Juz 14

الۤرٰ ۗتِلْكَ اٰيٰتُ الْكِتٰبِ وَقُرْاٰنٍ مُّبِيْنٍ ۝١

Alif lām rō, tilka āyātul-kitābi wa qur'ānim mubīn

1. Alif, Lam, Ra. These are the Verses of the Book; a Quran that makes things clear.

رُبَمَا يَوَدُّ الَّذِيْنَ كَفَرُوْا لَوْ كَانُوْا مُسْلِمِيْنَ ۝٢

Rubamā yawaddul-lażīna kafarū lau kānū muslimīn

2. Perhaps those who disbelieve will wish they had been Muslims.

ذَرْهُمْ يَأْكُلُوْا وَيَتَمَتَّعُوْا وَيُلْهِهِمُ الْاَمَلُ فَسَوْفَ يَعْلَمُوْنَ ۝٣

Żarhum ya'kulū wa yatamatta‘ū wa yulhihimul-amalu fa saufa ya‘lamūn

3. Leave them to eat, and enjoy, and be lulled by hope. They will find out.

وَمَآ اَهْلَكْنَا مِنْ قَرْيَةٍ اِلَّا وَلَهَا كِتَابٌ مَّعْلُوْمٌ ۝٤

Wa mā ahlaknā min qoryatin illā wa lahā kitābum ma‘lūm

4. We have never destroyed a town unless it had a set time.

مَا تَسْبِقُ مِنْ اُمَّةٍ اَجَلَهَا وَمَا يَسْتَأْخِرُوْنَ ۝٥

Mā tasbiqu min ummatin ajalahā wa mā yasta'khirūn

5. No nation can bring its time forward, nor can they delay it.

وَقَالُوْا يٰٓاَيُّهَا الَّذِيْ نُزِّلَ عَلَيْهِ الذِّكْرُ اِنَّكَ لَمَجْنُوْنٌ ۗ ۝٦

Wa qōlū yā ayyuhal-lażī nuzzila ‘alaihiż-żikru innaka lamajnūn

6. And they said, “O you who received the message, you are insane.”

لَوْمَا تَأْتِيْنَا بِالْمَلٰۤىِٕكَةِ اِنْ كُنْتَ مِنَ الصّٰدِقِيْنَ ۝٧

Lau mā ta'tīnā bil-malā-ikati in kunta minaṣ-ṣōdiqīn

7. “Why do you not bring us the angels, if you are truthful?”

مَا نُنَزِّلُ الْمَلٰۤىِٕكَةَ اِلَّا بِالْحَقِّ وَمَا كَانُوْٓا اِذًا مُّنْظَرِيْنَ ۝٨

Mā nunazzilul-malā-ikata illā bil-ḥaqqi wa mā kānū iżam munẓorīn

8. We do not send the angels down except with reason, and they will not be held back.

اِنَّا نَحْنُ نَزَّلْنَا الذِّكْرَ وَاِنَّا لَهٗ لَحٰفِظُوْنَ ۝٩

Innā naḥnu nazzalnaż-żikro wa innā lahū laḥāfiẓūn

9. Surely We revealed the Message, and We will surely preserve it.

وَلَقَدْ اَرْسَلْنَا مِنْ قَبْلِكَ فِيْ شِيَعِ الْاَوَّلِيْنَ ۝١٠

Wa laqod arsalnā min qoblika fī syiya‘il-awwalīn

10. We sent others before you, to the former communities.

وَمَا يَأْتِيْهِمْ مِّنْ رَّسُوْلٍ اِلَّا كَانُوْا بِهٖ يَسْتَهْزِءُوْنَ ۝١١

Wa mā ya'tīhim mir rosūlin illā kānū bihī yastahzi'ūn

11. But no messenger came to them, but they ridiculed him.

كَذٰلِكَ نَسْلُكُهٗ فِيْ قُلُوْبِ الْمُجْرِمِيْنَۙ ۝١٢

Każālika naslukuhū fī qulūbil-mujrimīn

12. Thus We slip it into the hearts of the guilty.

لَا يُؤْمِنُوْنَ بِهٖ وَقَدْ خَلَتْ سُنَّةُ الْاَوَّلِيْنَ ۝١٣

Lā yu'minūna bihī wa qod kholat sunnatul-awwalīn

13. They do not believe in it, though the ways of the ancients have passed away.

وَلَوْ فَتَحْنَا عَلَيْهِمْ بَابًا مِّنَ السَّمَاۤءِ فَظَلُّوْا فِيْهِ يَعْرُجُوْنَۙ ۝١٤

Wa lau fataḥnā ‘alaihim bābam minas-samā-i fa ẓollū fīhi ya‘rujūn

14. Even if We opened for them a gateway into the sky, and they began to ascend through it.

لَقَالُوْٓا اِنَّمَا سُكِّرَتْ اَبْصَارُنَا بَلْ نَحْنُ قَوْمٌ مَّسْحُوْرُوْنَ ࣖ ۝١٥

Laqōlū innamā sukkirot abṣōrunā bal naḥnu qoumum masḥūrūn

15. They would still say, “Our eyes are hallucinating; in fact, we are people bewitched.”

وَلَقَدْ جَعَلْنَا فِى السَّمَاۤءِ بُرُوْجًا وَّزَيَّنّٰهَا لِلنّٰظِرِيْنَۙ ۝١٦

Wa laqod ja‘alnā fis-samā-i burūjaw wa zayyannāhā lin-nāẓirīn

16. We placed constellations in the sky, and made them beautiful to the beholders.

وَحَفِظْنٰهَا مِنْ كُلِّ شَيْطٰنٍ رَّجِيْمٍۙ ۝١٧

Wa ḥafiẓnāhā min kulli syaiṭōnir rojīm

17. And We guarded them from every outcast devil.

اِلَّا مَنِ اسْتَرَقَ السَّمْعَ فَاَتْبَعَهٗ شِهَابٌ مُّبِيْنٌ ۝١٨

Illā manistaroqos-sam‘a fa atba‘ahū syihābum mubīn

18. Except one who steals a hearing, and is followed by a visible projectile.

وَالْاَرْضَ مَدَدْنٰهَا وَاَلْقَيْنَا فِيْهَا رَوَاسِيَ وَاَنْۢبَتْنَا فِيْهَا مِنْ كُلِّ شَيْءٍ مَّوْزُوْنٍ ۝١٩

Wal-arḍo madadnāhā wa alqoinā fīhā rowāsiya wa ambatnā fīhā min kulli syai'im mauzūn

19. We spread the earth, and placed stabilizers in it, and in it We grew all things in proper measure.

وَجَعَلْنَا لَكُمْ فِيْهَا مَعَايِشَ وَمَنْ لَّسْتُمْ لَهٗ بِرٰزِقِيْنَ ۝٢٠

Wa ja‘alnā lakum fīhā ma‘āyisya wa mal lastum lahū birōziqīn

20. And in it We created livelihoods for you, and for those for whom you are not the providers.

وَاِنْ مِّنْ شَيْءٍ اِلَّا عِنْدَنَا خَزَاۤىِٕنُهٗ وَمَا نُنَزِّلُهٗٓ اِلَّا بِقَدَرٍ مَّعْلُوْمٍ ۝٢١

Wa im min syai'in illā ‘indanā khozā-inuhū wa mā nunazziluhū illā biqodarim ma‘lūm

21. There is not a thing but with Us are its stores, and We send it down only in precise measure.

وَاَرْسَلْنَا الرِّيٰحَ لَوَاقِحَ فَاَنْزَلْنَا مِنَ السَّمَاۤءِ مَاۤءً فَاَسْقَيْنٰكُمُوْهُۚ وَمَآ اَنْتُمْ لَهٗ بِخٰزِنِيْنَ ۝٢٢

Wa arsalnar-riyāḥa lawāqiha fa anzalnā minas-samā-i mā-an fa asqoinākumūh, wa mā antum lahū bikhōzinīn

22. We send the fertilizing winds; and send down water from the sky, and give it to you to drink, and you are not the ones who store it.

وَاِنَّا لَنَحْنُ نُحْيٖ وَنُمِيْتُ وَنَحْنُ الْوٰرِثُوْنَ ۝٢٣

Wa innā lanaḥnu nuḥyī wa numītu wa naḥnul-wāriṡūn

23. It is We who give life and cause death, and We are the Inheritors.

وَلَقَدْ عَلِمْنَا الْمُسْتَقْدِمِيْنَ مِنْكُمْ وَلَقَدْ عَلِمْنَا الْمُسْتَأْخِرِيْنَ ۝٢٤

Wa laqod ‘alimnal-mustaqdimīna minkum wa laqod ‘alimnal-musta'khirīn

24. And We know those of you who go forward, and We know those who lag behind.

وَاِنَّ رَبَّكَ هُوَ يَحْشُرُهُمْۗ اِنَّهٗ حَكِيْمٌ عَلِيْمٌ ࣖ ۝٢٥

Wa inna robbaka huwa yaḥsyuruhum, innahū ḥakīmun ‘alīm

25. It is your Lord who will gather them together. He is the Wise, the Knowing.

وَلَقَدْ خَلَقْنَا الْاِنْسَانَ مِنْ صَلْصَالٍ مِّنْ حَمَاٍ مَّسْنُوْنٍۚ ۝٢٦

Wa laqod kholaqnal-insāna min ṣolṣōlim min ḥama'im masnūn

26. We created the human being from clay, from molded mud.

وَالْجَاۤنَّ خَلَقْنٰهُ مِنْ قَبْلُ مِنْ نَّارِ السَّمُوْمِ ۝٢٧

Wal-jānna kholaqnāhu min qoblu min nāris-samūm

27. And the jinn We created before, from piercing fire.

وَاِذْ قَالَ رَبُّكَ لِلْمَلٰۤىِٕكَةِ اِنِّيْ خَالِقٌۢ بَشَرًا مِّنْ صَلْصَالٍ مِّنْ حَمَاٍ مَّسْنُوْنٍۚ ۝٢٨

Wa iż qōla robbuka lil-malā-ikati innī khōliqum basyarom min ṣolṣōlim min ḥama'im masnūn

28. Your Lord said to the angels, “I am creating a human being from clay, from molded mud.”

فَاِذَا سَوَّيْتُهٗ وَنَفَخْتُ فِيْهِ مِنْ رُّوْحِيْ فَقَعُوْا لَهٗ سٰجِدِيْنَ ۝٢٩

Fa iżā sawwaituhū wa nafakhtu fīhi mir rūḥī fa qo‘ū lahū sājidīn

29. “When I have formed him, and breathed into him of My spirit, fall down prostrating before him.”

فَسَجَدَ الْمَلٰۤىِٕكَةُ كُلُّهُمْ اَجْمَعُوْنَۙ ۝٣٠

Fa sajadal-malā-ikatu kulluhum ajma‘ūn

30. So the angels prostrated themselves, all together.

اِلَّآ اِبْلِيْسَۗ اَبٰىٓ اَنْ يَّكُوْنَ مَعَ السّٰجِدِيْنَ ۝٣١

Illā iblīs, abā ay yakūna ma‘as-sājidīn

31. Except for Satan. He refused to be among those who prostrated themselves.

قَالَ يٰٓاِبْلِيْسُ مَا لَكَ اَلَّا تَكُوْنَ مَعَ السّٰجِدِيْنَ ۝٣٢

Qōla yā iblīsu mā laka allā takūna ma‘as-sājidīn

32. He said, “O Satan, what kept you from being among those who prostrated themselves?”

قَالَ لَمْ اَكُنْ لِّاَسْجُدَ لِبَشَرٍ خَلَقْتَهٗ مِنْ صَلْصَالٍ مِّنْ حَمَاٍ مَّسْنُوْنٍ ۝٣٣

Qōla lam akul li'asjuda libasyarin kholaqtahū min ṣolṣōlim min ḥama'im masnūn

33. He said, “I am not about to prostrate myself before a human being, whom You created from clay, from molded mud.”

قَالَ فَاخْرُجْ مِنْهَا فَاِنَّكَ رَجِيْمٌۙ ۝٣٤

Qōla fakhruj minhā fa innaka rojīm

34. He said, “Then get out of here, for you are an outcast.”

وَّاِنَّ عَلَيْكَ اللَّعْنَةَ اِلٰى يَوْمِ الدِّيْنِ ۝٣٥

Wa inna ‘alaikal-la‘nata ilā yaumid-dīn

35. “And the curse will be upon you until the Day of Judgment.”

قَالَ رَبِّ فَاَنْظِرْنِيْٓ اِلٰى يَوْمِ يُبْعَثُوْنَ ۝٣٦

Qōla robbi fa anẓirnī ilā yaumi yub‘aṡūn

36. He said, “My Lord, reprieve me until the Day they are resurrected.”

قَالَ فَاِنَّكَ مِنَ الْمُنْظَرِيْنَۙ ۝٣٧

Qōla fa innaka minal-munẓorīn

37. He said, “You are of those reprieved.”

اِلٰى يَوْمِ الْوَقْتِ الْمَعْلُوْمِ ۝٣٨

Ilā yaumil-waqtil-ma‘lūm

38. “Until the Day of the time appointed.”

قَالَ رَبِّ بِمَآ اَغْوَيْتَنِيْ لَاُزَيِّنَنَّ لَهُمْ فِى الْاَرْضِ وَلَاُغْوِيَنَّهُمْ اَجْمَعِيْنَۙ ۝٣٩

Qōla robbi bimā aghwaitanī la'uzayyinanna lahum fil-arḍi wa la'ughwiyannahum ajma‘īn

39. He said, “My Lord, since You have lured me away, I will glamorize for them on earth, and I will lure them all away.”

اِلَّا عِبَادَكَ مِنْهُمُ الْمُخْلَصِيْنَ ۝٤٠

Illā ‘ibādaka minhumul-mukhlaṣīn

40. “Except for Your sincere servants among them.”

قَالَ هٰذَا صِرَاطٌ عَلَيَّ مُسْتَقِيْمٌ ۝٤١

Qōla hāżā ṣirōṭun ‘alayya mustaqīm

41. He said, “This is a right way with Me.”

اِنَّ عِبَادِيْ لَيْسَ لَكَ عَلَيْهِمْ سُلْطٰنٌ اِلَّا مَنِ اتَّبَعَكَ مِنَ الْغَاوِيْنَ ۝٤٢

Inna ‘ibādī laisa laka ‘alaihim sulṭōnun illā manittaba‘aka minal-ghōwīn

42. “Over My servants you have no authority, except for the sinners who follow you.”

