Juz 13

وَمَآ اُبَرِّئُ نَفْسِيْۚ اِنَّ النَّفْسَ لَاَمَّارَةٌ ۢ بِالسُّوْۤءِ اِلَّا مَا رَحِمَ رَبِّيْۗ اِنَّ رَبِّيْ غَفُوْرٌ رَّحِيْمٌ ۝٥٣

Wa mā ubarri'u nafsī, innan-nafsa la'ammārotum bis-sū-i illā mā roḥima robbī, inna robbī ghofūrur roḥīm

53. “Yet I do not claim to be innocent. The soul commands evil, except those on whom my Lord has mercy. Truly my Lord is Forgiving and Merciful.”

وَقَالَ الْمَلِكُ ائْتُوْنِيْ بِهٖٓ اَسْتَخْلِصْهُ لِنَفْسِيْۚ فَلَمَّا كَلَّمَهٗ قَالَ اِنَّكَ الْيَوْمَ لَدَيْنَا مَكِيْنٌ اَمِيْنٌ ۝٥٤

Wa qōlal-maliku'tūnī bihī astakhliṣhu linafsī, falammā kallamahū qōla innakal-yauma ladainā makīnun amīn

54. The king said, “Bring him to me, and I will reserve him for myself.” And when he spoke to him, he said, “This day you are with us established and secure.”

قَالَ اجْعَلْنِيْ عَلٰى خَزَاۤىِٕنِ الْاَرْضِۚ اِنِّيْ حَفِيْظٌ عَلِيْمٌ ۝٥٥

Qōlaj‘alnī ‘alā khozā-inil-arḍ, innī ḥafīẓun ‘alīm

55. He said, “Put me in charge of the storehouses of the land; I am honest and knowledgeable.”

وَكَذٰلِكَ مَكَّنَّا لِيُوْسُفَ فِى الْاَرْضِ يَتَبَوَّاُ مِنْهَا حَيْثُ يَشَاۤءُۗ نُصِيْبُ بِرَحْمَتِنَا مَنْ نَّشَاۤءُ وَلَا نُضِيْعُ اَجْرَ الْمُحْسِنِيْنَ ۝٥٦

Wa każālika makkannā liyūsufa fil-arḍi yatabawwa'u minhā ḥaiṡu yasyā', nuṣību biroḥmatinā man nasyā-u wa lā nuḍī‘u ajrol-muḥsinīn

56. And thus We established Joseph in the land, to live therein wherever he wished. We touch with Our mercy whomever We will, and We never waste the reward of the righteous.

وَلَاَجْرُ الْاٰخِرَةِ خَيْرٌ لِّلَّذِيْنَ اٰمَنُوْا وَكَانُوْا يَتَّقُوْنَ ࣖ ۝٥٧

Wa la'ajrul-ākhiroti khoirul lil-lażīna āmanū wa kānū yattaqūn

57. But the reward of the Hereafter is better for those who believe and observed piety.

وَجَاۤءَ اِخْوَةُ يُوْسُفَ فَدَخَلُوْا عَلَيْهِ فَعَرَفَهُمْ وَهُمْ لَهٗ مُنْكِرُوْنَ ۝٥٨

Wa jā-a ikhwatu yūsufa fa dakholū ‘alaihi fa ‘arofahum wa hum lahū munkirūn

58. And Joseph’s brothers came, and entered into his presence. He recognized them, but they did not recognize him.

وَلَمَّا جَهَّزَهُمْ بِجَهَازِهِمْ قَالَ ائْتُوْنِيْ بِاَخٍ لَّكُمْ مِّنْ اَبِيْكُمْ ۚ اَلَا تَرَوْنَ اَنِّيْٓ اُوْفِى الْكَيْلَ وَاَنَا۠ خَيْرُ الْمُنْزِلِيْنَ ۝٥٩

Wa lammā jahhazahum bijahāzihim qōla'tūnī bi'akhil lakum min abīkum, alā tarouna annī ūfil-kaila wa ana khoirul-munzilīn

59. When he provided them with their provisions, he said, “Bring me a brother of yours from your father. Do you not see that I fill up the measure, and I am the best of hosts?”

فَاِنْ لَّمْ تَأْتُوْنِيْ بِهٖ فَلَا كَيْلَ لَكُمْ عِنْدِيْ وَلَا تَقْرَبُوْنِ ۝٦٠

Fa illam ta'tūnī bihī falā kaila lakum ‘indī wa lā taqrobūn

60. “But if you do not bring him to me, you will have no measure from me, and you will not come near me.”

قَالُوْا سَنُرَاوِدُ عَنْهُ اَبَاهُ وَاِنَّا لَفٰعِلُوْنَ ۝٦١

Qōlū sanurōwidu ‘anhu abāhu wa innā lafā‘ilūn

61. They said, “We will solicit him from his father. We will surely do.”

وَقَالَ لِفِتْيٰنِهِ اجْعَلُوْا بِضَاعَتَهُمْ فِيْ رِحَالِهِمْ لَعَلَّهُمْ يَعْرِفُوْنَهَآ اِذَا انْقَلَبُوْٓا اِلٰٓى اَهْلِهِمْ لَعَلَّهُمْ يَرْجِعُوْنَ ۝٦٢

Wa qōla lifityānihij‘alū biḍō‘atahum fī riḥālihim la‘allahum ya‘rifūnahā iżanqolabū ilā ahlihim la‘allahum yarji‘ūn

62. He said to his servants, “Put their goods in their saddlebags; perhaps they will recognize them when they return to their families, and maybe they will come back.”

فَلَمَّا رَجَعُوْٓا اِلٰٓى اَبِيْهِمْ قَالُوْا يٰٓاَبَانَا مُنِعَ مِنَّا الْكَيْلُ فَاَرْسِلْ مَعَنَآ اَخَانَا نَكْتَلْ وَاِنَّا لَهٗ لَحٰفِظُوْنَ ۝٦٣

Falammā roja‘ū ilā abīhim qōlū yā abānā muni‘a minnal-kailu fa arsil ma‘anā akhōnā naktal wa innā lahū laḥāfiẓūn

63. When they returned to their father, they said, “O father, we were denied measure, but send our brother with us, and we will obtain measure. We will take care of him.”

قَالَ هَلْ اٰمَنُكُمْ عَلَيْهِ اِلَّا كَمَآ اَمِنْتُكُمْ عَلٰٓى اَخِيْهِ مِنْ قَبْلُۗ فَاللّٰهُ خَيْرٌ حٰفِظًا وَّهُوَ اَرْحَمُ الرّٰحِمِيْنَ ۝٦٤

Qōla hal āmanukum ‘alaihi illā kamā amintukum ‘alā akhīhi min qobl, fallāhu khoirun ḥāfiẓow wa huwa arḥamur-rōḥimīn

64. He said, “Shall I trust you with him, as I trusted you with his brother before? Allah is the Best Guardian, and He is the Most Merciful of the merciful.”

وَلَمَّا فَتَحُوْا مَتَاعَهُمْ وَجَدُوْا بِضَاعَتَهُمْ رُدَّتْ اِلَيْهِمْۗ قَالُوْا يٰٓاَبَانَا مَا نَبْغِيْۗ هٰذِهٖ بِضَاعَتُنَا رُدَّتْ اِلَيْنَا وَنَمِيْرُ اَهْلَنَا وَنَحْفَظُ اَخَانَا وَنَزْدَادُ كَيْلَ بَعِيْرٍۗ ذٰلِكَ كَيْلٌ يَّسِيْرٌ ۝٦٥

Wa lammā fataḥū matā‘ahum wajadū biḍō‘atahum ruddat ilaihim, qōlū yā abānā mā nabghī, hāżihī biḍō‘atunā ruddat ilainā wa namīru ahlanā wa naḥfaẓu akhōnā wa nazdādu kaila ba‘īr, żālika kailuy yasīr

65. And when they opened their baggage, they found that their goods were returned to them. They said, “Father, what more do we want? Here are our goods, returned to us. We will provide for our family, and protect our brother, and have an additional camel-load. This is easy commerce.”

قَالَ لَنْ اُرْسِلَهٗ مَعَكُمْ حَتّٰى تُؤْتُوْنِ مَوْثِقًا مِّنَ اللّٰهِ لَتَأْتُنَّنِيْ بِهٖٓ اِلَّآ اَنْ يُّحَاطَ بِكُمْۚ فَلَمَّآ اٰتَوْهُ مَوْثِقَهُمْ قَالَ اللّٰهُ عَلٰى مَا نَقُوْلُ وَكِيْلٌ ۝٦٦

Qōla lan ursilahū ma‘akum ḥattā tu'tūni mauṡiqom minallāhi lata'tunnanī bihī illā ayyuḥāṭo bikum, falammā ātauhu mauṡiqohum qōlallāhu ‘alā mā naqūlu wakīl

66. He said, “I will not send him with you, unless you give me a pledge before Allah that you will bring him back to me, unless you get trapped.” And when they gave him their pledge, he said, “Allah is witness to what we say.”

وَقَالَ يٰبَنِيَّ لَا تَدْخُلُوْا مِنْۢ بَابٍ وَّاحِدٍ وَّادْخُلُوْا مِنْ اَبْوَابٍ مُّتَفَرِّقَةٍۗ وَمَآ اُغْنِيْ عَنْكُمْ مِّنَ اللّٰهِ مِنْ شَيْءٍۗ اِنِ الْحُكْمُ اِلَّا لِلّٰهِ ۗعَلَيْهِ تَوَكَّلْتُ وَعَلَيْهِ فَلْيَتَوَكَّلِ الْمُتَوَكِّلُوْنَ ۝٦٧

Wa qōla yā baniyya lā tadkhulū mim bābiw wāḥidiw wadkhulū min abwābim mutafarriqoh, wa mā ughnī ‘ankum minallāhi min syai', inil-ḥukmu illā lillāh, ‘alaihi tawakkaltu wa ‘alaihi falyatawakkalil-mutawakkilūn

67. And he said, “O my sons, do not enter by one gate, but enter by different gates. I cannot avail you anything against Allah. The decision rests only with Allah. On Him I rely, and on Him let the reliant rely.”

وَلَمَّا دَخَلُوْا مِنْ حَيْثُ اَمَرَهُمْ اَبُوْهُمْۗ مَا كَانَ يُغْنِيْ عَنْهُمْ مِّنَ اللّٰهِ مِنْ شَيْءٍ اِلَّا حَاجَةً فِيْ نَفْسِ يَعْقُوْبَ قَضٰىهَاۗ وَاِنَّهٗ لَذُوْ عِلْمٍ لِّمَا عَلَّمْنٰهُ وَلٰكِنَّ اَكْثَرَ النَّاسِ لَا يَعْلَمُوْنَ ࣖ ۝٦٨

Wa lammā dakholū min ḥaiṡu amarohum abūhum, mā kāna yughnī ‘anhum minallāhi min syai'in illā ḥājatan fī nafsi ya‘qūba qoḍōhā, wa innahū lażū ‘ilmil limā ‘allamnāhu wa lākinna akṡaron-nāsi lā ya‘lamūn

68. And when they entered as their father had instructed them, it did not avail them anything against Allah; it was just a need in the soul of Jacob, which he carried out. He was a person of knowledge inasmuch as We had taught him, but most people do not know.

وَلَمَّا دَخَلُوْا عَلٰى يُوْسُفَ اٰوٰٓى اِلَيْهِ اَخَاهُ قَالَ اِنِّيْٓ اَنَا۠ اَخُوْكَ فَلَا تَبْتَىِٕسْ بِمَا كَانُوْا يَعْمَلُوْنَ ۝٦٩

Wa lammā dakholū ‘alā yūsufa āwā ilaihi akhōhu qōla innī akhūka falā tabta'is bimā kānū ya‘malūn

69. And when they entered into the presence of Joseph, he embraced his brother, and said, “I am your brother; do not be saddened by what they used to do.”

فَلَمَّا جَهَّزَهُمْ بِجَهَازِهِمْ جَعَلَ السِّقَايَةَ فِيْ رَحْلِ اَخِيْهِ ثُمَّ اَذَّنَ مُؤَذِّنٌ اَيَّتُهَا الْعِيْرُ اِنَّكُمْ لَسٰرِقُوْنَ ۝٧٠

Falammā jahhazahum bijahāzihim ja‘las-siqōyata fī roḥli akhīhi ṡumma ażżana mu'ażżinun ayyatuhal-‘īru innakum lasāriqūn

70. Then, when he provided them with their provisions, he placed the drinking-cup in his brother’s saddlebag. Then an announcer called out, “O people of the caravan, you are thieves.”

قَالُوْا وَاَقْبَلُوْا عَلَيْهِمْ مَّاذَا تَفْقِدُوْنَ ۝٧١

Qōlū wa aqbalū ‘alaihim māżā tafqidūn

71. They said, as they came towards them, “What are you missing?”

قَالُوْا نَفْقِدُ صُوَاعَ الْمَلِكِ وَلِمَنْ جَاۤءَ بِهٖ حِمْلُ بَعِيْرٍ وَّاَنَا۠ بِهٖ زَعِيْمٌ ۝٧٢

Qōlū nafqidu ṣuwā‘al-maliki wa liman jā-a bihī ḥimlu ba‘īriw wa ana bihī za‘īm

72. They said, “We are missing the king’s goblet. Whoever brings it will have a camel-load; and I personally guarantee it.”

