Surah Ali 'Imran
آل عمران · Family of Imran · Medinan · 200 verses
بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ
اَللّٰهُ لَآ اِلٰهَ اِلَّا هُوَ الْحَيُّ الْقَيُّوْمُۗ ٢
Allāhu lā ilāha illā huwal-ḥayyul-qoyyūm
2. Allah, there is no god but He, the Living, the Eternal.
نَزَّلَ عَلَيْكَ الْكِتٰبَ بِالْحَقِّ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ وَاَنْزَلَ التَّوْرٰىةَ وَالْاِنْجِيْلَۙ ٣
Nazzala ‘alaikal-kitāba bil-ḥaqqi muṣoddiqol limā baina yadaihi wa anzalat-taurōta wal-injīl
3. He sent down to you the Book with the truth, confirming what came before it; and He sent down the Torah and the Gospel.
مِنْ قَبْلُ هُدًى لِّلنَّاسِ وَاَنْزَلَ الْفُرْقَانَ ەۗ اِنَّ الَّذِيْنَ كَفَرُوْا بِاٰيٰتِ اللّٰهِ لَهُمْ عَذَابٌ شَدِيْدٌ ۗوَاللّٰهُ عَزِيْزٌ ذُو انْتِقَامٍۗ ٤
Min qoblu hudal lin-nāsi wa anzalal-furqōn, innal-lażīna kafarū bi āyātillāhi lahum ‘ażābun syadīd, wallāhu ‘azīzun żuntiqōm
4. Aforetime, as guidance for mankind; and He sent down the Criterion. Those who have rejected Allah’s signs will have a severe punishment. Allah is Mighty, Able to take revenge.
اِنَّ اللّٰهَ لَا يَخْفٰى عَلَيْهِ شَيْءٌ فِى الْاَرْضِ وَلَا فِى السَّمَاۤءِ ٥
Innallāha lā yakhfā ‘alaihi syai'un fil-arḍi wa lā fis-samā'
5. Nothing is hidden from Allah, on earth or in the heaven.
هُوَ الَّذِيْ يُصَوِّرُكُمْ فِى الْاَرْحَامِ كَيْفَ يَشَاۤءُ ۗ لَآ اِلٰهَ اِلَّا هُوَ الْعَزِيْزُ الْحَكِيْمُ ٦
Huwal-lażī yuṣowwirukum fil-arḥāmi kaifa yasyā', lā ilāha illā huwal-‘azīzul-ḥakīm
6. It is He who forms you in the wombs as He wills. There is no god except He, the Almighty, the Wise.
هُوَ الَّذِيْٓ اَنْزَلَ عَلَيْكَ الْكِتٰبَ مِنْهُ اٰيٰتٌ مُّحْكَمٰتٌ هُنَّ اُمُّ الْكِتٰبِ وَاُخَرُ مُتَشٰبِهٰتٌ ۗ فَاَمَّا الَّذِيْنَ فِيْ قُلُوْبِهِمْ زَيْغٌ فَيَتَّبِعُوْنَ مَا تَشَابَهَ مِنْهُ ابْتِغَاۤءَ الْفِتْنَةِ وَابْتِغَاۤءَ تَأْوِيْلِهٖۚ وَمَا يَعْلَمُ تَأْوِيْلَهٗٓ اِلَّا اللّٰهُ ۘوَالرّٰسِخُوْنَ فِى الْعِلْمِ يَقُوْلُوْنَ اٰمَنَّا بِهٖۙ كُلٌّ مِّنْ عِنْدِ رَبِّنَا ۚ وَمَا يَذَّكَّرُ اِلَّآ اُولُوا الْاَلْبَابِ ٧
Huwal-lażī anzala ‘alaikal-kitāba minhu āyātum muḥkamātun hunna ummul-kitābi wa ukhoru mutasyābihāt, fa'ammal-lażīna fī qulūbihim zaighun fayattabi‘ūna mā tasyābaha minhubtighō-al-fitnati wabtighō-a ta'wīlih, wa mā ya‘lamu ta'wīlahū illallāh, war-rōsikhūna fil-‘ilmi yaqūlūna āmannā bih, kullum min ‘indi robbinā, wa mā yażżakkaru illā ulul-albāb
7. It is He who revealed to you the Book. Some of its verses are definitive; they are the foundation of the Book, and others are unspecific. As for those in whose hearts is deviation, they follow the unspecific part, seeking dissent, and seeking to derive an interpretation. But none knows its interpretation except Allah and those firmly rooted in knowledge say, “We believe in it; all is from our Lord.” But none recollects except those with understanding.
رَبَّنَا لَا تُزِغْ قُلُوْبَنَا بَعْدَ اِذْ هَدَيْتَنَا وَهَبْ لَنَا مِنْ لَّدُنْكَ رَحْمَةً ۚاِنَّكَ اَنْتَ الْوَهَّابُ ٨
Robbanā lā tuzigh qulūbanā ba‘da iż hadaitanā wa hab lanā mil ladunka roḥmah, innaka antal-wahhāb
8. “Our Lord, do not cause our hearts to swerve after You have guided us, and bestow on us mercy from Your presence; You are the Giver.”
رَبَّنَآ اِنَّكَ جَامِعُ النَّاسِ لِيَوْمٍ لَّا رَيْبَ فِيْهِ ۗاِنَّ اللّٰهَ لَا يُخْلِفُ الْمِيْعَادَ ࣖ ٩
Robbanā innaka jāmi‘un-nāsi liyaumil lā roiba fīh, innallāha lā yukhliful-mī‘ād
9. “Our Lord, You will gather the people for a Day in which there is no doubt.” Allah will never break His promise.
اِنَّ الَّذِيْنَ كَفَرُوْا لَنْ تُغْنِيَ عَنْهُمْ اَمْوَالُهُمْ وَلَآ اَوْلَادُهُمْ مِّنَ اللّٰهِ شَيْـًٔا ۗوَاُولٰۤىِٕكَ هُمْ وَقُوْدُ النَّارِۗ ١٠
Innal-lażīna kafarū lan tughniya ‘anhum amwāluhum wa lā aulāduhum minallāhi syai'ā, wa ulā-ika hum waqūdun-nār
10. As for those who disbelieve, neither their wealth nor their children will avail them anything against Allah. These will be fuel for the Fire.
كَدَأْبِ اٰلِ فِرْعَوْنَۙ وَالَّذِيْنَ مِنْ قَبْلِهِمْۗ كَذَّبُوْا بِاٰيٰتِنَاۚ فَاَخَذَهُمُ اللّٰهُ بِذُنُوْبِهِمْ ۗ وَاللّٰهُ شَدِيْدُ الْعِقَابِ ١١
Kada'bi āli fir‘aun, wal-lażīna min qoblihim, każżabū bi'āyātinā, fa'akhożahumullāhu biżunūbihim, wallāhu syadīdul-‘iqōb
11. Like the behavior of Pharaoh’s people and those before them. They rejected Our signs, so Allah seized them for their sins. Allah is Strict in retribution.
قُلْ لِّلَّذِيْنَ كَفَرُوْا سَتُغْلَبُوْنَ وَتُحْشَرُوْنَ اِلٰى جَهَنَّمَ ۗ وَبِئْسَ الْمِهَادُ ١٢
Qul lil-lażīna kafarū satughlabūna wa tuḥsyarūna ilā jahannam, wa bi'sal-mihād
12. Say to those who disbelieve, “You will be defeated, and rounded up into Hell—an awful resting-place.”
قَدْ كَانَ لَكُمْ اٰيَةٌ فِيْ فِئَتَيْنِ الْتَقَتَا ۗفِئَةٌ تُقَاتِلُ فِيْ سَبِيْلِ اللّٰهِ وَاُخْرٰى كَافِرَةٌ يَّرَوْنَهُمْ مِّثْلَيْهِمْ رَأْيَ الْعَيْنِ ۗوَاللّٰهُ يُؤَيِّدُ بِنَصْرِهٖ مَنْ يَّشَاۤءُ ۗ اِنَّ فِيْ ذٰلِكَ لَعِبْرَةً لِّاُولِى الْاَبْصَارِ ١٣
Qod kāna lakum āyatun fī fi'atainil taqotā, fi'atun tuqōtilu fī sabīlillāhi wa ukhrō kāfirotuy yarounahum miṡlaihim ro'yal-‘ain, wallāhu yu'ayyidu binaṣrihī may yasyā', inna fī żālika la‘ibrotal li'ulil-abṣōr
13. There was a sign for you in the two parties that met. One party fighting in the way of Allah, and the other was disbelieving. They saw them with their own eyes twice their number. But Allah supports with His help whomever He wills. In that is a lesson for those with insight.
زُيِّنَ لِلنَّاسِ حُبُّ الشَّهَوٰتِ مِنَ النِّسَاۤءِ وَالْبَنِيْنَ وَالْقَنَاطِيْرِ الْمُقَنْطَرَةِ مِنَ الذَّهَبِ وَالْفِضَّةِ وَالْخَيْلِ الْمُسَوَّمَةِ وَالْاَنْعَامِ وَالْحَرْثِ ۗ ذٰلِكَ مَتَاعُ الْحَيٰوةِ الدُّنْيَا ۗوَاللّٰهُ عِنْدَهٗ حُسْنُ الْمَاٰبِ ١٤
Zuyyina lin-nāsi ḥubbusy-syahawāti minan-nisā-i wal-banīna wal-qonāṭīril-muqonṭoroti minaż-żahabi wal-fiḍḍoti wal-khoilil-musawwamati wal-an‘āmi wal-ḥarṡ, żālika matā‘ul-ḥayātid-dun-yā, wallāhu ‘indahū ḥusnul-ma'āb
14. Adorned for the people is the love of desires, such as women, and children, and piles upon piles of gold and silver, and branded horses, and livestock, and fields. These are the conveniences of the worldly life, but with Allah lies the finest resort.
قُلْ اَؤُنَبِّئُكُمْ بِخَيْرٍ مِّنْ ذٰلِكُمْ ۗ لِلَّذِيْنَ اتَّقَوْا عِنْدَ رَبِّهِمْ جَنّٰتٌ تَجْرِيْ مِنْ تَحْتِهَا الْاَنْهٰرُ خٰلِدِيْنَ فِيْهَا وَاَزْوَاجٌ مُّطَهَّرَةٌ وَّرِضْوَانٌ مِّنَ اللّٰهِ ۗ وَاللّٰهُ بَصِيْرٌۢ بِالْعِبَادِۚ ١٥
Qul a'unabbi'ukum bikhoirim min żālikum, lil-lażīnattaqou ‘inda robbihim jannātun tajrī min taḥtihal-anhāru khōlidīna fīhā wa azwājum muṭohharotuw wa riḍwānum minallāh, wallāhu baṣīrum bil-‘ibād
15. Say, “Shall I inform you of something better than that? For those who are righteous, with their Lord are Gardens beneath which rivers flow, where they will remain forever, and purified spouses, and acceptance from Allah.” Allah is Observant of the servants.
اَلَّذِيْنَ يَقُوْلُوْنَ رَبَّنَآ اِنَّنَآ اٰمَنَّا فَاغْفِرْ لَنَا ذُنُوْبَنَا وَقِنَا عَذَابَ النَّارِۚ ١٦
Allażīna yaqūlūna robbanā innanā āmannā faghfir lanā żunūbanā wa qinā ‘ażāban-nār
16. Those who say, “Our Lord, we have believed, so forgive us our sins, and save us from the suffering of the Fire.”
اَلصّٰبِرِيْنَ وَالصّٰدِقِيْنَ وَالْقٰنِتِيْنَ وَالْمُنْفِقِيْنَ وَالْمُسْتَغْفِرِيْنَ بِالْاَسْحَارِ ١٧
Aṣ-ṣōbirīna waṣ-ṣōdiqīna wal-qōniṭīna wal-munfiqīna wal-mustaghfirīna bil-asḥār
17. The patient, and the truthful, and the reverent, and the charitable, and the seekers of forgiveness at dawn.
شَهِدَ اللّٰهُ اَنَّهٗ لَآ اِلٰهَ اِلَّا هُوَۙ وَالْمَلٰۤىِٕكَةُ وَاُولُوا الْعِلْمِ قَاۤىِٕمًاۢ بِالْقِسْطِۗ لَآ اِلٰهَ اِلَّا هُوَ الْعَزِيْزُ الْحَكِيْمُ ١٨
Syahidallāhu annahū lā ilāha illā huw, wal-malā-ikatu wa ulul-‘ilmi qō-imam bil-qisṭ, lā ilāha illā huwal-‘azīzul-ḥakīm
18. Allah bears witness that there is no god but He, as do the angels, and those endowed with knowledge—upholding justice. There is no god but He, the Mighty, the Wise.
