Surah Al-Isra

سُبْحٰنَ الَّذِيْٓ اَسْرٰى بِعَبْدِهٖ لَيْلًا مِّنَ الْمَسْجِدِ الْحَرَامِ اِلَى الْمَسْجِدِ الْاَقْصَا الَّذِيْ بٰرَكْنَا حَوْلَهٗ لِنُرِيَهٗ مِنْ اٰيٰتِنَاۗ اِنَّهٗ هُوَ السَّمِيْعُ الْبَصِيْرُ ۝١

Subḥānal-lażī asrō bi‘abdihī lailam minal-masjidil ḥarōmi ilal-masjidil-aqṣol-lażī bāroknā ḥaulahū linuriyahū min āyātinā, innahū huwas-samī‘ul-baṣīr

1. Glory to Him who journeyed His servant by night, from the Sacred Mosque, to the Farthest Mosque, whose precincts We have blessed, in order to show him of Our wonders. He is the Listener, the Beholder.

وَاٰتَيْنَا مُوْسَى الْكِتٰبَ وَجَعَلْنٰهُ هُدًى لِّبَنِيْٓ اِسْرَاۤءِيْلَ اَلَّا تَتَّخِذُوْا مِنْ دُوْنِيْ وَكِيْلًاۗ ۝٢

Wa ātainā mūsal-kitāba wa ja‘alnāhu hudal libanī isrō-īla allā tattakhiżū min dūnī wakīlā

2. And We gave Moses the Scripture, and made it a guide for the Children of Israel: “Take none for protector other than Me.”

ذُرِّيَّةَ مَنْ حَمَلْنَا مَعَ نُوْحٍۗ اِنَّهٗ كَانَ عَبْدًا شَكُوْرًا ۝٣

Żurriyyata man ḥamalnā ma‘a nūḥ, innahū kāna ‘abdan syakūrō

3. The descendants of those We carried with Noah. He was an appreciative servant.

وَقَضَيْنَآ اِلٰى بَنِيْٓ اِسْرَاۤءِيْلَ فِى الْكِتٰبِ لَتُفْسِدُنَّ فِى الْاَرْضِ مَرَّتَيْنِ وَلَتَعْلُنَّ عُلُوًّا كَبِيْرًا ۝٤

Wa qoḍoinā ilā banī isrō-īla fil-kitābi latufsidunna fil-arḍi marrotaini wa lata‘lunna ‘uluwwan kabīrō

4. And We conveyed to the Children of Israel in the Scripture: “You will commit evil on earth twice, and you will rise to a great height.”

فَاِذَا جَاۤءَ وَعْدُ اُوْلٰىهُمَا بَعَثْنَا عَلَيْكُمْ عِبَادًا لَّنَآ اُولِيْ بَأْسٍ شَدِيْدٍ فَجَاسُوْا خِلٰلَ الدِّيَارِۗ وَكَانَ وَعْدًا مَّفْعُوْلًا ۝٥

Fa iżā jā-a wa‘du ūlāhumā ba‘aṡnā ‘alaikum ‘ibādal lanā ulī ba'sin syadīdin fa jāsū khilālad-diyār, wa kāna wa‘dam maf‘ūlā

5. When the first of the two promises came true, We sent against you servants of Ours, possessing great might, and they ransacked your homes. It was a promise fulfilled.

ثُمَّ رَدَدْنَا لَكُمُ الْكَرَّةَ عَلَيْهِمْ وَاَمْدَدْنٰكُمْ بِاَمْوَالٍ وَّبَنِيْنَ وَجَعَلْنٰكُمْ اَكْثَرَ نَفِيْرًا ۝٦

Ṡumma rodadnā lakumul-karrota ‘alaihim wa amdadnākum bi'amwāliw wa banīna wa ja‘alnākum akṡaro nafīrō

6. Then We gave you back your turn against them, and supplied you with wealth and children, and made you more numerous.

اِنْ اَحْسَنْتُمْ اَحْسَنْتُمْ لِاَنْفُسِكُمْ ۗوَاِنْ اَسَأْتُمْ فَلَهَاۗ فَاِذَا جَاۤءَ وَعْدُ الْاٰخِرَةِ لِيَسٗۤـُٔوْا وُجُوْهَكُمْ وَلِيَدْخُلُوا الْمَسْجِدَ كَمَا دَخَلُوْهُ اَوَّلَ مَرَّةٍ وَّلِيُتَبِّرُوْا مَا عَلَوْا تَتْبِيْرًا ۝٧

In aḥsantum aḥsantum li'anfusikum, wa in asa'tum fa lahā, fa iżā jā-a wa‘dul-ākhiroti liyasū-ū wujūhakum wa liyadkhulal-masjida kamā dakholūhu awwala marrotiw wa liyutabbirū mā ‘alau tatbīrō

7. If you work righteousness, you work righteousness for yourselves; and if you commit evil, you do so against yourselves. Then, when the second promise comes true, they will make your faces filled with sorrow, and enter the Temple as they entered it the first time, and utterly destroy all that falls into their power.

عَسٰى رَبُّكُمْ اَنْ يَّرْحَمَكُمْۚ وَاِنْ عُدْتُّمْ عُدْنَاۘ وَجَعَلْنَا جَهَنَّمَ لِلْكٰفِرِيْنَ حَصِيْرًا ۝٨

‘Asā robbukum ay yarḥamakum, wa in ‘uttum ‘udnā, wa ja‘alnā jahannama lil-kāfirīna ḥaṣīrō

8. Perhaps your Lord will have mercy on you. But if you revert, We will revert. We have made Hell a prison for the disbelievers.

اِنَّ هٰذَا الْقُرْاٰنَ يَهْدِيْ لِلَّتِيْ هِيَ اَقْوَمُ وَيُبَشِّرُ الْمُؤْمِنِيْنَ الَّذِيْنَ يَعْمَلُوْنَ الصّٰلِحٰتِ اَنَّ لَهُمْ اَجْرًا كَبِيْرًاۙ ۝٩

Inna hāżal-qur'āna yahdī lil-latī hiya aqwamu wa yubasysyirul-mu'minīnal-lażīna ya‘malūnaṣ-ṣōliḥāti anna lahum ajron kabīrō

9. This Quran guides to what is most upright; and it gives good news to the believers who do good deeds, that they will have a great reward.

وَّاَنَّ الَّذِيْنَ لَا يُؤْمِنُوْنَ بِالْاٰخِرَةِ اَعْتَدْنَا لَهُمْ عَذَابًا اَلِيْمًا ࣖ ۝١٠

Wa annal-lażīna lā yu'minūna bil-ākhiroti a‘tadnā lahum ‘ażāban alīmā

10. And those who do not believe in the Hereafter—We have prepared for them a painful punishment.

وَيَدْعُ الْاِنْسَانُ بِالشَّرِّ دُعَاۤءَهٗ بِالْخَيْرِۗ وَكَانَ الْاِنْسَانُ عَجُوْلًا ۝١١

Wa yad‘ul-insānu bisy-syarri du‘ā-ahū bil-khoir, wa kānal-insānu ‘ajūlā

11. The human being prays for evil as he prays for good. The human being is very hasty.

وَجَعَلْنَا الَّيْلَ وَالنَّهَارَ اٰيَتَيْنِ فَمَحَوْنَآ اٰيَةَ الَّيْلِ وَجَعَلْنَآ اٰيَةَ النَّهَارِ مُبْصِرَةً لِّتَبْتَغُوْا فَضْلًا مِّنْ رَّبِّكُمْ وَلِتَعْلَمُوْا عَدَدَ السِّنِيْنَ وَالْحِسَابَۗ وَكُلَّ شَيْءٍ فَصَّلْنٰهُ تَفْصِيْلًا ۝١٢

Wa ja‘alnal-laila wan-nahāro āyataini fa maḥaunā āyatal-laili wa ja‘alnā āyatan-nahāri mubṣirotal litabtaghū faḍlam mir robbikum wa lita‘lamū ‘adadas-sinīna wal-ḥisāb, wa kulla syai'in faṣṣolnāhu tafṣīlā

12. We have made the night and the day two wonders. We erased the wonder of the night, and made the wonder of the day revealing, that you may seek bounty from your Lord, and know the number of years, and the calculation. We have explained all things in detail.

وَكُلَّ اِنْسَانٍ اَلْزَمْنٰهُ طٰۤىِٕرَهٗ فِيْ عُنُقِهٖۗ وَنُخْرِجُ لَهٗ يَوْمَ الْقِيٰمَةِ كِتٰبًا يَّلْقٰىهُ مَنْشُوْرًا ۝١٣

Wa kulla insānin alzamnāhu ṭō-irohū fī ‘unuqih, wa nukhriju lahū yaumal-qiyāmati kitābay yalqōhu mansyūrō

13. For every person We have attached his fate to his neck. And on the Day of Resurrection, We will bring out for him a book which he will find spread open.