قَالُوْا تَاللّٰهِ لَقَدْ عَلِمْتُمْ مَّا جِئْنَا لِنُفْسِدَ فِى الْاَرْضِ وَمَا كُنَّا سٰرِقِيْنَ ۝٧٣

Qōlū tallāhi laqod ‘alimtum mā ji'tanā linufsida fil-arḍi wa mā kunnā sāriqīn

73. They said, “By Allah, you know we did not come to cause trouble in the land, and we are not thieves.”

قَالُوْا فَمَا جَزَاۤؤُهٗٓ اِنْ كُنْتُمْ كٰذِبِيْنَ ۝٧٤

Qōlū famā jazā-uhū in kuntum kāżibīn

74. They said, “What shall be his punishment, if you are lying?”

قَالُوْا جَزَاۤؤُهٗ مَنْ وُّجِدَ فِيْ رَحْلِهٖ فَهُوَ جَزَاۤؤُهٗ ۗ كَذٰلِكَ نَجْزِى الظّٰلِمِيْنَ ۝٧٥

Qōlū jazā-uhū maw wujida fī roḥlihī fa huwa jazā-uh, każālika najziẓ-ẓōlimīn

75. They said, “His punishment, if it is found in his bag: he will belong to you. Thus we penalize the guilty.”

فَبَدَاَ بِاَوْعِيَتِهِمْ قَبْلَ وِعَاۤءِ اَخِيْهِ ثُمَّ اسْتَخْرَجَهَا مِنْ وِّعَاۤءِ اَخِيْهِۗ كَذٰلِكَ كِدْنَا لِيُوْسُفَۗ مَا كَانَ لِيَأْخُذَ اَخَاهُ فِيْ دِيْنِ الْمَلِكِ اِلَّآ اَنْ يَّشَاۤءَ اللّٰهُ ۗنَرْفَعُ دَرَجٰتٍ مَّنْ نَّشَاۤءُۗ وَفَوْقَ كُلِّ ذِيْ عِلْمٍ عَلِيْمٌ ۝٧٦

Fa bada'a bi'au‘iyatihim qobla wi‘ā-i akhīhi ṡummastakhrojahā miw wi‘ā-i akhīh, każālika kidnā liyūsuf, mā kāna liya'khuża akhōhu fī dīnil-maliki illā ay yasyā-allāh, narfa‘u darojātim man nasyā', wa fauqo kulli żī ‘ilmin ‘alīm

76. So he began with their bags, before his brother’s bag. Then he pulled it out of his brother’s bag. Thus We devised a plan for Joseph; he could not have detained his brother under the king’s law, unless Allah so willed. We elevate by degrees whomever We will; and above every person of knowledge, there is one more learned.

قَالُوْٓا اِنْ يَّسْرِقْ فَقَدْ سَرَقَ اَخٌ لَّهٗ مِنْ قَبْلُۚ فَاَسَرَّهَا يُوْسُفُ فِيْ نَفْسِهٖ وَلَمْ يُبْدِهَا لَهُمْۚ قَالَ اَنْتُمْ شَرٌّ مَّكَانًا ۚوَاللّٰهُ اَعْلَمُ بِمَا تَصِفُوْنَ ۝٧٧

Qōlū iy yasriq faqod saroqo akhul lahū min qobl, fa asarrohā yūsufu fī nafsihī wa lam yubdihā lahum, qōla antum syarrum makānā, wallāhu a‘lamu bimā taṣifūn

77. They said, “If he has stolen, a brother of his has stolen before.” But Joseph kept it to himself, and did not reveal it to them. He said, “You are in a worse situation, and Allah is Aware of what you allege.”

قَالُوْا يٰٓاَيُّهَا الْعَزِيْزُ اِنَّ لَهٗٓ اَبًا شَيْخًا كَبِيْرًا فَخُذْ اَحَدَنَا مَكَانَهٗ ۚاِنَّا نَرٰىكَ مِنَ الْمُحْسِنِيْنَ ۝٧٨

Qōlū yā ayyuhal-‘azīzu inna lahū aban syaikhon kabīron fa khuż aḥadanā makānah, innā narōka minal-muḥsinīn

78. They said, “O noble prince, he has a father, a very old man, so take one of us in his place. We see that you are a good person.”

قَالَ مَعَاذَ اللّٰهِ اَنْ نَّأْخُذَ اِلَّا مَنْ وَّجَدْنَا مَتَاعَنَا عِنْدَهٗٓ ۙاِنَّآ اِذًا لَّظٰلِمُوْنَ ࣖ ۝٧٩

Qōla ma‘āżallāhi an na'khuża illā maw wajadnā matā‘anā ‘indah, innā iżal laẓōlimūn

79. He said, “Allah forbid that we should arrest anyone except him in whose possession we found our property; for then we would be unjust.”

فَلَمَّا اسْتَيْـَٔسُوْا مِنْهُ خَلَصُوْا نَجِيًّاۗ قَالَ كَبِيْرُهُمْ اَلَمْ تَعْلَمُوْٓا اَنَّ اَبَاكُمْ قَدْ اَخَذَ عَلَيْكُمْ مَّوْثِقًا مِّنَ اللّٰهِ وَمِنْ قَبْلُ مَا فَرَّطْتُّمْ فِيْ يُوْسُفَ فَلَنْ اَبْرَحَ الْاَرْضَ حَتّٰى يَأْذَنَ لِيْٓ اَبِيْٓ اَوْ يَحْكُمَ اللّٰهُ لِيْۚ وَهُوَ خَيْرُ الْحٰكِمِيْنَ ۝٨٠

Falammastai'asū minhu kholaṣū najiyyā, qōla kabīruhum alam ta‘lamū anna abākum qod akhoża ‘alaikum mauṡiqom minallāhi wa min qoblu mā farrottum fī yūsufa falan abroḥal-arḍo ḥattā ya'żana lī abī au yaḥkumallāhu lī, wa huwa khoirul-ḥākimīn

80. And when they despaired of him, they conferred privately. Their eldest said, “Don’t you know that your father received a pledge from you before Allah, and in the past you failed with regard to Joseph? I will not leave this land until my father permits me, or Allah decides for me; for He is the Best of deciders.”

اِرْجِعُوْٓا اِلٰٓى اَبِيْكُمْ فَقُوْلُوْا يٰٓاَبَانَآ اِنَّ ابْنَكَ سَرَقَۚ وَمَا شَهِدْنَآ اِلَّا بِمَا عَلِمْنَا وَمَا كُنَّا لِلْغَيْبِ حٰفِظِيْنَ ۝٨١

Irji‘ū ilā abīkum fa qūlū yā abānā innabnaka saroq, wa mā syahidnā illā bimā ‘alimnā wa mā kunnā lil-ghoibi ḥāfiẓīn

81. “Go back to your father, and say, ‘Our father, your son has stolen. We testify only to what we know, and we could not have prevented the unforeseen.’”

وَسْـَٔلِ الْقَرْيَةَ الَّتِيْ كُنَّا فِيْهَا وَالْعِيْرَ الَّتِيْٓ اَقْبَلْنَا فِيْهَاۗ وَاِنَّا لَصٰدِقُوْنَ ۝٨٢

Was'alil-qoryatal-latī kunnā fīhā wal-‘īrol-latī aqbalnā fīhā, wa innā laṣōdiqūn

82. “Ask the town where we were, and the caravan in which we came. We are being truthful.”

قَالَ بَلْ سَوَّلَتْ لَكُمْ اَنْفُسُكُمْ اَمْرًاۗ فَصَبْرٌ جَمِيْلٌ ۗعَسَى اللّٰهُ اَنْ يَّأْتِيَنِيْ بِهِمْ جَمِيْعًاۗ اِنَّهٗ هُوَ الْعَلِيْمُ الْحَكِيْمُ ۝٨٣

Qōla bal sawwalat lakum anfusukum amrō, fa ṣobrun jamīl, ‘asallāhu ay ya'tiyanī bihim jamī‘ā, innahū huwal-‘alīmul-ḥakīm

83. He said, “Rather, your souls have contrived something for you. Patience is a virtue. Perhaps Allah will bring them all back to me. He is the Knowing, the Wise.”

وَتَوَلّٰى عَنْهُمْ وَقَالَ يٰٓاَسَفٰى عَلٰى يُوْسُفَ وَابْيَضَّتْ عَيْنٰهُ مِنَ الْحُزْنِ فَهُوَ كَظِيْمٌ ۝٨٤

Wa tawallā ‘anhum wa qōla yā asafā ‘alā yūsufa wabyaḍḍot ‘aināhu minal-ḥuzni fa huwa kaẓīm

84. Then he turned away from them, and said, “O my bitterness for Joseph.” And his eyes turned white from sorrow, and he became depressed.

قَالُوْا تَاللّٰهِ تَفْتَؤُا تَذْكُرُ يُوْسُفَ حَتّٰى تَكُوْنَ حَرَضًا اَوْ تَكُوْنَ مِنَ الْهٰلِكِيْنَ ۝٨٥

Qōlū tallāhi tafta'u tażkuru yūsufa ḥattā takūna ḥaroḍon au takūna minal-hālikīn

85. They said, “By Allah, you will not stop remembering Joseph, until you have ruined your health, or you have passed away.”

قَالَ اِنَّمَآ اَشْكُوْا بَثِّيْ وَحُزْنِيْٓ اِلَى اللّٰهِ وَاَعْلَمُ مِنَ اللّٰهِ مَا لَا تَعْلَمُوْنَ ۝٨٦

Qōla innamā asykū baṡṡī wa ḥuznī ilallāhi wa a‘lamu minallāhi mā lā ta‘lamūn

86. He said, “I only complain of my grief and sorrow to Allah, and I know from Allah what you do not know.”

يٰبَنِيَّ اذْهَبُوْا فَتَحَسَّسُوْا مِنْ يُّوْسُفَ وَاَخِيْهِ وَلَا تَا۟يْـَٔسُوْا مِنْ رَّوْحِ اللّٰهِ ۗاِنَّهٗ لَا يَا۟يْـَٔسُ مِنْ رَّوْحِ اللّٰهِ اِلَّا الْقَوْمُ الْكٰفِرُوْنَ ۝٨٧

Yā baniyyażhabū fa taḥassasū miy yūsufa wa akhīhi wa lā tai'asū mir rouḥillāh, innahū lā yai'asu mir rouḥillāhi illal-qoumul-kāfirūn

87. “O my sons, go and inquire about Joseph and his brother, and do not despair of Allah’s comfort. None despairs of Allah’s comfort except the disbelieving people.”

فَلَمَّا دَخَلُوْا عَلَيْهِ قَالُوْا يٰٓاَيُّهَا الْعَزِيْزُ مَسَّنَا وَاَهْلَنَا الضُّرُّ وَجِئْنَا بِبِضَاعَةٍ مُّزْجٰىةٍ فَاَوْفِ لَنَا الْكَيْلَ وَتَصَدَّقْ عَلَيْنَاۗ اِنَّ اللّٰهَ يَجْزِى الْمُتَصَدِّقِيْنَ ۝٨٨

Falammā dakholū ‘alaihi qōlū yā ayyuhal-‘azīzu massanā wa ahlanaḍ-ḍurru wa ji'nā bibiḍō‘atim muzjātin fa aufi lanal-kaila wa taṣoddaq ‘alainā, innallāha yajzil-mutaṣoddiqīn

88. Then, when they entered into his presence, they said, “Mighty governor, adversity has befallen us, and our family. We have brought scant merchandise. But give us full measure, and be charitable towards us—Allah rewards the charitable.”

قَالَ هَلْ عَلِمْتُمْ مَّا فَعَلْتُمْ بِيُوْسُفَ وَاَخِيْهِ اِذْ اَنْتُمْ جٰهِلُوْنَ ۝٨٩

Qōla hal ‘alimtum mā fa‘altum biyūsufa wa akhīhi iż antum jāhilūn

89. He said, “Do you realize what you did with Joseph and his brother, in your ignorance?”

قَالُوْٓا ءَاِنَّكَ لَاَنْتَ يُوْسُفُۗ قَالَ اَنَا۠ يُوْسُفُ وَهٰذَآ اَخِيْ قَدْ مَنَّ اللّٰهُ عَلَيْنَاۗ اِنَّهٗ مَنْ يَّتَّقِ وَيَصْبِرْ فَاِنَّ اللّٰهَ لَا يُضِيْعُ اَجْرَ الْمُحْسِنِيْنَ ۝٩٠

Qōlū a'innaka la'anta yūsuf, qōla ana yūsufu wa hāżā akhī qod mannallāhu ‘alainā, innahū may yataqqi wa yaṣbir fa innallāha lā yuḍī‘u ajrol-muḥsinīn

90. They said, “Is that you, Joseph?” He said, “I am Joseph, and this is my brother. Allah has been gracious to us. He who practices piety and patience—Allah never fails to reward the righteous.”

قَالُوْا تَاللّٰهِ لَقَدْ اٰثَرَكَ اللّٰهُ عَلَيْنَا وَاِنْ كُنَّا لَخٰطِـِٕيْنَ ۝٩١

Qōlū tallāhi laqod āṡarokallāhu ‘alainā wa in kunnā lakhōṭi'īn

91. They said, “By Allah, Allah has preferred you over us. We were definitely in the wrong.”

قَالَ لَا تَثْرِيْبَ عَلَيْكُمُ الْيَوْمَۗ يَغْفِرُ اللّٰهُ لَكُمْ ۖوَهُوَ اَرْحَمُ الرّٰحِمِيْنَ ۝٩٢

Qōla lā taṡrība ‘alaikumul-yaum, wa yaghfirullāhu lakum, wa huwa arḥamur-rōḥimīn

92. He said, “There is no blame upon you today. Allah will forgive you. He is the Most Merciful of the merciful.”

اِذْهَبُوْا بِقَمِيْصِيْ هٰذَا فَاَلْقُوْهُ عَلٰى وَجْهِ اَبِيْ يَأْتِ بَصِيْرًا ۚوَأْتُوْنِيْ بِاَهْلِكُمْ اَجْمَعِيْنَ ࣖ ۝٩٣

Iżhabū biqomīṣī hāżā fa alqūhu ‘alā wajhi abī ya'ti baṣīrō, wa'tūnī bi'ahlikum ajma‘īn

93. “Take this shirt of mine, and lay it over my father’s face, and he will recover his sight. And bring your whole family to me.”

وَلَمَّا فَصَلَتِ الْعِيْرُ قَالَ اَبُوْهُمْ اِنِّيْ لَاَجِدُ رِيْحَ يُوْسُفَ لَوْلَآ اَنْ تُفَنِّدُوْنِ ۝٩٤

Wa lammā faṣolatil-‘īru qōla abūhum innī la'ajidu rīḥa yūsufa lau lā an tufannidūn

94. As the caravan set out, their father said, “I sense the presence of Joseph, though you may think I am senile.”

قَالُوْا تَاللّٰهِ اِنَّكَ لَفِيْ ضَلٰلِكَ الْقَدِيْمِ ۝٩٥

Qōlū tallāhi innaka lafī ḍolālikal-qodīm

95. They said, “By Allah, you are still in your old confusion.”

فَلَمَّآ اَنْ جَاۤءَ الْبَشِيْرُ اَلْقٰىهُ عَلٰى وَجْهِهٖ فَارْتَدَّ بَصِيْرًاۗ قَالَ اَلَمْ اَقُلْ لَّكُمْۙ اِنِّيْٓ اَعْلَمُ مِنَ اللّٰهِ مَا لَا تَعْلَمُوْنَ ۝٩٦

Falammā an jā-al-basyīru alqōhu ‘alā wajihihī fartadda baṣīrō, qōla alam aqul lakum, innī a‘lamu minallāhi mā lā ta‘lamūn

96. Then, when the bearer of good news arrived, he laid it over his face, and he regained his sight. He said, “Did I not say to you that I know from Allah what you do not know?”

