Juz 15

سُبْحٰنَ الَّذِيْٓ اَسْرٰى بِعَبْدِهٖ لَيْلًا مِّنَ الْمَسْجِدِ الْحَرَامِ اِلَى الْمَسْجِدِ الْاَقْصَا الَّذِيْ بٰرَكْنَا حَوْلَهٗ لِنُرِيَهٗ مِنْ اٰيٰتِنَاۗ اِنَّهٗ هُوَ السَّمِيْعُ الْبَصِيْرُ ۝١

Subḥānal-lażī asrō bi‘abdihī lailam minal-masjidil ḥarōmi ilal-masjidil-aqṣol-lażī bāroknā ḥaulahū linuriyahū min āyātinā, innahū huwas-samī‘ul-baṣīr

1. Glory to Him who journeyed His servant by night, from the Sacred Mosque, to the Farthest Mosque, whose precincts We have blessed, in order to show him of Our wonders. He is the Listener, the Beholder.

وَاٰتَيْنَا مُوْسَى الْكِتٰبَ وَجَعَلْنٰهُ هُدًى لِّبَنِيْٓ اِسْرَاۤءِيْلَ اَلَّا تَتَّخِذُوْا مِنْ دُوْنِيْ وَكِيْلًاۗ ۝٢

Wa ātainā mūsal-kitāba wa ja‘alnāhu hudal libanī isrō-īla allā tattakhiżū min dūnī wakīlā

2. And We gave Moses the Scripture, and made it a guide for the Children of Israel: “Take none for protector other than Me.”

ذُرِّيَّةَ مَنْ حَمَلْنَا مَعَ نُوْحٍۗ اِنَّهٗ كَانَ عَبْدًا شَكُوْرًا ۝٣

Żurriyyata man ḥamalnā ma‘a nūḥ, innahū kāna ‘abdan syakūrō

3. The descendants of those We carried with Noah. He was an appreciative servant.

وَقَضَيْنَآ اِلٰى بَنِيْٓ اِسْرَاۤءِيْلَ فِى الْكِتٰبِ لَتُفْسِدُنَّ فِى الْاَرْضِ مَرَّتَيْنِ وَلَتَعْلُنَّ عُلُوًّا كَبِيْرًا ۝٤

Wa qoḍoinā ilā banī isrō-īla fil-kitābi latufsidunna fil-arḍi marrotaini wa lata‘lunna ‘uluwwan kabīrō

4. And We conveyed to the Children of Israel in the Scripture: “You will commit evil on earth twice, and you will rise to a great height.”

فَاِذَا جَاۤءَ وَعْدُ اُوْلٰىهُمَا بَعَثْنَا عَلَيْكُمْ عِبَادًا لَّنَآ اُولِيْ بَأْسٍ شَدِيْدٍ فَجَاسُوْا خِلٰلَ الدِّيَارِۗ وَكَانَ وَعْدًا مَّفْعُوْلًا ۝٥

Fa iżā jā-a wa‘du ūlāhumā ba‘aṡnā ‘alaikum ‘ibādal lanā ulī ba'sin syadīdin fa jāsū khilālad-diyār, wa kāna wa‘dam maf‘ūlā

5. When the first of the two promises came true, We sent against you servants of Ours, possessing great might, and they ransacked your homes. It was a promise fulfilled.

ثُمَّ رَدَدْنَا لَكُمُ الْكَرَّةَ عَلَيْهِمْ وَاَمْدَدْنٰكُمْ بِاَمْوَالٍ وَّبَنِيْنَ وَجَعَلْنٰكُمْ اَكْثَرَ نَفِيْرًا ۝٦

Ṡumma rodadnā lakumul-karrota ‘alaihim wa amdadnākum bi'amwāliw wa banīna wa ja‘alnākum akṡaro nafīrō

6. Then We gave you back your turn against them, and supplied you with wealth and children, and made you more numerous.

اِنْ اَحْسَنْتُمْ اَحْسَنْتُمْ لِاَنْفُسِكُمْ ۗوَاِنْ اَسَأْتُمْ فَلَهَاۗ فَاِذَا جَاۤءَ وَعْدُ الْاٰخِرَةِ لِيَسٗۤـُٔوْا وُجُوْهَكُمْ وَلِيَدْخُلُوا الْمَسْجِدَ كَمَا دَخَلُوْهُ اَوَّلَ مَرَّةٍ وَّلِيُتَبِّرُوْا مَا عَلَوْا تَتْبِيْرًا ۝٧

In aḥsantum aḥsantum li'anfusikum, wa in asa'tum fa lahā, fa iżā jā-a wa‘dul-ākhiroti liyasū-ū wujūhakum wa liyadkhulal-masjida kamā dakholūhu awwala marrotiw wa liyutabbirū mā ‘alau tatbīrō

7. If you work righteousness, you work righteousness for yourselves; and if you commit evil, you do so against yourselves. Then, when the second promise comes true, they will make your faces filled with sorrow, and enter the Temple as they entered it the first time, and utterly destroy all that falls into their power.

عَسٰى رَبُّكُمْ اَنْ يَّرْحَمَكُمْۚ وَاِنْ عُدْتُّمْ عُدْنَاۘ وَجَعَلْنَا جَهَنَّمَ لِلْكٰفِرِيْنَ حَصِيْرًا ۝٨

‘Asā robbukum ay yarḥamakum, wa in ‘uttum ‘udnā, wa ja‘alnā jahannama lil-kāfirīna ḥaṣīrō

8. Perhaps your Lord will have mercy on you. But if you revert, We will revert. We have made Hell a prison for the disbelievers.

اِنَّ هٰذَا الْقُرْاٰنَ يَهْدِيْ لِلَّتِيْ هِيَ اَقْوَمُ وَيُبَشِّرُ الْمُؤْمِنِيْنَ الَّذِيْنَ يَعْمَلُوْنَ الصّٰلِحٰتِ اَنَّ لَهُمْ اَجْرًا كَبِيْرًاۙ ۝٩

Inna hāżal-qur'āna yahdī lil-latī hiya aqwamu wa yubasysyirul-mu'minīnal-lażīna ya‘malūnaṣ-ṣōliḥāti anna lahum ajron kabīrō

9. This Quran guides to what is most upright; and it gives good news to the believers who do good deeds, that they will have a great reward.

وَّاَنَّ الَّذِيْنَ لَا يُؤْمِنُوْنَ بِالْاٰخِرَةِ اَعْتَدْنَا لَهُمْ عَذَابًا اَلِيْمًا ࣖ ۝١٠

Wa annal-lażīna lā yu'minūna bil-ākhiroti a‘tadnā lahum ‘ażāban alīmā

10. And those who do not believe in the Hereafter—We have prepared for them a painful punishment.

وَيَدْعُ الْاِنْسَانُ بِالشَّرِّ دُعَاۤءَهٗ بِالْخَيْرِۗ وَكَانَ الْاِنْسَانُ عَجُوْلًا ۝١١

Wa yad‘ul-insānu bisy-syarri du‘ā-ahū bil-khoir, wa kānal-insānu ‘ajūlā

11. The human being prays for evil as he prays for good. The human being is very hasty.

وَجَعَلْنَا الَّيْلَ وَالنَّهَارَ اٰيَتَيْنِ فَمَحَوْنَآ اٰيَةَ الَّيْلِ وَجَعَلْنَآ اٰيَةَ النَّهَارِ مُبْصِرَةً لِّتَبْتَغُوْا فَضْلًا مِّنْ رَّبِّكُمْ وَلِتَعْلَمُوْا عَدَدَ السِّنِيْنَ وَالْحِسَابَۗ وَكُلَّ شَيْءٍ فَصَّلْنٰهُ تَفْصِيْلًا ۝١٢

Wa ja‘alnal-laila wan-nahāro āyataini fa maḥaunā āyatal-laili wa ja‘alnā āyatan-nahāri mubṣirotal litabtaghū faḍlam mir robbikum wa lita‘lamū ‘adadas-sinīna wal-ḥisāb, wa kulla syai'in faṣṣolnāhu tafṣīlā

12. We have made the night and the day two wonders. We erased the wonder of the night, and made the wonder of the day revealing, that you may seek bounty from your Lord, and know the number of years, and the calculation. We have explained all things in detail.

وَكُلَّ اِنْسَانٍ اَلْزَمْنٰهُ طٰۤىِٕرَهٗ فِيْ عُنُقِهٖۗ وَنُخْرِجُ لَهٗ يَوْمَ الْقِيٰمَةِ كِتٰبًا يَّلْقٰىهُ مَنْشُوْرًا ۝١٣

Wa kulla insānin alzamnāhu ṭō-irohū fī ‘unuqih, wa nukhriju lahū yaumal-qiyāmati kitābay yalqōhu mansyūrō

13. For every person We have attached his fate to his neck. And on the Day of Resurrection, We will bring out for him a book which he will find spread open.

اِقْرَأْ كِتٰبَكَۗ كَفٰى بِنَفْسِكَ الْيَوْمَ عَلَيْكَ حَسِيْبًاۗ ۝١٤

Iqro' kitābak, kafā binafsikal-yauma ‘alaika ḥasībā

14. “Read your book; today there will be none but yourself to call you to account.”

مَنِ اهْتَدٰى فَاِنَّمَا يَهْتَدِيْ لِنَفْسِهٖۚ وَمَنْ ضَلَّ فَاِنَّمَا يَضِلُّ عَلَيْهَاۗ وَلَا تَزِرُ وَازِرَةٌ وِّزْرَ اُخْرٰىۗ وَمَا كُنَّا مُعَذِّبِيْنَ حَتّٰى نَبْعَثَ رَسُوْلًا ۝١٥

Manihtadā fa innamā yahtadī linafsih, wa man ḍolla fa innamā yaḍillu ‘alaihā, wa lā taziru wāzirotuw wizro ukhrō, wa mā kunnā mu‘ażżibīna ḥattā nab‘aṡa rosūlā

15. Whoever is guided—is guided for his own good. And whoever goes astray—goes astray to his detriment. No burdened soul carries the burdens of another, nor do We ever punish until We have sent a messenger.

وَاِذَآ اَرَدْنَآ اَنْ نُّهْلِكَ قَرْيَةً اَمَرْنَا مُتْرَفِيْهَا فَفَسَقُوْا فِيْهَا فَحَقَّ عَلَيْهَا الْقَوْلُ فَدَمَّرْنٰهَا تَدْمِيْرًا ۝١٦

Wa iżā arodnā an nuhlika qoryatan amarnā mutrofīhā fa fasaqū fīhā fa ḥaqqo ‘alaihal-qoulu fa dammarnāhā tadmīrō

16. When We decide to destroy a town, We command its affluent ones, they transgress in it, so the word becomes justified against it, and We destroy it completely.

وَكَمْ اَهْلَكْنَا مِنَ الْقُرُوْنِ مِنْۢ بَعْدِ نُوْحٍۗ وَكَفٰى بِرَبِّكَ بِذُنُوْبِ عِبَادِهٖ خَبِيْرًاۢ بَصِيْرًا ۝١٧

Wa kam ahlaknā minal-qurūni mim ba‘di nūḥ, wa kafā birobbika biżunūbi ‘ibādihī khobīrom baṣīrō

17. How many generations have We destroyed after Noah? Your Lord is sufficient as Knower and Beholder of the sins of His servants.

مَنْ كَانَ يُرِيْدُ الْعَاجِلَةَ عَجَّلْنَا لَهٗ فِيْهَا مَا نَشَاۤءُ لِمَنْ نُّرِيْدُ ثُمَّ جَعَلْنَا لَهٗ جَهَنَّمَۚ يَصْلٰىهَا مَذْمُوْمًا مَّدْحُوْرًا ۝١٨

Man kāna yurīdul-‘ājilata ‘ajjalnā lahū fīhā mā nasyā-u liman nurīdu ṡumma ja‘alnā lahū jahannam, yaṣlāhā mażmūmam madḥūrō

18. Whoever desires the fleeting life, We expedite for him what We decide to give him, to whomever We desire. Then We consign him to Hell, where he will roast, condemned and defeated.

وَمَنْ اَرَادَ الْاٰخِرَةَ وَسَعٰى لَهَا سَعْيَهَا وَهُوَ مُؤْمِنٌ فَاُولٰۤىِٕكَ كَانَ سَعْيُهُمْ مَّشْكُوْرًا ۝١٩

Wa man arōdal-ākhirota wa sa‘ā lahā sa‘yahā wa huwa mu'minun fa ulā-ika kāna sa‘yuhum masykūrō

19. But whoever desires the Hereafter, and pursues it as it should be pursued, while he is a believer; these—their effort will be appreciated.

كُلًّا نُّمِدُّ هٰٓؤُلَاۤءِ وَهٰٓؤُلَاۤءِ مِنْ عَطَاۤءِ رَبِّكَ ۗوَمَا كَانَ عَطَاۤءُ رَبِّكَ مَحْظُوْرًا ۝٢٠

Kullan numiddu hā-ulā-i wa hā-ulā-i min ‘aṭō-i robbik, wa mā kāna ‘aṭō-u robbika maḥẓūrō

20. To all—these and those—We extend from the gifts of your Lord. The gifts of your Lord are not restricted.

اُنْظُرْ كَيْفَ فَضَّلْنَا بَعْضَهُمْ عَلٰى بَعْضٍۗ وَلَلْاٰخِرَةُ اَكْبَرُ دَرَجٰتٍ وَّاَكْبَرُ تَفْضِيْلًا ۝٢١

Unẓur kaifa faḍḍolnā ba‘ḍohum ‘alā ba‘ḍ, wa lal-ākhirotu akbaru darojātiw wa akbaru tafḍīlā

21. See how We have favored some of them over others; yet the Hereafter is greater in ranks, and greater in favors.

لَا تَجْعَلْ مَعَ اللّٰهِ اِلٰهًا اٰخَرَ فَتَقْعُدَ مَذْمُوْمًا مَّخْذُوْلًا ࣖ ۝٢٢

Lā taj‘al ma‘allāhi ilāhan ākhoro fa taq‘uda mażmūmam makhżūlā

22. Do not set up another god with Allah, lest you become condemned and damned.

وَقَضٰى رَبُّكَ اَلَّا تَعْبُدُوْٓا اِلَّآ اِيَّاهُ وَبِالْوَالِدَيْنِ اِحْسٰنًاۗ اِمَّا يَبْلُغَنَّ عِنْدَكَ الْكِبَرَ اَحَدُهُمَآ اَوْ كِلٰهُمَا فَلَا تَقُلْ لَّهُمَآ اُفٍّ وَّلَا تَنْهَرْهُمَا وَقُلْ لَّهُمَا قَوْلًا كَرِيْمًا ۝٢٣

Wa qoḍō robbuka allā ta‘budū illā iyyāhu wa bil-wālidaini iḥsānā, immā yablughonna ‘indakal-kibaro aḥaduhumā au kilāhumā falā taqul lahumā uffiw wa lā tanhar humā wa qul lahumā qoulan karīmā

23. Your Lord has commanded that you worship none but Him, and that you be good to your parents. If either of them or both of them reach old age with you, do not say to them a word of disrespect, nor scold them, but say to them kind words.

