلُنَا يُبَيِّنُ لَكُمْ عَلٰى فَتْرَةٍ مِّنَ الرُّسُلِ اَنْ تَقُوْلُوْا مَا جَاۤءَنَا مِنْۢ بَشِيْرٍ وَّلَا نَذِيْرٍۗ فَقَدْ جَاۤءَكُمْ بَشِيْرٌ وَّنَذِيْرٌ ۗوَاللّٰهُ عَلٰى كُلِّ شَيْءٍ قَدِيْرٌ ࣖ ۝١٩

Yā ahlal-kitābi qod jā-akum rosūlunā yubayyinu lakum ‘alā fatrotim minar-rusuli an taqūlū mā jā-anā mim basyīriw wa lā nażīr, faqod jā-akum basyīruw wa nażīr, wallāhu ‘alā kulli syai'in qodīr

19. O People of the Book! Our Messenger has come to you, making things clear to you—after a cessation of messengers—so that you cannot say, “No preacher has come to us, and no warner.” In fact, a preacher has come to you, and a warner; and Allah is Capable of everything.

وَاِذْ قَالَ مُوْسٰى لِقَوْمِهٖ يٰقَوْمِ اذْكُرُوْا نِعْمَةَ اللّٰهِ عَلَيْكُمْ اِذْ جَعَلَ فِيْكُمْ اَنْۢبِيَاۤءَ وَجَعَلَكُمْ مُّلُوْكًاۙ وَّاٰتٰىكُمْ مَّا لَمْ يُؤْتِ اَحَدًا مِّنَ الْعٰلَمِيْنَ ۝٢٠

Wa iż qōla mūsā liqoumihī yā qoumiżkurū ni‘matallāhi ‘alaikum iż ja‘ala fīkum ambiyā-a wa ja‘alakum mulūkā, wa ātākum mā lam yu'ti aḥadam minal-‘ālamīn

20. When Moses said to his people, “O my people, remember Allah’s blessings upon you, when He placed prophets among you, and made you kings, and gave you what He never gave any other people.”

يٰقَوْمِ ادْخُلُوا الْاَرْضَ الْمُقَدَّسَةَ الَّتِيْ كَتَبَ اللّٰهُ لَكُمْ وَلَا تَرْتَدُّوْا عَلٰٓى اَدْبَارِكُمْ فَتَنْقَلِبُوْا خٰسِرِيْنَ ۝٢١

Yā qoumidkhulul-arḍol-muqoddasatal-latī kataballāhu lakum wa lā tartaddū ‘alā adbārikum fa tanqolibū khōsirīn

21. “O my people, enter the Holy Land which Allah has assigned for you, and do not turn back, lest you return as losers.”

قَالُوْا يٰمُوْسٰٓى اِنَّ فِيْهَا قَوْمًا جَبَّارِيْنَۖ وَاِنَّا لَنْ نَّدْخُلَهَا حَتّٰى يَخْرُجُوْا مِنْهَاۚ فَاِنْ يَّخْرُجُوْا مِنْهَا فَاِنَّا دٰخِلُوْنَ ۝٢٢

Qōlū yā mūsā inna fīhā qouman jabbārīn, wa innā lan nadkhulahā ḥattā yakhrujū minhā, fa iy yakhrujū minhā fa innā dākhilūn

22. They said, “O Moses, there are tyrannical people in it; we will not enter it until they leave it. If they leave it, we will be entering.”

قَالَ رَجُلَانِ مِنَ الَّذِيْنَ يَخَافُوْنَ اَنْعَمَ اللّٰهُ عَلَيْهِمَا ادْخُلُوْا عَلَيْهِمُ الْبَابَۚ فَاِذَا دَخَلْتُمُوْهُ فَاِنَّكُمْ غٰلِبُوْنَ ەۙ وَعَلَى اللّٰهِ فَتَوَكَّلُوْٓا اِنْ كُنْتُمْ مُّؤْمِنِيْنَ ۝٢٣

Qōla rojulāni minal-lażīna yakhōfūna an‘amallāhu ‘alaihimadkhulū ‘alaihimul-bāb, fa iżā dakholtumūhu fa innakum ghōlibūn, wa ‘alallāhi fa tawakkalū in kuntum mu'minīn

23. Two men of those who feared, but whom Allah had blessed, said, “Go at them by the gate; and when you have entered it, you will prevail. And put your trust in Allah, if you are believers.”

قَالُوْا يٰمُوْسٰٓى اِنَّا لَنْ نَّدْخُلَهَآ اَبَدًا مَّا دَامُوْا فِيْهَا ۖفَاذْهَبْ اَنْتَ وَرَبُّكَ فَقَاتِلَآ اِنَّا هٰهُنَا قٰعِدُوْنَ ۝٢٤

Qōlū yā mūsā innā lan nadkhulahā abadam mā dāmū fīhā, fażhab anta wa robbuka fa qōtilā innā hāhunā qō‘idūn

24. They said, “O Moses, we will not enter it, ever, as long as they are in it. So go ahead, you and your Lord, and fight. We are staying right here.”

قَالَ رَبِّ اِنِّيْ لَآ اَمْلِكُ اِلَّا نَفْسِيْ وَاَخِيْ فَافْرُقْ بَيْنَنَا وَبَيْنَ الْقَوْمِ الْفٰسِقِيْنَ ۝٢٥

Qōla robbi innī lā amliku illā nafsī wa akhī fafruq bainanā wa bainal-qoumil-fāsiqīn

25. He said, “My Lord! I have control only over myself and my brother, so separate between us and between the wicked people.”

قَالَ فَاِنَّهَا مُحَرَّمَةٌ عَلَيْهِمْ اَرْبَعِيْنَ سَنَةً ۚيَتِيْهُوْنَ فِى الْاَرْضِۗ فَلَا تَأْسَ عَلَى الْقَوْمِ الْفٰسِقِيْنَ ࣖ ۝٢٦

Qōla fa innahā muḥarromatun ‘alaihim arba‘īna sanah, yatīhūna fil-arḍ, falā ta'sa ‘alal qoumil-fāsiqīn

26. He said, “It is forbidden for them for forty years. They will wander aimlessly in the land. So do not grieve over the defiant people.”

وَاتْلُ عَلَيْهِمْ نَبَاَ ابْنَيْ اٰدَمَ بِالْحَقِّۘ اِذْ قَرَّبَا قُرْبَانًا فَتُقُبِّلَ مِنْ اَحَدِهِمَا وَلَمْ يُتَقَبَّلْ مِنَ الْاٰخَرِۗ قَالَ لَاَقْتُلَنَّكَ ۗ قَالَ اِنَّمَا يَتَقَبَّلُ اللّٰهُ مِنَ الْمُتَّقِيْنَ ۝٢٧

Watlu ‘alaihim naba'abnai ādama bil-ḥaqqi iż qorrobā qurbānan fa tuqubbila min aḥadihimā wa lam yutaqobbal minal-ākhor, qōla la'aqtulannak, qōla innamā yataqobbalullāhu minal-muttaqīn

27. And relate to them the true story of Adam’s two sons: when they offered an offering, and it was accepted from one of them, but it was not accepted from the other. He said, “I will kill you.” He said, “Allah accepts only from the righteous.”

لَىِٕنْۢ بَسَطْتَّ اِلَيَّ يَدَكَ لِتَقْتُلَنِيْ مَآ اَنَا۠ بِبَاسِطٍ يَّدِيَ اِلَيْكَ لِاَقْتُلَكَۚ اِنِّيْٓ اَخَافُ اللّٰهَ رَبَّ الْعٰلَمِيْنَ ۝٢٨

La'im basaṭta ilayya yadaka litaqtulanī mā ana bibāsiṭiy yadiya ilaika li'aqtulak, innī akhōfullāha robbal-‘ālamīn

28. “If you extend your hand to kill me, I will not extend my hand to kill you; for I fear Allah, Lord of the Worlds.”

اِنِّيْٓ اُرِيْدُ اَنْ تَبُوْۤاَ بِاِثْمِيْ وَاِثْمِكَ فَتَكُوْنَ مِنْ اَصْحٰبِ النَّارِۚ وَذٰلِكَ جَزٰۤؤُا الظّٰلِمِيْنَۚ ۝٢٩

Innī urīdu an tabū-a bi'iṡmī wa iṡmika fa takūna min aṣḥābin-nār, wa żālika jazā-uẓ-ẓōlimīn

29. “I would rather you bear my sin and your sin, and you become among the inmates of the Fire. Such is the reward for the evildoers.”

فَطَوَّعَتْ لَهٗ نَفْسُهٗ قَتْلَ اَخِيْهِ فَقَتَلَهٗ فَاَصْبَحَ مِنَ الْخٰسِرِيْنَ ۝٣٠

Fa ṭowwa‘at lahū nafsuhū qotla akhīhi fa qotalahū fa aṣbaḥa minal-khōsirīn

30. Then his soul prompted him to kill his brother, so he killed him, and became one of the losers.

فَبَعَثَ اللّٰهُ غُرَابًا يَّبْحَثُ فِى الْاَرْضِ لِيُرِيَهٗ كَيْفَ يُوَارِيْ سَوْءَةَ اَخِيْهِ ۗ قَالَ يٰوَيْلَتٰٓى اَعَجَزْتُ اَنْ اَكُوْنَ مِثْلَ هٰذَا الْغُرَابِ فَاُوَارِيَ سَوْءَةَ اَخِيْۚ فَاَصْبَحَ مِنَ النّٰدِمِيْنَ ۛ ۝٣١

Fa ba‘aṡallāhu ghurōbay yabḥaṡu fil-arḍi liyuriyahū kaifa yuwārī sau'ata akhīh, qōla yā wailatā a‘ajazta an akūna miṡla hāżal-ghurōbi fa uwāriya sau'ata akhī, fa aṣbaḥa minan-nādimīn

31. Then Allah sent a raven digging the ground, to show him how to cover his brother’s corpse. He said, “Woe to me! I was unable to be like this raven, and bury my brother’s corpse.” So he became full of regrets.

مِنْ اَجْلِ ذٰلِكَ ۛ كَتَبْنَا عَلٰى بَنِيْٓ اِسْرَاۤءِيْلَ اَنَّهٗ مَنْ قَتَلَ نَفْسًاۢ بِغَيْرِ نَفْسٍ اَوْ فَسَادٍ فِى الْاَرْضِ فَكَاَنَّمَا قَتَلَ النَّاسَ جَمِيْعًاۗ وَمَنْ اَحْيَاهَا فَكَاَنَّمَآ اَحْيَا النَّاسَ جَمِيْعًا ۗوَلَقَدْ جَاۤءَتْهُمْ رُسُلُنَا بِالْبَيِّنٰتِ ثُمَّ اِنَّ كَثِيْرًا مِّنْهُمْ بَعْدَ ذٰلِكَ فِى الْاَرْضِ لَمُسْرِفُوْنَ ۝٣٢

Min ajli żālik, katabnā ‘alā banī isrō-īla annahū man qotala nafsam bighoiri nafsin au fasādin fil-arḍi fa ka'annamā qotalan-nāsa jamī‘ā, wa man aḥyāhā fa ka'annamā aḥyan-nāsa jamī‘ā, wa laqod jā-at-hum rusulunā bil-bayyināt, ṡumma inna kaṡīrom minhum ba‘da żālika fil-arḍi lamusrifūn

32. Because of that We ordained for the Children of Israel: that whoever kills a person—unless it is for murder or corruption on earth—it is as if he killed the whole of mankind; and whoever saves it, it is as if he saved the whole of mankind. Our messengers came to them with clarifications, but even after that, many of them continue to commit excesses in the land.