قَالُوْا يٰٓاَبَانَا اسْتَغْفِرْ لَنَا ذُنُوْبَنَآ اِنَّا كُنَّا خٰطِـِٕيْنَ ۝٩٧

Qōlū yā abānastaghfir lanā żunūbanā innā kunnā khōṭi'īn

97. They said, “Father, pray for the forgiveness of our sins; we were indeed at fault.”

قَالَ سَوْفَ اَسْتَغْفِرُ لَكُمْ رَبِّيْ ۗاِنَّهٗ هُوَ الْغَفُوْرُ الرَّحِيْمُ ۝٩٨

Qōla saufa astaghfiru lakum robbī, innahū huwal-ghofūrur-roḥīm

98. He said, “I will ask my Lord to forgive you. He is the Forgiver, the Most Merciful.”

فَلَمَّا دَخَلُوْا عَلٰى يُوْسُفَ اٰوٰٓى اِلَيْهِ اَبَوَيْهِ وَقَالَ ادْخُلُوْا مِصْرَ اِنْ شَاۤءَ اللّٰهُ اٰمِنِيْنَ ۗ ۝٩٩

Falammā dakholū ‘alā yūsufa āwā ilaihi abawaihi wa qōladkhulū miṣro in syā-allāhu āminīn

99. Then, when they entered into the presence of Joseph, he embraced his parents, and said, “Enter Egypt, Allah willing, safe and secure.”

وَرَفَعَ اَبَوَيْهِ عَلَى الْعَرْشِ وَخَرُّوْا لَهٗ سُجَّدًاۚ وَقَالَ يٰٓاَبَتِ هٰذَا تَأْوِيْلُ رُءْيَايَ مِنْ قَبْلُ ۖقَدْ جَعَلَهَا رَبِّيْ حَقًّاۗ وَقَدْ اَحْسَنَ بِيْٓ اِذْ اَخْرَجَنِيْ مِنَ السِّجْنِ وَجَاۤءَ بِكُمْ مِّنَ الْبَدْوِ مِنْۢ بَعْدِ اَنْ نَّزَغَ الشَّيْطٰنُ بَيْنِيْ وَبَيْنَ اِخْوَتِيْۗ اِنَّ رَبِّيْ لَطِيْفٌ لِّمَا يَشَاۤءُ ۗاِنَّهٗ هُوَ الْعَلِيْمُ الْحَكِيْمُ ۝١٠٠

Wa rofa‘a abawaihi ‘alal-‘arsyi wa khorrū lahū sujjadā, wa qōla yā abati hāżā ta'wīlu ru'yāya min qobl, qod ja‘alahā robbī ḥaqqō, wa qod aḥsana bī iż akhrojanī minas-sijni wa jā-a bikum minal-badwi mim ba‘di an nazaghosy-syaiṭōnu bainī wa baina ikhwatī, inna robbī laṭīful limā yasyā', innahū huwal-‘alīmul-ḥakīm

100. And he elevated his parents on the throne, and they fell prostrate before him. He said, “Father, this is the fulfillment of my vision of long ago. My Lord has made it come true. He has blessed me, when He released me from prison, and brought you out of the wilderness, after the devil had sown conflict between me and my brothers. My Lord is Most Kind towards whomever He wills. He is the All-Knowing, the Most Wise.”

رَبِّ قَدْ اٰتَيْتَنِيْ مِنَ الْمُلْكِ وَعَلَّمْتَنِيْ مِنْ تَأْوِيْلِ الْاَحَادِيْثِۚ فَاطِرَ السَّمٰوٰتِ وَالْاَرْضِۗ اَنْتَ وَلِيّٖ فِى الدُّنْيَا وَالْاٰخِرَةِۚ تَوَفَّنِيْ مُسْلِمًا وَّاَلْحِقْنِيْ بِالصّٰلِحِيْنَ ۝١٠١

Robbi qod ātaitanī minal-mulki wa ‘allamtanī min ta'wīlil-aḥādīṡ, fāṭiros-samāwāti wal-arḍ, anta waliyyī fid-dun-yā wal-ākhiroh, tawaffanī muslimaw wa alḥiqnī biṣ-ṣōliḥīn

101. “My Lord, You have given me some authority, and taught me some interpretation of events. Initiator of the heavens and the earth; You are my Protector in this life and in the Hereafter. Receive my soul in submission, and unite me with the righteous.”

ذٰلِكَ مِنْ اَنْۢبَاۤءِ الْغَيْبِ نُوْحِيْهِ اِلَيْكَۚ وَمَا كُنْتَ لَدَيْهِمْ اِذْ اَجْمَعُوْٓا اَمْرَهُمْ وَهُمْ يَمْكُرُوْنَ ۝١٠٢

Żālika min ambā-il-ghoibi nūḥīhi ilaik, wa mā kunta ladaihim iż ajma‘ū amrohum wa hum yamkurūn

102. This is news from the past that We reveal to you. You were not present with them when they plotted and agreed on a plan.

وَمَآ اَكْثَرُ النَّاسِ وَلَوْ حَرَصْتَ بِمُؤْمِنِيْنَ ۝١٠٣

Wa mā akṡarun-nāsi wa lau ḥaroṣta bimu'minīn

103. But most people, for all your eagerness, are not believers.

وَمَا تَسْـَٔلُهُمْ عَلَيْهِ مِنْ اَجْرٍۗ اِنْ هُوَ اِلَّا ذِكْرٌ لِّلْعٰلَمِيْنَ ࣖ ۝١٠٤

Wa mā tas'aluhum ‘alaihi min ajr, in huwa illā żikrul lil-‘ālamīn

104. You ask them no wage for it. It is only a reminder for all mankind.

وَكَاَيِّنْ مِّنْ اٰيَةٍ فِى السَّمٰوٰتِ وَالْاَرْضِ يَمُرُّوْنَ عَلَيْهَا وَهُمْ عَنْهَا مُعْرِضُوْنَ ۝١٠٥

Wa ka'ayyim min āyatin fis-samāwāti wal-arḍi yamurrūna ‘alaihā wa hum ‘anhā mu‘rḍūn

105. How many a sign in the heavens and the earth do they pass by, paying no attention to them?

وَمَا يُؤْمِنُ اَكْثَرُهُمْ بِاللّٰهِ اِلَّا وَهُمْ مُّشْرِكُوْنَ ۝١٠٦

Wa mā yu'minu akṡaruhum billāhi illā wa hum musyrikūn

106. And most of them do not believe in Allah unless they associate others.

اَفَاَمِنُوْٓا اَنْ تَأْتِيَهُمْ غَاشِيَةٌ مِّنْ عَذَابِ اللّٰهِ اَوْ تَأْتِيَهُمُ السَّاعَةُ بَغْتَةً وَّهُمْ لَا يَشْعُرُوْنَ ۝١٠٧

Afa aminū an ta'tiyahum ghōsyiyatum min ‘ażābillāhi au ta'tiyahumus-sā‘atu baghtataw wa hum lā yasy‘urūn

107. Do they feel secure that a covering of Allah’s punishment will not come upon them, or that the Hour will not come upon them suddenly, while they are unaware?

قُلْ هٰذِهٖ سَبِيْلِيْٓ اَدْعُوْٓا اِلَى اللّٰهِ ۗعَلٰى بَصِيْرَةٍ اَنَا۠ وَمَنِ اتَّبَعَنِيْ ۗوَسُبْحٰنَ اللّٰهِ وَمَآ اَنَا۠ مِنَ الْمُشْرِكِيْنَ ۝١٠٨

Qul hāżihī sabīlī ad‘ū ilallāh, ‘alā baṣīrotin ana wa manittaba‘anī, wa subḥānallāhi wa mā ana minal-musyrikīn

108. Say, “This is my way; I invite to Allah, based on clear knowledge—I and whoever follows me. Glory be to Allah; and I am not of the polytheists.”

وَمَآ اَرْسَلْنَا مِنْ قَبْلِكَ اِلَّا رِجَالًا نُّوْحِيْٓ اِلَيْهِمْ مِّنْ اَهْلِ الْقُرٰىۗ اَفَلَمْ يَسِيْرُوْا فِى الْاَرْضِ فَيَنْظُرُوْا كَيْفَ كَانَ عَاقِبَةُ الَّذِيْنَ مِنْ قَبْلِهِمْۗ وَلَدَارُ الْاٰخِرَةِ خَيْرٌ لِّلَّذِيْنَ اتَّقَوْاۗ اَفَلَا تَعْقِلُوْنَ ۝١٠٩

Wa mā arsalnā min qoblika illā rijālan nūḥī ilaihim min ahlil-qurō, afalam yasīrū fil-arḍi fa yanẓurū kaifa kāna ‘āqibatul-lażīna min qoblihim, wa ladārul-ākhiroti khoirul lil-lażīnattaqou, afalā ta‘qilūn

109. We did not send before you except men, whom We inspired, from the people of the towns. Have they not roamed the earth and seen the consequences for those before them? The Home of the Hereafter is better for those who are righteous. Do you not understand?

حَتّٰٓى اِذَا اسْتَيْـَٔسَ الرُّسُلُ وَظَنُّوْٓا اَنَّهُمْ قَدْ كُذِبُوْا جَاۤءَهُمْ نَصْرُنَاۙ فَنُجِّيَ مَنْ نَّشَاۤءُ ۗوَلَا يُرَدُّ بَأْسُنَا عَنِ الْقَوْمِ الْمُجْرِمِيْنَ ۝١١٠

Ḥattā iżastai'asar-rusulu wa ẓonnū annahum qod kużibū jā-ahum naṣrunā, fa nujjiya man nasyā', wa lā yuroddu ba'sunā ‘anil-qoumil-mujrimīn

110. Until, when the messengers have despaired, and thought that they were rejected, Our help came to them. We save whomever We will, and Our severity is not averted from the guilty people.

لَقَدْ كَانَ فِيْ قَصَصِهِمْ عِبْرَةٌ لِّاُولِى الْاَلْبَابِۗ مَا كَانَ حَدِيْثًا يُّفْتَرٰى وَلٰكِنْ تَصْدِيْقَ الَّذِيْ بَيْنَ يَدَيْهِ وَتَفْصِيْلَ كُلِّ شَيْءٍ وَّهُدًى وَّرَحْمَةً لِّقَوْمٍ يُّؤْمِنُوْنَ ࣖ ۝١١١

Laqod kāna fī qoṣoṣihim ‘ibrotul li'ulil-albāb, mā kāna ḥadīṡay yuftarō wa lākin taṣdīqol-lażī baina yadaihi wa tafṣīla kulli syai'iw wa hudaw wa roḥmatal liqoumiy yu'minūn

111. In their stories is a lesson for those who possess intelligence. This is not a fabricated tale, but a confirmation of what came before it, and a detailed explanation of all things, and guidance, and mercy for people who believe.

الۤمّۤرٰۗ تِلْكَ اٰيٰتُ الْكِتٰبِۗ وَالَّذِيْٓ اُنْزِلَ اِلَيْكَ مِنْ رَّبِّكَ الْحَقُّ وَلٰكِنَّ اَكْثَرَ النَّاسِ لَا يُؤْمِنُوْنَ ۝١

Alif lām mīm rō, tilka āyātul-kitāb, wal-lażī unzila ilaika mir robbikal-ḥaqqu wa lākinna akṡaron-nāsi lā yu'minūn

1. Alif, Lam, Meem, Ra. These are the signs of the Scripture. What is revealed to you from your Lord is the truth, but most people do not believe.

اَللّٰهُ الَّذِيْ رَفَعَ السَّمٰوٰتِ بِغَيْرِ عَمَدٍ تَرَوْنَهَا ثُمَّ اسْتَوٰى عَلَى الْعَرْشِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَۗ كُلٌّ يَّجْرِيْ لِاَجَلٍ مُّسَمًّىۗ يُدَبِّرُ الْاَمْرَ يُفَصِّلُ الْاٰيٰتِ لَعَلَّكُمْ بِلِقَاۤءِ رَبِّكُمْ تُوْقِنُوْنَ ۝٢

Allāhul-lażī rofa‘as-samāwāti bighoiri ‘amadin tarounahā ṡummastawā ‘alal-‘arsyi wa sakhkhorosy-syamsa wal-qomar, kulluy yajrī li'ajalim musammā, yudabbirul-amro yufaṣṣilul-āyāti la‘allakum biliqō-i robbikum tūqinūn

2. Allah is He who raised the heavens without pillars that you can see, and then settled on the Throne. And He regulated the sun and the moon, each running for a specified period. He manages all affairs, and He explains the signs, that you may be certain of the meeting with your Lord.

وَهُوَ الَّذِيْ مَدَّ الْاَرْضَ وَجَعَلَ فِيْهَا رَوَاسِيَ وَاَنْهٰرًا ۗوَمِنْ كُلِّ الثَّمَرٰتِ جَعَلَ فِيْهَا زَوْجَيْنِ اثْنَيْنِ يُغْشِى الَّيْلَ النَّهَارَۗ اِنَّ فِيْ ذٰلِكَ لَاٰيٰتٍ لِّقَوْمٍ يَّتَفَكَّرُوْنَ ۝٣

Wa huwal-lażī maddal-arḍo wa ja‘ala fīhā rowāsiya wa anhārō, wa min kulliṡ-ṡamarōti ja‘ala fīhā zaujainiṡnaini yughsyil-lailan-nahār, inna fī żālika la'āyātil liqoumiy yatafakkarūn

3. And it is He who spread the earth, and placed in it mountains and rivers. And He placed in it two kinds of every fruit. He causes the night to overlap the day. In that are signs for people who reflect.

