Juz 16

قَالَ اَلَمْ اَقُلْ لَّكَ اِنَّكَ لَنْ تَسْتَطِيْعَ مَعِيَ صَبْرًا ۝٧٥

Qōla alam aqul laka innaka lan tastaṭī‘a ma‘iya ṣobrō

75. He said, “Did I not tell you that you will not be able to endure with me?”

قَالَ اِنْ سَاَلْتُكَ عَنْ شَيْءٍۢ بَعْدَهَا فَلَا تُصٰحِبْنِيْۚ قَدْ بَلَغْتَ مِنْ لَّدُنِّيْ عُذْرًا ۝٧٦

Qōla in sa'altuka ‘an syai'im ba‘dahā falā tuṣōḥibnī, qod balaghta mil ladunnī ‘użrō

76. He said, “If I ask you about anything after this, then do not keep company with me. You have received excuses from me.”

فَانْطَلَقَا ۗحَتّٰىٓ اِذَآ اَتَيَآ اَهْلَ قَرْيَةِ ِۨاسْتَطْعَمَآ اَهْلَهَا فَاَبَوْا اَنْ يُّضَيِّفُوْهُمَا فَوَجَدَا فِيْهَا جِدَارًا يُّرِيْدُ اَنْ يَّنْقَضَّ فَاَقَامَهٗ ۗقَالَ لَوْ شِئْتَ لَتَّخَذْتَ عَلَيْهِ اَجْرًا ۝٧٧

Fanṭolaqō, ḥattā iżā atayā ahla qoryatinistaṭ‘amā ahlahā fa abau ay yuḍoyyifūhumā fa wajadā fīhā jidāroy yurīdu ay yaqoḍḍo fa aqōmah, qōla lau syi'ta lattakhożta ‘alaihi ajrō

77. So they set out. Until, when they reached the people of a town, they asked them for food, but they refused to offer them hospitality. There they found a wall about to collapse, and he repaired it. He said, “If you wanted, you could have obtained a payment for it.”

قَالَ هٰذَا فِرَاقُ بَيْنِيْ وَبَيْنِكَۚ سَاُنَبِّئُكَ بِتَأْوِيْلِ مَا لَمْ تَسْتَطِعْ عَّلَيْهِ صَبْرًا ۝٧٨

Qōla hāżā firōqu bainī wa bainik, sa'unabbi'uka bita'wīli mā lam tastaṭī‘ ‘alaihi ṣobrō

78. He said, “This is the parting between you and me. I will tell you the interpretation of what you were unable to endure.

اَمَّا السَّفِيْنَةُ فَكَانَتْ لِمَسٰكِيْنَ يَعْمَلُوْنَ فِى الْبَحْرِ فَاَرَدْتُّ اَنْ اَعِيْبَهَاۗ وَكَانَ وَرَاۤءَهُمْ مَّلِكٌ يَّأْخُذُ كُلَّ سَفِيْنَةٍ غَصْبًا ۝٧٩

Ammas-safīnatu fa kānat limasākīna ya‘malūna fil-baḥri fa arottu an a‘ībahā, wa kāna warō-ahum malikuy ya'khużu kulla safīnatin ghoṣbā

79. As for the boat, it belonged to paupers working at sea. I wanted to damage it because there was a king coming after them seizing every boat by force.

وَاَمَّا الْغُلٰمُ فَكَانَ اَبَوَاهُ مُؤْمِنَيْنِ فَخَشِيْنَآ اَنْ يُّرْهِقَهُمَا طُغْيَانًا وَّكُفْرًا ۚ ۝٨٠

Wa ammal-ghulāmu fa kāna abawāhu mu'minaini fa khosyīnā ay yurhiqohumā ṭughyānaw wa kufrō

80. As for the boy, his parents were believers, and we feared he would overwhelm them with oppression and disbelief.

فَاَرَدْنَآ اَنْ يُّبْدِلَهُمَا رَبُّهُمَا خَيْرًا مِّنْهُ زَكٰوةً وَّاَقْرَبَ رُحْمًا ۝٨١

Fa arodnā ay yubdilahumā robbuhumā khoirom minhu zakātaw wa aqroba ruḥmā

81. So we wanted their Lord to replace him with someone better in purity, and closer to mercy.

وَاَمَّا الْجِدَارُ فَكَانَ لِغُلٰمَيْنِ يَتِيْمَيْنِ فِى الْمَدِيْنَةِ وَكَانَ تَحْتَهٗ كَنْزٌ لَّهُمَا وَكَانَ اَبُوْهُمَا صَالِحًا ۚفَاَرَادَ رَبُّكَ اَنْ يَّبْلُغَآ اَشُدَّهُمَا وَيَسْتَخْرِجَا كَنْزَهُمَا رَحْمَةً مِّنْ رَّبِّكَۚ وَمَا فَعَلْتُهٗ عَنْ اَمْرِيْۗ ذٰلِكَ تَأْوِيْلُ مَا لَمْ تَسْطِعْ عَّلَيْهِ صَبْرًاۗ ࣖ ۝٨٢

Wa ammal-jidāru fa kāna lighulāmaini yatīmaini fil-madīnati wa kāna taḥtahū kanzul lahumā wa kāna abūhumā ṣōliḥā, fa arōda robbuka ay yablughō asyuddahumā wa yastakhrijā kanzahumā roḥmatam mir robbik, wa mā fa‘altuhū ‘an amrī, żālika ta'wīlu mā lam tasṭī‘ ‘alaihi ṣobrō

82. And as for the wall, it belonged to two orphaned boys in the city. Beneath it was a treasure that belonged to them. Their father was a righteous man. Your Lord wanted them to reach their maturity, and then extract their treasure—as a mercy from your Lord. I did not do it of my own accord. This is the interpretation of what you were unable to endure.”

وَيَسْـَٔلُوْنَكَ عَنْ ذِى الْقَرْنَيْنِۗ قُلْ سَاَتْلُوْا عَلَيْكُمْ مِّنْهُ ذِكْرًا ۗ ۝٨٣

Wa yas'alūnaka ‘an żil qornain, qul sa'atlū ‘alaikum minhu żikrō

83. And they ask you about Zul-Qarnain. Say, “I will tell you something about him.”

اِنَّا مَكَّنَّا لَهٗ فِى الْاَرْضِ وَاٰتَيْنٰهُ مِنْ كُلِّ شَيْءٍ سَبَبًا ۙ ۝٨٤

Innā makkannā lahū fil-arḍi wa ātaināhu min kulli syai'in sababā

84. We established him on earth, and gave him all kinds of means.

فَاَتْبَعَ سَبَبًا ۝٨٥

Fa atba‘a sababā

85. He pursued a certain course.

حَتّٰىٓ اِذَا بَلَغَ مَغْرِبَ الشَّمْسِ وَجَدَهَا تَغْرُبُ فِيْ عَيْنٍ حَمِئَةٍ وَّوَجَدَ عِنْدَهَا قَوْمًا ەۗ قُلْنَا يٰذَا الْقَرْنَيْنِ اِمَّآ اَنْ تُعَذِّبَ وَاِمَّآ اَنْ تَتَّخِذَ فِيْهِمْ حُسْنًا ۝٨٦

Ḥattā iżā balagho maghribasy-syamsi wajadahā taghrubu fī ‘ainin ḥami'atiw wa wajada ‘indahā qoumā, qulnā yā żal-qornaini immā an tu‘aż-żiba wa immā an tattakhiża fīhim ḥusnā

86. Until, when he reached the setting of the sun, he found it setting in a murky spring, and found a people in its vicinity. We said, “O Zul-Qarnain, you may either inflict a penalty, or else treat them kindly.”

قَالَ اَمَّا مَنْ ظَلَمَ فَسَوْفَ نُعَذِّبُهٗ ثُمَّ يُرَدُّ اِلٰى رَبِّهٖ فَيُعَذِّبُهٗ عَذَابًا نُّكْرًا ۝٨٧

Qōla ammā man ẓolama fa saufa nu‘aż-żibuhū ṡumma yuroddu ilā robbihī fa yu‘aż-żibuhū ‘ażāban nukrō

87. He said, “As for him who does wrong, we will penalize him, then he will be returned to his Lord, and He will punish him with an unheard-of torment.

وَاَمَّا مَنْ اٰمَنَ وَعَمِلَ صَالِحًا فَلَهٗ جَزَاۤءً ۨالْحُسْنٰىۚ وَسَنَقُوْلُ لَهٗ مِنْ اَمْرِنَا يُسْرًا ۗ ۝٨٨

Wa ammā man āmana wa ‘amila ṣōliḥan fa lahū jazā-anil-ḥusnā, wa sanaqūlu lahū min amrinā yusrō

88. But as for him who believes and acts righteously, he will have the finest reward, and we will speak to him of our command with ease.”

ثُمَّ اَتْبَعَ سَبَبًا ۝٨٩

Ṡumma atba‘a sababā

89. Then he pursued a course.

حَتّٰىٓ اِذَا بَلَغَ مَطْلِعَ الشَّمْسِ وَجَدَهَا تَطْلُعُ عَلٰى قَوْمٍ لَّمْ نَجْعَلْ لَّهُمْ مِّنْ دُوْنِهَا سِتْرًا ۙ ۝٩٠

Ḥattā iżā balagho maṭli‘asy-syamsi wajadahā taṭlu‘u ‘alā qoumil lam naj‘al lahum min dūnihā sitrō

90. Until, when he reached the rising of the sun, he found it rising on a people for whom We had provided no shelter from it.

كَذٰلِكَۗ وَقَدْ اَحَطْنَا بِمَا لَدَيْهِ خُبْرًا ۝٩١

Każālik, wa qod aḥaṭnā bimā ladaihi khubrō

91. And so it was. We had full knowledge of what he had.

ثُمَّ اَتْبَعَ سَبَبًا ۝٩٢

Ṡumma atba‘a sababā

92. Then he pursued a course.

حَتّٰىٓ اِذَا بَلَغَ بَيْنَ السَّدَّيْنِ وَجَدَ مِنْ دُوْنِهِمَا قَوْمًاۙ لَّا يَكَادُوْنَ يَفْقَهُوْنَ قَوْلًا ۝٩٣

Ḥattā iżā balagho bainas-saddaini wajada min dūnihimā qoumal lā yakādūna yafqohūna qoulā

93. Until, when he reached the point separating the two barriers, he found beside them a people who could barely understand what is said.

قَالُوْا يٰذَا الْقَرْنَيْنِ اِنَّ يَأْجُوْجَ وَمَأْجُوْجَ مُفْسِدُوْنَ فِى الْاَرْضِ فَهَلْ نَجْعَلُ لَكَ خَرْجًا عَلٰٓى اَنْ تَجْعَلَ بَيْنَنَا وَبَيْنَهُمْ سَدًّا ۝٩٤

Qōlū yā żal-qornaini inna ya'jūja wa ma'jūja mufsidūna fil-arḍi fahal naj‘alu laka khorjan ‘alā an taj‘alā bainanā wa bainahum saddā

94. They said, “O Zul-Qarnain, the Gog and Magog are spreading chaos in the land. Can we pay you, to build between us and them a wall?”

قَالَ مَا مَكَّنِّيْ فِيْهِ رَبِّيْ خَيْرٌ فَاَعِيْنُوْنِيْ بِقُوَّةٍ اَجْعَلْ بَيْنَكُمْ وَبَيْنَهُمْ رَدْمًا ۙ ۝٩٥

Qōla mā makkannī fīhi robbī fa a‘īnūnī biquwwatin aj‘al bainakum wa bainahum rodmā

95. He said, “What my Lord has empowered me with is better. But assist me with strength, and I will build between you and them a dam.”

اٰتُوْنِيْ زُبَرَ الْحَدِيْدِۗ حَتّٰىٓ اِذَا سَاوٰى بَيْنَ الصَّدَفَيْنِ قَالَ انْفُخُوْا ۗحَتّٰىٓ اِذَا جَعَلَهٗ نَارًاۙ قَالَ اٰتُوْنِيْٓ اُفْرِغْ عَلَيْهِ قِطْرًا ۗ ۝٩٦

Ātūnī zubarol-ḥadīd, ḥattā iżā sāwā bainaṣ-ṣodafaini qōlanfukhū, ḥattā iżā ja‘alahū nārō, qōla ātūnī ufrigh ‘alaihi qiṭrō

96. “Bring me blocks of iron.” So that, when he had leveled up between the two cliffs, he said, “Blow.” And having turned it into a fire, he said, “Bring me tar to pour over it.”

فَمَا اسْطَاعُوْٓا اَنْ يَّظْهَرُوْهُ وَمَا اسْتَطَاعُوْا لَهٗ نَقْبًا ۝٩٧

Famasṭō‘ū ay yaẓharūhu wa mastaṭō‘ū lahū naqbā

97. So they were unable to climb it, and they could not penetrate it.

قَالَ هٰذَا رَحْمَةٌ مِّنْ رَّبِّيْۚ فَاِذَا جَاۤءَ وَعْدُ رَبِّيْ جَعَلَهٗ دَكَّاۤءَۚ وَكَانَ وَعْدُ رَبِّيْ حَقًّا ۗ ۝٩٨

Qōla hāżā roḥmatum mir robbī, fa iżā jā-a wa‘du robbī ja‘alahū dakkā', wa kāna wa‘du robbī ḥaqqō

98. He said, “This is a mercy from my Lord. But when the promise of my Lord comes true, He will turn it into rubble, and the promise of my Lord is always true.”

وَتَرَكْنَا بَعْضَهُمْ يَوْمَىِٕذٍ يَّمُوْجُ فِيْ بَعْضٍ وَّنُفِخَ فِى الصُّوْرِ فَجَمَعْنٰهُمْ جَمْعًا ۙ ۝٩٩

Wa taroknā ba‘ḍohum yauma'iżiy yamūju fī ba‘ḍiw wa nufikho fiṣ-ṣūri fa jama‘nāhum jam‘ā

99. On that Day, We will leave them surging upon one another. And the Trumpet will be blown, and We will gather them together.

وَّعَرَضْنَا جَهَنَّمَ يَوْمَىِٕذٍ لِّلْكٰفِرِيْنَ عَرْضًا ۙ ۝١٠٠

Wa ‘aroḍnā jahannama yauma'iżil lil-kāfirīna ‘arḍō

100. On that Day, We will present the disbelievers to Hell, all displayed.

ۨالَّذِيْنَ كَانَتْ اَعْيُنُهُمْ فِيْ غِطَاۤءٍ عَنْ ذِكْرِيْ وَكَانُوْا لَا يَسْتَطِيْعُوْنَ سَمْعًا ࣖ ۝١٠١

Allażīna kānat a‘yunuhum fī ghiṭō-in ‘an żikrī wa kānū lā yastaṭ‘ūna sam‘ā

101. Those whose eyes were screened to My message, and were unable to hear.

اَفَحَسِبَ الَّذِيْنَ كَفَرُوْٓا اَنْ يَّتَّخِذُوْا عِبَادِيْ مِنْ دُوْنِيْٓ اَوْلِيَاۤءَ ۗاِنَّآ اَعْتَدْنَا جَهَنَّمَ لِلْكٰفِرِيْنَ نُزُلًا ۝١٠٢

Afaḥasibal-lażīna kafarū ay yattakhiżū ‘ibādī min dūnī auliyā', innā a‘tadnā jahannama lil-kāfirīna nuzulā

102. Do those who disbelieve think that they can take My servants for masters instead of Me? We have prepared Hell for the hospitality of the faithless.