اِقْرَأْ كِتٰبَكَۗ كَفٰى بِنَفْسِكَ الْيَوْمَ عَلَيْكَ حَسِيْبًاۗ ۝١٤

Iqro' kitābak, kafā binafsikal-yauma ‘alaika ḥasībā

14. “Read your book; today there will be none but yourself to call you to account.”

مَنِ اهْتَدٰى فَاِنَّمَا يَهْتَدِيْ لِنَفْسِهٖۚ وَمَنْ ضَلَّ فَاِنَّمَا يَضِلُّ عَلَيْهَاۗ وَلَا تَزِرُ وَازِرَةٌ وِّزْرَ اُخْرٰىۗ وَمَا كُنَّا مُعَذِّبِيْنَ حَتّٰى نَبْعَثَ رَسُوْلًا ۝١٥

Manihtadā fa innamā yahtadī linafsih, wa man ḍolla fa innamā yaḍillu ‘alaihā, wa lā taziru wāzirotuw wizro ukhrō, wa mā kunnā mu‘ażżibīna ḥattā nab‘aṡa rosūlā

15. Whoever is guided—is guided for his own good. And whoever goes astray—goes astray to his detriment. No burdened soul carries the burdens of another, nor do We ever punish until We have sent a messenger.

وَاِذَآ اَرَدْنَآ اَنْ نُّهْلِكَ قَرْيَةً اَمَرْنَا مُتْرَفِيْهَا فَفَسَقُوْا فِيْهَا فَحَقَّ عَلَيْهَا الْقَوْلُ فَدَمَّرْنٰهَا تَدْمِيْرًا ۝١٦

Wa iżā arodnā an nuhlika qoryatan amarnā mutrofīhā fa fasaqū fīhā fa ḥaqqo ‘alaihal-qoulu fa dammarnāhā tadmīrō

16. When We decide to destroy a town, We command its affluent ones, they transgress in it, so the word becomes justified against it, and We destroy it completely.

وَكَمْ اَهْلَكْنَا مِنَ الْقُرُوْنِ مِنْۢ بَعْدِ نُوْحٍۗ وَكَفٰى بِرَبِّكَ بِذُنُوْبِ عِبَادِهٖ خَبِيْرًاۢ بَصِيْرًا ۝١٧

Wa kam ahlaknā minal-qurūni mim ba‘di nūḥ, wa kafā birobbika biżunūbi ‘ibādihī khobīrom baṣīrō

17. How many generations have We destroyed after Noah? Your Lord is sufficient as Knower and Beholder of the sins of His servants.

مَنْ كَانَ يُرِيْدُ الْعَاجِلَةَ عَجَّلْنَا لَهٗ فِيْهَا مَا نَشَاۤءُ لِمَنْ نُّرِيْدُ ثُمَّ جَعَلْنَا لَهٗ جَهَنَّمَۚ يَصْلٰىهَا مَذْمُوْمًا مَّدْحُوْرًا ۝١٨

Man kāna yurīdul-‘ājilata ‘ajjalnā lahū fīhā mā nasyā-u liman nurīdu ṡumma ja‘alnā lahū jahannam, yaṣlāhā mażmūmam madḥūrō

18. Whoever desires the fleeting life, We expedite for him what We decide to give him, to whomever We desire. Then We consign him to Hell, where he will roast, condemned and defeated.

وَمَنْ اَرَادَ الْاٰخِرَةَ وَسَعٰى لَهَا سَعْيَهَا وَهُوَ مُؤْمِنٌ فَاُولٰۤىِٕكَ كَانَ سَعْيُهُمْ مَّشْكُوْرًا ۝١٩

Wa man arōdal-ākhirota wa sa‘ā lahā sa‘yahā wa huwa mu'minun fa ulā-ika kāna sa‘yuhum masykūrō

19. But whoever desires the Hereafter, and pursues it as it should be pursued, while he is a believer; these—their effort will be appreciated.

كُلًّا نُّمِدُّ هٰٓؤُلَاۤءِ وَهٰٓؤُلَاۤءِ مِنْ عَطَاۤءِ رَبِّكَ ۗوَمَا كَانَ عَطَاۤءُ رَبِّكَ مَحْظُوْرًا ۝٢٠

Kullan numiddu hā-ulā-i wa hā-ulā-i min ‘aṭō-i robbik, wa mā kāna ‘aṭō-u robbika maḥẓūrō

20. To all—these and those—We extend from the gifts of your Lord. The gifts of your Lord are not restricted.

اُنْظُرْ كَيْفَ فَضَّلْنَا بَعْضَهُمْ عَلٰى بَعْضٍۗ وَلَلْاٰخِرَةُ اَكْبَرُ دَرَجٰتٍ وَّاَكْبَرُ تَفْضِيْلًا ۝٢١

Unẓur kaifa faḍḍolnā ba‘ḍohum ‘alā ba‘ḍ, wa lal-ākhirotu akbaru darojātiw wa akbaru tafḍīlā

21. See how We have favored some of them over others; yet the Hereafter is greater in ranks, and greater in favors.

لَا تَجْعَلْ مَعَ اللّٰهِ اِلٰهًا اٰخَرَ فَتَقْعُدَ مَذْمُوْمًا مَّخْذُوْلًا ࣖ ۝٢٢

Lā taj‘al ma‘allāhi ilāhan ākhoro fa taq‘uda mażmūmam makhżūlā

22. Do not set up another god with Allah, lest you become condemned and damned.

وَقَضٰى رَبُّكَ اَلَّا تَعْبُدُوْٓا اِلَّآ اِيَّاهُ وَبِالْوَالِدَيْنِ اِحْسٰنًاۗ اِمَّا يَبْلُغَنَّ عِنْدَكَ الْكِبَرَ اَحَدُهُمَآ اَوْ كِلٰهُمَا فَلَا تَقُلْ لَّهُمَآ اُفٍّ وَّلَا تَنْهَرْهُمَا وَقُلْ لَّهُمَا قَوْلًا كَرِيْمًا ۝٢٣

Wa qoḍō robbuka allā ta‘budū illā iyyāhu wa bil-wālidaini iḥsānā, immā yablughonna ‘indakal-kibaro aḥaduhumā au kilāhumā falā taqul lahumā uffiw wa lā tanhar humā wa qul lahumā qoulan karīmā

23. Your Lord has commanded that you worship none but Him, and that you be good to your parents. If either of them or both of them reach old age with you, do not say to them a word of disrespect, nor scold them, but say to them kind words.

وَاخْفِضْ لَهُمَا جَنَاحَ الذُّلِّ مِنَ الرَّحْمَةِ وَقُلْ رَّبِّ ارْحَمْهُمَا كَمَا رَبَّيٰنِيْ صَغِيْرًاۗ ۝٢٤

Wakhfiḍ lahumā janāḥaż-żulli minar-roḥmati wa qur robbirḥamhumā kamā robbayānī ṣoghīrō

24. And lower to them the wing of humility, out of mercy, and say, “My Lord, have mercy on them, as they raised me when I was a child.”

رَبُّكُمْ اَعْلَمُ بِمَا فِيْ نُفُوْسِكُمْ ۗاِنْ تَكُوْنُوْا صٰلِحِيْنَ فَاِنَّهٗ كَانَ لِلْاَوَّابِيْنَ غَفُوْرًا ۝٢٥

Robbukum a‘lamu bimā fī nufūsikum, in takūnū ṣōliḥīna fa innahū kāna lil-awwābīna ghofūrō

25. Your Lord knows best what is in your minds. If you are righteous—He is Forgiving to the obedient.

وَاٰتِ ذَا الْقُرْبٰى حَقَّهٗ وَالْمِسْكِيْنَ وَابْنَ السَّبِيْلِ وَلَا تُبَذِّرْ تَبْذِيْرًا ۝٢٦

Wa āti żal-qurbā ḥaqqohū wal-miskīna wabnas-sabīli wa lā tubażżir tabżīrō

26. And give the relative his rights, and the poor, and the wayfarer, and do not squander wastefully.

اِنَّ الْمُبَذِّرِيْنَ كَانُوْٓا اِخْوَانَ الشَّيٰطِيْنِ ۗوَكَانَ الشَّيْطٰنُ لِرَبِّهٖ كَفُوْرًا ۝٢٧

Innal-mubażżirīna kānū ikhwānasy-syayāṭīn, wa kānasy-syaiṭōnu lirobbihī kafūrō

27. The extravagant are brethren of the devils, and the devil is ever ungrateful to his Lord.

وَاِمَّا تُعْرِضَنَّ عَنْهُمُ ابْتِغَاۤءَ رَحْمَةٍ مِّنْ رَّبِّكَ تَرْجُوْهَا فَقُلْ لَّهُمْ قَوْلًا مَّيْسُوْرًا ۝٢٨