اِنَّ الدِّيْنَ عِنْدَ اللّٰهِ الْاِسْلَامُ ۗ وَمَا اخْتَلَفَ الَّذِيْنَ اُوْتُوا الْكِتٰبَ اِلَّا مِنْۢ بَعْدِ مَا جَاۤءَهُمُ الْعِلْمُ بَغْيًاۢ بَيْنَهُمْ ۗوَمَنْ يَّكْفُرْ بِاٰيٰتِ اللّٰهِ فَاِنَّ اللّٰهَ سَرِيْعُ الْحِسَابِ ١٩
Innad-dīna ‘indallāhil-islām, wa makhtalafal-lażīna ūtul-kitāba illā mim ba‘di mā jā-ahumul-‘ilmu baghyam bainahum, wa may yakfur bi'āyātillāhi fa innallāha sarī‘ul-ḥisāb
19. Religion with Allah is Islam. Those to whom the Scripture was given differed only after knowledge came to them, out of envy among themselves. Whoever rejects the signs of Allah—Allah is quick to take account.
فَاِنْ حَاۤجُّوْكَ فَقُلْ اَسْلَمْتُ وَجْهِيَ لِلّٰهِ وَمَنِ اتَّبَعَنِ ۗوَقُلْ لِّلَّذِيْنَ اُوْتُوا الْكِتٰبَ وَالْاُمِّيّٖنَ ءَاَسْلَمْتُمْ ۗ فَاِنْ اَسْلَمُوْا فَقَدِ اهْتَدَوْا ۚ وَاِنْ تَوَلَّوْا فَاِنَّمَا عَلَيْكَ الْبَلٰغُ ۗ وَاللّٰهُ بَصِيْرٌۢ بِالْعِبَادِ ࣖ ٢٠
Fa'in ḥājjūka fa qul aslamtu wajhiya lillāhi wa manittaba‘an, wa qul lil-lażīna ūtul-kitāba wal-ummiyyīna a'aslamtum, fa'in aslamū faqodihtadau, wa in tawallau fa'innamā ‘alaikal-balāgh, wallāhu baṣīrum bil-‘ibād
20. If they argue with you, say, “I have surrendered myself to Allah, and those who follow me.” And say to those who were given the Scripture, and to the unlearned, “Have you surrendered?” If they have surrendered, then they are guided; but if they turn away, then your duty is to convey. Allah is Seeing of the servants.
اِنَّ الَّذِيْنَ يَكْفُرُوْنَ بِاٰيٰتِ اللّٰهِ وَيَقْتُلُوْنَ النَّبِيّٖنَ بِغَيْرِحَقٍّۖ وَّيَقْتُلُوْنَ الَّذِيْنَ يَأْمُرُوْنَ بِالْقِسْطِ مِنَ النَّاسِۙ فَبَشِّرْهُمْ بِعَذَابٍ اَلِيْمٍ ٢١
Innal-lażīna yakfurūna bi'āyātillāhi wa yaqtulūnan nabiyyīna bighoiri ḥaqq, wa yaqtulūnal-lażīna ya'murūna bil-qisṭi minan-nās, fabasysyirhum bi‘ażābin alīm
21. As for those who defy Allah’s revelations, and kill the prophets unjustly, and kill those who advocate justice among the people—promise them a painful retribution.
اُولٰۤىِٕكَ الَّذِيْنَ حَبِطَتْ اَعْمَالُهُمْ فِى الدُّنْيَا وَالْاٰخِرَةِ ۖ وَمَا لَهُمْ مِّنْ نّٰصِرِيْنَ ٢٢
Ulā-ikal-lażīna ḥabiṭot a‘māluhum fid-dun-yā wal-ākhiroh, wa mā lahum min nāṣirīn
22. They are those whose deeds will come to nothing, in this world and in the Hereafter; and they will have no saviors.
اَلَمْ تَرَ اِلَى الَّذِيْنَ اُوْتُوْا نَصِيْبًا مِّنَ الْكِتٰبِ يُدْعَوْنَ اِلٰى كِتٰبِ اللّٰهِ لِيَحْكُمَ بَيْنَهُمْ ثُمَّ يَتَوَلّٰى فَرِيْقٌ مِّنْهُمْ وَهُمْ مُّعْرِضُوْنَ ٢٣
Alam taro ilal-lażīna ūtū naṣībam minal-kitābi yud‘auna ilā kitābillāhi liyaḥkuma bainahum ṡumma yatawallā farīqum minhum wa hum mu‘riḍūn
23. Have you not considered those who were given a share of the Scripture, as they were called to the Scripture of Allah to arbitrate between them; then some of them turned back, and declined?
ذٰلِكَ بِاَنَّهُمْ قَالُوْا لَنْ تَمَسَّنَا النَّارُ اِلَّآ اَيَّامًا مَّعْدُوْدٰتٍ ۖ وَّغَرَّهُمْ فِيْ دِيْنِهِمْ مَّا كَانُوْا يَفْتَرُوْنَ ٢٤
Żālika bi'annahum qōlū lan tamassanan nāru illā ayyāmam ma‘dūdāt, wa ghorrohum fī dīnihim mā kānū yaftarūn
24. That is because they said, “The Fire will not touch us except for a limited number of days.” They have been misled in their religion by the lies they fabricated.
فَكَيْفَ اِذَا جَمَعْنٰهُمْ لِيَوْمٍ لَّا رَيْبَ فِيْهِۗ وَوُفِّيَتْ كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُوْنَ ٢٥
Fakaifa iżā jama‘nāhum liyaumil lā roiba fīh, wa wuffiyat kullu nafsim mā kasabat wa hum lā yuẓlamūn
25. How about when We gather them for a Day in which there is no doubt, and each soul will be paid in full for what it has earned, and they will not be wronged?
قُلِ اللّٰهُمَّ مٰلِكَ الْمُلْكِ تُؤْتِى الْمُلْكَ مَنْ تَشَاۤءُ وَتَنْزِعُ الْمُلْكَ مِمَّنْ تَشَاۤءُۖ وَتُعِزُّ مَنْ تَشَاۤءُ وَتُذِلُّ مَنْ تَشَاۤءُ ۗ بِيَدِكَ الْخَيْرُ ۗ اِنَّكَ عَلٰى كُلِّ شَيْءٍ قَدِيْرٌ ٢٦
Qulillāhumma mālikal-mulki tu'til-mulka man tasyā-u wa tanzi‘ul-mulka mim man tasyā', wa tu‘izzu man tasyā-u wa tużillu man tasyā', biyadikal-khoir, innaka ‘alā kulli syai'in qodīr
26. Say, “O Allah, Owner of Sovereignty. You grant sovereignty to whom You will, and You strip sovereignty from whom You will. You honor whom You will, and You humiliate whom You will. In Your hand is all goodness. You are Capable of all things.”
تُوْلِجُ الَّيْلَ فِى النَّهَارِ وَتُوْلِجُ النَّهَارَ فِى الَّيْلِ وَتُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَتُخْرِجُ الْمَيِّتَ مِنَ الْحَيِّ وَتَرْزُقُ مَنْ تَشَاۤءُ بِغَيْرِ حِسَابٍ ٢٧
Tūlijul-laila fin-nahāri wa tūlijun-nahāro fil-laili wa tukhrijul-ḥayya minal-mayyiti wa tukhrijul-mayyita minal-ḥayyi wa tarzuqu man tasyā-u bighoiri ḥisāb
27. “You merge the night into the day, and You merge the day into the night; and You bring the living out of the dead, and You bring the dead out of the living; and You provide for whom You will without measure.”
لَا يَتَّخِذِ الْمُؤْمِنُوْنَ الْكٰفِرِيْنَ اَوْلِيَاۤءَ مِنْ دُوْنِ الْمُؤْمِنِيْنَۚ وَمَنْ يَّفْعَلْ ذٰلِكَ فَلَيْسَ مِنَ اللّٰهِ فِيْ شَيْءٍ اِلَّآ اَنْ تَتَّقُوْا مِنْهُمْ تُقٰىةً ۗ وَيُحَذِّرُكُمُ اللّٰهُ نَفْسَهٗ ۗ وَاِلَى اللّٰهِ الْمَصِيْرُ ٢٨
Lā yattakhiżil-mu'minūnal-kāfirīna auliyā-a min dūnil-mu'minīn, wa may yaf‘al żālika falaisa minallāhi fī syai', illā an tattaqū minhum tuqōh, wa yuḥażżirukumullāhu nafsah, wa ilallāhil-maṣīr
28. Believers are not to take disbelievers for friends instead of believers. Whoever does that has nothing to do with Allah, unless it is to protect your own selves against them. Allah warns you to beware of Him. To Allah is the destiny.
قُلْ اِنْ تُخْفُوْا مَا فِيْ صُدُوْرِكُمْ اَوْ تُبْدُوْهُ يَعْلَمْهُ اللّٰهُ ۗوَيَعْلَمُ مَا فِى السَّمٰوٰتِ وَمَا فِى الْاَرْضِۗ وَاللّٰهُ عَلٰى كُلِّ شَيْءٍ قَدِيْرٌ ٢٩
Qul in tukhfū mā fī ṣudūrikum au tubdūhu ya‘lamhullāh, wa ya‘lamu mā fis-samāwāti wa mā fil-arḍ, wallāhu ‘alā kulli syai'in qodīr
29. Say, “Whether you conceal what is in your hearts, or disclose it, Allah knows it.” He knows everything in the heavens and the earth. Allah is Powerful over everything.
يَوْمَ تَجِدُ كُلُّ نَفْسٍ مَّا عَمِلَتْ مِنْ خَيْرٍ مُّحْضَرًا ۛوَمَا عَمِلَتْ مِنْ سُوْۤءٍ ۛ تَوَدُّ لَوْ اَنَّ بَيْنَهَا وَبَيْنَهٗٓ اَمَدًاۢ بَعِيْدًا ۗوَيُحَذِّرُكُمُ اللّٰهُ نَفْسَهٗ ۗوَاللّٰهُ رَءُوْفٌۢ بِالْعِبَادِ ࣖ ٣٠
Yauma tajidu kullu nafsim mā ‘amilat min khoirim muḥḍorō, wa mā ‘amilat min sū', tawaddu lau anna bainahā wa bainahū amadam ba‘īdā, wa yuḥażżirukumullāhu nafsah, wallāhu ro'ūfum bil-‘ibād
30. On the Day when every soul finds all the good it has done presented. And as for the evil it has done, it will wish there were a great distance between them. Allah cautions you of Himself. Allah is Kind towards the servants.
قُلْ اِنْ كُنْتُمْ تُحِبُّوْنَ اللّٰهَ فَاتَّبِعُوْنِيْ يُحْبِبْكُمُ اللّٰهُ وَيَغْفِرْ لَكُمْ ذُنُوْبَكُمْ ۗ وَاللّٰهُ غَفُوْرٌ رَّحِيْمٌ ٣١
Qul in kuntum tuḥibbūnallāha fattabi‘ūnī yuḥbibkumullāhu wa yaghfir lakum żunūbakum, wallāhu ghofūrur roḥīm
31. Say, “If you love Allah, then follow me, and Allah will love you, and will forgive you your sins.” Allah is Forgiving and Merciful.