وَفِى الْاَرْضِ قِطَعٌ مُّتَجٰوِرٰتٌ وَّجَنّٰتٌ مِّنْ اَعْنَابٍ وَّزَرْعٌ وَّنَخِيْلٌ صِنْوَانٌ وَّغَيْرُ صِنْوَانٍ يُّسْقٰى بِمَاۤءٍ وَّاحِدٍۙ وَّنُفَضِّلُ بَعْضَهَا عَلٰى بَعْضٍ فِى الْاُكُلِۗ اِنَّ فِيْ ذٰلِكَ لَاٰيٰتٍ لِّقَوْمٍ يَّعْقِلُوْنَ ۝٤

Wa fil-arḍi qiṭo‘um mutajāwirōtuw wa jannātum min a‘nābiw wa zar‘uw wa nakhīlun ṣinwānuw wa ghoiru ṣinwāniy yusqō bimā-iw wāḥid, wa nufaḍḍilu ba‘ḍohā ‘alā ba‘ḍin fil-ukul, inna fī żālika la'āyātil liqoumiy ya‘qilūn

4. On earth are adjacent terrains, and gardens of vines, and crops, and date-palms, from the same root or from distinct roots, irrigated with the same water. We make some taste better than others. In that are proofs for people who reason.

وَاِنْ تَعْجَبْ فَعَجَبٌ قَوْلُهُمْ ءَاِذَا كُنَّا تُرٰبًا ءَاِنَّا لَفِيْ خَلْقٍ جَدِيْدٍ ەۗ اُولٰۤىِٕكَ الَّذِيْنَ كَفَرُوْا بِرَبِّهِمْۚ وَاُولٰۤىِٕكَ الْاَغْلٰلُ فِيْٓ اَعْنَاقِهِمْۚ وَاُولٰۤىِٕكَ اَصْحٰبُ النَّارِۚ هُمْ فِيْهَا خٰلِدُوْنَ ۝٥

Wa in ta‘jab fa ‘ajabun qouluhum a'iżā kunnā turōban a'innā lafī kholqin jadīd, ulā-ikal-lażīna kafarū birobbihim, wa ulā-ikal-aghlālu fī a‘nāqihim, wa ulā-ika aṣḥābun-nār, hum fīhā khōlidūn

5. Should you wonder—the real wonder is their saying: “When we have become dust, will we be in a new creation?” Those are they who defied their Lord. Those are they who will have yokes around their necks. Those are the inhabitants of the Fire, where they will remain forever.

وَيَسْتَعْجِلُوْنَكَ بِالسَّيِّئَةِ قَبْلَ الْحَسَنَةِ وَقَدْ خَلَتْ مِنْ قَبْلِهِمُ الْمَثُلٰتُۗ وَاِنَّ رَبَّكَ لَذُوْ مَغْفِرَةٍ لِّلنَّاسِ عَلٰى ظُلْمِهِمْۚ وَاِنَّ رَبَّكَ لَشَدِيْدُ الْعِقَابِ ۝٦

Wa yasta‘jilūnaka bis-sayyi'ati qoblal-ḥasanati wa qod kholat min qoblihimul-maṡulāt, wa inna robbaka lażū maghfirotil lin-nāsi ‘alā ẓulmihim, wa inna robbaka lasyadīdul-‘iqōb

6. And they urge you to hasten evil before good, though examples have passed away before them. Your Lord is full of forgiveness towards the people for their wrongdoings, yet your Lord is severe in retribution.

وَيَقُوْلُ الَّذِيْنَ كَفَرُوْا لَوْلَآ اُنْزِلَ عَلَيْهِ اٰيَةٌ مِّنْ رَّبِّهٖۗ اِنَّمَآ اَنْتَ مُنْذِرٌ وَّلِكُلِّ قَوْمٍ هَادٍ ࣖ ۝٧

Wa yaqūlul-lażīna kafarū lau lā unzila ‘alaihi āyatum mir robbih, innamā anta munżiruw wa likulli qoumin hād

7. Those who disbelieve say, “Why was a miracle not sent down to him from his Lord?” You are only a warner, and to every community is a guide.

اَللّٰهُ يَعْلَمُ مَا تَحْمِلُ كُلُّ اُنْثٰى وَمَا تَغِيْضُ الْاَرْحَامُ وَمَا تَزْدَادُ ۗوَكُلُّ شَيْءٍ عِنْدَهٗ بِمِقْدَارٍ ۝٨

Allāhu ya‘lamu mā taḥmilu kullu unṡā wa mā taghīḍul-arḥāmu wa mā tazdād, wa kullu syai'in ‘indahū bimiqdār

8. Allah knows what every female bears, and every increase and decrease of the wombs. With Him, everything is by measure.

عٰلِمُ الْغَيْبِ وَالشَّهَادَةِ الْكَبِيْرُ الْمُتَعَالِ ۝٩

‘Alimul-ghoibi wasy-syahādatil-kabīrul-muta‘āl

9. The Knower of the Invisible and the Visible; the Grand, the Supreme.

سَوَاۤءٌ مِّنْكُمْ مَّنْ اَسَرَّ الْقَوْلَ وَمَنْ جَهَرَ بِهٖ وَمَنْ هُوَ مُسْتَخْفٍۢ بِالَّيْلِ وَسَارِبٌۢ بِالنَّهَارِ ۝١٠

Sawā-um minkum man asarrol-qoula wa man jaharo bihī wa man huwa mustakhfim bil-laili wa sāribum bin-nahār

10. It is the same; whether one of you conceals his speech, or declares it; whether he goes into hiding by night, or goes out by day.

لَهٗ مُعَقِّبٰتٌ مِّنْۢ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهٖ يَحْفَظُوْنَهٗ مِنْ اَمْرِ اللّٰهِ ۗاِنَّ اللّٰهَ لَا يُغَيِّرُ مَا بِقَوْمٍ حَتّٰى يُغَيِّرُوْا مَا بِاَنْفُسِهِمْۗ وَاِذَآ اَرَادَ اللّٰهُ بِقَوْمٍ سُوْۤءًا فَلَا مَرَدَّ لَهٗ ۚوَمَا لَهُمْ مِّنْ دُوْنِهٖ مِنْ وَّالٍ ۝١١

Lahū mu‘aqqibātum mim baini yadaihi wa min kholfihī yaḥfaẓūnahū min amrillāh, innallāha lā yughoyyiru mā biqoumin ḥattā yughoyyirū mā bi'anfusihim, wa iżā arōdallāhu biqoumin sū-an falā marodda lah, wa mā lahum min dūnihī miw wāl

11. He has a succession; before him and behind him, protecting him by Allah’s command. Allah does not change the condition of a people until they change what is within themselves. And if Allah wills any hardship for a people, there is no turning it back; and apart from Him they have no protector.

هُوَ الَّذِيْ يُرِيْكُمُ الْبَرْقَ خَوْفًا وَّطَمَعًا وَّيُنْشِئُ السَّحَابَ الثِّقَالَۚ ۝١٢

Huwal-lażī yurīkumul -barqo khoufaw wa ṭoma‘aw wa yunsyi'us -saḥābaṡ-ṡiqōl

12. It is He who shows you the lightning, causing fear and hope. And He produces the heavy clouds.

وَيُسَبِّحُ الرَّعْدُ بِحَمْدِهٖ وَالْمَلٰۤىِٕكَةُ مِنْ خِيْفَتِهٖۚ وَيُرْسِلُ الصَّوَاعِقَ فَيُصِيْبُ بِهَا مَنْ يَّشَاۤءُ وَهُمْ يُجَادِلُوْنَ فِى اللّٰهِ ۚوَهُوَ شَدِيْدُ الْمِحَالِۗ ۝١٣

Wa yusabbiḥur-ro‘du biḥamdihī wal-malā-ikatu min khīfatih, wa yursiluṣ-ṣowā‘iqo fa yuṣību bihā may yasyā-u wa hum yujālidilūna fillāh, wa huwa syadīdul-miḥāl

13. The thunder praises His glory, and so do the angels, in awe of Him. And He sends the thunderbolts, striking with them whomever He wills. Yet they argue about Allah, while He is Tremendous in might.

لَهٗ دَعْوَةُ الْحَقِّۗ وَالَّذِيْنَ يَدْعُوْنَ مِنْ دُوْنِهٖ لَا يَسْتَجِيْبُوْنَ لَهُمْ بِشَيْءٍ اِلَّا كَبَاسِطِ كَفَّيْهِ اِلَى الْمَاۤءِ لِيَبْلُغَ فَاهُ وَمَا هُوَ بِبَالِغِهٖۗ وَمَا دُعَاۤءُ الْكٰفِرِيْنَ اِلَّا فِيْ ضَلٰلٍ ۝١٤

Lahū da‘watul-ḥaqq, wal-lażīna yad‘ūna min dūnihī lā yastajībūna lahum bisyai'in illā kabāsiṭi kaffaihi ilal-mā-i liyablugho fāhu wa mā huwa bibālighih, wa mā du‘ā-ul-kāfirīna illā fī ḍolāl

14. To Him belongs the call to truth. Those they call upon besides Him do not respond to them with anything—except as someone who stretches his hands towards water, so that it may reach his mouth, but it does not reach it. The prayers of the unbelievers are only in vain.

وَلِلّٰهِ يَسْجُدُ مَنْ فِى السَّمٰوٰتِ وَالْاَرْضِ طَوْعًا وَّكَرْهًا وَّظِلٰلُهُمْ بِالْغُدُوِّ وَالْاٰصَالِ ۩ ۝١٥

Wa lillāhi yasjudu man fis-samāwāti wal-arḍi ṭou‘aw wa karhaw wa ẓilāluhum bil-ghuduwwi wal-āṣōl

15. To Allah prostrates everyone in the heavens and the earth, willingly or unwillingly, as do their shadows, in the morning and in the evening.

قُلْ مَنْ رَّبُّ السَّمٰوٰتِ وَالْاَرْضِۗ قُلِ اللّٰهُ ۗقُلْ اَفَاتَّخَذْتُمْ مِّنْ دُوْنِهٖٓ اَوْلِيَاۤءَ لَا يَمْلِكُوْنَ لِاَنْفُسِهِمْ نَفْعًا وَّلَا ضَرًّاۗ قُلْ هَلْ يَسْتَوِى الْاَعْمٰى وَالْبَصِيْرُ ەۙ اَمْ هَلْ تَسْتَوِى الظُّلُمٰتُ وَالنُّوْرُ ەۚ اَمْ جَعَلُوْا لِلّٰهِ شُرَكَاۤءَ خَلَقُوْا كَخَلْقِهٖ فَتَشَابَهَ الْخَلْقُ عَلَيْهِمْۗ قُلِ اللّٰهُ خَالِقُ كُلِّ شَيْءٍ وَّهُوَ الْوَاحِدُ الْقَهَّارُ ۝١٦

Qul mar robbus-samāwāti wal-arḍ, qulillāh, qul afattakhożtum min dūnihī auliyā-a lā yamlikūna li'anfusihim naf‘aw wa lā ḍorrō, qul hal yastawil-a‘mā wal-baṣīr, am hal tastawiẓ-ẓulumātu wan-nūr, am ja‘alū lillāhi syurokā-a kholaqū kakholqihī fa tasyābahal-kholqu ‘alaihim, qulillāhu khōliqu kulli syai'iw wa huwal-wāḥidul-qohhār

16. Say, “Who is the Lord of the heavens and the earth?” Say, “Allah.” Say, “Have you taken besides Him protectors, who have no power to profit or harm even themselves?” Say, “Are the blind and the seeing equal? Or are darkness and light equal? Or have they assigned to Allah associates, who created the likes of His creation, so that the creations seemed to them alike?” Say, “Allah is the Creator of all things, and He is the One, the Irresistible.”

اَنْزَلَ مِنَ السَّمَاۤءِ مَاۤءً فَسَالَتْ اَوْدِيَةٌ ۢ بِقَدَرِهَا فَاحْتَمَلَ السَّيْلُ زَبَدًا رَّابِيًا ۗوَمِمَّا يُوْقِدُوْنَ عَلَيْهِ فِى النَّارِ ابْتِغَاۤءَ حِلْيَةٍ اَوْ مَتَاعٍ زَبَدٌ مِّثْلُهٗ ۗ كَذٰلِكَ يَضْرِبُ اللّٰهُ الْحَقَّ وَالْبَاطِلَ ەۗ فَاَمَّا الزَّبَدُ فَيَذْهَبُ جُفَاۤءً ۚوَاَمَّا مَا يَنْفَعُ النَّاسَ فَيَمْكُثُ فِى الْاَرْضِۗ كَذٰلِكَ يَضْرِبُ اللّٰهُ الْاَمْثَالَ ۗ ۝١٧

Anzala minas-samā-i mā-an fa sālat audiyatum biqodarihā faḥtamalas-sailu zabadar rōbiyā, wa mimmā yūqidūna ‘alaihi fin-nāribtighō-a ḥilyatin au matā‘in zabadum miṡluh, każālika yaḍribullāhul-ḥaqqo wal-bāṭil, fa ammaz-zabadu fa yażhabu jufā-ā, wa ammā mā yanfa‘un-nāsa fa yamkuṡu fil-arḍ, każālika yaḍribullāhul-amṡāl

17. He sends down water from the sky, and riverbeds flow according to their capacity. The current carries swelling froth. And from what they heat in fire of ornaments or utensils comes a similar froth. Thus Allah exemplifies truth and falsehood. As for the froth, it is swept away, but what benefits the people remains in the ground. Thus Allah presents the analogies.

لِلَّذِيْنَ اسْتَجَابُوْا لِرَبِّهِمُ الْحُسْنٰىۗ وَالَّذِيْنَ لَمْ يَسْتَجِيْبُوْا لَهٗ لَوْ اَنَّ لَهُمْ مَّا فِى الْاَرْضِ جَمِيْعًا وَّمِثْلَهٗ مَعَهٗ لَافْتَدَوْا بِهٖ ۗ اُولٰۤىِٕكَ لَهُمْ سُوْۤءُ الْحِسَابِ ەۙ وَمَأْوٰىهُمْ جَهَنَّمُ ۗوَبِئْسَ الْمِهَادُ ࣖ ۝١٨

Lil-lażīnastajābū lirobbihimul-ḥusnā, wal-lażīna lam yastajībū lahū lau anna lahum mā fil-arḍi jamī‘aw wa miṡlahū ma‘ahū laftadau bih, ulā-ika lahum sū-ul-ḥisāb, wa ma'wāhum jahannam, wa bi'sal-mihād

18. For those who respond to their Lord is the best. But as for those who do not respond to Him, even if they possessed everything on earth, and twice as much, they could not redeem themselves with it. Those will have the worst reckoning; and their home is Hell—a miserable destination.