Wa immā tu‘riḍonna ‘anhumubtighō-a roḥmatim mir robbika tarjūhā faqul lahum qoulam maisūrō

28. But if you turn away from them, seeking mercy from your Lord which you hope for, then say to them words of comfort.

وَلَا تَجْعَلْ يَدَكَ مَغْلُوْلَةً اِلٰى عُنُقِكَ وَلَا تَبْسُطْهَا كُلَّ الْبَسْطِ فَتَقْعُدَ مَلُوْمًا مَّحْسُوْرًا ۝٢٩

Wa lā taj‘al yadaka maghlūlatan ilā ‘unuqika wa lā tabsuṭhā kullal-basṭi fa taq‘uda malūmam maḥsūrō

29. And do not keep your hand tied to your neck, nor spread it out fully, lest you end up liable and regretful.

اِنَّ رَبَّكَ يَبْسُطُ الرِّزْقَ لِمَنْ يَّشَاۤءُ وَيَقْدِرُ ۗاِنَّهٗ كَانَ بِعِبَادِهٖ خَبِيْرًاۢ بَصِيْرًا ࣖ ۝٣٠

Inna robbaka yabsuṭur-rizqo limay yasyā-u wa yaqdir, innahū kāna bi‘ibādihī khobīrom baṣīrō

30. Your Lord expands the provision for whomever He wills, and restricts it. He is fully Informed, Observant of His servants.

وَلَا تَقْتُلُوْٓا اَوْلَادَكُمْ خَشْيَةَ اِمْلَاقٍۗ نَحْنُ نَرْزُقُهُمْ وَاِيَّاكُمْۗ اِنَّ قَتْلَهُمْ كَانَ خِطْـًٔا كَبِيْرًا ۝٣١

Wa lā taqtulū aulādakum khosy-yata imlāq, naḥnu narzuquhum wa iyyākum, inna qotlahum kāna khiṭ'an kabīrō

31. And do not kill your children for fear of poverty. We provide for them, and for you. Killing them is a grave sin.

وَلَا تَقْرَبُوا الزِّنٰىٓ اِنَّهٗ كَانَ فَاحِشَةً ۗوَسَاۤءَ سَبِيْلًا ۝٣٢

Wa lā taqrobuz-zinā innahū kāna fāḥisyah, wa sā-a sabīlā

32. And do not come near adultery. It is immoral, and an evil way.

وَلَا تَقْتُلُوا النَّفْسَ الَّتِيْ حَرَّمَ اللّٰهُ اِلَّا بِالْحَقِّۗ وَمَنْ قُتِلَ مَظْلُوْمًا فَقَدْ جَعَلْنَا لِوَلِيِّهٖ سُلْطٰنًا فَلَا يُسْرِفْ فِّى الْقَتْلِۗ اِنَّهٗ كَانَ مَنْصُوْرًا ۝٣٣

Wa lā taqtulun-nafsal-latī ḥarromallāhu illā bil-ḥaqq, wa man qutila maẓlūman faqod ja‘alnā liwaliyyihī sulṭōnan falā yusrif fil-qotl, innahū kāna manṣūrō

33. And do not kill the soul which Allah has made sacred, except in the course of justice. If someone is killed unjustly, We have given his next of kin certain authority. But he should not be excessive in killing, for he will be supported.

وَلَا تَقْرَبُوْا مَالَ الْيَتِيْمِ اِلَّا بِالَّتِيْ هِيَ اَحْسَنُ حَتّٰى يَبْلُغَ اَشُدَّهٗۖ وَاَوْفُوْا بِالْعَهْدِۖ اِنَّ الْعَهْدَ كَانَ مَسْـُٔوْلًا ۝٣٤

Wa lā taqrobū mālal-yatīmi illā bil-latī hiya aḥsanu ḥattā yablugho asyuddah, wa aufū bil-‘ahd, innal-‘ahda kāna mas'ūlā

34. And do not go near the orphan’s property, except with the best of intentions, until he has reached his maturity. And honor your pledge, because the pledge involves responsibility.

وَاَوْفُوا الْكَيْلَ اِذَا كِلْتُمْ وَزِنُوْا بِالْقِسْطَاسِ الْمُسْتَقِيْمِۗ ذٰلِكَ خَيْرٌ وَّاَحْسَنُ تَأْوِيْلًا ۝٣٥

Wa auful-kaila iżā kiltum wa zinū bil-qisṭōsil-mustaqīm, żālika khoiruw wa aḥsanu ta'wīlā

35. And give full measure when you measure, and weigh with accurate scales. That is fair, and the best determination.

وَلَا تَقْفُ مَا لَيْسَ لَكَ بِهٖ عِلْمٌ ۗاِنَّ السَّمْعَ وَالْبَصَرَ وَالْفُؤَادَ كُلُّ اُولٰۤىِٕكَ كَانَ عَنْهُ مَسْـُٔوْلًا ۝٣٦

Wa lā taqfu mā laisa laka bihī ‘ilm, innas-sam‘a wal-baṣoro wal-fu'āda kullu ulā-ika kāna ‘anhu mas'ūlā

36. And do not occupy yourself with what you have no knowledge of. The hearing, and the sight, and the brains—all these will be questioned.

وَلَا تَمْشِ فِى الْاَرْضِ مَرَحًاۚ اِنَّكَ لَنْ تَخْرِقَ الْاَرْضَ وَلَنْ تَبْلُغَ الْجِبَالَ طُوْلًا ۝٣٧

Wa lā tamsyi fil-arḍi marohā, innaka lan takhriqol-arḍo wa lan tablughol-jibāla ṭūlā

37. And do not walk proudly on earth. You can neither pierce the earth, nor can you match the mountains in height.

كُلُّ ذٰلِكَ كَانَ سَيِّئُهٗ عِنْدَ رَبِّكَ مَكْرُوْهًا ۝٣٨

Kullu żālika kāna sayyi'uhū ‘inda robbika makrūhā

38. The evil of all these is disliked by your Lord.

ذٰلِكَ مِمَّآ اَوْحٰٓى اِلَيْكَ رَبُّكَ مِنَ الْحِكْمَةِۗ وَلَا تَجْعَلْ مَعَ اللّٰهِ اِلٰهًا اٰخَرَ فَتُلْقٰى فِيْ جَهَنَّمَ مَلُوْمًا مَّدْحُوْرًا ۝٣٩

Żālika mimmā auḥā ilaika robbuka minal-ḥikmah, wa lā taj‘al ma‘allāhi ilāhan ākhoro fa tulqō fī jahannama malūmam madḥūrō

39. That is some of the wisdom your Lord has revealed to you. Do not set up with Allah another god, or else you will be thrown in Hell, rebuked and banished.

اَفَاَصْفٰىكُمْ رَبُّكُمْ بِالْبَنِيْنَ وَاتَّخَذَ مِنَ الْمَلٰۤىِٕكَةِ اِنَاثًاۗ اِنَّكُمْ لَتَقُوْلُوْنَ قَوْلًا عَظِيْمًا ࣖ ۝٤٠

Afa aṣfākum robbukum bil-banīna wattakhoża minal-malā-ikati ināṡā, innakum lataqūlūna qoulan ‘aẓīmā

40. Has your Lord favored you with sons, while choosing for Himself daughters from among the angels? You are indeed saying a terrible thing.

وَلَقَدْ صَرَّفْنَا فِيْ هٰذَا الْقُرْاٰنِ لِيَذَّكَّرُوْاۗ وَمَا يَزِيْدُهُمْ اِلَّا نُفُوْرًا ۝٤١

Wa laqod ṣorrofnā fī hāżal-qur'āni liyażżakkarū, wa mā yazīduhum illā nufūrō

41. We have explained in this Quran in various ways, that they may remember, but it only adds to their rebellion.

قُلْ لَّوْ كَانَ مَعَهٗ ٓ اٰلِهَةٌ كَمَا يَقُوْلُوْنَ اِذًا لَّابْتَغَوْا اِلٰى ذِى الْعَرْشِ سَبِيْلًا ۝٤٢

Qul lau kāna ma‘ahū ālihatun kamā yaqūlūna iżal labtaghou ilā żil-‘arsyi sabīlā

42. Say, “If there were other gods with Him, as they say, they would have sought a way to the Lord of the Throne.”

سُبْحٰنَهٗ وَتَعٰلٰى عَمَّا يَقُوْلُوْنَ عُلُوًّا كَبِيْرًا ۝٤٣

Subḥānahū wa ta‘ālā ‘ammā yaqūlūna ‘uluwwan kabīrō

43. Be He glorified. He is exalted, far above what they say.

تُسَبِّحُ لَهُ السَّمٰوٰتُ السَّبْعُ وَالْاَرْضُ وَمَنْ فِيْهِنَّۗ وَاِنْ مِّنْ شَيْءٍ اِلَّا يُسَبِّحُ بِحَمْدِهٖ وَلٰكِنْ لَّا تَفْقَهُوْنَ تَسْبِيْحَهُمْۗ اِنَّهٗ كَانَ حَلِيْمًا غَفُوْرًا ۝٤٤

Tusabbiḥu lahus-samāwātus-sab‘u wal-arḍu wa man fīhinn, wa im min syai'in illā yusabbiḥu biḥamdihī wa lākil lā tafqohūna tasbīḥahum, innahū kāna ḥalīman ghofūrō

44. Praising Him are the seven heavens, and the earth, and everyone in them. There is not a thing that does not glorify Him with praise, but you do not understand their praises. He is indeed Forbearing and Forgiving.