قُلْ هَلْ نُنَبِّئُكُمْ بِالْاَخْسَرِيْنَ اَعْمَالًا ۗ ۝١٠٣

Qul hal nunabbi'ukum bil-akhsarīna a‘mālā

103. Say, “Shall we inform you of the greatest losers in their works?”

اَلَّذِيْنَ ضَلَّ سَعْيُهُمْ فِى الْحَيٰوةِ الدُّنْيَا وَهُمْ يَحْسَبُوْنَ اَنَّهُمْ يُحْسِنُوْنَ صُنْعًا ۝١٠٤

Al-lażīna ḍolla sa‘yuhum fil-ḥayātid-dun-yā wa hum yaḥsabūna annahum yuḥsinūna ṣun‘ā

104. “Those whose efforts in this world are misguided, while they assume that they are doing well.”

اُولٰۤىِٕكَ الَّذِيْنَ كَفَرُوْا بِاٰيٰتِ رَبِّهِمْ وَلِقَاۤىِٕهٖ فَحَبِطَتْ اَعْمَالُهُمْ فَلَا نُقِيْمُ لَهُمْ يَوْمَ الْقِيٰمَةِ وَزْنًا ۝١٠٥

Ulā-ikal-lażīna kafarū bi'āyāti robbihim wa liqō-ihī fa ḥabiṭot a‘māluhum falā nuqīma lahum yaumal-qiyāmati waznā

105. It is they who rejected the communications of their Lord, and the encounter with Him. So their works are in vain. And on the Day of Resurrection, We will consider them of no weight.

ذٰلِكَ جَزَاۤؤُهُمْ جَهَنَّمُ بِمَا كَفَرُوْا وَاتَّخَذُوْٓا اٰيٰتِيْ وَرُسُلِيْ هُزُوًا ۝١٠٦

żālika jazā-uhum jahannamu bimā kafarū wattakhożū āyātī wa rusulī huzuwā

106. That is their requital—Hell—on account of their disbelief, and their taking My revelations and My messengers in mockery.

اِنَّ الَّذِيْنَ اٰمَنُوْا وَعَمِلُوا الصّٰلِحٰتِ كَانَتْ لَهُمْ جَنّٰتُ الْفِرْدَوْسِ نُزُلًا ۙ ۝١٠٧

Innal-lażīna āmanū wa ‘amiluṣ-ṣōliḥāti kānat lahum jannātul-firdausi nuzulā

107. As for those who believe and do righteous deeds, they will have the Gardens of Paradise for hospitality.

خٰلِدِيْنَ فِيْهَا لَا يَبْغُوْنَ عَنْهَا حِوَلًا ۝١٠٨

Khōlidīna fīhā lā yabghūna ‘anhā ḥiwalā

108. Abiding therein forever, without desiring any change therefrom.

قُلْ لَّوْ كَانَ الْبَحْرُ مِدَادًا لِّكَلِمٰتِ رَبِّيْ لَنَفِدَ الْبَحْرُ قَبْلَ اَنْ تَنْفَدَ كَلِمٰتُ رَبِّيْ وَلَوْ جِئْنَا بِمِثْلِهٖ مَدَدًا ۝١٠٩

Qul lau kānal-baḥru midādal likalimāti robbī lanafidal-baḥru qobla an tanfada kalimātu robbī wa lau ji'nā bimiṡlihī madadā

109. Say, “If the ocean were ink for the words of my Lord, the ocean would run out, before the words of my Lord run out,” even if We were to bring the like of it in addition to it.

قُلْ اِنَّمَآ اَنَا۠ بَشَرٌ مِّثْلُكُمْ يُوْحٰٓى اِلَيَّ اَنَّمَآ اِلٰهُكُمْ اِلٰهٌ وَّاحِدٌۚ فَمَنْ كَانَ يَرْجُوْا لِقَاۤءَ رَبِّهٖ فَلْيَعْمَلْ عَمَلًا صَالِحًا وَّلَا يُشْرِكْ بِعِبَادَةِ رَبِّهٖٓ اَحَدًا ࣖ ۝١١٠

Qul innamā ana basyarum miṡlukum yūḥā ilayya annamā ilāhukum ilāhuw wāḥid, faman kāna yarjū liqō-a robbihī falya‘mal ‘amalan ṣōliḥaw wa lā yusyrik bi‘ibādati robbihī aḥadā

110. Say, “I am only a human being like you, being inspired that your god is One God. Whoever hopes to meet his Lord, let him work righteousness, and never associate anyone with the service of his Lord.”

كۤهٰيٰعۤصۤ ۚ ۝١

Kāf hā yā ‘aīn ṣōd

1. Kaf, Ha, Ya, Ayn, Saad.

ذِكْرُ رَحْمَتِ رَبِّكَ عَبْدَهٗ زَكَرِيَّا ۚ ۝٢

Żikru roḥmati robbika ‘abdahū zakariyyā

2. A mention of the mercy of your Lord towards His servant Zechariah.

اِذْ نَادٰى رَبَّهٗ نِدَاۤءً خَفِيًّا ۝٣

Iż nādā robbahū nidā-an khofiyyā

3. When he called on his Lord, a call in seclusion.

قَالَ رَبِّ اِنِّيْ وَهَنَ الْعَظْمُ مِنِّيْ وَاشْتَعَلَ الرَّأْسُ شَيْبًا وَّلَمْ اَكُنْۢ بِدُعَاۤىِٕكَ رَبِّ شَقِيًّا ۝٤

Qōla robbi innī wahanal-‘aẓmu minnī wasyta‘alar-ro'su syaibaw wa lam akum bidu‘ā-ika robbi syaqiyyā

4. He said, “My Lord, my bones have become feeble, and my hair is aflame with gray, and never, Lord, have I been disappointed in my prayer to You.

وَاِنِّيْ خِفْتُ الْمَوَالِيَ مِنْ وَّرَاۤءِيْ وَكَانَتِ امْرَاَتِيْ عَاقِرًا فَهَبْ لِيْ مِنْ لَّدُنْكَ وَلِيًّا ۙ ۝٥

Wa innī khiftul-mawāliya miw warō-ī wa kānatimro'atī ‘āqiron fahab lī mil ladunka waliyyā

5. And I fear for my dependents after me, and my wife is barren. So grant me, from Yourself, an heir.

يَّرِثُنِيْ وَيَرِثُ مِنْ اٰلِ يَعْقُوْبَ وَاجْعَلْهُ رَبِّ رَضِيًّا ۝٦

Yariṡunī wa yariṡu min āli ya‘qūba waj‘alhu robbi roḍiyyā

6. To inherit me, and inherit from the House of Jacob, and make him, my Lord, pleasing.”

يٰزَكَرِيَّآ اِنَّا نُبَشِّرُكَ بِغُلٰمِ ِۨاسْمُهٗ يَحْيٰىۙ لَمْ نَجْعَلْ لَّهٗ مِنْ قَبْلُ سَمِيًّا ۝٧

Yā zakariyyā innā nubasysyiruka bighulāminismuhū yaḥyā, lam naj‘al lahū min qoblu samiyyā

7. “O Zechariah, We give you good news of a son, whose name is John, a name We have never given before.”

قَالَ رَبِّ اَنّٰى يَكُوْنُ لِيْ غُلٰمٌ وَّكَانَتِ امْرَاَتِيْ عَاقِرًا وَّقَدْ بَلَغْتُ مِنَ الْكِبَرِ عِتِيًّا ۝٨

Qōla robbi annā yakūnu lī ghulāmuw wa kānatimro'atī ‘āqirow wa qod balaghtu minal-kibari ‘itiyyā

8. He said, “My Lord, how can I have a son, when my wife is barren, and I have become decrepit with old age?”

قَالَ كَذٰلِكَۗ قَالَ رَبُّكَ هُوَ عَلَيَّ هَيِّنٌ وَّقَدْ خَلَقْتُكَ مِنْ قَبْلُ وَلَمْ تَكُ شَيْـًٔا ۝٩

Qōla każālik, qōla robbuka huwa ‘alayya hayyinuw wa qod kholaqtuka min qoblu wa lam taku syai'ā

9. He said, “It will be so, your Lord says, ‘It is easy for Me, and I created you before, when you were nothing.’”

قَالَ رَبِّ اجْعَلْ لِّيْٓ اٰيَةً ۗقَالَ اٰيَتُكَ اَلَّا تُكَلِّمَ النَّاسَ ثَلٰثَ لَيَالٍ سَوِيًّا ۝١٠

Qōla robbij‘al lī āyah, qōla āyatuka allā tukalliman-nāsa ṡalāṡa layālin sawiyyā

10. He said, “My Lord, give me a sign.” He said, “Your sign is that you will not speak to the people for three nights straight.”

فَخَرَجَ عَلٰى قَوْمِهٖ مِنَ الْمِحْرَابِ فَاَوْحٰٓى اِلَيْهِمْ اَنْ سَبِّحُوْا بُكْرَةً وَّعَشِيًّا ۝١١

Fa khoroja ‘alā qoumihī minal-miḥrōbi fa auḥā ilaihim an sabbiḥū bukrotaw wa ‘asyiyyā

11. And he came out to his people, from the sanctuary, and signaled to them to praise morning and evening.

يٰيَحْيٰى خُذِ الْكِتٰبَ بِقُوَّةٍ ۗوَاٰتَيْنٰهُ الْحُكْمَ صَبِيًّاۙ ۝١٢

Yā yaḥyā khużil-kitāba biquwwah, wa ātaināhul-ḥukma ṣobiyyā

12. “O John, hold on to the Scripture firmly,” and We gave him wisdom in his youth.

وَّحَنَانًا مِّنْ لَّدُنَّا وَزَكٰوةً ۗوَكَانَ تَقِيًّا ۙ ۝١٣

Wa ḥanānam mil ladunnā wa zakāh, wa kāna taqiyyā

13. And tenderness from Us, and innocence. He was devout.

وَّبَرًّاۢ بِوَالِدَيْهِ وَلَمْ يَكُنْ جَبَّارًا عَصِيًّا ۝١٤

Wa barrom biwālidaihi wa lam yakun jabbāron ‘aṣiyyā

14. And kind to his parents; and he was not a disobedient tyrant.

وَسَلٰمٌ عَلَيْهِ يَوْمَ وُلِدَ وَيَوْمَ يَمُوْتُ وَيَوْمَ يُبْعَثُ حَيًّا ࣖ ۝١٥

Wa salāmun ‘alaihi yauma wulida wa yauma yamūtu wa yauma yub‘aṡu ḥayyā

15. And peace be upon him the day he was born, and the day he dies, and the Day he is raised alive.

وَاذْكُرْ فِى الْكِتٰبِ مَرْيَمَۘ اِذِ انْتَبَذَتْ مِنْ اَهْلِهَا مَكَانًا شَرْقِيًّا ۙ ۝١٦

Ważkur fil-kitābi maryam, iżintabażat min ahlihā makānan syarqiyyā

16. And mention in the Scripture Mary, when she withdrew from her people to an eastern location.

فَاتَّخَذَتْ مِنْ دُوْنِهِمْ حِجَابًاۗ فَاَرْسَلْنَآ اِلَيْهَا رُوْحَنَا فَتَمَثَّلَ لَهَا بَشَرًا سَوِيًّا ۝١٧

Fattakhożat min dūnihim ḥijābā, fa arsalnā ilaihā rūḥanā fa tamaṡṡala lahā basyaron sawiyyā

17. She screened herself away from them, and We sent to her Our spirit, and he appeared to her as an immaculate human.

قَالَتْ اِنِّيْٓ اَعُوْذُ بِالرَّحْمٰنِ مِنْكَ اِنْ كُنْتَ تَقِيًّا ۝١٨

Qōlat innī a‘ūżu bir-roḥmāni minka in kunta taqiyyā

18. She said, “I take refuge from you in the Most Merciful, should you be righteous.”

قَالَ اِنَّمَآ اَنَا۠ رَسُوْلُ رَبِّكِۖ لِاَهَبَ لَكِ غُلٰمًا زَكِيًّا ۝١٩

Qōla innamā ana rosūlu robbik, li'ahaba laki ghulāman zakiyyā

19. He said, “I am only the messenger of your Lord, to give you the gift of a pure son.”

قَالَتْ اَنّٰى يَكُوْنُ لِيْ غُلٰمٌ وَّلَمْ يَمْسَسْنِيْ بَشَرٌ وَّلَمْ اَكُ بَغِيًّا ۝٢٠

Qōlat annā yakūnu lī ghulāmuw wa lam yamsasnī basyaruw wa lam aku baghiyyā

20. She said, “How can I have a son, when no man has touched me, and I was never unchaste?”

قَالَ كَذٰلِكِۚ قَالَ رَبُّكِ هُوَ عَلَيَّ هَيِّنٌۚ وَلِنَجْعَلَهٗٓ اٰيَةً لِّلنَّاسِ وَرَحْمَةً مِّنَّاۚ وَكَانَ اَمْرًا مَّقْضِيًّا ۝٢١

Qōla każālik, qōla robbuka huwa ‘alayya hayyin, wa linaj‘alahū āyatal lin-nāsi wa roḥmatam minnā, wa kāna amrom maqḍiyyā

21. He said, “Thus said your Lord, ‘It is easy for Me, and We will make him a sign for humanity, and a mercy from Us. It is a matter already decided.’”

فَحَمَلَتْهُ فَانْتَبَذَتْ بِهٖ مَكَانًا قَصِيًّا ۝٢٢

Fa ḥamalat-hu fantabażat bihī makānan qoṣiyyā

22. So she carried him, and secluded herself with him in a remote place.

فَاَجَاۤءَهَا الْمَخَاضُ اِلٰى جِذْعِ النَّخْلَةِۚ قَالَتْ يٰلَيْتَنِيْ مِتُّ قَبْلَ هٰذَا وَكُنْتُ نَسْيًا مَّنْسِيًّا ۝٢٣

Fa ajā-ahal-makhōḍu ilā jiz‘in nakhlah, qōlat yā laitanī mittu qobla hāżā wa kuntu nas-yam mansiyyā

23. The labor-pains came upon her, by the trunk of a palm-tree. She said, “I wish I had died before this, and been completely forgotten.”

فَنَادٰىهَا مِنْ تَحْتِهَآ اَلَّا تَحْزَنِيْ قَدْ جَعَلَ رَبُّكِ تَحْتَكِ سَرِيًّا ۝٢٤

Fa nādāhā min taḥtihā allā taḥzanī qod ja‘ala robbuki taḥtaki sariyyā

24. Whereupon he called her from beneath her: “Do not worry; your Lord has placed a stream beneath you.

وَهُزِّيْٓ اِلَيْكِ بِجِذْعِ النَّخْلَةِ تُسٰقِطْ عَلَيْكِ رُطَبًا جَنِيًّا ۖ ۝٢٥

Wa huzzī ilaiki bijiz‘in-nakhlati tusāqiṭ ‘alaiki ruṭoban janiyyā

25. And shake the trunk of the palm-tree towards you, and it will drop ripe dates by you.”

فَكُلِيْ وَاشْرَبِيْ وَقَرِّيْ عَيْنًا ۚفَاِمَّا تَرَيِنَّ مِنَ الْبَشَرِ اَحَدًاۙ فَقُوْلِيْٓ اِنِّيْ نَذَرْتُ لِلرَّحْمٰنِ صَوْمًا فَلَنْ اُكَلِّمَ الْيَوْمَ اِنْسِيًّا ۚ ۝٢٦

Fa kulī wasyrobī wa qorrī ‘ainā, fa immā taroyinna minal-basyari aḥadā, fa qūlī innī nażartu lir-roḥmāni ṣouman falan ukallimal-yauma insiyyā

26. “So eat, and drink, and be consoled. And if you see any human, say, ‘I have vowed a fast to the Most Gracious, so I will not speak to any human today.’”