اِنَّمَا جَزٰۤؤُا الَّذِيْنَ يُحَارِبُوْنَ اللّٰهَ وَرَسُوْلَهٗ وَيَسْعَوْنَ فِى الْاَرْضِ فَسَادًا اَنْ يُّقَتَّلُوْٓا اَوْ يُصَلَّبُوْٓا اَوْ تُقَطَّعَ اَيْدِيْهِمْ وَاَرْجُلُهُمْ مِّنْ خِلَافٍ اَوْ يُنْفَوْا مِنَ الْاَرْضِۗ ذٰلِكَ لَهُمْ خِزْيٌ فِى الدُّنْيَا وَلَهُمْ فِى الْاٰخِرَةِ عَذَابٌ عَظِيْمٌ ۝٣٣

Innamā jazā-ul-lażīna yuḥāribūnallāha wa rosūlahū wa yas‘auna fil-arḍi fasādan ay yuqottalū au yuṣollabū au tuqoṭṭo‘a aidīhim wa arjuluhum min khilāfin au yunfau minal-arḍ, żālika lahum khizyun fid-dun-yā wa lahum fil-ākhiroti ‘ażābun ‘aẓīm

33. The punishment for those who fight Allah and His Messenger, and strive to spread corruption on earth, is that they be killed, or crucified, or have their hands and feet cut off on opposite sides, or be banished from the land. That is to disgrace them in this life; and in the Hereafter they will have a terrible punishment.

اِلَّا الَّذِيْنَ تَابُوْا مِنْ قَبْلِ اَنْ تَقْدِرُوْا عَلَيْهِمْۚ فَاعْلَمُوْٓا اَنَّ اللّٰهَ غَفُوْرٌ رَّحِيْمٌ ࣖ ۝٣٤

Illal-lażīna tābū min qobli an taqdirū ‘alaihim, fa‘lamū annallāha ghofūrur roḥīm

34. Except for those who repent before you apprehend them. So know that Allah is Forgiving and Merciful.

يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوا اتَّقُوا اللّٰهَ وَابْتَغُوْٓا اِلَيْهِ الْوَسِيْلَةَ وَجَاهِدُوْا فِيْ سَبِيْلِهٖ لَعَلَّكُمْ تُفْلِحُوْنَ ۝٣٥

Yā ayyuhal-lażīna āmanuttaqullāha wabtaghū ilaihil-wasīlata wa jāhidū fī sabīlihī la‘allakum tufliḥūn

35. O you who believe! Be conscious of Allah, and seek the means of approach to Him, and strive in His cause, so that you may succeed.

اِنَّ الَّذِيْنَ كَفَرُوْا لَوْ اَنَّ لَهُمْ مَّا فِى الْاَرْضِ جَمِيْعًا وَّمِثْلَهٗ مَعَهٗ لِيَفْتَدُوْا بِهٖ مِنْ عَذَابِ يَوْمِ الْقِيٰمَةِ مَا تُقُبِّلَ مِنْهُمْ ۚ وَلَهُمْ عَذَابٌ اَلِيْمٌ ۝٣٦

Innal-lażīna kafarū lau anna lahum mā fil-arḍi jamī‘aw wa miṡlahū ma‘ahū liyaftadū bihī min ‘ażābi yaumil-qiyāmati mā tuqubbila minhum, wa lahum ‘ażābun alīm

36. As for those who disbelieve, even if they owned everything on earth, and the like of it with it, and they offered it to ransom themselves from the torment of the Day of Resurrection, it will not be accepted from them. For them is a painful punishment.

يُرِيْدُوْنَ اَنْ يَّخْرُجُوْا مِنَ النَّارِ وَمَا هُمْ بِخٰرِجِيْنَ مِنْهَا ۖوَلَهُمْ عَذَابٌ مُّقِيْمٌ ۝٣٧

Yurīdūna ay yakhrujū minan-nāri wa mā hum bikhōrijīna minhā, wa lahum ‘ażābun muqīm

37. They will want to leave the Fire, but they will not leave it. For them is a lasting punishment.

وَالسَّارِقُ وَالسَّارِقَةُ فَاقْطَعُوْٓا اَيْدِيَهُمَا جَزَاۤءًۢ بِمَا كَسَبَا نَكَالًا مِّنَ اللّٰهِ ۗوَاللّٰهُ عَزِيْزٌ حَكِيْمٌ ۝٣٨

Was-sāriqu was-sāriqotu faqṭo‘ū aidiyahumā jazā-am bimā kasabā nakālam minallāh, wallāhu ‘azīzun ḥakīm

38. As for the thief, whether male or female, cut their hands as a penalty for what they have reaped—a deterrent from Allah. Allah is Mighty and Wise.

فَمَنْ تَابَ مِنْۢ بَعْدِ ظُلْمِهٖ وَاَصْلَحَ فَاِنَّ اللّٰهَ يَتُوْبُ عَلَيْهِ ۗاِنَّ اللّٰهَ غَفُوْرٌ رَّحِيْمٌ ۝٣٩

Faman tāba mim ba‘di ẓulmihī wa aṣlaḥa fa innallāha yatūbu ‘alaih, innallāha ghofūrur roḥīm

39. But whoever repents after his crime, and reforms, Allah will accept his repentance. Allah is Forgiving and Merciful.

اَلَمْ تَعْلَمْ اَنَّ اللّٰهَ لَهٗ مُلْكُ السَّمٰوٰتِ وَالْاَرْضِۗ يُعَذِّبُ مَنْ يَّشَاۤءُ وَيَغْفِرُ لِمَنْ يَّشَاۤءُ ۗوَاللّٰهُ عَلٰى كُلِّ شَيْءٍ قَدِيْرٌ ۝٤٠

Alam ta‘lam annallāha lahū mulkus-samāwāti wal-arḍ, yu‘ażżibu may yasyā-u wa yaghfiru limay yasyā', wallāhu ‘alā kulli syai'in qodīr

40. Do you not know that to Allah belongs the kingdom of the heavens and the earth? He punishes whom He wills, and He forgives whom He wills. And Allah is Capable of everything.

يٰٓاَيُّهَا الرَّسُوْلُ لَا يَحْزُنْكَ الَّذِيْنَ يُسَارِعُوْنَ فِى الْكُفْرِ مِنَ الَّذِيْنَ قَالُوْٓا اٰمَنَّا بِاَفْوَاهِهِمْ وَلَمْ تُؤْمِنْ قُلُوْبُهُمْ ۛ وَمِنَ الَّذِيْنَ هَادُوْا ۛ سَمّٰعُوْنَ لِلْكَذِبِ سَمّٰعُوْنَ لِقَوْمٍ اٰخَرِيْنَۙ لَمْ يَأْتُوْكَ ۗ يُحَرِّفُوْنَ الْكَلِمَ مِنْۢ بَعْدِ مَوَاضِعِهٖۚ يَقُوْلُوْنَ اِنْ اُوْتِيْتُمْ هٰذَا فَخُذُوْهُ وَاِنْ لَّمْ تُؤْتَوْهُ فَاحْذَرُوْا ۗوَمَنْ يُّرِدِ اللّٰهُ فِتْنَتَهٗ فَلَنْ تَمْلِكَ لَهٗ مِنَ اللّٰهِ شَيْـًٔا ۗ اُولٰۤىِٕكَ الَّذِيْنَ لَمْ يُرِدِ اللّٰهُ اَنْ يُّطَهِّرَ قُلُوْبَهُمْ ۗ لَهُمْ فِى الدُّنْيَا خِزْيٌ ۖوَّلَهُمْ فِى الْاٰخِرَةِ عَذَابٌ عَظِيْمٌ ۝٤١

Yā ayyuhar-rosūlu lā yaḥzunkal-lażīna yusāri‘ūna fil-kufri minal-lażīna qōlū āmannā bi'afwāhihim wa lam tu'min qulūbuhum - wa minal-lażīna hādū - sammā‘ūna lil-każibi sammā‘ūna liqoumin ākhorīna lam ya'tūk, yuḥarrifūnal-kalima mim ba‘di mawāḍi‘ih, yaqūlūna in ūtītum hāżā fa khużhu wa illam tu'tauhu faḥżarū, wa may yuridillāhu fitnatahū falan tamlika lahū minallāhi syai'ā, ulā-ikal-lażīna lam yuridillāhu ay yuṭohhiro qulūbahum, lahum fid-dun-yā khizyuw wa lahum fil-ākhiroti ‘ażābun ‘aẓīm

41. O Messenger! Do not let those who are quick to disbelief grieve you—from among those who say with their mouths, “We believe,” but their hearts do not believe; and from among the Jews—listeners to lies, listeners to other people who did not come to you. They distort words from their places, and they say, “If you are given this, accept it; but if you are not given it, beware.” Whomever Allah has willed to divert, you have nothing for him from Allah. Those are they whose hearts Allah does not intend to purify. For them is disgrace in this world, and for them is a great punishment in the Hereafter.

سَمّٰعُوْنَ لِلْكَذِبِ اَكّٰلُوْنَ لِلسُّحْتِۗ فَاِنْ جَاۤءُوْكَ فَاحْكُمْ بَيْنَهُمْ اَوْ اَعْرِضْ عَنْهُمْ ۚوَاِنْ تُعْرِضْ عَنْهُمْ فَلَنْ يَّضُرُّوْكَ شَيْـًٔا ۗ وَاِنْ حَكَمْتَ فَاحْكُمْ بَيْنَهُمْ بِالْقِسْطِۗ اِنَّ اللّٰهَ يُحِبُّ الْمُقْسِطِيْنَ ۝٤٢

Sammā‘ūna lil-każibi akkālūna lis-suḥt, fa in jā-ūka faḥkum bainahum au a‘riḍ ‘anhum, wa in tu‘riḍ ‘anhum falay yaḍurrūka syai'ā, wa in ḥakamta faḥkum bainahum bil-qisṭ, innallāha yuḥibbul-muqsiṭīn

42. Listeners to falsehoods, eaters of illicit earnings. If they come to you, judge between them, or turn away from them. If you turn away from them, they will not harm you in the least. But if you judge, judge between them equitably. Allah loves the equitable.

وَكَيْفَ يُحَكِّمُوْنَكَ وَعِنْدَهُمُ التَّوْرٰىةُ فِيْهَا حُكْمُ اللّٰهِ ثُمَّ يَتَوَلَّوْنَ مِنْۢ بَعْدِ ذٰلِكَ ۗوَمَآ اُولٰۤىِٕكَ بِالْمُؤْمِنِيْنَ ࣖ ۝٤٣

Wa kaifa yuḥakkimūnaka wa ‘indahumut-taurōtu fīhā ḥukmullāhi ṡumma yatawallauna mim ba‘di żālik, wa mā ulā-ika bil-mu'minīn

43. But why do they come to you for judgment, when they have the Torah, in which is Allah’s law? Yet they turn away after that. These are not believers.

اِنَّآ اَنْزَلْنَا التَّوْرٰىةَ فِيْهَا هُدًى وَّنُوْرٌۚ يَحْكُمُ بِهَا النَّبِيُّوْنَ الَّذِيْنَ اَسْلَمُوْا لِلَّذِيْنَ هَادُوْا وَالرَّبّٰنِيُّوْنَ وَالْاَحْبَارُ بِمَا اسْتُحْفِظُوْا مِنْ كِتٰبِ اللّٰهِ وَكَانُوْا عَلَيْهِ شُهَدَاۤءَۚ فَلَا تَخْشَوُا النَّاسَ وَاخْشَوْنِ وَلَا تَشْتَرُوْا بِاٰيٰتِيْ ثَمَنًا قَلِيْلًا ۗوَمَنْ لَّمْ يَحْكُمْ بِمَآ اَنْزَلَ اللّٰهُ فَاُولٰۤىِٕكَ هُمُ الْكٰفِرُوْنَ ۝٤٤

Innā anzalnat-taurōta fīhā hudaw wa nūr, yaḥkumu bihan-nabiyyūnal-lażīna aslamū lil-lażīna hādū war-robbāniyyūna wal-aḥbāru bimastuḥfiẓū min kitābillāhi wa kānū ‘alaihi syuhadā', falā takhsyawun-nāsa wakhsyauni wa lā tasytarū bi'āyātī ṡamanan qolīlā, wa mal lam yaḥkum bimā anzalallāhu fa ulā-ika humul-kāfirūn

44. We have revealed the Torah, wherein is guidance and light. The submissive prophets ruled the Jews according to it, so did the rabbis and the scholars, as they were required to protect Allah’s Book, and were witnesses to it. So do not fear people, but fear Me. And do not sell My revelations for a cheap price. Those who do not rule according to what Allah revealed are the unbelievers.