وَاِنَّ جَهَنَّمَ لَمَوْعِدُهُمْ اَجْمَعِيْنَۙ ۝٤٣

Wa inna jahannama lamau‘iduhum ajma‘īn

43. And Hell is the meeting-place for them all.

لَهَا سَبْعَةُ اَبْوَابٍۗ لِكُلِّ بَابٍ مِّنْهُمْ جُزْءٌ مَّقْسُوْمٌ ࣖ ۝٤٤

Lahā sab‘atu abwāb, likulli bābim minhum juz'um maqsūm

44. It has seven doors; for each door is an assigned class.

اِنَّ الْمُتَّقِيْنَ فِيْ جَنّٰتٍ وَّعُيُوْنٍۗ ۝٤٥

Innal-muttaqīna fī jannātiw wa ‘uyūn

45. But the righteous will be in gardens with springs.

اُدْخُلُوْهَا بِسَلٰمٍ اٰمِنِيْنَ ۝٤٦

Udkhulūhā bisalāmin āminīn

46. “Enter it in peace and security.”

وَنَزَعْنَا مَا فِيْ صُدُوْرِهِمْ مِّنْ غِلٍّ اِخْوَانًا عَلٰى سُرُرٍ مُّتَقٰبِلِيْنَ ۝٤٧

Wa naza‘nā mā fī ṣudūrihim min ghillin ikhwānan ‘alā sururim mutaqōbilīn

47. And We will remove all ill-feelings from their hearts—brothers and sisters, on couches facing one another.

لَا يَمَسُّهُمْ فِيْهَا نَصَبٌ وَّمَا هُمْ مِّنْهَا بِمُخْرَجِيْنَ ۝٤٨

Lā yamassuhum fīhā naṣobuw wa mā hum minhā bimukhrojīn

48. No fatigue will ever touch them therein, nor will they be asked to leave it.

نَبِّئْ عِبَادِيْٓ اَنِّيْٓ اَنَا الْغَفُوْرُ الرَّحِيْمُۙ ۝٤٩

Nabbi' ‘ibādī annī anal-ghofūrur-roḥīm

49. Inform My servants that I am the Forgiver, the Merciful.

وَاَنَّ عَذَابِيْ هُوَ الْعَذَابُ الْاَلِيْمُ ۝٥٠

Wa anna ‘ażābī huwal-‘ażābul-alīm

50. And that My punishment is the painful punishment.

وَنَبِّئْهُمْ عَنْ ضَيْفِ اِبْرٰهِيْمَۘ ۝٥١

Wa nabbi'hum ‘an ḍoifi ibrōhīm

51. And inform them of the guests of Abraham.

اِذْ دَخَلُوْا عَلَيْهِ فَقَالُوْا سَلٰمًاۗ قَالَ اِنَّا مِنْكُمْ وَجِلُوْنَ ۝٥٢

Iż dakholū ‘alaihi fa qōlū salāmā, qōla innā minkum wajilūn

52. When they entered upon him, and said, “Peace.” He said, “We are wary of you.”

قَالُوْا لَا تَوْجَلْ اِنَّا نُبَشِّرُكَ بِغُلٰمٍ عَلِيْمٍ ۝٥٣

Qōlū lā taujal innā nubasysyiruka bighulāmin ‘alīm

53. They said, “Do not fear; we bring you good news of a boy endowed with knowledge.”

قَالَ اَبَشَّرْتُمُوْنِيْ عَلٰٓى اَنْ مَّسَّنِيَ الْكِبَرُ فَبِمَ تُبَشِّرُوْنَ ۝٥٤

Qōla abasysyartumūnī ‘alā am massaniyal-kibaru fa bima tubasysyirūn

54. He said, “Do you bring me good news, when old age has overtaken me? What good news do you bring?”

قَالُوْا بَشَّرْنٰكَ بِالْحَقِّ فَلَا تَكُنْ مِّنَ الْقٰنِطِيْنَ ۝٥٥

Qōlū basysyarnāka bil-ḥaqqi falā takum minal-qōniṭīn

55. They said, “We bring you good news in truth, so do not despair.”

قَالَ وَمَنْ يَّقْنَطُ مِنْ رَّحْمَةِ رَبِّهٖٓ اِلَّا الضَّاۤلُّوْنَ ۝٥٦

Qōla wa may yaqnaṭu mir roḥmati robbihī illaḍ-ḍōllūn

56. He said, “And who despairs of his Lord’s mercy but the lost?”

قَالَ فَمَا خَطْبُكُمْ اَيُّهَا الْمُرْسَلُوْنَ ۝٥٧

Qōla famā khoṭbukum ayyuhal-mursalūn

57. He said, “So what is your business, O envoys?”

قَالُوْٓا اِنَّآ اُرْسِلْنَآ اِلٰى قَوْمٍ مُّجْرِمِيْنَۙ ۝٥٨

Qōlū innā ursilnā ilā qoumim mujrimīn

58. They said, “We were sent to a sinful people.”

اِلَّآ اٰلَ لُوْطٍۗ اِنَّا لَمُنَجُّوْهُمْ اَجْمَعِيْنَۙ ۝٥٩

Illā āla lūṭ, innā lamunajjūhum ajma‘īn

59. “Except for the family of Lot; we will save them all.”

اِلَّا امْرَاَتَهٗ قَدَّرْنَآ اِنَّهَا لَمِنَ الْغٰبِرِيْنَ ࣖ ۝٦٠

Illamro'atahū qoddarnā innahā laminal-ghōbirīn

60. “Except for his wife.” We have determined that she will be of those who lag behind.

فَلَمَّا جَاۤءَ اٰلَ لُوْطِ ِۨالْمُرْسَلُوْنَۙ ۝٦١

Falammā jā-a āla lūṭinil-mursalūn

61. And when the envoys came to the family of Lot.

قَالَ اِنَّكُمْ قَوْمٌ مُّنْكَرُوْنَ ۝٦٢

Qōla innakum qoumum munkarūn

62. He said, “You are a people unknown to me.”

قَالُوْا بَلْ جِئْنٰكَ بِمَا كَانُوْا فِيْهِ يَمْتَرُوْنَ ۝٦٣

Qōlū bal ji'nāka bimā kānū fīhi yamtarūn

63. They said, “We bring you what they have doubts about.”

وَاَتَيْنٰكَ بِالْحَقِّ وَاِنَّا لَصٰدِقُوْنَ ۝٦٤

Wa ataināka bil-ḥaqqi wa innā laṣōdiqūn

64. “We bring you the truth, and we are truthful.”

فَاَسْرِ بِاَهْلِكَ بِقِطْعٍ مِّنَ الَّيْلِ وَاتَّبِعْ اَدْبَارَهُمْ وَلَا يَلْتَفِتْ مِنْكُمْ اَحَدٌ وَّامْضُوْا حَيْثُ تُؤْمَرُوْنَ ۝٦٥

Fa asri bi'ahlika biqiṭ‘im minal-laili wattabi‘ adbārohum wa lā yaltafit minkum aḥaduw wamḍū ḥaiṡu tu'marūn

65. “Travel with your family at the dead of the night, and follow up behind them, and let none of you look back, and proceed as commanded.”

وَقَضَيْنَآ اِلَيْهِ ذٰلِكَ الْاَمْرَ اَنَّ دَابِرَ هٰٓؤُلَاۤءِ مَقْطُوْعٌ مُّصْبِحِيْنَ ۝٦٦

Wa qoḍoinā ilaihi żālikal-amro anna dābiro hā-ulā-i maqṭū‘um muṣbiḥīn

66. And We informed him of Our decree: the last remnant of these will be uprooted by early morning.

وَجَاۤءَ اَهْلُ الْمَدِيْنَةِ يَسْتَبْشِرُوْنَ ۝٦٧

Wa jā-a ahlul-madīnati yastabsyirūn

67. And the people of the town came joyfully.

قَالَ اِنَّ هٰٓؤُلَاۤءِ ضَيْفِيْ فَلَا تَفْضَحُوْنِۙ ۝٦٨

Qōla inna hā-ulā-i ḍoifī falā tafḍoḥūn

68. He said, “These are my guests, so do not embarrass me.”

وَاتَّقُوا اللّٰهَ وَلَا تُخْزُوْنِ ۝٦٩

Wattaqullāha wa lā tukhzūn

69. “And fear Allah, and do not disgrace me.”

قَالُوْٓا اَوَلَمْ نَنْهَكَ عَنِ الْعٰلَمِيْنَ ۝٧٠

Qōlū awalam nanhaka ‘anil-‘ālamīn

70. They said, “Did we not forbid you from strangers?”

قَالَ هٰٓؤُلَاۤءِ بَنٰتِيْٓ اِنْ كُنْتُمْ فٰعِلِيْنَۗ ۝٧١

Qōla hā-ulā-i banātī in kuntum fā‘ilīn

71. He said, “These are my daughters, if you must.”

لَعَمْرُكَ اِنَّهُمْ لَفِيْ سَكْرَتِهِمْ يَعْمَهُوْنَ ۝٧٢

La‘amruka innahum lafī sakrotihim ya‘mahūn

72. By your life, they were blundering in their drunkenness.

فَاَخَذَتْهُمُ الصَّيْحَةُ مُشْرِقِيْنَۙ ۝٧٣

Fa akhożat-humuṣ-ṣoiḥatu musyriqīn

73. So the Blast struck them at sunrise.

فَجَعَلْنَا عَالِيَهَا سَافِلَهَا وَاَمْطَرْنَا عَلَيْهِمْ حِجَارَةً مِّنْ سِجِّيْلٍ ۝٧٤

Fa ja‘alnā ‘āliyahā sāfilahā wa amṭornā ‘alaihim ḥijārotam min sijjīl

74. And We turned it upside down, and rained down upon them stones of baked clay.

اِنَّ فِيْ ذٰلِكَ لَاٰيٰتٍ لِّلْمُتَوَسِّمِيْنَۙ ۝٧٥

Inna fī żālika la'āyātil lil-mutawassimīn

75. Surely in that are lessons for those who read signs.

وَاِنَّهَا لَبِسَبِيْلٍ مُّقِيْمٍ ۝٧٦

Wa innahā labisabīlim muqīm

76. And it is on an existing road.

اِنَّ فِيْ ذٰلِكَ لَاٰيَةً لِّلْمُؤْمِنِيْنَۗ ۝٧٧

Inna fī żālika la'āyatal lil-mu'minīn

77. Surely in that is a sign for the believers.

وَاِنْ كَانَ اَصْحٰبُ الْاَيْكَةِ لَظٰلِمِيْنَۙ ۝٧٨

Wa in kāna aṣḥābul-aikati laẓōlimīn

78. The people of the Woods were also wrongdoers.

فَانْتَقَمْنَا مِنْهُمْۘ وَاِنَّهُمَا لَبِاِمَامٍ مُّبِيْنٍۗ ࣖ ۝٧٩

Fantaqomnā minhum, wa innahumā labi'imāmim mubīn

79. So We took revenge upon them. Both are clearly documented.

وَلَقَدْ كَذَّبَ اَصْحٰبُ الْحِجْرِ الْمُرْسَلِيْنَۙ ۝٨٠

Wa laqod każżaba aṣḥābul-ḥijril-mursalīn

80. The people of the Rock also rejected the messengers.

وَاٰتَيْنٰهُمْ اٰيٰتِنَا فَكَانُوْا عَنْهَا مُعْرِضِيْنَۙ ۝٨١

Wa ātaināhum āyātinā fa kānū ‘anhā mu‘riḍīn

81. We gave them Our revelations, but they turned away from them.

وَكَانُوْا يَنْحِتُوْنَ مِنَ الْجِبَالِ بُيُوْتًا اٰمِنِيْنَ ۝٨٢

Wa kānū yanḥitūna minal-jibāli buyūtan āminīn

82. They used to carve homes in the mountains, feeling secure.

فَاَخَذَتْهُمُ الصَّيْحَةُ مُصْبِحِيْنَۙ ۝٨٣

Fa akhożat-humuṣ-ṣoiḥatu muṣbiḥīn

83. But the Blast struck them in the morning.

فَمَآ اَغْنٰى عَنْهُمْ مَّا كَانُوْا يَكْسِبُوْنَۗ ۝٨٤

Famā aghnā ‘anhum mā kānū yaksibūn

84. All they had acquired was of no avail to them.

وَمَا خَلَقْنَا السَّمٰوٰتِ وَالْاَرْضَ وَمَا بَيْنَهُمَآ اِلَّا بِالْحَقِّۗ وَاِنَّ السَّاعَةَ لَاٰتِيَةٌ فَاصْفَحِ الصَّفْحَ الْجَمِيْلَ ۝٨٥

Wa mā kholaqnas-samāwāti wal-arḍo wa mā bainahumā illā bil-ḥaqq, wa innas-sā‘ata la'ātiyatun faṣfaḥiṣ-ṣofḥal-jamīl

85. We did not create the heavens and the earth, and what lies between them, except with truth. The Hour is coming, so forgive with gracious forgiveness.

اِنَّ رَبَّكَ هُوَ الْخَلّٰقُ الْعَلِيْمُ ۝٨٦

Inna robbaka huwal-khollāqul-‘alīm

86. Your Lord is the All-Knowing Creator.

وَلَقَدْ اٰتَيْنٰكَ سَبْعًا مِّنَ الْمَثَانِيْ وَالْقُرْاٰنَ الْعَظِيْمَ ۝٨٧

Wa laqod ātaināka sab‘am minal-maṡānī wal-qur'ānal-‘aẓīm

87. We have given you seven of the pairs, and the Grand Quran.

لَا تَمُدَّنَّ عَيْنَيْكَ اِلٰى مَا مَتَّعْنَا بِهٖٓ اَزْوَاجًا مِّنْهُمْ وَلَا تَحْزَنْ عَلَيْهِمْ وَاخْفِضْ جَنَاحَكَ لِلْمُؤْمِنِيْنَ ۝٨٨

Lā tamuddanna ‘ainaika ilā mā matta‘nā bihī azwājam minhum wa lā taḥzan ‘alaihim wakhfiḍ janāḥaka lil-mu'minīn

88. Do not extend your eyes towards what We have bestowed on some couples of them to enjoy, and do not grieve over them, and lower your wing to the believers.