قُلْ اَطِيْعُوا اللّٰهَ وَالرَّسُوْلَ ۚ فَاِنْ تَوَلَّوْا فَاِنَّ اللّٰهَ لَا يُحِبُّ الْكٰفِرِيْنَ ٣٢
Qul aṭī‘ullāha war-rosūl, fa'in tawallau fa innallāha lā yuḥibbul-kāfirīn
32. Say, “Obey Allah and the Messenger.” But if they turn away—Allah does not love the faithless.
اِنَّ اللّٰهَ اصْطَفٰىٓ اٰدَمَ وَنُوْحًا وَّاٰلَ اِبْرٰهِيْمَ وَاٰلَ عِمْرٰنَ عَلَى الْعٰلَمِيْنَۙ ٣٣
Innallāhaṣṭofā ādama wa nūḥaw wa āla ibrōhīma wa āla ‘imrōna ‘alal-‘ālamīn
33. Allah chose Adam, and Noah, and the family of Abraham, and the family of Imran, over all mankind.
ذُرِّيَّةً ۢ بَعْضُهَا مِنْۢ بَعْضٍۗ وَاللّٰهُ سَمِيْعٌ عَلِيْمٌۚ ٣٤
Żurriyyatam ba‘ḍuhā mim ba‘ḍ, wallāhu samī‘un ‘alīm
34. Offspring one of the other. Allah is Hearer and Knower.
اِذْ قَالَتِ امْرَاَتُ عِمْرٰنَ رَبِّ اِنِّيْ نَذَرْتُ لَكَ مَا فِيْ بَطْنِيْ مُحَرَّرًا فَتَقَبَّلْ مِنِّيْ ۚ اِنَّكَ اَنْتَ السَّمِيْعُ الْعَلِيْمُ ٣٥
Iż qōlatimro'atu ‘imrōna robbi innī nażartu laka mā fī baṭnī muḥarroron fataqobbal minnī, innaka antas-samī‘ul-‘alīm
35. The wife of Imran said, “My Lord, I have vowed to You what is in my womb, dedicated, so accept from me; You are the Hearer and Knower.”
فَلَمَّا وَضَعَتْهَا قَالَتْ رَبِّ اِنِّيْ وَضَعْتُهَآ اُنْثٰىۗ وَاللّٰهُ اَعْلَمُ بِمَا وَضَعَتْۗ وَلَيْسَ الذَّكَرُ كَالْاُنْثٰى ۚ وَاِنِّيْ سَمَّيْتُهَا مَرْيَمَ وَاِنِّيْٓ اُعِيْذُهَا بِكَ وَذُرِّيَّتَهَا مِنَ الشَّيْطٰنِ الرَّجِيْمِ ٣٦
Falammā waḍo‘at-hā qōlat robbi innī waḍo‘tuhā unṡā, wallāhu a‘lamu bimā waḍo‘at, wa laisaż-żakaru kal-unṡā, wa innī sammaituhā maryama wa innī u‘īżuhā bika wa żurriyyatahā minasy-syaiṭōnir-rojīm
36. And when she delivered her, she said, “My Lord, I have delivered a female,” and Allah was well aware of what she has delivered, “and the male is not like the female, and I have named her Mary, and have commended her and her descendants to Your protection, from Satan the outcast.”
فَتَقَبَّلَهَا رَبُّهَا بِقَبُوْلٍ حَسَنٍ وَّاَنْۢبَتَهَا نَبَاتًا حَسَنًاۖ وَّكَفَّلَهَا زَكَرِيَّا ۗ كُلَّمَا دَخَلَ عَلَيْهَا زَكَرِيَّا الْمِحْرَابَۙ وَجَدَ عِنْدَهَا رِزْقًا ۚ قَالَ يٰمَرْيَمُ اَنّٰى لَكِ هٰذَا ۗ قَالَتْ هُوَ مِنْ عِنْدِ اللّٰهِ ۗ اِنَّ اللّٰهَ يَرْزُقُ مَنْ يَّشَاۤءُ بِغَيْرِ حِسَابٍ ٣٧
Fataqobbalahā robbuhā biqobūlin ḥasaniw wa ambatahā nabātan ḥasanā, wa kaffalahā zakariyyā, kullamā dakhola ‘alaihā zakariyyal-miḥrōba wajada ‘indahā rizqō, qōla yā maryama annā laki hāżā, qōlat huwa min ‘indillāh, innallāha yarzuqu may yasyā-u bighoiri ḥisāb
37. Her Lord accepted her with a gracious reception, and brought her a beautiful upbringing, and entrusted her to the care of Zechariah. Whenever Zechariah entered upon her in the sanctuary, he found her with provision. He said, “O Mary, where did you get this from?” She said, “It is from Allah; Allah provides to whom He wills without reckoning.”
هُنَالِكَ دَعَا زَكَرِيَّا رَبَّهٗ ۚ قَالَ رَبِّ هَبْ لِيْ مِنْ لَّدُنْكَ ذُرِّيَّةً طَيِّبَةً ۚ اِنَّكَ سَمِيْعُ الدُّعَاۤءِ ٣٨
Hunālika da‘ā zakariyyā robbahū qōla robbi hab lī mil ladunka żurriyyatan ṭoyyibah, innaka samī‘ud-du‘ā'
38. Thereupon Zechariah prayed to his Lord; he said, “My Lord, bestow on me good offspring from Your presence; You are the Hearer of Prayers.”
فَنَادَتْهُ الْمَلٰۤىِٕكَةُ وَهُوَ قَاۤىِٕمٌ يُّصَلِّيْ فِى الْمِحْرَابِۙ اَنَّ اللّٰهَ يُبَشِّرُكَ بِيَحْيٰى مُصَدِّقًاۢ بِكَلِمَةٍ مِّنَ اللّٰهِ وَسَيِّدًا وَّحَصُوْرًا وَّنَبِيًّا مِّنَ الصّٰلِحِيْنَ ٣٩
Fanādat-hul-malā-ikatu wa huwa qō-imuy yuṣollī fil-miḥrōb, annallāha yubasysyiruka biyaḥyā muṣoddiqom bikalimatim minallāhi wa sayyidaw wa ḥaṣūrow wa nabiyyam minaṣ-ṣōliḥīn
39. Then the angels called out to him, as he stood praying in the sanctuary: “Allah gives you good news of John; confirming a Word from Allah, and honorable, and moral, and a prophet; one of the upright.”
قَالَ رَبِّ اَنّٰى يَكُوْنُ لِيْ غُلٰمٌ وَّقَدْ بَلَغَنِيَ الْكِبَرُ وَامْرَاَتِيْ عَاقِرٌ ۗ قَالَ كَذٰلِكَ اللّٰهُ يَفْعَلُ مَا يَشَاۤءُ ٤٠
Qōla robbi annā yakūnu lī ghulāmuw wa qod balaghonīyal-kibaru wamro'atī ‘āqir, qōla każālikallāhu yaf‘alu mā yasyā'
40. He said, “My Lord, how will I have a son, when old age has overtaken me, and my wife is barren?” He said, “Even so, Allah does whatever He wills.”
قَالَ رَبِّ اجْعَلْ لِّيْٓ اٰيَةً ۗ قَالَ اٰيَتُكَ اَلَّا تُكَلِّمَ النَّاسَ ثَلٰثَةَ اَيَّامٍ اِلَّا رَمْزًا ۗ وَاذْكُرْ رَّبَّكَ كَثِيْرًا وَّسَبِّحْ بِالْعَشِيِّ وَالْاِبْكَارِ ࣖ ٤١
Qōla robbij‘al lī āyah, qōla āyatuka allā tukalliman-nāsa ṡalāṡata ayyāmin illā romzā, ważkur robbaka kaṡīrow wa sabbiḥ bil-‘asyiyyi wal-ibkār
41. He said, “My Lord, give me a sign.” He said, “Your sign is that you shall not speak to the people for three days, except by gestures. And remember your Lord much, and praise in the evening and the morning.”
وَاِذْ قَالَتِ الْمَلٰۤىِٕكَةُ يٰمَرْيَمُ اِنَّ اللّٰهَ اصْطَفٰىكِ وَطَهَّرَكِ وَاصْطَفٰىكِ عَلٰى نِسَاۤءِ الْعٰلَمِيْنَ ٤٢
Wa iż qōlatil-malā-ikatu yā maryama innallāhaṣṭofāki wa ṭohharoki waṣṭofāki ‘alā nisā-il-‘ālamīn
42. The angels said, “O Mary, Allah has chosen you, and has purified you. He has chosen you over all the women of the world.
يٰمَرْيَمُ اقْنُتِيْ لِرَبِّكِ وَاسْجُدِيْ وَارْكَعِيْ مَعَ الرّٰكِعِيْنَ ٤٣
Yā maryamuqnutī lirobbiki wasjudī warka‘ī ma‘ar-rōki‘īn
43. O Mary, be devoted to your Lord, and bow down, and kneel with those who kneel.”
ذٰلِكَ مِنْ اَنْۢبَاۤءِ الْغَيْبِ نُوْحِيْهِ اِلَيْكَ ۗوَمَا كُنْتَ لَدَيْهِمْ اِذْ يُلْقُوْنَ اَقْلَامَهُمْ اَيُّهُمْ يَكْفُلُ مَرْيَمَۖ وَمَا كُنْتَ لَدَيْهِمْ اِذْ يَخْتَصِمُوْنَ ٤٤
Żālika min ambā-il-ghoibi nūḥīhi ilaik, wa mā kunta ladaihim iż yulqūna aqlāmahum ayyuhum yakfulu maryam, wa mā kunta ladaihim iż yakhtaṣimūn
44. These are accounts from the Unseen, which We reveal to you. You were not with them when they cast their lots as to which of them would take charge of Mary; nor were you with them as they quarreled.
اِذْ قَالَتِ الْمَلٰۤىِٕكَةُ يٰمَرْيَمُ اِنَّ اللّٰهَ يُبَشِّرُكِ بِكَلِمَةٍ مِّنْهُۖ اسْمُهُ الْمَسِيْحُ عِيْسَى ابْنُ مَرْيَمَ وَجِيْهًا فِى الدُّنْيَا وَالْاٰخِرَةِ وَمِنَ الْمُقَرَّبِيْنَۙ ٤٥
Iż qōlatil-malā-ikatu yā maryama innallāha yubasysyiruki bikalimatim minhusmuhul-masīḥu ‘īsabnu maryama wajīhan fid-dun-yā wal-ākhiroti wa minal-muqorrobīn
45. The angels said, “O Mary, Allah gives you good news of a Word from Him. His name is the Messiah, Jesus, son of Mary, well-esteemed in this world and the next, and one of the nearest.
وَيُكَلِّمُ النَّاسَ فِى الْمَهْدِ وَكَهْلًا وَّمِنَ الصّٰلِحِيْنَ ٤٦
Wa yukallimun nāsa fil-mahdi wa kahlaw wa minaṣ-ṣōliḥīn
46. He will speak to the people from the crib, and in adulthood, and will be one of the righteous.”
قَالَتْ رَبِّ اَنّٰى يَكُوْنُ لِيْ وَلَدٌ وَّلَمْ يَمْسَسْنِيْ بَشَرٌ ۗ قَالَ كَذٰلِكِ اللّٰهُ يَخْلُقُ مَا يَشَاۤءُ ۗاِذَا قَضٰٓى اَمْرًا فَاِنَّمَا يَقُوْلُ لَهٗ كُنْ فَيَكُوْنُ ٤٧
Qōlat robbi annā yakūnu lī waladuw wa lam yamsasnī basyar, qōla każālikillāhu yakhluqu mā yasyā', iżā qoḍō amron fa'innamā yaqūlu lahū kun fayakūn
47. She said, “My Lord, how can I have a child, when no man has touched me?” He said, “It will be so. Allah creates whatever He wills. To have anything done, He only says to it, ‘Be,’ and it is.”
وَيُعَلِّمُهُ الْكِتٰبَ وَالْحِكْمَةَ وَالتَّوْرٰىةَ وَالْاِنْجِيْلَۚ ٤٨
Wa ya‘allimuhul-kitāba wal-ḥikmata wat-taurōta wal-injīl
48. And He will teach him the Scripture and wisdom, and the Torah and the Gospel.
وَرَسُوْلًا اِلٰى بَنِيْٓ اِسْرَاۤءِيْلَ ەۙ اَنِّيْ قَدْ جِئْتُكُمْ بِاٰيَةٍ مِّنْ رَّبِّكُمْ ۙاَنِّيْٓ اَخْلُقُ لَكُمْ مِّنَ الطِّيْنِ كَهَيْـَٔةِ الطَّيْرِ فَاَنْفُخُ فِيْهِ فَيَكُوْنُ طَيْرًاۢ بِاِذْنِ اللّٰهِ ۚوَاُبْرِئُ الْاَكْمَهَ وَالْاَبْرَصَ وَاُحْيِ الْمَوْتٰى بِاِذْنِ اللّٰهِ ۚوَاُنَبِّئُكُمْ بِمَا تَأْكُلُوْنَ وَمَا تَدَّخِرُوْنَ ۙفِيْ بُيُوْتِكُمْ ۗاِنَّ فِيْ ذٰلِكَ لَاٰيَةً لَّكُمْ اِنْ كُنْتُمْ مُّؤْمِنِيْنَۚ ٤٩
Wa rosūlan ilā banī isrō-īl, annī qod ji'tukum bi'āyatim mir robbikum, annī akhluqu lakum minaṭ-ṭīni kahai'atiṭ-ṭoiri fa'anfukhu fihi fayakūnu ṭoirom bi'iżnillāh, wa ubarri'ul-akmaha wal-abroṣo wa uḥyil-mautā bi'iżnillāh, wa unabbi'ukum bimā ta'kulūna wa mā taddakhirūna fī buyūtikum, inna fī żālika la'āyatal lakum in kuntum mu'minīn
49. A messenger to the Children of Israel: “I have come to you with a sign from your Lord. I make for you out of clay the figure of a bird; then I breathe into it, and it becomes a bird by Allah’s leave. And I heal the blind and the leprous, and I revive the dead, by Allah’s leave. And I inform you concerning what you eat, and what you store in your homes. In that is a sign for you, if you are believers.”