وَاخْفِضْ لَهُمَا جَنَاحَ الذُّلِّ مِنَ الرَّحْمَةِ وَقُلْ رَّبِّ ارْحَمْهُمَا كَمَا رَبَّيٰنِيْ صَغِيْرًاۗ ۝٢٤

Wakhfiḍ lahumā janāḥaż-żulli minar-roḥmati wa qur robbirḥamhumā kamā robbayānī ṣoghīrō

24. And lower to them the wing of humility, out of mercy, and say, “My Lord, have mercy on them, as they raised me when I was a child.”

رَبُّكُمْ اَعْلَمُ بِمَا فِيْ نُفُوْسِكُمْ ۗاِنْ تَكُوْنُوْا صٰلِحِيْنَ فَاِنَّهٗ كَانَ لِلْاَوَّابِيْنَ غَفُوْرًا ۝٢٥

Robbukum a‘lamu bimā fī nufūsikum, in takūnū ṣōliḥīna fa innahū kāna lil-awwābīna ghofūrō

25. Your Lord knows best what is in your minds. If you are righteous—He is Forgiving to the obedient.

وَاٰتِ ذَا الْقُرْبٰى حَقَّهٗ وَالْمِسْكِيْنَ وَابْنَ السَّبِيْلِ وَلَا تُبَذِّرْ تَبْذِيْرًا ۝٢٦

Wa āti żal-qurbā ḥaqqohū wal-miskīna wabnas-sabīli wa lā tubażżir tabżīrō

26. And give the relative his rights, and the poor, and the wayfarer, and do not squander wastefully.

اِنَّ الْمُبَذِّرِيْنَ كَانُوْٓا اِخْوَانَ الشَّيٰطِيْنِ ۗوَكَانَ الشَّيْطٰنُ لِرَبِّهٖ كَفُوْرًا ۝٢٧

Innal-mubażżirīna kānū ikhwānasy-syayāṭīn, wa kānasy-syaiṭōnu lirobbihī kafūrō

27. The extravagant are brethren of the devils, and the devil is ever ungrateful to his Lord.

وَاِمَّا تُعْرِضَنَّ عَنْهُمُ ابْتِغَاۤءَ رَحْمَةٍ مِّنْ رَّبِّكَ تَرْجُوْهَا فَقُلْ لَّهُمْ قَوْلًا مَّيْسُوْرًا ۝٢٨

Wa immā tu‘riḍonna ‘anhumubtighō-a roḥmatim mir robbika tarjūhā faqul lahum qoulam maisūrō

28. But if you turn away from them, seeking mercy from your Lord which you hope for, then say to them words of comfort.

وَلَا تَجْعَلْ يَدَكَ مَغْلُوْلَةً اِلٰى عُنُقِكَ وَلَا تَبْسُطْهَا كُلَّ الْبَسْطِ فَتَقْعُدَ مَلُوْمًا مَّحْسُوْرًا ۝٢٩

Wa lā taj‘al yadaka maghlūlatan ilā ‘unuqika wa lā tabsuṭhā kullal-basṭi fa taq‘uda malūmam maḥsūrō

29. And do not keep your hand tied to your neck, nor spread it out fully, lest you end up liable and regretful.

اِنَّ رَبَّكَ يَبْسُطُ الرِّزْقَ لِمَنْ يَّشَاۤءُ وَيَقْدِرُ ۗاِنَّهٗ كَانَ بِعِبَادِهٖ خَبِيْرًاۢ بَصِيْرًا ࣖ ۝٣٠

Inna robbaka yabsuṭur-rizqo limay yasyā-u wa yaqdir, innahū kāna bi‘ibādihī khobīrom baṣīrō

30. Your Lord expands the provision for whomever He wills, and restricts it. He is fully Informed, Observant of His servants.

وَلَا تَقْتُلُوْٓا اَوْلَادَكُمْ خَشْيَةَ اِمْلَاقٍۗ نَحْنُ نَرْزُقُهُمْ وَاِيَّاكُمْۗ اِنَّ قَتْلَهُمْ كَانَ خِطْـًٔا كَبِيْرًا ۝٣١

Wa lā taqtulū aulādakum khosy-yata imlāq, naḥnu narzuquhum wa iyyākum, inna qotlahum kāna khiṭ'an kabīrō

31. And do not kill your children for fear of poverty. We provide for them, and for you. Killing them is a grave sin.

وَلَا تَقْرَبُوا الزِّنٰىٓ اِنَّهٗ كَانَ فَاحِشَةً ۗوَسَاۤءَ سَبِيْلًا ۝٣٢

Wa lā taqrobuz-zinā innahū kāna fāḥisyah, wa sā-a sabīlā

32. And do not come near adultery. It is immoral, and an evil way.

وَلَا تَقْتُلُوا النَّفْسَ الَّتِيْ حَرَّمَ اللّٰهُ اِلَّا بِالْحَقِّۗ وَمَنْ قُتِلَ مَظْلُوْمًا فَقَدْ جَعَلْنَا لِوَلِيِّهٖ سُلْطٰنًا فَلَا يُسْرِفْ فِّى الْقَتْلِۗ اِنَّهٗ كَانَ مَنْصُوْرًا ۝٣٣

Wa lā taqtulun-nafsal-latī ḥarromallāhu illā bil-ḥaqq, wa man qutila maẓlūman faqod ja‘alnā liwaliyyihī sulṭōnan falā yusrif fil-qotl, innahū kāna manṣūrō

33. And do not kill the soul which Allah has made sacred, except in the course of justice. If someone is killed unjustly, We have given his next of kin certain authority. But he should not be excessive in killing, for he will be supported.

وَلَا تَقْرَبُوْا مَالَ الْيَتِيْمِ اِلَّا بِالَّتِيْ هِيَ اَحْسَنُ حَتّٰى يَبْلُغَ اَشُدَّهٗۖ وَاَوْفُوْا بِالْعَهْدِۖ اِنَّ الْعَهْدَ كَانَ مَسْـُٔوْلًا ۝٣٤

Wa lā taqrobū mālal-yatīmi illā bil-latī hiya aḥsanu ḥattā yablugho asyuddah, wa aufū bil-‘ahd, innal-‘ahda kāna mas'ūlā

34. And do not go near the orphan’s property, except with the best of intentions, until he has reached his maturity. And honor your pledge, because the pledge involves responsibility.

وَاَوْفُوا الْكَيْلَ اِذَا كِلْتُمْ وَزِنُوْا بِالْقِسْطَاسِ الْمُسْتَقِيْمِۗ ذٰلِكَ خَيْرٌ وَّاَحْسَنُ تَأْوِيْلًا ۝٣٥

Wa auful-kaila iżā kiltum wa zinū bil-qisṭōsil-mustaqīm, żālika khoiruw wa aḥsanu ta'wīlā

35. And give full measure when you measure, and weigh with accurate scales. That is fair, and the best determination.

وَلَا تَقْفُ مَا لَيْسَ لَكَ بِهٖ عِلْمٌ ۗاِنَّ السَّمْعَ وَالْبَصَرَ وَالْفُؤَادَ كُلُّ اُولٰۤىِٕكَ كَانَ عَنْهُ مَسْـُٔوْلًا ۝٣٦

Wa lā taqfu mā laisa laka bihī ‘ilm, innas-sam‘a wal-baṣoro wal-fu'āda kullu ulā-ika kāna ‘anhu mas'ūlā

36. And do not occupy yourself with what you have no knowledge of. The hearing, and the sight, and the brains—all these will be questioned.

وَلَا تَمْشِ فِى الْاَرْضِ مَرَحًاۚ اِنَّكَ لَنْ تَخْرِقَ الْاَرْضَ وَلَنْ تَبْلُغَ الْجِبَالَ طُوْلًا ۝٣٧

Wa lā tamsyi fil-arḍi marohā, innaka lan takhriqol-arḍo wa lan tablughol-jibāla ṭūlā

37. And do not walk proudly on earth. You can neither pierce the earth, nor can you match the mountains in height.

كُلُّ ذٰلِكَ كَانَ سَيِّئُهٗ عِنْدَ رَبِّكَ مَكْرُوْهًا ۝٣٨

Kullu żālika kāna sayyi'uhū ‘inda robbika makrūhā

38. The evil of all these is disliked by your Lord.

ذٰلِكَ مِمَّآ اَوْحٰٓى اِلَيْكَ رَبُّكَ مِنَ الْحِكْمَةِۗ وَلَا تَجْعَلْ مَعَ اللّٰهِ اِلٰهًا اٰخَرَ فَتُلْقٰى فِيْ جَهَنَّمَ مَلُوْمًا مَّدْحُوْرًا ۝٣٩

Żālika mimmā auḥā ilaika robbuka minal-ḥikmah, wa lā taj‘al ma‘allāhi ilāhan ākhoro fa tulqō fī jahannama malūmam madḥūrō

39. That is some of the wisdom your Lord has revealed to you. Do not set up with Allah another god, or else you will be thrown in Hell, rebuked and banished.

اَفَاَصْفٰىكُمْ رَبُّكُمْ بِالْبَنِيْنَ وَاتَّخَذَ مِنَ الْمَلٰۤىِٕكَةِ اِنَاثًاۗ اِنَّكُمْ لَتَقُوْلُوْنَ قَوْلًا عَظِيْمًا ࣖ ۝٤٠

Afa aṣfākum robbukum bil-banīna wattakhoża minal-malā-ikati ināṡā, innakum lataqūlūna qoulan ‘aẓīmā

40. Has your Lord favored you with sons, while choosing for Himself daughters from among the angels? You are indeed saying a terrible thing.

وَلَقَدْ صَرَّفْنَا فِيْ هٰذَا الْقُرْاٰنِ لِيَذَّكَّرُوْاۗ وَمَا يَزِيْدُهُمْ اِلَّا نُفُوْرًا ۝٤١

Wa laqod ṣorrofnā fī hāżal-qur'āni liyażżakkarū, wa mā yazīduhum illā nufūrō

41. We have explained in this Quran in various ways, that they may remember, but it only adds to their rebellion.

قُلْ لَّوْ كَانَ مَعَهٗ ٓ اٰلِهَةٌ كَمَا يَقُوْلُوْنَ اِذًا لَّابْتَغَوْا اِلٰى ذِى الْعَرْشِ سَبِيْلًا ۝٤٢

Qul lau kāna ma‘ahū ālihatun kamā yaqūlūna iżal labtaghou ilā żil-‘arsyi sabīlā

42. Say, “If there were other gods with Him, as they say, they would have sought a way to the Lord of the Throne.”

سُبْحٰنَهٗ وَتَعٰلٰى عَمَّا يَقُوْلُوْنَ عُلُوًّا كَبِيْرًا ۝٤٣

Subḥānahū wa ta‘ālā ‘ammā yaqūlūna ‘uluwwan kabīrō

43. Be He glorified. He is exalted, far above what they say.

تُسَبِّحُ لَهُ السَّمٰوٰتُ السَّبْعُ وَالْاَرْضُ وَمَنْ فِيْهِنَّۗ وَاِنْ مِّنْ شَيْءٍ اِلَّا يُسَبِّحُ بِحَمْدِهٖ وَلٰكِنْ لَّا تَفْقَهُوْنَ تَسْبِيْحَهُمْۗ اِنَّهٗ كَانَ حَلِيْمًا غَفُوْرًا ۝٤٤

Tusabbiḥu lahus-samāwātus-sab‘u wal-arḍu wa man fīhinn, wa im min syai'in illā yusabbiḥu biḥamdihī wa lākil lā tafqohūna tasbīḥahum, innahū kāna ḥalīman ghofūrō

44. Praising Him are the seven heavens, and the earth, and everyone in them. There is not a thing that does not glorify Him with praise, but you do not understand their praises. He is indeed Forbearing and Forgiving.

وَاِذَا قَرَأْتَ الْقُرْاٰنَ جَعَلْنَا بَيْنَكَ وَبَيْنَ الَّذِيْنَ لَا يُؤْمِنُوْنَ بِالْاٰخِرَةِ حِجَابًا مَّسْتُوْرًاۙ ۝٤٥

Wa iżā qoro'tal-qur'āna ja‘alnā bainaka wa bainal-lażīna lā yu'minūna bil-ākhiroti ḥijābam mastūrō

45. When you read the Quran, We place between you and those who do not believe in the Hereafter an invisible barrier.

وَّجَعَلْنَا عَلٰى قُلُوْبِهِمْ اَكِنَّةً اَنْ يَّفْقَهُوْهُ وَفِيْٓ اٰذَانِهِمْ وَقْرًاۗ وَاِذَا ذَكَرْتَ رَبَّكَ فِى الْقُرْاٰنِ وَحْدَهٗ وَلَّوْا عَلٰٓى اَدْبَارِهِمْ نُفُوْرًا ۝٤٦

Wa ja‘alnā ‘alā qulūbihim akinnatan ay yafqohūhu wa fī āżānihim waqrō, wa iżā żakarta robbaka fil-qur'āni waḥdahū wallau ‘alā adbārihim nufūrō

46. And We drape veils over their hearts, preventing them from understanding it, and heaviness in their ears. And when you mention your Lord alone in the Quran, they turn their backs in aversion.

نَحْنُ اَعْلَمُ بِمَا يَسْتَمِعُوْنَ بِهٖٓ اِذْ يَسْتَمِعُوْنَ اِلَيْكَ وَاِذْ هُمْ نَجْوٰٓى اِذْ يَقُوْلُ الظّٰلِمُوْنَ اِنْ تَتَّبِعُوْنَ اِلَّا رَجُلًا مَّسْحُوْرًا ۝٤٧

Naḥnu a‘lamu bimā yastami‘ūna bihī iż yastami‘ūna ilaika wa iż hum najwā iż yaqūluẓ-ẓōlimūna in tattabi‘ūna illā rojulam masḥūrō

47. We know well what they listen to, when they listen to you, as they conspire, when the wrongdoers say, “You only follow a man bewitched.”