فَاَتَتْ بِهٖ قَوْمَهَا تَحْمِلُهٗ ۗقَالُوْا يٰمَرْيَمُ لَقَدْ جِئْتِ شَيْـًٔا فَرِيًّا ۝٢٧

Fa atat bihī qoumahā taḥmiluh, qōlū yā maryamu laqod ji'ti syai'an fariyyā

27. Then she came to her people, carrying him. They said, “O Mary, you have done something terrible.

يٰٓاُخْتَ هٰرُوْنَ مَا كَانَ اَبُوْكِ امْرَاَ سَوْءٍ وَّمَا كَانَتْ اُمُّكِ بَغِيًّا ۖ ۝٢٨

Yā ukhta hārūna kāna abūkimro'a sau'iw wa mā kānat ummuki baghiyyā

28. O sister of Aaron, your father was not an evil man, and your mother was not a whore.”

فَاَشَارَتْ اِلَيْهِۗ قَالُوْا كَيْفَ نُكَلِّمُ مَنْ كَانَ فِى الْمَهْدِ صَبِيًّا ۝٢٩

Fa asyārot ilaīh, qōlū kaifa nukallimu man kāna fil-mahdi ṣobiyyā

29. So she pointed to him. They said, “How can we speak to an infant in the crib?”

قَالَ اِنِّيْ عَبْدُ اللّٰهِ ۗاٰتٰنِيَ الْكِتٰبَ وَجَعَلَنِيْ نَبِيًّا ۙ ۝٣٠

Qōla innī ‘abdullāh, ātāniyal-kitāba wa ja‘alanī nabiyyā

30. He said, “I am the servant of Allah. He has given me the Scripture, and made me a prophet.

وَّجَعَلَنِيْ مُبٰرَكًا اَيْنَ مَا كُنْتُۖ وَاَوْصٰنِيْ بِالصَّلٰوةِ وَالزَّكٰوةِ مَا دُمْتُ حَيًّا ۖ ۝٣١

Wa ja‘alanī mubārokan aina mā kunt, wa auṣōnī biṣ-ṣolāti waz-zakāti mā dumtu ḥayyā

31. And has made me blessed wherever I may be; and has enjoined on me prayer and charity, so long as I live.

وَّبَرًّاۢ بِوَالِدَتِيْ وَلَمْ يَجْعَلْنِيْ جَبَّارًا شَقِيًّا ۝٣٢

Wa barrom biwālidatī wa lam yaj‘alnī jabbāron syaqiyyā

32. And kind to my mother, and He did not make me a disobedient rebel.

وَالسَّلٰمُ عَلَيَّ يَوْمَ وُلِدْتُّ وَيَوْمَ اَمُوْتُ وَيَوْمَ اُبْعَثُ حَيًّا ۝٣٣

Was-salāmu ‘alayya yauma wulittu wa yauma amūtu wa yauma ub‘aṡu ḥayyā

33. So peace is upon me the day I was born, and the day I die, and the Day I get resurrected alive.”

ذٰلِكَ عِيْسَى ابْنُ مَرْيَمَ ۚقَوْلَ الْحَقِّ الَّذِيْ فِيْهِ يَمْتَرُوْنَ ۝٣٤

Żālika ‘īsabnu maryam, qoulal-ḥaqqil-lażī fīhi yamtarūn

34. That is Jesus son of Mary—the Word of truth about which they doubt.

مَا كَانَ لِلّٰهِ اَنْ يَّتَّخِذَ مِنْ وَّلَدٍ سُبْحٰنَهٗ ۗاِذَا قَضٰٓى اَمْرًا فَاِنَّمَا يَقُوْلُ لَهٗ كُنْ فَيَكُوْنُ ۗ ۝٣٥

Mā kāna lillāhi ay yattakhiża miw waladin subḥānah, iżā qoḍō amron fa innamā yaqūlu lahū kun fa yakūn

35. It is not for Allah to have a child—glory be to Him. To have anything done, He says to it, “Be,” and it becomes.

وَاِنَّ اللّٰهَ رَبِّيْ وَرَبُّكُمْ فَاعْبُدُوْهُ ۗهٰذَا صِرَاطٌ مُّسْتَقِيْمٌ ۝٣٦

Wa innallāha robbī wa robbukum fa‘budūh, hāżā ṣirōṭum mustaqīm

36. “Allah is my Lord and your Lord, so worship Him. That is a straight path.”

فَاخْتَلَفَ الْاَحْزَابُ مِنْۢ بَيْنِهِمْۚ فَوَيْلٌ لِّلَّذِيْنَ كَفَرُوْا مِنْ مَّشْهَدِ يَوْمٍ عَظِيْمٍ ۝٣٧

Fakhtalafal-aḥzābu mim bainihim, fa wailul lil-lażīna kafarū mim masyhadi yaumin ‘aẓīm

37. But the various factions differed among themselves. So woe to those who disbelieve from the scene of a tremendous Day.

اَسْمِعْ بِهِمْ وَاَبْصِرْۙ يَوْمَ يَأْتُوْنَنَا لٰكِنِ الظّٰلِمُوْنَ الْيَوْمَ فِيْ ضَلٰلٍ مُّبِيْنٍ ۝٣٨

Asmi‘ bihim wa abṣir, yauma ya'tūnanā lākiniẓ-ẓōlimūnal-yauma fī ḍolālim mubīn

38. Listen to them and watch for them the Day they come to Us. But the wrongdoers today are completely lost.

وَاَنْذِرْهُمْ يَوْمَ الْحَسْرَةِ اِذْ قُضِيَ الْاَمْرُۘ وَهُمْ فِيْ غَفْلَةٍ وَّهُمْ لَا يُؤْمِنُوْنَ ۝٣٩

Wa anżirhum yaumal-ḥasroti iż quḍiyal-amr, wa hum fī ghoflatiw wa hum lā yu'minūn

39. And warn them of the Day of Regret, when the matter will be concluded. Yet they are heedless, and they do not believe.

اِنَّا نَحْنُ نَرِثُ الْاَرْضَ وَمَنْ عَلَيْهَا وَاِلَيْنَا يُرْجَعُوْنَ ࣖ ۝٤٠

Innā naḥnu nariṡul-arḍo wa man ‘alaihā wa ilainā yurja‘ūn

40. It is We who will inherit the earth and everyone on it, and to Us they will be returned.

وَاذْكُرْ فِى الْكِتٰبِ اِبْرٰهِيْمَ ەۗ اِنَّهٗ كَانَ صِدِّيْقًا نَّبِيًّا ۝٤١

Ważkur fil-kitābi ibrōhīm, innahū kāna ṣiddīqon nabiyyā

41. And mention in the Scripture Abraham. He was a man of truth, a prophet.

اِذْ قَالَ لِاَبِيْهِ يٰٓاَبَتِ لِمَ تَعْبُدُ مَا لَا يَسْمَعُ وَلَا يُبْصِرُ وَلَا يُغْنِيْ عَنْكَ شَيْـًٔا ۝٤٢

Iż qōla li'abīhi yā abati lima ta‘budu mā lā yasma‘u wa lā yubṣiru wa lā yughnī ‘anka syai'ā

42. He said to his father, “O my father, why do you worship what can neither hear, nor see, nor benefit you in any way?

يٰٓاَبَتِ اِنِّيْ قَدْ جَاۤءَنِيْ مِنَ الْعِلْمِ مَا لَمْ يَأْتِكَ فَاتَّبِعْنِيْٓ اَهْدِكَ صِرَاطًا سَوِيًّا ۝٤٣

Yā abati innī qod jā-anī minal-‘ilmi mā lam ya'tika fattabi‘nī ahdika ṣirōṭon sawiyyā

43. O my father, there has come to me knowledge that never came to you. So follow me, and I will guide you along a straight way.

يٰٓاَبَتِ لَا تَعْبُدِ الشَّيْطٰنَۗ اِنَّ الشَّيْطٰنَ كَانَ لِلرَّحْمٰنِ عَصِيًّا ۝٤٤

Yā abati lā ta‘budisy-syaiṭōn, innasy-syaiṭōna kāna lir-roḥmāni ‘aṣiyyā

44. O my father, do not worship the devil. The devil is disobedient to the Most Gracious.

يٰٓاَبَتِ اِنِّيْٓ اَخَافُ اَنْ يَّمَسَّكَ عَذَابٌ مِّنَ الرَّحْمٰنِ فَتَكُوْنَ لِلشَّيْطٰنِ وَلِيًّا ۝٤٥

Yā abati innī akhōfu ay yamassaka ‘ażābum minar-roḥmāni fa takūna lisy-syaiṭōni waliyyā

45. O my father, I fear that a punishment from the Most Gracious will afflict you, and you become an ally of the devil.”

قَالَ اَرَاغِبٌ اَنْتَ عَنْ اٰلِهَتِيْ يٰٓاِبْرٰهِيْمُ ۚ لَىِٕنْ لَّمْ تَنْتَهِ لَاَرْجُمَنَّكَ وَاهْجُرْنِيْ مَلِيًّا ۝٤٦

Qōla arōghibun anta ‘an ālihatī yā ibrōhīm, la'illam tantahi la'arjumannaka wahjurnī maliyyā

46. He said, “Are you renouncing my gods, O Abraham? If you do not desist, I will stone you. So leave me alone for a while.”

قَالَ سَلٰمٌ عَلَيْكَۚ سَاَسْتَغْفِرُ لَكَ رَبِّيْۗ اِنَّهٗ كَانَ بِيْ حَفِيًّا ۝٤٧

Qōla salāmun ‘alaik, sa'astaghfiru laka robbī, innahū kāna bī ḥafiyyā

47. He said, “Peace be upon you. I will ask my Lord to forgive you; He has been Kind to me.

وَاَعْتَزِلُكُمْ وَمَا تَدْعُوْنَ مِنْ دُوْنِ اللّٰهِ وَاَدْعُوْا رَبِّيْۖ عَسٰٓى اَلَّآ اَكُوْنَ بِدُعَاۤءِ رَبِّيْ شَقِيًّا ۝٤٨

Wa a‘tazilukum wa mā tad‘ūna min dūnillāhi wa ad‘ū robbī, ‘asā allā akūna bidu‘ā-i robbī syaqiyyā

48. And I will withdraw from you, and from what you pray to instead of Allah. And I will pray to my Lord, and I hope I will not be disappointed in my prayer to my Lord.”

فَلَمَّا اعْتَزَلَهُمْ وَمَا يَعْبُدُوْنَ مِنْ دُوْنِ اللّٰهِ ۙوَهَبْنَا لَهٗٓ اِسْحٰقَ وَيَعْقُوْبَۗ وَكُلًّا جَعَلْنَا نَبِيًّا ۝٤٩

Falamma‘tazalahum wa mā ya‘budūna min dūnillāh, wahabnā lahū isḥāqo wa ya‘qūb, wa kullan ja‘alnā nabiyyā

49. When he withdrew from them, and from what they worship besides Allah, We granted him Isaac and Jacob. And each We made a prophet.

وَوَهَبْنَا لَهُمْ مِّنْ رَّحْمَتِنَا وَجَعَلْنَا لَهُمْ لِسَانَ صِدْقٍ عَلِيًّا ࣖ ۝٥٠

Wa wahabnā lahum mir roḥmatinā wa ja‘alnā lahum lisāna ṣidqin ‘aliyyā

50. And We gave them freely of Our mercy, and gave them a noble reputation of truth.

وَاذْكُرْ فِى الْكِتٰبِ مُوْسٰٓىۖ اِنَّهٗ كَانَ مُخْلَصًا وَّكَانَ رَسُوْلًا نَّبِيًّا ۝٥١

Ważkur fil-kitābi mūsā, innahū kāna mukhlaṣow wa kāna rosūlan nabiyyā

51. And mention in the Scripture Moses. He was dedicated. He was a messenger and a prophet.

وَنَادَيْنٰهُ مِنْ جَانِبِ الطُّوْرِ الْاَيْمَنِ وَقَرَّبْنٰهُ نَجِيًّا ۝٥٢

Wa nādaināhu min jānibiṭ-ṭūril-aimani wa qorrobnāhu najiyyā

52. And We called him from the right side of the Mount, and brought him near in communion.

وَوَهَبْنَا لَهٗ مِنْ رَّحْمَتِنَآ اَخَاهُ هٰرُوْنَ نَبِيًّا ۝٥٣

Wa wahabnā lahū mir roḥmatinā akhōhu hārūna nabiyyā

53. And We granted him, out of Our mercy, his brother Aaron, a prophet.

وَاذْكُرْ فِى الْكِتٰبِ اِسْمٰعِيْلَ ۖاِنَّهٗ كَانَ صَادِقَ الْوَعْدِ وَكَانَ رَسُوْلًا نَّبِيًّا ۚ ۝٥٤

Ważkur fil-kitābi ismā‘īl, innahū kāna ṣōdiqol-wa‘di wa kāna rosūlan nabiyyā

54. And mention in the Scripture Ishmael. He was true to his promise, and was a messenger, a prophet.

وَكَانَ يَأْمُرُ اَهْلَهٗ بِالصَّلٰوةِ وَالزَّكٰوةِۖ وَكَانَ عِنْدَ رَبِّهٖ مَرْضِيًّا ۝٥٥

Wa kāna ya'muru ahlahū biṣ-ṣolāti waz-zakāh, wa kāna ‘inda robbihī marḍiyyā

55. And he used to enjoin on his people prayer and charity, and he was pleasing to his Lord.

وَاذْكُرْ فِى الْكِتٰبِ اِدْرِيْسَۖ اِنَّهٗ كَانَ صِدِّيْقًا نَّبِيًّا ۙ ۝٥٦

Ważkur fil-kitābi idrīs, innahū kāna ṣōdiqon nabiyyā

56. And mention in the Scripture Enoch. He was a man of truth, a prophet.

وَّرَفَعْنٰهُ مَكَانًا عَلِيًّا ۝٥٧

Wa rofa‘nāhu makānan ‘aliyyā

57. And We raised him to a high position.

اُولٰۤىِٕكَ الَّذِيْنَ اَنْعَمَ اللّٰهُ عَلَيْهِمْ مِّنَ النَّبِيّٖنَ مِنْ ذُرِّيَّةِ اٰدَمَ وَمِمَّنْ حَمَلْنَا مَعَ نُوْحٍۖ وَّمِنْ ذُرِّيَّةِ اِبْرٰهِيْمَ وَاِسْرَاۤءِيْلَ ۖوَمِمَّنْ هَدَيْنَا وَاجْتَبَيْنَاۗ اِذَا تُتْلٰى عَلَيْهِمْ اٰيٰتُ الرَّحْمٰنِ خَرُّوْا سُجَّدًا وَّبُكِيًّا ۩ ۝٥٨

Ulā-ikal-lażīna an‘amallāhu ‘alaihim minan-nabiyyīna min żurriyyati ādama wa mimman ḥamalnā ma‘a nūḥ, wa min żurriyyati ibrōhīma wa isrō-īl, wa mimman hadainā wajtabainā, iżā tutlā ‘alaihim āyātur-roḥmāni khorrū sujjadaw wa bukiyyā

58. These are some of the prophets Allah has blessed, from the descendants of Adam, and from those We carried with Noah, and from the descendants of Abraham and Israel, and from those We guided and selected. Whenever the revelations of the Most Gracious are recited to them, they would fall down, prostrating and weeping.