وَاِذَا قَرَأْتَ الْقُرْاٰنَ جَعَلْنَا بَيْنَكَ وَبَيْنَ الَّذِيْنَ لَا يُؤْمِنُوْنَ بِالْاٰخِرَةِ حِجَابًا مَّسْتُوْرًاۙ ۝٤٥

Wa iżā qoro'tal-qur'āna ja‘alnā bainaka wa bainal-lażīna lā yu'minūna bil-ākhiroti ḥijābam mastūrō

45. When you read the Quran, We place between you and those who do not believe in the Hereafter an invisible barrier.

وَّجَعَلْنَا عَلٰى قُلُوْبِهِمْ اَكِنَّةً اَنْ يَّفْقَهُوْهُ وَفِيْٓ اٰذَانِهِمْ وَقْرًاۗ وَاِذَا ذَكَرْتَ رَبَّكَ فِى الْقُرْاٰنِ وَحْدَهٗ وَلَّوْا عَلٰٓى اَدْبَارِهِمْ نُفُوْرًا ۝٤٦

Wa ja‘alnā ‘alā qulūbihim akinnatan ay yafqohūhu wa fī āżānihim waqrō, wa iżā żakarta robbaka fil-qur'āni waḥdahū wallau ‘alā adbārihim nufūrō

46. And We drape veils over their hearts, preventing them from understanding it, and heaviness in their ears. And when you mention your Lord alone in the Quran, they turn their backs in aversion.

نَحْنُ اَعْلَمُ بِمَا يَسْتَمِعُوْنَ بِهٖٓ اِذْ يَسْتَمِعُوْنَ اِلَيْكَ وَاِذْ هُمْ نَجْوٰٓى اِذْ يَقُوْلُ الظّٰلِمُوْنَ اِنْ تَتَّبِعُوْنَ اِلَّا رَجُلًا مَّسْحُوْرًا ۝٤٧

Naḥnu a‘lamu bimā yastami‘ūna bihī iż yastami‘ūna ilaika wa iż hum najwā iż yaqūluẓ-ẓōlimūna in tattabi‘ūna illā rojulam masḥūrō

47. We know well what they listen to, when they listen to you, as they conspire, when the wrongdoers say, “You only follow a man bewitched.”

اُنْظُرْ كَيْفَ ضَرَبُوْا لَكَ الْاَمْثَالَ فَضَلُّوْا فَلَا يَسْتَطِيْعُوْنَ سَبِيْلًا ۝٤٨

Unẓur kaifa ḍorobū lakal-amṡāla fa ḍollū falā yastaṭī‘ūna sabīlā

48. Note what they compared you to. They are lost, and unable to find a way.

وَقَالُوْٓا ءَاِذَا كُنَّا عِظَامًا وَّرُفَاتًا ءَاِنَّا لَمَبْعُوْثُوْنَ خَلْقًا جَدِيْدًا ۝٤٩

Wa qōlū a'iżā kunnā ‘iẓōmaw wa rufātan a'innā lamab‘ūṡūna kholqon jadīdā

49. And they say, “When we have become bones and fragments, shall we really be resurrected as a new creation?”

قُلْ كُوْنُوْا حِجَارَةً اَوْ حَدِيْدًاۙ ۝٥٠

Qul kūnū ḥijārotan au ḥadīdā

50. Say, “Even if you become rocks or iron.

اَوْ خَلْقًا مِّمَّا يَكْبُرُ فِيْ صُدُوْرِكُمْ ۚفَسَيَقُوْلُوْنَ مَنْ يُّعِيْدُنَاۗ قُلِ الَّذِيْ فَطَرَكُمْ اَوَّلَ مَرَّةٍۗ فَسَيُنْغِضُوْنَ اِلَيْكَ رُءُوْسَهُمْ وَيَقُوْلُوْنَ مَتٰى هُوَۗ قُلْ عَسٰٓى اَنْ يَّكُوْنَ قَرِيْبًا ۝٥١

Au kholqom mimmā yakburu fī ṣudūrikum, fa sayaqūlūna may yu‘īdunā, qulil-lażī faṭorokum awwala marroh, fa sayun-ghiḍūna ilaika ru'ūsahum wa yaqūlūna matā huw, qul ‘asā ay yakūna qorībā

51. Or some substance, which, in your minds, is even harder.” Then they will say, “Who will restore us?” Say, “The One who originated you the first time.” Then they will nod their heads at you, and say, “When will it be?” Say, “Perhaps it will be soon.”

يَوْمَ يَدْعُوْكُمْ فَتَسْتَجِيْبُوْنَ بِحَمْدِهٖ وَتَظُنُّوْنَ اِنْ لَّبِثْتُمْ اِلَّا قَلِيْلًا ࣖ ۝٥٢

Yauma yad‘ūkum fa tastajībūna biḥamdihī wa taẓunnūna il labiṡtum illā qolīlā

52. On the Day when He calls you, you will respond with His praise, and you will realize that you stayed only a little.

وَقُلْ لِّعِبَادِيْ يَقُوْلُوا الَّتِيْ هِيَ اَحْسَنُۗ اِنَّ الشَّيْطٰنَ يَنْزَغُ بَيْنَهُمْۗ اِنَّ الشَّيْطٰنَ كَانَ لِلْاِنْسَانِ عَدُوًّا مُّبِيْنًا ۝٥٣

Wa qul li‘ibādī yaqūlul-latī hiya aḥsan, innasy-syaiṭōna yanzaghu bainahum, innasy-syaiṭōna kāna lil-insāni ‘aduwwam mubīnā

53. Tell My servants to say what is best. Satan sows discord among them. Satan is to man an open enemy.

رَبُّكُمْ اَعْلَمُ بِكُمْ اِنْ يَّشَأْ يَرْحَمْكُمْ اَوْ اِنْ يَّشَأْ يُعَذِّبْكُمْۗ وَمَآ اَرْسَلْنٰكَ عَلَيْهِمْ وَكِيْلًا ۝٥٤

Robbukum a‘lamu bikum, iy yasya' yarḥamkum au iy yasya' yu‘ażżibkum, wa mā arsalnāka ‘alaihim wakīlā

54. Your Lord knows you best. If He wills, He will have mercy on you; and if He wills, He will punish you. We did not send you as their advocate.

وَرَبُّكَ اَعْلَمُ بِمَنْ فِى السَّمٰوٰتِ وَالْاَرْضِۗ وَلَقَدْ فَضَّلْنَا بَعْضَ النَّبِيّٖنَ عَلٰى بَعْضٍ وَّاٰتَيْنَا دَاوٗدَ زَبُوْرًا ۝٥٥

Wa robbuka a‘lamu biman fis-samāwāti wal-arḍ, wa laqod faḍḍolnā ba‘ḍon nabiyyīna ‘alā ba‘ḍiw wa ātainā dāwūda zabūrō

55. Your Lord knows well everyone in the heavens and the earth. We have given some prophets advantage over others; and to David We gave the Psalms.

قُلِ ادْعُوا الَّذِيْنَ زَعَمْتُمْ مِّنْ دُوْنِهٖ فَلَا يَمْلِكُوْنَ كَشْفَ الضُّرِّ عَنْكُمْ وَلَا تَحْوِيْلًا ۝٥٦

Qulid‘ul-lażīna za‘amtum min dūnihī falā yamlikūna kasyfaḍ-ḍurri ‘ankum wa lā taḥwīlā

56. Say, “Call upon those you claim besides Him. They have no power to relieve your adversity, nor can they change it.”

اُولٰۤىِٕكَ الَّذِيْنَ يَدْعُوْنَ يَبْتَغُوْنَ اِلٰى رَبِّهِمُ الْوَسِيْلَةَ اَيُّهُمْ اَقْرَبُ وَيَرْجُوْنَ رَحْمَتَهٗ وَيَخَافُوْنَ عَذَابَهٗۗ اِنَّ عَذَابَ رَبِّكَ كَانَ مَحْذُوْرًا ۝٥٧

Ulā-ikal-lażīna yad‘ūna yabtaghūna ilā robbihimul-wasīlata ayyuhum aqrobu wa yarjūna roḥmatahū wa yakhōfūna ‘ażābah, inna ‘ażāba robbika kāna maḥżūrō

57. Those they call upon are themselves seeking means of access to their Lord, vying to be nearer, and hoping for His mercy, and fearing His punishment. The punishment of your Lord is to be dreaded.