وَمُصَدِّقًا لِّمَا بَيْنَ يَدَيَّ مِنَ التَّوْرٰىةِ وَلِاُحِلَّ لَكُمْ بَعْضَ الَّذِيْ حُرِّمَ عَلَيْكُمْ وَجِئْتُكُمْ بِاٰيَةٍ مِّنْ رَّبِّكُمْۗ فَاتَّقُوا اللّٰهَ وَاَطِيْعُوْنِ ٥٠
Wa muṣoddiqol limā baina yadayya minat-taurōti wa li'uḥilla lakum ba‘ḍol-lażī ḥurrima ‘alaikum wa ji'tukum bi'āyatim mir robbikum, fattaqullāha wa aṭī‘ūn
50. “And verifying what lies before me of the Torah, and to make lawful for you some of what was forbidden to you. I have come to you with a sign from your Lord; so fear Allah, and obey me.”
اِنَّ اللّٰهَ رَبِّيْ وَرَبُّكُمْ فَاعْبُدُوْهُ ۗهٰذَا صِرَاطٌ مُّسْتَقِيْمٌ ٥١
Innallāha robbī wa robbukum fa‘budūh, hāżā ṣirōṭum mustaqīm
51. “Allah is my Lord and your Lord, so worship Him. That is a straight path.”
فَلَمَّآ اَحَسَّ عِيْسٰى مِنْهُمُ الْكُفْرَ قَالَ مَنْ اَنْصَارِيْٓ اِلَى اللّٰهِ ۗ قَالَ الْحَوَارِيُّوْنَ نَحْنُ اَنْصَارُ اللّٰهِ ۚ اٰمَنَّا بِاللّٰهِ ۚ وَاشْهَدْ بِاَنَّا مُسْلِمُوْنَ ٥٢
Falammā aḥassa ‘īsā minhumul-kufro qōla man anṣōrī ilallāh, qōlal-ḥawāriyyūna naḥnu anṣōrullāh, āmannā billāh, wasyhad bi'annā muslimūn
52. When Jesus sensed disbelief on their part, he said, “Who are my allies towards Allah?” The disciples said, “We are Allah’s allies; we have believed in Allah, and bear witness that we submit.”
رَبَّنَآ اٰمَنَّا بِمَآ اَنْزَلْتَ وَاتَّبَعْنَا الرَّسُوْلَ فَاكْتُبْنَا مَعَ الشّٰهِدِيْنَ ٥٣
Robbanā āmannā bimā anzalta wattaba‘nar-rosūla faktubnā ma‘asy-syāhidīn
53. “Our Lord, we have believed in what You have revealed, and we have followed the Messenger, so count us among the witnesses.”
وَمَكَرُوْا وَمَكَرَ اللّٰهُ ۗوَاللّٰهُ خَيْرُ الْمٰكِرِيْنَ ࣖ ٥٤
Wa makarū wa makarollāh, wallāhu khoirul-mākirīn
54. They planned, and Allah planned; but Allah is the Best of planners.
اِذْ قَالَ اللّٰهُ يٰعِيْسٰٓى اِنِّيْ مُتَوَفِّيْكَ وَرَافِعُكَ اِلَيَّ وَمُطَهِّرُكَ مِنَ الَّذِيْنَ كَفَرُوْا وَجَاعِلُ الَّذِيْنَ اتَّبَعُوْكَ فَوْقَ الَّذِيْنَ كَفَرُوْٓا اِلٰى يَوْمِ الْقِيٰمَةِ ۚ ثُمَّ اِلَيَّ مَرْجِعُكُمْ فَاَحْكُمُ بَيْنَكُمْ فِيْمَا كُنْتُمْ فِيْهِ تَخْتَلِفُوْنَ ٥٥
Iż qōlallāhu yā ‘īsā innī mutawaffīka wa rōfi‘uka ilayya wa muṭohhiruka minal-lażīna kafarū wa jā‘ilul-lażīnattaba‘ūka fauqol-lażīna kafarū ilā yaumil-qiyāmah, ṡumma ilayya marji‘ukum fa aḥkumu bainakum fīmā kuntum fīhi takhtalifūn
55. Allah said, “O Jesus, I am terminating your life, and raising you to Me, and clearing you of those who disbelieve. And I will make those who follow you superior to those who disbelieve, until the Day of Resurrection. Then to Me is your return; then I will judge between you regarding what you were disputing.
فَاَمَّا الَّذِيْنَ كَفَرُوْا فَاُعَذِّبُهُمْ عَذَابًا شَدِيْدًا فِى الدُّنْيَا وَالْاٰخِرَةِۖ وَمَا لَهُمْ مِّنْ نّٰصِرِيْنَ ٥٦
Fa ammal-lażīna kafarū fa u‘ażżibuhum ‘ażāban syadīdan fid-dun-yā wal-ākhiroh, wa mā lahum min nāṣirīn
56. As for those who disbelieve, I will punish them with a severe punishment, in this world and the next, and they will have no helpers.
وَاَمَّا الَّذِيْنَ اٰمَنُوْا وَعَمِلُوا الصّٰلِحٰتِ فَيُوَفِّيْهِمْ اُجُوْرَهُمْ ۗ وَاللّٰهُ لَا يُحِبُّ الظّٰلِمِيْنَ ٥٧
Wa ammal-lażīna āmanū wa ‘amiluṣ-ṣōliḥāti fa yuwaffīhim ujūrohum, wallāhu lā yuḥibbuẓ-ẓōlimīn
57. And as for those who believe and do good works, He will give them their rewards in full. Allah does not love the unjust.”
ذٰلِكَ نَتْلُوْهُ عَلَيْكَ مِنَ الْاٰيٰتِ وَالذِّكْرِ الْحَكِيْمِ ٥٨
Żālika natlūhu ‘alaika minal-āyāti waż-żikril-ḥakīm
58. This is what We recite to you of the Verses and the Wise Reminder.
اِنَّ مَثَلَ عِيْسٰى عِنْدَ اللّٰهِ كَمَثَلِ اٰدَمَ ۗ خَلَقَهٗ مِنْ تُرَابٍ ثُمَّ قَالَ لَهٗ كُنْ فَيَكُوْنُ ٥٩
Inna maṡala ‘īsā ‘indallāhi kamaṡali ādam, kholaqohū min turōbin ṡumma qōla lahū kun fayakūn
59. The likeness of Jesus in Allah’s sight is that of Adam: He created him from dust, then said to him, “Be,” and he was.
اَلْحَقُّ مِنْ رَّبِّكَ فَلَا تَكُنْ مِّنَ الْمُمْتَرِيْنَ ٦٠
Al-ḥaqqu mir robbika falā takum minal-mumtarīn
60. The truth is from your Lord, so do not be of those who doubt.
فَمَنْ حَاۤجَّكَ فِيْهِ مِنْۢ بَعْدِ مَا جَاۤءَكَ مِنَ الْعِلْمِ فَقُلْ تَعَالَوْا نَدْعُ اَبْنَاۤءَنَا وَاَبْنَاۤءَكُمْ وَنِسَاۤءَنَا وَنِسَاۤءَكُمْ وَاَنْفُسَنَا وَاَنْفُسَكُمْۗ ثُمَّ نَبْتَهِلْ فَنَجْعَلْ لَّعْنَتَ اللّٰهِ عَلَى الْكٰذِبِيْنَ ٦١
Faman ḥājjaka fīhi mim ba‘di mā jā-aka minal-‘ilmi faqul ta‘ālau nad‘u abnā-anā wa abnā-akum wa nisā-anā wa nisā-akum wa anfusanā wa anfusakum, ṡumma nabtahil fanaj‘al la‘natallāhi ‘alal-kāżibīn
61. And if anyone disputes with you about him, after the knowledge that has come to you, say, “Come, let us call our children and your children, and our women and your women, and ourselves and yourselves, and let us invoke Allah’s curse on the liars.”
اِنَّ هٰذَا لَهُوَ الْقَصَصُ الْحَقُّ ۚ وَمَا مِنْ اِلٰهٍ اِلَّا اللّٰهُ ۗوَاِنَّ اللّٰهَ لَهُوَ الْعَزِيْزُ الْحَكِيْمُ ٦٢
Inna hāżā lahuwal-qoṣoṣul-ḥaqq, wa mā min ilāhin illallāh, wa innallāha lahuwal-‘azīzul-ḥakīm
62. This is the narrative of truth: there is no god but Allah. Allah is the Mighty, the Wise.
فَاِنْ تَوَلَّوْا فَاِنَّ اللّٰهَ عَلِيْمٌ ۢبِالْمُفْسِدِيْنَ ࣖ ٦٣
Fa in tawallau fa innallāha ‘alīmum bil-mufsidīn
63. But if they turn away—Allah knows the corrupt.
قُلْ يٰٓاَهْلَ الْكِتٰبِ تَعَالَوْا اِلٰى كَلِمَةٍ سَوَاۤءٍۢ بَيْنَنَا وَبَيْنَكُمْ اَلَّا نَعْبُدَ اِلَّا اللّٰهَ وَلَا نُشْرِكَ بِهٖ شَيْـًٔا وَّلَا يَتَّخِذَ بَعْضُنَا بَعْضًا اَرْبَابًا مِّنْ دُوْنِ اللّٰهِ ۗ فَاِنْ تَوَلَّوْا فَقُوْلُوا اشْهَدُوْا بِاَنَّا مُسْلِمُوْنَ ٦٤
Qul yā ahlal-kitābi ta‘ālau ilā kalimatin sawā-im bainanā wa bainakum allā na‘buda illallāha wa lā nusyrika bihī syai'aw wa lā yattakhiża ba‘ḍunā ba‘ḍon arbābam min dūnillāh, fa in tawallau fa qūlusyhadū bi'annā muslimūn
64. Say, “O People of the Book, come to terms common between us and you: that we worship none but Allah, and that we associate nothing with Him, and that none of us takes others as lords besides Allah.” And if they turn away, say, “Bear witness that we have submitted.”
يٰٓاَهْلَ الْكِتٰبِ لِمَ تُحَاۤجُّوْنَ فِيْٓ اِبْرٰهِيْمَ وَمَآ اُنْزِلَتِ التَّوْرٰىةُ وَالْاِنْجِيْلُ اِلَّا مِنْۢ بَعْدِهٖۗ اَفَلَا تَعْقِلُوْنَ ٦٥
Yā ahlal-kitābi lima tuḥājjūna fī ibrōhīma wa mā unzilatit-taurōtu wal-injīlu illā mim ba‘dih, afalā ta‘qilūn
65. O People of the Book! Why do you argue about Abraham, when the Torah and the Gospel were not revealed until after him? Will you not reason?
هٰٓاَنْتُمْ هٰٓؤُلَاۤءِ حَاجَجْتُمْ فِيْمَا لَكُمْ بِهٖ عِلْمٌ فَلِمَ تُحَاۤجُّوْنَ فِيْمَا لَيْسَ لَكُمْ بِهٖ عِلْمٌ ۗ وَاللّٰهُ يَعْلَمُ وَاَنْتُمْ لَا تَعْلَمُوْنَ ٦٦
Hā antum hā-ulā-i ḥājajtum fīmā lakum bihī ‘ilmun falima tuḥājjūna fīmā laisa lakum bihī ‘ilm, wallāhu ya‘lamu wa antum lā ta‘lamūn
66. Here you are—you argue about things you know, but why do you argue about things you do not know? Allah knows, and you do not know.