اُنْظُرْ كَيْفَ ضَرَبُوْا لَكَ الْاَمْثَالَ فَضَلُّوْا فَلَا يَسْتَطِيْعُوْنَ سَبِيْلًا ۝٤٨

Unẓur kaifa ḍorobū lakal-amṡāla fa ḍollū falā yastaṭī‘ūna sabīlā

48. Note what they compared you to. They are lost, and unable to find a way.

وَقَالُوْٓا ءَاِذَا كُنَّا عِظَامًا وَّرُفَاتًا ءَاِنَّا لَمَبْعُوْثُوْنَ خَلْقًا جَدِيْدًا ۝٤٩

Wa qōlū a'iżā kunnā ‘iẓōmaw wa rufātan a'innā lamab‘ūṡūna kholqon jadīdā

49. And they say, “When we have become bones and fragments, shall we really be resurrected as a new creation?”

قُلْ كُوْنُوْا حِجَارَةً اَوْ حَدِيْدًاۙ ۝٥٠

Qul kūnū ḥijārotan au ḥadīdā

50. Say, “Even if you become rocks or iron.

اَوْ خَلْقًا مِّمَّا يَكْبُرُ فِيْ صُدُوْرِكُمْ ۚفَسَيَقُوْلُوْنَ مَنْ يُّعِيْدُنَاۗ قُلِ الَّذِيْ فَطَرَكُمْ اَوَّلَ مَرَّةٍۗ فَسَيُنْغِضُوْنَ اِلَيْكَ رُءُوْسَهُمْ وَيَقُوْلُوْنَ مَتٰى هُوَۗ قُلْ عَسٰٓى اَنْ يَّكُوْنَ قَرِيْبًا ۝٥١

Au kholqom mimmā yakburu fī ṣudūrikum, fa sayaqūlūna may yu‘īdunā, qulil-lażī faṭorokum awwala marroh, fa sayun-ghiḍūna ilaika ru'ūsahum wa yaqūlūna matā huw, qul ‘asā ay yakūna qorībā

51. Or some substance, which, in your minds, is even harder.” Then they will say, “Who will restore us?” Say, “The One who originated you the first time.” Then they will nod their heads at you, and say, “When will it be?” Say, “Perhaps it will be soon.”

يَوْمَ يَدْعُوْكُمْ فَتَسْتَجِيْبُوْنَ بِحَمْدِهٖ وَتَظُنُّوْنَ اِنْ لَّبِثْتُمْ اِلَّا قَلِيْلًا ࣖ ۝٥٢

Yauma yad‘ūkum fa tastajībūna biḥamdihī wa taẓunnūna il labiṡtum illā qolīlā

52. On the Day when He calls you, you will respond with His praise, and you will realize that you stayed only a little.

وَقُلْ لِّعِبَادِيْ يَقُوْلُوا الَّتِيْ هِيَ اَحْسَنُۗ اِنَّ الشَّيْطٰنَ يَنْزَغُ بَيْنَهُمْۗ اِنَّ الشَّيْطٰنَ كَانَ لِلْاِنْسَانِ عَدُوًّا مُّبِيْنًا ۝٥٣

Wa qul li‘ibādī yaqūlul-latī hiya aḥsan, innasy-syaiṭōna yanzaghu bainahum, innasy-syaiṭōna kāna lil-insāni ‘aduwwam mubīnā

53. Tell My servants to say what is best. Satan sows discord among them. Satan is to man an open enemy.

رَبُّكُمْ اَعْلَمُ بِكُمْ اِنْ يَّشَأْ يَرْحَمْكُمْ اَوْ اِنْ يَّشَأْ يُعَذِّبْكُمْۗ وَمَآ اَرْسَلْنٰكَ عَلَيْهِمْ وَكِيْلًا ۝٥٤

Robbukum a‘lamu bikum, iy yasya' yarḥamkum au iy yasya' yu‘ażżibkum, wa mā arsalnāka ‘alaihim wakīlā

54. Your Lord knows you best. If He wills, He will have mercy on you; and if He wills, He will punish you. We did not send you as their advocate.

وَرَبُّكَ اَعْلَمُ بِمَنْ فِى السَّمٰوٰتِ وَالْاَرْضِۗ وَلَقَدْ فَضَّلْنَا بَعْضَ النَّبِيّٖنَ عَلٰى بَعْضٍ وَّاٰتَيْنَا دَاوٗدَ زَبُوْرًا ۝٥٥

Wa robbuka a‘lamu biman fis-samāwāti wal-arḍ, wa laqod faḍḍolnā ba‘ḍon nabiyyīna ‘alā ba‘ḍiw wa ātainā dāwūda zabūrō

55. Your Lord knows well everyone in the heavens and the earth. We have given some prophets advantage over others; and to David We gave the Psalms.

قُلِ ادْعُوا الَّذِيْنَ زَعَمْتُمْ مِّنْ دُوْنِهٖ فَلَا يَمْلِكُوْنَ كَشْفَ الضُّرِّ عَنْكُمْ وَلَا تَحْوِيْلًا ۝٥٦

Qulid‘ul-lażīna za‘amtum min dūnihī falā yamlikūna kasyfaḍ-ḍurri ‘ankum wa lā taḥwīlā

56. Say, “Call upon those you claim besides Him. They have no power to relieve your adversity, nor can they change it.”

اُولٰۤىِٕكَ الَّذِيْنَ يَدْعُوْنَ يَبْتَغُوْنَ اِلٰى رَبِّهِمُ الْوَسِيْلَةَ اَيُّهُمْ اَقْرَبُ وَيَرْجُوْنَ رَحْمَتَهٗ وَيَخَافُوْنَ عَذَابَهٗۗ اِنَّ عَذَابَ رَبِّكَ كَانَ مَحْذُوْرًا ۝٥٧

Ulā-ikal-lażīna yad‘ūna yabtaghūna ilā robbihimul-wasīlata ayyuhum aqrobu wa yarjūna roḥmatahū wa yakhōfūna ‘ażābah, inna ‘ażāba robbika kāna maḥżūrō

57. Those they call upon are themselves seeking means of access to their Lord, vying to be nearer, and hoping for His mercy, and fearing His punishment. The punishment of your Lord is to be dreaded.

وَاِنْ مِّنْ قَرْيَةٍ اِلَّا نَحْنُ مُهْلِكُوْهَا قَبْلَ يَوْمِ الْقِيٰمَةِ اَوْ مُعَذِّبُوْهَا عَذَابًا شَدِيْدًاۗ كَانَ ذٰلِكَ فىِ الْكِتٰبِ مَسْطُوْرًا ۝٥٨

Wa im min qoryatin illā naḥnu muhlikūhā qobla yaumil-qiyāmati au mu‘ażżibūhā ‘ażāban syadīdā, kāna żālika fil-kitābi masṭūrō

58. There is no city but We will destroy before the Day of Resurrection, or punish it with a severe punishment. This is inscribed in the Book.

وَمَا مَنَعَنَآ اَنْ نُّرْسِلَ بِالْاٰيٰتِ اِلَّآ اَنْ كَذَّبَ بِهَا الْاَوَّلُوْنَۗ وَاٰتَيْنَا ثَمُوْدَ النَّاقَةَ مُبْصِرَةً فَظَلَمُوْا بِهَاۗ وَمَا نُرْسِلُ بِالْاٰيٰتِ اِلَّا تَخْوِيْفًا ۝٥٩

Wa mā mana‘anā an nursila bil-āyāti illā an każżaba bihal-awwalūn, wa ātainā ṡamūdan-nāqota mubṣirotan fa ẓolamū bihā, wa mā nursilu bil-āyāti illā takhwīfā

59. Nothing prevents Us from sending miraculous signs, except that the ancients called them lies. We gave Thamood the she-camel, a visible sign, but they mistreated her. We do not send the signs except to instill reverence.

وَاِذْ قُلْنَا لَكَ اِنَّ رَبَّكَ اَحَاطَ بِالنَّاسِۗ وَمَا جَعَلْنَا الرُّءْيَا الَّتِيْٓ اَرَيْنٰكَ اِلَّا فِتْنَةً لِّلنَّاسِ وَالشَّجَرَةَ الْمَلْعُوْنَةَ فِى الْقُرْاٰنِ ۗ وَنُخَوِّفُهُمْۙ فَمَا يَزِيْدُهُمْ اِلَّا طُغْيَانًا كَبِيْرًا ࣖ ۝٦٠

Wa iż qulnā laka inna robbaka aḥāṭo bin-nās, wa mā ja‘alnar-ru'yal-latī aroināka illā fitnatal lin-nāsi wasy-syajarotal mal‘ūnata fil-qur'ān, wa nukhowwifuhum, famā yazīduhum illā ṭughyānan kabīrō

60. We said to you that your Lord encompasses humanity. We did not make the vision We showed you, except as a test for the people, and the tree cursed in the Quran. We frighten them, but that only increases their defiance.

وَاِذْ قُلْنَا لِلْمَلٰۤىِٕكَةِ اسْجُدُوْا لِاٰدَمَ فَسَجَدُوْٓا اِلَّآ اِبْلِيْسَۗ قَالَ ءَاَسْجُدُ لِمَنْ خَلَقْتَ طِيْنًاۚ ۝٦١

Wa iż qulnā lil-malā-ikatisjudū li'ādama fa sajadū illā iblīs, qōla a'asjudu liman kholaqta ṭīnā

61. When We said to the angels, “Bow down before Adam,” they bowed down, except for Satan. He said, “Shall I bow down before someone You created from mud?”

قَالَ اَرَاَيْتَكَ هٰذَا الَّذِيْ كَرَّمْتَ عَلَيَّ لَىِٕنْ اَخَّرْتَنِ اِلٰى يَوْمِ الْقِيٰمَةِ لَاَحْتَنِكَنَّ ذُرِّيَّتَهٗٓ اِلَّا قَلِيْلًا ۝٦٢

Qōla aro'aitaka hāżal-lażī karromta ‘alayya la'in akhkhortani ilā yaumil-qiyāmati la'aḥtanikanna żurriyyatahū illā qolīlā

62. He said, “Do You see this one whom You have honored more than me? If You reprieve me until the Day of Resurrection, I will bring his descendants under my sway, except for a few.”

قَالَ اذْهَبْ فَمَنْ تَبِعَكَ مِنْهُمْ فَاِنَّ جَهَنَّمَ جَزَاۤؤُكُمْ جَزَاۤءً مَّوْفُوْرًا ۝٦٣

Qōlażhab faman tabi‘aka minhum fa inna jahannama jazā-ukum jazā-am maufūrō

63. He said, “Begone! Whoever of them follows you—Hell is your reward, an ample reward.”

وَاسْتَفْزِزْ مَنِ اسْتَطَعْتَ مِنْهُمْ بِصَوْتِكَ وَاَجْلِبْ عَلَيْهِمْ بِخَيْلِكَ وَرَجِلِكَ وَشَارِكْهُمْ فِى الْاَمْوَالِ وَالْاَوْلَادِ وَعِدْهُمْۗ وَمَا يَعِدُهُمُ الشَّيْطٰنُ اِلَّا غُرُوْرًا ۝٦٤

Wastafziz manistaṭo‘ta minhum biṣoutika wa ajlib ‘alaihim bikhoilika wa rojilika wa syārikūhum fil-amwāli wal-aulādi wa ‘id-hum, wa mā ya‘iduhumusy-syaiṭōnu illā ghurūrō

64. “And entice whomever of them you can with your voice, and rally against them your cavalry and your infantry, and share with them in wealth and children, and make promises to them.” But Satan promises them nothing but delusion.

اِنَّ عِبَادِيْ لَيْسَ لَكَ عَلَيْهِمْ سُلْطٰنٌۗ وَكَفٰى بِرَبِّكَ وَكِيْلًا ۝٦٥

Inna ‘ibādī laisa laka ‘alaihim sulṭōn, wa kafā birobbika wakīlā

65. “As for My devotees, you have no authority over them.” Your Lord is an adequate Guardian.

رَبُّكُمُ الَّذِيْ يُزْجِيْ لَكُمُ الْفُلْكَ فِى الْبَحْرِ لِتَبْتَغُوْا مِنْ فَضْلِهٖۗ اِنَّهٗ كَانَ بِكُمْ رَحِيْمًا ۝٦٦

Robbukumul-lażī yuzjī lakumul-fulka fil-baḥri litabtaghū min faḍlih, innahū kāna bikum roḥīmā

66. Your Lord is He who propels for you the ships at sea, that you may seek of His bounty. He is towards you Most Merciful.

وَاِذَا مَسَّكُمُ الضُّرُّ فِى الْبَحْرِ ضَلَّ مَنْ تَدْعُوْنَ اِلَّآ اِيَّاهُۚ فَلَمَّا نَجّٰىكُمْ اِلَى الْبَرِّ اَعْرَضْتُمْۗ وَكَانَ الْاِنْسَانُ كَفُوْرًا ۝٦٧

Wa iżā massakumuḍ-ḍurru fil-baḥri ḍolla man tad‘ūna illā iyyāh, falammā najjākum ilal-barri a‘roḍtum, wa kānal-insānu kafūrō

67. When harm afflicts you at sea, those you pray to vanish, except for Him. But when He saves you to land, you turn away. The human being is ever thankless.

اَفَاَمِنْتُمْ اَنْ يَّخْسِفَ بِكُمْ جَانِبَ الْبَرِّ اَوْ يُرْسِلَ عَلَيْكُمْ حَاصِبًا ثُمَّ لَا تَجِدُوْا لَكُمْ وَكِيْلًا ۙ ۝٦٨

Afa amintum ay yakhsifa bikum jānibal-barri au yursila ‘alaikum ḥaṣiban ṡumma lā tajidū lakum wakīlā

68. Are you confident that He will not cause a tract of land to cave in beneath you, or unleash a tornado against you, and then you find no protector?

اَمْ اَمِنْتُمْ اَنْ يُّعِيْدَكُمْ فِيْهِ تَارَةً اُخْرٰى فَيُرْسِلَ عَلَيْكُمْ قَاصِفًا مِّنَ الرِّيْحِ فَيُغْرِقَكُمْ بِمَا كَفَرْتُمْۙ ثُمَّ لَا تَجِدُوْا لَكُمْ عَلَيْنَا بِهٖ تَبِيْعًا ۝٦٩

Am amintum ay yu‘īdakum fīhi tārotan ukhrō fa yursila ‘alaikum qōṣifam minar-rīḥi fa yughriqokum bimā kafartum, ṡumma lā tajidū lakum ‘alainā bihī tabī‘ā

69. Or are you confident that He will not return you to it once again, and unleash a hurricane against you, and drown you for your ingratitude? Then you will find no helper against Us.

وَلَقَدْ كَرَّمْنَا بَنِيْٓ اٰدَمَ وَحَمَلْنٰهُمْ فِى الْبَرِّ وَالْبَحْرِ وَرَزَقْنٰهُمْ مِّنَ الطَّيِّبٰتِ وَفَضَّلْنٰهُمْ عَلٰى كَثِيْرٍ مِّمَّنْ خَلَقْنَا تَفْضِيْلًا ࣖ ۝٧٠

Wa laqod karromnā banī ādama wa ḥamalnāhum fil-barri wal-baḥri wa rozaqnāhum minaṭ-ṭoyyibāti wa faḍḍolnāhum ‘alā kaṡīrim mimman kholaqnā tafḍīlā

70. We have honored the Children of Adam, and carried them on land and sea, and provided them with good things, and greatly favored them over many of those We created.