وَاِنْ مِّنْ قَرْيَةٍ اِلَّا نَحْنُ مُهْلِكُوْهَا قَبْلَ يَوْمِ الْقِيٰمَةِ اَوْ مُعَذِّبُوْهَا عَذَابًا شَدِيْدًاۗ كَانَ ذٰلِكَ فىِ الْكِتٰبِ مَسْطُوْرًا ۝٥٨

Wa im min qoryatin illā naḥnu muhlikūhā qobla yaumil-qiyāmati au mu‘ażżibūhā ‘ażāban syadīdā, kāna żālika fil-kitābi masṭūrō

58. There is no city but We will destroy before the Day of Resurrection, or punish it with a severe punishment. This is inscribed in the Book.

وَمَا مَنَعَنَآ اَنْ نُّرْسِلَ بِالْاٰيٰتِ اِلَّآ اَنْ كَذَّبَ بِهَا الْاَوَّلُوْنَۗ وَاٰتَيْنَا ثَمُوْدَ النَّاقَةَ مُبْصِرَةً فَظَلَمُوْا بِهَاۗ وَمَا نُرْسِلُ بِالْاٰيٰتِ اِلَّا تَخْوِيْفًا ۝٥٩

Wa mā mana‘anā an nursila bil-āyāti illā an każżaba bihal-awwalūn, wa ātainā ṡamūdan-nāqota mubṣirotan fa ẓolamū bihā, wa mā nursilu bil-āyāti illā takhwīfā

59. Nothing prevents Us from sending miraculous signs, except that the ancients called them lies. We gave Thamood the she-camel, a visible sign, but they mistreated her. We do not send the signs except to instill reverence.

وَاِذْ قُلْنَا لَكَ اِنَّ رَبَّكَ اَحَاطَ بِالنَّاسِۗ وَمَا جَعَلْنَا الرُّءْيَا الَّتِيْٓ اَرَيْنٰكَ اِلَّا فِتْنَةً لِّلنَّاسِ وَالشَّجَرَةَ الْمَلْعُوْنَةَ فِى الْقُرْاٰنِ ۗ وَنُخَوِّفُهُمْۙ فَمَا يَزِيْدُهُمْ اِلَّا طُغْيَانًا كَبِيْرًا ࣖ ۝٦٠

Wa iż qulnā laka inna robbaka aḥāṭo bin-nās, wa mā ja‘alnar-ru'yal-latī aroināka illā fitnatal lin-nāsi wasy-syajarotal mal‘ūnata fil-qur'ān, wa nukhowwifuhum, famā yazīduhum illā ṭughyānan kabīrō

60. We said to you that your Lord encompasses humanity. We did not make the vision We showed you, except as a test for the people, and the tree cursed in the Quran. We frighten them, but that only increases their defiance.

وَاِذْ قُلْنَا لِلْمَلٰۤىِٕكَةِ اسْجُدُوْا لِاٰدَمَ فَسَجَدُوْٓا اِلَّآ اِبْلِيْسَۗ قَالَ ءَاَسْجُدُ لِمَنْ خَلَقْتَ طِيْنًاۚ ۝٦١

Wa iż qulnā lil-malā-ikatisjudū li'ādama fa sajadū illā iblīs, qōla a'asjudu liman kholaqta ṭīnā

61. When We said to the angels, “Bow down before Adam,” they bowed down, except for Satan. He said, “Shall I bow down before someone You created from mud?”

قَالَ اَرَاَيْتَكَ هٰذَا الَّذِيْ كَرَّمْتَ عَلَيَّ لَىِٕنْ اَخَّرْتَنِ اِلٰى يَوْمِ الْقِيٰمَةِ لَاَحْتَنِكَنَّ ذُرِّيَّتَهٗٓ اِلَّا قَلِيْلًا ۝٦٢

Qōla aro'aitaka hāżal-lażī karromta ‘alayya la'in akhkhortani ilā yaumil-qiyāmati la'aḥtanikanna żurriyyatahū illā qolīlā

62. He said, “Do You see this one whom You have honored more than me? If You reprieve me until the Day of Resurrection, I will bring his descendants under my sway, except for a few.”

قَالَ اذْهَبْ فَمَنْ تَبِعَكَ مِنْهُمْ فَاِنَّ جَهَنَّمَ جَزَاۤؤُكُمْ جَزَاۤءً مَّوْفُوْرًا ۝٦٣

Qōlażhab faman tabi‘aka minhum fa inna jahannama jazā-ukum jazā-am maufūrō

63. He said, “Begone! Whoever of them follows you—Hell is your reward, an ample reward.”

وَاسْتَفْزِزْ مَنِ اسْتَطَعْتَ مِنْهُمْ بِصَوْتِكَ وَاَجْلِبْ عَلَيْهِمْ بِخَيْلِكَ وَرَجِلِكَ وَشَارِكْهُمْ فِى الْاَمْوَالِ وَالْاَوْلَادِ وَعِدْهُمْۗ وَمَا يَعِدُهُمُ الشَّيْطٰنُ اِلَّا غُرُوْرًا ۝٦٤

Wastafziz manistaṭo‘ta minhum biṣoutika wa ajlib ‘alaihim bikhoilika wa rojilika wa syārikūhum fil-amwāli wal-aulādi wa ‘id-hum, wa mā ya‘iduhumusy-syaiṭōnu illā ghurūrō

64. “And entice whomever of them you can with your voice, and rally against them your cavalry and your infantry, and share with them in wealth and children, and make promises to them.” But Satan promises them nothing but delusion.

اِنَّ عِبَادِيْ لَيْسَ لَكَ عَلَيْهِمْ سُلْطٰنٌۗ وَكَفٰى بِرَبِّكَ وَكِيْلًا ۝٦٥

Inna ‘ibādī laisa laka ‘alaihim sulṭōn, wa kafā birobbika wakīlā

65. “As for My devotees, you have no authority over them.” Your Lord is an adequate Guardian.

رَبُّكُمُ الَّذِيْ يُزْجِيْ لَكُمُ الْفُلْكَ فِى الْبَحْرِ لِتَبْتَغُوْا مِنْ فَضْلِهٖۗ اِنَّهٗ كَانَ بِكُمْ رَحِيْمًا ۝٦٦

Robbukumul-lażī yuzjī lakumul-fulka fil-baḥri litabtaghū min faḍlih, innahū kāna bikum roḥīmā

66. Your Lord is He who propels for you the ships at sea, that you may seek of His bounty. He is towards you Most Merciful.

وَاِذَا مَسَّكُمُ الضُّرُّ فِى الْبَحْرِ ضَلَّ مَنْ تَدْعُوْنَ اِلَّآ اِيَّاهُۚ فَلَمَّا نَجّٰىكُمْ اِلَى الْبَرِّ اَعْرَضْتُمْۗ وَكَانَ الْاِنْسَانُ كَفُوْرًا ۝٦٧

Wa iżā massakumuḍ-ḍurru fil-baḥri ḍolla man tad‘ūna illā iyyāh, falammā najjākum ilal-barri a‘roḍtum, wa kānal-insānu kafūrō

67. When harm afflicts you at sea, those you pray to vanish, except for Him. But when He saves you to land, you turn away. The human being is ever thankless.

اَفَاَمِنْتُمْ اَنْ يَّخْسِفَ بِكُمْ جَانِبَ الْبَرِّ اَوْ يُرْسِلَ عَلَيْكُمْ حَاصِبًا ثُمَّ لَا تَجِدُوْا لَكُمْ وَكِيْلًا ۙ ۝٦٨

Afa amintum ay yakhsifa bikum jānibal-barri au yursila ‘alaikum ḥaṣiban ṡumma lā tajidū lakum wakīlā

68. Are you confident that He will not cause a tract of land to cave in beneath you, or unleash a tornado against you, and then you find no protector?