وَقُلْ اِنِّيْٓ اَنَا النَّذِيْرُ الْمُبِيْنُۚ ۝٨٩

Wa qul innī anan-nażīrul-mubīn

89. And say, “I am the clear warner.”

كَمَآ اَنْزَلْنَا عَلَى الْمُقْتَسِمِيْنَۙ ۝٩٠

Kamā anzalnā ‘alal-muqtasimīn

90. Just as We sent down to the separatists.

الَّذِيْنَ جَعَلُوا الْقُرْاٰنَ عِضِيْنَ ۝٩١

Allażīna ja‘alul-qur'āna ‘iḍīn

91. Those who made the Quran obsolete.

فَوَرَبِّكَ لَنَسْـَٔلَنَّهُمْ اَجْمَعِيْنَۙ ۝٩٢

Fa wa robbika lanas'alannahum ajma‘īn

92. By your Lord, We will question them all.

عَمَّا كَانُوْا يَعْمَلُوْنَ ۝٩٣

‘Ammā kānū ya‘malūn

93. About what they used to do.

فَاصْدَعْ بِمَا تُؤْمَرُ وَاَعْرِضْ عَنِ الْمُشْرِكِيْنَ ۝٩٤

Faṣda‘ bimā tu'maru wa a‘riḍ ‘anil-musyrikīn

94. So proclaim openly what you are commanded, and turn away from the polytheists.

اِنَّا كَفَيْنٰكَ الْمُسْتَهْزِءِيْنَۙ ۝٩٥

Innā kafainākal-mustahzi'īn

95. We are enough for you against the mockers.

الَّذِيْنَ يَجْعَلُوْنَ مَعَ اللّٰهِ اِلٰهًا اٰخَرَۚ فَسَوْفَ يَعْلَمُوْنَ ۝٩٦

Allażīna yaj‘alūna ma‘allāhi ilāhan ākhor, fa saufa ya‘lamūn

96. Those who set up another god with Allah. They will come to know.

وَلَقَدْ نَعْلَمُ اَنَّكَ يَضِيْقُ صَدْرُكَ بِمَا يَقُوْلُوْنَۙ ۝٩٧

Wa laqod na‘lamu annaka yaḍīqu ṣodruka bimā yaqūlūn

97. We are aware that your heart is strained by what they say.

فَسَبِّحْ بِحَمْدِ رَبِّكَ وَكُنْ مِّنَ السّٰجِدِيْنَۙ ۝٩٨

Fa sabbiḥ biḥamdi robbika wa kum minas-sājidīn

98. So glorify the praise of your Lord, and be among those who bow down.

وَاعْبُدْ رَبَّكَ حَتّٰى يَأْتِيَكَ الْيَقِيْنُ ࣖࣖ ۝٩٩

Wa‘bud robbaka ḥattā ya'tiyakal-yaqīn

99. And worship your Lord in order to attain certainty.

اَتٰىٓ اَمْرُ اللّٰهِ فَلَا تَسْتَعْجِلُوْهُ ۗسُبْحٰنَهٗ وَتَعٰلٰى عَمَّا يُشْرِكُوْنَ ۝١

Atā amrullāhi falā tasta‘jilūh, subḥānahū wa ta‘ālā ‘ammā yusyrikūn

1. The command of Allah has come, so do not rush it. Glory be to Him; exalted above what they associate.

يُنَزِّلُ الْمَلٰۤىِٕكَةَ بِالرُّوْحِ مِنْ اَمْرِهٖ عَلٰى مَنْ يَّشَاۤءُ مِنْ عِبَادِهٖٓ اَنْ اَنْذِرُوْٓا اَنَّهٗ لَآ اِلٰهَ اِلَّآ اَنَا۠ فَاتَّقُوْنِ ۝٢

Yunazzilul-malā-ikata bir-rūḥi min amrihī ‘alā may yasyā-u min ‘ibādihī an anżirū annahū lā ilāha illā ana fattaqūn

2. He sends down the angels with the Spirit by His command, upon whom He wills of His servants: “Give warning that there is no god but Me, and fear Me.”

خَلَقَ السَّمٰوٰتِ وَالْاَرْضَ بِالْحَقِّۗ تَعٰلٰى عَمَّا يُشْرِكُوْنَ ۝٣

Kholaqos-samāwāti wal-arḍo bil-ḥaqq, ta‘ālā ‘ammā yusyrikūn

3. He created the heavens and the earth with justice. He is exalted above the associations they attribute.

خَلَقَ الْاِنْسَانَ مِنْ نُّطْفَةٍ فَاِذَا هُوَ خَصِيْمٌ مُّبِيْنٌ ۝٤

Kholaqol-insāna min nuṭfatin fa iżā huwa khoṣīmum mubīn

4. He created the human being from a drop of fluid, yet he becomes an open adversary.

وَالْاَنْعَامَ خَلَقَهَا لَكُمْ فِيْهَا دِفْءٌ وَّمَنَافِعُ وَمِنْهَا تَأْكُلُوْنَ ۝٥

Wal-an‘āma kholaqohā lakum fīhā dif'uw wa manāfi‘u wa minhā ta'kulūn

5. And the livestock—He created them for you. In them are warmth and benefits for you, and of them you eat.

وَلَكُمْ فِيْهَا جَمَالٌ حِيْنَ تُرِيْحُوْنَ وَحِيْنَ تَسْرَحُوْنَۖ ۝٦

Wa lakum fīhā jamālun ḥīna turīḥūna wa ḥīna tasroḥūn

6. And there is beauty in them for you, when you bring them home, and when you drive them to pasture.

وَتَحْمِلُ اَثْقَالَكُمْ اِلٰى بَلَدٍ لَّمْ تَكُوْنُوْا بٰلِغِيْهِ اِلَّا بِشِقِّ الْاَنْفُسِۗ اِنَّ رَبَّكُمْ لَرَءُوْفٌ رَّحِيْمٌۙ ۝٧

Wa taḥmilu aṡqōlakum ilā baladil lam takūnū bālighīhi illā bisyiqqil-anfus, inna robbakum laro'ūfur roḥīm

7. And they carry your loads to territory you could not have reached without great hardship. Your Lord is Clement and Merciful.

وَّالْخَيْلَ وَالْبِغَالَ وَالْحَمِيْرَ لِتَرْكَبُوْهَا وَزِيْنَةًۗ وَيَخْلُقُ مَا لَا تَعْلَمُوْنَ ۝٨

Wal-khoila wal-bighōla wal-ḥamīro litarkabūhā wa zīnah, wa yakhluqu mā lā ta‘lamūn

8. And the horses, and the mules, and the donkeys—for you to ride, and for luxury. And He creates what you do not know.

وَعَلَى اللّٰهِ قَصْدُ السَّبِيْلِ وَمِنْهَا جَاۤىِٕرٌ ۗوَلَوْ شَاۤءَ لَهَدٰىكُمْ اَجْمَعِيْنَ ࣖ ۝٩

Wa ‘alallāhi qoṣdus-sabīli wa minhā jā-ir, wa lau syā-a lahadākum ajma‘īn

9. It is for Allah to point out the paths, but some of them are flawed. Had He willed, He could have guided you all.

هُوَ الَّذِيْٓ اَنْزَلَ مِنَ السَّمَاۤءِ مَاۤءً لَّكُمْ مِّنْهُ شَرَابٌ وَّمِنْهُ شَجَرٌ فِيْهِ تُسِيْمُوْنَ ۝١٠

Huwal-lażī anzala minas-samā-i mā-al lakum minhu syarōbuw wa minhu syajarun fīhi tusīmūn

10. It is He who sends down for you from the sky water. From it is drink, and with it grows vegetation for grazing.

يُنْۢبِتُ لَكُمْ بِهِ الزَّرْعَ وَالزَّيْتُوْنَ وَالنَّخِيْلَ وَالْاَعْنَابَ وَمِنْ كُلِّ الثَّمَرٰتِۗ اِنَّ فِيْ ذٰلِكَ لَاٰيَةً لِّقَوْمٍ يَّتَفَكَّرُوْنَ ۝١١

Yumbitu lakum bihiz-zar‘a waz-zaitūna wan-nakhīla wal-a‘nāba wa min kulliṡ-ṡamarōt, inna fī żālika la'āyatal liqoumiy yatafakkarūn

11. And He produces for you grains with it, and olives, and date-palms, and grapes, and all kinds of fruits. Surely in that is a sign for people who think.

وَسَخَّرَ لَكُمُ الَّيْلَ وَالنَّهَارَۙ وَالشَّمْسَ وَالْقَمَرَ ۗوَالنُّجُوْمُ مُسَخَّرٰتٌۢ بِاَمْرِهٖ ۗاِنَّ فِيْ ذٰلِكَ لَاٰيٰتٍ لِّقَوْمٍ يَّعْقِلُوْنَۙ ۝١٢

Wa sakhkhoro lakumul-laila wan-nahār, wasy-syamsa wal-qomar, wan-nujūmu musakhkhorōtum bi'amrih, inna fī żālika la'āyātil liqoumiy ya‘qilūn

12. And He regulated for you the night and the day; and the sun, and the moon, and the stars are disposed by His command. Surely in that are signs for people who ponder.

وَمَا ذَرَاَ لَكُمْ فِى الْاَرْضِ مُخْتَلِفًا اَلْوَانُهٗ ۗاِنَّ فِيْ ذٰلِكَ لَاٰيَةً لِّقَوْمٍ يَّذَّكَّرُوْنَ ۝١٣

Wa mā żaro'a lakum fil-arḍi mukhtalifan alwānuh, inna fī żālika la'āyatal liqoumiy yażżakkarūn

13. And whatsoever He created for you on earth is of diverse colors. Surely in that is a sign for people who are mindful.

وَهُوَ الَّذِيْ سَخَّرَ الْبَحْرَ لِتَأْكُلُوْا مِنْهُ لَحْمًا طَرِيًّا وَّتَسْتَخْرِجُوْا مِنْهُ حِلْيَةً تَلْبَسُوْنَهَاۚ وَتَرَى الْفُلْكَ مَوَاخِرَ فِيْهِ وَلِتَبْتَغُوْا مِنْ فَضْلِهٖ وَلَعَلَّكُمْ تَشْكُرُوْنَ ۝١٤

Wa huwal-lażī sakhkhorol-baḥro lita'kulū minhu laḥman ṭoriyyaw wa tastakhrijū minhu ḥilyatan talbasūnahā, wa tarol-fulka mawākhiro fīhi wa litabtaghū min faḍlihī wa la‘allakum tasykurūn

14. And it is He who made the sea to serve you, that you may eat from it tender meat, and extract from it ornaments that you wear. And you see the ships plowing through it, as you seek His bounties, so that you may give thanks.

وَاَلْقٰى فِى الْاَرْضِ رَوَاسِيَ اَنْ تَمِيْدَ بِكُمْ وَاَنْهٰرًا وَّسُبُلًا لَّعَلَّكُمْ تَهْتَدُوْنَۙ ۝١٥

Wa alqō fil-arḍi rowāsiya an tamīda bikum wa anhārow wa subulal la‘allakum tahtadūn

15. And He cast mountains on the earth, lest it shifts with you; and rivers, and roads, so that you may be guided.

وَعَلٰمٰتٍۗ وَبِالنَّجْمِ هُمْ يَهْتَدُوْنَ ۝١٦

Wa ‘alāmāt, wa bin-najmi hum yahtadūn

16. And landmarks. And by the stars they guide themselves.

اَفَمَنْ يَّخْلُقُ كَمَنْ لَّا يَخْلُقُۗ اَفَلَا تَذَكَّرُوْنَ ۝١٧

Afamay yakhluqu kamal lā yakhluq, afalā tażakkarūn

17. Is He who creates like him who does not create? Will you not take a lesson?

وَاِنْ تَعُدُّوْا نِعْمَةَ اللّٰهِ لَا تُحْصُوْهَا ۗاِنَّ اللّٰهَ لَغَفُوْرٌ رَّحِيْمٌ ۝١٨

Wa in ta‘uddū ni‘matallāhi lā tuḥṣūhā, innallāha laghofūrur roḥīm

18. And if you tried to enumerate the favors of Allah, you will not be able to count them. Allah is Forgiving and Merciful.

وَاللّٰهُ يَعْلَمُ مَا تُسِرُّوْنَ وَمَا تُعْلِنُوْنَ ۝١٩

Wallāhu ya‘lamu mā tusirrūna wa mā tu‘linūn

19. And Allah knows what you hide and what you disclose.

وَالَّذِيْنَ يَدْعُوْنَ مِنْ دُوْنِ اللّٰهِ لَا يَخْلُقُوْنَ شَيْـًٔا وَّهُمْ يُخْلَقُوْنَۗ ۝٢٠

Wal-lażīna yad‘ūna min dūnillāhi lā yakhluqūna syai'aw wa hum yukhlaqūn

20. Those they invoke besides Allah create nothing, but are themselves created.

اَمْوَاتٌ غَيْرُ اَحْيَاۤءٍ ۗوَمَا يَشْعُرُوْنَۙ اَيَّانَ يُبْعَثُوْنَ ࣖ ۝٢١

Amwātun ghoiru aḥyā', wa mā yasy‘urūna ayyāna yub‘aṡūn

21. They are dead, not alive; and they do not know when they will be resurrected.

اِلٰهُكُمْ اِلٰهٌ وَّاحِدٌ ۚفَالَّذِيْنَ لَا يُؤْمِنُوْنَ بِالْاٰخِرَةِ قُلُوْبُهُمْ مُّنْكِرَةٌ وَّهُمْ مُّسْتَكْبِرُوْنَ ۝٢٢

Ilāhukum ilāhuw wāḥid, fal-lażīna lā yu'minūna bil-ākhiroti qulūbuhum munkirotuw wa hum mustakbirūn

22. Your god is One God. As for those who do not believe in the Hereafter, their hearts are in denial, and they are arrogant.