وَكَتَبْنَا عَلَيْهِمْ فِيْهَآ اَنَّ النَّفْسَ بِالنَّفْسِ وَالْعَيْنَ بِالْعَيْنِ وَالْاَنْفَ بِالْاَنْفِ وَالْاُذُنَ بِالْاُذُنِ وَالسِّنَّ بِالسِّنِّۙ وَالْجُرُوْحَ قِصَاصٌۗ فَمَنْ تَصَدَّقَ بِهٖ فَهُوَ كَفَّارَةٌ لَّهٗ ۗوَمَنْ لَّمْ يَحْكُمْ بِمَآ اَنْزَلَ اللّٰهُ فَاُولٰۤىِٕكَ هُمُ الظّٰلِمُوْنَ ۝٤٥

Wa katabnā ‘alaihim fīhā annan-nafsa bin-nafsi wal-‘aina bil-‘aini wal-anfa bil-anfi wal-użuna bil-użuni was-sinna bis-sinni wal-jurūḥa qiṣōṣ, faman taṣoddaqo bihī fa huwa kaffārotul lah, wa mal lam yaḥkum bimā anzalallāhu fa ulā-ika humuẓ-ẓōlimūn

45. And We wrote for them in it: a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and an equal wound for a wound; but whoever forgoes it in charity, it will serve as atonement for him. Those who do not rule according to what Allah revealed are the evildoers.

وَقَفَّيْنَا عَلٰٓى اٰثَارِهِمْ بِعِيْسَى ابْنِ مَرْيَمَ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ التَّوْرٰىةِ ۖوَاٰتَيْنٰهُ الْاِنْجِيْلَ فِيْهِ هُدًى وَّنُوْرٌۙ وَّمُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ التَّوْرٰىةِ وَهُدًى وَّمَوْعِظَةً لِّلْمُتَّقِيْنَۗ ۝٤٦

Wa qoffainā ‘alā āṡārihim bi‘īsabni maryama muṣoddiqol limā baina yadaihi minat-taurōh, wa ātaināhul-injīla fīhi hudaw wa nūr, wa muṣoddiqol limā baina yadaihi minat-taurōti wa hudaw wa mau‘iẓotal lil-muttaqīn

46. In their footsteps, We sent Jesus son of Mary, fulfilling the Torah that preceded him; and We gave him the Gospel, wherein is guidance and light, and confirming the Torah that preceded him, and guidance and counsel for the righteous.

وَلْيَحْكُمْ اَهْلُ الْاِنْجِيْلِ بِمَآ اَنْزَلَ اللّٰهُ فِيْهِۗ وَمَنْ لَّمْ يَحْكُمْ بِمَآ اَنْزَلَ اللّٰهُ فَاُولٰۤىِٕكَ هُمُ الْفٰسِقُوْنَ ۝٤٧

Walyaḥkum ahlul-injīli bimā anzalallāhu fīh, wa mal lam yaḥkum bimā anzalallāhu fa ulā-ika humul-fasiqūn

47. So let the people of the Gospel rule according to what Allah revealed in it. Those who do not rule according to what Allah revealed are the sinners.

وَاَنْزَلْنَآ اِلَيْكَ الْكِتٰبَ بِالْحَقِّ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ الْكِتٰبِ وَمُهَيْمِنًا عَلَيْهِ فَاحْكُمْ بَيْنَهُمْ بِمَآ اَنْزَلَ اللّٰهُ وَلَا تَتَّبِعْ اَهْوَاۤءَهُمْ عَمَّا جَاۤءَكَ مِنَ الْحَقِّۗ لِكُلٍّ جَعَلْنَا مِنْكُمْ شِرْعَةً وَّمِنْهَاجًا ۗوَلَوْ شَاۤءَ اللّٰهُ لَجَعَلَكُمْ اُمَّةً وَّاحِدَةً وَّلٰكِنْ لِّيَبْلُوَكُمْ فِيْ مَآ اٰتٰىكُمْ فَاسْتَبِقُوا الْخَيْرٰتِۗ اِلَى اللّٰهِ مَرْجِعُكُمْ جَمِيْعًا فَيُنَبِّئُكُمْ بِمَا كُنْتُمْ فِيْهِ تَخْتَلِفُوْنَۙ ۝٤٨

Wa anzalnā ilaikal-kitāba bil-ḥaqqi muṣoddiqol limā baina yadaihi minal-kitābi wa muhaiminan ‘alaihi faḥkum bainahum bimā anzalallāhu wa lā tattabi‘ ahwā-ahum ‘ammā jā-aka minal-ḥaqq, likullin ja‘alnā minkum syir‘ataw wa minhājā, wa lau syā-allāhu laja‘alakum ummataw wāḥidataw wa lākil liyabluwakum fī mā ātākum fastabiqul-khoirōt, ilallāhi marji‘ukum jamī‘an fa yunabbi'ukum bimā kuntum fīhi takhtalifūn

48. And We revealed to you the Book, with truth, confirming the Scripture that preceded it, and superseding it. So judge between them according to what Allah revealed, and do not follow their desires if they differ from the truth that has come to you. For each of you We have assigned a law and a method. Had Allah willed, He could have made you a single nation, but He tests you through what He has given you. So compete in righteousness. To Allah is your return, all of you; then He will inform you of what you had disputed.

وَاَنِ احْكُمْ بَيْنَهُمْ بِمَآ اَنْزَلَ اللّٰهُ وَلَا تَتَّبِعْ اَهْوَاۤءَهُمْ وَاحْذَرْهُمْ اَنْ يَّفْتِنُوْكَ عَنْۢ بَعْضِ مَآ اَنْزَلَ اللّٰهُ اِلَيْكَۗ فَاِنْ تَوَلَّوْا فَاعْلَمْ اَنَّمَا يُرِيْدُ اللّٰهُ اَنْ يُّصِيْبَهُمْ بِبَعْضِ ذُنُوْبِهِمْ ۗوَاِنَّ كَثِيْرًا مِّنَ النَّاسِ لَفٰسِقُوْنَ ۝٤٩

Wa aniḥkum bainahum bimā anzalallāhu wa lā tattabi‘ ahwā-ahum waḥżarūhum ay yaftinūka ‘am ba‘ḍi mā anzalallāhu ilaik, fa in tawallau fa‘lam annamā yurīdullāhu ay yuṣībahum biba‘ḍi żunūbihim, wa inna kaṡīrom minan-nāsi lafāsiqūn

49. And judge between them according to what Allah revealed, and do not follow their desires. And beware of them, lest they lure you away from some of what Allah has revealed to you. But if they turn away, know that Allah intends to strike them with some of their sins. In fact, a great many people are corrupt.

اَفَحُكْمَ الْجَاهِلِيَّةِ يَبْغُوْنَۗ وَمَنْ اَحْسَنُ مِنَ اللّٰهِ حُكْمًا لِّقَوْمٍ يُّوْقِنُوْنَ ࣖ ۝٥٠

Afaḥukmul-jāhiliyyati yabghūn, wa man aḥsanu minallāhi ḥukmal liqoumiy yūqinūn

50. Is it the laws of the time of ignorance that they desire? Who is better than Allah in judgment for people who are certain?

يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوْا لَا تَتَّخِذُوا الْيَهُوْدَ وَالنَّصٰرٰٓى اَوْلِيَاۤءَ ۘ بَعْضُهُمْ اَوْلِيَاۤءُ بَعْضٍۗ وَمَنْ يَّتَوَلَّهُمْ مِّنْكُمْ فَاِنَّهٗ مِنْهُمْ ۗ اِنَّ اللّٰهَ لَا يَهْدِى الْقَوْمَ الظّٰلِمِيْنَ ۝٥١

Yā ayyuhal-lażīna āmanū lā tattakhiżul-yahūda wan-naṣōrō auliyā', ba‘ḍuhum auliyā-u ba‘ḍ, wa may yatawallahum minkum fa innahū minhum, innallāha lā yahdil-qoumaẓ-ẓōlimīn

51. O you who believe! Do not take the Jews and the Christians as allies; some of them are allies of one another. Whoever of you allies himself with them is one of them. Allah does not guide the wrongdoing people.

فَتَرَى الَّذِيْنَ فِيْ قُلُوْبِهِمْ مَّرَضٌ يُّسَارِعُوْنَ فِيْهِمْ يَقُوْلُوْنَ نَخْشٰٓى اَنْ تُصِيْبَنَا دَاۤىِٕرَةٌ ۗفَعَسَى اللّٰهُ اَنْ يَّأْتِيَ بِالْفَتْحِ اَوْ اَمْرٍ مِّنْ عِنْدِهٖ فَيُصْبِحُوْا عَلٰى مَآ اَسَرُّوْا فِيْٓ اَنْفُسِهِمْ نٰدِمِيْنَۗ ۝٥٢

Fa tarol-lażīna fī qulūbihim maroḍuy yusāri‘ūna fīhim yaqūlūna nakhsyā an tuṣībanā dā-iroh, fa ‘asallāhu ay ya'tiya bil-fatḥi au amrim min ‘indihī fa yuṣbiḥū ‘alā mā asarrū fī anfusihim nādimīn

52. You will see those in whose hearts is sickness racing towards them. They say, “We fear the wheel of fate may turn against us.” But perhaps Allah will bring about victory, or some event of His making; thereupon they will regret what they concealed within themselves.

وَيَقُوْلُ الَّذِيْنَ اٰمَنُوْٓا اَهٰٓؤُلَاۤءِ الَّذِيْنَ اَقْسَمُوْا بِاللّٰهِ جَهْدَ اَيْمَانِهِمْۙ اِنَّهُمْ لَمَعَكُمْۗ حَبِطَتْ اَعْمَالُهُمْ فَاَصْبَحُوْا خٰسِرِيْنَ ۝٥٣

Wa yaqūlul-lażīna āmanū ahā-ulā-il-lażīna aqsamū billāhi jahda aimānihim, innahum lama‘akum, ḥabiṭot a‘māluhum fa aṣbaḥū khōsirīn

53. Those who believe will say, “Are these the ones who swore by Allah with their strongest oaths that they are with you?” Their works have failed, so they became losers.

يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوْا مَنْ يَّرْتَدَّ مِنْكُمْ عَنْ دِيْنِهٖ فَسَوْفَ يَأْتِى اللّٰهُ بِقَوْمٍ يُّحِبُّهُمْ وَيُحِبُّوْنَهٗٓ ۙاَذِلَّةٍ عَلَى الْمُؤْمِنِيْنَ اَعِزَّةٍ عَلَى الْكٰفِرِيْنَۖ يُجَاهِدُوْنَ فِيْ سَبِيْلِ اللّٰهِ وَلَا يَخَافُوْنَ لَوْمَةَ لَاۤىِٕمٍ ۗذٰلِكَ فَضْلُ اللّٰهِ يُؤْتِيْهِ مَنْ يَّشَاۤءُۗ وَاللّٰهُ وَاسِعٌ عَلِيْمٌ ۝٥٤

Yā ayyuhal-lażīna āmanū may yartadda minkum ‘an dīnihī fa saufa ya'tillāhu biqoumiy yuḥibbuhum wa yuḥibbūnah, ażillatin ‘alal-mu'minīna a‘izzatin ‘alal-kāfirīn, yujāhidūna fī sabīlillāhi wa lā yakhōfūna laumata lā-im, żālika faḍlullāhi yu'tīhi may yasyā', wallāhu wāsi‘un ‘alīm

54. O you who believe! Whoever of you goes back on his religion—Allah will bring a people whom He loves and who love Him, kind towards the believers, stern with the disbelievers. They strive in the way of Allah, and do not fear the blame of the critic. That is the grace of Allah; He bestows it upon whomever He wills. Allah is Embracing and Knowing.

اِنَّمَا وَلِيُّكُمُ اللّٰهُ وَرَسُوْلُهٗ وَالَّذِيْنَ اٰمَنُوا الَّذِيْنَ يُقِيْمُوْنَ الصَّلٰوةَ وَيُؤْتُوْنَ الزَّكٰوةَ وَهُمْ رٰكِعُوْنَ ۝٥٥

Innamā waliyyukumullāhu wa rosūluhū wal-lażīna āmanul-lażīna yuqīmūnaṣ-ṣolāta wa yu'tūnaz-zakāta wa hum rōki‘ūn

55. Your allies are Allah, and His Messenger, and those who believe—those who pray regularly, and give charity, while bowing down.