اَمْ اَمِنْتُمْ اَنْ يُّعِيْدَكُمْ فِيْهِ تَارَةً اُخْرٰى فَيُرْسِلَ عَلَيْكُمْ قَاصِفًا مِّنَ الرِّيْحِ فَيُغْرِقَكُمْ بِمَا كَفَرْتُمْۙ ثُمَّ لَا تَجِدُوْا لَكُمْ عَلَيْنَا بِهٖ تَبِيْعًا ۝٦٩

Am amintum ay yu‘īdakum fīhi tārotan ukhrō fa yursila ‘alaikum qōṣifam minar-rīḥi fa yughriqokum bimā kafartum, ṡumma lā tajidū lakum ‘alainā bihī tabī‘ā

69. Or are you confident that He will not return you to it once again, and unleash a hurricane against you, and drown you for your ingratitude? Then you will find no helper against Us.

وَلَقَدْ كَرَّمْنَا بَنِيْٓ اٰدَمَ وَحَمَلْنٰهُمْ فِى الْبَرِّ وَالْبَحْرِ وَرَزَقْنٰهُمْ مِّنَ الطَّيِّبٰتِ وَفَضَّلْنٰهُمْ عَلٰى كَثِيْرٍ مِّمَّنْ خَلَقْنَا تَفْضِيْلًا ࣖ ۝٧٠

Wa laqod karromnā banī ādama wa ḥamalnāhum fil-barri wal-baḥri wa rozaqnāhum minaṭ-ṭoyyibāti wa faḍḍolnāhum ‘alā kaṡīrim mimman kholaqnā tafḍīlā

70. We have honored the Children of Adam, and carried them on land and sea, and provided them with good things, and greatly favored them over many of those We created.

يَوْمَ نَدْعُوْا كُلَّ اُنَاسٍۢ بِاِمَامِهِمْۚ فَمَنْ اُوْتِيَ كِتٰبَهٗ بِيَمِيْنِهٖ فَاُولٰۤىِٕكَ يَقْرَءُوْنَ كِتٰبَهُمْ وَلَا يُظْلَمُوْنَ فَتِيْلًا ۝٧١

Yauma nad‘ū kulla unāsim bi'imāmihim, faman ūtiya katābahū biyamīnihī fa ulā-ika yaqro'ūna kitābahum wa lā yuẓlamūna fatīlā

71. On the Day when We call every people with their leader. Whoever is given his record in his right hand—these will read their record, and they will not be wronged one bit.

وَمَنْ كَانَ فِيْ هٰذِهٖٓ اَعْمٰى فَهُوَ فِى الْاٰخِرَةِ اَعْمٰى وَاَضَلُّ سَبِيْلًا ۝٧٢

Wa man kāna fī hāżihī a‘mā fa huwa fil-ākhiroti a‘mā wa aḍollu sabīlā

72. But whoever is blind in this, he will be blind in the Hereafter, and further astray from the way.

وَاِنْ كَادُوْا لَيَفْتِنُوْنَكَ عَنِ الَّذِيْٓ اَوْحَيْنَآ اِلَيْكَ لِتَفْتَرِيَ عَلَيْنَا غَيْرَهٗۖ وَاِذًا لَّاتَّخَذُوْكَ خَلِيْلًا ۝٧٣

Wa in kādū layaftinūnaka ‘anil-lażī auḥainā ilaika litaftariya ‘alainā ghoiroh, wa iżal lattakhożūka kholīlā

73. They almost lured you away from what We have revealed to you, so that you would invent something else in Our name. In that case, they would have taken you for a friend.

وَلَوْلَآ اَنْ ثَبَّتْنٰكَ لَقَدْ كِدْتَّ تَرْكَنُ اِلَيْهِمْ شَيْـًٔا قَلِيْلًا ۙ ۝٧٤

Wa lau lā an ṡabbatnāka laqod kitta tarkanu ilaihim syai'an qolīlā

74. Had We not given you stability, you might have inclined towards them a little.

اِذًا لَّاَذَقْنٰكَ ضِعْفَ الْحَيٰوةِ وَضِعْفَ الْمَمَاتِ ثُمَّ لَا تَجِدُ لَكَ عَلَيْنَا نَصِيْرًا ۝٧٥

Iżal-la'ażaqnāka ḍi‘fal-ḥayāti wa ḍi‘fal-mamāti ṡumma lā tajidu laka ‘alainā naṣīrō

75. Then We would have made you taste double in life, and double at death; then you would have found for yourself no helper against Us.

وَاِنْ كَادُوْا لَيَسْتَفِزُّوْنَكَ مِنَ الْاَرْضِ لِيُخْرِجُوْكَ مِنْهَا وَاِذًا لَّا يَلْبَثُوْنَ خِلٰفَكَ اِلَّا قَلِيْلًا ۝٧٦

Wa in kādū layastafizzūnaka minal-arḍi liyukhrijūka minhā wa iżal lā yalbaṡūna khilāfaka illā qolīlā

76. They almost provoked you, to expel you from the land. In that case, they would not have lasted after you, except briefly.

سُنَّةَ مَنْ قَدْ اَرْسَلْنَا قَبْلَكَ مِنْ رُّسُلِنَا وَلَا تَجِدُ لِسُنَّتِنَا تَحْوِيْلًا ࣖ ۝٧٧

Sunnata man qod arsalnā qoblaka mir rusulinā wa lā tajidu lisunnatinā taḥwīlā

77. The tradition of the messengers We sent before you—you will find no change in Our rules.

اَقِمِ الصَّلٰوةَ لِدُلُوْكِ الشَّمْسِ اِلٰى غَسَقِ الَّيْلِ وَقُرْاٰنَ الْفَجْرِۗ اِنَّ قُرْاٰنَ الْفَجْرِ كَانَ مَشْهُوْدًا ۝٧٨

Aqimiṣ-ṣolāta lidulūkisy-syamsi ilā ghosaqil-laili wa qur'ānal-fajr, inna qur'ānal-fajri kāna masyhūdā

78. Perform the prayer at the decline of the sun, until the darkness of the night; and the Quran at dawn. The Quran at dawn is witnessed.

وَمِنَ الَّيْلِ فَتَهَجَّدْ بِهٖ نَافِلَةً لَّكَۖ عَسٰٓى اَنْ يَّبْعَثَكَ رَبُّكَ مَقَامًا مَّحْمُوْدًا ۝٧٩

Wa minal-laili fa tahajjad bihī nāfilatal lak, ‘asā ay yab‘aṡaka robbuka maqōmam maḥmūdā

79. And keep vigil with it during parts of the night, as an extra prayer. Perhaps your Lord will raise you to a laudable position.

وَقُلْ رَّبِّ اَدْخِلْنِيْ مُدْخَلَ صِدْقٍ وَّاَخْرِجْنِيْ مُخْرَجَ صِدْقٍ وَّاجْعَلْ لِّيْ مِنْ لَّدُنْكَ سُلْطٰنًا نَّصِيْرًا ۝٨٠

Wa qur robbi adkhilnī mudkhola ṣidqiw wa akhrijnī mukhroja ṣidqiw waj‘al lī mil ladunka sulṭōnan naṣīrō

80. And say, “My Lord, lead me in through an entry of truth, and lead me out through an exit of truth, and grant me from You a supporting power.”

وَقُلْ جَاۤءَ الْحَقُّ وَزَهَقَ الْبَاطِلُ ۖاِنَّ الْبَاطِلَ كَانَ زَهُوْقًا ۝٨١

Wa qul jā-al-ḥaqqu wa zahaqol-bāṭil, innal-bāṭila kāna zahūqō

81. And say, “The truth has come, and falsehood has withered away; for falsehood is bound to wither away.”

وَنُنَزِّلُ مِنَ الْقُرْاٰنِ مَا هُوَ شِفَاۤءٌ وَّرَحْمَةٌ لِّلْمُؤْمِنِيْنَۙ وَلَا يَزِيْدُ الظّٰلِمِيْنَ اِلَّا خَسَارًا ۝٨٢

Wa nunazzilu minal-qur'āni mā huwa syifā-uw wa roḥmatul lil-mu'minīn, wa lā yazīduẓ-ẓōlimīna illā khosārō

82. We send down in the Quran healing and mercy for the believers, but it increases the wrongdoers only in loss.

وَاِذَآ اَنْعَمْنَا عَلَى الْاِنْسَانِ اَعْرَضَ وَنَاٰ بِجَانِبِهٖۚ وَاِذَا مَسَّهُ الشَّرُّ كَانَ يَـُٔوْسًا ۝٨٣

Wa iżā an‘amnā ‘alal-insāni a‘roḍo wa na'ā bijānibih, wa iżā massahusy-syarru kāna ya'ūsā

83. When We bless the human being, he turns away and distances himself. But when adversity touches him, he is in despair.