مَاكَانَ اِبْرٰهِيْمُ يَهُوْدِيًّا وَّلَا نَصْرَانِيًّا وَّلٰكِنْ كَانَ حَنِيْفًا مُّسْلِمًاۗ وَمَا كَانَ مِنَ الْمُشْرِكِيْنَ ٦٧
Wa mā kāna ibrōhīmu yahūdiyyaw wa lā naṣrōniyyaw wa lākin kāna ḥanīfam muslimā, wa mā kāna minal-musyrikīn
67. Abraham was neither a Jew nor a Christian, but he was a Monotheist, a Muslim. And he was not of the polytheists.
اِنَّ اَوْلَى النَّاسِ بِاِبْرٰهِيْمَ لَلَّذِيْنَ اتَّبَعُوْهُ وَهٰذَا النَّبِيُّ وَالَّذِيْنَ اٰمَنُوْا ۗ وَاللّٰهُ وَلِيُّ الْمُؤْمِنِيْنَ ٦٨
Inna aulan-nāsi bi'ibrōhīma lal-lażīnattaba‘ūhu wa hāżan-nabiyyu wal-lażīna āmanū, wallāhu waliyyul-mu'minīn
68. The people most deserving of Abraham are those who followed him, and this prophet, and those who believe. Allah is the Guardian of the believers.
وَدَّتْ طَّاۤىِٕفَةٌ مِّنْ اَهْلِ الْكِتٰبِ لَوْ يُضِلُّوْنَكُمْۗ وَمَا يُضِلُّوْنَ اِلَّآ اَنْفُسَهُمْ وَمَا يَشْعُرُوْنَ ٦٩
Waddaṭ-ṭō-ifatum min ahlil-kitābi lau yuḍillūnakum, wa mā yuḍillūna illā anfusahum wa mā yasy‘urūn
69. A party of the People of the Book would love to lead you astray, but they only lead themselves astray, and they do not realize it.
يٰٓاَهْلَ الْكِتٰبِ لِمَ تَكْفُرُوْنَ بِاٰيٰتِ اللّٰهِ وَاَنْتُمْ تَشْهَدُوْنَ ٧٠
Yā ahlal-kitābi lima takfurūna bi'āyātillāhi wa antum tasyhadūn
70. O People of the Book! Why do you reject the revelations of Allah, even as you witness?
يٰٓاَهْلَ الْكِتٰبِ لِمَ تَلْبِسُوْنَ الْحَقَّ بِالْبَاطِلِ وَتَكْتُمُوْنَ الْحَقَّ وَاَنْتُمْ تَعْلَمُوْنَ ࣖ ٧١
Yā ahlal-kitābi lima talbisūnal-ḥaqqo bil-bāṭili wa taktumūnal-ḥaqqo wa antum ta‘lamūn
71. O People of the Book! Why do you confound the truth with falsehood, and knowingly conceal the truth?
وَقَالَتْ طَّاۤىِٕفَةٌ مِّنْ اَهْلِ الْكِتٰبِ اٰمِنُوْا بِالَّذِيْٓ اُنْزِلَ عَلَى الَّذِيْنَ اٰمَنُوْا وَجْهَ النَّهَارِ وَاكْفُرُوْٓا اٰخِرَهٗ لَعَلَّهُمْ يَرْجِعُوْنَۚ ٧٢
Wa qōlaṭ-ṭō-ifatum min ahlil-kitābi āminū bil-lażī unzila ‘alal-lażīna āmanū wajhan-nahāri wakfurū ākhirohū la‘allahum yarji‘ūn
72. Some of the People of the Book say, “Believe in what was revealed to the believers at the beginning of the day, and reject it at its end, so that they may return.”
وَلَا تُؤْمِنُوْٓا اِلَّا لِمَنْ تَبِعَ دِيْنَكُمْ ۗ قُلْ اِنَّ الْهُدٰى هُدَى اللّٰهِ ۙ اَنْ يُّؤْتٰىٓ اَحَدٌ مِّثْلَ مَآ اُوْتِيْتُمْ اَوْ يُحَاۤجُّوْكُمْ عِنْدَ رَبِّكُمْ ۗ قُلْ اِنَّ الْفَضْلَ بِيَدِ اللّٰهِ ۚ يُؤْتِيْهِ مَنْ يَّشَاۤءُ ۗوَاللّٰهُ وَاسِعٌ عَلِيْمٌ ۚ ٧٣
Wa lā tu'minū illā liman tabi‘a dīnakum, qul innal-hudā hudallāh, ay yu'tā aḥadum miṡla mā ūtītum au yuḥājjūkum ‘inda robbikum, qul innal-faḍla biyadillāh, yu'tīhi may yasyā', wallāhu wāsi‘un ‘alīm
73. “And trust none except those who follow your religion.” Say, “Guidance is Allah’s guidance.” If someone is given the like of what you were given, or they argue with you before your Lord, say, “All grace is in Allah’s hand; He gives it to whomever He wills.” Allah is Bounteous and Knowing.
يَخْتَصُّ بِرَحْمَتِهٖ مَنْ يَّشَاۤءُ ۗوَاللّٰهُ ذُو الْفَضْلِ الْعَظِيْمِ ٧٤
Yakhtaṣṣu biroḥmatihī may yasyā', wallāhu żul-faḍlil-‘aẓīm
74. He specifies His mercy for whomever He wills. Allah is Possessor of Sublime Grace.
وَمِنْ اَهْلِ الْكِتٰبِ مَنْ اِنْ تَأْمَنْهُ بِقِنْطَارٍ يُّؤَدِّهٖٓ اِلَيْكَۚ وَمِنْهُمْ مَّنْ اِنْ تَأْمَنْهُ بِدِيْنَارٍ لَّا يُؤَدِّهٖٓ اِلَيْكَ اِلَّا مَا دُمْتَ عَلَيْهِ قَاۤىِٕمًا ۗ ذٰلِكَ بِاَنَّهُمْ قَالُوْا لَيْسَ عَلَيْنَا فِى الْاُمِّيّٖنَ سَبِيْلٌۚ وَيَقُوْلُوْنَ عَلَى اللّٰهِ الْكَذِبَ وَهُمْ يَعْلَمُوْنَ ٧٥
Wa min ahlil-kitābi man in ta'manhu bi qinṭōrin yu'addīhi ilaik, wa minhum man in ta'manhu bidīnāril lā yu'addīhi ilaika illā mā dumta ‘alaihi qō-imā, żālika bi'annahum qōlū laisa ‘alainā fil-ummiyyīna sabīl, wa yaqūlūna ‘alallāhil-każiba wa hum ya‘lamūn
75. Among the People of the Book is he, who, if you entrust him with a heap of gold, he will give it back to you. And among them is he, who, if you entrust him with a single coin, he will not give it back to you, unless you keep after him. That is because they say, “We are under no obligation towards the gentiles.” They tell lies about Allah, and they know it.
بَلٰى مَنْ اَوْفٰى بِعَهْدِهٖ وَاتَّقٰى فَاِنَّ اللّٰهَ يُحِبُّ الْمُتَّقِيْنَ ٧٦
Balā man aufā bi‘ahdihī wattaqō fa innallāha yuḥibbul-muttaqīn
76. Indeed, whoever fulfills his commitments and maintains piety—Allah loves the pious.
اِنَّ الَّذِيْنَ يَشْتَرُوْنَ بِعَهْدِ اللّٰهِ وَاَيْمَانِهِمْ ثَمَنًا قَلِيْلًا اُولٰۤىِٕكَ لَا خَلَاقَ لَهُمْ فِى الْاٰخِرَةِ وَلَا يُكَلِّمُهُمُ اللّٰهُ وَلَا يَنْظُرُ اِلَيْهِمْ يَوْمَ الْقِيٰمَةِ وَلَا يُزَكِّيْهِمْ ۖ وَلَهُمْ عَذَابٌ اَلِيْمٌ ٧٧
Innal-lażīna yasytarūna bi‘ahdillāhi wa aimānihim ṡamanan qolīlan ulā-ika lā kholāqo lahum fil-ākhiroti wa lā yukallimuhumullāhu wa lā yanẓuru ilaihim yaumal-qiyāmati wa lā yuzakkīhim, wa lahum ‘ażābun alīm
77. Those who exchange the covenant of Allah, and their vows, for a small price, will have no share in the Hereafter, and Allah will not speak to them, nor will He look at them on the Day of Resurrection, nor will He purify them. They will have a painful punishment.
وَاِنَّ مِنْهُمْ لَفَرِيْقًا يَّلْوٗنَ اَلْسِنَتَهُمْ بِالْكِتٰبِ لِتَحْسَبُوْهُ مِنَ الْكِتٰبِ وَمَا هُوَ مِنَ الْكِتٰبِۚ وَيَقُوْلُوْنَ هُوَ مِنْ عِنْدِ اللّٰهِ وَمَا هُوَ مِنْ عِنْدِ اللّٰهِ ۚ وَيَقُوْلُوْنَ عَلَى اللّٰهِ الْكَذِبَ وَهُمْ يَعْلَمُوْنَ ٧٨
Wa inna minhum lafarīqoy yalwūna alsinatahum bil-kitābi litaḥsabūhu minal-kitābi wa mā huwa minal-kitāb, wa yaqūlūna huwa min ‘indillāhi wa mā huwa min ‘indillāh, wa yaqūlūna ‘alallāhil-każiba wa hum ya‘lamūn
78. And among them are those who twist the Scripture with their tongues, that you may think it from the Scripture, when it is not from the Scripture. And they say, “It is from Allah,” when it is not from Allah. They tell lies and attribute them to Allah, knowingly.
مَا كَانَ لِبَشَرٍ اَنْ يُّؤْتِيَهُ اللّٰهُ الْكِتٰبَ وَالْحُكْمَ وَالنُّبُوَّةَ ثُمَّ يَقُوْلَ لِلنَّاسِ كُوْنُوْا عِبَادًا لِّيْ مِنْ دُوْنِ اللّٰهِ وَلٰكِنْ كُوْنُوْا رَبَّانِيّٖنَ بِمَا كُنْتُمْ تُعَلِّمُوْنَ الْكِتٰبَ وَبِمَا كُنْتُمْ تَدْرُسُوْنَ ۙ ٧٩
Mā kāna libasyarin ay yu'tiyahullāhul-kitāba wal-ḥukma wan-nubuwwata ṡumma yaqūla lin-nāsi kūnū ‘ibādal lī min dūnillāhi wa lākin kūnū robbāniyyīna bimā kuntum tu‘allimūnal-kitāba wa bimā kuntum tadrusūn
79. No person to whom Allah has given the Scripture, and wisdom, and prophethood would ever say to the people, “Be my worshipers rather than Allah’s.” Rather, “Be people of the Lord, according to the Scripture you teach, and the teachings you learn.”
وَلَا يَأْمُرَكُمْ اَنْ تَتَّخِذُوا الْمَلٰۤىِٕكَةَ وَالنَّبِيّٖنَ اَرْبَابًا ۗ اَيَأْمُرُكُمْ بِالْكُفْرِ بَعْدَ اِذْ اَنْتُمْ مُّسْلِمُوْنَ ࣖ ٨٠
Wa lā ya'murokum an tattakhiżul-malā-ikata wan-nabiyyīna arbābā, aya'murukum bil-kufri ba‘da iż antum muslimūn
80. Nor would he command you to take the angels and the prophets as lords. Would he command you to infidelity after you have submitted?
وَاِذْ اَخَذَ اللّٰهُ مِيْثَاقَ النَّبِيّٖنَ لَمَآ اٰتَيْتُكُمْ مِّنْ كِتٰبٍ وَّحِكْمَةٍ ثُمَّ جَاۤءَكُمْ رَسُوْلٌ مُّصَدِّقٌ لِّمَا مَعَكُمْ لَتُؤْمِنُنَّ بِهٖ وَلَتَنْصُرُنَّهٗ ۗ قَالَ ءَاَقْرَرْتُمْ وَاَخَذْتُمْ عَلٰى ذٰلِكُمْ اِصْرِيْ ۗ قَالُوْٓا اَقْرَرْنَا ۗ قَالَ فَاشْهَدُوْا وَاَنَا۠ مَعَكُمْ مِّنَ الشّٰهِدِيْنَ ٨١
Wa iż akhożallāhu mīṡāqon-nabiyyīna lamā ātaitukum min kitābiw wa ḥikmatin ṡumma jā-akum rosūlum muṣoddiqul limā ma‘akum latu'minunna bihī wa latanṣurunnah, qōla a'aqrortum wa akhożtum ‘alā żālikum iṣrī, qōlū aqrornā, qōla fasyhadū wa ana ma‘akum minasy-syāhidīn
81. Allah received the covenant of the prophets, “Inasmuch as I have given you of scripture and wisdom; should a messenger come to you verifying what you have, you shall believe in him, and support him.” He said, “Do you affirm My covenant and take it upon yourselves?” They said, “We affirm it.” He said, “Then bear witness, and I am with you among the witnesses.”