وَمَنْ يَّتَوَلَّ اللّٰهَ وَرَسُوْلَهٗ وَالَّذِيْنَ اٰمَنُوْا فَاِنَّ حِزْبَ اللّٰهِ هُمُ الْغٰلِبُوْنَ ࣖ ۝٥٦

Wa may yatawallallāha wa rosūlahū wal-lażīna āmanū fa inna ḥizballāhi humul-ghōlibūn

56. Whoever allies himself with Allah, and His Messenger, and those who believe—surely the Party of Allah is the victorious.

يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوْا لَا تَتَّخِذُوا الَّذِيْنَ اتَّخَذُوْا دِيْنَكُمْ هُزُوًا وَّلَعِبًا مِّنَ الَّذِيْنَ اُوْتُوا الْكِتٰبَ مِنْ قَبْلِكُمْ وَالْكُفَّارَ اَوْلِيَاۤءَۚ وَاتَّقُوا اللّٰهَ اِنْ كُنْتُمْ مُّؤْمِنِيْنَ ۝٥٧

Yā ayyuhal-lażīna āmanū lā tattakhiżul-lażīnattakhożū dīnakum huzuwaw wa la‘ibam minal-lażīna ūtul-kitāba min qoblikum wal-kuffāro auliyā', wattaqullāha in kuntum mu'minīn

57. O you who believe! Do not befriend those who take your religion in mockery and as a sport, be they from among those who were given the Scripture before you, or the disbelievers. And obey Allah, if you are believers.

وَاِذَا نَادَيْتُمْ اِلَى الصَّلٰوةِ اتَّخَذُوْهَا هُزُوًا وَّلَعِبًا ۗذٰلِكَ بِاَ نَّهُمْ قَوْمٌ لَّا يَعْقِلُوْنَ ۝٥٨

Wa iżā nādaitum ilaṣ-ṣolātittakhożūhā huzuwaw wa la‘ibā, żālika bi'annahum qoumul lā ya‘qilūn

58. When you call to the prayer, they take it as a joke and a trifle. That is because they are people who do not reason.

قُلْ يٰٓاَهْلَ الْكِتٰبِ هَلْ تَنْقِمُوْنَ مِنَّآ اِلَّآ اَنْ اٰمَنَّا بِاللّٰهِ وَمَآ اُنْزِلَ اِلَيْنَا وَمَآ اُنْزِلَ مِنْ قَبْلُۙ وَاَنَّ اَكْثَرَكُمْ فٰسِقُوْنَ ۝٥٩

Qul yā ahlal-kitābi hal tanqimūna minnā illā an āmannā billāhi wa mā unzila ilainā wa mā unzila min qobl, wa anna akṡarokum fāsiqūn

59. Say, “O People of the Scripture! Do you resent us only because we believe in Allah, and in what was revealed to us, and in what was revealed previously; and most of you are sinners?”

قُلْ هَلْ اُنَبِّئُكُمْ بِشَرٍّ مِّنْ ذٰلِكَ مَثُوْبَةً عِنْدَ اللّٰهِ ۗمَنْ لَّعَنَهُ اللّٰهُ وَغَضِبَ عَلَيْهِ وَجَعَلَ مِنْهُمُ الْقِرَدَةَ وَالْخَنَازِيْرَ وَعَبَدَ الطَّاغُوْتَۗ اُولٰۤىِٕكَ شَرٌّ مَّكَانًا وَّاَضَلُّ عَنْ سَوَاۤءِ السَّبِيْلِ ۝٦٠

Qul hal unabbi'ukum bisyarrim min żālika maṡūbatan ‘indallāh, mal la‘anahullāhu wa ghoḍiba ‘alaihi wa ja‘ala minhumul-qirodata wal-khonāzīro wa ‘abadaṭ-ṭōghūt, ulā-ika syarrum makānaw wa aḍollu ‘an sawā-is-sabīl

60. Say, “Shall I inform you of worse than that for retribution from Allah? He whom Allah has cursed, and with whom He became angry; and He turned some of them into apes, and swine, and idol worshipers. These are in a worse position, and further away from the right way.”

وَاِذَا جَاۤءُوْكُمْ قَالُوْٓا اٰمَنَّا وَقَدْ دَّخَلُوْا بِالْكُفْرِ وَهُمْ قَدْ خَرَجُوْا بِهٖ ۗوَاللّٰهُ اَعْلَمُ بِمَا كَانُوْا يَكْتُمُوْنَ ۝٦١

Wa iżā jā-ūkum qōlū āmannā wa qod dakholū bil-kufri wa hum qod khorojū bih, wallāhu a‘lamu bimā kānū yaktumūn

61. When they come to you, they say, “We believe,” though they have entered with disbelief, and they have departed with it. But Allah is well aware of what they hide.

وَتَرٰى كَثِيْرًا مِّنْهُمْ يُسَارِعُوْنَ فِى الْاِثْمِ وَالْعُدْوَانِ وَاَكْلِهِمُ السُّحْتَۗ لَبِئْسَ مَا كَانُوْا يَعْمَلُوْنَ ۝٦٢

Wa tarō kaṡīrom minhum yusāri‘ūna fil-iṡmi wal-‘udwāni wa aklihimus-suḥt, labi'sa mā kānū ya‘malūn

62. You see many of them competing with one another in sin and hostility, and their consuming of what is illicit. What they have been doing is truly evil.

لَوْلَا يَنْهٰىهُمُ الرَّبّٰنِيُّوْنَ وَالْاَحْبَارُ عَنْ قَوْلِهِمُ الْاِثْمَ وَاَكْلِهِمُ السُّحْتَۗ لَبِئْسَ مَا كَانُوْا يَصْنَعُوْنَ ۝٦٣

Lau lā yanhāhumur-robbāniyyūna wal-aḥbāru ‘an qoulihimul-iṡma wa aklihimus-suḥt, labi'sa mā kānū yaṣna‘ūn

63. Why do the rabbis and the priests not prevent them from speaking sinfully and from consuming forbidden wealth? Evil is what they have been doing.

وَقَالَتِ الْيَهُوْدُ يَدُ اللّٰهِ مَغْلُوْلَةٌ ۗغُلَّتْ اَيْدِيْهِمْ وَلُعِنُوْا بِمَا قَالُوْا ۘ بَلْ يَدٰهُ مَبْسُوْطَتٰنِۙ يُنْفِقُ كَيْفَ يَشَاۤءُۗ وَلَيَزِيْدَنَّ كَثِيْرًا مِّنْهُمْ مَّآ اُنْزِلَ اِلَيْكَ مِنْ رَّبِّكَ طُغْيَانًا وَّكُفْرًاۗ وَاَلْقَيْنَا بَيْنَهُمُ الْعَدَاوَةَ وَالْبَغْضَاۤءَ اِلٰى يَوْمِ الْقِيٰمَةِۗ كُلَّمَآ اَوْقَدُوْا نَارًا لِّلْحَرْبِ اَطْفَاَهَا اللّٰهُ ۙوَيَسْعَوْنَ فِى الْاَرْضِ فَسَادًاۗ وَاللّٰهُ لَا يُحِبُّ الْمُفْسِدِيْنَ ۝٦٤

Wa qōlatil-yahūdu yadullāhi maghlūlah, ghullat aidīhim wa lu‘inū bimā qōlū, bal yadāhu mabsūṭotān, yunfiqu kaifa yasyā', wa layazīdanna kaṡīrom minhum mā unzila ilaika mir robbika ṭughyānaw wa kufrō, wa alqoinā bainahumul-‘adāwata wal-baghḍō-a ilā yaumil-qiyāmah, kullamā auqodū nārol lil-ḥarbi aṭfa'ahallāh, wa yas‘auna fil-arḍi fasādā, wallāhu lā yuḥibbul-mufsidīn

64. The Jews say, “Allah’s hand is tied.” It is their hands that are tied, and they are cursed for what they say. In fact, His hands are outstretched; He gives as He wills. Certainly, what was revealed to you from your Lord will increase many of them in defiance and blasphemy. And We placed between them enmity and hatred, until the Day of Resurrection. Whenever they kindle the fire of war, Allah extinguishes it. And they strive to spread corruption on earth. Allah does not love the corrupters.

وَلَوْ اَنَّ اَهْلَ الْكِتٰبِ اٰمَنُوْا وَاتَّقَوْا لَكَفَّرْنَا عَنْهُمْ سَيِّاٰتِهِمْ وَلَاَدْخَلْنٰهُمْ جَنّٰتِ النَّعِيْمِ ۝٦٥

Wa lau anna ahlal-kitābi āmanū wattaqou lakaffarnā ‘anhum sayyi'ātihim wa la'adkholnāhum jannātin-na‘īm

65. Had the People of the Scripture believed and been righteous, We would have remitted their sins, and admitted them into the Gardens of Bliss.

وَلَوْ اَنَّهُمْ اَقَامُوا التَّوْرٰىةَ وَالْاِنْجِيْلَ وَمَآ اُنْزِلَ اِلَيْهِمْ مِّنْ رَّبِّهِمْ لَاَكَلُوْا مِنْ فَوْقِهِمْ وَمِنْ تَحْتِ اَرْجُلِهِمْۗ مِنْهُمْ اُمَّةٌ مُّقْتَصِدَةٌ ۗ وَكَثِيْرٌ مِّنْهُمْ سَاۤءَ مَا يَعْمَلُوْنَ ࣖ ۝٦٦

Wa lau annahum aqōmut-taurōta wal-injīla wa mā unzila ilaihim mir robbihim la'akalū min fauqihim wa min taḥti arjulihim, minhum ummatum muqtaṣidah, wa kaṡīrum minhum sā-a mā ya‘malūn

66. Had they observed the Torah, and the Gospel, and what was revealed to them from their Lord, they would have consumed amply from above them, and from beneath their feet. Among them is a moderate community, but evil is what many of them are doing.

يٰٓاَيُّهَا الرَّسُوْلُ بَلِّغْ مَآ اُنْزِلَ اِلَيْكَ مِنْ رَّبِّكَ ۗوَاِنْ لَّمْ تَفْعَلْ فَمَا بَلَّغْتَ رِسٰلَتَهٗ ۗوَاللّٰهُ يَعْصِمُكَ مِنَ النَّاسِۗ اِنَّ اللّٰهَ لَا يَهْدِى الْقَوْمَ الْكٰفِرِيْنَ ۝٦٧

Yā ayyuhar-rosūlu balligh mā unzila ilaika mir robbik, wa illam taf‘al famā ballaghta risālatah, wallāhu ya‘ṣimuka minan-nās, innallāha lā yahdil-qoumal-kāfirīn

67. O Messenger, convey what was revealed to you from your Lord. But if you do not, then you would not have delivered His message. And Allah will protect you from the people. Allah does not guide the disbelieving people.

قُلْ يٰٓاَهْلَ الْكِتٰبِ لَسْتُمْ عَلٰى شَيْءٍ حَتّٰى تُقِيْمُوا التَّوْرٰىةَ وَالْاِنْجِيْلَ وَمَآ اُنْزِلَ اِلَيْكُمْ مِّنْ رَّبِّكُمْ ۗوَلَيَزِيْدَنَّ كَثِيْرًا مِّنْهُمْ مَّآ اُنْزِلَ اِلَيْكَ مِنْ رَّبِّكَ طُغْيَانًا وَّكُفْرًاۚ فَلَا تَأْسَ عَلَى الْقَوْمِ الْكٰفِرِيْنَ ۝٦٨

Qul yā ahlal-kitābi lastum ‘alā syai'in ḥattā tuqīmut-taurōta wal-injīla wa mā unzila ilaikum mir robbikum, wa layazīdanna kaṡīrom minhum mā unzila ilaika mir robbika ṭughyānaw wa kufrō, falā ta'sa ‘alal-qoumil-kāfirīn

68. Say, “O People of the Scripture! You have no basis until you uphold the Torah, and the Gospel, and what is revealed to you from your Lord.” But what is revealed to you from your Lord will increase many of them in rebellion and disbelief, so do not be sorry for the disbelieving people.