قُلْ كُلٌّ يَّعْمَلُ عَلٰى شَاكِلَتِهٖۗ فَرَبُّكُمْ اَعْلَمُ بِمَنْ هُوَ اَهْدٰى سَبِيْلًا ࣖ ۝٨٤

Qul kulluy ya‘malu ‘alā syākilatih, fa robbukum a‘lamu biman huwa ahdā sabīlā

84. Say, “Each does according to his disposition. Your Lord knows best who is better guided in the way.”

وَيَسْـَٔلُوْنَكَ عَنِ الرُّوْحِۗ قُلِ الرُّوْحُ مِنْ اَمْرِ رَبِّيْ وَمَآ اُوْتِيْتُمْ مِّنَ الْعِلْمِ اِلَّا قَلِيْلًا ۝٨٥

Wa yas'alūnaka ‘anir-rūḥ, qulir-rūḥu min amri robbī wa mā ūtītum minal-‘ilmi illā qolīlā

85. And they ask you about the Spirit. Say, “The Spirit belongs to the domain of my Lord; and you were given only little knowledge.”

وَلَىِٕنْ شِئْنَا لَنَذْهَبَنَّ بِالَّذِيْٓ اَوْحَيْنَآ اِلَيْكَ ثُمَّ لَا تَجِدُ لَكَ بِهٖ عَلَيْنَا وَكِيْلًاۙ؉؉ ۝٨٦

Wa la'in syi'nā lanażhabanna bil-lażī auḥainā ilaika ṡumma lā tajidu laka bihī ‘alainā wakīlā

86. If We willed, We could take away what We revealed to you. Then you will find for yourself no protecting guardian against Us.

اِلَّا رَحْمَةً مِّنْ رَّبِّكَۗ اِنَّ فَضْلَهٗ كَانَ عَلَيْكَ كَبِيْرًا ۝٨٧

Illā roḥmatam mir robbik, inna faḍolahū kāna ‘alaika kabīrō

87. Except through a mercy from your Lord. His favors upon you have been great.

قُلْ لَّىِٕنِ اجْتَمَعَتِ الْاِنْسُ وَالْجِنُّ عَلٰٓى اَنْ يَّأْتُوْا بِمِثْلِ هٰذَا الْقُرْاٰنِ لَا يَأْتُوْنَ بِمِثْلِهٖ وَلَوْ كَانَ بَعْضُهُمْ لِبَعْضٍ ظَهِيْرًا ۝٨٨

Qul la'inijtama‘atil-insu wal-jinnu ‘alā ay ya'tū bimiṡli hāżal-qur'āni lā ya'tūna bimiṡlihī wa lau kāna ba‘ḍuhum liba‘ḍin ẓohīrō

88. Say, “If mankind and jinn came together to produce the like of this Quran, they could never produce the like of it, even if they backed up one another.”

وَلَقَدْ صَرَّفْنَا لِلنَّاسِ فِيْ هٰذَا الْقُرْاٰنِ مِنْ كُلِّ مَثَلٍۖ فَاَبٰىٓ اَكْثَرُ النَّاسِ اِلَّا كُفُوْرًا ۝٨٩

Wa laqod ṣorrofnā lin-nāsi fī hāżal-qur'āni min kulli maṡal, fa abā akṡarun-nāsi illā kufūrō

89. We have displayed for mankind in this Quran every kind of similitude, but most people insist on denying the truth.

وَقَالُوْا لَنْ نُّؤْمِنَ لَكَ حَتّٰى تَفْجُرَ لَنَا مِنَ الْاَرْضِ يَنْۢبُوْعًاۙ ۝٩٠

Wa qōlū lan nu'mina laka ḥattā tafjuro lanā minal-arḍi yambū‘ā

90. And they said, “We will not believe in you unless you make a spring burst from the ground for us.

اَوْ تَكُوْنَ لَكَ جَنَّةٌ مِّنْ نَّخِيْلٍ وَّعِنَبٍ فَتُفَجِّرَ الْاَنْهٰرَ خِلٰلَهَا تَفْجِيْرًاۙ ۝٩١

Au takūna laka jannatum min nakhīliw wa ‘inabin fa tufajjirol-anhāro khilālahā tafjīrō

91. Or you have a garden of palms and vines; then cause rivers to gush pouring through them.

اَوْ تُسْقِطَ السَّمَاۤءَ كَمَا زَعَمْتَ عَلَيْنَا كِسَفًا اَوْ تَأْتِيَ بِاللّٰهِ وَالْمَلٰۤىِٕكَةِ قَبِيْلًاۙ ۝٩٢

Au tusqiṭos-samā-a kamā za‘amta ‘alainā kisafan au ta'tiya billāhi wal-malā-ikati qobīlā

92. Or make the sky fall on us in pieces, as you claim, or bring Allah and the angels before us.

اَوْ يَكُوْنَ لَكَ بَيْتٌ مِّنْ زُخْرُفٍ اَوْ تَرْقٰى فِى السَّمَاۤءِ ۗوَلَنْ نُّؤْمِنَ لِرُقِيِّكَ حَتّٰى تُنَزِّلَ عَلَيْنَا كِتٰبًا نَّقْرَؤُهٗۗ قُلْ سُبْحَانَ رَبِّيْ هَلْ كُنْتُ اِلَّا بَشَرًا رَّسُوْلًا ࣖ ۝٩٣

Au yakūna laka baitum min zukhrufin au tarqō fis-samā', wa lan nu'mina liruqiyyika ḥattā tunazzila ‘alainā kitāban naqro'uh, qul subḥāna robbī hal kuntu illā basyaror rosūlā

93. Or you possess a house of gold. Or you ascend into the sky. Even then, we will not believe in your ascension, unless you bring down for us a book that we can read.” Say, “Glory be to my Lord. Am I anything but a human messenger?”

وَمَا مَنَعَ النَّاسَ اَنْ يُّؤْمِنُوْٓا اِذْ جَاۤءَهُمُ الْهُدٰٓى اِلَّآ اَنْ قَالُوْٓا اَبَعَثَ اللّٰهُ بَشَرًا رَّسُوْلًا ۝٩٤

Wa mā mana‘an-nāsa ay yu'minū iż jā-ahumul-hudā illā an qōlū aba‘aṡallāhu basyaror rosūlā

94. Nothing prevented the people from believing, when guidance has come to them, except that they said, “Did Allah send a human messenger?”

قُلْ لَّوْ كَانَ فِى الْاَرْضِ مَلٰۤىِٕكَةٌ يَّمْشُوْنَ مُطْمَىِٕنِّيْنَ لَنَزَّلْنَا عَلَيْهِمْ مِّنَ السَّمَاۤءِ مَلَكًا رَّسُوْلًا ۝٩٥

Qul lau kāna fil-arḍi malā-ikatuy yamsyūna muṭma'innīna lanazzalnā ‘alaihim minas-samā-i malakar rosūlā

95. Say, “If there were angels on earth, walking around in peace, We would have sent down to them from heaven an angel messenger.”

قُلْ كَفٰى بِاللّٰهِ شَهِيْدًاۢ بَيْنِيْ وَبَيْنَكُمْۗ اِنَّهٗ كَانَ بِعِبَادِهٖ خَبِيْرًاۢ بَصِيْرًا ۝٩٦

Qul kafā billāhi syahīdam bainī wa bainakum, innahū kāna bi‘ibādihī khobīrom baṣīrō

96. Say, “Allah is enough witness between you and me. He is fully aware of His servants, and He sees them well.”

وَمَنْ يَّهْدِ اللّٰهُ فَهُوَ الْمُهْتَدِۚ وَمَنْ يُّضْلِلْ فَلَنْ تَجِدَ لَهُمْ اَوْلِيَاۤءَ مِنْ دُوْنِهٖۗ وَنَحْشُرُهُمْ يَوْمَ الْقِيٰمَةِ عَلٰى وُجُوْهِهِمْ عُمْيًا وَّبُكْمًا وَّصُمًّاۗ مَأْوٰىهُمْ جَهَنَّمُۗ كُلَّمَا خَبَتْ زِدْنٰهُمْ سَعِيْرًا ۝٩٧

Wa may yahdillāhu fa huwal-muhtad, wa may yuḍlil falan tajida lahum auliyā-a min dūnih, wa naḥsyuruhum yaumal-qiyāmati ‘alā wujūhihim ‘umyaw wa bukmaw wa ṣummā, ma'wāhum jahannam, kullamā khobat zidnāhum sa‘īrō

97. Whomever Allah guides is the guided one. And whomever He leaves astray—for them you will find no protectors apart from Him. And We will gather them on the Day of Resurrection, on their faces, blind, dumb, and deaf. Their abode is Hell; whenever it abates, We intensify the blaze for them.

ذٰلِكَ جَزَاۤؤُهُمْ بِاَنَّهُمْ كَفَرُوْا بِاٰيٰتِنَا وَقَالُوْٓا ءَاِذَا كُنَّا عِظَامًا وَّرُفَاتًا ءَاِنَّا لَمَبْعُوْثُوْنَ خَلْقًا جَدِيْدًا ۝٩٨

Żālika jazā-uhum bi'annahum kafarū bi'āyātinā wa qōlū a'iżā kunnā ‘iẓōmaw wa rufātan a'innā lamab‘ūṡūna kholqon jadīdā

98. This is their repayment for having blasphemed against Our revelations, and having said, “Shall we, when we have become bones and fragments, be resurrected as a new creation?”