فَخَلَفَ مِنْۢ بَعْدِهِمْ خَلْفٌ اَضَاعُوا الصَّلٰوةَ وَاتَّبَعُوا الشَّهَوٰتِ فَسَوْفَ يَلْقَوْنَ غَيًّا ۙ ۝٥٩

Fa kholafa mim ba‘dihim kholfun aḍō‘uṣ-ṣolāta wattaba‘usy-syahawāti fa saufa yalqouna ghoyyā

59. But they were succeeded by generations who lost the prayers and followed their appetites. They will meet perdition.

اِلَّا مَنْ تَابَ وَاٰمَنَ وَعَمِلَ صَالِحًا فَاُولٰۤىِٕكَ يَدْخُلُوْنَ الْجَنَّةَ وَلَا يُظْلَمُوْنَ شَيْـًٔا ۙ ۝٦٠

Illā man tāba wa āmana wa ‘amila ṣōliḥan fa ulā-ika yadkhulūnal-jannata wa lā yuẓlamūna syai'ā

60. Except for those who repent, and believe, and act righteously. These will enter Paradise, and will not be wronged in the least.

جَنّٰتِ عَدْنِ ِۨالَّتِيْ وَعَدَ الرَّحْمٰنُ عِبَادَهٗ بِالْغَيْبِۗ اِنَّهٗ كَانَ وَعْدُهٗ مَأْتِيًّا ۝٦١

Jannāti ‘adninil-latī wa‘adar-roḥmānu ‘ibādahū bil-ghoib, innahū kāna wa‘duhū ma'tiyyā

61. The Gardens of Eden, promised by the Most Merciful to His servants in the Unseen. His promise will certainly come true.

لَا يَسْمَعُوْنَ فِيْهَا لَغْوًا اِلَّا سَلٰمًاۗ وَلَهُمْ رِزْقُهُمْ فِيْهَا بُكْرَةً وَّعَشِيًّا ۝٦٢

Lā yasma‘ūna fīhā laghwan illā salāmā, wa lahum rizquhum fīhā bukrotaw wa ‘asyiyyā

62. They will hear no nonsense therein, but only peace. And they will have their provision therein, morning and evening.

تِلْكَ الْجَنَّةُ الَّتِيْ نُوْرِثُ مِنْ عِبَادِنَا مَنْ كَانَ تَقِيًّا ۝٦٣

Tilkal-jannatul-latī nūriṡu min ‘ibādinā man kāna taqiyyā

63. Such is Paradise which We will give as inheritance to those of Our servants who are devout.

وَمَا نَتَنَزَّلُ اِلَّا بِاَمْرِ رَبِّكَۚ لَهٗ مَا بَيْنَ اَيْدِيْنَا وَمَا خَلْفَنَا وَمَا بَيْنَ ذٰلِكَ وَمَا كَانَ رَبُّكَ نَسِيًّا ۚ ۝٦٤

Wa mā natanazzalu illā bi'amri robbik, lahū mā baina aidīnā wa mā kholfanā wa mā baina żālika wa mā kāna robbuka nasiyyā

64. “We do not descend except by the command of your Lord. His is what is before us, and what is behind us, and what is between them. Your Lord is never forgetful.”

رَبُّ السَّمٰوٰتِ وَالْاَرْضِ وَمَا بَيْنَهُمَا فَاعْبُدْهُ وَاصْطَبِرْ لِعِبَادَتِهٖۗ هَلْ تَعْلَمُ لَهٗ سَمِيًّا ࣖ ۝٦٥

Robbus-samāwāti wal-arḍi wa mā bainahumā fa‘bud-hu waṣṭobir li‘ibādatih, hal ta‘lamu lahū samiyyā

65. Lord of the heavens and the earth and what is between them. So worship Him, and persevere in His service. Do you know of anyone equal to Him?

وَيَقُوْلُ الْاِنْسَانُ ءَاِذَا مَا مِتُّ لَسَوْفَ اُخْرَجُ حَيًّا ۝٦٦

Wa yaqūlul-insānu a'iżā mā mittu lasaufa ukhroju ḥayyā

66. And the human being says, “When I am dead, will I be brought back alive?”

اَوَلَا يَذْكُرُ الْاِنْسَانُ اَنَّا خَلَقْنٰهُ مِنْ قَبْلُ وَلَمْ يَكُ شَيْـًٔا ۝٦٧

Awalā yażkurul-insānu annā kholaqnāhu min qoblu wa lam yaku syai'ā

67. Does the human being not remember that We created him before, when he was nothing?

فَوَرَبِّكَ لَنَحْشُرَنَّهُمْ وَالشَّيٰطِيْنَ ثُمَّ لَنُحْضِرَنَّهُمْ حَوْلَ جَهَنَّمَ جِثِيًّا ۝٦٨

Fa wa robbika lanaḥsyuronnahum wasy-syayāṭīna ṡumma lanuḥḍironnahum ḥaula jahannama jiṡiyyā

68. By your Lord, We will round them up, and the devils, then We will bring them around Hell, on their knees.

ثُمَّ لَنَنْزِعَنَّ مِنْ كُلِّ شِيْعَةٍ اَيُّهُمْ اَشَدُّ عَلَى الرَّحْمٰنِ عِتِيًّا ۚ ۝٦٩

Ṡumma lananzi‘anna min kulli syī‘atin ayyuhum asyaddu ‘alar-roḥmāni ‘itiyyā

69. Then, out of every sect, We will snatch those most defiant to the Most Merciful.

ثُمَّ لَنَحْنُ اَعْلَمُ بِالَّذِيْنَ هُمْ اَوْلٰى بِهَا صِلِيًّا ۝٧٠

Ṡumma lanaḥnu a‘lamu bil-lażīna hum aulā bihā ṣiliyyā

70. We are fully aware of those most deserving to scorch in it.

وَاِنْ مِّنْكُمْ اِلَّا وَارِدُهَا ۚ كَانَ عَلٰى رَبِّكَ حَتْمًا مَّقْضِيًّا ۚ ۝٧١

Wa im minkum illā wāriduhā, kāna ‘alā robbika ḥatmam maqḍiyyā

71. There is not one of you but will go down to it. This has been an unavoidable decree of your Lord.

ثُمَّ نُنَجِّى الَّذِيْنَ اتَّقَوْا وَّنَذَرُ الظّٰلِمِيْنَ فِيْهَا جِثِيًّا ۝٧٢

Ṡumma nunajjil-lażīnattaqou wa nażaruẓ-ẓōlimīna fīhā jiṡiyyā

72. Then We will rescue those who were devout, and leave the wrongdoers in it, on their knees.

وَاِذَا تُتْلٰى عَلَيْهِمْ اٰيٰتُنَا بَيِّنٰتٍ قَالَ الَّذِيْنَ كَفَرُوْا لِلَّذِيْنَ اٰمَنُوْٓاۙ اَيُّ الْفَرِيْقَيْنِ خَيْرٌ مَّقَامًا وَّاَحْسَنُ نَدِيًّا ۝٧٣

Wa iżā tutlā ‘alaihim āyātunā bayyinātin qōlal-lażīna kafarū lil-lażīna āmanū, ayyul-farīqoini khoirum maqōmaw wa aḥsanu nadiyyā

73. When Our clear revelations are recited to them, those who disbelieve say to those who believe, “Which of the two parties is better in position, and superior in influence?”

وَكَمْ اَهْلَكْنَا قَبْلَهُمْ مِّنْ قَرْنٍ هُمْ اَحْسَنُ اَثَاثًا وَّرِءْيًا ۝٧٤

Wa kam ahlaknā qoblahum min qornin hum aḥsanu aṡāṡaw wa ri'yā

74. How many a generation have We destroyed before them, who surpassed them in riches and splendor?

قُلْ مَنْ كَانَ فِى الضَّلٰلَةِ فَلْيَمْدُدْ لَهُ الرَّحْمٰنُ مَدًّا ەۚ حَتّٰىٓ اِذَا رَاَوْا مَا يُوْعَدُوْنَ اِمَّا الْعَذَابَ وَاِمَّا السَّاعَةَ ۗفَسَيَعْلَمُوْنَ مَنْ هُوَ شَرٌّ مَّكَانًا وَّاَضْعَفُ جُنْدًا ۝٧٥

Qul man kāna fiḍ-ḍolālati falyamdud lahur-roḥmānu maddā, ḥattā iżā ro'au mā yū‘adūna immal-‘ażāba wa immas-sā‘ata fa saya‘lamūna man huwa syarrum makānaw wa aḍ‘afu jundā

75. Say, “Whoever is in error, the Most Merciful will lead him on.” Until, when they see what they were promised—either the punishment, or the Hour. Then they will know who was in worse position and weaker in forces.

وَيَزِيْدُ اللّٰهُ الَّذِيْنَ اهْتَدَوْا هُدًىۗ وَالْبٰقِيٰتُ الصّٰلِحٰتُ خَيْرٌ عِنْدَ رَبِّكَ ثَوَابًا وَّخَيْرٌ مَّرَدًّا ۝٧٦

Wa yazīdullāhul-lażīnahtadau hudā, wal-bāqiyātuṣ-ṣōliḥātu khoirun ‘inda robbika ṡawābaw wa khoirum maroddā

76. Allah increases in guidance those who accept guidance. And the things that endure—the righteous deeds—have the best reward with your Lord, and the best outcome.

اَفَرَاَيْتَ الَّذِيْ كَفَرَ بِاٰيٰتِنَا وَقَالَ لَاُوْتَيَنَّ مَالًا وَّوَلَدًا ۗ ۝٧٧

Afa ro'aital-lażī kafaro bi'āyātinā wa qōla la'ūtayanna mālaw wa waladā

77. Have you seen him who denied Our revelations, and said, “I will be given wealth and children”?

اَطَّلَعَ الْغَيْبَ اَمِ اتَّخَذَ عِنْدَ الرَّحْمٰنِ عَهْدًا ۙ ۝٧٨

Aṭṭola‘al-ghoiba amittakhoża ‘indar-roḥmāni ‘ahdā

78. Did he look into the future, or did he receive a promise from the Most Merciful?

كَلَّا ۗسَنَكْتُبُ مَا يَقُوْلُ وَنَمُدُّ لَهٗ مِنَ الْعَذَابِ مَدًّا ۙ ۝٧٩

Kallā, sanaktubu mā yaqūlu wa namuddu lahū minal-‘ażābi maddā

79. No indeed! We will write what he says, and will keep extending the agony for him.

وَّنَرِثُهٗ مَا يَقُوْلُ وَيَأْتِيْنَا فَرْدًا ۝٨٠

Wa nariṡuhū mā yaqūlu wa ya'tīnā fardā

80. Then We will inherit from him what he speaks of, and he will come to Us alone.

وَاتَّخَذُوْا مِنْ دُوْنِ اللّٰهِ اٰلِهَةً لِّيَكُوْنُوْا لَهُمْ عِزًّا ۙ ۝٨١

Wattakhożū min dūnillāhi ālihatal liyakūnū lahum ‘izzā

81. And they took, besides Allah, other gods, to be for them a source of strength.

كَلَّا ۗسَيَكْفُرُوْنَ بِعِبَادَتِهِمْ وَيَكُوْنُوْنَ عَلَيْهِمْ ضِدًّا ࣖ ۝٨٢

Kallā, sayakfurūna bi‘ibādatihim wa yakūnūna ‘alaihim ḍiddā

82. By no means! They will reject their worship of them, and become opponents to them.

اَلَمْ تَرَ اَنَّآ اَرْسَلْنَا الشَّيٰطِيْنَ عَلَى الْكٰفِرِيْنَ تَؤُزُّهُمْ اَزًّا ۙ ۝٨٣

Alam taro annā arsalnasy-syayāṭīna ‘alal-kāfirīna ta'uzzuhum azzā

83. Have you not considered how We dispatch the devils against the disbelievers, exciting them with incitement?

فَلَا تَعْجَلْ عَلَيْهِمْۗ اِنَّمَا نَعُدُّ لَهُمْ عَدًّا ۗ ۝٨٤

Falā ta‘jal ‘alaihim, innamā na‘uddu lahum ‘addā

84. So do not hurry against them. We are counting for them a countdown.

يَوْمَ نَحْشُرُ الْمُتَّقِيْنَ اِلَى الرَّحْمٰنِ وَفْدًا ۝٨٥

Yauma naḥsyurul-muttaqīna ilar-roḥmāni wafdā

85. On the Day when We will gather the righteous to the Most Merciful, as guests.

وَنَسُوْقُ الْمُجْرِمِيْنَ اِلٰى جَهَنَّمَ وِرْدًا ۘ ۝٨٦

Wa nasūqul-mujrimīna ilā jahannama wirdā

86. And herd the sinners into Hell, like animals to water.

لَا يَمْلِكُوْنَ الشَّفَاعَةَ اِلَّا مَنِ اتَّخَذَ عِنْدَ الرَّحْمٰنِ عَهْدًا ۘ ۝٨٧

Lā yamlikūnasy-syafā‘ata illā manittakhoża ‘indar-roḥmāni ‘ahdā

87. They will have no power of intercession, except for someone who has an agreement with the Most Merciful.

وَقَالُوا اتَّخَذَ الرَّحْمٰنُ وَلَدًا ۗ ۝٨٨

Wa qōluttakhożar-roḥmānu waladā

88. And they say, “The Most Merciful has begotten a son.”

لَقَدْ جِئْتُمْ شَيْـًٔا اِدًّا ۙ ۝٨٩

Laqod ji'tum syai'an iddā

89. You have come up with something monstrous.

تَكَادُ السَّمٰوٰتُ يَتَفَطَّرْنَ مِنْهُ وَتَنْشَقُّ الْاَرْضُ وَتَخِرُّ الْجِبَالُ هَدًّا ۙ ۝٩٠

Takādus-samāwātu yatafaṭṭorna minhu wa tansyaqqul-arḍu wa takhirrul-jibālu haddā

90. At which the heavens almost rupture, and the earth splits, and the mountains fall and crumble.

اَنْ دَعَوْا لِلرَّحْمٰنِ وَلَدًا ۚ ۝٩١

An da‘au lir-roḥmāni waladā

91. Because they attribute a son to the Most Merciful.

وَمَا يَنْۢبَغِيْ لِلرَّحْمٰنِ اَنْ يَّتَّخِذَ وَلَدًا ۗ ۝٩٢

Wa mā yambaghī lir-roḥmāni ay yattakhiża waladā

92. It is not fitting for the Most Merciful to have a son.

اِنْ كُلُّ مَنْ فِى السَّمٰوٰتِ وَالْاَرْضِ اِلَّآ اٰتِى الرَّحْمٰنِ عَبْدًا ۗ ۝٩٣

In kullu man fis-samāwāti wal-arḍi illā ātir-roḥmāni ‘abdā

93. There is none in the heavens and the earth but will come to the Most Merciful as a servant.

لَقَدْ اَحْصٰىهُمْ وَعَدَّهُمْ عَدًّا ۗ ۝٩٤

Laqod aḥṣōhum wa ‘addahum ‘addā

94. He has enumerated them, and counted them one by one.

وَكُلُّهُمْ اٰتِيْهِ يَوْمَ الْقِيٰمَةِ فَرْدًا ۝٩٥

Wa kulluhum ātīhi yaumal-qiyāmati fardā

95. And each one of them will come to Him on the Day of Resurrection alone.

اِنَّ الَّذِيْنَ اٰمَنُوْا وَعَمِلُوا الصّٰلِحٰتِ سَيَجْعَلُ لَهُمُ الرَّحْمٰنُ وُدًّا ۝٩٦

Innal-lażīna āmanū wa ‘amiluṣ-ṣōliḥāti sayaj‘alu lahumur-roḥmānu wuddā

96. Those who believe and do righteous deeds, the Most Merciful will give them love.

فَاِنَّمَا يَسَّرْنٰهُ بِلِسَانِكَ لِتُبَشِّرَ بِهِ الْمُتَّقِيْنَ وَتُنْذِرَ بِهٖ قَوْمًا لُّدًّا ۝٩٧

Fa innamā yassarnāhu bilisānika litubasysyiro bihil-muttaqīna wa tunżiro bihī qoumal luddā

97. We made it easy in your tongue, in order to deliver good news to the righteous, and to warn with it a hostile people.