لَا جَرَمَ اَنَّ اللّٰهَ يَعْلَمُ مَا يُسِرُّوْنَ وَمَا يُعْلِنُوْنَ ۗاِنَّهٗ لَا يُحِبُّ الْمُسْتَكْبِرِيْنَ ۝٢٣

Lā jaroma annallāha ya‘lamu mā yusirrūna wa mā yu‘linūn, innahū lā yuḥibbul-mustakbirīn

23. Without a doubt, Allah knows what they conceal and what they reveal. He does not like the arrogant.

وَاِذَا قِيْلَ لَهُمْ مَّاذَآ اَنْزَلَ رَبُّكُمْ ۙقَالُوْٓا اَسَاطِيْرُ الْاَوَّلِيْنَ ۝٢٤

Wa iżā qīla lahum māżā anzala robbukum, qōlū asāṭīrul-awwalīn

24. And when it is said to them, “What has your Lord sent down?” They say, “Legends of the ancients.”

لِيَحْمِلُوْٓا اَوْزَارَهُمْ كَامِلَةً يَّوْمَ الْقِيٰمَةِ ۙوَمِنْ اَوْزَارِ الَّذِيْنَ يُضِلُّوْنَهُمْ بِغَيْرِ عِلْمٍ ۗ اَلَا سَاۤءَ مَا يَزِرُوْنَ ࣖ ۝٢٥

Liyaḥmilū auzārohum kāmilatay yaumal-qiyāmah, wa min auzāril-lażīna yuḍillūnahum bighoiri ‘ilm, alā sā-a mā yazirūn

25. So let them carry their loads complete on the Day of Resurrection, and some of the loads of those they misguided without knowledge. Evil is what they carry.

قَدْ مَكَرَ الَّذِيْنَ مِنْ قَبْلِهِمْ فَاَتَى اللّٰهُ بُنْيَانَهُمْ مِّنَ الْقَوَاعِدِ فَخَرَّ عَلَيْهِمُ السَّقْفُ مِنْ فَوْقِهِمْ وَاَتٰىهُمُ الْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُوْنَ ۝٢٦

Qod makarol-lażīna min qoblihim fa atallāhu bun-yānahum minal-qowā‘idi fa khorro ‘alaihimus-saqfu min fauqihim wa atāhumul-‘ażābu min ḥaiṡu lā yasy‘urūn

26. Those before them also schemed, but Allah took their structures from the foundations, and the roof caved in on them. The punishment came at them from where they did not perceive.

ثُمَّ يَوْمَ الْقِيٰمَةِ يُخْزِيْهِمْ وَيَقُوْلُ اَيْنَ شُرَكَاۤءِيَ الَّذِيْنَ كُنْتُمْ تُشَاۤقُّوْنَ فِيْهِمْ ۗقَالَ الَّذِيْنَ اُوْتُوا الْعِلْمَ اِنَّ الْخِزْيَ الْيَوْمَ وَالسُّوْۤءَ عَلَى الْكٰفِرِيْنَۙ ۝٢٧

Ṡumma yaumal-qiyāmati yukhzīhim wa yaqūlu aina syurokā-iyal-lażīna kuntum tusyāqqūna fīhim, qōlal-lażīna ūtul-‘ilma innal-khizyal-yauma was-sū-a ‘alal-kāfirīn

27. Then, on the Day of Resurrection, He will disgrace them, and say, “Where are My associates for whose sake you used to dispute?” Those who were given knowledge will say, “Today shame and misery are upon the disbelievers.”

الَّذِيْنَ تَتَوَفّٰىهُمُ الْمَلٰۤىِٕكَةُ ظَالِمِيْٓ اَنْفُسِهِمْ ۖفَاَلْقَوُا السَّلَمَ مَا كُنَّا نَعْمَلُ مِنْ سُوْۤءٍ ۗبَلٰىٓ اِنَّ اللّٰهَ عَلِيْمٌۢ بِمَا كُنْتُمْ تَعْمَلُوْنَ ۝٢٨

Allażīna tatawaffāhumul-malā-ikatu ẓōlimī anfusihim, fa alqowus-salama mā kunnā na‘malu min sū', balā innallāha ‘alīmum bimā kuntum ta‘malūn

28. Those wronging their souls while the angels are taking them away—they will propose peace: “We did no wrong.” Yes you did. Allah is aware of what you used to do.

فَادْخُلُوْٓا اَبْوَابَ جَهَنَّمَ خٰلِدِيْنَ فِيْهَا ۗفَلَبِئْسَ مَثْوَى الْمُتَكَبِّرِيْنَ ۝٢٩

Fadkhulū abwāba jahannama khōlidīna fīhā, fa labi'sa maṡwal-mutakabbirīn

29. Enter the gates of Hell, to dwell therein forever. Miserable is the residence of the arrogant.

وَقِيْلَ لِلَّذِيْنَ اتَّقَوْا مَاذَآ اَنْزَلَ رَبُّكُمْ ۗقَالُوْا خَيْرًا ۚلِلَّذِيْنَ اَحْسَنُوْا فِيْ هٰذِهِ الدُّنْيَا حَسَنَةٌ ۗوَلَدَارُ الْاٰخِرَةِ خَيْرٌ ۗوَلَنِعْمَ دَارُ الْمُتَّقِيْنَۙ ۝٣٠

Wa qīla lil-lażīnattaqou māżā anzala robbukum, qōlū khoirō, lil-lażīna aḥsanū fī hāżihid-dun-yā ḥasanah, wa ladārul-ākhiroti khoir, wa lani‘ma dārul-muttaqīn

30. And it will be said to those who maintained piety, “What has your Lord revealed?” They will say, “Goodness.” To those who do good in this world is goodness, and the Home of the Hereafter is even better. How wonderful is the residence of the pious.

جَنّٰتُ عَدْنٍ يَّدْخُلُوْنَهَا تَجْرِيْ مِنْ تَحْتِهَا الْاَنْهٰرُ لَهُمْ فِيْهَا مَا يَشَاۤءُوْنَ ۗ كَذٰلِكَ يَجْزِى اللّٰهُ الْمُتَّقِيْنَۙ ۝٣١

Jannātu ‘adniy yadkhulūnahā tajrī min taḥtihal-anhāru lahum fīhā mā yasyā-ūn, każālika yajzillāhul-muttaqīn

31. The Gardens of Perpetuity, which they will enter, beneath which rivers flow, where they will have whatever they desire. Thus Allah rewards the pious.

الَّذِيْنَ تَتَوَفّٰىهُمُ الْمَلٰۤىِٕكَةُ طَيِّبِيْنَ ۙيَقُوْلُوْنَ سَلٰمٌ عَلَيْكُمُ ادْخُلُوا الْجَنَّةَ بِمَا كُنْتُمْ تَعْمَلُوْنَ ۝٣٢

Allażīna tatawafāhumul-malā-ikatu ṭoyyibīn, yaqūlūna salāmun ‘alaikumudkhulul-jannata bimā kuntum ta‘malūn

32. Those who are in a wholesome state when the angels take them—will say, “Peace be upon you; enter Paradise, for what you used to do.”

هَلْ يَنْظُرُوْنَ اِلَّآ اَنْ تَأْتِيَهُمُ الْمَلٰۤىِٕكَةُ اَوْ يَأْتِيَ اَمْرُ رَبِّكَ ۗ كَذٰلِكَ فَعَلَ الَّذِيْنَ مِنْ قَبْلِهِمْ ۗوَمَا ظَلَمَهُمُ اللّٰهُ وَلٰكِنْ كَانُوْٓا اَنْفُسَهُمْ يَظْلِمُوْنَ ۝٣٣

Hal yanẓurūna illā an ta'tiyahumul-malā-ikatu au ya'tiya amru robbik, każālika fa‘alal-lażīna min qoblihim, wa mā ẓolamahumullāhu wa lākin kānū anfusahum yaẓlimūn

33. Are they but waiting for the angels to come to them, or for the command of your Lord to arrive? Those before them did likewise. Allah did not wrong them, but they used to wrong their own souls.

فَاَصَابَهُمْ سَيِّاٰتُ مَا عَمِلُوْا وَحَاقَ بِهِمْ مَّا كَانُوْا بِهٖ يَسْتَهْزِءُوْنَ ࣖ ۝٣٤

Fa aṣōbahum sayyi'ātu mā ‘amilū wa ḥāqo bihim mā kānū bihī yastahzi'ūn

34. So the evils of their deeds assailed them, and what they used to ridicule engulfed them.

وَقَالَ الَّذِيْنَ اَشْرَكُوْا لَوْ شَاۤءَ اللّٰهُ مَا عَبَدْنَا مِنْ دُوْنِهٖ مِنْ شَيْءٍ نَّحْنُ وَلَآ اٰبَاۤؤُنَا وَلَا حَرَّمْنَا مِنْ دُوْنِهٖ مِنْ شَيْءٍ ۗ كَذٰلِكَ فَعَلَ الَّذِيْنَ مِنْ قَبْلِهِمْ ۚفَهَلْ عَلَى الرُّسُلِ اِلَّا الْبَلٰغُ الْمُبِيْنُ ۝٣٥

Wa qōlal-lażīna asyrokū lau syā-allāhu mā ‘abadnā min dūnihī min syai'in naḥnu wa lā ābā-unā wa lā ḥarromnā min dūnihī min syai', każālika fa‘alal-lażīna min qoblihim, fahal ‘alar-rusuli illal-balāghul-mubīn

35. The idolaters say, “Had Allah willed, we would not have worshiped anything besides Him, neither us, nor our ancestors, nor would we have prohibited anything besides His prohibitions.” Those before them did likewise. Are the messengers responsible for anything but clear communication?

وَلَقَدْ بَعَثْنَا فِيْ كُلِّ اُمَّةٍ رَّسُوْلًا اَنِ اعْبُدُوا اللّٰهَ وَاجْتَنِبُوا الطَّاغُوْتَۚ فَمِنْهُمْ مَّنْ هَدَى اللّٰهُ وَمِنْهُمْ مَّنْ حَقَّتْ عَلَيْهِ الضَّلٰلَةُ ۗ فَسِيْرُوْا فِى الْاَرْضِ فَانْظُرُوْا كَيْفَ كَانَ عَاقِبَةُ الْمُكَذِّبِيْنَ ۝٣٦

Wa laqod ba‘aṡnā fī kulli ummatir rosūlan ani‘budullāha wajtanibuṭ-ṭōghūt, fa minhum man hadallāhu wa minhum man ḥaqqot ‘alaihiḍ-ḍolālah, fa sīrū fil-arḍi fanẓurū kaifa kāna ‘āqibatul-mukażżibīn

36. To every community We sent a messenger: “Worship Allah, and avoid idolatry.” Some of them Allah guided, while others deserved misguidance. So travel through the earth, and see what the fate of the deniers was.

اِنْ تَحْرِصْ عَلٰى هُدٰىهُمْ فَاِنَّ اللّٰهَ لَا يَهْدِيْ مَنْ يُّضِلُّ وَمَا لَهُمْ مِّنْ نّٰصِرِيْنَ ۝٣٧

In taḥriṣ ‘alā hudāhum fa innallāha lā yahdī may yuḍillu wa mā lahum min nāṣirīn

37. Even though you may be concerned about their guidance, Allah does not guide those who misguide. And they will have no saviors.

وَاَقْسَمُوْا بِاللّٰهِ جَهْدَ اَيْمَانِهِمْۙ لَا يَبْعَثُ اللّٰهُ مَنْ يَّمُوْتُۗ بَلٰى وَعْدًا عَلَيْهِ حَقًّا وَّلٰكِنَّ اَكْثَرَ النَّاسِ لَا يَعْلَمُوْنَۙ ۝٣٨

Wa aqsamū billāhi jahda aimānihim, lā yab‘aṡullāhu may yamūt, balā wa‘dan ‘alaihi ḥaqqow wa lākinna akṡaron-nāsi lā ya‘lamūn

38. And they swear by Allah with their most solemn oaths, “Allah will not resurrect anyone who dies.” Yes indeed, it is a promise binding on Him, but most people do not know.

لِيُبَيِّنَ لَهُمُ الَّذِيْ يَخْتَلِفُوْنَ فِيْهِ وَلِيَعْلَمَ الَّذِيْنَ كَفَرُوْٓا اَنَّهُمْ كَانُوْا كٰذِبِيْنَ ۝٣٩

Liyubayyina lahumul-lażī yakhtalifūna fīhi wa liya‘lamal-lażīna kafarū annahum kānū-kāżibīn

39. To clarify for them what they differed about, and for the faithless to know that they were liars.

اِنَّمَا قَوْلُنَا لِشَيْءٍ اِذَآ اَرَدْنٰهُ اَنْ نَّقُوْلَ لَهٗ كُنْ فَيَكُوْنُ ࣖ ۝٤٠

Innamā qoulunā lisyai'in iżā arodnāhu an naqūla lahū kun fa yakūn

40. When We intend for something to happen, We say to it, “Be,” and it becomes.

وَالَّذِيْنَ هَاجَرُوْا فِى اللّٰهِ مِنْۢ بَعْدِ مَا ظُلِمُوْا لَنُبَوِّئَنَّهُمْ فِى الدُّنْيَا حَسَنَةً ۗوَلَاَجْرُ الْاٰخِرَةِ اَكْبَرُۘ لَوْ كَانُوْا يَعْلَمُوْنَۙ ۝٤١

Wal-lażīna hājarū fillāhi mim ba‘di mā ẓulimū lanubawwi'annahum fid-dun-yā ḥasanah, wa la'ajrul-ākhiroti akbar, lau kānū ya‘lamūn

41. Those who emigrate for Allah’s sake after being persecuted, We will settle them in a good place in this world; but the reward of the Hereafter is greater, if they only knew.