فَمَنْ تَوَلّٰى بَعْدَ ذٰلِكَ فَاُولٰۤىِٕكَ هُمُ الْفٰسِقُوْنَ ٨٢
Faman tawallā ba‘da żālika fa ulā-ika humul-fāsiqūn
82. Whoever turns away after that—these are the deceitful.
اَفَغَيْرَ دِيْنِ اللّٰهِ يَبْغُوْنَ وَلَهٗ ٓ اَسْلَمَ مَنْ فِى السَّمٰوٰتِ وَالْاَرْضِ طَوْعًا وَّكَرْهًا وَّاِلَيْهِ يُرْجَعُوْنَ ٨٣
Afaghoiro dīnillāhi yabghūna wa lahū aslama man fis-samāwāti wal-arḍi ṭou‘aw wa ilaihi yurja‘ūn
83. Do they desire other than the religion of Allah, when to Him has submitted everything in the heavens and the earth, willingly or unwillingly, and to Him they will be returned?
قُلْ اٰمَنَّا بِاللّٰهِ وَمَآ اُنْزِلَ عَلَيْنَا وَمَآ اُنْزِلَ عَلٰٓى اِبْرٰهِيْمَ وَاِسْمٰعِيْلَ وَاِسْحٰقَ وَيَعْقُوْبَ وَالْاَسْبَاطِ وَمَآ اُوْتِيَ مُوْسٰى وَعِيْسٰى وَالنَّبِيُّوْنَ مِنْ رَّبِّهِمْۖ لَا نُفَرِّقُ بَيْنَ اَحَدٍ مِّنْهُمْۖ وَنَحْنُ لَهٗ مُسْلِمُوْنَ ٨٤
Qul āmannā billāhi wa mā unzila ‘alainā wa mā unzila ‘alā ibrōhīma wa ismā‘īla wa isḥāqo wa ya‘qūba wal-asbāṭi wa mā ūtiya mūsā wa ‘īsā wan-nabiyyūna mir robbihim, lā nufarriqu baina aḥadim minhum, wa naḥnu lahū muslimūn
84. Say, “We believe in Allah, and in what was revealed to us; and in what was revealed to Abraham, and Ishmael, and Isaac, and Jacob, and the Patriarchs; and in what was given to Moses, and Jesus, and the prophets from their Lord. We make no distinction between any of them, and to Him we submit.”
وَمَنْ يَّبْتَغِ غَيْرَ الْاِسْلَامِ دِيْنًا فَلَنْ يُّقْبَلَ مِنْهُۚ وَهُوَ فِى الْاٰخِرَةِ مِنَ الْخٰسِرِيْنَ ٨٥
Wa may yabtaghi ghoirol-islāmi dīnan falay yuqbala minh, wa huwa fil-ākhiroti minal khōsirīn
85. Whoever seeks other than Islam as a religion, it will not be accepted from him, and in the Hereafter he will be among the losers.
كَيْفَ يَهْدِى اللّٰهُ قَوْمًا كَفَرُوْا بَعْدَ اِيْمَانِهِمْ وَشَهِدُوْٓا اَنَّ الرَّسُوْلَ حَقٌّ وَّجَاۤءَهُمُ الْبَيِّنٰتُ ۗ وَاللّٰهُ لَا يَهْدِى الْقَوْمَ الظّٰلِمِيْنَ ٨٦
Kaifa yahdillāhu qouman kafarū ba‘da īmānihim wa syahidū annar-rosūla ḥaqquw wa jā-ahumul-bayyināt, wallāhu lā yahdil-qoumaẓ-ẓōlimīn
86. How will Allah guide a people who disbelieved after having believed, and had witnessed that the Messenger is true, and the clear proofs had come to them? Allah does not guide the unjust people.
اُولٰۤىِٕكَ جَزَاۤؤُهُمْ اَنَّ عَلَيْهِمْ لَعْنَةَ اللّٰهِ وَالْمَلٰۤىِٕكَةِ وَالنَّاسِ اَجْمَعِيْنَۙ ٨٧
Ulā-ika jazā-uhum anna ‘alaihim la‘natallāhi wal-malā-ikati wan-nāsi ajma‘īn
87. Those—their penalty is that upon them falls the curse of Allah, and of the angels, and of all mankind.
خٰلِدِيْنَ فِيْهَا ۚ لَا يُخَفَّفُ عَنْهُمُ الْعَذَابُ وَلَا هُمْ يُنْظَرُوْنَۙ ٨٨
Khōlidīna fihā, lā yukhoffafu ‘anhumul-‘ażābu wa lā hum yunẓorūn
88. Remaining in it eternally, without their punishment being eased from them, and without being reprieved.
اِلَّا الَّذِيْنَ تَابُوْا مِنْۢ بَعْدِ ذٰلِكَ وَاَصْلَحُوْاۗ فَاِنَّ اللّٰهَ غَفُوْرٌ رَّحِيْمٌ ٨٩
Illal-lażīna tābū mim ba‘di żālika wa aṣlaḥū, fa'innallāha ghofūrur roḥīm
89. Except those who repent afterwards, and reform; for Allah is Forgiving and Merciful.
اِنَّ الَّذِيْنَ كَفَرُوْا بَعْدَ اِيْمَانِهِمْ ثُمَّ ازْدَادُوْا كُفْرًا لَّنْ تُقْبَلَ تَوْبَتُهُمْ ۚ وَاُولٰۤىِٕكَ هُمُ الضَّاۤلُّوْنَ ٩٠
Innal-lażīna kafarū ba‘da īmānihim ṡummazdādū kufrol lan tuqbala taubatuhum, wa ulā-ika humuḍ-ḍōllūn
90. As for those who disbelieve after having believed, then plunge deeper into disbelief, their repentance will not be accepted; these are the lost.
اِنَّ الَّذِيْنَ كَفَرُوْا وَمَاتُوْا وَهُمْ كُفَّارٌ فَلَنْ يُّقْبَلَ مِنْ اَحَدِهِمْ مِّلْءُ الْاَرْضِ ذَهَبًا وَّلَوِ افْتَدٰى بِهٖۗ اُولٰۤىِٕكَ لَهُمْ عَذَابٌ اَلِيْمٌ وَّمَا لَهُمْ مِّنْ نّٰصِرِيْنَ ࣖ ٩١
Innal-lażīna kafarū wa mātū wa hum kuffārun falay yuqbala min aḥadihim mil'ul-arḍi żahabaw wa lawiftadā bih, ulā-ika lahum ‘ażābun alīmuw wa mā lahum min nāṣirīn
91. As for those who disbelieve and die disbelievers, even the earth full of gold would not be accepted from any of them, were he to offer it for ransom. These will have a painful torment, and will have no saviors.
لَنْ تَنَالُوا الْبِرَّ حَتّٰى تُنْفِقُوْا مِمَّا تُحِبُّوْنَ ۗوَمَا تُنْفِقُوْا مِنْ شَيْءٍ فَاِنَّ اللّٰهَ بِهٖ عَلِيْمٌ ٩٢
Lan tanālul-birro ḥattā tunfiqū mimmā tuḥibbūn, wa mā tunfiqū min syai'in fa innallāha bihī ‘alīm
92. You will not attain virtuous conduct until you give of what you cherish. Whatever you give away, Allah is aware of it.
كُلُّ الطَّعَامِ كَانَ حِلًّا لِّبَنِيْٓ اِسْرَاۤءِيْلَ اِلَّا مَا حَرَّمَ اِسْرَاۤءِيْلُ عَلٰى نَفْسِهٖ مِنْ قَبْلِ اَنْ تُنَزَّلَ التَّوْرٰىةُ ۗ قُلْ فَأْتُوْا بِالتَّوْرٰىةِ فَاتْلُوْهَآ اِنْ كُنْتُمْ صٰدِقِيْنَ ٩٣
Kulluṭ-ṭo‘āmi kāna ḥillal libanī isrō-īla illā mā ḥarroma isrō-īlu ‘alā nafsihī min qobli an tunazzalat-taurōh, qul fa'tū bit-taurōti fatlūhā in kuntum ṣōdiqīn
93. All food was permissible to the Children of Israel, except what Israel forbade for himself before the Torah was revealed. Say, “Bring the Torah, and read it, if you are truthful.”
فَمَنِ افْتَرٰى عَلَى اللّٰهِ الْكَذِبَ مِنْۢ بَعْدِ ذٰلِكَ فَاُولٰۤىِٕكَ هُمُ الظّٰلِمُوْنَ ٩٤
Fa maniftarō ‘alallāhil-każiba mim ba‘di żālika fa ulā-ika humuẓ-ẓōlimūn
94. Whoever forges lies about Allah after that—these are the unjust.
قُلْ صَدَقَ اللّٰهُ ۗ فَاتَّبِعُوْا مِلَّةَ اِبْرٰهِيْمَ حَنِيْفًاۗ وَمَا كَانَ مِنَ الْمُشْرِكِيْنَ ٩٥
Qul ṣodaqollāh, fattabi‘ū millata ibrōhīma ḥanīfā, wa mā kāna minal-musyrikīn
95. Say, “Allah has spoken the truth, so follow the religion of Abraham the Monotheist; he was not a pagan.”
اِنَّ اَوَّلَ بَيْتٍ وُّضِعَ لِلنَّاسِ لَلَّذِيْ بِبَكَّةَ مُبٰرَكًا وَّهُدًى لِّلْعٰلَمِيْنَۚ ٩٦
Inna awwala baitiw wuḍi‘a lin-nāsi lal-lażī bibakkata mubārokaw wa hudal lil-‘ālamīn
96. The first house established for mankind is the one at Bekka; blessed, and guidance for all people.
فِيْهِ اٰيٰتٌۢ بَيِّنٰتٌ مَّقَامُ اِبْرٰهِيْمَ ەۚ وَمَنْ دَخَلَهٗ كَانَ اٰمِنًا ۗ وَلِلّٰهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَنِ اسْتَطَاعَ اِلَيْهِ سَبِيْلًا ۗ وَمَنْ كَفَرَ فَاِنَّ اللّٰهَ غَنِيٌّ عَنِ الْعٰلَمِيْنَ ٩٧
Fīhi āyātum bayyinātum maqōmu ibrōhīm, wa man dakholahū kāna āminā, wa lillāhi ‘alan-nāsi ḥijjul-baiti manistaṭō‘a ilaihi sabīlā, wa man kafaro fa innallāha ghoniyyun ‘anil-‘ālamīn
97. In it are evident signs; the Station of Abraham. Whoever enters it attains security. Pilgrimage to the House is a duty to Allah for all who can make the journey. But as for those who refuse—Allah is Independent of the worlds.
قُلْ يٰٓاَهْلَ الْكِتٰبِ لِمَ تَكْفُرُوْنَ بِاٰيٰتِ اللّٰهِ وَاللّٰهُ شَهِيْدٌ عَلٰى مَا تَعْمَلُوْنَ ٩٨
Qul yā ahlal-kitābi lima takfurūna bi'āyātillāh, wallāhu syahīdun ‘alā mā ta‘malūn
98. Say, “O People of the Scripture, why do you reject the revelations of Allah, when Allah witnesses what you do?”
قُلْ يٰٓاَهْلَ الْكِتٰبِ لِمَ تَصُدُّوْنَ عَنْ سَبِيْلِ اللّٰهِ مَنْ اٰمَنَ تَبْغُوْنَهَا عِوَجًا وَّاَنْتُمْ شُهَدَاۤءُ ۗ وَمَا اللّٰهُ بِغَافِلٍ عَمَّا تَعْمَلُوْنَ ٩٩
Qul yā ahlal-kitābi lima taṣuddūna ‘an sabīlillāhi man āmana tabghūnahā ‘iwajaw wa antum syuhadā', wa mallāhu bighōfilin ‘ammā ta‘malūn
99. Say, “O People of the Scripture, why do you hinder from Allah’s path those who believe, seeking to distort it, even though you are witnesses? Allah is not unaware of what you do.”
يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوْٓا اِنْ تُطِيْعُوْا فَرِيْقًا مِّنَ الَّذِيْنَ اُوْتُوا الْكِتٰبَ يَرُدُّوْكُمْ بَعْدَ اِيْمَانِكُمْ كٰفِرِيْنَ ١٠٠
Yā ayyuhal-lażīna āmanū in tuṭī‘ū farīqom minal-lażīna ūtul-kitāba yaruddūkum ba‘da īmānikum kāfirīn
100. O you who believe! If you obey a party of those who were given the Scripture, they will turn you, after your belief, into disbelievers.
وَكَيْفَ تَكْفُرُوْنَ وَاَنْتُمْ تُتْلٰى عَلَيْكُمْ اٰيٰتُ اللّٰهِ وَفِيْكُمْ رَسُوْلُهٗ ۗ وَمَنْ يَّعْتَصِمْ بِاللّٰهِ فَقَدْ هُدِيَ اِلٰى صِرَاطٍ مُّسْتَقِيْمٍ ࣖ ١٠١
Wa kaifa takfurūna wa antum tutlā ‘alaikum āyātullāhi wa fīkum rosūluh, wa may ya‘taṣim billāhi faqod hudiya ilā ṣirōṭim mustaqīm
101. And how could you disbelieve, when Allah’s revelations are being recited to you, and among you is His Messenger? Whoever cleaves to Allah has been guided to a straight path.
يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوا اتَّقُوا اللّٰهَ حَقَّ تُقٰىتِهٖ وَلَا تَمُوْتُنَّ اِلَّا وَاَنْتُمْ مُّسْلِمُوْنَ ١٠٢
Yā ayyuhal-lażīna āmanuttaqullāha ḥaqqo tuqōtihī wa lā tamūtunna illā wa antum muslimūn
102. O you who believe! Revere Allah with due reverence, and do not die except as Muslims.
وَاعْتَصِمُوْا بِحَبْلِ اللّٰهِ جَمِيْعًا وَّلَا تَفَرَّقُوْا ۖوَاذْكُرُوْا نِعْمَتَ اللّٰهِ عَلَيْكُمْ اِذْ كُنْتُمْ اَعْدَاۤءً فَاَلَّفَ بَيْنَ قُلُوْبِكُمْ فَاَصْبَحْتُمْ بِنِعْمَتِهٖٓ اِخْوَانًاۚ وَكُنْتُمْ عَلٰى شَفَا حُفْرَةٍ مِّنَ النَّارِ فَاَنْقَذَكُمْ مِّنْهَا ۗ كَذٰلِكَ يُبَيِّنُ اللّٰهُ لَكُمْ اٰيٰتِهٖ لَعَلَّكُمْ تَهْتَدُوْنَ ١٠٣
Wa‘taṣimū biḥablillāhi jamī‘aw wa lā tafarroqū, ważkurū ni‘matallāhi ‘alaikum iż kuntum a‘dā-an fa allafa baina qulūbikum fa aṣbaḥtum bi ni‘matihī ikhwānā, wa kuntum ‘alā syafā ḥufrotim minan-nāri fa anqożakum minhā, każālika yubayyinullāhu lakum āyātihī la‘allakum tahtadūn
103. And hold fast to the rope of Allah, all together, and do not become divided. And remember Allah’s blessings upon you; how you were enemies, and He reconciled your hearts, and by His grace you became brethren. And you were on the brink of a pit of fire, and He saved you from it. Allah thus clarifies His revelations for you, so that you may be guided.
وَلْتَكُنْ مِّنْكُمْ اُمَّةٌ يَّدْعُوْنَ اِلَى الْخَيْرِ وَيَأْمُرُوْنَ بِالْمَعْرُوْفِ وَيَنْهَوْنَ عَنِ الْمُنْكَرِ ۗ وَاُولٰۤىِٕكَ هُمُ الْمُفْلِحُوْنَ ١٠٤
Waltakum minkum ummatuy yad‘ūna ilal-khoiri wa ya'murūna bil-ma‘rūfi wa yanhauna ‘anil-munkar, wa ulā-ika humul-mufliḥūn
104. And let there be among you a community calling to virtue, and advocating righteousness, and deterring from evil. These are the successful.
وَلَا تَكُوْنُوْا كَالَّذِيْنَ تَفَرَّقُوْا وَاخْتَلَفُوْا مِنْۢ بَعْدِ مَا جَاۤءَهُمُ الْبَيِّنٰتُ ۗ وَاُولٰۤىِٕكَ لَهُمْ عَذَابٌ عَظِيْمٌ ۙ ١٠٥
Wa lā takūnū kal-lażīna tafarroqū wakhtalafū mim ba‘di mā jā-ahumul-bayyināt, wa ulā-ika lahum ‘ażābun ‘aẓīm
105. And do not be like those who separated and disputed after the clear proofs came to them; for them is a great punishment.
يَّوْمَ تَبْيَضُّ وُجُوْهٌ وَّتَسْوَدُّ وُجُوْهٌ ۚ فَاَمَّا الَّذِيْنَ اسْوَدَّتْ وُجُوْهُهُمْۗ اَ كَفَرْتُمْ بَعْدَ اِيْمَانِكُمْ فَذُوْقُوا الْعَذَابَ بِمَا كُنْتُمْ تَكْفُرُوْنَ ١٠٦
Yauma tabyaḍḍu wujūhuw wa taswaddu wujūh, fa ammal-lażīnaswaddat wujūhuhum, akafartum ba‘da īmānikum fa żūqul-‘ażāba bimā kuntum takfurūn
106. On the Day when some faces will be whitened, and some faces will be blackened. As for those whose faces are blackened: “Did you disbelieve after your belief?” Then taste the punishment for having disbelieved.
وَاَمَّا الَّذِيْنَ ابْيَضَّتْ وُجُوْهُهُمْ فَفِيْ رَحْمَةِ اللّٰهِ ۗ هُمْ فِيْهَا خٰلِدُوْنَ ١٠٧
Wa ammal lażīnabyaḍḍot wujūhuhum fafī roḥmatillāh, hum fīhā khōlidūn
107. But as for those whose faces are whitened: they are in Allah’s mercy, remaining in it forever.
تِلْكَ اٰيٰتُ اللّٰهِ نَتْلُوْهَا عَلَيْكَ بِالْحَقِّ ۗ وَمَا اللّٰهُ يُرِيْدُ ظُلْمًا لِّلْعٰلَمِيْنَ ١٠٨
Tilka āyātullāhi natlūhā ‘alaika bil-ḥaqq, wa mallāhu yurīdu ẓulmal lil-‘ālamīn
108. These are the revelations of Allah. We recite them to you in truth. Allah desires no injustice for mankind.
وَلِلّٰهِ مَا فِى السَّمٰوٰتِ وَمَا فِى الْاَرْضِ ۗوَاِلَى اللّٰهِ تُرْجَعُ الْاُمُوْرُ ࣖ ١٠٩
Wa lillāhi mā fis-samāwāti wa mā fil-arḍ, wa ilallāhi turja‘ul-umūr
109. To Allah belongs everything in the heavens and everything on earth, and to Allah all events are referred.
كُنْتُمْ خَيْرَ اُمَّةٍ اُخْرِجَتْ لِلنَّاسِ تَأْمُرُوْنَ بِالْمَعْرُوْفِ وَتَنْهَوْنَ عَنِ الْمُنْكَرِ وَتُؤْمِنُوْنَ بِاللّٰهِ ۗ وَلَوْ اٰمَنَ اَهْلُ الْكِتٰبِ لَكَانَ خَيْرًا لَّهُمْ ۗ مِنْهُمُ الْمُؤْمِنُوْنَ وَاَكْثَرُهُمُ الْفٰسِقُوْنَ ١١٠
Kuntum khoiro ummatin ukhrijat lin-nāsi ta'murūna bil-ma‘rūfi wa tanhauna ‘anil-munkari wa tu'minūna billāh, wa lau āmana ahlul-kitābi lakāna khoirol lahum, minhumul-mu'minūna wa akṡaruhumul-fāsiqūn
110. You are the best community that ever emerged for humanity: you advocate what is moral, and forbid what is immoral, and believe in Allah. Had the People of the Scripture believed, it would have been better for them. Among them are the believers, but most of them are sinners.
لَنْ يَّضُرُّوْكُمْ اِلَّآ اَذًىۗ وَاِنْ يُّقَاتِلُوْكُمْ يُوَلُّوْكُمُ الْاَدْبَارَۗ ثُمَّ لَا يُنْصَرُوْنَ ١١١
Lay yaḍurrūkum illā ażā, wa iy yuqōtilūkum yuwallūkumul-adbār, ṡumma lā yunṣorūn
111. They will do you no harm, beyond insulting you. And if they fight you, they will turn around and flee, then they will not be helped.
ضُرِبَتْ عَلَيْهِمُ الذِّلَّةُ اَيْنَ مَا ثُقِفُوْٓا اِلَّا بِحَبْلٍ مِّنَ اللّٰهِ وَحَبْلٍ مِّنَ النَّاسِ وَبَاۤءُوْ بِغَضَبٍ مِّنَ اللّٰهِ وَضُرِبَتْ عَلَيْهِمُ الْمَسْكَنَةُ ۗ ذٰلِكَ بِاَنَّهُمْ كَانُوْا يَكْفُرُوْنَ بِاٰيٰتِ اللّٰهِ وَيَقْتُلُوْنَ الْاَنْبِۢيَاۤءَ بِغَيْرِ حَقٍّۗ ذٰلِكَ بِمَا عَصَوْا وَّكَانُوْا يَعْتَدُوْنَ ١١٢
Ḍuribat ‘alaihimuż-żillatu aina mā ṡuqifū illā biḥablim minallāhi wa ḥablim minan-nāsi wa bā-ū bighoḍobim minallāhi wa ḍuribat ‘alaihimul-maskanah, żālika bi'annahum kānū yakfurūna bi'āyātillāhi wa yaqtulūnal-ambiyā-a bighoiri ḥaqq, żālika bimā ‘aṣow wa kānū ya‘tadūn
112. They shall be humiliated wherever they are encountered, except through a rope from Allah, and a rope from the people; and they incurred wrath from Allah, and were stricken with misery. That is because they rejected Allah’s revelations, and killed the prophets unjustly. That is because they rebelled and committed aggression.
لَيْسُوْا سَوَاۤءً ۗ مِنْ اَهْلِ الْكِتٰبِ اُمَّةٌ قَاۤىِٕمَةٌ يَّتْلُوْنَ اٰيٰتِ اللّٰهِ اٰنَاۤءَ الَّيْلِ وَهُمْ يَسْجُدُوْنَ ١١٣
Laisū sawā-ā, min ahlil-kitābi ummatun qō-imatuy yatlūna āyātillāhi ānā-al-laili wa hum yasjudūn
113. They are not alike. Among the People of the Scripture is a community that is upright; they recite Allah’s revelations throughout the night, and they prostrate themselves.
يُؤْمِنُوْنَ بِاللّٰهِ وَالْيَوْمِ الْاٰخِرِ وَيَأْمُرُوْنَ بِالْمَعْرُوْفِ وَيَنْهَوْنَ عَنِ الْمُنْكَرِ وَيُسَارِعُوْنَ فِى الْخَيْرٰتِۗ وَاُولٰۤىِٕكَ مِنَ الصّٰلِحِيْنَ ١١٤
Yu'minūna billāhi wal-yaumil-ākhiri wa ya'murūna bil-ma‘rūfi wa yanhauna ‘anil-munkari wa yusāri‘ūna fil-khoirōt, wa ulā-ika minaṣ-ṣōliḥīn
114. They believe in Allah and the Last Day, and advocate righteousness and forbid evil, and are quick to do good deeds. These are among the righteous.