وَكَمْ اَهْلَكْنَا قَبْلَهُمْ مِّنْ قَرْنٍۗ هَلْ تُحِسُّ مِنْهُمْ مِّنْ اَحَدٍ اَوْ تَسْمَعُ لَهُمْ رِكْزًا ࣖ ۝٩٨

Wa kam ahlaknā qoblahum min qorn, hal tuḥissu minhum min aḥadin au tasma‘u lahum rikzā

98. How many a generation have We destroyed before them? Can you feel a single one of them, or hear from them the slightest whisper?

طٰهٰ ۚ ۝١

Ṭōhā

1. Ta, Ha.

مَآ اَنْزَلْنَا عَلَيْكَ الْقُرْاٰنَ لِتَشْقٰٓى ۙ ۝٢

Mā anzalnā ‘alaikal-qur'āna litasyqō

2. We did not reveal the Quran to you to make you suffer.

اِلَّا تَذْكِرَةً لِّمَنْ يَّخْشٰى ۙ ۝٣

Illā tażkirotal limay yakhsyā

3. But only as a reminder for him who fears.

تَنْزِيْلًا مِّمَّنْ خَلَقَ الْاَرْضَ وَالسَّمٰوٰتِ الْعُلٰى ۗ ۝٤

Tanzīlam mimman kholaqol-arḍo was-samāwātil-‘ulā

4. A revelation from Him who created the earth and the high heavens.

اَلرَّحْمٰنُ عَلَى الْعَرْشِ اسْتَوٰى ۝٥

Ar- roḥmānu ‘alal-‘arsyistawā

5. The Most Merciful; on the Throne He settled.

لَهٗ مَا فِى السَّمٰوٰتِ وَمَا فِى الْاَرْضِ وَمَا بَيْنَهُمَا وَمَا تَحْتَ الثَّرٰى ۝٦

Lahū mā fis-samāwāti wa mā fil-arḍi wa mā bainahumā wa mā taḥtaṡ-ṡarō

6. To Him belongs everything in the heavens and the earth, and everything between them, and everything beneath the soil.

وَاِنْ تَجْهَرْ بِالْقَوْلِ فَاِنَّهٗ يَعْلَمُ السِّرَّ وَاَخْفٰى ۝٧

Wa in tajhar bil-qouli fa innahū ya‘lamus-sirro wa akhfā

7. If you speak aloud—He knows the secret, and the most hidden.

اَللّٰهُ لَآ اِلٰهَ اِلَّا هُوَۗ لَهُ الْاَسْمَاۤءُ الْحُسْنٰى ۝٨

Allāhu lā ilāha illā huw, lahul-asmā-ul-ḥusnā

8. Allah, there is no god but He, His are the Most Beautiful Names.

وَهَلْ اَتٰىكَ حَدِيْثُ مُوْسٰى ۘ ۝٩

Wa hal atāka ḥadīṡu mūsā

9. Has the story of Moses reached you?

اِذْ رَاٰ نَارًا فَقَالَ لِاَهْلِهِ امْكُثُوْٓا اِنِّيْٓ اٰنَسْتُ نَارًا لَّعَلِّيْٓ اٰتِيْكُمْ مِّنْهَا بِقَبَسٍ اَوْ اَجِدُ عَلَى النَّارِ هُدًى ۝١٠

Iż ro'ā nāron fa qōla li'ahlihimkuṡū innī ānastu nārol la‘allī ātīkum minhā biqobasin au ajidu ‘alan-nāri hudā

10. When he saw a fire, he said to his family, “Stay; I have noticed a fire; perhaps I can bring you a torch therefrom, or find some guidance by the fire.”

فَلَمَّآ اَتٰىهَا نُوْدِيَ يٰمُوْسٰٓى ۙ ۝١١

Falammā atāhā nūdiya yā mūsā

11. Then, when he reached it, he was called, “O Moses.

اِنِّيْٓ اَنَا۠ رَبُّكَ فَاخْلَعْ نَعْلَيْكَۚ اِنَّكَ بِالْوَادِ الْمُقَدَّسِ طُوًى ۗ ۝١٢

Innī ana robbuka fakhla‘ na‘laika innaka bil-wādil-muqoddasi ṭuwā

12. I—I am your Lord. Take off your shoes. You are in the sacred valley of Tuwa.

وَاَنَا اخْتَرْتُكَ فَاسْتَمِعْ لِمَا يُوْحٰى ۝١٣

Wa anakhtartuka fastami‘ limā yūḥā

13. I have chosen you, so listen to what is revealed.

اِنَّنِيْٓ اَنَا اللّٰهُ لَآ اِلٰهَ اِلَّآ اَنَا۠ فَاعْبُدْنِيْۙ وَاَقِمِ الصَّلٰوةَ لِذِكْرِيْ ۝١٤

Innanī anallāhu lā ilāha illā ana fa‘budnī, wa aqimiṣ-ṣolāta liżikrī

14. I—I am Allah. There is no god but I. So serve Me, and practice the prayer for My remembrance.

اِنَّ السَّاعَةَ اٰتِيَةٌ اَكَادُ اُخْفِيْهَا لِتُجْزٰى كُلُّ نَفْسٍۢ بِمَا تَسْعٰى ۝١٥

Innas-sā‘ata ātiyatun akādu ukhfīhā litujzā kullu nafsim bimā tas‘ā

15. The Hour is coming—but I keep it almost hidden—so that each soul will be paid for what it endeavors.

فَلَا يَصُدَّنَّكَ عَنْهَا مَنْ لَّا يُؤْمِنُ بِهَا وَاتَّبَعَ هَوٰىهُ فَتَرْدٰى ۝١٦

Falā yaṣuddannaka ‘anhā mal lā yu'minu bihā wattaba‘a hawāhu fa tardā

16. And do not let him who denies it and follows his desire turn you away from it, lest you fall.

وَمَا تِلْكَ بِيَمِيْنِكَ يٰمُوْسٰى ۝١٧

Wa mā tilka biyamīnika yā mūsā

17. And what is that in your right hand, O Moses?”

قَالَ هِيَ عَصَايَۚ اَتَوَكَّؤُا عَلَيْهَا وَاَهُشُّ بِهَا عَلٰى غَنَمِيْ وَلِيَ فِيْهَا مَاٰرِبُ اُخْرٰى ۝١٨

Qōla hiya ‘aṣōy, atwakka'u ‘alaihā wa ahusysyu bihā ‘alā ghonamī wa liya fīhā ma'āribu ukhrō

18. He said, “This is my staff. I lean on it, and herd my sheep with it, and I have other uses for it.”

قَالَ اَلْقِهَا يٰمُوْسٰى ۝١٩

Qōla alqihā yā mūsā

19. He said, “Throw it, O Moses.”

فَاَلْقٰىهَا فَاِذَا هِيَ حَيَّةٌ تَسْعٰى ۝٢٠

Fa alqōhā fa iżā hiya ḥayyatun tas‘ā

20. So he threw it—thereupon it became a moving serpent.

قَالَ خُذْهَا وَلَا تَخَفْۗ سَنُعِيْدُهَا سِيْرَتَهَا الْاُوْلٰى ۝٢١

Qōla khużhā wa lā takhof, sanu‘īduhā sīrotahal-ūlā

21. He said, “Take hold of it, and do not fear. We will restore it to its original condition.

وَاضْمُمْ يَدَكَ اِلٰى جَنَاحِكَ تَخْرُجْ بَيْضَاۤءَ مِنْ غَيْرِ سُوْۤءٍ اٰيَةً اُخْرٰىۙ ۝٢٢

Waḍmum yadaka ilā janāḥika takhruj baiḍō-a min ghoiri sū-in āyatan ukhrō

22. And press your hand to your side; it will come out white, without a blemish—another sign.

لِنُرِيَكَ مِنْ اٰيٰتِنَا الْكُبْرٰى ۚ ۝٢٣

Linuriyaka min āyātinal-kubrō

23. That We may show you some of Our greatest signs.

اِذْهَبْ اِلٰى فِرْعَوْنَ اِنَّهٗ طَغٰى ࣖ ۝٢٤

Iżhab ilā fir‘auna innahū ṭoghō

24. Go to Pharaoh; he has transgressed.”

قَالَ رَبِّ اشْرَحْ لِيْ صَدْرِيْ ۙ ۝٢٥

Qōla robbisyroḥ lī ṣodrī

25. He said, “My Lord, put my heart at peace for me.

وَيَسِّرْ لِيْٓ اَمْرِيْ ۙ ۝٢٦

Wa yassir lī amrī

26. And ease my task for me.

وَاحْلُلْ عُقْدَةً مِّنْ لِّسَانِيْ ۙ ۝٢٧

Waḥlul ‘uqdatam mil lisānī

27. And untie the knot from my tongue.

يَفْقَهُوْا قَوْلِيْ ۖ ۝٢٨

Yafqohū qoulī

28. So they can understand my speech.

وَاجْعَلْ لِّيْ وَزِيْرًا مِّنْ اَهْلِيْ ۙ ۝٢٩

Waj‘al lī wazīrom min ahlī

29. And appoint an assistant for me, from my family.

هٰرُوْنَ اَخِى ۙ ۝٣٠

Hārūna akhī

30. Aaron, my brother.

اشْدُدْ بِهٖٓ اَزْرِيْ ۙ ۝٣١

Usydud bihī azrī

31. Strengthen me with him.

وَاَشْرِكْهُ فِيْٓ اَمْرِيْ ۙ ۝٣٢

Wa asyrik-hu fī amrī

32. And have him share in my mission.

كَيْ نُسَبِّحَكَ كَثِيْرًا ۙ ۝٣٣

Kai nusabbiḥaka kaṡīrō

33. That we may glorify You much.

وَّنَذْكُرَكَ كَثِيْرًا ۗ ۝٣٤

Wa nażkuroka kaṡīrō

34. And remember You much.

اِنَّكَ كُنْتَ بِنَا بَصِيْرًا ۝٣٥

Innaka kunta binā baṣīrō

35. You are always watching over us.”

قَالَ قَدْ اُوْتِيْتَ سُؤْلَكَ يٰمُوْسٰى ۝٣٦

Qōla qod ūtīta su'laka yā mūsā

36. He said, “You are granted your request, O Moses.

وَلَقَدْ مَنَنَّا عَلَيْكَ مَرَّةً اُخْرٰىٓ ۙ ۝٣٧

Wa laqod manannā ‘alaika marrotan ukhrō

37. We had favored you another time.

اِذْ اَوْحَيْنَآ اِلٰٓى اُمِّكَ مَا يُوْحٰىٓ ۙ ۝٣٨

Iż auḥainā ilā ummika mā yūḥā

38. When We inspired your mother with the inspiration.

اَنِ اقْذِفِيْهِ فِى التَّابُوْتِ فَاقْذِفِيْهِ فِى الْيَمِّ فَلْيُلْقِهِ الْيَمُّ بِالسَّاحِلِ يَأْخُذْهُ عَدُوٌّ لِّيْ وَعَدُوٌّ لَّهٗ ۗوَاَلْقَيْتُ عَلَيْكَ مَحَبَّةً مِّنِّيْ ەۚ وَلِتُصْنَعَ عَلٰى عَيْنِيْ ۘ ۝٣٩

Aniqżifīhi fit-tābūti faqżifīhi fil-yammi falyulqihil-yammu bis-sāḥili ya'khużhu ‘aduwwul lī wa ‘aduwwul lah, wa alqoitu ‘alaika maḥabbatam minnī, wa lituṣna‘a ‘alā ‘ainī

39. ‘Put him in the chest; then cast him into the river. The river will wash him to shore, where an enemy of Mine and an enemy of his will pick him up.’ And I have bestowed upon you love from Me, so that you may be reared before My eye.

اِذْ تَمْشِيْٓ اُخْتُكَ فَتَقُوْلُ هَلْ اَدُلُّكُمْ عَلٰى مَنْ يَّكْفُلُهٗ ۗفَرَجَعْنٰكَ اِلٰٓى اُمِّكَ كَيْ تَقَرَّ عَيْنُهَا وَلَا تَحْزَنَ ەۗ وَقَتَلْتَ نَفْسًا فَنَجَّيْنٰكَ مِنَ الْغَمِّ وَفَتَنّٰكَ فُتُوْنًا ەۗ فَلَبِثْتَ سِنِيْنَ فِيْٓ اَهْلِ مَدْيَنَ ەۙ ثُمَّ جِئْتَ عَلٰى قَدَرٍ يّٰمُوْسٰى ۝٤٠

Iż tamsyī ukhtuka fa taqūlu hal adullukum ‘alā may yakfuluh, fa roja‘nāka ilā ummika kai taqorro ‘ainuhā wa lā taḥzan, wa qotalta nafsan fa najjaināka minal-ghommi wa fatannāka futūnā, fa labiṡta sinīna fī ahli madyan, ṡumma ji'ta ‘alā qodariy yā mūsā

40. When your sister walked along, and said, ‘Shall I tell you about someone who will take care of him?’ So We returned you to your mother, that she may be comforted, and not sorrow. And you killed a person, but We saved you from stress; and We tested you thoroughly. And you stayed years among the people of Midian. Then you came back, as ordained, O Moses.