يَوْمَ نَدْعُوْا كُلَّ اُنَاسٍۢ بِاِمَامِهِمْۚ فَمَنْ اُوْتِيَ كِتٰبَهٗ بِيَمِيْنِهٖ فَاُولٰۤىِٕكَ يَقْرَءُوْنَ كِتٰبَهُمْ وَلَا يُظْلَمُوْنَ فَتِيْلًا ۝٧١

Yauma nad‘ū kulla unāsim bi'imāmihim, faman ūtiya katābahū biyamīnihī fa ulā-ika yaqro'ūna kitābahum wa lā yuẓlamūna fatīlā

71. On the Day when We call every people with their leader. Whoever is given his record in his right hand—these will read their record, and they will not be wronged one bit.

وَمَنْ كَانَ فِيْ هٰذِهٖٓ اَعْمٰى فَهُوَ فِى الْاٰخِرَةِ اَعْمٰى وَاَضَلُّ سَبِيْلًا ۝٧٢

Wa man kāna fī hāżihī a‘mā fa huwa fil-ākhiroti a‘mā wa aḍollu sabīlā

72. But whoever is blind in this, he will be blind in the Hereafter, and further astray from the way.

وَاِنْ كَادُوْا لَيَفْتِنُوْنَكَ عَنِ الَّذِيْٓ اَوْحَيْنَآ اِلَيْكَ لِتَفْتَرِيَ عَلَيْنَا غَيْرَهٗۖ وَاِذًا لَّاتَّخَذُوْكَ خَلِيْلًا ۝٧٣

Wa in kādū layaftinūnaka ‘anil-lażī auḥainā ilaika litaftariya ‘alainā ghoiroh, wa iżal lattakhożūka kholīlā

73. They almost lured you away from what We have revealed to you, so that you would invent something else in Our name. In that case, they would have taken you for a friend.

وَلَوْلَآ اَنْ ثَبَّتْنٰكَ لَقَدْ كِدْتَّ تَرْكَنُ اِلَيْهِمْ شَيْـًٔا قَلِيْلًا ۙ ۝٧٤

Wa lau lā an ṡabbatnāka laqod kitta tarkanu ilaihim syai'an qolīlā

74. Had We not given you stability, you might have inclined towards them a little.

اِذًا لَّاَذَقْنٰكَ ضِعْفَ الْحَيٰوةِ وَضِعْفَ الْمَمَاتِ ثُمَّ لَا تَجِدُ لَكَ عَلَيْنَا نَصِيْرًا ۝٧٥

Iżal-la'ażaqnāka ḍi‘fal-ḥayāti wa ḍi‘fal-mamāti ṡumma lā tajidu laka ‘alainā naṣīrō

75. Then We would have made you taste double in life, and double at death; then you would have found for yourself no helper against Us.

وَاِنْ كَادُوْا لَيَسْتَفِزُّوْنَكَ مِنَ الْاَرْضِ لِيُخْرِجُوْكَ مِنْهَا وَاِذًا لَّا يَلْبَثُوْنَ خِلٰفَكَ اِلَّا قَلِيْلًا ۝٧٦

Wa in kādū layastafizzūnaka minal-arḍi liyukhrijūka minhā wa iżal lā yalbaṡūna khilāfaka illā qolīlā

76. They almost provoked you, to expel you from the land. In that case, they would not have lasted after you, except briefly.

سُنَّةَ مَنْ قَدْ اَرْسَلْنَا قَبْلَكَ مِنْ رُّسُلِنَا وَلَا تَجِدُ لِسُنَّتِنَا تَحْوِيْلًا ࣖ ۝٧٧

Sunnata man qod arsalnā qoblaka mir rusulinā wa lā tajidu lisunnatinā taḥwīlā

77. The tradition of the messengers We sent before you—you will find no change in Our rules.

اَقِمِ الصَّلٰوةَ لِدُلُوْكِ الشَّمْسِ اِلٰى غَسَقِ الَّيْلِ وَقُرْاٰنَ الْفَجْرِۗ اِنَّ قُرْاٰنَ الْفَجْرِ كَانَ مَشْهُوْدًا ۝٧٨

Aqimiṣ-ṣolāta lidulūkisy-syamsi ilā ghosaqil-laili wa qur'ānal-fajr, inna qur'ānal-fajri kāna masyhūdā

78. Perform the prayer at the decline of the sun, until the darkness of the night; and the Quran at dawn. The Quran at dawn is witnessed.

وَمِنَ الَّيْلِ فَتَهَجَّدْ بِهٖ نَافِلَةً لَّكَۖ عَسٰٓى اَنْ يَّبْعَثَكَ رَبُّكَ مَقَامًا مَّحْمُوْدًا ۝٧٩

Wa minal-laili fa tahajjad bihī nāfilatal lak, ‘asā ay yab‘aṡaka robbuka maqōmam maḥmūdā

79. And keep vigil with it during parts of the night, as an extra prayer. Perhaps your Lord will raise you to a laudable position.

وَقُلْ رَّبِّ اَدْخِلْنِيْ مُدْخَلَ صِدْقٍ وَّاَخْرِجْنِيْ مُخْرَجَ صِدْقٍ وَّاجْعَلْ لِّيْ مِنْ لَّدُنْكَ سُلْطٰنًا نَّصِيْرًا ۝٨٠

Wa qur robbi adkhilnī mudkhola ṣidqiw wa akhrijnī mukhroja ṣidqiw waj‘al lī mil ladunka sulṭōnan naṣīrō

80. And say, “My Lord, lead me in through an entry of truth, and lead me out through an exit of truth, and grant me from You a supporting power.”

وَقُلْ جَاۤءَ الْحَقُّ وَزَهَقَ الْبَاطِلُ ۖاِنَّ الْبَاطِلَ كَانَ زَهُوْقًا ۝٨١

Wa qul jā-al-ḥaqqu wa zahaqol-bāṭil, innal-bāṭila kāna zahūqō

81. And say, “The truth has come, and falsehood has withered away; for falsehood is bound to wither away.”

وَنُنَزِّلُ مِنَ الْقُرْاٰنِ مَا هُوَ شِفَاۤءٌ وَّرَحْمَةٌ لِّلْمُؤْمِنِيْنَۙ وَلَا يَزِيْدُ الظّٰلِمِيْنَ اِلَّا خَسَارًا ۝٨٢

Wa nunazzilu minal-qur'āni mā huwa syifā-uw wa roḥmatul lil-mu'minīn, wa lā yazīduẓ-ẓōlimīna illā khosārō

82. We send down in the Quran healing and mercy for the believers, but it increases the wrongdoers only in loss.

وَاِذَآ اَنْعَمْنَا عَلَى الْاِنْسَانِ اَعْرَضَ وَنَاٰ بِجَانِبِهٖۚ وَاِذَا مَسَّهُ الشَّرُّ كَانَ يَـُٔوْسًا ۝٨٣

Wa iżā an‘amnā ‘alal-insāni a‘roḍo wa na'ā bijānibih, wa iżā massahusy-syarru kāna ya'ūsā

83. When We bless the human being, he turns away and distances himself. But when adversity touches him, he is in despair.

قُلْ كُلٌّ يَّعْمَلُ عَلٰى شَاكِلَتِهٖۗ فَرَبُّكُمْ اَعْلَمُ بِمَنْ هُوَ اَهْدٰى سَبِيْلًا ࣖ ۝٨٤

Qul kulluy ya‘malu ‘alā syākilatih, fa robbukum a‘lamu biman huwa ahdā sabīlā

84. Say, “Each does according to his disposition. Your Lord knows best who is better guided in the way.”

وَيَسْـَٔلُوْنَكَ عَنِ الرُّوْحِۗ قُلِ الرُّوْحُ مِنْ اَمْرِ رَبِّيْ وَمَآ اُوْتِيْتُمْ مِّنَ الْعِلْمِ اِلَّا قَلِيْلًا ۝٨٥

Wa yas'alūnaka ‘anir-rūḥ, qulir-rūḥu min amri robbī wa mā ūtītum minal-‘ilmi illā qolīlā

85. And they ask you about the Spirit. Say, “The Spirit belongs to the domain of my Lord; and you were given only little knowledge.”

وَلَىِٕنْ شِئْنَا لَنَذْهَبَنَّ بِالَّذِيْٓ اَوْحَيْنَآ اِلَيْكَ ثُمَّ لَا تَجِدُ لَكَ بِهٖ عَلَيْنَا وَكِيْلًاۙ؉؉ ۝٨٦

Wa la'in syi'nā lanażhabanna bil-lażī auḥainā ilaika ṡumma lā tajidu laka bihī ‘alainā wakīlā

86. If We willed, We could take away what We revealed to you. Then you will find for yourself no protecting guardian against Us.

اِلَّا رَحْمَةً مِّنْ رَّبِّكَۗ اِنَّ فَضْلَهٗ كَانَ عَلَيْكَ كَبِيْرًا ۝٨٧

Illā roḥmatam mir robbik, inna faḍolahū kāna ‘alaika kabīrō

87. Except through a mercy from your Lord. His favors upon you have been great.

قُلْ لَّىِٕنِ اجْتَمَعَتِ الْاِنْسُ وَالْجِنُّ عَلٰٓى اَنْ يَّأْتُوْا بِمِثْلِ هٰذَا الْقُرْاٰنِ لَا يَأْتُوْنَ بِمِثْلِهٖ وَلَوْ كَانَ بَعْضُهُمْ لِبَعْضٍ ظَهِيْرًا ۝٨٨

Qul la'inijtama‘atil-insu wal-jinnu ‘alā ay ya'tū bimiṡli hāżal-qur'āni lā ya'tūna bimiṡlihī wa lau kāna ba‘ḍuhum liba‘ḍin ẓohīrō

88. Say, “If mankind and jinn came together to produce the like of this Quran, they could never produce the like of it, even if they backed up one another.”

وَلَقَدْ صَرَّفْنَا لِلنَّاسِ فِيْ هٰذَا الْقُرْاٰنِ مِنْ كُلِّ مَثَلٍۖ فَاَبٰىٓ اَكْثَرُ النَّاسِ اِلَّا كُفُوْرًا ۝٨٩

Wa laqod ṣorrofnā lin-nāsi fī hāżal-qur'āni min kulli maṡal, fa abā akṡarun-nāsi illā kufūrō

89. We have displayed for mankind in this Quran every kind of similitude, but most people insist on denying the truth.

وَقَالُوْا لَنْ نُّؤْمِنَ لَكَ حَتّٰى تَفْجُرَ لَنَا مِنَ الْاَرْضِ يَنْۢبُوْعًاۙ ۝٩٠

Wa qōlū lan nu'mina laka ḥattā tafjuro lanā minal-arḍi yambū‘ā

90. And they said, “We will not believe in you unless you make a spring burst from the ground for us.

اَوْ تَكُوْنَ لَكَ جَنَّةٌ مِّنْ نَّخِيْلٍ وَّعِنَبٍ فَتُفَجِّرَ الْاَنْهٰرَ خِلٰلَهَا تَفْجِيْرًاۙ ۝٩١

Au takūna laka jannatum min nakhīliw wa ‘inabin fa tufajjirol-anhāro khilālahā tafjīrō

91. Or you have a garden of palms and vines; then cause rivers to gush pouring through them.

اَوْ تُسْقِطَ السَّمَاۤءَ كَمَا زَعَمْتَ عَلَيْنَا كِسَفًا اَوْ تَأْتِيَ بِاللّٰهِ وَالْمَلٰۤىِٕكَةِ قَبِيْلًاۙ ۝٩٢

Au tusqiṭos-samā-a kamā za‘amta ‘alainā kisafan au ta'tiya billāhi wal-malā-ikati qobīlā

92. Or make the sky fall on us in pieces, as you claim, or bring Allah and the angels before us.

اَوْ يَكُوْنَ لَكَ بَيْتٌ مِّنْ زُخْرُفٍ اَوْ تَرْقٰى فِى السَّمَاۤءِ ۗوَلَنْ نُّؤْمِنَ لِرُقِيِّكَ حَتّٰى تُنَزِّلَ عَلَيْنَا كِتٰبًا نَّقْرَؤُهٗۗ قُلْ سُبْحَانَ رَبِّيْ هَلْ كُنْتُ اِلَّا بَشَرًا رَّسُوْلًا ࣖ ۝٩٣

Au yakūna laka baitum min zukhrufin au tarqō fis-samā', wa lan nu'mina liruqiyyika ḥattā tunazzila ‘alainā kitāban naqro'uh, qul subḥāna robbī hal kuntu illā basyaror rosūlā

93. Or you possess a house of gold. Or you ascend into the sky. Even then, we will not believe in your ascension, unless you bring down for us a book that we can read.” Say, “Glory be to my Lord. Am I anything but a human messenger?”

وَمَا مَنَعَ النَّاسَ اَنْ يُّؤْمِنُوْٓا اِذْ جَاۤءَهُمُ الْهُدٰٓى اِلَّآ اَنْ قَالُوْٓا اَبَعَثَ اللّٰهُ بَشَرًا رَّسُوْلًا ۝٩٤

Wa mā mana‘an-nāsa ay yu'minū iż jā-ahumul-hudā illā an qōlū aba‘aṡallāhu basyaror rosūlā

94. Nothing prevented the people from believing, when guidance has come to them, except that they said, “Did Allah send a human messenger?”

قُلْ لَّوْ كَانَ فِى الْاَرْضِ مَلٰۤىِٕكَةٌ يَّمْشُوْنَ مُطْمَىِٕنِّيْنَ لَنَزَّلْنَا عَلَيْهِمْ مِّنَ السَّمَاۤءِ مَلَكًا رَّسُوْلًا ۝٩٥

Qul lau kāna fil-arḍi malā-ikatuy yamsyūna muṭma'innīna lanazzalnā ‘alaihim minas-samā-i malakar rosūlā

95. Say, “If there were angels on earth, walking around in peace, We would have sent down to them from heaven an angel messenger.”

قُلْ كَفٰى بِاللّٰهِ شَهِيْدًاۢ بَيْنِيْ وَبَيْنَكُمْۗ اِنَّهٗ كَانَ بِعِبَادِهٖ خَبِيْرًاۢ بَصِيْرًا ۝٩٦

Qul kafā billāhi syahīdam bainī wa bainakum, innahū kāna bi‘ibādihī khobīrom baṣīrō

96. Say, “Allah is enough witness between you and me. He is fully aware of His servants, and He sees them well.”

وَمَنْ يَّهْدِ اللّٰهُ فَهُوَ الْمُهْتَدِۚ وَمَنْ يُّضْلِلْ فَلَنْ تَجِدَ لَهُمْ اَوْلِيَاۤءَ مِنْ دُوْنِهٖۗ وَنَحْشُرُهُمْ يَوْمَ الْقِيٰمَةِ عَلٰى وُجُوْهِهِمْ عُمْيًا وَّبُكْمًا وَّصُمًّاۗ مَأْوٰىهُمْ جَهَنَّمُۗ كُلَّمَا خَبَتْ زِدْنٰهُمْ سَعِيْرًا ۝٩٧

Wa may yahdillāhu fa huwal-muhtad, wa may yuḍlil falan tajida lahum auliyā-a min dūnih, wa naḥsyuruhum yaumal-qiyāmati ‘alā wujūhihim ‘umyaw wa bukmaw wa ṣummā, ma'wāhum jahannam, kullamā khobat zidnāhum sa‘īrō

97. Whomever Allah guides is the guided one. And whomever He leaves astray—for them you will find no protectors apart from Him. And We will gather them on the Day of Resurrection, on their faces, blind, dumb, and deaf. Their abode is Hell; whenever it abates, We intensify the blaze for them.