اَوَلَمْ يَرَوْا اَنَّ اللّٰهَ الَّذِيْ خَلَقَ السَّمٰوٰتِ وَالْاَرْضَ قَادِرٌ عَلٰٓى اَنْ يَّخْلُقَ مِثْلَهُمْ وَجَعَلَ لَهُمْ اَجَلًا لَّا رَيْبَ فِيْهِۗ فَاَبَى الظّٰلِمُوْنَ اِلَّا كُفُوْرًا ۝٩٩

Awalam yarou annallāhal-lażī kholaqos-samāwāti wal-arḍo qōdirun ‘alā ay yakhluqo miṡlahum wa ja‘ala lahum ajalal lā roiba fīh, fa abaẓ-ẓōlimūna illā kufūrō

99. Do they not consider that Allah, who created the heavens and the earth, is Able to create the likes of them? He has assigned for them a term, in which there is no doubt. But the wrongdoers persist in denying the truth.

قُلْ لَّوْ اَنْتُمْ تَمْلِكُوْنَ خَزَاۤىِٕنَ رَحْمَةِ رَبِّيْٓ اِذًا لَّاَمْسَكْتُمْ خَشْيَةَ الْاِنْفَاقِۗ وَكَانَ الْاِنْسَانُ قَتُوْرًا ࣖ ۝١٠٠

Qul lau antum tamlikūna khozā-ina roḥmati robbī iżal la'amsaktum khosy-yatal-infāq, wa kānal-insānu qotūrō

100. Say, “If you possessed the treasuries of my Lord’s mercy, you would have withheld them for fear of spending.” The human being has always been stingy.

وَلَقَدْ اٰتَيْنَا مُوْسٰى تِسْعَ اٰيٰتٍۢ بَيِّنٰتٍ فَسْـَٔلْ بَنِيْٓ اِسْرَاۤءِيْلَ اِذْ جَاۤءَهُمْ فَقَالَ لَهٗ فِرْعَوْنُ اِنِّيْ لَاَظُنُّكَ يٰمُوْسٰى مَسْحُوْرًا ۝١٠١

Wa laqod ātainā mūsā tis‘a āyātim bayyinātin fas'al banī isrō-īla iż jā-ahum fa qōla lahū fir‘aunu innī la'aẓunnuka yā mūsā masḥūrō

101. We gave Moses nine clear signs—ask the Children of Israel. When he went to them, Pharaoh said to him, “I think that you, Moses, are bewitched.”

قَالَ لَقَدْ عَلِمْتَ مَآ اَنْزَلَ هٰٓؤُلَاۤءِ اِلَّا رَبُّ السَّمٰوٰتِ وَالْاَرْضِ بَصَاۤىِٕرَۚ وَاِنِّيْ لَاَظُنُّكَ يٰفِرْعَوْنُ مَثْبُوْرًا ۝١٠٢

Qōla laqod ‘alimta mā anzala hā-ulā-i illā robbus-samāwāti wal-arḍi baṣō-ir, wa innī la'aẓunnuka yā fir‘aunu maṡbūrō

102. He said, “You know that none sent these down except the Lord of the heavens and the earth—eye openers; and I think that you, Pharaoh, are doomed.”

فَاَرَادَ اَنْ يَّسْتَفِزَّهُمْ مِّنَ الْاَرْضِ فَاَغْرَقْنٰهُ وَمَنْ مَّعَهٗ جَمِيْعًاۙ ۝١٠٣

Fa arōda ay yastafizzahum minal arḍi fa aghroqnāhu wa mam ma‘ahū jamī‘ā

103. He resolved to scare them off the land, but We drowned him, and those with him, all together.

وَّقُلْنَا مِنْۢ بَعْدِهٖ لِبَنِيْٓ اِسْرَاۤءِيْلَ اسْكُنُوا الْاَرْضَ فَاِذَا جَاۤءَ وَعْدُ الْاٰخِرَةِ جِئْنَا بِكُمْ لَفِيْفًاۗ ۝١٠٤

Wa qulnā mim ba‘dihī libanī isrō-īlaskunul-arḍo fa iżā jā-a wa‘dul-ākhiroti ji'nā bikum lafīfā

104. After him, We said to the Children of Israel, “Inhabit the land, and when the promise of the Hereafter arrives, We will bring you all together.”

وَبِالْحَقِّ اَنْزَلْنٰهُ وَبِالْحَقِّ نَزَلَۗ وَمَآ اَرْسَلْنٰكَ اِلَّا مُبَشِّرًا وَّنَذِيْرًاۘ ۝١٠٥

Wa bil-ḥaqqi anzalnāhu wa bil-ḥaqqi nazal, wa mā arsalnāka illā mubasysyirow wa nażīrō

105. With the truth We sent it down, and with the truth it descended. We sent you only as a bearer of good news and a warner.

وَقُرْاٰنًا فَرَقْنٰهُ لِتَقْرَاَهٗ عَلَى النَّاسِ عَلٰى مُكْثٍ وَّنَزَّلْنٰهُ تَنْزِيْلًا ۝١٠٦

Wa qur'ānan faroqnāhu litaqro'ahū ‘alan-nāsi ‘alā mukṡiw wa nazzalnāhu tanzīlā

106. A Quran which We unfolded gradually, that you may recite to the people over time. And We revealed it in stages.

قُلْ اٰمِنُوْا بِهٖٓ اَوْ لَا تُؤْمِنُوْاۗ اِنَّ الَّذِيْنَ اُوْتُوا الْعِلْمَ مِنْ قَبْلِهٖٓ اِذَا يُتْلٰى عَلَيْهِمْ يَخِرُّوْنَ لِلْاَذْقَانِ سُجَّدًاۙ ۝١٠٧

Qul āminū bihī au lā tu'minū, innal-lażīna ūtul-‘ilma min qoblihī iżā yutlā ‘alaihim yakhirrūna lil-ażqōni sujjadā

107. Say, “Believe in it, or do not believe.” Those who were given knowledge before it, when it is recited to them, they fall to their chins, prostrating.

وَّيَقُوْلُوْنَ سُبْحٰنَ رَبِّنَآ اِنْ كَانَ وَعْدُ رَبِّنَا لَمَفْعُوْلًا ۝١٠٨

Wa yaqūlūna subḥāna robbinā in kāna wa‘du robbinā lamaf‘ūlā

108. And they say, “Glory to our Lord. The promise of our Lord is fulfilled.”

وَيَخِرُّوْنَ لِلْاَذْقَانِ يَبْكُوْنَ وَيَزِيْدُهُمْ خُشُوْعًا۩ ۝١٠٩

Wa yakhirrūna lil-ażqōni yabkūna wa yazīduhum khusyū‘ā

109. And they fall to their chins, weeping, and it adds to their humility.

قُلِ ادْعُوا اللّٰهَ اَوِ ادْعُوا الرَّحْمٰنَۗ اَيًّا مَّا تَدْعُوْا فَلَهُ الْاَسْمَاۤءُ الْحُسْنٰىۚ وَلَا تَجْهَرْ بِصَلَاتِكَ وَلَا تُخَافِتْ بِهَا وَابْتَغِ بَيْنَ ذٰلِكَ سَبِيْلًا ۝١١٠

Qulid‘ullāha awid‘ur-roḥmān, ayyam mā tad‘ū fa lahul-asmā-ul-ḥusnā, wa lā tajhar biṣolātika wa lā tukhōfit bihā wabtaghi baina żālika sabīlā

110. Say, “Call Him Allah, or call Him the Most Merciful. Whichever name you use, to Him belong the Best Names.” And be neither loud in your prayer, nor silent in it, but follow a course in between.

وَقُلِ الْحَمْدُ لِلّٰهِ الَّذِيْ لَمْ يَتَّخِذْ وَلَدًا وَّلَمْ يَكُنْ لَّهٗ شَرِيْكٌ فِى الْمُلْكِ وَلَمْ يَكُنْ لَّهٗ وَلِيٌّ مِّنَ الذُّلِّ وَكَبِّرْهُ تَكْبِيْرًا ࣖ ۝١١١

Wa qulil-ḥamdu lillāhil-lażī lam yattakhiż waladaw wa lam yakul lahū syarīkun fil-mulki wa lam yakul lahū waliyyum minaż-żulli wa kabbirhu takbīrō

111. And say, “Praise be to Allah, who has not begotten a son, nor has He a partner in sovereignty, nor has He an ally out of weakness, and glorify Him constantly.”