الَّذِيْنَ صَبَرُوْا وَعَلٰى رَبِّهِمْ يَتَوَكَّلُوْنَ ۝٤٢

Allażīna ṣobarū wa ‘alā robbihim yatawakkalūn

42. Those who endure patiently, and in their Lord they put their trust.

وَمَآ اَرْسَلْنَا مِنْ قَبْلِكَ اِلَّا رِجَالًا نُّوْحِيْٓ اِلَيْهِمْ فَسْـَٔلُوْٓا اَهْلَ الذِّكْرِ اِنْ كُنْتُمْ لَا تَعْلَمُوْنَۙ ۝٤٣

Wa mā arsalnā min qoblika illā rijālan nūḥī ilaihim fas'alū ahlaż-żikri in kuntum lā ta‘lamūn

43. We did not send before you except men whom We inspired. So ask the people of knowledge, if you do not know.

بِالْبَيِّنٰتِ وَالزُّبُرِۗ وَاَنْزَلْنَآ اِلَيْكَ الذِّكْرَ لِتُبَيِّنَ لِلنَّاسِ مَا نُزِّلَ اِلَيْهِمْ وَلَعَلَّهُمْ يَتَفَكَّرُوْنَ ۝٤٤

Bil-bayyināti waz-zubur, wa anzalnā ilaikaż-żikro litubayyina lin-nāsi mā nuzzila ilaihim wa la‘allahum yatafakkarūn

44. With the clarifications and the scriptures. And We revealed to you the Reminder, that you may clarify to the people what was revealed to them, and that they may reflect.

اَفَاَمِنَ الَّذِيْنَ مَكَرُوا السَّيِّاٰتِ اَنْ يَّخْسِفَ اللّٰهُ بِهِمُ الْاَرْضَ اَوْ يَأْتِيَهُمُ الْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُوْنَۙ ۝٤٥

Afa aminal-lażīna makarus-sayyi'āti ay yakhsifallāhu bihimul-arḍo au ya'tiyahumul-‘ażābu min ḥaiṡu lā yasy‘urūn

45. Do those who scheme evils feel secure that Allah will not cause the earth to cave in with them, or that the punishment will not come upon them from where they do not perceive?

اَوْ يَأْخُذَهُمْ فِيْ تَقَلُّبِهِمْ فَمَا هُمْ بِمُعْجِزِيْنَۙ ۝٤٦

Au ya'khużahum fī taqollubihim famā hum bimu‘jizīn

46. Or that He will not seize them during their activities? And they will not be able to prevent it.

اَوْ يَأْخُذَهُمْ عَلٰى تَخَوُّفٍۗ فَاِنَّ رَبَّكُمْ لَرَءُوْفٌ رَّحِيْمٌ ۝٤٧

Au ya'khużahum ‘alā takhowwuf, fa inna robbakum laro'ūfur roḥīm

47. Or that He will not seize them while in dread? Your Lord is Gentle and Merciful.

اَوَلَمْ يَرَوْا اِلٰى مَا خَلَقَ اللّٰهُ مِنْ شَيْءٍ يَّتَفَيَّؤُا ظِلٰلُهٗ عَنِ الْيَمِيْنِ وَالشَّمَاۤىِٕلِ سُجَّدًا لِّلّٰهِ وَهُمْ دَاخِرُوْنَ ۝٤٨

Awalam yarou ilā mā kholaqollāhu min syai'iy yatafayya'u ẓilāluhū ‘anil-yamīni wasy-syamā-ili sujjadal lillāhi wa hum dākhirūn

48. Have they not observed what Allah has created? Their shadows revolve from the right and the left, bowing to Allah as they shrink away.

وَلِلّٰهِ يَسْجُدُ مَا فِى السَّمٰوٰتِ وَمَا فِى الْاَرْضِ مِنْ دَاۤبَّةٍ وَّالْمَلٰۤىِٕكَةُ وَهُمْ لَا يَسْتَكْبِرُوْنَ ۝٤٩

Wa lillāhi yasjudu mā fis-samāwāti wa mā fil-arḍi min dābbatiw wal-malā-ikatu wa hum yastakbirūn

49. To Allah bows down everything in the heavens and everything on earth—every living creature, and the angels, and without being proud.

يَخَافُوْنَ رَبَّهُمْ مِّنْ فَوْقِهِمْ وَيَفْعَلُوْنَ مَا يُؤْمَرُوْنَ ࣖ ۩ ۝٥٠

Yakhōfūna robbahum min fauqihim wa yaf‘alūna mā yu'marūn

50. They fear their Lord above them, and they do what they are commanded.

وَقَالَ اللّٰهُ لَا تَتَّخِذُوْٓا اِلٰهَيْنِ اثْنَيْنِۚ اِنَّمَا هُوَ اِلٰهٌ وَّاحِدٌ فَاِيَّايَ فَارْهَبُوْنِ ۝٥١

Wa qōlallāhu lā tattakhiżū ilāhainiṡnain, innamā huwa ilāhuw wāḥidun fa iyyāya farhabūn

51. Allah has said: “Do not take two gods; He is only One God; so fear only Me.”

وَلَهٗ مَا فِى السَّمٰوٰتِ وَالْاَرْضِ وَلَهُ الدِّيْنُ وَاصِبًاۗ اَفَغَيْرَ اللّٰهِ تَتَّقُوْنَ ۝٥٢

Wa lahū mā fis-samāwāti wal-arḍi wa lahud-dīnu wāṣibā, afaghoirollāhi tattaqūn

52. To Him belongs everything in the heavens and the earth; and to Him obedience is due always. Do you, then, fear anyone other than Allah?

وَمَا بِكُمْ مِّنْ نِّعْمَةٍ فَمِنَ اللّٰهِ ثُمَّ اِذَا مَسَّكُمُ الضُّرُّ فَاِلَيْهِ تَجْـَٔرُوْنَۚ ۝٥٣

Wa mā bikum min ni‘matin fa minallāhi ṡumma iżā massakumuḍ-ḍurru fa ilaihi taj'arūn

53. Whatever blessing you have is from Allah. And when harm touches you, it is to Him that you groan.

ثُمَّ اِذَا كَشَفَ الضُّرَّ عَنْكُمْ اِذَا فَرِيْقٌ مِّنْكُمْ بِرَبِّهِمْ يُشْرِكُوْنَۙ ۝٥٤

Ṡumma iżā kasyafaḍ-ḍurro ‘ankum iżā farīqum minkum birobbihim yusyrikūn

54. But when He lifts the harm from you, some of you associate others with their Lord.

لِيَكْفُرُوْا بِمَآ اٰتَيْنٰهُمْۗ فَتَمَتَّعُوْاۗ فَسَوْفَ تَعْلَمُوْنَ ۝٥٥

Liyakfurū bimā ātaināhum, fa tamatta‘ū fa saufa ta‘lamūn

55. To show ingratitude for what We have given them. Enjoy yourselves. You will soon know.

وَيَجْعَلُوْنَ لِمَا لَا يَعْلَمُوْنَ نَصِيْبًا مِّمَّا رَزَقْنٰهُمْۗ تَاللّٰهِ لَتُسْـَٔلُنَّ عَمَّا كُنْتُمْ تَفْتَرُوْنَ ۝٥٦

Wa yaj‘alūna limā lā ya‘lamūna naṣībam mimmā rozaqnāhum, tallāhi latus'alunna ‘ammā kuntum taftarūn

56. And they allocate, to something they do not know, a share of what We have provided for them. By Allah, you will be questioned about what you have been inventing.

وَيَجْعَلُوْنَ لِلّٰهِ الْبَنٰتِ سُبْحٰنَهٗۙ وَلَهُمْ مَّا يَشْتَهُوْنَ ۝٥٧

Wa yaj‘alūna lillāhil-banāti subḥānah, wa lahum mā yasytahūn

57. And they attribute to Allah daughters—exalted is He—and for themselves what they desire.

وَاِذَا بُشِّرَ اَحَدُهُمْ بِالْاُنْثٰى ظَلَّ وَجْهُهٗ مُسْوَدًّا وَّهُوَ كَظِيْمٌۚ ۝٥٨

Wa iżā busysyiro aḥaduhum bil-unṡā ẓolla wajhuhū muswaddaw wa huwa kaẓīm

58. And when one of them is given news of a female infant, his face darkens, and he chokes with grief.

يَتَوٰرٰى مِنَ الْقَوْمِ مِنْ سُوْۤءِ مَا بُشِّرَ بِهٖۗ اَيُمْسِكُهٗ عَلٰى هُوْنٍ اَمْ يَدُسُّهٗ فِى التُّرَابِۗ اَلَا سَاۤءَ مَا يَحْكُمُوْنَ ۝٥٩

Yatawārō minal-qoumi min sū-i mā busysyiro bih, ayumsikuhū ‘alā hūnin am yadussuhū fit-turōb, alā sā-a mā yaḥkumūn

59. He hides from the people because of the bad news given to him. Shall he keep it in humiliation, or bury it in the dust? Evil is the decision they make.

لِلَّذِيْنَ لَا يُؤْمِنُوْنَ بِالْاٰخِرَةِ مَثَلُ السَّوْءِۚ وَلِلّٰهِ الْمَثَلُ الْاَعْلٰىۗ وَهُوَ الْعَزِيْزُ الْحَكِيْمُ ࣖ ۝٦٠

Lil-lażīna lā yu'minūna bil-ākhiroti maṡalus-sau', wa lillāhil-maṡalul-a‘lā, wa huwal-‘azīzul-ḥakīm

60. Those who do not believe in the Hereafter set a bad example, while Allah sets the Highest Example. He is the Mighty, the Wise.

وَلَوْ يُؤَاخِذُ اللّٰهُ النَّاسَ بِظُلْمِهِمْ مَّا تَرَكَ عَلَيْهَا مِنْ دَاۤبَّةٍ وَّلٰكِنْ يُّؤَخِّرُهُمْ اِلٰٓى اَجَلٍ مُّسَمًّىۚ فَاِذَا جَاۤءَ اَجَلُهُمْ لَا يَسْتَأْخِرُوْنَ سَاعَةً وَّلَا يَسْتَقْدِمُوْنَ ۝٦١

Wa lau yu'ākhiżullāhun-nāsa biẓulmihim mā taroka ‘alaihā min dābbatiw wa lākiy yu'akhkhiruhum ilā ajalim musammā, fa iżā jā-a ajaluhum lā yasta'khirūna sā‘ataw wa lā yastaqdimūn

61. If Allah were to hold mankind for their injustices, He would not leave upon it a single creature, but He postpones them until an appointed time. Then, when their time arrives, they will not delay it by one hour, nor will they advance it.

وَيَجْعَلُوْنَ لِلّٰهِ مَا يَكْرَهُوْنَ وَتَصِفُ اَلْسِنَتُهُمُ الْكَذِبَ اَنَّ لَهُمُ الْحُسْنٰى لَا جَرَمَ اَنَّ لَهُمُ النَّارَ وَاَنَّهُمْ مُّفْرَطُوْنَ ۝٦٢

Wa yaj‘alūna lillāhi mā yakrohūna wa taṣifu alsinatuhumul-każiba anna lahumul-ḥusnā lā jaroma anna lahumun nāro wa annahum mufroṭūn

62. And they attribute to Allah what they themselves dislike, while their tongues utter the lie that theirs is the goodness. Without a doubt, for them is the Fire, and they will be neglected.

تَاللّٰهِ لَقَدْ اَرْسَلْنَآ اِلٰٓى اُمَمٍ مِّنْ قَبْلِكَ فَزَيَّنَ لَهُمُ الشَّيْطٰنُ اَعْمَالَهُمْ فَهُوَ وَلِيُّهُمُ الْيَوْمَ وَلَهُمْ عَذَابٌ اَلِيْمٌ ۝٦٣

Tallāhi laqod arsalnā ilā umamim min qoblika fa zayyana lahumusy-syaiṭōnu a‘mālahum fa huwa waliyyuhumul-yauma wa lahum ‘ażābun alīm

63. By Allah, We sent messengers to communities before you, but Satan made their deeds appear alluring to them. He is their master today, and they will have a painful punishment.

وَمَآ اَنْزَلْنَا عَلَيْكَ الْكِتٰبَ اِلَّا لِتُبَيِّنَ لَهُمُ الَّذِى اخْتَلَفُوْا فِيْهِۙ وَهُدًى وَّرَحْمَةً لِّقَوْمٍ يُّؤْمِنُوْنَ ۝٦٤

Wa mā anzalnā ‘alaikal-kitāba illā litubayyina lahumul-lażikhtalafū fīh, wa hudaw wa roḥmatal liqoumiy yu'minūn

64. We revealed to you the Scripture only to clarify for them what they differ about, and guidance and mercy for people who believe.

وَاللّٰهُ اَنْزَلَ مِنَ السَّمَاۤءِ مَاۤءً فَاَحْيَا بِهِ الْاَرْضَ بَعْدَ مَوْتِهَاۗ اِنَّ فِيْ ذٰلِكَ لَاٰيَةً لِّقَوْمٍ يَّسْمَعُوْنَ ࣖ ۝٦٥

Wallāhu anzala minas-samā-i mā-an fa aḥyā bihil-arḍo ba‘da mautihā, inna fī żālika la'āyatal liqoumiy yasma‘ūn

65. Allah sends down water from the sky, with which He revives the earth after its death. In this is a sign for people who listen.

وَاِنَّ لَكُمْ فِى الْاَنْعَامِ لَعِبْرَةً ۚ نُسْقِيْكُمْ مِّمَّا فِيْ بُطُوْنِهٖ مِنْۢ بَيْنِ فَرْثٍ وَّدَمٍ لَّبَنًا خَالِصًا سَاۤىِٕغًا لِّلشّٰرِبِيْنَ ۝٦٦

Wa inna lakum fil-an‘āmi la‘ibroh, nusqīkum mimmā fī buṭūnihī mim baini farṡiw wa damil labanan khōliṣon sā-ighol lisy-syāribīn

66. And there is a lesson for you in cattle: We give you a drink from their bellies, from between waste and blood, pure milk, refreshing to the drinkers.

وَمِنْ ثَمَرٰتِ النَّخِيْلِ وَالْاَعْنَابِ تَتَّخِذُوْنَ مِنْهُ سَكَرًا وَّرِزْقًا حَسَنًاۗ اِنَّ فِيْ ذٰلِكَ لَاٰيَةً لِّقَوْمٍ يَّعْقِلُوْنَ ۝٦٧

Wa min ṡamarōtin nakhīli wal-a‘nābi tattakhiżūna minhu sakarow wa rizqon ḥasanā, inna fī żālika la'āyatal liqoumiy ya‘qilūn

67. And from the fruits of date-palms and grapevines, you derive sugar and wholesome food. In this is a sign for people who understand.