وَاصْطَنَعْتُكَ لِنَفْسِيْۚ ۝٤١

Wasṭona‘tuka linafsī

41. And I made you for Myself.

اِذْهَبْ اَنْتَ وَاَخُوْكَ بِاٰيٰتِيْ وَلَا تَنِيَا فِيْ ذِكْرِيْۚ ۝٤٢

Iżhab anta wa akhūka bi'āyātī wa lā taniyā fī żikrī

42. Go, you and your brother, with My signs, and do not neglect My remembrance.

اِذْهَبَآ اِلٰى فِرْعَوْنَ اِنَّهٗ طَغٰىۚ ۝٤٣

Iżhabā ilā fir‘auna innahū ṭoghō

43. Go to Pharaoh. He has tyrannized.

فَقُوْلَا لَهٗ قَوْلًا لَّيِّنًا لَّعَلَّهٗ يَتَذَكَّرُ اَوْ يَخْشٰى ۝٤٤

Fa qūlā lahū qoulal layyinal la‘allahū yatażakkaru au yakhsyā

44. But speak to him nicely. Perhaps he will remember, or have some fear.”

قَالَا رَبَّنَآ اِنَّنَا نَخَافُ اَنْ يَّفْرُطَ عَلَيْنَآ اَوْ اَنْ يَّطْغٰى ۝٤٥

Qōlā robbanā innanā nakhōfu ay yafruṭo ‘alainā au ay yaṭghō

45. They said, “Lord, we fear he may persecute us, or become violent.”

قَالَ لَا تَخَافَآ اِنَّنِيْ مَعَكُمَآ اَسْمَعُ وَاَرٰى ۝٤٦

Qōla lā takhōfā innanī ma‘akumā asma‘u wa arō

46. He said, “Do not fear, I am with you, I hear and I see.

فَأْتِيٰهُ فَقُوْلَآ اِنَّا رَسُوْلَا رَبِّكَ فَاَرْسِلْ مَعَنَا بَنِيْٓ اِسْرَاۤءِيْلَ ەۙ وَلَا تُعَذِّبْهُمْۗ قَدْ جِئْنٰكَ بِاٰيَةٍ مِّنْ رَّبِّكَ ۗوَالسَّلٰمُ عَلٰى مَنِ اتَّبَعَ الْهُدٰى ۝٤٧

Fa'tiyāhu fa qūlā innā rosūlā robbika fa arsil ma‘anā banī isrō-īl, wa lā tu‘ażżibhum, qod ji'nāka bi'āyatim mir robbik, was-salāmu ‘alā manittaba‘al-hudā

47. Approach him and say, ‘We are the messengers of your Lord; so let the Children of Israel go with us, and do not torment them. We bring you a sign from your Lord, and peace be upon him who follows guidance.

اِنَّا قَدْ اُوْحِيَ اِلَيْنَآ اَنَّ الْعَذَابَ عَلٰى مَنْ كَذَّبَ وَتَوَلّٰى ۝٤٨

Innā qod ūḥiya ilainā annal-‘ażāba ‘alā man każżaba wa tawallā

48. It was revealed to us that the punishment falls upon him who disbelieves and turns away.’”

قَالَ فَمَنْ رَّبُّكُمَا يٰمُوْسٰى ۝٤٩

Qōla famar robbukumā yā mūsā

49. He said, “Who is your Lord, O Moses?”

قَالَ رَبُّنَا الَّذِيْٓ اَعْطٰى كُلَّ شَيْءٍ خَلْقَهٗ ثُمَّ هَدٰى ۝٥٠

Qōla robbunal-lażī a‘ṭō kulla syai'in kholqohū ṡumma hadā

50. He said, “Our Lord is He who gave everything its existence, then guided it.”

قَالَ فَمَا بَالُ الْقُرُوْنِ الْاُوْلٰى ۝٥١

Qōla famā bālul-qurūnil-ūlā

51. He said, “What about the first generations?”

قَالَ عِلْمُهَا عِنْدَ رَبِّيْ فِيْ كِتٰبٍۚ لَا يَضِلُّ رَبِّيْ وَلَا يَنْسَىۖ ۝٥٢

Qōla ‘ilmuhā ‘inda robbī fī kitāb, lā yaḍillu robbī wa lā yansā

52. He said, “Knowledge thereof is with my Lord, in a Book. My Lord never errs, nor does He forget.”

الَّذِيْ جَعَلَ لَكُمُ الْاَرْضَ مَهْدًا وَّسَلَكَ لَكُمْ فِيْهَا سُبُلًا وَّاَنْزَلَ مِنَ السَّمَاۤءِ مَاۤءًۗ فَاَخْرَجْنَا بِهٖٓ اَزْوَاجًا مِّنْ نَّبَاتٍ شَتّٰى ۝٥٣

Al-lażī ja‘ala lakumul-arḍo mahdaw wa salaka lakum fīhā subulaw wa anzala minas-samā-i mā-ā, fa akhrojnā bihī azwājam min nabātin syattā

53. He who made the earth a habitat for you; and traced in it routes for you; and sent down water from the sky, with which We produce pairs of diverse plants.

كُلُوْا وَارْعَوْا اَنْعَامَكُمْ ۗاِنَّ فِيْ ذٰلِكَ لَاٰيٰتٍ لِّاُولِى النُّهٰى ࣖ ۝٥٤

Kulū war‘au an‘āmakum, inna fī żālika la'āyātil li'ulin-nuhā

54. Eat and pasture your livestock. In that are signs for those with understanding.

مِنْهَا خَلَقْنٰكُمْ وَفِيْهَا نُعِيْدُكُمْ وَمِنْهَا نُخْرِجُكُمْ تَارَةً اُخْرٰى ۝٥٥

Minhā kholaqnākum wa fīhā nu‘īdukum wa minhā nukhrijukum tārotan ukhrō

55. From it We created you, and into it We will return you, and from it We will bring you out another time.

وَلَقَدْ اَرَيْنٰهُ اٰيٰتِنَا كُلَّهَا فَكَذَّبَ وَاَبٰى ۝٥٦

Wa laqod aroināhu āyātinā kullahā fa każżaba wa abā

56. We showed him Our signs, all of them, but he denied and refused.

قَالَ اَجِئْتَنَا لِتُخْرِجَنَا مِنْ اَرْضِنَا بِسِحْرِكَ يٰمُوْسٰى ۝٥٧

Qōla aji'tanā litukhrijanā min arḍinā bisiḥrika yā mūsā

57. He said, “Did you come to us to drive us out of our land with your magic, O Moses?

فَلَنَأْتِيَنَّكَ بِسِحْرٍ مِّثْلِهٖ فَاجْعَلْ بَيْنَنَا وَبَيْنَكَ مَوْعِدًا لَّا نُخْلِفُهٗ نَحْنُ وَلَآ اَنْتَ مَكَانًا سُوًى ۝٥٨

Fa lana'tiyannaka bisiḥrim miṡlihī faj‘al bainanā wa bainaka mau‘idal lā nukhlifuhū naḥnu wa lā anta makānan suwā

58. We will produce for you magic like it; so make an appointment between us and you, which we will not miss—neither us, nor you—in a central place.”

قَالَ مَوْعِدُكُمْ يَوْمُ الزِّيْنَةِ وَاَنْ يُّحْشَرَ النَّاسُ ضُحًى ۝٥٩

Qōla mau‘idukum yaumuz-zīnati wa ay yuḥsyaron-nāsu ḍuḥā

59. He said, “Your appointment is the day of the festival, so let the people be gathered together at mid-morning.”

فَتَوَلّٰى فِرْعَوْنُ فَجَمَعَ كَيْدَهٗ ثُمَّ اَتٰى ۝٦٠

Fa tawallā fir‘aunu fa jama‘a kaidahū ṡumma atā

60. Pharaoh turned away, put together his plan, and then came back.

قَالَ لَهُمْ مُّوْسٰى وَيْلَكُمْ لَا تَفْتَرُوْا عَلَى اللّٰهِ كَذِبًا فَيُسْحِتَكُمْ بِعَذَابٍۚ وَقَدْ خَابَ مَنِ افْتَرٰى ۝٦١

Qōla lahum mūsā wailakum lā taftarū ‘alallāhi każiban fa yusḥitakum bi‘ażab, wa qod khōba maniftarō

61. Moses said to them, “Woe to you. Do not fabricate lies against Allah, or He will destroy you with a punishment. He who invents lies will fail.”

فَتَنَازَعُوْٓا اَمْرَهُمْ بَيْنَهُمْ وَاَسَرُّوا النَّجْوٰى ۝٦٢

Fa tanāza‘ū amrohum bainahum wa asarrun-najwā

62. They disagreed among themselves over their affair, and conferred secretly.

قَالُوْٓا اِنْ هٰذٰنِ لَسَاحِرٰنِ يُرِيْدَانِ اَنْ يُّخْرِجٰكُمْ مِّنْ اَرْضِكُمْ بِسِحْرِهِمَا وَيَذْهَبَا بِطَرِيْقَتِكُمُ الْمُثْلٰى ۝٦٣

Qōlū in hāżāni lasāḥirōni yurīdāni ay yukhrijākum min arḍikum bisiḥrihimā wa yażhabā biṭorīqotikumul-muṡlā

63. They said, “These two are magicians who want to drive you out of your land with their magic, and to abolish your exemplary way of life.

فَاَجْمِعُوْا كَيْدَكُمْ ثُمَّ ائْتُوْا صَفًّاۚ وَقَدْ اَفْلَحَ الْيَوْمَ مَنِ اسْتَعْلٰى ۝٦٤

Fa ajmi‘ū kaidakum ṡumma'tū ṣoffā, wa qod aflaḥal-yauma manista‘lā

64. So settle your plan, and come as one front. Today, whoever gains the upper hand will succeed.”

قَالُوْا يٰمُوْسٰٓى اِمَّآ اَنْ تُلْقِيَ وَاِمَّآ اَنْ نَّكُوْنَ اَوَّلَ مَنْ اَلْقٰى ۝٦٥

Qōlū yā mūsā immā an tulqiya wa immā an nakūna awwala man alqō

65. They said, “O Moses, either you throw, or we will be the first to throw.”

قَالَ بَلْ اَلْقُوْاۚ فَاِذَا حِبَالُهُمْ وَعِصِيُّهُمْ يُخَيَّلُ اِلَيْهِ مِنْ سِحْرِهِمْ اَنَّهَا تَسْعٰى ۝٦٦

Qōla bal alqū, fa iżā ḥibāluhum wa ‘iṣiyyuhum yukhoyyalu ilaihi min siḥrihim annahā tas‘ā

66. He said, “You throw.” And suddenly, their ropes and sticks appeared to him, because of their magic, to be crawling swiftly.

فَاَوْجَسَ فِيْ نَفْسِهٖ خِيْفَةً مُّوْسٰى ۝٦٧

Fa aujasa fī nafsihī khīfatam mūsā

67. So Moses felt apprehensive within himself.

قُلْنَا لَا تَخَفْ اِنَّكَ اَنْتَ الْاَعْلٰى ۝٦٨

Qulnā lā takhof innaka antal-a‘lā

68. We said, “Do not be afraid, you are the uppermost.

وَاَلْقِ مَا فِيْ يَمِيْنِكَ تَلْقَفْ مَا صَنَعُوْاۗ اِنَّمَا صَنَعُوْا كَيْدُ سٰحِرٍۗ وَلَا يُفْلِحُ السَّاحِرُ حَيْثُ اَتٰى ۝٦٩

Wa alqi mā fī yamīnika talqof mā ṣona‘ū, innamā ṣona‘ū kaidu sāḥir, wa lā yufliḥus-sāḥiru ḥaiṡu atā

69. Now throw down what is in your right hand—it will swallow what they have crafted. What they have crafted is only a magician’s trickery. But the magician will not succeed, no matter what he does.”

فَاُلْقِيَ السَّحَرَةُ سُجَّدًا قَالُوْٓا اٰمَنَّا بِرَبِّ هٰرُوْنَ وَمُوْسٰى ۝٧٠

Fa ulqiyas-saḥarotu sujjadan qōlū āmannā birobbi hārūna wa mūsā

70. And the magicians fell down prostrate. They said, “We have believed in the Lord of Aaron and Moses.”

قَالَ اٰمَنْتُمْ لَهٗ قَبْلَ اَنْ اٰذَنَ لَكُمْۗ اِنَّهٗ لَكَبِيْرُكُمُ الَّذِيْ عَلَّمَكُمُ السِّحْرَۚ فَلَاُقَطِّعَنَّ اَيْدِيَكُمْ وَاَرْجُلَكُمْ مِّنْ خِلَافٍ وَّلَاُصَلِّبَنَّكُمْ فِيْ جُذُوْعِ النَّخْلِۖ وَلَتَعْلَمُنَّ اَيُّنَآ اَشَدُّ عَذَابًا وَّاَبْقٰى ۝٧١

Qōla āmantum lahū qobla an āżana lakum, innahū lakabīrukumul-lażī ‘allamakumus-siḥr, fa la'uqoṭṭi‘anna aidiyakum wa arjulakum min khilāfiw wa la'uṣollibannakum fī jużū‘in-nakhl, wa lata‘lamunna ayyunā asyaddu ‘ażābaw wa abqō

71. He said, “Did you believe in him before I have given you permission? He must be your chief, who has taught you magic. I will cut off your hands and your feet on alternate sides, and I will crucify you on the trunks of the palm-trees. Then you will know which of us is more severe in punishment, and more lasting.”

قَالُوْا لَنْ نُّؤْثِرَكَ عَلٰى مَا جَاۤءَنَا مِنَ الْبَيِّنٰتِ وَالَّذِيْ فَطَرَنَا فَاقْضِ مَآ اَنْتَ قَاضٍۗ اِنَّمَا تَقْضِيْ هٰذِهِ الْحَيٰوةَ الدُّنْيَا ۗ ۝٧٢

Qōlū lan nu'ṡiroka ‘alā mā jā-anā minal-bayyināti wal-lażī faṭoronā faqḍi mā anta qōḍ, innamā taqḍī hāżihil-ḥayātad-dun-yā

72. They said, “We will not prefer you to the proofs that have come to us, and Him who created us. So issue whatever judgment you wish to issue. You can only rule in this lowly life.

اِنَّآ اٰمَنَّا بِرَبِّنَا لِيَغْفِرَ لَنَا خَطٰيٰنَا وَمَآ اَكْرَهْتَنَا عَلَيْهِ مِنَ السِّحْرِۗ وَاللّٰهُ خَيْرٌ وَّاَبْقٰى ۝٧٣

Innā āmannā birobbinā liyaghfiro lanā khoṭōyānā wa mā akrohtanā ‘alaihi minas-siḥr, wallāhu khoiruw wa abqō

73. We have believed in our Lord, so that He may forgive us our sins, and the magic you have compelled us to practice. Allah is Better, and more Lasting.”

اِنَّهٗ مَنْ يَّأْتِ رَبَّهٗ مُجْرِمًا فَاِنَّ لَهٗ جَهَنَّمَ ۗ لَا يَمُوْتُ فِيْهَا وَلَا يَحْيٰى ۝٧٤

Innahū may ya'ti robbahū mujriman fa inna lahū jahannam, lā yamūtu fīhā wa lā yaḥyā

74. Whoever comes to his Lord guilty, for him is Hell, where he neither dies nor lives.

وَمَنْ يَّأْتِهٖ مُؤْمِنًا قَدْ عَمِلَ الصّٰلِحٰتِ فَاُولٰۤىِٕكَ لَهُمُ الدَّرَجٰتُ الْعُلٰى ۙ ۝٧٥

Wa may ya'tihī mu'minan qod ‘amilaṣ-ṣōliḥāti fa ulā-ika lahumud-darojātul-‘ulā

75. But whoever comes to Him a believer, having worked righteousness—these will have the highest ranks.

جَنّٰتُ عَدْنٍ تَجْرِيْ مِنْ تَحْتِهَا الْاَنْهٰرُ خٰلِدِيْنَ فِيْهَا ۗوَذٰلِكَ جَزَاۤءُ مَنْ تَزَكّٰى ࣖ ۝٧٦

Jannātu ‘adnin tajrī min taḥtihal-anhāru khōlidīna fīhā, wa żālika jazā-u man tazakkā

76. The Gardens of Perpetuity, beneath which rivers flow, dwelling therein forever. That is the reward for him who purifies himself.