ذٰلِكَ جَزَاۤؤُهُمْ بِاَنَّهُمْ كَفَرُوْا بِاٰيٰتِنَا وَقَالُوْٓا ءَاِذَا كُنَّا عِظَامًا وَّرُفَاتًا ءَاِنَّا لَمَبْعُوْثُوْنَ خَلْقًا جَدِيْدًا ۝٩٨

Żālika jazā-uhum bi'annahum kafarū bi'āyātinā wa qōlū a'iżā kunnā ‘iẓōmaw wa rufātan a'innā lamab‘ūṡūna kholqon jadīdā

98. This is their repayment for having blasphemed against Our revelations, and having said, “Shall we, when we have become bones and fragments, be resurrected as a new creation?”

اَوَلَمْ يَرَوْا اَنَّ اللّٰهَ الَّذِيْ خَلَقَ السَّمٰوٰتِ وَالْاَرْضَ قَادِرٌ عَلٰٓى اَنْ يَّخْلُقَ مِثْلَهُمْ وَجَعَلَ لَهُمْ اَجَلًا لَّا رَيْبَ فِيْهِۗ فَاَبَى الظّٰلِمُوْنَ اِلَّا كُفُوْرًا ۝٩٩

Awalam yarou annallāhal-lażī kholaqos-samāwāti wal-arḍo qōdirun ‘alā ay yakhluqo miṡlahum wa ja‘ala lahum ajalal lā roiba fīh, fa abaẓ-ẓōlimūna illā kufūrō

99. Do they not consider that Allah, who created the heavens and the earth, is Able to create the likes of them? He has assigned for them a term, in which there is no doubt. But the wrongdoers persist in denying the truth.

قُلْ لَّوْ اَنْتُمْ تَمْلِكُوْنَ خَزَاۤىِٕنَ رَحْمَةِ رَبِّيْٓ اِذًا لَّاَمْسَكْتُمْ خَشْيَةَ الْاِنْفَاقِۗ وَكَانَ الْاِنْسَانُ قَتُوْرًا ࣖ ۝١٠٠

Qul lau antum tamlikūna khozā-ina roḥmati robbī iżal la'amsaktum khosy-yatal-infāq, wa kānal-insānu qotūrō

100. Say, “If you possessed the treasuries of my Lord’s mercy, you would have withheld them for fear of spending.” The human being has always been stingy.

وَلَقَدْ اٰتَيْنَا مُوْسٰى تِسْعَ اٰيٰتٍۢ بَيِّنٰتٍ فَسْـَٔلْ بَنِيْٓ اِسْرَاۤءِيْلَ اِذْ جَاۤءَهُمْ فَقَالَ لَهٗ فِرْعَوْنُ اِنِّيْ لَاَظُنُّكَ يٰمُوْسٰى مَسْحُوْرًا ۝١٠١

Wa laqod ātainā mūsā tis‘a āyātim bayyinātin fas'al banī isrō-īla iż jā-ahum fa qōla lahū fir‘aunu innī la'aẓunnuka yā mūsā masḥūrō

101. We gave Moses nine clear signs—ask the Children of Israel. When he went to them, Pharaoh said to him, “I think that you, Moses, are bewitched.”

قَالَ لَقَدْ عَلِمْتَ مَآ اَنْزَلَ هٰٓؤُلَاۤءِ اِلَّا رَبُّ السَّمٰوٰتِ وَالْاَرْضِ بَصَاۤىِٕرَۚ وَاِنِّيْ لَاَظُنُّكَ يٰفِرْعَوْنُ مَثْبُوْرًا ۝١٠٢

Qōla laqod ‘alimta mā anzala hā-ulā-i illā robbus-samāwāti wal-arḍi baṣō-ir, wa innī la'aẓunnuka yā fir‘aunu maṡbūrō

102. He said, “You know that none sent these down except the Lord of the heavens and the earth—eye openers; and I think that you, Pharaoh, are doomed.”

فَاَرَادَ اَنْ يَّسْتَفِزَّهُمْ مِّنَ الْاَرْضِ فَاَغْرَقْنٰهُ وَمَنْ مَّعَهٗ جَمِيْعًاۙ ۝١٠٣

Fa arōda ay yastafizzahum minal arḍi fa aghroqnāhu wa mam ma‘ahū jamī‘ā

103. He resolved to scare them off the land, but We drowned him, and those with him, all together.

وَّقُلْنَا مِنْۢ بَعْدِهٖ لِبَنِيْٓ اِسْرَاۤءِيْلَ اسْكُنُوا الْاَرْضَ فَاِذَا جَاۤءَ وَعْدُ الْاٰخِرَةِ جِئْنَا بِكُمْ لَفِيْفًاۗ ۝١٠٤

Wa qulnā mim ba‘dihī libanī isrō-īlaskunul-arḍo fa iżā jā-a wa‘dul-ākhiroti ji'nā bikum lafīfā

104. After him, We said to the Children of Israel, “Inhabit the land, and when the promise of the Hereafter arrives, We will bring you all together.”

وَبِالْحَقِّ اَنْزَلْنٰهُ وَبِالْحَقِّ نَزَلَۗ وَمَآ اَرْسَلْنٰكَ اِلَّا مُبَشِّرًا وَّنَذِيْرًاۘ ۝١٠٥

Wa bil-ḥaqqi anzalnāhu wa bil-ḥaqqi nazal, wa mā arsalnāka illā mubasysyirow wa nażīrō

105. With the truth We sent it down, and with the truth it descended. We sent you only as a bearer of good news and a warner.

وَقُرْاٰنًا فَرَقْنٰهُ لِتَقْرَاَهٗ عَلَى النَّاسِ عَلٰى مُكْثٍ وَّنَزَّلْنٰهُ تَنْزِيْلًا ۝١٠٦

Wa qur'ānan faroqnāhu litaqro'ahū ‘alan-nāsi ‘alā mukṡiw wa nazzalnāhu tanzīlā

106. A Quran which We unfolded gradually, that you may recite to the people over time. And We revealed it in stages.

قُلْ اٰمِنُوْا بِهٖٓ اَوْ لَا تُؤْمِنُوْاۗ اِنَّ الَّذِيْنَ اُوْتُوا الْعِلْمَ مِنْ قَبْلِهٖٓ اِذَا يُتْلٰى عَلَيْهِمْ يَخِرُّوْنَ لِلْاَذْقَانِ سُجَّدًاۙ ۝١٠٧

Qul āminū bihī au lā tu'minū, innal-lażīna ūtul-‘ilma min qoblihī iżā yutlā ‘alaihim yakhirrūna lil-ażqōni sujjadā

107. Say, “Believe in it, or do not believe.” Those who were given knowledge before it, when it is recited to them, they fall to their chins, prostrating.

وَّيَقُوْلُوْنَ سُبْحٰنَ رَبِّنَآ اِنْ كَانَ وَعْدُ رَبِّنَا لَمَفْعُوْلًا ۝١٠٨

Wa yaqūlūna subḥāna robbinā in kāna wa‘du robbinā lamaf‘ūlā

108. And they say, “Glory to our Lord. The promise of our Lord is fulfilled.”

وَيَخِرُّوْنَ لِلْاَذْقَانِ يَبْكُوْنَ وَيَزِيْدُهُمْ خُشُوْعًا۩ ۝١٠٩

Wa yakhirrūna lil-ażqōni yabkūna wa yazīduhum khusyū‘ā

109. And they fall to their chins, weeping, and it adds to their humility.

قُلِ ادْعُوا اللّٰهَ اَوِ ادْعُوا الرَّحْمٰنَۗ اَيًّا مَّا تَدْعُوْا فَلَهُ الْاَسْمَاۤءُ الْحُسْنٰىۚ وَلَا تَجْهَرْ بِصَلَاتِكَ وَلَا تُخَافِتْ بِهَا وَابْتَغِ بَيْنَ ذٰلِكَ سَبِيْلًا ۝١١٠

Qulid‘ullāha awid‘ur-roḥmān, ayyam mā tad‘ū fa lahul-asmā-ul-ḥusnā, wa lā tajhar biṣolātika wa lā tukhōfit bihā wabtaghi baina żālika sabīlā

110. Say, “Call Him Allah, or call Him the Most Merciful. Whichever name you use, to Him belong the Best Names.” And be neither loud in your prayer, nor silent in it, but follow a course in between.

وَقُلِ الْحَمْدُ لِلّٰهِ الَّذِيْ لَمْ يَتَّخِذْ وَلَدًا وَّلَمْ يَكُنْ لَّهٗ شَرِيْكٌ فِى الْمُلْكِ وَلَمْ يَكُنْ لَّهٗ وَلِيٌّ مِّنَ الذُّلِّ وَكَبِّرْهُ تَكْبِيْرًا ࣖ ۝١١١

Wa qulil-ḥamdu lillāhil-lażī lam yattakhiż waladaw wa lam yakul lahū syarīkun fil-mulki wa lam yakul lahū waliyyum minaż-żulli wa kabbirhu takbīrō

111. And say, “Praise be to Allah, who has not begotten a son, nor has He a partner in sovereignty, nor has He an ally out of weakness, and glorify Him constantly.”

اَلْحَمْدُ لِلّٰهِ الَّذِيْٓ اَنْزَلَ عَلٰى عَبْدِهِ الْكِتٰبَ وَلَمْ يَجْعَلْ لَّهٗ عِوَجًا ۜ ۝١

Al-ḥamdu lillāhil-lażī anzala ‘alā ‘abdihil-kitāba wa lam yaj‘al lahū ‘iwajā

1. Praise be to Allah, who revealed the Book to His servant, and allowed in it no distortion.

قَيِّمًا لِّيُنْذِرَ بَأْسًا شَدِيْدًا مِّنْ لَّدُنْهُ وَيُبَشِّرَ الْمُؤْمِنِيْنَ الَّذِيْنَ يَعْمَلُوْنَ الصّٰلِحٰتِ اَنَّ لَهُمْ اَجْرًا حَسَنًاۙ ۝٢

Qoyyimal liyunżiro ba'san syadīdam mil ladunhu wa yubasysyirol-mu'minīnal-lażīna ya‘malūnaṣ-ṣōliḥāti anna lahum ajron ḥasanā

2. Valuable—to warn of severe punishment from Himself; and to deliver good news to the believers who do righteous deeds, that they will have an excellent reward.

مّٰكِثِيْنَ فِيْهِ اَبَدًاۙ ۝٣

Mākiṡīna fīhi abadā

3. In which they will abide forever.

وَّيُنْذِرَ الَّذِيْنَ قَالُوا اتَّخَذَ اللّٰهُ وَلَدًاۖ ۝٤

Wa yunżirol-lażīna qōluttakhożallōhu waladā

4. And to warn those who say, “Allah has begotten a son.”

مَّا لَهُمْ بِهٖ مِنْ عِلْمٍ وَّلَا لِاٰبَاۤىِٕهِمْۗ كَبُرَتْ كَلِمَةً تَخْرُجُ مِنْ اَفْوَاهِهِمْۗ اِنْ يَّقُوْلُوْنَ اِلَّا كَذِبًا ۝٥

Mā lahum bihī min ‘ilmiw wa lā li'ābā-ihim, kaburot kalimatan takhruju min afwāhihim, iy yaqūlūna illā każibā

5. They have no knowledge of this, nor did their forefathers. Grave is the word that comes out of their mouths. They say nothing but a lie.

فَلَعَلَّكَ بَاخِعٌ نَّفْسَكَ عَلٰٓى اٰثَارِهِمْ اِنْ لَّمْ يُؤْمِنُوْا بِهٰذَا الْحَدِيْثِ اَسَفًا ۝٦

Fa la‘allaka bākhi‘un nafsaka ‘alā āṡārihim illam yu'minū bihāżal-ḥadīṡi asafā

6. Perhaps you may destroy yourself with grief, chasing after them, if they do not believe in this information.

اِنَّا جَعَلْنَا مَا عَلَى الْاَرْضِ زِيْنَةً لَّهَا لِنَبْلُوَهُمْ اَيُّهُمْ اَحْسَنُ عَمَلًا ۝٧

Innā ja‘alnā mā ‘alal-arḍi zīnatal lahā linabluwahum ayyuhum aḥsanu ‘amalā

7. We made what is upon the earth an ornament for it, to test them as to which of them is best in conduct.

وَاِنَّا لَجٰعِلُوْنَ مَا عَلَيْهَا صَعِيْدًا جُرُزًاۗ ۝٨

Wa innā lajā‘ilūna mā ‘alaihā ṣo‘īdan juruzā

8. And We will turn what is on it into barren waste.

اَمْ حَسِبْتَ اَنَّ اَصْحٰبَ الْكَهْفِ وَالرَّقِيْمِ كَانُوْا مِنْ اٰيٰتِنَا عَجَبًا ۝٩

Am ḥasibta anna aṣḥābal-kahfi war-roqīmi kānū min āyātinā ‘ajabā

9. Did you know that the People of the Cave and the Inscription were of Our wondrous signs?

اِذْ اَوَى الْفِتْيَةُ اِلَى الْكَهْفِ فَقَالُوْا رَبَّنَآ اٰتِنَا مِنْ لَّدُنْكَ رَحْمَةً وَّهَيِّئْ لَنَا مِنْ اَمْرِنَا رَشَدًا ۝١٠

Iż awal-fityatu ilal-kahfi fa qōlū robbanā ātinā mil ladunka roḥmataw wa hayyi' lanā min amrinā rosyadā

10. When the youths took shelter in the cave, they said, “Our Lord, give us mercy from Yourself, and bless our affair with guidance.”

فَضَرَبْنَا عَلٰٓى اٰذَانِهِمْ فِى الْكَهْفِ سِنِيْنَ عَدَدًاۙ ۝١١

Faḍorobnā ‘alā āżānihim fil-kahfi sinīna ‘adadā

11. Then We sealed their ears in the cave for a number of years.

ثُمَّ بَعَثْنٰهُمْ لِنَعْلَمَ اَيُّ الْحِزْبَيْنِ اَحْصٰى لِمَا لَبِثُوْٓا اَمَدًا ࣖ ۝١٢

Ṡumma ba‘aṡnāhum lina‘lama ayyul-ḥizbaini aḥṣō limā labiṡū amadā

12. Then We awakened them to know which of the two groups could better calculate the length of their stay.

نَحْنُ نَقُصُّ عَلَيْكَ نَبَاَهُمْ بِالْحَقِّۗ اِنَّهُمْ فِتْيَةٌ اٰمَنُوْا بِرَبِّهِمْ وَزِدْنٰهُمْ هُدًىۖ ۝١٣

Naḥnu naquṣṣu ‘alaika naba'ahum bil-ḥaqq, innahum fityatun āmanū birobbihim wa zidnāhum hudā

13. We relate to you their story in truth. They were youths who believed in their Lord, and We increased them in guidance.