اَفَمَنْ يَّعْلَمُ اَنَّمَآ اُنْزِلَ اِلَيْكَ مِنْ رَّبِّكَ الْحَقُّ كَمَنْ هُوَ اَعْمٰىۗ اِنَّمَا يَتَذَكَّرُ اُولُوا الْاَلْبَابِۙ ۝١٩

Afamay ya‘lamu annamā unzila ilaika mir robbikal-ḥaqqu kaman huwa a‘mā, innamā yatażakkaru ulul-albāb

19. Is he who knows that what was revealed to you from your Lord is the truth, like him who is blind? Only those who reason will remember.

الَّذِيْنَ يُوْفُوْنَ بِعَهْدِ اللّٰهِ وَلَا يَنْقُضُوْنَ الْمِيْثَاقَۙ ۝٢٠

Al-lażīna yūfūna bi‘ahdillāhi wa lā yanquḍūnal-mīṡāq

20. Those who fulfill the promise to Allah, and do not violate the agreement.

وَالَّذِيْنَ يَصِلُوْنَ مَآ اَمَرَ اللّٰهُ بِهٖٓ اَنْ يُّوْصَلَ وَيَخْشَوْنَ رَبَّهُمْ وَيَخَافُوْنَ سُوْۤءَ الْحِسَابِ ۗ ۝٢١

Wal-lażīna yaṣilūna mā amarollāhu bihī ay yūṣola wa yakhsyauna robbahum wa yakhōfūna sū-al-ḥisāb

21. And those who join what Allah has commanded to be joined, and fear their Lord, and dread the dire reckoning.

وَالَّذِيْنَ صَبَرُوا ابْتِغَاۤءَ وَجْهِ رَبِّهِمْ وَاَقَامُوا الصَّلٰوةَ وَاَنْفَقُوْا مِمَّا رَزَقْنٰهُمْ سِرًّا وَّعَلَانِيَةً وَّيَدْرَءُوْنَ بِالْحَسَنَةِ السَّيِّئَةَ اُولٰۤىِٕكَ لَهُمْ عُقْبَى الدَّارِۙ ۝٢٢

Wal-lażīna ṣobarubtighō-a wajhi robbihim wa aqōmuṣ-ṣolāta wa anfaqū mimmā rozaqnāhum sirrow wa ‘alāniyataw wa yadro'ūna bil-ḥasanatis-sayyi'ata ulā-ika lahum ‘uqbad-dār

22. And those who patiently seek the presence of their Lord, and pray regularly, and spend from Our provisions to them, secretly and openly, and repel evil with good. These will have the Ultimate Home.

جَنّٰتُ عَدْنٍ يَّدْخُلُوْنَهَا وَمَنْ صَلَحَ مِنْ اٰبَاۤىِٕهِمْ وَاَزْوَاجِهِمْ وَذُرِّيّٰتِهِمْ وَالْمَلٰۤىِٕكَةُ يَدْخُلُوْنَ عَلَيْهِمْ مِّنْ كُلِّ بَابٍۚ ۝٢٣

Jannātu ‘adniy yadkhulūnahā wa man ṣolaḥa min ābā-ihim wa azwājihim wa żurriyyātihim wal-malā-ikatu yadkhulūna ‘alaihim min kulli bāb

23. Everlasting Gardens, which they will enter, along with the righteous among their parents, and their spouses, and their descendants. And the angels will enter upon them from every gate.

سَلٰمٌ عَلَيْكُمْ بِمَا صَبَرْتُمْ فَنِعْمَ عُقْبَى الدَّارِۗ ۝٢٤

Salāmun ‘alaikum bimā ṣobartum fa ni‘ma ‘uqbad-dār

24. “Peace be upon you, because you endured patiently. How excellent is the Final Home.”

وَالَّذِيْنَ يَنْقُضُوْنَ عَهْدَ اللّٰهِ مِنْ ۢ بَعْدِ مِيْثَاقِهٖ وَيَقْطَعُوْنَ مَآ اَمَرَ اللّٰهُ بِهٖٓ اَنْ يُّوْصَلَ وَيُفْسِدُوْنَ فِى الْاَرْضِۙ اُولٰۤىِٕكَ لَهُمُ اللَّعْنَةُ وَلَهُمْ سُوْۤءُ الدَّارِ ۝٢٥

Wal-lażīna yanquḍūna ‘ahdallāhi mim ba‘di mīṡāqihī wa yaqṭo‘ūna mā amarollāhu bihī ay yūṣola wa yufsidūna fil-arḍ, ulā-ika lahumul-la‘natu wa lahum sū-ud-dār

25. As for those who violate the promise to Allah, after pledging to keep it, and sever what Allah has commanded to be joined, and spread corruption on earth—these, the curse will be upon them, and they will have the Worst Home.

اَللّٰهُ يَبْسُطُ الرِّزْقَ لِمَنْ يَّشَاۤءُ وَيَقْدِرُ ۗوَفَرِحُوْا بِالْحَيٰوةِ الدُّنْيَاۗ وَمَا الْحَيٰوةُ الدُّنْيَا فِى الْاٰخِرَةِ اِلَّا مَتَاعٌ ࣖ ۝٢٦

Allāhu yabsuṭur-rizqo limay yasyā-u wa yaqdir, wa fariḥū bil-ḥayātid-dun-yā, wa mal-ḥayātud-dun-yā fil-ākhiroti illā matā‘

26. Allah dispenses the provisions to whomever He wills, and restricts. And they delight in the worldly life; yet the worldly life, compared to the Hereafter, is only enjoyment.

وَيَقُوْلُ الَّذِيْنَ كَفَرُوْا لَوْلَآ اُنْزِلَ عَلَيْهِ اٰيَةٌ مِّنْ رَّبِّهٖۗ قُلْ اِنَّ اللّٰهَ يُضِلُّ مَنْ يَّشَاۤءُ وَيَهْدِيْٓ اِلَيْهِ مَنْ اَنَابَۖ ۝٢٧

Wa yaqūlul-lażīna kafarū lau lā unzila ‘alaihi āyatum mir robbih, qul innallāha yuḍillu may yasyā-u wa yahdī ilaihi man anāb

27. Those who disbelieve say, “If only a miracle was sent down to him from his Lord.” Say, “Allah leads astray whomever He wills, and He guides to Himself whoever repents.”

الَّذِيْنَ اٰمَنُوْا وَتَطْمَىِٕنُّ قُلُوْبُهُمْ بِذِكْرِ اللّٰهِ ۗ اَلَا بِذِكْرِ اللّٰهِ تَطْمَىِٕنُّ الْقُلُوْبُ ۗ ۝٢٨

Al-lażīna āmanū wa taṭma'innu qulūbuhum biżikrillāh, alā biżikrillāhi taṭma'innul-qulūb

28. Those who believe, and whose hearts find comfort in the remembrance of Allah. Surely, it is in the remembrance of Allah that hearts find comfort.

اَلَّذِيْنَ اٰمَنُوْا وَعَمِلُوا الصّٰلِحٰتِ طُوْبٰى لَهُمْ وَحُسْنُ مَاٰبٍ ۝٢٩

Allażīna āmanū wa ‘amiluṣ-ṣōliḥāti ṭūbā lahum wa ḥusnu ma'āb

29. For those who believe and do righteous deeds—for them is happiness and a beautiful return.

كَذٰلِكَ اَرْسَلْنٰكَ فِيْٓ اُمَّةٍ قَدْ خَلَتْ مِنْ قَبْلِهَآ اُمَمٌ لِّتَتْلُوَا۟ عَلَيْهِمُ الَّذِيْٓ اَوْحَيْنَآ اِلَيْكَ وَهُمْ يَكْفُرُوْنَ بِالرَّحْمٰنِۗ قُلْ هُوَ رَبِّيْ لَآ اِلٰهَ اِلَّا هُوَۚ عَلَيْهِ تَوَكَّلْتُ وَاِلَيْهِ مَتَابِ ۝٣٠

Każālika arsalnāka fī ummatin qod kholat min qoblihā umamul litatluwa ‘alaihimul-lażī auḥainā ilaika wa hum yakfurūna bir-roḥmān, qul huwa robbī lā ilāha illā huw, ‘alaihi tawakkaltu wa ilaihi matāb

30. Thus We sent you among a community before which other communities have passed away, that you may recite to them what We revealed to you. Yet they deny the Benevolent One. Say, “He is my Lord; there is no god but He; in Him I trust, and to Him is my repentance.”

وَلَوْ اَنَّ قُرْاٰنًا سُيِّرَتْ بِهِ الْجِبَالُ اَوْ قُطِّعَتْ بِهِ الْاَرْضُ اَوْ كُلِّمَ بِهِ الْمَوْتٰىۗ بَلْ لِّلّٰهِ الْاَمْرُ جَمِيْعًاۗ اَفَلَمْ يَا۟يْـَٔسِ الَّذِيْنَ اٰمَنُوْٓا اَنْ لَّوْ يَشَاۤءُ اللّٰهُ لَهَدَى النَّاسَ جَمِيْعًاۗ وَلَا يَزَالُ الَّذِيْنَ كَفَرُوْا تُصِيْبُهُمْ بِمَا صَنَعُوْا قَارِعَةٌ اَوْ تَحُلُّ قَرِيْبًا مِّنْ دَارِهِمْ حَتّٰى يَأْتِيَ وَعْدُ اللّٰهِ ۗاِنَّ اللّٰهَ لَا يُخْلِفُ الْمِيْعَادَ ࣖ ۝٣١

Wa lau anna qur'ānan suyyirot bihil-jibālu au quṭṭi‘at bihil-arḍu au kullima bihil-mautā, bal lillāhil-amru jamī‘ā, afalam yai'asil-lażīna āmanū allau yasyā-ullāhu lahadan-nāsa jamī‘ā, wa lā yazālul-lażīna kafarū tuṣībuhum bimā ṣona‘ū qōri‘atun au taḥullu qorībam min dārihim ḥattā ya'tiya wa‘dullāh, innallāha lā yukhliful-mī‘ād

31. Even if there were a Quran, by which mountains could be set in motion, or by which the earth could be shattered, or by which the dead could be made to speak. In fact, every decision rests with Allah. Did the believers not give up and realize that had Allah willed, He would have guided all humanity? Disasters will continue to strike those who disbelieve, because of their deeds, or they fall near their homes, until Allah’s promise comes true. Allah never breaks a promise.

وَلَقَدِ اسْتُهْزِئَ بِرُسُلٍ مِّنْ قَبْلِكَ فَاَمْلَيْتُ لِلَّذِيْنَ كَفَرُوْا ثُمَّ اَخَذْتُهُمْ فَكَيْفَ كَانَ عِقَابِ ۝٣٢

Wa laqodistuhzi'a birusulim min qoblika fa amlaitu lil-lażīna kafarū ṡumma akhożtuhum fa kaifa kāna ‘iqōb

32. Messengers before you were ridiculed, but I granted the disbelievers respite, and then I seized them. What a punishment it was!

اَفَمَنْ هُوَ قَاۤىِٕمٌ عَلٰى كُلِّ نَفْسٍۢ بِمَا كَسَبَتْۚ وَجَعَلُوْا لِلّٰهِ شُرَكَاۤءَ ۗ قُلْ سَمُّوْهُمْۗ اَمْ تُنَبِّـُٔوْنَهٗ بِمَا لَا يَعْلَمُ فِى الْاَرْضِ اَمْ بِظَاهِرٍ مِّنَ الْقَوْلِ ۗبَلْ زُيِّنَ لِلَّذِيْنَ كَفَرُوْا مَكْرُهُمْ وَصُدُّوْا عَنِ السَّبِيْلِ ۗوَمَنْ يُّضْلِلِ اللّٰهُ فَمَا لَهٗ مِنْ هَادٍ ۝٣٣

Afaman huwa qō-imun ‘alā kulli nafsim bimā kasabat, wa ja‘alū lillāhi syurokā', qul sammūhum, am tunabbi'ūnahū bimā lā ya‘lamu fil-arḍi am biẓōhirim minal-qoul, bal zuyyina lil-lażīna kafarū makruhum wa ṣuddū ‘anis-sabīl, wa may yuḍlilillāhu famā lahū min hād

33. Is He who is watchful over the deeds of every soul? Yet they ascribe associates to Allah. Say, “Name them! Or are you informing Him of something on earth He does not know, or is it a show of words?” In fact, the scheming of those who disbelieve is made to appear good to them, and they are averted from the path. Whomever Allah misguides has no guide.

لَهُمْ عَذَابٌ فِى الْحَيٰوةِ الدُّنْيَا وَلَعَذَابُ الْاٰخِرَةِ اَشَقُّۚ وَمَا لَهُمْ مِّنَ اللّٰهِ مِنْ وَّاقٍ ۝٣٤

Lahum ‘ażābun fil-ḥayātid-dun-yā wa la‘ażābul-ākhiroti asyaqq, wa mā lahum minallāhi miw wāq

34. There is for them torment in the worldly life, but the torment of the Hereafter is harsher. And they have no defender against Allah.

مَثَلُ الْجَنَّةِ الَّتِيْ وُعِدَ الْمُتَّقُوْنَۗ تَجْرِيْ مِنْ تَحْتِهَا الْاَنْهٰرُۗ اُكُلُهَا دَاۤىِٕمٌ وَّظِلُّهَاۗ تِلْكَ عُقْبَى الَّذِيْنَ اتَّقَوْا ۖوَّعُقْبَى الْكٰفِرِيْنَ النَّارُ ۝٣٥

Maṡalul-jannatil-latī wu‘idal-muttaqūn, tajrī min taḥtihal-anhār, ukuluhā dā-imuw wa ẓilluhā, tilka ‘uqbal-lażīnattaqou, wa ‘uqbal-kāfirīnan-nār

35. The likeness of the Garden promised to the righteous: rivers flowing beneath it; its food is perpetual, and so is its shade. Such is the sequel for those who guard against evil, but the sequel of the disbelievers is the Fire.