وَاَوْحٰى رَبُّكَ اِلَى النَّحْلِ اَنِ اتَّخِذِيْ مِنَ الْجِبَالِ بُيُوْتًا وَّمِنَ الشَّجَرِ وَمِمَّا يَعْرِشُوْنَۙ ۝٦٨

Wa auḥā robbuka ilan-naḥli anittakhiżī minal-jibāli buyūtaw wa minasy-syajari wa mimmā ya‘risyūn

68. And your Lord inspired the bee: “Set up hives in the mountains, and in the trees, and in what they construct.”

ثُمَّ كُلِيْ مِنْ كُلِّ الثَّمَرٰتِ فَاسْلُكِيْ سُبُلَ رَبِّكِ ذُلُلًاۗ يَخْرُجُ مِنْۢ بُطُوْنِهَا شَرَابٌ مُّخْتَلِفٌ اَلْوَانُهٗ ۖفِيْهِ شِفَاۤءٌ لِّلنَّاسِۗ اِنَّ فِيْ ذٰلِكَ لَاٰيَةً لِّقَوْمٍ يَّتَفَكَّرُوْنَ ۝٦٩

Ṡumma kulī min kulliṡ-ṡamarōti faslukī subula robbiki żululā, yakhruju mim buṭūnihā syarōbum mukhtalifun alwānuhū fīhi syifā-ul lin-nās, inna fī żālika la'āyatal liqoumiy yatafakkarūn

69. “Then eat of all the fruits, and go along the pathways of your Lord, with precision.” From their bellies emerges a fluid of diverse colors, containing healing for the people. Surely in this is a sign for people who reflect.

وَاللّٰهُ خَلَقَكُمْ ثُمَّ يَتَوَفّٰىكُمْ وَمِنْكُمْ مَّنْ يُّرَدُّ اِلٰٓى اَرْذَلِ الْعُمُرِ لِكَيْ لَا يَعْلَمَ بَعْدَ عِلْمٍ شَيْـًٔاۗ اِنَّ اللّٰهَ عَلِيْمٌ قَدِيْرٌ ࣖ ۝٧٠

Wallāhu kholaqokum ṡumma yatawaffākum wa minkum may yuroddu ilā arżalil-‘umuri likai lā ya‘lama ba‘da ‘ilmin syai'ā, innallāha ‘alīmun qodīr

70. Allah created you; then He takes you away. Some of you will be brought back to the worst age, so that he will no longer know anything, after having acquired knowledge. Allah is Omniscient and Omnipotent.

وَاللّٰهُ فَضَّلَ بَعْضَكُمْ عَلٰى بَعْضٍ فِى الرِّزْقِۚ فَمَا الَّذِيْنَ فُضِّلُوْا بِرَاۤدِّيْ رِزْقِهِمْ عَلٰى مَا مَلَكَتْ اَيْمَانُهُمْ فَهُمْ فِيْهِ سَوَاۤءٌۗ اَفَبِنِعْمَةِ اللّٰهِ يَجْحَدُوْنَ ۝٧١

Wallāhu faḍḍola ba‘ḍokum ‘alā ba‘ḍin fir-rizq, famal-lażīna fuḍḍilū birōddī rizqihim ‘alā mā malakat aimānuhum fahum fīhi sawā-un afa bini‘matillāhi yajḥadūn

71. Allah has favored some of you over others in livelihood. Those who are favored would not give their properties to their servants, to the extent of making them partners in it. Will they then renounce Allah’s blessings?

وَاللّٰهُ جَعَلَ لَكُمْ مِّنْ اَنْفُسِكُمْ اَزْوَاجًا وَّجَعَلَ لَكُمْ مِّنْ اَزْوَاجِكُمْ بَنِيْنَ وَحَفَدَةً وَّرَزَقَكُمْ مِّنَ الطَّيِّبٰتِۗ اَفَبِالْبَاطِلِ يُؤْمِنُوْنَ وَبِنِعْمَتِ اللّٰهِ هُمْ يَكْفُرُوْنَۙ ۝٧٢

Wallāhu ja‘ala lakum min anfusikum azwājaw wa ja‘ala lakum min azwājikum banīna wa ḥafadataw wa rozaqokum minaṭ-ṭoyyibāt, afabil-bāṭili yu'minūna wa bini‘matillāhi yakfurūn

72. Allah has given you mates from among yourselves; and has produced for you, from your mates, children and grandchildren; and has provided you with good things. Will they then believe in falsehood, and refuse Allah’s favors?

وَيَعْبُدُوْنَ مِنْ دُوْنِ اللّٰهِ مَا لَا يَمْلِكُ لَهُمْ رِزْقًا مِّنَ السَّمٰوٰتِ وَالْاَرْضِ شَيْـًٔا وَّلَا يَسْتَطِيْعُوْنَ ۚ ۝٧٣

Wa ya‘budūna min dūnillāhi mā lā yamliku lahum rizqom minas-samāwāti wal-arḍi syai'aw wa lā yastaṭī‘ūn

73. And yet they serve besides Allah what possesses no provisions for them in the heavens, nor on earth, nor are they capable.

فَلَا تَضْرِبُوْا لِلّٰهِ الْاَمْثَالَ ۗاِنَّ اللّٰهَ يَعْلَمُ وَاَنْتُمْ لَا تَعْلَمُوْنَ ۝٧٤

Falā taḍribū lillāhil-amṡāl, innallāha ya‘lamu wa antum lā ta‘lamūn

74. So do not cite the examples for Allah. Allah knows, and you do not know.

ضَرَبَ اللّٰهُ مَثَلًا عَبْدًا مَّمْلُوْكًا لَّا يَقْدِرُ عَلٰى شَيْءٍ وَّمَنْ رَّزَقْنٰهُ مِنَّا رِزْقًا حَسَنًا فَهُوَ يُنْفِقُ مِنْهُ سِرًّا وَّجَهْرًاۗ هَلْ يَسْتَوٗنَ ۚ اَلْحَمْدُ لِلّٰهِ ۗبَلْ اَكْثَرُهُمْ لَا يَعْلَمُوْنَ ۝٧٥

Ḍoroballāhu maṡalan ‘abdam mamlūkal lā yaqdiru ‘alā syai'iw wa mar rozaqnāhu minnā rizqon ḥasanan fa huwa yunfiqu minhu sirrow wa jahrō, hal yastawūn, al-ḥamdu lillāh, bal akṡaruhum lā ya‘lamūn

75. Allah cites the example of a bonded slave, who has no power over anything; and someone to whom We have given plentiful provision, from which he gives secretly and openly. Are they equal in comparison? All praise belongs to Allah, but most of them do not know.

وَضَرَبَ اللّٰهُ مَثَلًا رَّجُلَيْنِ اَحَدُهُمَآ اَبْكَمُ لَا يَقْدِرُ عَلٰى شَيْءٍ وَّهُوَ كَلٌّ عَلٰى مَوْلٰىهُ ۗ اَيْنَمَا يُوَجِّهْهُّ لَا يَأْتِ بِخَيْرٍ ۖهَلْ يَسْتَوِيْ هُوَۙ وَمَنْ يَّأْمُرُ بِالْعَدْلِ وَهُوَ عَلٰى صِرَاطٍ مُّسْتَقِيْمٍ ࣖ ۝٧٦

Wa ḍoroballāhu maṡalar rojulaini aḥaduhumā abkamu lā yaqdiru ‘alā syai'iw wa huwa kallun ‘alā maulāh, ainamā yuwajjihhu lā ya'ti bikhoir, hal yastawī huw, wa may ya'muru bil-‘adli wa huwa ‘alā ṣirōṭim mustaqīm

76. And Allah cites the example of two men: one of them dumb, unable to do anything, and is a burden on his master; whichever way he directs him, he achieves nothing good. Is he equal to him who commands justice, and is on a straight path?

وَلِلّٰهِ غَيْبُ السَّمٰوٰتِ وَالْاَرْضِۗ وَمَآ اَمْرُ السَّاعَةِ اِلَّا كَلَمْحِ الْبَصَرِ اَوْ هُوَ اَقْرَبُۗ اِنَّ اللّٰهَ عَلٰى كُلِّ شَيْءٍ قَدِيْرٌ ۝٧٧

Wa lillāhi ghoibus-samāwāti wal-arḍ, wa mā amrus-sā‘ati illā kalamḥil-baṣori au huwa aqrob, innallāha ‘alā kulli syai'in qodīr

77. To Allah belongs the unseen of the heavens and the earth. The coming of the Hour is only as the twinkling of the eye, or even nearer. Allah has power over everything.

وَاللّٰهُ اَخْرَجَكُمْ مِّنْۢ بُطُوْنِ اُمَّهٰتِكُمْ لَا تَعْلَمُوْنَ شَيْـًٔاۙ وَّجَعَلَ لَكُمُ السَّمْعَ وَالْاَبْصَارَ وَالْاَفْـِٕدَةَ ۙ لَعَلَّكُمْ تَشْكُرُوْنَ ۝٧٨

Wallāhu akhrojakum mim buṭūni ummahātikum lā ta‘lamūna syai'ā, wa ja‘ala lakumus-sam‘a wal-abṣōro wal-af'idah, la‘allakum tasykurūn

78. Allah brought you out of your mothers’ wombs, not knowing anything; and He gave you the hearing, and the eyesight, and the brains; that you may give thanks.

اَلَمْ يَرَوْا اِلَى الطَّيْرِ مُسَخَّرٰتٍ فِيْ جَوِّ السَّمَاۤءِ ۗمَا يُمْسِكُهُنَّ اِلَّا اللّٰهُ ۗاِنَّ فِيْ ذٰلِكَ لَاٰيٰتٍ لِّقَوْمٍ يُّؤْمِنُوْنَ ۝٧٩

Alam yarou ilaṭ-ṭoiri musakhkhorōtin fī jawwis-samā', mā yumsikuhunna illallāh, inna fī żālika la'āyātil liqoumiy yu'minūn

79. Have they not seen the birds, flying in the midst of the sky? None sustains them except Allah. In this are signs for people who believe.

وَاللّٰهُ جَعَلَ لَكُمْ مِّنْۢ بُيُوْتِكُمْ سَكَنًا وَّجَعَلَ لَكُمْ مِّنْ جُلُوْدِ الْاَنْعَامِ بُيُوْتًا تَسْتَخِفُّوْنَهَا يَوْمَ ظَعْنِكُمْ وَيَوْمَ اِقَامَتِكُمْ ۙ وَمِنْ اَصْوَافِهَا وَاَوْبَارِهَا وَاَشْعَارِهَآ اَثَاثًا وَّمَتَاعًا اِلٰى حِيْنٍ ۝٨٠

Wallāhu ja‘ala lakum mim buyūtikum sakanaw wa ja‘ala lakum min julūdil-an‘āmi buyūtan tastakhiffūnahā yauma ẓo‘nikum wa yauma iqōmatikum, wa min aṣwāfihā wa aubārihā wa asy‘ārihā aṡāṡaw wa matā‘an ilā ḥīn

80. And Allah has given you in your homes habitats for you, and has provided for you out of the hides of livestock portable homes for you, so you can use them when you travel, and when you camp; and from their wool, and fur, and hair, furnishings and comfort for a while.

وَاللّٰهُ جَعَلَ لَكُمْ مِّمَّا خَلَقَ ظِلٰلًا وَّجَعَلَ لَكُمْ مِّنَ الْجِبَالِ اَكْنَانًا وَّجَعَلَ لَكُمْ سَرَابِيْلَ تَقِيْكُمُ الْحَرَّ وَسَرَابِيْلَ تَقِيْكُمْ بَأْسَكُمْ ۚ كَذٰلِكَ يُتِمُّ نِعْمَتَهٗ عَلَيْكُمْ لَعَلَّكُمْ تُسْلِمُوْنَ ۝٨١

Wallāhu ja‘ala lakum mimmā kholaqo ẓilālaw wa ja‘ala lakum minal-jibāli aknānaw wa ja‘ala lakum sarōbīla taqīkumul-ḥarro wa sarōbīla taqīkum ba'sakum, każālika yutimmu ni‘matahū ‘alaikum la‘allakum tuslimūn

81. And Allah has made for you shade out of what He has created, and has given you resorts in the mountains, and has given you garments to protect you from the heat, and garments to protect you from your violence. Thus He completes His blessings upon you, so that you may submit.

فَاِنْ تَوَلَّوْا فَاِنَّمَا عَلَيْكَ الْبَلٰغُ الْمُبِيْنُ ۝٨٢

Fa in tawallau fa innamā ‘alaikal-balāghul-mubīn

82. But if they turn away, your only duty is clear communication.

يَعْرِفُوْنَ نِعْمَتَ اللّٰهِ ثُمَّ يُنْكِرُوْنَهَا وَاَكْثَرُهُمُ الْكٰفِرُوْنَ ࣖ ۝٨٣

Ya‘rifūna ni‘matallāhi ṡumma yunkirūnahā wa akṡaruhumul-kāfirūn

83. They recognize Allah’s blessing, but then deny it, as most of them are ungrateful.

وَيَوْمَ نَبْعَثُ مِنْ كُلِّ اُمَّةٍ شَهِيْدًا ثُمَّ لَا يُؤْذَنُ لِلَّذِيْنَ كَفَرُوْا وَلَا هُمْ يُسْتَعْتَبُوْنَ ۝٨٤

Wa yauma nab‘aṡu min kulli ummatin syahīdan ṡumma lā yu'żanu lil-lażīna kafarū wa lā hum yusta‘tabūn

84. On the Day when We raise up a witness from every community—those who disbelieved will not be permitted, nor will they be excused.