وَّرَبَطْنَا عَلٰى قُلُوْبِهِمْ اِذْ قَامُوْا فَقَالُوْا رَبُّنَا رَبُّ السَّمٰوٰتِ وَالْاَرْضِ لَنْ نَّدْعُوَا۟ مِنْ دُوْنِهٖٓ اِلٰهًا لَّقَدْ قُلْنَآ اِذًا شَطَطًا ۝١٤

Wa robaṭnā ‘alā qulūbihim iż qōmū fa qōlū robbunā robbus-samāwāti wal-arḍi lan nad‘uwa min dūnihī ilāhal laqod qulnā iżan syaṭoṭō

14. And We strengthened their hearts, when they stood up and said, “Our Lord is the Lord of the heavens and the earth; we will not call on any god besides Him, for then we would have spoken an outrage.”

هٰٓؤُلَاۤءِ قَوْمُنَا اتَّخَذُوْا مِنْ دُوْنِهٖٓ اٰلِهَةًۗ لَوْلَا يَأْتُوْنَ عَلَيْهِمْ بِسُلْطٰنٍۢ بَيِّنٍۗ فَمَنْ اَظْلَمُ مِمَّنِ افْتَرٰى عَلَى اللّٰهِ كَذِبًاۗ ۝١٥

Hā-ulā-i qoumunattakhożū min dūnihī ālihah, lau lā ya'tūna ‘alaihim bisulṭōnim bayyin, faman aẓlamu mimmaniftarō ‘alallāhi każibā

15. “These people, our people, have taken to themselves gods other than Him. Why do they not bring a clear proof concerning them? Who, then, does greater wrong than he who invents lies and attributes them to Allah?”

وَاِذِ اعْتَزَلْتُمُوْهُمْ وَمَا يَعْبُدُوْنَ اِلَّا اللّٰهَ فَأْوٗٓا اِلَى الْكَهْفِ يَنْشُرْ لَكُمْ رَبُّكُمْ مِّنْ رَّحْمَتِهٖ وَيُهَيِّئْ لَكُمْ مِّنْ اَمْرِكُمْ مِّرْفَقًا ۝١٦

Wa iżi‘tazaltumūhum wa mā ya‘budūna illallōha fa'wū ilal-kahfi yansyur lakum robbukum mir roḥmatihī wa yuhayyi' lakum min amrikum mirfaqō

16. “Now that you have withdrawn from them, and from what they worship besides Allah, take shelter in the cave. And your Lord will unfold His mercy for you, and will set your affair towards ease.”

وَتَرَى الشَّمْسَ اِذَا طَلَعَتْ تَّزٰوَرُ عَنْ كَهْفِهِمْ ذَاتَ الْيَمِيْنِ وَاِذَا غَرَبَتْ تَّقْرِضُهُمْ ذَاتَ الشِّمَالِ وَهُمْ فِيْ فَجْوَةٍ مِّنْهُۗ ذٰلِكَ مِنْ اٰيٰتِ اللّٰهِ ۗمَنْ يَّهْدِ اللّٰهُ فَهُوَ الْمُهْتَدِ وَمَنْ يُّضْلِلْ فَلَنْ تَجِدَ لَهٗ وَلِيًّا مُّرْشِدًا ࣖ ۝١٧

Wa tarosy-syamsa iżā ṭola‘at tazāwaru ‘an kahfihim żātal-yamīni wa iżā ghorobat taqriḍuhum żātasy-syimāli wa hum fī fajwatim minh, żālika min āyātillāh, may yahdillāhu fa huwal-muhtadi wa may yuḍlil falan tajida lahū waliyyam mursyidā

17. You would have seen the sun, when it rose, veering away from their cave towards the right, and when it sets, moving away from them to the left, as they lay in the midst of the cave. That was one of Allah’s wonders. He whom Allah guides is truly guided; but he whom He misguides, for him you will find no directing friend.

وَتَحْسَبُهُمْ اَيْقَاظًا وَّهُمْ رُقُوْدٌ ۖوَّنُقَلِّبُهُمْ ذَاتَ الْيَمِيْنِ وَذَاتَ الشِّمَالِ ۖوَكَلْبُهُمْ بَاسِطٌ ذِرَاعَيْهِ بِالْوَصِيْدِۗ لَوِ اطَّلَعْتَ عَلَيْهِمْ لَوَلَّيْتَ مِنْهُمْ فِرَارًا وَّلَمُلِئْتَ مِنْهُمْ رُعْبًا ۝١٨

Wa taḥsabuhum aiqōẓow wa hum ruqūd, wa nuqollibuhum żātal-yamīni wa żātasy-syimāl, wa kalbuhum bāsiṭun żirō‘aihi bil-waṣīd, lawiṭ-ṭola‘ta ‘alaihim lawallaita minhum firōrow wa lamuli'ta minhum ru‘bā

18. You would think them awake, although they were asleep. And We turned them over to the right, and to the left, with their dog stretching its paws across the threshold. Had you looked at them, you would have turned away from them in flight, and been filled with fear of them.

وَكَذٰلِكَ بَعَثْنٰهُمْ لِيَتَسَاۤءَلُوْا بَيْنَهُمْۗ قَالَ قَاۤىِٕلٌ مِّنْهُمْ كَمْ لَبِثْتُمْۗ قَالُوْا لَبِثْنَا يَوْمًا اَوْ بَعْضَ يَوْمٍۗ قَالُوْا رَبُّكُمْ اَعْلَمُ بِمَا لَبِثْتُمْۗ فَابْعَثُوْٓا اَحَدَكُمْ بِوَرِقِكُمْ هٰذِهٖٓ اِلَى الْمَدِيْنَةِ فَلْيَنْظُرْ اَيُّهَآ اَزْكٰى طَعَامًا فَلْيَأْتِكُمْ بِرِزْقٍ مِّنْهُ وَلْيَتَلَطَّفْ وَلَا يُشْعِرَنَّ بِكُمْ اَحَدًا ۝١٩

Wa każālika ba‘aṡnāhum liyatasā-alū bainahum, qōla qō-ilum minhum kam labiṡtum, qōlū labiṡnā yauman au ba‘ḍo yaum, qōlū robbukum a‘lamu bimā labiṡtum, fab‘aṡū aḥadakum biwariqikum hāżihī ilal-madīnati falyanẓur ayyuhā azkā ṭo‘āman falya'tikum birizqim minhu walyatalaṭ-ṭof wa lā yusy‘ironna bikum aḥadā

19. Even so, We awakened them, so that they may ask one another. A speaker among them said, “How long have you stayed?” They said, “We have stayed a day, or part of a day.” They said, “Your Lord knows best how long you have stayed.” “Send one of you to the city, with this money of yours, and let him see which food is most suitable, and let him bring you some provision thereof. And let him be gentle, and let no one become aware of you.”

اِنَّهُمْ اِنْ يَّظْهَرُوْا عَلَيْكُمْ يَرْجُمُوْكُمْ اَوْ يُعِيْدُوْكُمْ فِيْ مِلَّتِهِمْ وَلَنْ تُفْلِحُوْٓا اِذًا اَبَدًا ۝٢٠

Innahum iy yaẓharū ‘alaikum yarjumūkum au yu‘īdūkum fī millatihim wa lan tufliḥū iżan abadā

20. “If they discover you, they will stone you, or force you back into their religion; then you will never be saved.”

وَكَذٰلِكَ اَعْثَرْنَا عَلَيْهِمْ لِيَعْلَمُوْٓا اَنَّ وَعْدَ اللّٰهِ حَقٌّ وَّاَنَّ السَّاعَةَ لَا رَيْبَ فِيْهَاۚ اِذْ يَتَنَازَعُوْنَ بَيْنَهُمْ اَمْرَهُمْ فَقَالُوا ابْنُوْا عَلَيْهِمْ بُنْيَانًاۗ رَبُّهُمْ اَعْلَمُ بِهِمْۗ قَالَ الَّذِيْنَ غَلَبُوْا عَلٰٓى اَمْرِهِمْ لَنَتَّخِذَنَّ عَلَيْهِمْ مَّسْجِدًا ۝٢١

Wa każālika a‘ṡarnā ‘alaihim liya‘lamū anna wa‘dallōhi ḥaqquw wa annas-sā‘ata lā roiba fīhā, iż yatanāza‘ūna bainahum amrohum fa qōlubnū ‘alaihim bun-yānā, robbuhum a‘lamu bihim, qōlal-lażīna gholabū ‘alā amrihim lanattakhiżanna ‘alaihim masjidā

21. So it was, that We caused them to be discovered, that they would know that the promise of Allah is true, and that of the Hour there is no doubt. As they were disputing their case among themselves, they said, “Build over them a building.” Their Lord knows best about them. Those who prevailed over their case said, “We will set up over them a place of worship.”

سَيَقُوْلُوْنَ ثَلٰثَةٌ رَّابِعُهُمْ كَلْبُهُمْۚ وَيَقُوْلُوْنَ خَمْسَةٌ سَادِسُهُمْ كَلْبُهُمْ رَجْمًاۢ بِالْغَيْبِۚ وَيَقُوْلُوْنَ سَبْعَةٌ وَّثَامِنُهُمْ كَلْبُهُمْ ۗقُلْ رَّبِّيْٓ اَعْلَمُ بِعِدَّتِهِمْ مَّا يَعْلَمُهُمْ اِلَّا قَلِيْلٌ ەۗ فَلَا تُمَارِ فِيْهِمْ اِلَّا مِرَاۤءً ظَاهِرًا ۖوَّلَا تَسْتَفْتِ فِيْهِمْ مِّنْهُمْ اَحَدًا ࣖ ۝٢٢

Sayaqūlūna ṡalāṡatur rōbi‘uhum kalbuhum, wa yaqūlūna khomsatun sādisuhum kalbuhum rojmam bil-ghoib, wa yaqūlūna sab‘atuw wa ṡāminuhum kalbuhum, qur robbī a‘lamu bi‘iddatihim mā ya‘lamuhum illā qolīl, falā tumāri fīhim illā mirō-an ẓōhirō, wa lā tastafti fīhim minhum aḥadā

22. They will say, “Three, and their fourth being their dog.” And they will say, “Five, and their sixth being their dog,” guessing at the unknown. And they will say, “Seven, and their eighth being their dog.” Say, “My Lord knows best their number.” None knows them except a few. So do not argue concerning them except with an obvious argument, and do not consult any of them about them.

وَلَا تَقُوْلَنَّ لِشَا۟يْءٍ اِنِّيْ فَاعِلٌ ذٰلِكَ غَدًاۙ ۝٢٣

Wa lā taqūlanna lisyai'in innī fā‘ilun żālika ghodā

23. And never say about anything, “I will do that tomorrow.”

اِلَّآ اَنْ يَّشَاۤءَ اللّٰهُ ۖوَاذْكُرْ رَّبَّكَ اِذَا نَسِيْتَ وَقُلْ عَسٰٓى اَنْ يَّهْدِيَنِ رَبِّيْ لِاَقْرَبَ مِنْ هٰذَا رَشَدًا ۝٢٤

Illā ay yasyā-allōh, ważkur robbaka iżā nasīta wa qul ‘asā ay yahdiyani robbī li'aqroba min hāżā rosyadā

24. Without saying, “If Allah wills.” And remember your Lord if you forget, and say, “Perhaps my Lord will guide me to nearer than this in integrity.”

وَلَبِثُوْا فِيْ كَهْفِهِمْ ثَلٰثَ مِائَةٍ سِنِيْنَ وَازْدَادُوْا تِسْعًا ۝٢٥

Wa labiṡū fī kahfihim ṡalāṡa mi'atin sinīna wazdādū tis‘ā

25. And they stayed in their cave for three hundred years, adding nine.

قُلِ اللّٰهُ اَعْلَمُ بِمَا لَبِثُوْا ۚ لَهٗ غَيْبُ السَّمٰوٰتِ وَالْاَرْضِۗ اَبْصِرْ بِهٖ وَاَسْمِعْۗ مَا لَهُمْ مِّنْ دُوْنِهٖ مِنْ وَّلِيٍّۗ وَلَا يُشْرِكُ فِيْ حُكْمِهٖٓ اَحَدًا ۝٢٦

Qulillāhu a‘lamu bimā labiṡū, lahū ghoibus-samāwāti wal-arḍ, abṣir bihī wa asmi‘, mā lahum min dūnihī miw waliyy, wa lā yusyriku fī ḥukmihī aḥadā

26. Say, “Allah knows best how long they stayed.” His is the mystery of the heavens and the earth. By Him you see and hear. They have no guardian apart from Him, and He shares His sovereignty with no one.

وَاتْلُ مَآ اُوْحِيَ اِلَيْكَ مِنْ كِتَابِ رَبِّكَۗ لَا مُبَدِّلَ لِكَلِمٰتِهٖۗ وَلَنْ تَجِدَ مِنْ دُوْنِهٖ مُلْتَحَدًا ۝٢٧

Watlu mā ūḥiya ilaika min kitābi robbik, lā mubaddila likalimātih, wa lan tajida min dūnihī multaḥadā

27. And recite what was revealed to you from the Book of your Lord. There is no changing His words, and you will find no refuge except in Him.

وَاصْبِرْ نَفْسَكَ مَعَ الَّذِيْنَ يَدْعُوْنَ رَبَّهُمْ بِالْغَدٰوةِ وَالْعَشِيِّ يُرِيْدُوْنَ وَجْهَهٗ وَلَا تَعْدُ عَيْنٰكَ عَنْهُمْۚ تُرِيْدُ زِيْنَةَ الْحَيٰوةِ الدُّنْيَاۚ وَلَا تُطِعْ مَنْ اَغْفَلْنَا قَلْبَهٗ عَنْ ذِكْرِنَا وَاتَّبَعَ هَوٰىهُ وَكَانَ اَمْرُهٗ فُرُطًا ۝٢٨

Waṣbir nafsaka ma‘al-lażīna yad‘ūna robbahum bil-ghodāti wal-‘asyiyyi yurīdūna wajhahū wa lā ta‘du ‘aināka ‘anhum, turīdu zīnatal-ḥayātid-dun-yā, wa lā tuṭi‘ man aghfalnā qolbahū ‘an żikrinā wattaba‘a hawāhu wa kāna amruhū furuṭō

28. And content yourself with those who pray to their Lord morning and evening, desiring His Presence. And do not turn your eyes away from them, desiring the glitter of this world. And do not obey him whose heart We have made heedless of Our remembrance—so he follows his own desires—and his priorities are confused.