وَالَّذِيْنَ اٰتَيْنٰهُمُ الْكِتٰبَ يَفْرَحُوْنَ بِمَآ اُنْزِلَ اِلَيْكَ وَمِنَ الْاَحْزَابِ مَنْ يُّنْكِرُ بَعْضَهٗ ۗ قُلْ اِنَّمَآ اُمِرْتُ اَنْ اَعْبُدَ اللّٰهَ وَلَآ اُشْرِكَ بِهٖ ۗاِلَيْهِ اَدْعُوْا وَاِلَيْهِ مَاٰبِ ۝٣٦

Wal-lażīna ātaināhumul-kitāba yafroḥūna bimā unzila ilaika wa minal-aḥzābi may yunkiru ba‘ḍoh, qul innamā umirtu an a‘budallāha wa lā usyrika bih, ilaihi ad‘ū wa ilaihi ma'āb

36. Those to whom We gave the Scripture rejoice in what was revealed to you, while some factions reject parts of it. Say, “I am commanded to worship Allah, and to never associate anything with Him. To Him I invite, and to Him is my return.”

وَكَذٰلِكَ اَنْزَلْنٰهُ حُكْمًا عَرَبِيًّاۗ وَلَىِٕنِ اتَّبَعْتَ اَهْوَاۤءَهُمْ بَعْدَمَا جَاۤءَكَ مِنَ الْعِلْمِۙ مَا لَكَ مِنَ اللّٰهِ مِنْ وَّلِيٍّ وَّلَا وَاقٍ ࣖ ۝٣٧

Wa każālika anzalnāhu ḥukman ‘arobiyyā, wa la'inittaba‘ta ahwā-ahum ba‘da mā jā-aka minal-‘ilm, mā laka minallāhi miw waliyyiw wa lā wāq

37. Thus We revealed it an Arabic code of law. Were you to follow their desires, after the knowledge that has come to you, you would have neither ally nor defender against Allah.

وَلَقَدْ اَرْسَلْنَا رُسُلًا مِّنْ قَبْلِكَ وَجَعَلْنَا لَهُمْ اَزْوَاجًا وَّذُرِّيَّةً ۗوَمَا كَانَ لِرَسُوْلٍ اَنْ يَّأْتِيَ بِاٰيَةٍ اِلَّا بِاِذْنِ اللّٰهِ ۗلِكُلِّ اَجَلٍ كِتَابٌ ۝٣٨

Wa laqod arsalnā rusulam min qoblika wa ja‘alnā lahum azwājaw wa żurriyyah, wa mā kāna lirosūlin ay ya'tiya bi'āyatin illā bi'iżnillāh, likulli ajalin kitāb

38. We sent messengers before you, and We assigned for them wives and offspring. No messenger could bring a sign except with the permission of Allah. For every era is a scripture.

يَمْحُوا اللّٰهُ مَا يَشَاۤءُ وَيُثْبِتُ ۚوَعِنْدَهٗٓ اُمُّ الْكِتٰبِ ۝٣٩

Yamḥullāhu mā yasyā-u wa yuṡbit, wa ‘indahū ummul-kitāb

39. Allah abolishes whatever He wills, and He affirms. With Him is the source of the Scripture.

وَاِنْ مَّا نُرِيَنَّكَ بَعْضَ الَّذِيْ نَعِدُهُمْ اَوْ نَتَوَفَّيَنَّكَ فَاِنَّمَا عَلَيْكَ الْبَلٰغُ وَعَلَيْنَا الْحِسَابُ ۝٤٠

Wa immā nuriyannaka ba‘ḍol-lażī na‘iduhum au natawaffayannaka fa innamā ‘alaikal-balāghu wa ‘alainal-ḥisāb

40. Whether We show you some of what We have promised them, or We cause you to die—your duty is to inform, and Ours is the reckoning.

اَوَلَمْ يَرَوْا اَنَّا نَأْتِى الْاَرْضَ نَنْقُصُهَا مِنْ اَطْرَافِهَاۗ وَاللّٰهُ يَحْكُمُ لَا مُعَقِّبَ لِحُكْمِهٖۗ وَهُوَ سَرِيْعُ الْحِسَابِ ۝٤١

Awa lam yarou annā na'til-arḍo nanquṣuhā min aṭrōfihā, wallāhu yaḥkumu lā mu‘aqqiba liḥukmih, wa huwa sarī‘ul-ḥisāb

41. Do they not see how We deal with the earth, diminishing it at its edges? Allah judges; and nothing can hold back His judgment. And He is quick to settle accounts.

وَقَدْ مَكَرَ الَّذِيْنَ مِنْ قَبْلِهِمْ فَلِلّٰهِ الْمَكْرُ جَمِيْعًا ۗيَعْلَمُ مَا تَكْسِبُ كُلُّ نَفْسٍۗ وَسَيَعْلَمُ الْكُفّٰرُ لِمَنْ عُقْبَى الدَّارِ ۝٤٢

Wa qod makarol-lażīna min qoblihim fa lillāhil-makru jamī‘ā, ya‘lamu mā taksibu kullu nafs, wa saya‘lamul-kuffāru liman ‘uqbad-dār

42. Those before them planned, but the entire plan is up to Allah. He knows what every soul earns. Those who disbelieve will know to whom the Ultimate Home is.

وَيَقُوْلُ الَّذِيْنَ كَفَرُوْا لَسْتَ مُرْسَلًا ۗ قُلْ كَفٰى بِاللّٰهِ شَهِيْدًاۢ بَيْنِيْ وَبَيْنَكُمْۙ وَمَنْ عِنْدَهٗ عِلْمُ الْكِتٰبِ ࣖ ۝٤٣

Wa yaqūlul-lażīna kafarū lasta mursalā, qul kafā billāhi syahīdam bainī wa bainakum, wa man ‘indahū ‘ilmul-kitāb

43. Those who disbelieve say, “You are not a messenger.” Say, “Allah is a sufficient witness between me and you, and whoever has knowledge of the Scripture.”

الۤرٰ ۗ كِتٰبٌ اَنْزَلْنٰهُ اِلَيْكَ لِتُخْرِجَ النَّاسَ مِنَ الظُّلُمٰتِ اِلَى النُّوْرِ ەۙ بِاِذْنِ رَبِّهِمْ اِلٰى صِرَاطِ الْعَزِيْزِ الْحَمِيْدِۙ ۝١

Alif lām rō, kitābun anzalnāhu ilaika litukhrijan-nāsa minaẓ-ẓulumāti ilan-nūr, bi'iżni robbihim ilā ṣirōṭil-‘azīzil-ḥamīd

1. Alif, Lam, Ra. A Scripture that We revealed to you, that you may bring humanity from darkness to light—with the permission of their Lord—to the path of the Almighty, the Praiseworthy.

اللّٰهِ الَّذِيْ لَهٗ مَا فِى السَّمٰوٰتِ وَمَا فِى الْاَرْضِۗ وَوَيْلٌ لِّلْكٰفِرِيْنَ مِنْ عَذَابٍ شَدِيْدٍۙ ۝٢

Allāhil-lażī lahū mā fis-samāwāti wa mā fil-arḍ, wa wailul lil-kāfirīna min ‘ażābin syadīd

2. Allah—to whom belongs what is in the heavens and the earth. And woe to the disbelievers from a severe torment.

ۨالَّذِيْنَ يَسْتَحِبُّوْنَ الْحَيٰوةَ الدُّنْيَا عَلَى الْاٰخِرَةِ وَيَصُدُّوْنَ عَنْ سَبِيْلِ اللّٰهِ وَيَبْغُوْنَهَا عِوَجًا ۗ اُولٰۤىِٕكَ فِيْ ضَلٰلٍۢ بَعِيْدٍ ۝٣

Allażīna yastaḥibbūnal-ḥayātad-dun-yā ‘alal-ākhiroti wa yaṣuddūna ‘an sabīlillāhi wa yabghūnahā ‘iwajā, ulā-ika fī ḍolālim ba‘īd

3. Those who prefer the present life to the Hereafter, and repel from the path of Allah, and seek to make it crooked—these are far astray.

وَمَآ اَرْسَلْنَا مِنْ رَّسُوْلٍ اِلَّا بِلِسَانِ قَوْمِهٖ لِيُبَيِّنَ لَهُمْ ۗفَيُضِلُّ اللّٰهُ مَنْ يَّشَاۤءُ وَيَهْدِيْ مَنْ يَّشَاۤءُ ۗوَهُوَ الْعَزِيْزُ الْحَكِيْمُ ۝٤

Wa mā arsalnā mir rosūlin illā bilisāni qoumihī liyubayyina lahum, fa yuḍillullāhu may yasyā-u wa yahdī may yasyā', wa huwal-‘azīzul-ḥakīm

4. We never sent any messenger except in the language of his people, to make things clear for them. Allah leads astray whom He wills, and guides whom He wills. He is the Mighty, the Wise.

وَلَقَدْ اَرْسَلْنَا مُوْسٰى بِاٰيٰتِنَآ اَنْ اَخْرِجْ قَوْمَكَ مِنَ الظُّلُمٰتِ اِلَى النُّوْرِ ەۙ وَذَكِّرْهُمْ بِاَيّٰىمِ اللّٰهِ ۗاِنَّ فِيْ ذٰلِكَ لَاٰيٰتٍ لِّكُلِّ صَبَّارٍ شَكُوْرٍ ۝٥

Wa laqod arsalnā mūsā bi'āyātinā an akhrij qoumaka minaẓ-ẓulumāti ilan-nūr, wa żakkirhum bi'ayyāmillāh, inna fī żālika la'āyātil likulli ṣobbārin syakūr

5. We sent Moses with Our signs: “Bring your people out of darkness into light, and remind them of the Days of Allah.” In that are signs for every patient and thankful person.

وَاِذْ قَالَ مُوْسٰى لِقَوْمِهِ اذْكُرُوْا نِعْمَةَ اللّٰهِ عَلَيْكُمْ اِذْ اَنْجٰىكُمْ مِّنْ اٰلِ فِرْعَوْنَ يَسُوْمُوْنَكُمْ سُوْۤءَ الْعَذَابِ وَيُذَبِّحُوْنَ اَبْنَاۤءَكُمْ وَيَسْتَحْيُوْنَ نِسَاۤءَكُمْ ۗوَفِيْ ذٰلِكُمْ بَلَاۤءٌ مِّنْ رَّبِّكُمْ عَظِيْمٌ ࣖ ۝٦

Wa iż qōla mūsā liqoumihiżkurū ni‘matallāhi ‘alaikum iż anjākum min āli fir‘auna yasūmūnakum sū-al-‘ażābi wa yużabbiḥūna abnā-akum wa yastaḥyūna nisā-akum, wa fī żālikum balā-um mir robbikum ‘aẓīm

6. Moses said to his people, “Remember Allah’s blessings upon you, as He delivered you from the people of Pharaoh, who inflicted on you terrible suffering, slaughtering your sons while sparing your daughters. In that was a serious trial from your Lord.”

وَاِذْ تَاَذَّنَ رَبُّكُمْ لَىِٕنْ شَكَرْتُمْ لَاَزِيْدَنَّكُمْ وَلَىِٕنْ كَفَرْتُمْ اِنَّ عَذَابِيْ لَشَدِيْدٌ ۝٧

Wa iż ta'ażżana robbukum la'in syakartum la'azīdannakum wa la'in kafartum inna ‘ażābī lasyadīd

7. And when your Lord proclaimed: “If you give thanks, I will grant you increase; but if you are ungrateful, My punishment is severe.”

وَقَالَ مُوْسٰٓى اِنْ تَكْفُرُوْٓا اَنْتُمْ وَمَنْ فِى الْاَرْضِ جَمِيْعًا ۙفَاِنَّ اللّٰهَ لَغَنِيٌّ حَمِيْدٌ ۝٨

Wa qōla mūsā in takfurū antum wa man fil-arḍi jamī‘ā, fa innallāha laghoniyyun ḥamīd

8. And Moses said, “Even if you are ungrateful, together with everyone on earth—Allah is in no need, Worthy of Praise.”

اَلَمْ يَأْتِكُمْ نَبَؤُا الَّذِيْنَ مِنْ قَبْلِكُمْ قَوْمِ نُوْحٍ وَّعَادٍ وَّثَمُوْدَ ەۗ وَالَّذِيْنَ مِنْۢ بَعْدِهِمْ ۗ لَا يَعْلَمُهُمْ اِلَّا اللّٰهُ ۗجَاۤءَتْهُمْ رُسُلُهُمْ بِالْبَيِّنٰتِ فَرَدُّوْٓا اَيْدِيَهُمْ فِيْٓ اَفْوَاهِهِمْ وَقَالُوْٓا اِنَّا كَفَرْنَا بِمَآ اُرْسِلْتُمْ بِهٖ وَاِنَّا لَفِيْ شَكٍّ مِّمَّا تَدْعُوْنَنَآ اِلَيْهِ مُرِيْبٍ ۝٩

Alam ya'tikum naba'ul-lażīna min qoblikum qoumi nūḥiw wa ‘ādiw wa ṡamūd, wal-lażīna mim ba‘dihim, lā ya‘lamuhum illallāh, jā-at-hum rusuluhum bil-bayyināti fa roddū aidiyahum fī afwāhihim wa qōlū innā kafarnā bimā ursiltum bihī wa innā lafī syakkim mimmā tad‘ūnanā ilaihi murīb

9. Has not the story reached you, of those before you, the people of Noah, and Aad, and Thamood—and those after them? None knows them except Allah. Their messengers came to them with the clear proofs, but they tried to silence them, and said, “We reject what you are sent with, and we are in serious doubt regarding what you are calling us to.”

قَالَتْ رُسُلُهُمْ اَفِى اللّٰهِ شَكٌّ فَاطِرِ السَّمٰوٰتِ وَالْاَرْضِۗ يَدْعُوْكُمْ لِيَغْفِرَ لَكُمْ مِّنْ ذُنُوْبِكُمْ وَيُؤَخِّرَكُمْ اِلٰٓى اَجَلٍ مُّسَمًّىۗ قَالُوْٓا اِنْ اَنْتُمْ اِلَّا بَشَرٌ مِّثْلُنَا ۗ تُرِيْدُوْنَ اَنْ تَصُدُّوْنَا عَمَّا كَانَ يَعْبُدُ اٰبَاۤؤُنَا فَأْتُوْنَا بِسُلْطٰنٍ مُّبِيْنٍ ۝١٠

Qōlat rusuluhum afillāhi syakkun fāṭiris-samāwāti wal-arḍ, yad‘ūkum liyaghfiro lakum min żunūbikum wa yu'akhkhirokum ilā ajalim musammā, qōlū in antum illā basyarum miṡlunā, turīdūna an taṣuddūnā ‘ammā kāna ya‘budu ābā-unā fa'tūnā bisulṭōnim mubīn

10. Their messengers said, “Is there any doubt about Allah, Maker of the heavens and the earth? He calls you to forgive you your sins, and to defer you until a stated term.” They said, “You are only humans like us; you want to turn us away from what our ancestors worshiped; so bring us a clear proof.”