وَاِذَا رَاَ الَّذِيْنَ ظَلَمُوا الْعَذَابَ فَلَا يُخَفَّفُ عَنْهُمْ وَلَا هُمْ يُنْظَرُوْنَ ۝٨٥

Wa iżā ro'al-lażīna ẓolamul-‘ażāba falā yukhoffafu ‘anhum wa lā hum yunẓorūn

85. When those who did wrong see the punishment, it will not be lightened for them, nor will they be reprieved.

وَاِذَا رَاَ الَّذِيْنَ اَشْرَكُوْا شُرَكَاۤءَهُمْ قَالُوْا رَبَّنَا هٰٓؤُلَاۤءِ شُرَكَاۤؤُنَا الَّذِيْنَ كُنَّا نَدْعُوْا مِنْ دُوْنِكَۚ فَاَلْقَوْا اِلَيْهِمُ الْقَوْلَ اِنَّكُمْ لَكٰذِبُوْنَۚ ۝٨٦

Wa iżā ro'al-lażīna asyrokū syurokā-ahum qōlū robbanā hā-ulā-i syurokā-unal-lażīna kunnā nad‘ū min dūnik, fa alqou ilaihimul-qoula innakum lakāżibūn

86. And when the idolaters see their associates, they will say, “Our Lord, these are our associates whom we used to invoke besides You.” They will strike back at them with the saying, “Surely you are liars.”

وَاَلْقَوْا اِلَى اللّٰهِ يَوْمَىِٕذِ ِۨالسَّلَمَ وَضَلَّ عَنْهُمْ مَّا كَانُوْا يَفْتَرُوْنَ ۝٨٧

Wa alqou ilallāhi yauma'iżinis-salama wa ḍolla ‘anhum mā kānū yaftarūn

87. On that Day they will offer their submission to Allah, and what they had invented will abandon them.

اَلَّذِيْنَ كَفَرُوْا وَصَدُّوْا عَنْ سَبِيْلِ اللّٰهِ زِدْنٰهُمْ عَذَابًا فَوْقَ الْعَذَابِ بِمَا كَانُوْا يُفْسِدُوْنَ ۝٨٨

Allażīna kafarū wa ṣoddū ‘an sabīlillāhi zidnāhum ‘ażāban fauqol-‘ażābi bimā kānū yufsidūn

88. Those who disbelieve and obstruct from Allah’s path—We will add punishment to their punishment, on account of the mischief they used to make.

وَيَوْمَ نَبْعَثُ فِيْ كُلِّ اُمَّةٍ شَهِيْدًا عَلَيْهِمْ مِّنْ اَنْفُسِهِمْ وَجِئْنَا بِكَ شَهِيْدًا عَلٰى هٰٓؤُلَاۤءِۗ وَنَزَّلْنَا عَلَيْكَ الْكِتٰبَ تِبْيَانًا لِّكُلِّ شَيْءٍ وَّهُدًى وَّرَحْمَةً وَّبُشْرٰى لِلْمُسْلِمِيْنَ ࣖ ۝٨٩

Wa yauma nab‘aṡu fī kulli ummatin syahīdan ‘alaihim min anfusihim wa ji'nā bika syahīdan ‘alā hā-ulā', wa nazzalnā ‘alaikal-kitāba tibyānal likulli syai'iw wa hudaw wa roḥmataw wa busyrō lil-muslimīn

89. On the Day when We raise in every community a witness against them, from among them, and bring you as a witness against these. We have revealed to you the Book, as an explanation of all things, and guidance, and mercy and good news for those who submit.

اِنَّ اللّٰهَ يَأْمُرُ بِالْعَدْلِ وَالْاِحْسَانِ وَاِيْتَاۤئِ ذِى الْقُرْبٰى وَيَنْهٰى عَنِ الْفَحْشَاۤءِ وَالْمُنْكَرِ وَالْبَغْيِ يَعِظُكُمْ لَعَلَّكُمْ تَذَكَّرُوْنَ ۝٩٠

Innallāha ya'muru bil-‘adli wal-iḥsāni wa ītā-i żil-qurbā wa yanhā ‘anil-faḥsyā-i wal-munkari wal-baghyi ya‘iẓukum la‘allakum tażakkarūn

90. Allah commands justice, and goodness, and generosity towards relatives. And He forbids immorality, and injustice, and oppression. He advises you, so that you may take heed.

وَاَوْفُوْا بِعَهْدِ اللّٰهِ اِذَا عَاهَدْتُّمْ وَلَا تَنْقُضُوا الْاَيْمَانَ بَعْدَ تَوْكِيْدِهَا وَقَدْ جَعَلْتُمُ اللّٰهَ عَلَيْكُمْ كَفِيْلًا ۗاِنَّ اللّٰهَ يَعْلَمُ مَا تَفْعَلُوْنَ ۝٩١

Wa aufū bi‘ahdillāhi iżā ‘āhattum wa lā tanquḍul-aimāna ba‘da taukīdihā wa qod ja‘altumullāha ‘alaikum kafīlā, innallāha ya‘lamu mā taf‘alūn

91. Fulfill Allah’s covenant when you make a covenant, and do not break your oaths after ratifying them. You have made Allah your guarantor, and Allah knows what you do.

وَلَا تَكُوْنُوْا كَالَّتِيْ نَقَضَتْ غَزْلَهَا مِنْۢ بَعْدِ قُوَّةٍ اَنْكَاثًاۗ تَتَّخِذُوْنَ اَيْمَانَكُمْ دَخَلًا ۢ بَيْنَكُمْ اَنْ تَكُوْنَ اُمَّةٌ هِيَ اَرْبٰى مِنْ اُمَّةٍ ۗاِنَّمَا يَبْلُوْكُمُ اللّٰهُ بِهٖۗ وَلَيُبَيِّنَنَّ لَكُمْ يَوْمَ الْقِيٰمَةِ مَا كُنْتُمْ فِيْهِ تَخْتَلِفُوْنَ ۝٩٢

Wa lā takūnū kal-latī naqoḍot ghozlahā mim ba‘di quwwatin ankāṡā, tattakhiżūna aimānakum dakholam bainakum an takūna ummatun hiya arbā min ummah, innamā yablūkumullāhu bih, wa layubayyinanna lakum yaumal-qiyāmati mā kuntum fīhi takhtalifūn

92. And do not be like her who unravels her yarn, breaking it into pieces, after she has spun it strongly. Nor use your oaths as means of deception among you, because one community is more prosperous than another. Allah is testing you thereby. On the Day of Resurrection, He will make clear to you everything you had disputed about.

وَلَوْ شَاۤءَ اللّٰهُ لَجَعَلَكُمْ اُمَّةً وَّاحِدَةً وَّلٰكِنْ يُّضِلُّ مَنْ يَّشَاۤءُ وَيَهْدِيْ مَنْ يَّشَاۤءُۗ وَلَتُسْـَٔلُنَّ عَمَّا كُنْتُمْ تَعْمَلُوْنَ ۝٩٣

Wa lau syā-allāhu laja‘alakum ummataw wāḥidataw wa lākiy yuḍillu may yasyā-u wa yahdī may yasyā', wa latus'alunna ‘ammā kuntum ta‘malūn

93. Had Allah willed, He would have made you one congregation, but He leaves astray whom He wills, and He guides whom He wills. And you will surely be questioned about what you used to do.

وَلَا تَتَّخِذُوْٓا اَيْمَانَكُمْ دَخَلًا ۢ بَيْنَكُمْ فَتَزِلَّ قَدَمٌۢ بَعْدَ ثُبُوْتِهَا وَتَذُوْقُوا السُّوْۤءَ بِمَا صَدَدْتُّمْ عَنْ سَبِيْلِ اللّٰهِ ۚوَلَكُمْ عَذَابٌ عَظِيْمٌ ۝٩٤

Wa lā tattakhiżū aimānakum dakholam bainakum fa tazilla qodamum ba‘da ṡubūtihā wa tażūqus-sū-a bimā ṣodattum ‘an sabīlillāh, wa lakum ‘ażābun ‘aẓīm

94. And do not use your oaths to deceive one another, so that a foot may not slip after being firm, and you taste misery because you hindered from Allah’s path, and incur a terrible torment.

وَلَا تَشْتَرُوْا بِعَهْدِ اللّٰهِ ثَمَنًا قَلِيْلًاۗ اِنَّمَا عِنْدَ اللّٰهِ هُوَ خَيْرٌ لَّكُمْ اِنْ كُنْتُمْ تَعْلَمُوْنَ ۝٩٥

Wa lā tasytarū bi‘ahdillāhi ṡamanan qolīlā, innamā ‘indallāhi huwa khoirul lakum in kuntum ta‘lamūn

95. And do not exchange Allah’s covenant for a small price. What is with Allah is better for you, if you only knew.

مَا عِنْدَكُمْ يَنْفَدُ وَمَا عِنْدَ اللّٰهِ بَاقٍۗ وَلَنَجْزِيَنَّ الَّذِيْنَ صَبَرُوْٓا اَجْرَهُمْ بِاَحْسَنِ مَا كَانُوْا يَعْمَلُوْنَ ۝٩٦

Mā ‘indakum yanfadu wa mā ‘indallāhi bāq, wa lanajziyannal-lażīna ṣobarū ajrohum bi'aḥsani mā kānū ya‘malūn

96. What you have runs out, but what is with Allah remains. We will reward those who are patient according to the best of their deeds.

مَنْ عَمِلَ صَالِحًا مِّنْ ذَكَرٍ اَوْ اُنْثٰى وَهُوَ مُؤْمِنٌ فَلَنُحْيِيَنَّهٗ حَيٰوةً طَيِّبَةًۚ وَلَنَجْزِيَنَّهُمْ اَجْرَهُمْ بِاَحْسَنِ مَا كَانُوْا يَعْمَلُوْنَ ۝٩٧

Man ‘amila ṣōliḥam min żakarin au unṡā wa huwa mu'minun fa lanuḥyiyannahū ḥayātan ṭoyyibah, wa lanajziyannahum ajrohum bi'aḥsani mā kānū ya‘malūn

97. Whoever works righteousness, whether male or female, while being a believer, We will grant him a good life—and We will reward them according to the best of what they used to do.

فَاِذَا قَرَأْتَ الْقُرْاٰنَ فَاسْتَعِذْ بِاللّٰهِ مِنَ الشَّيْطٰنِ الرَّجِيْمِ ۝٩٨

Fa iżā qoro'tal-qur'āna fasta‘iż billāhi minasy-syaiṭōnir-rojīm

98. When you read the Quran, seek refuge with Allah from Satan the outcast.

اِنَّهٗ لَيْسَ لَهٗ سُلْطٰنٌ عَلَى الَّذِيْنَ اٰمَنُوْا وَعَلٰى رَبِّهِمْ يَتَوَكَّلُوْنَ ۝٩٩

Innahū laisa lahū sulṭōnun ‘alal-lażīna āmanū wa ‘alā robbihim yatawakkalūn

99. He has no authority over those who believe and trust in their Lord.

اِنَّمَا سُلْطٰنُهٗ عَلَى الَّذِيْنَ يَتَوَلَّوْنَهٗ وَالَّذِيْنَ هُمْ بِهٖ مُشْرِكُوْنَ ࣖ ۝١٠٠

Innamā sulṭōnuhū ‘alal-lażīna yatawallaunahū wal-lażīna hum bihī musyrikūn

100. His authority is only over those who follow him, and those who associate others with Him.

وَاِذَا بَدَّلْنَآ اٰيَةً مَّكَانَ اٰيَةٍ ۙوَّاللّٰهُ اَعْلَمُ بِمَا يُنَزِّلُ قَالُوْٓا اِنَّمَآ اَنْتَ مُفْتَرٍۗ بَلْ اَكْثَرُهُمْ لَا يَعْلَمُوْنَ ۝١٠١

Wa iżā baddalnā āyatam makāna āyah, wallāhu a‘lamu bimā yunazzilu qōlū innamā anta muftar, bal akṡaruhum lā ya‘lamūn

101. When We substitute a verse in place of another verse—and Allah knows best what He reveals—they say, “You are an impostor.” But most of them do not know.

قُلْ نَزَّلَهٗ رُوْحُ الْقُدُسِ مِنْ رَّبِّكَ بِالْحَقِّ لِيُثَبِّتَ الَّذِيْنَ اٰمَنُوْا وَهُدًى وَّبُشْرٰى لِلْمُسْلِمِيْنَ ۝١٠٢

Qul nazzalahū rūḥul-qudusi mir robbika bil-ḥaqqi liyuṡabbital-lażīna āmanū wa hudaw wa busyrō lil-muslimīn

102. Say, “The Holy Spirit has brought it down from your Lord, truthfully, in order to stabilize those who believe, and as guidance and good news for those who submit.”

وَلَقَدْ نَعْلَمُ اَنَّهُمْ يَقُوْلُوْنَ اِنَّمَا يُعَلِّمُهٗ بَشَرٌۗ لِسَانُ الَّذِيْ يُلْحِدُوْنَ اِلَيْهِ اَعْجَمِيٌّ وَّهٰذَا لِسَانٌ عَرَبِيٌّ مُّبِيْنٌ ۝١٠٣

Wa laqod na‘lamu annahum yaqūlūna innamā yu‘allimuhū basyar, lisānul-lażī yulḥidūna ilaihi a‘jamiyyuw wa hāżā lisānun ‘arobiyyum mubīn

103. We are well aware that they say, “It is a human being who is teaching him.” But the tongue of him they allude to is foreign, while this is a clear Arabic tongue.

اِنَّ الَّذِيْنَ لَا يُؤْمِنُوْنَ بِاٰيٰتِ اللّٰهِۙ لَا يَهْدِيْهِمُ اللّٰهُ وَلَهُمْ عَذَابٌ اَلِيْمٌ ۝١٠٤

Innal-lażīna lā yu'minūna bi'āyātillāh, lā yahdīhimullāhu wa lahum ‘ażābun alīm

104. Those who do not believe in Allah’s revelations—Allah will not guide them, and for them is a painful punishment.

اِنَّمَا يَفْتَرِى الْكَذِبَ الَّذِيْنَ لَا يُؤْمِنُوْنَ بِاٰيٰتِ اللّٰهِۚ وَاُولٰۤىِٕكَ هُمُ الْكٰذِبُوْنَ ۝١٠٥

Innamā yaftaril-każibal-lażīna lā yu'minūna bi'āyātillāh, ulā-ika humul-kāżibūn

105. It is those who do not believe in Allah’s revelations who fabricate falsehood. These are the liars.

مَنْ كَفَرَ بِاللّٰهِ مِنْۢ بَعْدِ اِيْمَانِهٖٓ اِلَّا مَنْ اُكْرِهَ وَقَلْبُهٗ مُطْمَىِٕنٌّۢ بِالْاِيْمَانِ وَلٰكِنْ مَّنْ شَرَحَ بِالْكُفْرِ صَدْرًا فَعَلَيْهِمْ غَضَبٌ مِّنَ اللّٰهِ ۗوَلَهُمْ عَذَابٌ عَظِيْمٌ ۝١٠٦

Man kafaro billāhi mim ba‘di īmānihī illā man ukriha wa qolbuhū muṭma'innum bil-īmāni wa lākim man syaroḥa bil-kufri ṣodron fa ‘alaihim ghoḍobum minallāh, wa lahum ‘ażābun aẓīm

106. Whoever renounces faith in Allah after having believed—except for someone who is compelled, while his heart rests securely in faith—but whoever willingly opens up his heart to disbelief—upon them falls wrath from Allah, and for them is a tremendous torment.