وَقُلِ الْحَقُّ مِنْ رَّبِّكُمْۗ فَمَنْ شَاۤءَ فَلْيُؤْمِنْ وَّمَنْ شَاۤءَ فَلْيَكْفُرْۚ اِنَّآ اَعْتَدْنَا لِلظّٰلِمِيْنَ نَارًاۙ اَحَاطَ بِهِمْ سُرَادِقُهَاۗ وَاِنْ يَّسْتَغِيْثُوْا يُغَاثُوْا بِمَاۤءٍ كَالْمُهْلِ يَشْوِى الْوُجُوْهَۗ بِئْسَ الشَّرَابُۗ وَسَاۤءَتْ مُرْتَفَقًا ۝٢٩

Wa qulil-ḥaqqu mir robbikum, faman syā-a falyu'miw wa man syā-a falyakfur, innā a‘tadnā liẓ-ẓōlimīna nārō, aḥāṭo bihim surōdiquhā, wa iy yastaghīṡū yughōṡū bimā-in kal-muhli yasywil-wujūh, bi'sasy-syarōb, wa sā-at murtafaqō

29. And say, “The truth is from your Lord. Whoever wills—let him believe. And whoever wills—let him disbelieve.” We have prepared for the unjust a Fire, whose curtains will hem them in. And when they cry for relief, they will be relieved with water like molten brass, which scalds the faces. What a miserable drink, and what a terrible place.

اِنَّ الَّذِيْنَ اٰمَنُوْا وَعَمِلُوا الصّٰلِحٰتِ اِنَّا لَا نُضِيْعُ اَجْرَ مَنْ اَحْسَنَ عَمَلًاۚ ۝٣٠

Innal-lażīna āmanū wa ‘amiluṣ-ṣōliḥāti innā lā nuḍī‘u ajro man aḥsana ‘amalā

30. As for those who believe and lead a righteous life—We will not waste the reward of those who work righteousness.

اُولٰۤىِٕكَ لَهُمْ جَنّٰتُ عَدْنٍ تَجْرِيْ مِنْ تَحْتِهِمُ الْاَنْهٰرُ يُحَلَّوْنَ فِيْهَا مِنْ اَسَاوِرَ مِنْ ذَهَبٍ وَّيَلْبَسُوْنَ ثِيَابًا خُضْرًا مِّنْ سُنْدُسٍ وَّاِسْتَبْرَقٍ مُّتَّكِـِٕيْنَ فِيْهَا عَلَى الْاَرَاۤىِٕكِۗ نِعْمَ الثَّوَابُۗ وَحَسُنَتْ مُرْتَفَقًا ࣖ ۝٣١

Ulā-ika lahum jannātu ‘adnin tajrī min taḥtihimul-anhāru yuḥallauna fīhā min asāwiro min żahabiw wa yalbasūna ṡiyāban khuḍrom min sundusiw wa istabroqim muttaki'īna fīhā ‘alal-arō-ik, ni‘maṡ-ṡawāb, wa ḥasunat murtafaqō

31. These will have the Gardens of Eden, beneath which rivers flow. Reclining on comfortable furnishings, they will be adorned with bracelets of gold, and will wear green garments of silk and brocade. What a wonderful reward, and what an excellent resting-place.

وَاضْرِبْ لَهُمْ مَّثَلًا رَّجُلَيْنِ جَعَلْنَا لِاَحَدِهِمَا جَنَّتَيْنِ مِنْ اَعْنَابٍ وَّحَفَفْنٰهُمَا بِنَخْلٍ وَّجَعَلْنَا بَيْنَهُمَا زَرْعًاۗ ۝٣٢

Waḍrib lahum maṡalar rojulaini ja‘alnā li'aḥadihimā jannataini min a‘nābiw wa ḥafafnāhumā binakhliw wa ja‘alnā bainahumā zar‘ā

32. And cite for them the parable of two men. To one of them We gave two gardens of vine, and We surrounded them with palm-trees, and We placed between them crops.

كِلْتَا الْجَنَّتَيْنِ اٰتَتْ اُكُلَهَا وَلَمْ تَظْلِمْ مِّنْهُ شَيْـًٔاۙ وَّفَجَّرْنَا خِلٰلَهُمَا نَهَرًاۙ ۝٣٣

Kiltal-jannataini ātat ukulahā wa lam taẓlim minhu syai'ā, wa fajjarnā khilālahumā naharō

33. Both gardens produced their harvest in full, and suffered no loss. And We made a river flow through them.

وَّكَانَ لَهٗ ثَمَرٌۚ فَقَالَ لِصَاحِبِهٖ وَهُوَ يُحَاوِرُهٗٓ اَنَا۠ اَكْثَرُ مِنْكَ مَالًا وَّاَعَزُّ نَفَرًا ۝٣٤

Wa kāna lahū ṡamar, fa qōla liṣōḥibihī wa huwa yuḥāwiruhū ana akṡaru minka mālaw wa a‘azzu nafarō

34. And thus he had abundant fruits. He said to his friend, as he conversed with him, “I am wealthier than you, and greater in manpower.”

وَدَخَلَ جَنَّتَهٗ وَهُوَ ظَالِمٌ لِّنَفْسِهٖۚ قَالَ مَآ اَظُنُّ اَنْ تَبِيْدَ هٰذِهٖٓ اَبَدًاۙ ۝٣٥

Wa dakhola jannatahū wa huwa ẓōlimul linafsih, qōla mā aẓunnu an tabīda hāżihī abadā

35. And he entered his garden, wronging himself. He said, “I do not think this will ever perish.”

وَّمَآ اَظُنُّ السَّاعَةَ قَاۤىِٕمَةً وَّلَىِٕنْ رُّدِدْتُّ اِلٰى رَبِّيْ لَاَجِدَنَّ خَيْرًا مِّنْهَا مُنْقَلَبًا ۝٣٦

Wa mā aẓunnus-sā‘ata qō-imataw wa la'ir rudittu ilā robbī la'ajidanna khoirom minhā munqolabā

36. “And I do not think the Hour is coming. And even if I am returned to my Lord, I will find something better than this in return.”

قَالَ لَهٗ صَاحِبُهٗ وَهُوَ يُحَاوِرُهٗٓ اَكَفَرْتَ بِالَّذِيْ خَلَقَكَ مِنْ تُرَابٍ ثُمَّ مِنْ نُّطْفَةٍ ثُمَّ سَوّٰىكَ رَجُلًاۗ ۝٣٧

Qōla lahū ṣōḥibuhū wa huwa yuḥāwiruhū akafarta bil-lażī kholaqoka min turōbin ṡumma min nuṭfatin ṡumma sawwāka rojulā

37. His friend said to him, as he conversed with him, “Are you being ungrateful to Him who created you from dust, then from a sperm-drop, then evolved you into a man?

لٰكِنَّا۠ هُوَ اللّٰهُ رَبِّيْ وَلَآ اُشْرِكُ بِرَبِّيْٓ اَحَدًا ۝٣٨

Lākinna huwallōhu robbī wa lā usyriku birobbī aḥadā

38. But as for me, He is Allah, my Lord, and I never associate with my Lord anyone.

وَلَوْلَآ اِذْ دَخَلْتَ جَنَّتَكَ قُلْتَ مَا شَاۤءَ اللّٰهُ ۙ لَا قُوَّةَ اِلَّا بِاللّٰهِ ۚاِنْ تَرَنِ اَنَا۠ اَقَلَّ مِنْكَ مَالًا وَّوَلَدًاۚ ۝٣٩

Wa lau lā iż dakholta jannataka qulta mā syā-allōh, lā quwwata illā billāh, in taroni ana aqolla minka mālaw wa waladā

39. When you entered your garden, why did you not say, ‘As Allah wills; there is no power except through Allah’? Although you see me inferior to you in wealth and children.

فَعَسٰى رَبِّيْٓ اَنْ يُّؤْتِيَنِ خَيْرًا مِّنْ جَنَّتِكَ وَيُرْسِلَ عَلَيْهَا حُسْبَانًا مِّنَ السَّمَاۤءِ فَتُصْبِحَ صَعِيْدًا زَلَقًاۙ ۝٤٠

Fa ‘asā robbī ay yu'tiyani khoirom min jannatika wa yursila ‘alaihā ḥusbānam minas-samā-i fa tuṣbiḥa ṣo‘īdan zalaqō

40. Perhaps my Lord will give me something better than your garden, and release upon it thunderbolts from the sky, so it becomes barren waste.

اَوْ يُصْبِحَ مَاۤؤُهَا غَوْرًا فَلَنْ تَسْتَطِيْعَ لَهٗ طَلَبًا ۝٤١

Au yuṣbiḥa mā-uhā ghouron falan tastaṭī‘a lahū ṭolabā

41. Or its water will sink into the ground, and you will be unable to draw it.”

وَاُحِيْطَ بِثَمَرِهٖ فَاَصْبَحَ يُقَلِّبُ كَفَّيْهِ عَلٰى مَآ اَنْفَقَ فِيْهَا وَهِيَ خَاوِيَةٌ عَلٰى عُرُوْشِهَا وَيَقُوْلُ يٰلَيْتَنِيْ لَمْ اُشْرِكْ بِرَبِّيْٓ اَحَدًا ۝٤٢

Wa uḥīṭo biṡamarihī fa aṣbaḥa yuqollibu kaffaihi ‘alā mā anfaqo fīhā wa hiya khōwiyatun ‘alā ‘urūsyihā wa yaqūlu yā laitanī lam usyrik birobbī aḥadā

42. And ruin closed in on his crops, and so he began wringing his hands over what he had invested in it, as it lay fallen upon its trellises. And he was saying, “I wish I never associated anyone with my Lord.”

وَلَمْ تَكُنْ لَّهٗ فِئَةٌ يَّنْصُرُوْنَهٗ مِنْ دُوْنِ اللّٰهِ وَمَا كَانَ مُنْتَصِرًاۗ ۝٤٣

Wa lam takul lahū fi'atuy yanṣurūnahū min dūnillāhi wa mā kāna muntaṣirō

43. He had no faction to help him besides Allah, and he was helpless.

هُنَالِكَ الْوَلَايَةُ لِلّٰهِ الْحَقِّۗ هُوَ خَيْرٌ ثَوَابًا وَّخَيْرٌ عُقْبًا ࣖ ۝٤٤

Hunālikal-walāyatu lillāhil-ḥaqq, huwa khoirun ṡawābaw wa khoirun ‘uqbā

44. That is because authority belongs to Allah, the True. He is Best in rewarding, and Best in requiting.

وَاضْرِبْ لَهُمْ مَّثَلَ الْحَيٰوةِ الدُّنْيَا كَمَاۤءٍ اَنْزَلْنٰهُ مِنَ السَّمَاۤءِ فَاخْتَلَطَ بِهٖ نَبَاتُ الْاَرْضِ فَاَصْبَحَ هَشِيْمًا تَذْرُوْهُ الرِّيٰحُ ۗوَكَانَ اللّٰهُ عَلٰى كُلِّ شَيْءٍ مُّقْتَدِرًا ۝٤٥

Waḍrib lahum maṡalal-ḥayātid-dun-yā kamā-in anzalnāhu minas-samā-i fakhtalaṭo bihī nabātul-arḍi fa aṣbaḥa hasyīman tażrūhur-riyāḥ, wa kānallōhu ‘alā kulli syai'im muqtadirō

45. And cite for them the parable of the present life: it is like water that We send down from the sky; the plants of the earth absorb it; but then it becomes debris, scattered by the wind. Allah has absolute power over everything.

اَلْمَالُ وَالْبَنُوْنَ زِيْنَةُ الْحَيٰوةِ الدُّنْيَاۚ وَالْبٰقِيٰتُ الصّٰلِحٰتُ خَيْرٌ عِنْدَ رَبِّكَ ثَوَابًا وَّخَيْرٌ اَمَلًا ۝٤٦

Al-mālu wal-banūna zīnatul-ḥayātid-dun-yā, wal-bāqiyātuṣ-ṣōliḥātu khoirun ‘inda robbika ṡawābaw wa khoirun amalā

46. Wealth and children are the adornments of the present life. But the things that last, the virtuous deeds, are better with your Lord for reward, and better for hope.

وَيَوْمَ نُسَيِّرُ الْجِبَالَ وَتَرَى الْاَرْضَ بَارِزَةًۙ وَّحَشَرْنٰهُمْ فَلَمْ نُغَادِرْ مِنْهُمْ اَحَدًاۚ ۝٤٧

Wa yauma nusayyirul-jibāla wa tarol-arḍo bārizah, wa ḥasyarnāhum falam nughōdir minhum aḥadā

47. On the Day when We set the mountains in motion; and you see the earth emerging; and We gather them together, and leave none of them behind.

وَعُرِضُوْا عَلٰى رَبِّكَ صَفًّاۗ لَقَدْ جِئْتُمُوْنَا كَمَا خَلَقْنٰكُمْ اَوَّلَ مَرَّةٍۢ ۖبَلْ زَعَمْتُمْ اَلَّنْ نَّجْعَلَ لَكُمْ مَّوْعِدًا ۝٤٨

Wa ‘uriḍū ‘alā robbika ṣoffā, laqod ji'tumūnā kamā kholaqnākum awwala marrotim bal za‘amtum allan naj‘ala lakum mau‘idā

48. They will be presented before your Lord in a row. “You have come to Us as We created you the first time. Although you claimed We would not set a meeting for you.”

وَوُضِعَ الْكِتٰبُ فَتَرَى الْمُجْرِمِيْنَ مُشْفِقِيْنَ مِمَّا فِيْهِ وَيَقُوْلُوْنَ يٰوَيْلَتَنَا مَالِ هٰذَا الْكِتٰبِ لَا يُغَادِرُ صَغِيْرَةً وَّلَا كَبِيْرَةً اِلَّآ اَحْصٰىهَاۚ وَوَجَدُوْا مَا عَمِلُوْا حَاضِرًاۗ وَلَا يَظْلِمُ رَبُّكَ اَحَدًا ࣖ ۝٤٩

Wa wuḍi‘al-kitābu fa tarol-mujrimīna musyfiqīna mimmā fīhi wa yaqūlūna yā wailatanā mā lihāżal-kitābi lā yughōdiru ṣoghīrotaw wa lā kabīrotan illā aḥṣōhā, wa wajadū mā ‘amilū ḥaḍirō, wa lā yaẓlimu robbuka aḥadā

49. And the book will be placed, and you will see the sinners fearful of its contents. And they will say, “Woe to us! What is with this book that leaves nothing, small or big, but it has enumerated it?” They will find everything they had done present. Your Lord does not wrong anyone.