قَالَتْ لَهُمْ رُسُلُهُمْ اِنْ نَّحْنُ اِلَّا بَشَرٌ مِّثْلُكُمْ وَلٰكِنَّ اللّٰهَ يَمُنُّ عَلٰى مَنْ يَّشَاۤءُ مِنْ عِبَادِهٖۗ وَمَا كَانَ لَنَآ اَنْ نَّأْتِيَكُمْ بِسُلْطٰنٍ اِلَّا بِاِذْنِ اللّٰهِ ۗوَعَلَى اللّٰهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُوْنَ ۝١١

Qōlat lahum rusuluhum in naḥnu illā basyarum miṡlukum wa lākinnallāha yamunnu ‘alā may yasyā-u min ‘ibādih, wa mā kāna lanā an na'tiyakum bisulṭōnin illā bi'iżnillāh, wa ‘alallāhi falyatawakkalil-mu'minūn

11. Their messengers said to them, “We are only humans like you, but Allah favors whomever He wills from among His servants. We cannot possibly show you any proof, except by leave of Allah. In Allah let the faithful put their trust.”

وَمَا لَنَآ اَلَّا نَتَوَكَّلَ عَلَى اللّٰهِ وَقَدْ هَدٰىنَا سُبُلَنَاۗ وَلَنَصْبِرَنَّ عَلٰى مَآ اٰذَيْتُمُوْنَاۗ وَعَلَى اللّٰهِ فَلْيَتَوَكَّلِ الْمُتَوَكِّلُوْنَ ࣖ ۝١٢

Wa mā lanā allā natawakkala ‘alallāhi wa qod hadānā subulanā, wa lanaṣbironna ‘alā mā āżaitumūnā, wa ‘alallāhi falyatawakkalil-mutawakkilūn

12. “And why should we not trust in Allah, when He has guided us in our ways? We will persevere in the face of your persecution. And upon Allah the reliant should rely.”

وَقَالَ الَّذِيْنَ كَفَرُوْا لِرُسُلِهِمْ لَنُخْرِجَنَّكُمْ مِّنْ اَرْضِنَآ اَوْ لَتَعُوْدُنَّ فِيْ مِلَّتِنَاۗ فَاَوْحٰٓى اِلَيْهِمْ رَبُّهُمْ لَنُهْلِكَنَّ الظّٰلِمِيْنَ ۗ ۝١٣

Wa qōlal-lażīna kafarū lirusulihim lanukhrijannakum min arḍinā au lata‘ūdunna fī millatinā, fa auḥā ilaihim robbuhum lanuhlikannaẓ-ẓōlimīn

13. Those who disbelieved said to their messengers, “We will expel you from our land, unless you return to our religion.” And their Lord inspired them: “We will destroy the wrongdoers.”

وَلَنُسْكِنَنَّكُمُ الْاَرْضَ مِنْۢ بَعْدِهِمْ ۗذٰلِكَ لِمَنْ خَافَ مَقَامِيْ وَخَافَ وَعِيْدِ ۝١٤

Wa lanuskinannakumul-arḍo mim ba‘dihim, żālika liman khōfa maqōmī wa khōfa wa‘īd

14. “And We will settle you in the land after them. That is for him who fears My Majesty, and fears My threats.”

وَاسْتَفْتَحُوْا وَخَابَ كُلُّ جَبَّارٍ عَنِيْدٍۙ ۝١٥

Wastaftaḥū wa khōba kullu jabbārin ‘anīd

15. And they prayed for victory, and every stubborn tyrant came to disappointment.

مِّنْ وَّرَاۤىِٕهٖ جَهَنَّمُ وَيُسْقٰى مِنْ مَّاۤءٍ صَدِيْدٍۙ ۝١٦

Miw warō-ihī jahannamu wa yusqō mim mā-in ṣodīd

16. Beyond him lies Hell, and he will be given to drink putrid water.

يَّتَجَرَّعُهٗ وَلَا يَكَادُ يُسِيْغُهٗ وَيَأْتِيْهِ الْمَوْتُ مِنْ كُلِّ مَكَانٍ وَّمَا هُوَ بِمَيِّتٍۗ وَمِنْ وَّرَاۤىِٕهٖ عَذَابٌ غَلِيْظٌ ۝١٧

Yatajarro‘uhū wa lā yakādu yusīghuhū wa ya'tīhil-mautu min kulli makāniw wa mā huwa bimayyit, wa miw warō-ihī ‘ażābun gholīẓ

17. He will guzzle it, but he will not swallow it. Death will come at him from every direction, but he will not die. And beyond this is relentless suffering.

مَثَلُ الَّذِيْنَ كَفَرُوْا بِرَبِّهِمْ اَعْمَالُهُمْ كَرَمَادِ ِۨاشْتَدَّتْ بِهِ الرِّيْحُ فِيْ يَوْمٍ عَاصِفٍۗ لَا يَقْدِرُوْنَ مِمَّا كَسَبُوْا عَلٰى شَيْءٍ ۗذٰلِكَ هُوَ الضَّلٰلُ الْبَعِيْدُ ۝١٨

Maṡalul-lażīna kafarū birobbihim a‘māluhum karomādinisytaddat bihir-rīḥu fī yaumin ‘āṣif, lā yaqdirūna mimmā kasabū ‘alā syai', żālika huwaḍ-ḍolālul-ba‘īd

18. The likeness of those who disbelieve in their Lord: their works are like ashes, in a fierce wind, on a stormy day. They have no control over anything they have earned. That is the utmost misguidance.

اَلَمْ تَرَ اَنَّ اللّٰهَ خَلَقَ السَّمٰوٰتِ وَالْاَرْضَ بِالْحَقِّۗ اِنْ يَّشَأْ يُذْهِبْكُمْ وَيَأْتِ بِخَلْقٍ جَدِيْدٍۙ ۝١٩

Alam taro annallāha kholaqos-samāwāti wal-arḍo bil-ḥaqq, iy yasya' yużhibkum wa ya'ti bikholqin jadīd

19. Do you not see that Allah created the heavens and the earth with truth? If He wills, He can do away with you, and bring a new creation.

وَّمَا ذٰلِكَ عَلَى اللّٰهِ بِعَزِيْزٍ ۝٢٠

Wa mā żālika ‘alallāhi bi‘azīz

20. And that is not difficult for Allah.

وَبَرَزُوْا لِلّٰهِ جَمِيْعًا فَقَالَ الضُّعَفٰۤؤُا لِلَّذِيْنَ اسْتَكْبَرُوْٓا اِنَّا كُنَّا لَكُمْ تَبَعًا فَهَلْ اَنْتُمْ مُّغْنُوْنَ عَنَّا مِنْ عَذَابِ اللّٰهِ مِنْ شَيْءٍ ۗقَالُوْا لَوْ هَدٰىنَا اللّٰهُ لَهَدَيْنٰكُمْۗ سَوَاۤءٌ عَلَيْنَآ اَجَزِعْنَآ اَمْ صَبَرْنَا مَا لَنَا مِنْ مَّحِيْصٍ ࣖ ۝٢١

Wa barozū lillāhi jamī‘an fa qōlaḍ-ḍu‘afā-u lil-lażīnastakbarū innā kunnā lakum taba‘an fahal antum mughnūna ‘annā min ‘ażābillāhi min syai', qōlū lau hadānallāhu lahadainākum, sawā-un ‘alainā ajazi‘nā am ṣobarnā mā lanā mim maḥīṣ

21. They will emerge before Allah, all together. The weak will say to those who were proud, “We were your followers, can you protect us at all against Allah’s punishment?” They will say, “Had Allah guided us, we would have guided you. It is the same for us; whether we mourn, or are patient; there is no asylum for us.”

وَقَالَ الشَّيْطٰنُ لَمَّا قُضِيَ الْاَمْرُ اِنَّ اللّٰهَ وَعَدَكُمْ وَعْدَ الْحَقِّ وَوَعَدْتُّكُمْ فَاَخْلَفْتُكُمْۗ وَمَا كَانَ لِيَ عَلَيْكُمْ مِّنْ سُلْطٰنٍ اِلَّآ اَنْ دَعَوْتُكُمْ فَاسْتَجَبْتُمْ لِيْ ۚفَلَا تَلُوْمُوْنِيْ وَلُوْمُوْٓا اَنْفُسَكُمْۗ مَآ اَنَا۠ بِمُصْرِخِكُمْ وَمَآ اَنْتُمْ بِمُصْرِخِيَّۗ اِنِّيْ كَفَرْتُ بِمَآ اَشْرَكْتُمُوْنِ مِنْ قَبْلُ ۗاِنَّ الظّٰلِمِيْنَ لَهُمْ عَذَابٌ اَلِيْمٌ ۝٢٢

Wa qōlasy-syaiṭōnu lammā quḍiyal-amru innallāha wa‘adakum wa‘dal-ḥaqqi wa wa‘attukum fa akhlaftukum, wa mā kāna liya ‘alaikum min sulṭōnin illā an da‘autukum fastajabtum lī, falā talūmūnī wa lūmū anfusakum, wa mā ana bimuṣrikhikum wa mā antum bimuṣrikhiyy, innī kafartu bimā asyroktumūni min qobl, innaẓ-ẓōlimīna lahum ‘ażābun alīm

22. And Satan will say, when the issue is settled, “Allah has promised you the promise of truth, and I promised you, but I failed you. I had no authority over you, except that I called you, and you answered me. So do not blame me, but blame yourselves. I cannot come to your aid, nor can you come to my aid. I reject your associating with me in the past. The wrongdoers will have a torment most painful.”

وَاُدْخِلَ الَّذِيْنَ اٰمَنُوْا وَعَمِلُوا الصّٰلِحٰتِ جَنّٰتٍ تَجْرِيْ مِنْ تَحْتِهَا الْاَنْهٰرُ خٰلِدِيْنَ فِيْهَا بِاِذْنِ رَبِّهِمْۗ تَحِيَّتُهُمْ فِيْهَا سَلٰمٌ ۝٢٣

Wa udkhilal-lażīna āmanū wa ‘amiluṣ-ṣōliḥāti jannātin tajrī min taḥtihal-anhāru khōlidīna fīhā bi'iżni robbihim, taḥiyyatuhum fīhā salām

23. But those who believed and did good deeds will be admitted into gardens beneath which rivers flow, to remain therein forever, by leave of their Lord. Their greeting therein will be: “Peace.”

اَلَمْ تَرَ كَيْفَ ضَرَبَ اللّٰهُ مَثَلًا كَلِمَةً طَيِّبَةً كَشَجَرَةٍ طَيِّبَةٍ اَصْلُهَا ثَابِتٌ وَّفَرْعُهَا فِى السَّمَاۤءِۙ ۝٢٤

Alam taro kaifa ḍoroballāhu maṡalan kalimatan ṭoyyibatan kasyajarotin ṭoyyibatin aṣluhā ṡābituw wa far‘uhā fis-samā'

24. Do you not see how Allah presents a parable? A good word is like a good tree—its root is firm, and its branches are in the sky.

تُؤْتِيْٓ اُكُلَهَا كُلَّ حِيْنٍ ۢبِاِذْنِ رَبِّهَاۗ وَيَضْرِبُ اللّٰهُ الْاَمْثَالَ لِلنَّاسِ لَعَلَّهُمْ يَتَذَكَّرُوْنَ ۝٢٥

Tu'tī ukulahā kulla ḥīnim bi'iżni robbihā, wa yaḍribullāhul-amṡāla lin-nāsi la‘allahum yatażakkarūn

25. It yields its fruits every season by the will of its Lord. Allah presents the parables to the people, so that they may reflect.

وَمَثَلُ كَلِمَةٍ خَبِيْثَةٍ كَشَجَرَةٍ خَبِيْثَةِ ِۨاجْتُثَّتْ مِنْ فَوْقِ الْاَرْضِ مَا لَهَا مِنْ قَرَارٍ ۝٢٦

Wa maṡalu kalimatin khobīṡatin kasyajarotin khobīṡatinijtuṡṡat min fauqil-arḍi mā lahā min qorōr

26. And the parable of a bad word is that of a bad tree—it is uprooted from the ground; it has no stability.

يُثَبِّتُ اللّٰهُ الَّذِيْنَ اٰمَنُوْا بِالْقَوْلِ الثَّابِتِ فِى الْحَيٰوةِ الدُّنْيَا وَفِى الْاٰخِرَةِۚ وَيُضِلُّ اللّٰهُ الظّٰلِمِيْنَۗ وَيَفْعَلُ اللّٰهُ مَا يَشَاۤءُ ࣖ ۝٢٧

Yuṡabbitullāhul-lażīna āmanū bil-qouliṣ-ṣōbiti fil-ḥayātid-dun-yā wa fil-ākhiroh, wa yuḍillullāhuẓ-ẓōlimīn, wa yaf‘alullāhu mā yasyā'

27. Allah gives firmness to those who believe, with the firm word, in this life, and in the Hereafter. And Allah leads the wicked astray. Allah does whatever He wills.

اَلَمْ تَرَ اِلَى الَّذِيْنَ بَدَّلُوْا نِعْمَتَ اللّٰهِ كُفْرًا وَّاَحَلُّوْا قَوْمَهُمْ دَارَ الْبَوَارِۙ ۝٢٨

Alam taro ilal-lażīna baddalū ni‘matallāhi kufrow wa aḥallū qoumahum dārol-bawār

28. Have you not seen those who exchanged the blessing of Allah with blasphemy, and landed their people into the house of perdition?