اِنَّ الَّذِيْنَ اٰمَنُوْا وَالَّذِيْنَ هَادُوْا وَالصَّابِـُٔوْنَ وَالنَّصٰرٰى مَنْ اٰمَنَ بِاللّٰهِ وَالْيَوْمِ الْاٰخِرِ وَعَمِلَ صَالِحًا فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُوْنَ ۝٦٩

Innal-lażīna āmanū wal-lażīna hādū waṣ-ṣōbi'ūna wan-naṣōrō man āmana billāhi wal-yaumil-ākhiri wa ‘amila ṣōliḥan falā khoufun ‘alaihim wa lā hum yaḥzanūn

69. Those who believe, and the Jews, and the Sabeans, and the Christians—whoever believes in Allah and the Last Day, and does what is right—they have nothing to fear, nor shall they grieve.

لَقَدْ اَخَذْنَا مِيْثَاقَ بَنِيْٓ اِسْرَاۤءِيْلَ وَاَرْسَلْنَآ اِلَيْهِمْ رُسُلًا ۗ كُلَّمَا جَاۤءَهُمْ رَسُوْلٌۢ بِمَا لَا تَهْوٰٓى اَنْفُسُهُمْۙ فَرِيْقًا كَذَّبُوْا وَفَرِيْقًا يَّقْتُلُوْنَ ۝٧٠

Laqod akhożnā mīṡāqo banī isrō-īla wa arsalnā ilaihim rusulā, kullamā jā-ahum rosūlum bimā lā tahwā anfusuhum, farīqon każżabū wa farīqoy yaqtulūn

70. We made a covenant with the Children of Israel, and We sent to them messengers. Whenever a messenger came to them with what their souls did not desire, some of them they accused of lying, and others they put to death.

وَحَسِبُوْٓا اَلَّا تَكُوْنَ فِتْنَةٌ فَعَمُوْا وَصَمُّوْا ثُمَّ تَابَ اللّٰهُ عَلَيْهِمْ ثُمَّ عَمُوْا وَصَمُّوْا كَثِيْرٌ مِّنْهُمْۗ وَاللّٰهُ بَصِيْرٌۢ بِمَا يَعْمَلُوْنَ ۝٧١

Wa ḥasibū allā takūna fitnatun fa ‘amū wa ṣommū ṡumma tāballāhu ‘alaihim ṡumma ‘amū wa ṣommū kaṡīrum minhum, wallāhu baṣīrum bimā ya‘malūn

71. They assumed there would be no punishment, so they turned blind and deaf. Then Allah redeemed them, but then again many of them turned blind and deaf. But Allah is Seeing of what they do.

لَقَدْ كَفَرَ الَّذِيْنَ قَالُوْٓا اِنَّ اللّٰهَ هُوَ الْمَسِيْحُ ابْنُ مَرْيَمَ ۗوَقَالَ الْمَسِيْحُ يٰبَنِيْٓ اِسْرَاۤءِيْلَ اعْبُدُوا اللّٰهَ رَبِّيْ وَرَبَّكُمْ ۗاِنَّهٗ مَنْ يُّشْرِكْ بِاللّٰهِ فَقَدْ حَرَّمَ اللّٰهُ عَلَيْهِ الْجَنَّةَ وَمَأْوٰىهُ النَّارُ ۗوَمَا لِلظّٰلِمِيْنَ مِنْ اَنْصَارٍ ۝٧٢

Laqod kafarol-lażīna qōlū innallāha huwal-masīḥubnu maryam, wa qōlal-masīḥu yā banī isrō-īla‘budullāha robbī wa robbakum, innahū may yusyrik billāhi faqod ḥarromallāhu ‘alaihil-jannata wa ma'wāhun nār, wa mā liẓ-ẓōlimīna min anṣōr

72. They disbelieve those who say, “Allah is the Messiah the son of Mary.” But the Messiah himself said, “O Children of Israel, worship Allah, my Lord and your Lord. Whoever associates others with Allah, Allah has forbidden him Paradise, and his dwelling is the Fire. The wrongdoers have no saviors.”

لَقَدْ كَفَرَ الَّذِيْنَ قَالُوْٓا اِنَّ اللّٰهَ ثَالِثُ ثَلٰثَةٍ ۘ وَمَا مِنْ اِلٰهٍ اِلَّآ اِلٰهٌ وَّاحِدٌ ۗوَاِنْ لَّمْ يَنْتَهُوْا عَمَّا يَقُوْلُوْنَ لَيَمَسَّنَّ الَّذِيْنَ كَفَرُوْا مِنْهُمْ عَذَابٌ اَلِيْمٌ ۝٧٣

Laqod kafarol-lażīna qōlū innallāha ṡāliṡu ṡalāsah, wa mā min ilāhin illā ilāhuw wāḥid, wa illam yantahū ‘ammā yaqūlūna layamassannal-lażīna kafarū minhum ‘ażābun alīm

73. They disbelieve those who say, “Allah is the third of three.” But there is no deity except the One God. If they do not refrain from what they say, a painful torment will befall those among them who disbelieve.

اَفَلَا يَتُوْبُوْنَ اِلَى اللّٰهِ وَيَسْتَغْفِرُوْنَهٗۗ وَاللّٰهُ غَفُوْرٌ رَّحِيْمٌ ۝٧٤

Afalā yatūbūna ilallāhi wa yastaghfirūnah, wallāhu ghofūrur roḥīm

74. Will they not repent to Allah and ask His forgiveness? Allah is Forgiving and Merciful.

مَا الْمَسِيْحُ ابْنُ مَرْيَمَ اِلَّا رَسُوْلٌۚ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُۗ وَاُمُّهٗ صِدِّيْقَةٌ ۗ كَانَا يَأْكُلَانِ الطَّعَامَ ۗ اُنْظُرْ كَيْفَ نُبَيِّنُ لَهُمُ الْاٰيٰتِ ثُمَّ انْظُرْ اَنّٰى يُؤْفَكُوْنَ ۝٧٥

Mal-masīḥubnu maryama illā rosūl, qod kholat min qoblihir rusul, wa ummuhū ṣiddīqoh, kānā ya'kulāniṭ-ṭo‘ām, unẓur kaifa nubayyinu lahumul-āyāti ṡummanẓur annā yu'fakūn

75. The Messiah son of Mary was only a messenger, before whom other messengers had passed away, and his mother was a woman of truth. They both used to eat food. Note how We make clear the revelations to them; then note how deluded they are.

قُلْ اَتَعْبُدُوْنَ مِنْ دُوْنِ اللّٰهِ مَا لَا يَمْلِكُ لَكُمْ ضَرًّا وَّلَا نَفْعًا ۗوَاللّٰهُ هُوَ السَّمِيْعُ الْعَلِيْمُ ۝٧٦

Qul ata‘budūna min dūnillāhi mā lā yamliku lakum ḍorrow wa lā naf‘ā, wallāhu huwas-samī‘ul-‘alīm

76. Say, “Do you worship, besides Allah, what has no power to harm or benefit you?” But Allah: He is the Hearer, the Knower.

قُلْ يٰٓاَهْلَ الْكِتٰبِ لَا تَغْلُوْا فِيْ دِيْنِكُمْ غَيْرَ الْحَقِّ وَلَا تَتَّبِعُوْٓا اَهْوَاۤءَ قَوْمٍ قَدْ ضَلُّوْا مِنْ قَبْلُ وَاَضَلُّوْا كَثِيْرًا وَّضَلُّوْا عَنْ سَوَاۤءِ السَّبِيْلِ ࣖ ۝٧٧

Qul yā ahlal-kitābi lā taghlū fī dīnikum ghoirol-ḥaqqi wa lā tattabi‘ū ahwā-a qoumin qod ḍollū min qoblu wa aḍollū kaṡīrow wa ḍollū ‘an sawā-is-sabīl

77. Say, “O People of the Scripture! Do not exaggerate in your religion beyond the truth; and do not follow the opinions of people who went astray before, and misled many, and themselves strayed off the balanced way.”

لُعِنَ الَّذِيْنَ كَفَرُوْا مِنْۢ بَنِيْٓ اِسْرَاۤءِيْلَ عَلٰى لِسَانِ دَاوٗدَ وَعِيْسَى ابْنِ مَرْيَمَ ۗذٰلِكَ بِمَا عَصَوْا وَّكَانُوْا يَعْتَدُوْنَ ۝٧٨

Lu‘inal-lażīna kafarū mim banī isrō-īla ‘alā lisāni dāwūda wa ‘īsabni maryam, żālika bimā ‘aṣow wa kānū ya‘tadūn

78. Cursed were those who disbelieved from among the Children of Israel by the tongue of David and Jesus son of Mary. That is because they rebelled and used to transgress.

كَانُوْا لَا يَتَنَاهَوْنَ عَنْ مُّنْكَرٍ فَعَلُوْهُۗ لَبِئْسَ مَا كَانُوْا يَفْعَلُوْنَ ۝٧٩

Kānū lā yatanāhauna ‘am munkarin fa‘alūh, labi'sa mā kānū yaf‘alūn

79. They used not to prevent one another from the wrongs they used to commit. Evil is what they used to do.

تَرٰى كَثِيْرًا مِّنْهُمْ يَتَوَلَّوْنَ الَّذِيْنَ كَفَرُوْا ۗ لَبِئْسَ مَا قَدَّمَتْ لَهُمْ اَنْفُسُهُمْ اَنْ سَخِطَ اللّٰهُ عَلَيْهِمْ وَفِى الْعَذَابِ هُمْ خٰلِدُوْنَ ۝٨٠

Tarō kaṡīrom minhum yatawallaunal-lażīna kafarū, labi'sa mā qoddamat lahum anfusuhum an sakhiṭollāhu ‘alaihim wa fil ‘ażābi hum khōlidūn

80. You will see many of them befriending those who disbelieve. Terrible is what their souls prompt them to do. The wrath of Allah fell upon them, and in the torment they will remain.

وَلَوْ كَانُوْا يُؤْمِنُوْنَ بِاللّٰهِ وَالنَّبِيِّ وَمَآ اُنْزِلَ اِلَيْهِ مَا اتَّخَذُوْهُمْ اَوْلِيَاۤءَ وَلٰكِنَّ كَثِيْرًا مِّنْهُمْ فٰسِقُوْنَ ۝٨١

Wa lau kānū yu'minūna billāhi wan-nabiyyi wa mā unzila ilaihi mattakhożūhum auliyā-a wa lākinna kaṡīrom minhum fāsiqūn

81. Had they believed in Allah and the Prophet, and in what was revealed to him, they would not have befriended them. But many of them are immoral.

لَتَجِدَنَّ اَشَدَّ النَّاسِ عَدَاوَةً لِّلَّذِيْنَ اٰمَنُوا الْيَهُوْدَ وَالَّذِيْنَ اَشْرَكُوْاۚ وَلَتَجِدَنَّ اَقْرَبَهُمْ مَّوَدَّةً لِّلَّذِيْنَ اٰمَنُوا الَّذِيْنَ قَالُوْٓا اِنَّا نَصٰرٰىۗ ذٰلِكَ بِاَنَّ مِنْهُمْ قِسِّيْسِيْنَ وَرُهْبَانًا وَّاَنَّهُمْ لَا يَسْتَكْبِرُوْنَ ۝٨٢

Latajidanna asyaddan-nāsi ‘adāwatal lil-lażīna āmanul-yahūda wal-lażīna asyrokū, wa latajidanna aqrobahum mawaddatal lil-lażīna āmanul-lażīna qōlū innā naṣōrō, żālika bi'anna minhum qissīsīna wa ruhbānaw wa annahum lā yastakbirūn

82. You will find that the people most hostile towards the believers are the Jews and the polytheists. And you will find that the nearest in affection towards the believers are those who say, “We are Christians.” That is because among them are priests and monks, and they are not arrogant.