وَلَقَدْ اَوْحَيْنَآ اِلٰى مُوْسٰٓى اَنْ اَسْرِ بِعِبَادِيْ فَاضْرِبْ لَهُمْ طَرِيْقًا فِى الْبَحْرِ يَبَسًاۙ لَّا تَخٰفُ دَرَكًا وَّلَا تَخْشٰى ۝٧٧

Wa laqod auḥainā ilā mūsā an asri bi‘ibādī faḍrib lahum ṭorīqon fil-baḥri yabasā, lā takhōfu darokaw wa lā takhsyā

77. And We inspired Moses: “Travel by night with My servants, and strike for them a dry path across the sea, not fearing being overtaken, nor worrying.”

فَاَتْبَعَهُمْ فِرْعَوْنُ بِجُنُوْدِهٖ فَغَشِيَهُمْ مِّنَ الْيَمِّ مَا غَشِيَهُمْ ۗ ۝٧٨

Fa atba‘ahum fir‘aunu bijunūdihī fa ghosyiyahum minal-yammi mā ghosyiyahum

78. Pharaoh pursued them with his troops, but the sea overwhelmed them, and completely engulfed them.

وَاَضَلَّ فِرْعَوْنُ قَوْمَهٗ وَمَا هَدٰى ۝٧٩

Wa aḍolla fir‘aunu qoumahū wa mā hadā

79. Pharaoh misled his people, and did not guide them.

يٰبَنِيْٓ اِسْرَاۤءِيْلَ قَدْ اَنْجَيْنٰكُمْ مِّنْ عَدُوِّكُمْ وَوٰعَدْنٰكُمْ جَانِبَ الطُّوْرِ الْاَيْمَنَ وَنَزَّلْنَا عَلَيْكُمُ الْمَنَّ وَالسَّلْوٰى ۝٨٠

Yā banī isrō-īla qod anjainākum min ‘aduwwikum wa wā‘adnākum jānibaṭ-ṭūril-aimana wa nazzalnā ‘alaikumul-mannā was-salwā

80. O Children of Israel! We have delivered you from your enemy, and promised you by the right side of the Mount, and sent down to you manna and quails.

كُلُوْا مِنْ طَيِّبٰتِ مَا رَزَقْنٰكُمْۙ وَلَا تَطْغَوْا فِيْهِ فَيَحِلَّ عَلَيْكُمْ غَضَبِيْۚ وَمَنْ يَّحْلِلْ عَلَيْهِ غَضَبِيْ فَقَدْ هَوٰى ۝٨١

Kulū min ṭoyyibāti mā rozaqnākum, wa lā taṭghou fīhi fa yaḥilla ‘alaikum ghoḍobī, wa may yaḥlil ‘alaihi ghoḍobī faqod hawā

81. Eat of the good things We have provided for you, but do not be excessive therein, lest My wrath descends upon you. He upon whom My wrath descends has fallen.

وَاِنِّيْ لَغَفَّارٌ لِّمَنْ تَابَ وَاٰمَنَ وَعَمِلَ صَالِحًا ثُمَّ اهْتَدٰى ۝٨٢

Wa innī laghoffārul liman tāba wa āmana wa ‘amila ṣōliḥan ṡummahtadā

82. And I am Forgiving towards him who repents, believes, acts righteously, and then remains guided.

وَمَآ اَعْجَلَكَ عَنْ قَوْمِكَ يٰمُوْسٰى ۝٨٣

Wa mā a‘jalaka ‘an qoumika yā mūsā

83. “And what made you rush ahead of your people, O Moses?”

قَالَ هُمْ اُولَاۤءِ عَلٰٓى اَثَرِيْ وَعَجِلْتُ اِلَيْكَ رَبِّ لِتَرْضٰى ۝٨٤

Qōla hum ulā-i ‘alā aṡarī wa ‘ajiltu ilaika robbi litarḍō

84. He said, “They are following in my footsteps; and I hurried on to You, my Lord, that You may be pleased.”

قَالَ فَاِنَّا قَدْ فَتَنَّا قَوْمَكَ مِنْۢ بَعْدِكَ وَاَضَلَّهُمُ السَّامِرِيُّ ۝٨٥

Qōla fa innā qod fatannā qoumaka mim ba‘dika wa aḍollahumus-sāmiriyy

85. He said, “We have tested your people in your absence, and the Samarian misled them.”

فَرَجَعَ مُوْسٰٓى اِلٰى قَوْمِهٖ غَضْبَانَ اَسِفًا ەۚ قَالَ يٰقَوْمِ اَلَمْ يَعِدْكُمْ رَبُّكُمْ وَعْدًا حَسَنًا ەۗ اَفَطَالَ عَلَيْكُمُ الْعَهْدُ اَمْ اَرَدْتُّمْ اَنْ يَّحِلَّ عَلَيْكُمْ غَضَبٌ مِّنْ رَّبِّكُمْ فَاَخْلَفْتُمْ مَّوْعِدِيْ ۝٨٦

Fa roja‘a mūsā ilā qoumihī ghoḍbāna asifā, qōla yā qoumi alam ya‘idkum robbukum wa‘dan ḥasanā, afaṭōla ‘alaikumul-‘ahdu am arottum ay yaḥilla ‘alaikum ghoḍobum mir robbikum fa akhlaftum mau‘idī

86. So Moses returned to his people, angry and disappointed. He said, “O my people, did your Lord not promise you a good promise? Was the time too long for you? Or did you want wrath from your Lord to descend upon you, so you broke your promise to me?”

قَالُوْا مَآ اَخْلَفْنَا مَوْعِدَكَ بِمَلْكِنَا وَلٰكِنَّا حُمِّلْنَآ اَوْزَارًا مِّنْ زِيْنَةِ الْقَوْمِ فَقَذَفْنٰهَا فَكَذٰلِكَ اَلْقَى السَّامِرِيُّ ۙ ۝٨٧

Qōlū mā akhlafnā mau‘idaka bimalkinā wa lākinnā ḥummilnā auzārom min zīnatil-qoumi fa qożafnāhā fa każālika alqos-sāmiriyy

87. They said, “We did not break our promise to you by our choice, but we were made to carry loads of the people’s ornaments, and we cast them in. That was what the Samarian suggested.”

فَاَخْرَجَ لَهُمْ عِجْلًا جَسَدًا لَّهٗ خُوَارٌ فَقَالُوْا هٰذَآ اِلٰهُكُمْ وَاِلٰهُ مُوْسٰى ەۙ فَنَسِيَ ۗ ۝٨٨

Fa akhroja lahum ‘ijlan jasadal lahū khuwārun fa qōlū hāżā ilāhukum wa ilāhu mūsā, fa nasiy

88. So he produced for them a calf—a mere body which lowed. And they said, “This is your god, and the god of Moses, but he has forgotten.”

اَفَلَا يَرَوْنَ اَلَّا يَرْجِعُ اِلَيْهِمْ قَوْلًا ەۙ وَّلَا يَمْلِكُ لَهُمْ ضَرًّا وَّلَا نَفْعًا ࣖ ۝٨٩

Afalā yarouna allā yarji‘u ilaihim qoulā, wa lā yamliku lahum ḍorrow wa lā naf‘ā

89. Did they not see that it cannot return a word to them, and has no power to harm them or benefit them?

وَلَقَدْ قَالَ لَهُمْ هٰرُوْنُ مِنْ قَبْلُ يٰقَوْمِ اِنَّمَا فُتِنْتُمْ بِهٖۚ وَاِنَّ رَبَّكُمُ الرَّحْمٰنُ فَاتَّبِعُوْنِيْ وَاَطِيْعُوْٓا اَمْرِيْ ۝٩٠

Wa laqod qōla lahum hārūnu min qoblu yā qoumi innamā futintum bih, wa inna robbakumur-roḥmānu fattabi‘ūnī wa aṭī‘ū amrī

90. Aaron had said to them before, “O my people, you are being tested by this. And your Lord is the Merciful, so follow me, and obey my command.”

قَالُوْا لَنْ نَّبْرَحَ عَلَيْهِ عٰكِفِيْنَ حَتّٰى يَرْجِعَ اِلَيْنَا مُوْسٰى ۝٩١

Qōlū lan nabroḥa ‘alaihi ‘ākifīna ḥattā yarji‘a ilainā mūsā

91. They said, “We will not give up our devotion to it, until Moses returns to us.”

قَالَ يٰهٰرُوْنُ مَا مَنَعَكَ اِذْ رَاَيْتَهُمْ ضَلُّوْٓا ۙ ۝٩٢

Qōla yā hārūnu mā mana‘aka iż ro'aitahum ḍollū

92. He said, “O Aaron, what prevented you, when you saw them going astray.

اَلَّا تَتَّبِعَنِۗ اَفَعَصَيْتَ اَمْرِيْ ۝٩٣

Allā tattabi‘an, afa ‘aṣoita amrī

93. From following me? Did you disobey my command?”

قَالَ يَبْنَؤُمَّ لَا تَأْخُذْ بِلِحْيَتِيْ وَلَا بِرَأْسِيْۚ اِنِّيْ خَشِيْتُ اَنْ تَقُوْلَ فَرَّقْتَ بَيْنَ بَنِيْٓ اِسْرَاۤءِيْلَ وَلَمْ تَرْقُبْ قَوْلِيْ ۝٩٤

Qōla yabna'umma lā ta'khuż biliḥyatī wa lā biro'sī, innī khosyītu an taqūla farroqta baina banī isrō-īla wa lam tarqub qoulī

94. He said, “Son of my mother, do not seize me by my beard or my head. I feared you would say, ‘You have caused division among the Children of Israel, and did not regard my word.’”

قَالَ فَمَا خَطْبُكَ يٰسَامِرِيُّ ۝٩٥

Qōla famā khoṭbuka yā sāmiriyy

95. He said, “What do you have to say, O Samarian?”

قَالَ بَصُرْتُ بِمَا لَمْ يَبْصُرُوْا بِهٖ فَقَبَضْتُ قَبْضَةً مِّنْ اَثَرِ الرَّسُوْلِ فَنَبَذْتُهَا وَكَذٰلِكَ سَوَّلَتْ لِيْ نَفْسِيْ ۝٩٦

Qōla baṣurtu bimā lam yabṣurū bihī fa qobaḍtu qobḍotam min aṡarir-rosūli fa nabażtuhā wa każālika sawwalat lī nafsī

96. He said, “I saw what they did not see, so I grasped a handful from the Messenger’s traces, and I flung it away. Thus my soul prompted me.”

قَالَ فَاذْهَبْ فَاِنَّ لَكَ فِى الْحَيٰوةِ اَنْ تَقُوْلَ لَا مِسَاسَۖ وَاِنَّ لَكَ مَوْعِدًا لَّنْ تُخْلَفَهٗۚ وَانْظُرْ اِلٰٓى اِلٰهِكَ الَّذِيْ ظَلْتَ عَلَيْهِ عَاكِفًا ۗ لَنُحَرِّقَنَّهٗ ثُمَّ لَنَنْسِفَنَّهٗ فِى الْيَمِّ نَسْفًا ۝٩٧

Qōla fażhab fa inna laka fil-ḥayāti an taqūla lā misās, wa inna laka mau‘idal lan tukhlafah, wanẓur ilā ilāhikal-lażī ẓolta ‘alaihi ‘ākifā, lanuḥarriqonnahū ṡumma lanansifannahū fil-yammi nasfā

97. He said, “Begone! Your lot in this life is to say, ‘No contact.’ And you have an appointment that you will not miss. Now look at your god that you remained devoted to—we will burn it up, and then blow it away into the sea, as powder.”

اِنَّمَآ اِلٰهُكُمُ اللّٰهُ الَّذِيْ لَآ اِلٰهَ اِلَّا هُوَۗ وَسِعَ كُلَّ شَيْءٍ عِلْمًا ۝٩٨

Innamā ilāhukumullāhul-lażī lā ilāha illā huw, wasi‘a kulla syai'in ‘ilmā

98. Surely your god is Allah, the One besides whom there is no other god. He comprehends everything in knowledge.

كَذٰلِكَ نَقُصُّ عَلَيْكَ مِنْ اَنْۢبَاۤءِ مَا قَدْ سَبَقَۚ وَقَدْ اٰتَيْنٰكَ مِنْ لَّدُنَّا ذِكْرًا ۚ ۝٩٩

Każālika naquṣṣu ‘alaika min ambā-i mā sabaq, wa qod ātaināka mil ladunnā żikrō

99. Thus We narrate to you reports of times gone by; and We have given you a message from Our Presence.

مَنْ اَعْرَضَ عَنْهُ فَاِنَّهٗ يَحْمِلُ يَوْمَ الْقِيٰمَةِ وِزْرًا ۝١٠٠

Man a‘roḍo ‘anhu fa innahū yaḥmilu yaumal-qiyāmati wizrō

100. Whoever turns away from it will carry on the Day of Resurrection a burden.

خٰلِدِيْنَ فِيْهِ ۗوَسَاۤءَ لَهُمْ يَوْمَ الْقِيٰمَةِ حِمْلًاۙ ۝١٠١

Khōlidīna fīh, wa sā-a lahum yaumal-qiyāmati ḥimlā

101. Abiding therein forever. And wretched is their burden on the Day of Resurrection.

يَّوْمَ يُنْفَخُ فِى الصُّوْرِ وَنَحْشُرُ الْمُجْرِمِيْنَ يَوْمَىِٕذٍ زُرْقًا ۖ ۝١٠٢

Yauma yunfakhu fiṣ-ṣūri wa naḥsyurul-mujrimīna yauma'iżin zurqō

102. On the Day when the Trumpet is blown—We will gather the sinners on that Day, blue.

يَّتَخَافَتُوْنَ بَيْنَهُمْ اِنْ لَّبِثْتُمْ اِلَّا عَشْرًا ۝١٠٣

Yatakhōfatūna bainahum il labiṡtum illā ‘asyrō

103. Murmuring among themselves: “You have lingered only for ten.”

نَحْنُ اَعْلَمُ بِمَا يَقُوْلُوْنَ اِذْ يَقُوْلُ اَمْثَلُهُمْ طَرِيْقَةً اِنْ لَّبِثْتُمْ اِلَّا يَوْمًا ࣖ ۝١٠٤

Naḥnu a‘lamu bimā yaqūlūna iż yaqūlu amṡaluhum ṭorīqotan il labiṡtum illā yaumā

104. We are fully aware of what they say, when the most exemplary of them in conduct will say, “You have lingered only a day.”

وَيَسْـَٔلُوْنَكَ عَنِ الْجِبَالِ فَقُلْ يَنْسِفُهَا رَبِّيْ نَسْفًا ۙ ۝١٠٥

Wa yas'alūnaka ‘anil-jibāli fa qul yansifuhā robbī nasfā

105. And they ask you about the mountains. Say, “My Lord will crumble them utterly.

فَيَذَرُهَا قَاعًا صَفْصَفًا ۙ ۝١٠٦

Fa yażaruhā qō‘an ṣofṣofā

106. And leave them desolate waste.

لَّا تَرٰى فِيْهَا عِوَجًا وَّلَآ اَمْتًا ۗ ۝١٠٧

Lā tarō fīhā ‘iwajaw wa lā amtā

107. You will see in them neither crookedness, nor deviation.”

يَوْمَىِٕذٍ يَّتَّبِعُوْنَ الدَّاعِيَ لَا عِوَجَ لَهٗ ۚوَخَشَعَتِ الْاَصْوَاتُ لِلرَّحْمٰنِ فَلَا تَسْمَعُ اِلَّا هَمْسًا ۝١٠٨

Yauma'iżiy yattabi‘ūnad-dā‘iya lā ‘iwaja lah, wa khosya‘atil-aṣwātu lir-roḥmāni falā tasma‘u illā hamsā

108. On that Day, they will follow the caller, without any deviation. Voices will be hushed before the Merciful, and you will hear nothing but murmur.