وَاِذْ قُلْنَا لِلْمَلٰۤىِٕكَةِ اسْجُدُوْا لِاٰدَمَ فَسَجَدُوْٓا اِلَّآ اِبْلِيْسَۗ كَانَ مِنَ الْجِنِّ فَفَسَقَ عَنْ اَمْرِ رَبِّهٖۗ اَفَتَتَّخِذُوْنَهٗ وَذُرِّيَّتَهٗٓ اَوْلِيَاۤءَ مِنْ دُوْنِيْ وَهُمْ لَكُمْ عَدُوٌّۗ بِئْسَ لِلظّٰلِمِيْنَ بَدَلًا ۝٥٠

Wa iż qulnā lil-malā-ikatisjudū li'ādama fa sajadū illā iblīs, kāna minal-jinni fa fasaqo ‘an amri robbih, afa tattakhiżūnahū wa żurriyyatahū auliyā-a min dūnī wa hum lakum ‘aduww, bi'sa liẓ-ẓōlimīna badalā

50. We said to the angels, “Bow down to Adam.” So they bowed down, except for Satan. He was of the jinn, and he defied the command of his Lord. Will you take him and his offspring as lords instead of Me, when they are an enemy to you? Evil is the exchange for the wrongdoers.

مَآ اَشْهَدْتُّهُمْ خَلْقَ السَّمٰوٰتِ وَالْاَرْضِ وَلَا خَلْقَ اَنْفُسِهِمْۖ وَمَا كُنْتُ مُتَّخِذَ الْمُضِلِّيْنَ عَضُدًا ۝٥١

Mā asyhattuhum kholqos-samāwāti wal-arḍi wa lā kholqo anfusihim, wa mā kuntu muttakhiżal-muḍillīna ‘aḍudā

51. I did not call them to witness the creation of the heavens and the earth, nor their own creation; and I do not take the misleaders for assistants.

وَيَوْمَ يَقُوْلُ نَادُوْا شُرَكَاۤءِيَ الَّذِيْنَ زَعَمْتُمْ فَدَعَوْهُمْ فَلَمْ يَسْتَجِيْبُوْا لَهُمْ وَجَعَلْنَا بَيْنَهُمْ مَّوْبِقًا ۝٥٢

Wa yauma yaqūlu nādū syurokā-iyal-lażīna za‘amtum fa da‘auhum falam yastajībū lahum wa ja‘alnā bainahum maubiqō

52. On the Day when He will say, “Call on My partners whom you have claimed.” They will call on them, but they will not answer them. And We will place between them a barrier.

وَرَاَ الْمُجْرِمُوْنَ النَّارَ فَظَنُّوْٓا اَنَّهُمْ مُّوَاقِعُوْهَا وَلَمْ يَجِدُوْا عَنْهَا مَصْرِفًا ࣖ ۝٥٣

Wa ro'al-mujrimūnan nāro fa ẓonnū annahum muwāqi‘ūhā wa lam yajidū ‘anhā maṣrifā

53. And the sinners will see the Fire, and will realize that they will tumble into it. They will find no deliverance from it.

وَلَقَدْ صَرَّفْنَا فِيْ هٰذَا الْقُرْاٰنِ لِلنَّاسِ مِنْ كُلِّ مَثَلٍۗ وَكَانَ الْاِنْسَانُ اَكْثَرَ شَيْءٍ جَدَلًا ۝٥٤

Wa laqod ṣorrofnā fī hāżal-qur'āni lin-nāsi min kulli maṡal, wa kānal-insānu akṡaro syai'in jadalā

54. We have elaborated in this Quran for the people every kind of example, but the human being is a most argumentative being.

وَمَا مَنَعَ النَّاسَ اَنْ يُّؤْمِنُوْٓا اِذْ جَاۤءَهُمُ الْهُدٰى وَيَسْتَغْفِرُوْا رَبَّهُمْ اِلَّآ اَنْ تَأْتِيَهُمْ سُنَّةُ الْاَوَّلِيْنَ اَوْ يَأْتِيَهُمُ الْعَذَابُ قُبُلًا ۝٥٥

Wa mā mana‘an-nāsa ay yu'minū iż jā-ahumul-hudā wa yastaghfirū robbahum illā an ta'tiyahum sunnatul-awwalīna au ya'tiyahumul-‘ażābu qubulā

55. What prevented people from accepting faith, when guidance has come to them, and from seeking their Lord’s forgiveness? Unless they are waiting for the precedent of the ancients to befall them, or to have the punishment come upon them face to face.

وَمَا نُرْسِلُ الْمُرْسَلِيْنَ اِلَّا مُبَشِّرِيْنَ وَمُنْذِرِيْنَۚ وَيُجَادِلُ الَّذِيْنَ كَفَرُوْا بِالْبَاطِلِ لِيُدْحِضُوْا بِهِ الْحَقَّ وَاتَّخَذُوْٓا اٰيٰتِيْ وَمَآ اُنْذِرُوْا هُزُوًا ۝٥٦

Wa mā nursilul-mursalīna illā mubasysyirīna wa munżirīn, wa yujādilul-lażīna kafarū bil-bāṭili liyudḥiḍū bihil-ḥaqqo wattakhożū āyātī wa mā unżirū huzuwā

56. We send the messengers only as deliverers of good news and warners. Those who disbelieve argue with false argument, in order to defeat the truth thereby. They take My Verses, and the warnings, for a joke.

وَمَنْ اَظْلَمُ مِمَّنْ ذُكِّرَ بِاٰيٰتِ رَبِّهٖ فَاَعْرَضَ عَنْهَا وَنَسِيَ مَا قَدَّمَتْ يَدَاهُۗ اِنَّا جَعَلْنَا عَلٰى قُلُوْبِهِمْ اَكِنَّةً اَنْ يَّفْقَهُوْهُ وَفِيْٓ اٰذَانِهِمْ وَقْرًاۗ وَاِنْ تَدْعُهُمْ اِلَى الْهُدٰى فَلَنْ يَّهْتَدُوْٓا اِذًا اَبَدًا ۝٥٧

Wa man aẓlamu mimman żukkiro bi'āyāti robbihī fa a‘roḍo ‘anhā wa nasiya mā qoddamat yadāh, innā ja‘alnā ‘alā qulūbihim akinnatan ay yafqohūhu wa fī āżānihim waqrō, wa in tad‘uhum ilal-hudā falay yahtadū iżan abadā

57. Who does greater wrong than he, who, when reminded of his Lord’s revelations, turns away from them, and forgets what his hands have put forward? We have placed coverings over their hearts, lest they understand it, and heaviness in their ears. And if you call them to guidance, they will not be guided, ever.

وَرَبُّكَ الْغَفُوْرُ ذُو الرَّحْمَةِۗ لَوْ يُؤَاخِذُهُمْ بِمَا كَسَبُوْا لَعَجَّلَ لَهُمُ الْعَذَابَۗ بَلْ لَّهُمْ مَّوْعِدٌ لَّنْ يَّجِدُوْا مِنْ دُوْنِهٖ مَوْىِٕلًا ۝٥٨

Wa robbukal-ghofūru żur-roḥmah, lau yu'ākhiżuhum bimā kasabū la‘ajjala lahumul-‘ażāb, bal lahum mau‘idul lay yajidū min dūnihī mau'ilā

58. Your Lord is the Forgiver, Possessor of Mercy. Were He to call them to account for what they have earned, He would have hastened the punishment for them. But they have an appointment from which they will find no escape.

وَتِلْكَ الْقُرٰٓى اَهْلَكْنٰهُمْ لَمَّا ظَلَمُوْا وَجَعَلْنَا لِمَهْلِكِهِمْ مَّوْعِدًا ࣖ ۝٥٩

Wa tilkal-qurō ahlaknāhum lammā ẓolamū wa ja‘alnā limahlikihim mau‘idā

59. And these towns—We destroyed them when they committed injustices, and We set for their destruction an appointed time.

وَاِذْ قَالَ مُوْسٰى لِفَتٰىهُ لَآ اَبْرَحُ حَتّٰٓى اَبْلُغَ مَجْمَعَ الْبَحْرَيْنِ اَوْ اَمْضِيَ حُقُبًا ۝٦٠

Wa iż qōla mūsā lifatāhu lā abroḥu ḥattā ablugho majma‘al-baḥroini au amḍiya ḥuqubā

60. Recall when Moses said to his servant, “I will not give up until I reach the junction of the two rivers, even if it takes me years.”

فَلَمَّا بَلَغَا مَجْمَعَ بَيْنِهِمَا نَسِيَا حُوْتَهُمَا فَاتَّخَذَ سَبِيْلَهٗ فِى الْبَحْرِ سَرَبًا ۝٦١

Falammā balaghō majma‘a bainihimā nasiyā ḥūtahumā fattakhoża sabīlahū fil-baḥri sarobā

61. Then, when they reached the junction between them, they forgot about their fish. It found its way into the river, slipping away.

فَلَمَّا جَاوَزَا قَالَ لِفَتٰىهُ اٰتِنَا غَدَاۤءَنَاۖ لَقَدْ لَقِيْنَا مِنْ سَفَرِنَا هٰذَا نَصَبًا ۝٦٢

Falammā jāwazā qōla lifatāhu ātinā ghodā-anā laqod laqīnā min safarinā hāżā naṣobā

62. When they went further, he said to his servant, “Bring us our lunch; we were exposed in our travel to much fatigue.”

قَالَ اَرَاَيْتَ اِذْ اَوَيْنَآ اِلَى الصَّخْرَةِ فَاِنِّيْ نَسِيْتُ الْحُوْتَۖ وَمَآ اَنْسٰىنِيْهُ اِلَّا الشَّيْطٰنُ اَنْ اَذْكُرَهٗۚ وَاتَّخَذَ سَبِيْلَهٗ فِى الْبَحْرِ عَجَبًا ۝٦٣

Qōla aro'aita iż awainā ilaṣ-ṣokhroti fa innī nasītul-ḥūt, wa mā ansānīhu illasy-syaiṭonu an ażkuroh, wattakhoża sabīlahū fil-baḥri ‘ajabā

63. He said, “Do you remember when we rested by the rock? I forgot about the fish. It was only the devil who made me forget it. And so it found its way to the river, amazingly.”

قَالَ ذٰلِكَ مَا كُنَّا نَبْغِۖ فَارْتَدَّا عَلٰٓى اٰثَارِهِمَا قَصَصًاۙ ۝٦٤

Qōla żālika mā kunnā nabgh, fartaddā ‘alā āṡārihimā qoṣoṣō

64. He said, “This is what we were seeking.” And so they turned back retracing their steps.

فَوَجَدَا عَبْدًا مِّنْ عِبَادِنَآ اٰتَيْنٰهُ رَحْمَةً مِّنْ عِنْدِنَا وَعَلَّمْنٰهُ مِنْ لَّدُنَّا عِلْمًا ۝٦٥

Fa wajadā ‘abdam min ‘ibādinā ātaināhu roḥmatam min ‘indinā wa ‘allamnāhu mil ladunnā ‘ilmā

65. Then they came upon a servant of Ours, whom We had blessed with mercy from Us, and had taught him knowledge from Our own.

قَالَ لَهٗ مُوْسٰى هَلْ اَتَّبِعُكَ عَلٰٓى اَنْ تُعَلِّمَنِ مِمَّا عُلِّمْتَ رُشْدًا ۝٦٦

Qōla lahū mūsā hal attabi‘uka ‘alā an tu‘allimani mimmā ‘ullimta rusydā

66. Moses said to him, “May I follow you, so that you may teach me some of the guidance you were taught?”

قَالَ اِنَّكَ لَنْ تَسْتَطِيْعَ مَعِيَ صَبْرًا ۝٦٧

Qōla innaka lan tastaṭī‘a ma‘iya ṣobrō

67. He said, “You will not be able to endure with me.

وَكَيْفَ تَصْبِرُ عَلٰى مَا لَمْ تُحِطْ بِهٖ خُبْرًا ۝٦٨

Wa kaifa taṣbiru ‘alā mā lam tuḥiṭ bihī khubrō

68. And how will you endure what you have no knowledge of?”

قَالَ سَتَجِدُنِيْٓ اِنْ شَاۤءَ اللّٰهُ صَابِرًا وَّلَآ اَعْصِيْ لَكَ اَمْرًا ۝٦٩

Qōla satajidunī in syā-allōhu ṣōbirow wa lā a‘ṣī laka amrō

69. He said, “You will find me, Allah willing, patient; and I will not disobey you in any order of yours.”

قَالَ فَاِنِ اتَّبَعْتَنِيْ فَلَا تَسْـَٔلْنِيْ عَنْ شَيْءٍ حَتّٰٓى اُحْدِثَ لَكَ مِنْهُ ذِكْرًا ࣖ ۝٧٠

Qōla fa inittaba‘tanī falā tas'alnī ‘an syai'in ḥattā uḥdiṡa laka minhu żikrō

70. He said, “If you follow me, do not ask me about anything, until I myself make mention of it to you.”

فَانْطَلَقَاۗ حَتّٰٓى اِذَا رَكِبَا فِى السَّفِيْنَةِ خَرَقَهَاۗ قَالَ اَخَرَقْتَهَا لِتُغْرِقَ اَهْلَهَاۚ لَقَدْ جِئْتَ شَيْـًٔا اِمْرًا ۝٧١

Fanṭolaqō, ḥattā iżā rokibā fis-safīnati khoro ahā, qōla akhoroqtahā litughriqo ahlahā, laqod ji'ta syai'an imrō

71. So they set out. Until, when they had boarded the boat, he holed it. He said, “Did you hole it, to drown its passengers? You have done something awful.”

قَالَ اَلَمْ اَقُلْ اِنَّكَ لَنْ تَسْتَطِيْعَ مَعِيَ صَبْرًا ۝٧٢

Qōla alam aqul innaka lan tastaṭī‘a ma‘iya ṣobrō

72. He said, “Did I not tell you that you will not be able to endure with me?”

قَالَ لَا تُؤَاخِذْنِيْ بِمَا نَسِيْتُ وَلَا تُرْهِقْنِيْ مِنْ اَمْرِيْ عُسْرًا ۝٧٣

Qōla lā tu'ākhiżnī bimā nasītu wa lā turhiqnī min amrī ‘usrō

73. He said, “Do not rebuke me for forgetting, and do not make my course difficult for me.”

فَانْطَلَقَا ۗحَتّٰٓى اِذَا لَقِيَا غُلٰمًا فَقَتَلَهٗ ۙقَالَ اَقَتَلْتَ نَفْسًا زَكِيَّةً؈ۢبِغَيْرِ نَفْسٍۗ لَقَدْ جِئْتَ شَيْـًٔا نُّكْرًا ۝٧٤

Fanṭolaqō, ḥattā iżā laqiyā ghulāman fa qotalah, qōla aqotalta nafsan zakiyyatam bighoiri nafs, laqod ji'ta syai'an nukrō

74. Then they set out. Until, when they encountered a boy, he killed him. He said, “Did you kill a pure soul, who killed no one? You have done something terrible.”