ذٰلِكَ بِاَنَّهُمُ اسْتَحَبُّوا الْحَيٰوةَ الدُّنْيَا عَلَى الْاٰخِرَةِۙ وَاَنَّ اللّٰهَ لَا يَهْدِى الْقَوْمَ الْكٰفِرِيْنَ ۝١٠٧

Żālika bi'annahumustaḥabbul-ḥayātad-dun-yā ‘alal-ākhiroh, wa annallāha lā yahdil-qoumal-kāfirīn

107. That is because they have preferred the worldly life to the Hereafter, and because Allah does not guide the people who refuse.

اُولٰۤىِٕكَ الَّذِيْنَ طَبَعَ اللّٰهُ عَلٰى قُلُوْبِهِمْ وَسَمْعِهِمْ وَاَبْصَارِهِمْۗ وَاُولٰۤىِٕكَ هُمُ الْغٰفِلُوْنَ ۝١٠٨

Ulā-ikal-lażīna ṭoba‘allāhu ‘alā qulūbihim wa sam‘ihim wa abṣōrihim, wa ulā-ika humul-ghōfilūn

108. It is they whom Allah has sealed their hearts, and their hearing, and their sight. It is they who are the heedless.

لَا جَرَمَ اَنَّهُمْ فِى الْاٰخِرَةِ هُمُ الْخٰسِرُوْنَ ۝١٠٩

Lā jaroma annahum fil-ākhiroti humul-khōsirūn

109. There is no doubt that in the Hereafter they will be the losers.

ثُمَّ اِنَّ رَبَّكَ لِلَّذِيْنَ هَاجَرُوْا مِنْۢ بَعْدِ مَا فُتِنُوْا ثُمَّ جَاهَدُوْا وَصَبَرُوْاۚ اِنَّ رَبَّكَ مِنْۢ بَعْدِهَا لَغَفُوْرٌ رَّحِيْمٌ ࣖ ۝١١٠

Ṡumma inna robbaka lil-lażīna hājarū mim ba‘di mā futinū ṡumma jāhadū wa ṣobarū, inna robbaka mim ba‘dihā laghofūrur roḥīm

110. But then your Lord—for those who emigrated after being persecuted, then struggled and persevered—your Lord thereafter is Forgiving and Merciful.

يَوْمَ تَأْتِيْ كُلُّ نَفْسٍ تُجَادِلُ عَنْ نَّفْسِهَا وَتُوَفّٰى كُلُّ نَفْسٍ مَّا عَمِلَتْ وَهُمْ لَا يُظْلَمُوْنَ ۝١١١

Yauma ta'tī kullu nafsin tujādilu ‘an nafsihā wa tuwaffā kullu nafsim mā ‘amilat wa hum lā yuẓlamūn

111. On the Day when every soul will come pleading for itself, and every soul will be paid in full for what it has done, and they will not be wronged.

وَضَرَبَ اللّٰهُ مَثَلًا قَرْيَةً كَانَتْ اٰمِنَةً مُّطْمَىِٕنَّةً يَّأْتِيْهَا رِزْقُهَا رَغَدًا مِّنْ كُلِّ مَكَانٍ فَكَفَرَتْ بِاَنْعُمِ اللّٰهِ فَاَذَاقَهَا اللّٰهُ لِبَاسَ الْجُوْعِ وَالْخَوْفِ بِمَا كَانُوْا يَصْنَعُوْنَ ۝١١٢

Wa ḍoroballāhu maṡalan qoryatan kānat āminatam muṭma'innatay ya'tīhā rizquhā roghodam min kulli makānin fa kafarot bi'an‘umillāhi fa ażāqohallāhu libāsal-jū‘i wal-khoufi bimā kānū yaṣna‘ūn

112. And Allah cites the example of a town that was secure and peaceful, with its livelihood coming to it abundantly from every direction. But then it turned unappreciative of Allah’s blessings, so Allah made it taste the robe of hunger and fear, because of what they used to craft.

وَلَقَدْ جَاۤءَهُمْ رَسُوْلٌ مِّنْهُمْ فَكَذَّبُوْهُ فَاَخَذَهُمُ الْعَذَابُ وَهُمْ ظٰلِمُوْنَ ۝١١٣

Wa laqod jā-ahum rosūlum minhum fa każżabūhu fa akhożahumul-‘ażābu wa hum ẓōlimūn

113. A messenger from among them had come to them, but they denounced him, so the punishment seized them in the midst of their wrongdoing.

فَكُلُوْا مِمَّا رَزَقَكُمُ اللّٰهُ حَلٰلًا طَيِّبًاۖ وَّاشْكُرُوْا نِعْمَتَ اللّٰهِ اِنْ كُنْتُمْ اِيَّاهُ تَعْبُدُوْنَ ۝١١٤

Fa kulū mimmā rozaqokumullāhu ḥalālan ṭoyyibā, wasykurū ni‘matallāhi in kuntum iyyāhu ta‘budūn

114. Eat of the lawful and good things Allah has provided for you, and be thankful for Allah’s blessings, if it is Him that you serve.

اِنَّمَا حَرَّمَ عَلَيْكُمُ الْمَيْتَةَ وَالدَّمَ وَلَحْمَ الْخِنْزِيْرِ وَمَآ اُهِلَّ لِغَيْرِ اللّٰهِ بِهٖۚ فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ وَّلَا عَادٍ فَاِنَّ اللّٰهَ غَفُوْرٌ رَّحِيْمٌ ۝١١٥

Innamā ḥarroma ‘alaikumul-maitata wad-dama wa laḥmal-khinzīri wa mā uhilla lighoirillāhi bih, famaniḍṭurro ghoiro bāghiw wa lā ‘ādin fa innallāha ghofūrur roḥīm

115. He has forbidden you carrion, and blood, and the flesh of swine, and anything consecrated to other than Allah. But if anyone is compelled by necessity, without being deliberate or malicious, then Allah is Forgiving and Merciful.

وَلَا تَقُوْلُوْا لِمَا تَصِفُ اَلْسِنَتُكُمُ الْكَذِبَ هٰذَا حَلٰلٌ وَّهٰذَا حَرَامٌ لِّتَفْتَرُوْا عَلَى اللّٰهِ الْكَذِبَۗ اِنَّ الَّذِيْنَ يَفْتَرُوْنَ عَلَى اللّٰهِ الْكَذِبَ لَا يُفْلِحُوْنَۗ ۝١١٦

Wa lā taqūlū limā taṣifu alsinatukumul-każiba hāżā ḥalāluw wa hāżā ḥarōmul litaftarū ‘alallāhil-każib, innal-lażīna yaftarūna ‘alallāhil-każiba lā yufliḥūn

116. And do not say of falsehood asserted by your tongues, “This is lawful, and this is unlawful,” in order to invent lies and attribute them to Allah. Those who invent lies and attribute them to Allah will not succeed.

مَتَاعٌ قَلِيْلٌ ۖوَّلَهُمْ عَذَابٌ اَلِيْمٌ ۝١١٧

Matā‘un qolīl, wa lahum ‘ażābun alīm

117. A brief enjoyment—then they will have a painful punishment.

وَعَلَى الَّذِيْنَ هَادُوْا حَرَّمْنَا مَا قَصَصْنَا عَلَيْكَ مِنْ قَبْلُ ۗوَمَا ظَلَمْنٰهُمْ وَلٰكِنْ كَانُوْٓا اَنْفُسَهُمْ يَظْلِمُوْنَ ۝١١٨

Wa ‘alal-lażīna hādū ḥarromnā mā qoṣoṣnā ‘alaika min qobl, wa mā ẓolamnāhum wa lākin kānū anfusahum yaẓlimūn

118. For those who are Jews, We have prohibited what We related to you before. We did not wrong them, but they used to wrong their own selves.

ثُمَّ اِنَّ رَبَّكَ لِلَّذِيْنَ عَمِلُوا السُّوْۤءَ بِجَهَالَةٍ ثُمَّ تَابُوْا مِنْۢ بَعْدِ ذٰلِكَ وَاَصْلَحُوْٓا اِنَّ رَبَّكَ مِنْۢ بَعْدِهَا لَغَفُوْرٌ رَّحِيْمٌ ࣖ ۝١١٩

Ṡumma inna robbaka lil-lażīna ‘amilus-sū-a bijahālatin ṡumma tābū mim ba‘di żālika wa aṣlaḥū inna robbaka mim ba‘dihā laghofūrur roḥīm

119. But towards those who do wrongs in ignorance, and then repent afterwards and reform, your Lord thereafter is Forgiving and Merciful.

اِنَّ اِبْرٰهِيْمَ كَانَ اُمَّةً قَانِتًا لِّلّٰهِ حَنِيْفًاۗ وَلَمْ يَكُ مِنَ الْمُشْرِكِيْنَۙ ۝١٢٠

Inna ibrōhīma kāna ummatan qōnital lillāhi ḥanīfā, wa lam yaku minal-musyrikīn

120. Abraham was an exemplary leader, devoted to Allah, a monotheist, and was not of the polytheists.

شَاكِرًا لِّاَنْعُمِهِ ۖاجْتَبٰىهُ وَهَدٰىهُ اِلٰى صِرَاطٍ مُّسْتَقِيْمٍ ۝١٢١

Syākirol li'an‘umih, ijtabāhu wa hadāhu ilā ṣirōṭim mustaqīm

121. Thankful for His blessings. He chose him, and guided him to a straight path.

وَاٰتَيْنٰهُ فِى الدُّنْيَا حَسَنَةً ۗوَاِنَّهٗ فِى الْاٰخِرَةِ لَمِنَ الصّٰلِحِيْنَ ۗ ۝١٢٢

Wa ātaināhu fid-dun-yā ḥasanah, wa innahū fil-ākhiroti laminaṣ-ṣōliḥīn

122. And We gave him goodness in this world, and in the Hereafter he will be among the righteous.

ثُمَّ اَوْحَيْنَآ اِلَيْكَ اَنِ اتَّبِعْ مِلَّةَ اِبْرٰهِيْمَ حَنِيْفًا ۗوَمَا كَانَ مِنَ الْمُشْرِكِيْنَ ۝١٢٣

Ṡumma auḥainā ilaika anittabi‘ millata ibrōhīma ḥanīfā, wa mā kāna minal-musyrikīn

123. Then We inspired you: “Follow the religion of Abraham, the Monotheist. He was not an idol-worshiper.”

اِنَّمَا جُعِلَ السَّبْتُ عَلَى الَّذِيْنَ اخْتَلَفُوْا فِيْهِۗ وَاِنَّ رَبَّكَ لَيَحْكُمُ بَيْنَهُمْ يَوْمَ الْقِيٰمَةِ فِيْمَا كَانُوْا فِيْهِ يَخْتَلِفُوْنَ ۝١٢٤

Innamā ju‘ilas-sabtu ‘alal-lażīnakhtalafū fīh, wa inna robbaka layaḥkumu bainahum yaumal-qiyāmati fīmā kānū fīhi yakhtalifūn

124. The Sabbath was decreed only for those who differed about it. Your Lord will judge between them on the Day of Resurrection regarding their differences.

اُدْعُ اِلٰى سَبِيْلِ رَبِّكَ بِالْحِكْمَةِ وَالْمَوْعِظَةِ الْحَسَنَةِ وَجَادِلْهُمْ بِالَّتِيْ هِيَ اَحْسَنُۗ اِنَّ رَبَّكَ هُوَ اَعْلَمُ بِمَنْ ضَلَّ عَنْ سَبِيْلِهٖ وَهُوَ اَعْلَمُ بِالْمُهْتَدِيْنَ ۝١٢٥

Ud‘u ilā sabīli robbika bil-ḥikmati wal-mau‘iẓotil-ḥasanati wa jādilhum bil-latī hiya aḥsan, inna robbaka huwa a‘lamu biman ḍolla ‘an sabīlihī wa huwa a‘lamu bil-muhtadīn

125. Invite to the way of your Lord with wisdom and good advice, and debate with them in the most dignified manner. Your Lord is aware of those who stray from His path, and He is aware of those who are guided.

وَاِنْ عَاقَبْتُمْ فَعَاقِبُوْا بِمِثْلِ مَا عُوْقِبْتُمْ بِهٖۗ وَلَىِٕنْ صَبَرْتُمْ لَهُوَ خَيْرٌ لِّلصّٰبِرِيْنَ ۝١٢٦

Wa in ‘āqobtum fa ‘āqibū bimiṡli mā ‘ūqibtum bih, wa la'in ṣobartum lahuwa khoirul liṣ-ṣōbirīn

126. If you were to retaliate, retaliate to the same degree as the injury done to you. But if you resort to patience—it is better for the patient.

وَاصْبِرْ وَمَا صَبْرُكَ اِلَّا بِاللّٰهِ وَلَا تَحْزَنْ عَلَيْهِمْ وَلَا تَكُ فِيْ ضَيْقٍ مِّمَّا يَمْكُرُوْنَ ۝١٢٧

Waṣbir wa mā ṣobruka illā billāhi wa lā taḥzan ‘alaihim wa lā taku fī ḍoiqim mimmā yamkurūn

127. So be patient. Your patience is solely from Allah. And do not grieve over them, and do not be stressed by their schemes.

اِنَّ اللّٰهَ مَعَ الَّذِيْنَ اتَّقَوْا وَّالَّذِيْنَ هُمْ مُّحْسِنُوْنَ ࣖ ۝١٢٨

Innallāha ma‘al-lażīnattaqou wal-lażīna hum muḥsinūn

128. Allah is with those who are righteous and those who are virtuous.