وَاِذَا سَمِعُوْا مَآ اُنْزِلَ اِلَى الرَّسُوْلِ تَرٰٓى اَعْيُنَهُمْ تَفِيْضُ مِنَ الدَّمْعِ مِمَّا عَرَفُوْا مِنَ الْحَقِّۚ يَقُوْلُوْنَ رَبَّنَآ اٰمَنَّا فَاكْتُبْنَا مَعَ الشّٰهِدِيْنَ ۝٨٣

Wa iżā sami‘ū mā unzila ilar-rosūli tarō a‘yunahum tafīḍu minad-dam‘i mimmā ‘arofū minal-ḥaqq, yaqūlūna robbanā āmannā faktubnā ma‘asy-syāhidīn

83. And when they hear what was revealed to the Messenger, you see their eyes overflowing with tears, as they recognize the truth in it. They say, “Our Lord, we have believed, so count us among the witnesses.”

وَمَا لَنَا لَا نُؤْمِنُ بِاللّٰهِ وَمَا جَاۤءَنَا مِنَ الْحَقِّۙ وَنَطْمَعُ اَنْ يُّدْخِلَنَا رَبُّنَا مَعَ الْقَوْمِ الصّٰلِحِيْنَ ۝٨٤

Wa mā lanā lā nu'minu billāhi wa mā jā-anā minal-ḥaqq, wa naṭma‘u ay yudkhilanā robbunā ma‘al-qoumiṣ-ṣōliḥīn

84. “And why should we not believe in Allah, and in the truth that has come to us, and hope that our Lord will include us among the righteous people?”

فَاَثَابَهُمُ اللّٰهُ بِمَا قَالُوْا جَنّٰتٍ تَجْرِيْ مِنْ تَحْتِهَا الْاَنْهٰرُ خٰلِدِيْنَ فِيْهَاۗ وَذٰلِكَ جَزَاۤءُ الْمُحْسِنِيْنَ ۝٨٥

Fa aṡābahumullāhu bimā qōlū jannātin tajrī min taḥtihal-anhāru khōlidīna fīhā, wa żālika jazā-ul-muḥsinīn

85. Allah will reward them for what they say—Gardens beneath which rivers flow, where they will stay forever. Such is the reward of the righteous.

وَالَّذِيْنَ كَفَرُوْا وَكَذَّبُوْا بِاٰيٰتِنَآ اُولٰۤىِٕكَ اَصْحٰبُ الْجَحِيْمِ ࣖ ۝٨٦

Wal-lażīna kafarū wa każżabū bi'āyātinā ulā-ika aṣḥābul-jaḥīm

86. But as for those who disbelieve and deny Our signs—these are the inmates of the Fire.

يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوْا لَا تُحَرِّمُوْا طَيِّبٰتِ مَآ اَحَلَّ اللّٰهُ لَكُمْ وَلَا تَعْتَدُوْا ۗاِنَّ اللّٰهَ لَا يُحِبُّ الْمُعْتَدِيْنَ ۝٨٧

Yā ayyuhal-lażīna āmanū lā tuḥarrimū ṭoyyibāti mā aḥallallāhu lakum wa lā ta‘tadū, innallāha lā yuḥibbul-mu‘tadīn

87. O you who believe! Do not prohibit the good things Allah has permitted for you, and do not commit aggression. Allah does not love the aggressors.

وَكُلُوْا مِمَّا رَزَقَكُمُ اللّٰهُ حَلٰلًا طَيِّبًا ۖوَّاتَّقُوا اللّٰهَ الَّذِيْٓ اَنْتُمْ بِهٖ مُؤْمِنُوْنَ ۝٨٨

Wa kulū mimmā rozaqokumullāhu ḥalālan ṭoyyibā, wattaqullāhal-lażī antum bihī mu'minūn

88. And eat of the lawful and good things Allah has provided for you; and be conscious of Allah, in whom you are believers.

لَا يُؤَاخِذُكُمُ اللّٰهُ بِاللَّغْوِ فِيْٓ اَيْمَانِكُمْ وَلٰكِنْ يُّؤَاخِذُكُمْ بِمَا عَقَّدْتُّمُ الْاَيْمَانَۚ فَكَفَّارَتُهٗٓ اِطْعَامُ عَشَرَةِ مَسٰكِيْنَ مِنْ اَوْسَطِ مَا تُطْعِمُوْنَ اَهْلِيْكُمْ اَوْ كِسْوَتُهُمْ اَوْ تَحْرِيْرُ رَقَبَةٍ ۗفَمَنْ لَّمْ يَجِدْ فَصِيَامُ ثَلٰثَةِ اَيَّامٍ ۗذٰلِكَ كَفَّارَةُ اَيْمَانِكُمْ اِذَا حَلَفْتُمْ ۗوَاحْفَظُوْٓا اَيْمَانَكُمْ ۗ كَذٰلِكَ يُبَيِّنُ اللّٰهُ لَكُمْ اٰيٰتِهٖ لَعَلَّكُمْ تَشْكُرُوْنَ ۝٨٩

Lā yu'ākhiżukumullāhu bil-laghwi fī aimānikum wa lākiy yu'ākhiżukum bimā ‘aqqottumul-aimān, fa kaffārotuhū iṭ‘āmu ‘asyaroti masākīna min ausaṭi mā tuṭ‘imūna ahlīkum au kiswatuhum au taḥrīru roqobah, famal lam yajid fa ṣiyāmu ṡalāṡati ayyām, żālika kaffārotu aimānikum iżā ḥalaftum, waḥfaẓū aimānakum, każālika yubayyinullāhu lakum āyātihī la‘allakum tasykurūn

89. Allah does not hold you accountable for your unintended oaths, but He holds you accountable for your binding oaths. The atonement for it is by feeding ten needy people from the average of what you feed your families, or by clothing them, or by freeing a slave. Anyone who lacks the means shall fast for three days. That is the atonement for breaking your oaths when you have sworn them. So keep your oaths. Thus Allah makes clear His revelations to you, that you may be grateful.

يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوْٓا اِنَّمَا الْخَمْرُ وَالْمَيْسِرُ وَالْاَنْصَابُ وَالْاَزْلَامُ رِجْسٌ مِّنْ عَمَلِ الشَّيْطٰنِ فَاجْتَنِبُوْهُ لَعَلَّكُمْ تُفْلِحُوْنَ ۝٩٠

Yā ayyuhal-lażīna āmanū innamal-khomru wal-maisiru wal-anṣōbu wal-azlāmu rijsum min ‘amalisy-syaiṭōni fajtanibūhu la‘allakum tufliḥūn

90. O you who believe! Intoxicants, gambling, idolatry, and divination are abominations of Satan’s doing. Avoid them, so that you may prosper.

اِنَّمَا يُرِيْدُ الشَّيْطٰنُ اَنْ يُّوْقِعَ بَيْنَكُمُ الْعَدَاوَةَ وَالْبَغْضَاۤءَ فِى الْخَمْرِ وَالْمَيْسِرِ وَيَصُدَّكُمْ عَنْ ذِكْرِ اللّٰهِ وَعَنِ الصَّلٰوةِ فَهَلْ اَنْتُمْ مُّنْتَهُوْنَ ۝٩١

Innamā yurīdusy-syaiṭōnu ay yūqi‘a bainakumul-‘adāwata wal-baghḍō-a fil-khomri wal-maisiri wa yaṣuddakum ‘an żikrillāhi wa ‘aniṣ-ṣolāti fahal antum muntahūn

91. Satan wants to provoke strife and hatred among you through intoxicants and gambling, and to prevent you from the remembrance of Allah, and from prayer. Will you not desist?

وَاَطِيْعُوا اللّٰهَ وَاَطِيْعُوا الرَّسُوْلَ وَاحْذَرُوْا ۚفَاِنْ تَوَلَّيْتُمْ فَاعْلَمُوْٓا اَنَّمَا عَلٰى رَسُوْلِنَا الْبَلٰغُ الْمُبِيْنُ ۝٩٢

Wa aṭī‘ullāha wa aṭī‘ur-rosūla waḥżarū, fa in tawallaitum fa‘lamū annamā ‘alā rosūlinal-balāghul-mubīn

92. Obey Allah and obey the Messenger, and be cautious. If you turn away—know that the duty of Our Messenger is clear communication.

لَيْسَ عَلَى الَّذِيْنَ اٰمَنُوْا وَعَمِلُوا الصّٰلِحٰتِ جُنَاحٌ فِيْمَا طَعِمُوْٓا اِذَا مَا اتَّقَوْا وَّاٰمَنُوْا وَعَمِلُوا الصّٰلِحٰتِ ثُمَّ اتَّقَوْا وَّاٰمَنُوْا ثُمَّ اتَّقَوْا وَّاَحْسَنُوْا ۗوَاللّٰهُ يُحِبُّ الْمُحْسِنِيْنَ ࣖ ۝٩٣

Laisa ‘alal-lażīna āmanū wa ‘amiluṣ-ṣōliḥāti ṡummattaqou wa āmanū ṡummattaqou wa aḥsanū, wallāhu yuḥibbul-muḥsinīn

93. Those who believe and do righteous deeds will not be blamed for what they may have eaten, provided they obey, and believe, and do good deeds, then maintain piety and faith, then remain righteous and charitable. Allah loves the charitable.

يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوْا لَيَبْلُوَنَّكُمُ اللّٰهُ بِشَيْءٍ مِّنَ الصَّيْدِ تَنَالُهٗٓ اَيْدِيْكُمْ وَرِمَاحُكُمْ لِيَعْلَمَ اللّٰهُ مَنْ يَّخَافُهٗ بِالْغَيْبِۚ فَمَنِ اعْتَدٰى بَعْدَ ذٰلِكَ فَلَهٗ عَذَابٌ اَلِيْمٌ ۝٩٤

Yā ayyuhal-lażīna āmanū layabluwannakumullāhu bisyai'im minaṣ-ṣoidi tanāluhū aidīkum wa rimāḥukum liya‘lamallāhu may yakhōfuhū bil-ghoib, fa mani‘tadā ba‘da żālika fa lahū ‘ażābun alīm

94. O you who believe! Allah will test you with something of the game your hands and spears obtain, that Allah may know who fears Him at heart. Whoever commits aggression after that will have a painful punishment.

يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوْا لَا تَقْتُلُوا الصَّيْدَ وَاَنْتُمْ حُرُمٌ ۗوَمَنْ قَتَلَهٗ مِنْكُمْ مُّتَعَمِّدًا فَجَزَۤاءٌ مِّثْلُ مَا قَتَلَ مِنَ النَّعَمِ يَحْكُمُ بِهٖ ذَوَا عَدْلٍ مِّنْكُمْ هَدْيًاۢ بٰلِغَ الْكَعْبَةِ اَوْ كَفَّارَةٌ طَعَامُ مَسٰكِيْنَ اَوْ عَدْلُ ذٰلِكَ صِيَامًا لِّيَذُوْقَ وَبَالَ اَمْرِهٖ ۗعَفَا اللّٰهُ عَمَّا سَلَفَ ۗوَمَنْ عَادَ فَيَنْتَقِمُ اللّٰهُ مِنْهُ ۗوَاللّٰهُ عَزِيْزٌ ذُو انْتِقَامٍ ۝٩٥

Yā ayyuhal-lażīna āmanū lā taqtuluṣ-ṣoida wa antum ḥurum, wa man qotalahū minkum muta‘ammidan fa jazā-um miṡlu mā qotala minan-na‘ami yaḥkumu bihī żawā ‘adlim minkum hadyam bālighol-ka‘bati au kaffārotun ṭo‘āmu masākīna au ‘adlu żālika ṣiyāmal liyażūqo wabāla amrih, ‘afallāhu ‘ammā salaf, wa man ‘āda fa yantaqimullāhu minh, wallāhu ‘azīzun żuntiqōm

95. O you who believe! Do not kill game while you are in pilgrim sanctity. Whoever of you kills any intentionally, its penalty shall be a domestic animal comparable to what he killed, as determined by two honest persons among you—an offering delivered to the Kaabah. Or he may atone by feeding the needy, or its equivalent in fasting, so that he may taste the consequences of his conduct. Allah forgives what is past. But whoever repeats, Allah will take revenge on him. Allah is Almighty, Avenger.