يَوْمَىِٕذٍ لَّا تَنْفَعُ الشَّفَاعَةُ اِلَّا مَنْ اَذِنَ لَهُ الرَّحْمٰنُ وَرَضِيَ لَهٗ قَوْلًا ۝١٠٩

Yauma'iżil lā tanfa‘usy-syafā‘atu illā man ażina lahur-roḥmānu wa roḍiya lahū qoulā

109. On that Day, intercession will not avail, except for him permitted by the Merciful, and whose words He has approved.

يَعْلَمُ مَا بَيْنَ اَيْدِيْهِمْ وَمَا خَلْفَهُمْ وَلَا يُحِيْطُوْنَ بِهٖ عِلْمًا ۝١١٠

Ya‘lamu mā baina aidīhim wa mā kholfahum wa lā yuḥīṭūna bihī ‘ilmā

110. He knows what is before them and what is behind them, and they cannot comprehend Him in their knowledge.

وَعَنَتِ الْوُجُوْهُ لِلْحَيِّ الْقَيُّوْمِۗ وَقَدْ خَابَ مَنْ حَمَلَ ظُلْمًا ۝١١١

Wa ‘anatil-wujūhu lil-ḥayyil-qoyyūm, wa qod khōba man ḥamala ẓulmā

111. Faces will be humbled before the Living, the Eternal. Whoever carries injustice will despair.

وَمَنْ يَّعْمَلْ مِنَ الصّٰلِحٰتِ وَهُوَ مُؤْمِنٌ فَلَا يَخٰفُ ظُلْمًا وَّلَا هَضْمًا ۝١١٢

Wa may ya‘mal minaṣ-ṣōliḥāti wa huwa mu'minun falā yakhōfu ẓulmaw wa lā haḍmā

112. But whoever has done righteous deeds, while being a believer—will fear neither injustice, nor grievance.

وَكَذٰلِكَ اَنْزَلْنٰهُ قُرْاٰنًا عَرَبِيًّا وَّصَرَّفْنَا فِيْهِ مِنَ الْوَعِيْدِ لَعَلَّهُمْ يَتَّقُوْنَ اَوْ يُحْدِثُ لَهُمْ ذِكْرًا ۝١١٣

Wa każālika anzalnāhu qur'ānan ‘arobiyyaw wa ṣorrofnā fīhi minal-wa‘īdi la‘allahum yattaqūna au yuḥdiṡu lahum żikrō

113. Thus We have revealed it an Arabic Quran, and We have diversified the warnings in it, that perhaps they would become righteous, or it may produce a lesson for them.

فَتَعٰلَى اللّٰهُ الْمَلِكُ الْحَقُّۚ وَلَا تَعْجَلْ بِالْقُرْاٰنِ مِنْ قَبْلِ اَنْ يُّقْضٰٓى اِلَيْكَ وَحْيُهٗ ۖوَقُلْ رَّبِّ زِدْنِيْ عِلْمًا ۝١١٤

Fa ta‘ālallāhul-malikul-ḥaqq, wa lā ta‘jal bil-qur'āni min qobli ay yuqḍō ilaika waḥyuh, wa qur robbi zidnī ‘ilmā

114. Exalted is Allah, the True King. Do not be hasty with the Quran before its inspiration to you is concluded, and say, “My Lord, increase me in knowledge.”

وَلَقَدْ عَهِدْنَآ اِلٰٓى اٰدَمَ مِنْ قَبْلُ فَنَسِيَ وَلَمْ نَجِدْ لَهٗ عَزْمًا ࣖ ۝١١٥

Wa laqod ‘ahidnā ilā ādama min qoblu fa nasiya wa lam najid lahū ‘azmā

115. And We covenanted with Adam before, but he forgot, and We found in him no resolve.

وَاِذْ قُلْنَا لِلْمَلٰۤىِٕكَةِ اسْجُدُوْا لِاٰدَمَ فَسَجَدُوْٓا اِلَّآ اِبْلِيْسَ اَبٰى ۗ ۝١١٦

Wa iż qulnā lil-malā-ikatisjudū li'ādama fa sajadū illā iblīsa abā

116. And when We said to the angels, “Bow down to Adam.” They bowed down, except for Satan; he refused.

فَقُلْنَا يٰٓاٰدَمُ اِنَّ هٰذَا عَدُوٌّ لَّكَ وَلِزَوْجِكَ فَلَا يُخْرِجَنَّكُمَا مِنَ الْجَنَّةِ فَتَشْقٰى ۝١١٧

Fa qulnā yā ādamu inna hāżā ‘aduwwul laka wa lizaujika falā yukhrijannakumā minal-jannati fa tasyqō

117. We said, “O Adam, this is an enemy to you and to your wife. So do not let him make you leave the Garden, for then you will suffer.

اِنَّ لَكَ اَلَّا تَجُوْعَ فِيْهَا وَلَا تَعْرٰى ۙ ۝١١٨

Inna laka allā tajū‘a fīhā wa lā ta‘rō

118. In it you will never go hungry, nor be naked.

وَاَنَّكَ لَا تَظْمَؤُا فِيْهَا وَلَا تَضْحٰى ۝١١٩

Wa annaka lā taẓma'u fīhā wa lā taḍḥā

119. Nor will you be thirsty in it, nor will you swelter.”

فَوَسْوَسَ اِلَيْهِ الشَّيْطٰنُ قَالَ يٰٓاٰدَمُ هَلْ اَدُلُّكَ عَلٰى شَجَرَةِ الْخُلْدِ وَمُلْكٍ لَّا يَبْلٰى ۝١٢٠

Fa waswasa ilaihisy-syaiṭōnu qōla yā ādamu hal adulluka ‘alā syajarotil-khuldi wa mulkil lā yablā

120. But Satan whispered to him. He said, “O Adam, shall I show you the Tree of Immortality, and a kingdom that never decays?”

فَاَكَلَا مِنْهَا فَبَدَتْ لَهُمَا سَوْءٰتُهُمَا وَطَفِقَا يَخْصِفٰنِ عَلَيْهِمَا مِنْ وَّرَقِ الْجَنَّةِۚ وَعَصٰىٓ اٰدَمُ رَبَّهٗ فَغَوٰى ۖ ۝١٢١

Fa akalā minhā fa badat lahumā sau'ātuhumā wa ṭofiqō yakhṣifāni ‘alaihimā miw waroqil-jannah, wa ‘aṣō ādamu robbahū fa ghowā

121. And so they ate from it; whereupon their bodies became visible to them, and they started covering themselves with the leaves of the Garden. Thus Adam disobeyed his Lord, and fell.

ثُمَّ اجْتَبٰىهُ رَبُّهٗ فَتَابَ عَلَيْهِ وَهَدٰى ۝١٢٢

Ṡummajtabāhu robbuhū fa tāba ‘alaihi wa hadā

122. But then his Lord recalled him, and pardoned him, and guided him.

قَالَ اهْبِطَا مِنْهَا جَمِيْعًاۢ بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ ۚفَاِمَّا يَأْتِيَنَّكُمْ مِّنِّيْ هُدًى ەۙ فَمَنِ اتَّبَعَ هُدَايَ فَلَا يَضِلُّ وَلَا يَشْقٰى ۝١٢٣

Qōlahbiṭō minhā jamī‘am ba‘ḍukum liba‘ḍin ‘aduww, fa immā ya'tiyannakum minnī hudā, fa manittaba‘a hudāya falā yaḍillu wa lā yasyqō

123. He said, “Go down from it, all together; some of you enemies of some others. But whenever guidance comes to you from Me, whoever follows My guidance, will not go astray, nor suffer.

وَمَنْ اَعْرَضَ عَنْ ذِكْرِيْ فَاِنَّ لَهٗ مَعِيْشَةً ضَنْكًا وَّنَحْشُرُهٗ يَوْمَ الْقِيٰمَةِ اَعْمٰى ۝١٢٤

Wa man a‘roḍo ‘an żikrī fa inna lahū ma‘īsyatan ḍonkaw wa naḥsyuruhū yaumal-qiyāmati a‘mā

124. But whoever turns away from My Reminder, for him is a confined life. And We will raise him on the Day of Resurrection blind.”

قَالَ رَبِّ لِمَ حَشَرْتَنِيْٓ اَعْمٰى وَقَدْ كُنْتُ بَصِيْرًا ۝١٢٥

Qōla robbi lima ḥasyartanī a‘mā wa qod kuntu baṣīrō

125. He will say, “My Lord, why did You raise me blind, though I was seeing?”

قَالَ كَذٰلِكَ اَتَتْكَ اٰيٰتُنَا فَنَسِيْتَهَاۚ وَكَذٰلِكَ الْيَوْمَ تُنْسٰى ۝١٢٦

Qōla każālika atatka āyātunā fa nasītahā, wa każālikal-yauma tunsā

126. He will say, “Just as Our revelations came to you, and you forgot them, today you will be forgotten.”

وَكَذٰلِكَ نَجْزِيْ مَنْ اَسْرَفَ وَلَمْ يُؤْمِنْۢ بِاٰيٰتِ رَبِّهٖۗ وَلَعَذَابُ الْاٰخِرَةِ اَشَدُّ وَاَبْقٰى ۝١٢٧

Wa każālika najzī man asrofa wa lam yu'mim bi'āyāti robbih, wa la‘ażābul-ākhiroti asyaddu wa abqō

127. Thus We recompense him who transgresses and does not believe in the revelations of his Lord. The punishment of the Hereafter is more severe, and more lasting.

اَفَلَمْ يَهْدِ لَهُمْ كَمْ اَهْلَكْنَا قَبْلَهُمْ مِّنَ الْقُرُوْنِ يَمْشُوْنَ فِيْ مَسٰكِنِهِمْۗ اِنَّ فِيْ ذٰلِكَ لَاٰيٰتٍ لِّاُولِى النُّهٰى ࣖ ۝١٢٨

Afalam yahdi lahum kam ahlaknā qoblahum minal-qurūni yamsyūna fī masākinihim, inna fī żālika la'āyātil li'ulin nuhā

128. Is it not instructive to them, how many generations before them We destroyed, in whose settlements they walk? Surely in that are signs for people of understanding.

وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِنْ رَّبِّكَ لَكَانَ لِزَامًا وَّاَجَلٌ مُّسَمًّى ۗ ۝١٢٩

Wa lau lā kalimatun sabaqot mir robbika lakāna lizāmaw wa ajalum musammā

129. Were it not for a word that issued from your Lord, the inevitable would have happened, but there is an appointed term.

فَاصْبِرْ عَلٰى مَا يَقُوْلُوْنَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوْعِ الشَّمْسِ وَقَبْلَ غُرُوْبِهَا ۚوَمِنْ اٰنَاۤئِ الَّيْلِ فَسَبِّحْ وَاَطْرَافَ النَّهَارِ لَعَلَّكَ تَرْضٰى ۝١٣٠

Faṣbir ‘alā mā yaqūlūna wa sabbiḥ biḥamdi robbika qobla ṭulū‘isy-syamsi wa qobla ghurūbihā, wa min ānā-il-laili fa sabbiḥ wa aṭrōfan-nahāri la‘allaka tarḍō

130. So bear patiently what they say, and celebrate the praises of your Lord before the rising of the sun, and before its setting. And during the hours of the night glorify Him, and at the borders of the day, that you may be satisfied.

وَلَا تَمُدَّنَّ عَيْنَيْكَ اِلٰى مَا مَتَّعْنَا بِهٖٓ اَزْوَاجًا مِّنْهُمْ زَهْرَةَ الْحَيٰوةِ الدُّنْيَا ەۙ لِنَفْتِنَهُمْ فِيْهِ ۗوَرِزْقُ رَبِّكَ خَيْرٌ وَّاَبْقٰى ۝١٣١

Wa lā tamuddanna ‘ainaika ilā mā matta‘nā bihī azwājam minhum zahrotal-ḥayātid-dun-yā, linaftinahum fīh, wa rizqu robbika khoiruw wa abqō

131. And do not extend your glance towards what We have given some classes of them to enjoy—the splendor of the life of this world—that We may test them thereby. Your Lord’s provision is better, and more lasting.

وَأْمُرْ اَهْلَكَ بِالصَّلٰوةِ وَاصْطَبِرْ عَلَيْهَاۗ لَا نَسْـَٔلُكَ رِزْقًاۗ نَحْنُ نَرْزُقُكَۗ وَالْعَاقِبَةُ لِلتَّقْوٰى ۝١٣٢

Wa'mur ahlaka biṣ-ṣolāti waṣṭobir ‘alaihā, lā nas'aluka rizqō, naḥnu narzuquk, wal-‘āqibatu lit-taqwā

132. And exhort your people to pray, and patiently adhere to it. We ask of you no sustenance, but it is We who sustain you. The good ending is that for righteousness.

وَقَالُوْا لَوْلَا يَأْتِيْنَا بِاٰيَةٍ مِّنْ رَّبِّهٖۗ اَوَلَمْ تَأْتِهِمْ بَيِّنَةُ مَا فِى الصُّحُفِ الْاُوْلٰى ۝١٣٣

Wa qōlū lau lā ya'tīnā bi'āyatim mir robbih, awalam ta'tihim bayyinatu mā fiṣ-ṣuḥufil-ūlā

133. And they say, “Why does he not bring us a miracle from his Lord?” Were they not given enough miracles in the former scriptures?

وَلَوْ اَنَّآ اَهْلَكْنٰهُمْ بِعَذَابٍ مِّنْ قَبْلِهٖ لَقَالُوْا رَبَّنَا لَوْلَآ اَرْسَلْتَ اِلَيْنَا رَسُوْلًا فَنَتَّبِعَ اٰيٰتِكَ مِنْ قَبْلِ اَنْ نَّذِلَّ وَنَخْزٰى ۝١٣٤

Wa lau annā ahlaknāhum bi‘ażābim min qoblihī laqōlū robbanā lau lā arsalta ilainā rosūlan fa nattabi‘a āyātika min qobli an nażilla wa nakhzā

134. Had We destroyed them with a punishment before him, they would have said, “Our Lord, if only You had sent us a messenger, we would have followed Your revelations before we were humiliated and disgraced.”

قُلْ كُلٌّ مُّتَرَبِّصٌ فَتَرَبَّصُوْاۚ فَسَتَعْلَمُوْنَ مَنْ اَصْحٰبُ الصِّرَاطِ السَّوِيِّ وَمَنِ اهْتَدٰى ࣖ ۝١٣٥

Qul kullum mutarobbiṣun fa tarobbaṣū, fa sata‘lamūna man aṣḥābuṣ-ṣirōṭis-sawiyyi wa manihtadā

135. Say, “Everybody is waiting, so wait. You will know who the people of the straight path are, and who is rightly-guided.”