جَهَنَّمَ ۚيَصْلَوْنَهَاۗ وَبِئْسَ الْقَرَارُ ۝٢٩

Jahannama yaṣlaunahā, wa bi'sal-qorōr

29. Hell—they will roast in it. What a miserable settlement.

وَجَعَلُوْا لِلّٰهِ اَنْدَادًا لِّيُضِلُّوْا عَنْ سَبِيْلِهٖۗ قُلْ تَمَتَّعُوْا فَاِنَّ مَصِيْرَكُمْ اِلَى النَّارِ ۝٣٠

Wa ja‘alū lillāhi andādal liyuḍillū ‘an sabīlih, qul tamatta‘ū fa inna maṣīrokum ilan-nār

30. And they set up rivals to Allah, in order to lead away from His path. Say, “Enjoy yourselves; your destination is the Fire.”

قُلْ لِّعِبَادِيَ الَّذِيْنَ اٰمَنُوْا يُقِيْمُوا الصَّلٰوةَ وَيُنْفِقُوْا مِمَّا رَزَقْنٰهُمْ سِرًّا وَّعَلَانِيَةً مِّنْ قَبْلِ اَنْ يَّأْتِيَ يَوْمٌ لَّا بَيْعٌ فِيْهِ وَلَا خِلٰلٌ ۝٣١

Qul li‘ibādiyal-lażīna āmanū yuqīmuṣ-ṣolāta wa yunfiqū mimmā rozaqnāhum sirrow wa ‘alāniyatam min qobli ay ya'tiya yaumul lā bai‘un fīhi wa lā khilāl

31. Tell My servants who have believed to perform the prayers, and to give from what We have given them, secretly and publicly, before a Day comes in which there is neither trading nor friendship.

اَللّٰهُ الَّذِيْ خَلَقَ السَّمٰوٰتِ وَالْاَرْضَ وَاَنْزَلَ مِنَ السَّمَاۤءِ مَاۤءً فَاَخْرَجَ بِهٖ مِنَ الثَّمَرٰتِ رِزْقًا لَّكُمْ ۚوَسَخَّرَ لَكُمُ الْفُلْكَ لِتَجْرِيَ فِى الْبَحْرِ بِاَمْرِهٖ ۚوَسَخَّرَ لَكُمُ الْاَنْهٰرَ ۝٣٢

Allāhul-lażī kholaqos-samāwāti wal-arḍo wa anzala minas-samā-i mā-an fa akhroja bihī minaṡ-ṡamarōti rizqol lakum, wa sakhkhoro lakumul-fulka litajriya fil-baḥri bi'amrih, wa sakhkhoro lakumul-anhār

32. Allah is He who created the heavens and the earth, and sends down water from the sky, and with it produces fruits for your sustenance. And He committed the ships to your service, sailing through the sea by His command, and He committed the rivers to your service.

وَسَخَّرَ لَكُمُ الشَّمْسَ وَالْقَمَرَ دَاۤىِٕبَيْنِۚ وَسَخَّرَ لَكُمُ الَّيْلَ وَالنَّهَارَ ۚ ۝٣٣

Wa sakhkhoro lakumusy-syamsa wal-qomaro dā-ibaīn, wa sakhkhoro lakumul-laila wan-nahār

33. And He committed the sun and the moon to your service, both continuously pursuing their courses, and He committed the night and the day to your service.

وَاٰتٰىكُمْ مِّنْ كُلِّ مَا سَاَلْتُمُوْهُۗ وَاِنْ تَعُدُّوْا نِعْمَتَ اللّٰهِ لَا تُحْصُوْهَاۗ اِنَّ الْاِنْسَانَ لَظَلُوْمٌ كَفَّارٌ ࣖ ۝٣٤

Wa ātākum min kulli mā sa'altumūh, wa in ta‘uddū ni‘matallāhi lā tuḥṣūhā, innal-insāna laẓolūmun kaffār

34. And He has given you something of all what you asked. And if you were to count Allah’s blessings, you would not be able to enumerate them. The human being is unfair and ungrateful.

وَاِذْ قَالَ اِبْرٰهِيْمُ رَبِّ اجْعَلْ هٰذَا الْبَلَدَ اٰمِنًا وَّاجْنُبْنِيْ وَبَنِيَّ اَنْ نَّعْبُدَ الْاَصْنَامَ ۗ ۝٣٥

Wa iż qōla ibrōhīmu robbij‘al hāżal-balada āminaw wajnubnī wa baniyya an na‘budal-aṣnām

35. Recall that Abraham said, “O my Lord, make this land peaceful, and keep me and my sons from worshiping idols.”

رَبِّ اِنَّهُنَّ اَضْلَلْنَ كَثِيْرًا مِّنَ النَّاسِۚ فَمَنْ تَبِعَنِيْ فَاِنَّهٗ مِنِّيْۚ وَمَنْ عَصَانِيْ فَاِنَّكَ غَفُوْرٌ رَّحِيْمٌ ۝٣٦

Robbi innahunna aḍlalna kaṡīrom minan-nās, faman tabi‘anī fa innahū minnī, wa man ‘aṣōnī fa innaka ghofūrur roḥīm

36. “My Lord, they have led many people astray. Whoever follows me belongs with me; and whoever disobeys me—You are Forgiving and Merciful.”

رَبَّنَآ اِنِّيْٓ اَسْكَنْتُ مِنْ ذُرِّيَّتِيْ بِوَادٍ غَيْرِ ذِيْ زَرْعٍ عِنْدَ بَيْتِكَ الْمُحَرَّمِۙ رَبَّنَا لِيُقِيْمُوا الصَّلٰوةَ فَاجْعَلْ اَفْـِٕدَةً مِّنَ النَّاسِ تَهْوِيْٓ اِلَيْهِمْ وَارْزُقْهُمْ مِّنَ الثَّمَرٰتِ لَعَلَّهُمْ يَشْكُرُوْنَ ۝٣٧

Robbanā innī askantu min żurriyyatī biwādin ghoiri żī zar‘in ‘inda baitikal-muḥarrom, robbanā liyuqīmuṣ-ṣolāta faj‘al af'idatam minan-nāsi tahwī ilaihim warzuqhum minaṡ-ṡamarōti la‘allahum yasykurūn

37. “Our Lord, I have settled some of my offspring in a valley of no vegetation, by Your Sacred House, our Lord, so that they may perform the prayers. So make the hearts of some people incline towards them, and provide them with fruits, that they may be thankful.”

رَبَّنَآ اِنَّكَ تَعْلَمُ مَا نُخْفِيْ وَمَا نُعْلِنُۗ وَمَا يَخْفٰى عَلَى اللّٰهِ مِنْ شَيْءٍ فِى الْاَرْضِ وَلَا فِى السَّمَاۤءِ ۝٣٨

Robbanā innaka ta‘lamu mā nukhfī wa mā nu‘lin, wa mā yakhfā ‘alallāhi min syai'in fil-arḍi wa lā fis-samā'

38. “Our Lord, You know what we conceal and what we reveal. And nothing is hidden from Allah, on earth or in the heaven.”

اَلْحَمْدُ لِلّٰهِ الَّذِيْ وَهَبَ لِيْ عَلَى الْكِبَرِ اِسْمٰعِيْلَ وَاِسْحٰقَۗ اِنَّ رَبِّيْ لَسَمِيْعُ الدُّعَاۤءِ ۝٣٩

Al-ḥamdu lillāhil-lażī wahaba lī ‘alal-kibari ismā‘īla wa isḥāq, inna robbī lasamī‘ud-du‘ā'

39. “Praise be to Allah, who has given me, in my old age, Ishmael and Isaac. My Lord is the Hearer of Prayers.”

رَبِّ اجْعَلْنِيْ مُقِيْمَ الصَّلٰوةِ وَمِنْ ذُرِّيَّتِيْۖ رَبَّنَا وَتَقَبَّلْ دُعَاۤءِ ۝٤٠

Robbij‘alnī muqīmaṣ-ṣolāti wa min żurriyyatī, robbanā wa taqobbal du‘ā'

40. “My Lord, make me one who performs the prayer, and from my offspring. Our Lord, accept my supplication.”

رَبَّنَا اغْفِرْ لِيْ وَلِوَالِدَيَّ وَلِلْمُؤْمِنِيْنَ يَوْمَ يَقُوْمُ الْحِسَابُ ࣖ ۝٤١

Robbanaghfir lī wa liwālidayya wa lil-mu'minīna yauma yaqūmul-ḥisāb

41. “Our Lord, forgive me, and my parents, and the believers, on the Day the Reckoning takes place.”

وَلَا تَحْسَبَنَّ اللّٰهَ غَافِلًا عَمَّا يَعْمَلُ الظّٰلِمُوْنَ ەۗ اِنَّمَا يُؤَخِّرُهُمْ لِيَوْمٍ تَشْخَصُ فِيْهِ الْاَبْصَارُۙ ۝٤٢

Wa lā taḥsabannallāha ghōfilan ‘ammā ya‘maluẓ-ẓōlimūn, innamā yu'akhkhiruhum liyaumin tasykhoṣu fīhil-abṣōr

42. Do not ever think that Allah is unaware of what the wrongdoers do. He only defers them until a Day when the sights stare.

مُهْطِعِيْنَ مُقْنِعِيْ رُءُوْسِهِمْ لَا يَرْتَدُّ اِلَيْهِمْ طَرْفُهُمْ ۚوَاَفْـِٕدَتُهُمْ هَوَاۤءٌ ۗ ۝٤٣

Muhṭi‘īna muqni‘ī ru'ūsihim lā yartaddu ilaihim ṭorfuhum, wa af'idatuhum hawā'

43. Their necks outstretched, their heads upraised, their gaze unblinking, their hearts void.

وَاَنْذِرِ النَّاسَ يَوْمَ يَأْتِيْهِمُ الْعَذَابُۙ فَيَقُوْلُ الَّذِيْنَ ظَلَمُوْا رَبَّنَآ اَخِّرْنَآ اِلٰٓى اَجَلٍ قَرِيْبٍۙ نُّجِبْ دَعْوَتَكَ وَنَتَّبِعِ الرُّسُلَۗ اَوَلَمْ تَكُوْنُوْٓا اَقْسَمْتُمْ مِّنْ قَبْلُ مَا لَكُمْ مِّنْ زَوَالٍۙ ۝٤٤

Wa anżirin-nāsa yauma ya'tīhimul-‘ażāb, fa yaqūlul-lażīna ẓolamū robbanā akhkhirnā ilā ajalin qorīb, nujib da‘wataka wa nattabi‘ir-rusul, awalam takūnū aqsamtum min qoblu mā lakum min zawāl

44. And warn mankind of the Day when the punishment will come upon them, and the wicked will say, “Our Lord, defer us for a little while, and we will answer Your call and follow the messengers.” Did you not swear before that there will be no passing away for you?

وَّسَكَنْتُمْ فِيْ مَسٰكِنِ الَّذِيْنَ ظَلَمُوْٓا اَنْفُسَهُمْ وَتَبَيَّنَ لَكُمْ كَيْفَ فَعَلْنَا بِهِمْ وَضَرَبْنَا لَكُمُ الْاَمْثَالَ ۝٤٥

Wa sakantum fī masākinil-lażīna ẓolamū anfusahum wa tabayyana lakum kaifa fa‘alnā bihim wa ḍorobnā lakumul-amṡāl

45. And you inhabited the homes of those who wronged themselves, and it became clear to you how We dealt with them, and We cited for you the examples.

وَقَدْ مَكَرُوْا مَكْرَهُمْ وَعِنْدَ اللّٰهِ مَكْرُهُمْۗ وَاِنْ كَانَ مَكْرُهُمْ لِتَزُوْلَ مِنْهُ الْجِبَالُ ۝٤٦

Wa qod makarū makrohum wa ‘indallāhi makruhum, wa in kāna makruhum litazūla minhul-jibāl

46. They planned their plans, but their plans are known to Allah, even if their plans can eliminate mountains.

فَلَا تَحْسَبَنَّ اللّٰهَ مُخْلِفَ وَعْدِهٖ رُسُلَهٗ ۗاِنَّ اللّٰهَ عَزِيْزٌ ذُو انْتِقَامٍۗ ۝٤٧

Falā taḥsabannallāha mukhlifa wa‘dihī rusulah, innallāha ‘azīzun żun tiqōm

47. Do not ever think that Allah will break His promise to His messengers. Allah is Strong, Able to Avenge.

يَوْمَ تُبَدَّلُ الْاَرْضُ غَيْرَ الْاَرْضِ وَالسَّمٰوٰتُ وَبَرَزُوْا لِلّٰهِ الْوَاحِدِ الْقَهَّارِ ۝٤٨

Yauma tubaddalul-arḍu ghoirol-arḍi was-samāwātu wa barozū lillāhil-wāḥidil-qohhār

48. On the Day when the earth is changed into another earth, and the heavens, and they will emerge before Allah, the One, the Irresistible.

وَتَرَى الْمُجْرِمِيْنَ يَوْمَىِٕذٍ مُّقَرَّنِيْنَ فِى الْاَصْفَادِۚ ۝٤٩

Wa tarol-mujrimīna yauma'iżim muqorronīna fil-aṣfād

49. On that Day, you will see the sinners bound together in chains.

سَرَابِيْلُهُمْ مِّنْ قَطِرَانٍ وَّتَغْشٰى وُجُوْهَهُمُ النَّارُۙ ۝٥٠

Sarōbīluhum min qoṭirōniw wa taghsyā wujūhahumun-nār

50. Their garments made of tar, and the Fire covering their faces.

لِيَجْزِيَ اللّٰهُ كُلَّ نَفْسٍ مَّا كَسَبَتْۗ اِنَّ اللّٰهَ سَرِيْعُ الْحِسَابِ ۝٥١

Liyajziyallāhu kulla nafsim mā kasabat, innallāha sarī‘ul-ḥisāb

51. That Allah may repay each soul according to what it has earned. Allah is Quick in reckoning.

هٰذَا بَلٰغٌ لِّلنَّاسِ وَلِيُنْذَرُوْا بِهٖ وَلِيَعْلَمُوْٓا اَنَّمَا هُوَ اِلٰهٌ وَّاحِدٌ وَّلِيَذَّكَّرَ اُولُوا الْاَلْبَابِ ࣖ ۝٥٢

Hāżā balāghul lin-nāsi wa liyunżarū bihī wa liya‘lamū annamā huwa ilāhuw wāḥiduw wa liyażżakkaro ulul-albāb

52. This is a proclamation for mankind, that they may be warned thereby, and know that He is One God, and that people of understanding may remember.