اُحِلَّ لَكُمْ صَيْدُ الْبَحْرِ وَطَعَامُهٗ مَتَاعًا لَّكُمْ وَلِلسَّيَّارَةِ ۚوَحُرِّمَ عَلَيْكُمْ صَيْدُ الْبَرِّ مَا دُمْتُمْ حُرُمًا ۗوَاتَّقُوا اللّٰهَ الَّذِيْٓ اِلَيْهِ تُحْشَرُوْنَ ۝٩٦

Uḥilla lakum ṣoidul-baḥri wa ṭo‘āmuhū matā‘al lakum wa lis-sayyāroh, wa ḥurrima ‘alaikum ṣoidul-barri mā dumtum ḥurumā, wattaqullāhal-lażī ilaihi tuḥsyarūn

96. Permitted for you is the catch of sea, and its food—as sustenance for you and for travelers. But forbidden for you is the game of land while you are in pilgrim sanctity. And fear Allah, to whom you will be gathered.

جَعَلَ اللّٰهُ الْكَعْبَةَ الْبَيْتَ الْحَرَامَ قِيٰمًا لِّلنَّاسِ وَالشَّهْرَ الْحَرَامَ وَالْهَدْيَ وَالْقَلَاۤىِٕدَ ۗذٰلِكَ لِتَعْلَمُوْٓا اَنَّ اللّٰهَ يَعْلَمُ مَا فِى السَّمٰوٰتِ وَمَا فِى الْاَرْضِۙ وَاَنَّ اللّٰهَ بِكُلِّ شَيْءٍ عَلِيْمٌ ۝٩٧

Ja‘alallāhul-ka‘batal-baital-ḥarōma qiyāmal lin-nāsi wasy-syahrol-ḥarōma wal-hadya wal-qolā-id, żālika lita‘lamū annallāha ya‘lamu mā fis-samāwāti wa mā fil-arḍ, wa annallāha bikulli syai'in ‘alīm

97. Allah has appointed the Kaabah, the Sacred House, a sanctuary for the people, and the Sacred Month, and the offerings, and the garlanded. That you may know that Allah knows everything in the heavens and the earth, and that Allah is Cognizant of all things.

اِعْلَمُوْٓا اَنَّ اللّٰهَ شَدِيْدُ الْعِقَابِۙ وَاَنَّ اللّٰهَ غَفُوْرٌ رَّحِيْمٌۗ ۝٩٨

I‘lamū annallāha syadīdul-‘iqōb, wa annallāha ghofūrur roḥīm

98. Know that Allah is severe in retribution, and that Allah is Forgiving and Merciful.

مَا عَلَى الرَّسُوْلِ اِلَّا الْبَلٰغُ ۗوَاللّٰهُ يَعْلَمُ مَا تُبْدُوْنَ وَمَا تَكْتُمُوْنَ ۝٩٩

Mā ‘alar-rosūli illal-balāgh,wallāhu ya‘lamu mā tubdūna wa mā taktumūn

99. The Messenger’s sole duty is to convey. Allah knows what you reveal and what you conceal.

قُلْ لَّا يَسْتَوِى الْخَبِيْثُ وَالطَّيِّبُ وَلَوْ اَعْجَبَكَ كَثْرَةُ الْخَبِيْثِۚ فَاتَّقُوا اللّٰهَ يٰٓاُولِى الْاَلْبَابِ لَعَلَّكُمْ تُفْلِحُوْنَ ࣖ ۝١٠٠

Qul lā yastawil-khobīṡu waṭ-ṭoyyibu wa lau a‘jabaka kaṡrotul-khobīṡ, fattaqullāha yā ulil-albābi la‘allakum tufliḥūn

100. Say, “The bad and the good are not equal, even though the abundance of the bad may impress you. So be conscious of Allah, O you who possess intelligence, that you may succeed.”

يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوْا لَا تَسْـَٔلُوْا عَنْ اَشْيَاۤءَ اِنْ تُبْدَ لَكُمْ تَسُؤْكُمْ ۚوَاِنْ تَسْـَٔلُوْا عَنْهَا حِيْنَ يُنَزَّلُ الْقُرْاٰنُ تُبْدَ لَكُمْ ۗعَفَا اللّٰهُ عَنْهَا ۗوَاللّٰهُ غَفُوْرٌ حَلِيْمٌ ۝١٠١

Yā ayyuhal-lażīna āmanū lā tas'alū ‘an asy-yā-a in tubda lakum tasu'kum, wa in tas'alū ‘anhā ḥīna yunazzalul-qur'ānu tubda lakum, ‘afallāhu ‘anhā, wallāhu ghofūrun ḥalīm

101. O you who believe! Do not ask about things that would trouble you if disclosed to you. But if you were to ask about them while the Quran is being revealed, they will become obvious to you. Allah forgives that. Allah is Forgiving and Clement.

قَدْ سَاَلَهَا قَوْمٌ مِّنْ قَبْلِكُمْ ثُمَّ اَصْبَحُوْا بِهَا كٰفِرِيْنَ ۝١٠٢

Qod sa'alahā qoumum min qoblikum ṡumma aṣbaḥū bihā kāfirīn

102. A people before you asked about them, but then came to reject them.

مَا جَعَلَ اللّٰهُ مِنْۢ بَحِيْرَةٍ وَّلَا سَاۤىِٕبَةٍ وَّلَا وَصِيْلَةٍ وَّلَا حَامٍ ۙوَّلٰكِنَّ الَّذِيْنَ كَفَرُوْا يَفْتَرُوْنَ عَلَى اللّٰهِ الْكَذِبَۗ وَاَكْثَرُهُمْ لَا يَعْقِلُوْنَ ۝١٠٣

Mā ja‘alallāhu mim baḥīrotiw wa lā sā-ibatiw wa lā waṣīlatiw wa lā ḥām, wa lākinnal-lażīna kafarū yaftarūna ‘alallāhil-każib, wa akṡaruhum lā ya‘qilūn

103. Allah did not institute the superstitions of Bahirah, Saibah, Wasilah, or of Hami; but those who disbelieve fabricate lies about Allah—most of them do not understand.

وَاِذَا قِيْلَ لَهُمْ تَعَالَوْا اِلٰى مَآ اَنْزَلَ اللّٰهُ وَاِلَى الرَّسُوْلِ قَالُوْا حَسْبُنَا مَا وَجَدْنَا عَلَيْهِ اٰبَاۤءَنَا ۗ اَوَلَوْ كَانَ اٰبَاۤؤُهُمْ لَا يَعْلَمُوْنَ شَيْـًٔا وَّلَا يَهْتَدُوْنَ ۝١٠٤

Wa iżā qīla lahum ta‘ālau ilā mā anzalallāhu wa ilar-rosūli qōlū ḥasbunā mā wajadnā ‘alaihi ābā-anā, awalau kāna ābā-uhum lā ya‘lamūna syai'aw wa lā yahtadūn

104. And when it is said to them, “Come to what Allah has revealed, and to the Messenger,” they say, “Sufficient for us is what we found our forefathers upon.” Even if their forefathers knew nothing, and were not guided?

يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوْا عَلَيْكُمْ اَنْفُسَكُمْ ۚ لَا يَضُرُّكُمْ مَّنْ ضَلَّ اِذَا اهْتَدَيْتُمْ ۗ اِلَى اللّٰهِ مَرْجِعُكُمْ جَمِيْعًا فَيُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُوْنَ ۝١٠٥

Yā ayyuhal-lażīna āmanū ‘alaikum anfusakum, lā yaḍurrukum man ḍolla iżahtadaitum, ilallāhi marji‘ukum jamī‘an fa yunabbi'ukum bimā kuntum ta‘malūn

105. O you who believe! You are responsible for your own souls. He who has strayed cannot harm you if you are guided. To Allah is your return, all of you, and He will inform you of what you used to do.

يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوْا شَهَادَةُ بَيْنِكُمْ اِذَا حَضَرَ اَحَدَكُمُ الْمَوْتُ حِيْنَ الْوَصِيَّةِ اثْنٰنِ ذَوَا عَدْلٍ مِّنْكُمْ اَوْ اٰخَرٰنِ مِنْ غَيْرِكُمْ اِنْ اَنْتُمْ ضَرَبْتُمْ فِى الْاَرْضِ فَاَصَابَتْكُمْ مُّصِيْبَةُ الْمَوْتِۗ تَحْبِسُوْنَهُمَا مِنْۢ بَعْدِ الصَّلٰوةِ فَيُقْسِمٰنِ بِاللّٰهِ اِنِ ارْتَبْتُمْ لَا نَشْتَرِيْ بِهٖ ثَمَنًا وَّلَوْ كَانَ ذَا قُرْبٰىۙ وَلَا نَكْتُمُ شَهَادَةَ اللّٰهِ اِنَّآ اِذًا لَّمِنَ الْاٰثِمِيْنَ ۝١٠٦

Yā ayyuhal-lażīna āmanū syahādatu bainikum iżā ḥaḍoro aḥadakumul-mautu ḥīnal-waṣiyyatiṡnāni żawā ‘adlim minkum au ākhorōni min ghoirikum in antum ḍorobtum fil-arḍi fa aṣōbatkum muṣībatul-maut, taḥbisūnahumā mim ba‘diṣ-ṣolāti fa yuqsimāni billāhi inirtabtum lā nasytarī bihī ṡamanaw wa lau kāna żā qurbā, wa lā naktumu syahādatallāhi innā iżal laminal-āṡimīn

106. O you who believe! When death approaches one of you, let two reliable persons from among you act as witnesses to the making of a bequest, or two persons from another people if you are traveling in the land and the event of death approaches you. Engage them after the prayer. If you have doubts, let them swear by Allah: “We will not sell our testimony for any price, even if he was a near relative, and we will not conceal Allah’s testimony, for then we would be sinners.”

فَاِنْ عُثِرَ عَلٰٓى اَنَّهُمَا اسْتَحَقَّآ اِثْمًا فَاٰخَرٰنِ يَقُوْمٰنِ مَقَامَهُمَا مِنَ الَّذِيْنَ اسْتَحَقَّ عَلَيْهِمُ الْاَوْلَيٰنِ فَيُقْسِمٰنِ بِاللّٰهِ لَشَهَادَتُنَآ اَحَقُّ مِنْ شَهَادَتِهِمَا وَمَا اعْتَدَيْنَآ ۖاِنَّآ اِذًا لَّمِنَ الظّٰلِمِيْنَ ۝١٠٧

Fa in ‘uṡiro ‘alā annahumastaḥaqqō iṡman fa ākhorōni yaqūmāni maqōmahumā minal-lażīnastaḥaqqo ‘alaihimul-aulayāni fa yuqsimāni billāhi lasyahādatunā aḥaqqu min syahādatihimā wa ma‘tadainā, innā iżal laminaẓ-ẓōlimīn

107. If it is discovered that they are guilty of perjury: let two others take their place, two from among those responsible for the claim, and have them swear by Allah, “Our testimony is more truthful than their testimony, and we will not be biased, for then we would be wrongdoers.”

ذٰلِكَ اَدْنٰٓى اَنْ يَّأْتُوْا بِالشَّهَادَةِ عَلٰى وَجْهِهَآ اَوْ يَخَافُوْٓا اَنْ تُرَدَّ اَيْمَانٌۢ بَعْدَ اَيْمَانِهِمْۗ وَاتَّقُوا اللّٰهَ وَاسْمَعُوْا ۗوَاللّٰهُ لَا يَهْدِى الْقَوْمَ الْفٰسِقِيْنَ ࣖ ۝١٠٨

Żālika adnā ay ya'tū bisy-syahādati ‘alā wajhihā au yakhōfū an turodda aimānum ba‘da aimānihim, wattaqullāha wasma‘ū, wallāhu lā yahdil qoumal-fāsiqīn

108. That makes it more likely that they will give true testimony, fearing that their oaths might be contradicted by subsequent oaths. So fear Allah, and listen. Allah does not guide the disobedient people.

يَوْمَ يَجْمَعُ اللّٰهُ الرُّسُلَ فَيَقُوْلُ مَاذَٓا اُجِبْتُمْ ۗ قَالُوْا لَا عِلْمَ لَنَا ۗاِنَّكَ اَنْتَ عَلَّامُ الْغُيُوْبِ ۝١٠٩

Yauma yajma‘ullāhur-rusula fa yaqūlu māżā ujibtum, qōlū lā ‘ilma lanā, innaka anta ‘allāmul-ghuyūb

109. On the Day when Allah will gather the messengers, then say, “What response were you given?” They will say, “We have no knowledge; it is You who are the Knower of the unseen.”

اِذْ قَالَ اللّٰهُ يٰعِيْسَى ابْنَ مَرْيَمَ اذْكُرْ نِعْمَتِيْ عَلَيْكَ وَعَلٰى وَالِدَتِكَ ۘاِذْ اَيَّدْتُّكَ بِرُوْحِ الْقُدُسِۗ تُكَلِّمُ النَّاسَ فِى الْمَهْدِ وَكَهْلًا ۚوَاِذْ عَلَّمْتُكَ الْكِتٰبَ وَالْحِكْمَةَ وَالتَّوْرٰىةَ وَالْاِنْجِيْلَ ۚوَاِذْ تَخْلُقُ مِنَ الطِّيْنِ كَهَيْـَٔةِ الطَّيْرِ بِاِذْنِيْ فَتَنْفُخُ فِيْهَا فَتَكُوْنُ طَيْرًاۢ بِاِذْنِيْ وَتُبْرِئُ الْاَكْمَهَ وَالْاَبْرَصَ بِاِذْنِيْ ۚوَاِذْ تُخْرِجُ الْمَوْتٰى بِاِذْنِيْ ۚوَاِذْ كَفَفْتُ بَنِيْٓ اِسْرَاۤءِيْلَ عَنْكَ اِذْ جِئْتَهُمْ بِالْبَيِّنٰتِ فَقَالَ الَّذِيْنَ كَفَرُوْا مِنْهُمْ اِنْ هٰذَآ اِلَّا سِحْرٌ مُّبِيْنٌ ۝١١٠

Iż qōlallāhu yā ‘īsabna maryamażkur ni‘matī ‘alaika wa ‘alā wālidatik, iż ayyattuka birūḥil-qudus, tukallimun-nāsa fil-mahdi wa kahlā, wa iż ‘allamtukal-kitāba wal-ḥikmata wat-taurōta wal-injīl, wa iż takhluqu minaṭ-ṭīni kahai'atiṭ-ṭoiri bi'iżnī fa tanfukhu fīhā fa takūnu ṭoirom bi'iżnī wa tubri'ul-akmaha wal-abroṣo bi'iżnī, wa iż tukhrijul-mautā bi'iżnī, wa iż kafaftu banī isrō-īla ‘anka iż ji'tahum bil-bayyināti fa qōlal-lażīna kafarū minhum in hāżā illā siḥrum mubīn

110. When Allah will say, “O Jesus son of Mary, recall My favor upon you and upon your mother, how I supported you with the Holy Spirit. You spoke to the people from the crib, and in maturity. How I taught you the Scripture and wisdom, and the Torah and the Gospel. And recall that you molded from clay the shape of a bird, by My leave, and then you breathed into it, and it became a bird, by My leave. And you healed the blind and the leprous, by My leave; and you revived the dead, by My leave. And recall that I restrained the Children of Israel from you when you brought them the clear miracles. But those who disbelieved among them said, ‘This is nothing but obvious sorcery.’”

وَاِذْ اَوْحَيْتُ اِلَى الْحَوَارِيّٖنَ اَنْ اٰمِنُوْا بِيْ وَبِرَسُوْلِيْ ۚ قَالُوْٓا اٰمَنَّا وَاشْهَدْ بِاَنَّنَا مُسْلِمُوْنَ ۝١١١

Wa iż auḥaitu ilal-ḥawāriyyīna an āminū bī wa birosūlī, qōlū āmannā wasyhad bi'annanā muslimūn

111. “And when I inspired the disciples: ‘Believe in Me and in My messenger.’ They said, ‘We have believed, so bear witness that we have submitted.’”

اِذْ قَالَ الْحَوَارِيُّوْنَ يٰعِيْسَى ابْنَ مَرْيَمَ هَلْ يَسْتَطِيْعُ رَبُّكَ اَنْ يُّنَزِّلَ عَلَيْنَا مَاۤىِٕدَةً مِّنَ السَّمَاۤءِ ۗقَالَ اتَّقُوا اللّٰهَ اِنْ كُنْتُمْ مُّؤْمِنِيْنَ ۝١١٢

Iż qōlal-ḥawāriyyūna yā ‘īsabna maryama hal yastaṭī‘u robbuka ay yunazzila ‘alainā mā-idatam minas-samā', qōlattaqullāha in kuntum mu'minīn

112. “And when the disciples said, ‘O Jesus son of Mary, is your Lord able to bring down for us a feast from heaven?’ He said, ‘Fear Allah, if you are believers.’”

قَالُوْا نُرِيْدُ اَنْ نَّأْكُلَ مِنْهَا وَتَطْمَىِٕنَّ قُلُوْبُنَا وَنَعْلَمَ اَنْ قَدْ صَدَقْتَنَا وَنَكُوْنَ عَلَيْهَا مِنَ الشّٰهِدِيْنَ ۝١١٣

Qōlū nurīdu an na'kula minhā wa taṭma'inna qulūbunā wa na‘lama an qod ṣodaqtanā wa nakūna ‘alaihā minasy-syāhidīn

113. They said, “We wish to eat from it, so that our hearts may be reassured, and know that you have told us the truth, and be among those who witness it.”

قَالَ عِيْسَى ابْنُ مَرْيَمَ اللّٰهُمَّ رَبَّنَآ اَنْزِلْ عَلَيْنَا مَاۤىِٕدَةً مِّنَ السَّمَاۤءِ تَكُوْنُ لَنَا عِيْدًا لِّاَوَّلِنَا وَاٰخِرِنَا وَاٰيَةً مِّنْكَ وَارْزُقْنَا وَاَنْتَ خَيْرُ الرّٰزِقِيْنَ ۝١١٤

Qōla ‘īsabnu maryamallāhumma robbanā anzil ‘alainā mā-idatam minas-samā-i takūnu lanā ‘īdal li'awwalinā wa ākhirinā wa āyatam minka warzuqnā wa anta khoirur-rōziqīn

114. Jesus son of Mary said, “O Allah, our Lord, send down for us a table from heaven, to be a festival for us, for the first of us, and the last of us, and a sign from You; and provide for us; You are the Best of providers.”

قَالَ اللّٰهُ اِنِّيْ مُنَزِّلُهَا عَلَيْكُمْ ۚ فَمَنْ يَّكْفُرْ بَعْدُ مِنْكُمْ فَاِنِّيْٓ اُعَذِّبُهٗ عَذَابًا لَّآ اُعَذِّبُهٗٓ اَحَدًا مِّنَ الْعٰلَمِيْنَ ࣖ ۝١١٥

Qōlallāhu innī munazziluhā ‘alaikum, famay yakfur ba‘du minkum fa innī u‘ażżibuhū ‘ażābal lā u‘ażzibuhū aḥadam minal-‘ālamīn

115. Allah said, “I will send it down to you. But whoever among you disbelieves thereafter, I will punish him with a punishment the like of which I never punish any other being.”

وَاِذْ قَالَ اللّٰهُ يٰعِيْسَى ابْنَ مَرْيَمَ ءَاَنْتَ قُلْتَ لِلنَّاسِ اتَّخِذُوْنِيْ وَاُمِّيَ اِلٰهَيْنِ مِنْ دُوْنِ اللّٰهِ ۗقَالَ سُبْحٰنَكَ مَا يَكُوْنُ لِيْٓ اَنْ اَقُوْلَ مَا لَيْسَ لِيْ بِحَقٍّ ۗاِنْ كُنْتُ قُلْتُهٗ فَقَدْ عَلِمْتَهٗ ۗتَعْلَمُ مَا فِيْ نَفْسِيْ وَلَآ اَعْلَمُ مَا فِيْ نَفْسِكَ ۗاِنَّكَ اَنْتَ عَلَّامُ الْغُيُوْبِ ۝١١٦

Wa iż qōlallāhu yā ‘īsabna maryama a'anta qulta lin-nāsittakhiżūnī wa ummiya ilāhaini min dūnillah, qōla subḥānaka mā yakūnu lī an aqūla mā laisa lī biḥaqq, in kuntu qultuhū faqod ‘alimtah, ta‘lamu mā fī nafsī wa lā a‘lamu mā fī nafsik, innaka anta ‘allāmul-ghuyūb

116. And Allah will say, “O Jesus son of Mary, did you say to the people, ‘Take me and my mother as gods rather than Allah’?” He will say, “Glory be to You! It is not for me to say what I have no right to. Had I said it, You would have known it. You know what is in my soul, and I do not know what is in Your soul. You are the Knower of the hidden.

مَا قُلْتُ لَهُمْ اِلَّا مَآ اَمَرْتَنِيْ بِهٖٓ اَنِ اعْبُدُوا اللّٰهَ رَبِّيْ وَرَبَّكُمْ ۚوَكُنْتُ عَلَيْهِمْ شَهِيْدًا مَّا دُمْتُ فِيْهِمْ ۚ فَلَمَّا تَوَفَّيْتَنِيْ كُنْتَ اَنْتَ الرَّقِيْبَ عَلَيْهِمْ ۗوَاَنْتَ عَلٰى كُلِّ شَيْءٍ شَهِيْدٌ ۝١١٧

Mā qultu lahum illā mā amartanī bihī ani‘budullāha robbī wa robbakum, wa kuntu ‘alaihim syahīdam mā dumtu fīhim, falammā tawaffaitanī kunta antar-roqība ‘alaihim, wa anta ‘alā kulli syai'in syahīd

117. I only told them what You commanded me: that you shall worship Allah, my Lord and your Lord. And I was a witness over them while I was among them; but when You took me to Yourself, You became the Watcher over them—You are Witness over everything.

اِنْ تُعَذِّبْهُمْ فَاِنَّهُمْ عِبَادُكَ ۚوَاِنْ تَغْفِرْ لَهُمْ فَاِنَّكَ اَنْتَ الْعَزِيْزُ الْحَكِيْمُ ۝١١٨

In tu‘ażżibhum fa innahum ‘ibāduk, wa in taghfir lahum fa innaka antal-‘azīzul-ḥakīm

118. If You punish them, they are Your servants; but if You forgive them, You are the Mighty and Wise.”

قَالَ اللّٰهُ هٰذَا يَوْمُ يَنْفَعُ الصّٰدِقِيْنَ صِدْقُهُمْ ۗ لَهُمْ جَنّٰتٌ تَجْرِيْ مِنْ تَحْتِهَا الْاَنْهٰرُ خٰلِدِيْنَ فِيْهَآ اَبَدًا ۗرَضِيَ اللّٰهُ عَنْهُمْ وَرَضُوْا عَنْهُ ۗذٰلِكَ الْفَوْزُ الْعَظِيْمُ ۝١١٩

Qōlallāhu hāżā yaumu yanfa‘uṣ-ṣōdiqīna ṣidquhum, lahum jannātun tajrī min taḥtihal-anhāru khōlidīna fīhā abadā, roḍiyallāhu ‘anhum wa roḍū ‘anh, żālikal-fauzul-‘aẓīm

119. Allah will say, “This is a Day when the truthful will benefit from their truthfulness.” They will have Gardens beneath which rivers flow, wherein they will remain forever. Allah is pleased with them, and they are pleased with Him. That is the great attainment.

لِلّٰهِ مُلْكُ السَّمٰوٰتِ وَالْاَرْضِ وَمَا فِيْهِنَّ ۗوَهُوَ عَلٰى كُلِّ شَيْءٍ قَدِيْرٌ ࣖ ۝١٢٠

Lillāhi mulkus-samāwāti wal-arḍi wa mā fīhinn, wa huwa ‘alā kulli syai'in qodīr

120. To Allah belongs the sovereignty of the heavens and the earth and what lies in them, and He has power over everything.