وَمَا يَفْعَلُوْا مِنْ خَيْرٍ فَلَنْ يُّكْفَرُوْهُ ۗ وَاللّٰهُ عَلِيْمٌ ۢبِالْمُتَّقِيْنَ ١١٥
Wa mā yaf‘alūna min khoirin falay yukfarūh, wallāhu ‘alīmum bil-muttaqīn
115. Whatever good they do, they will not be denied it. Allah knows the righteous.
اِنَّ الَّذِيْنَ كَفَرُوْا لَنْ تُغْنِيَ عَنْهُمْ اَمْوَالُهُمْ وَلَآ اَوْلَادُهُمْ مِّنَ اللّٰهِ شَيْـًٔا ۗ وَاُولٰۤىِٕكَ اَصْحٰبُ النَّارِ ۚ هُمْ فِيْهَا خٰلِدُوْنَ ١١٦
Innal-lażīna kafarū lan tughniya ‘anhum amwāluhum wa lā aulāduhum minallāhi syai'ā, wa ulā-ika aṣḥābun-nār, hum fīhā khōlidūn
116. As for those who disbelieve, neither their possessions nor their children will avail them anything against Allah. These are the inhabitants of the Fire, abiding therein forever.
مَثَلُ مَا يُنْفِقُوْنَ فِيْ هٰذِهِ الْحَيٰوةِ الدُّنْيَا كَمَثَلِ رِيْحٍ فِيْهَا صِرٌّ اَصَابَتْ حَرْثَ قَوْمٍ ظَلَمُوْٓا اَنْفُسَهُمْ فَاَهْلَكَتْهُ ۗ وَمَا ظَلَمَهُمُ اللّٰهُ وَلٰكِنْ اَنْفُسَهُمْ يَظْلِمُوْنَ ١١٧
Maṡalu mā yunfiqūna fī hāżihil-ḥayātid-dun-yā kamaṡali rīḥin fihā ṣirrun aṣōbat ḥarṡa qoumin ẓolamū anfusahum fa ahlakat-h, wa mā ẓolamahumullāhu wa lākin anfusahum yaẓlimūn
117. The parable of what they spend in this worldly life is that of a frosty wind that strikes the harvest of a people who have wronged their souls, and destroys it. Allah did not wrong them, but they wronged their own selves.
يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوْا لَا تَتَّخِذُوْا بِطَانَةً مِّنْ دُوْنِكُمْ لَا يَأْلُوْنَكُمْ خَبَالًاۗ وَدُّوْا مَا عَنِتُّمْۚ قَدْ بَدَتِ الْبَغْضَاۤءُ مِنْ اَفْوَاهِهِمْۖ وَمَا تُخْفِيْ صُدُوْرُهُمْ اَكْبَرُ ۗ قَدْ بَيَّنَّا لَكُمُ الْاٰيٰتِ اِنْ كُنْتُمْ تَعْقِلُوْنَ ١١٨
Yā ayyuhal-lażīna āmanū lā tattakhiżū biṭōnatam min dūnikum lā ya'lūnakum khobālā, waddū mā ‘anittum, qod badatil-baghḍō-u min afwāhihim, wa mā tukhfī ṣudūruhum akbar, qod bayyannā lakumul-āyāti in kuntum ta‘qilūn
118. O you who believe! Do not befriend outsiders who never cease to wish you harm. They love to see you suffer. Hatred has already appeared from their mouths, but what their hearts conceal is worse. We have made the messages clear for you, if you understand.
هٰٓاَنْتُمْ اُولَاۤءِ تُحِبُّوْنَهُمْ وَلَا يُحِبُّوْنَكُمْ وَتُؤْمِنُوْنَ بِالْكِتٰبِ كُلِّهٖۚ وَاِذَا لَقُوْكُمْ قَالُوْٓا اٰمَنَّاۖ وَاِذَا خَلَوْا عَضُّوْا عَلَيْكُمُ الْاَنَامِلَ مِنَ الْغَيْظِ ۗ قُلْ مُوْتُوْا بِغَيْظِكُمْ ۗ اِنَّ اللّٰهَ عَلِيْمٌ ۢبِذَاتِ الصُّدُوْرِ ١١٩
Hā antum ulā-i tuḥibbūnahum wa lā yuḥibbūnakum wa tu'minūna bil-kitābi kullih, wa iżā laqūkum qōlū āmannā, wa iżā kholau ‘aḍḍū ‘alaikumul-anāmila minal-ghoiẓ, qul mūtū bighoiẓikum, innallāha ‘alīmum biżātiṣ-ṣudūr
119. There you are, you love them, but they do not love you, and you believe in the entire scripture. And when they meet you, they say, “We believe”; but when they are alone, they bite their fingers in rage at you. Say, “Die in your rage; Allah knows what is within the hearts.”
اِنْ تَمْسَسْكُمْ حَسَنَةٌ تَسُؤْهُمْۖ وَاِنْ تُصِبْكُمْ سَيِّئَةٌ يَّفْرَحُوْا بِهَا ۗ وَاِنْ تَصْبِرُوْا وَتَتَّقُوْا لَا يَضُرُّكُمْ كَيْدُهُمْ شَيْـًٔا ۗ اِنَّ اللّٰهَ بِمَا يَعْمَلُوْنَ مُحِيْطٌ ࣖ ١٢٠
In tamsaskum ḥasanatun tasu'hum, wa in tuṣibkum sayyi'atuy yafroḥū bihā, wa in taṣbirū wa tattaqū lā yaḍurrukum kaiduhum syai'ā, innallāha bimā ya‘malūna muḥīṭ
120. If something good happens to you, it upsets them; but if something bad befalls you, they rejoice at it. But if you persevere and maintain righteousness, their schemes will not harm you at all. Allah comprehends what they do.
وَاِذْ غَدَوْتَ مِنْ اَهْلِكَ تُبَوِّئُ الْمُؤْمِنِيْنَ مَقَاعِدَ لِلْقِتَالِ ۗ وَاللّٰهُ سَمِيْعٌ عَلِيْمٌۙ ١٢١
Wa iż ghodauka min ahlika tubawwi'ul-mu'minīna maqō‘ida lil-qitāl, wallāhu samī‘un ‘alīm
121. Remember when you left your home in the morning, to assign battle-positions for the believers. Allah is Hearing and Knowing.
اِذْ هَمَّتْ طَّۤاىِٕفَتٰنِ مِنْكُمْ اَنْ تَفْشَلَاۙ وَاللّٰهُ وَلِيُّهُمَا ۗ وَعَلَى اللّٰهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُوْنَ ١٢٢
Iż hammat-ṭō-ifatāni minkum an tafsyalā, wallāhu waliyyuhumā, wa ‘alallāhi falyatawakkalil-mu'minūn
122. When two groups among you almost faltered, but Allah was their Protector. So in Allah let the believers put their trust.
وَلَقَدْ نَصَرَكُمُ اللّٰهُ بِبَدْرٍ وَّاَنْتُمْ اَذِلَّةٌ ۚ فَاتَّقُوا اللّٰهَ لَعَلَّكُمْ تَشْكُرُوْنَ ١٢٣
Wa laqod naṣorokumullāhu bibadriw wa antum ażillah, fattaqullāha la‘allakum tasykurūn
123. Allah had given you victory at Badr, when you were weak. So fear Allah, that you may be thankful.
اِذْ تَقُوْلُ لِلْمُؤْمِنِيْنَ اَلَنْ يَّكْفِيَكُمْ اَنْ يُّمِدَّكُمْ رَبُّكُمْ بِثَلٰثَةِ اٰلَافٍ مِّنَ الْمَلٰۤىِٕكَةِ مُنْزَلِيْنَۗ ١٢٤
Iż taqūlu lil-mu'minīna alay yakfiyakum ay yumiddakum robbukum biṡalāṡati ālāfim minal-malā-ikati munzalīn
124. When you said to the believers, “Is it not enough for you that your Lord has reinforced you with three thousand angels, sent down?”
بَلٰٓى ۙاِنْ تَصْبِرُوْا وَتَتَّقُوْا وَيَأْتُوْكُمْ مِّنْ فَوْرِهِمْ هٰذَا يُمْدِدْكُمْ رَبُّكُمْ بِخَمْسَةِ اٰلَافٍ مِّنَ الْمَلٰۤىِٕكَةِ مُسَوِّمِيْنَ ١٢٥
Balā, in taṣbirū wa tattaqū wa ya'tūkum min faurihim hāżā yumdidkum robbukum bikhomsati ālāfim minal-malā-ikati musawwimīn
125. It is; but if you persevere and remain cautious, and they attack you suddenly, your Lord will reinforce you with five thousand angels, well trained.
وَمَا جَعَلَهُ اللّٰهُ اِلَّا بُشْرٰى لَكُمْ وَلِتَطْمَىِٕنَّ قُلُوْبُكُمْ بِهٖ ۗ وَمَا النَّصْرُ اِلَّا مِنْ عِنْدِ اللّٰهِ الْعَزِيْزِ الْحَكِيْمِۙ ١٢٦
Wa mā ja‘alahullāhu illā busyrō lakum wa litaṭma'inna qulūbukum bih, wa man-naṣru illā min ‘indillāhil-‘azīzil-ḥakīm
126. Allah made it but a message of hope for you, and to reassure your hearts thereby. Victory comes only from Allah the Almighty, the Wise.
لِيَقْطَعَ طَرَفًا مِّنَ الَّذِيْنَ كَفَرُوْٓا اَوْ يَكْبِتَهُمْ فَيَنْقَلِبُوْا خَاۤىِٕبِيْنَ ١٢٧
Liyaqṭo‘a ṭorofam minal-lażīna kafarū au yakbitahum fa yanqolibū khō-ibīn
127. He thus cuts off a section of those who disbelieved, or subdues them, so they retreat disappointed.
لَيْسَ لَكَ مِنَ الْاَمْرِ شَيْءٌ اَوْ يَتُوْبَ عَلَيْهِمْ اَوْ يُعَذِّبَهُمْ فَاِنَّهُمْ ظٰلِمُوْنَ ١٢٨
Laisa laka minal-amri syai'un au yatūba ‘alaihim au yu‘ażżibahum fa innahum ẓōlimūn
128. It is no concern of yours whether He redeems them or punishes them. They are wrongdoers.
وَلِلّٰهِ مَا فِى السَّمٰوٰتِ وَمَا فِى الْاَرْضِۗ يَغْفِرُ لِمَنْ يَّشَاۤءُ وَيُعَذِّبُ مَنْ يَّشَاۤءُ ۗ وَاللّٰهُ غَفُوْرٌ رَّحِيْمٌ ࣖ ١٢٩
Wa lillāhi mā fis-samāwāti wa mā fil-arḍ, yaghfiru limay yasyā-u wa yu‘ażżibu may yasyā', wallāhu ghofūrur roḥīm
129. To Allah belongs everything in the heavens and the earth. He forgives whom He wills, and He punishes whom He wills. Allah is Most Forgiving, Most Merciful.
يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوْا لَا تَأْكُلُوا الرِّبٰوٓا اَضْعَافًا مُّضٰعَفَةً ۖوَّاتَّقُوا اللّٰهَ لَعَلَّكُمْ تُفْلِحُوْنَۚ ١٣٠
Yā ayyuhal-lażīna āmanū lā ta'kulur-ribā aḍ‘āfam muḍō‘afah, wattaqullāha la‘allakum tufliḥūn
130. O you who believe! Do not feed on usury, compounded over and over, and fear Allah, so that you may prosper.
وَاتَّقُوا النَّارَ الَّتِيْٓ اُعِدَّتْ لِلْكٰفِرِيْنَ ۚ ١٣١
Wattaqun-nārol latī u‘iddat lil-kāfirīn
131. And guard yourselves against the Fire that is prepared for the disbelievers.
وَاَطِيْعُوا اللّٰهَ وَالرَّسُوْلَ لَعَلَّكُمْ تُرْحَمُوْنَۚ ١٣٢
Wa aṭī‘ullāha war-rosūla la‘allakum turḥamūn
132. And obey Allah and the Messenger, that you may obtain mercy.
وَسَارِعُوْٓا اِلٰى مَغْفِرَةٍ مِّنْ رَّبِّكُمْ وَجَنَّةٍ عَرْضُهَا السَّمٰوٰتُ وَالْاَرْضُۙ اُعِدَّتْ لِلْمُتَّقِيْنَۙ ١٣٣
Wa sāri‘ū ilā maghfirotim mir robbikum wa jannatin ‘arḍuhas-samāwātu wal-arḍ, u‘iddat lil-muttaqīn
133. And race towards forgiveness from your Lord, and a Garden as wide as the heavens and the earth, prepared for the righteous.
الَّذِيْنَ يُنْفِقُوْنَ فِى السَّرَّۤاءِ وَالضَّرَّۤاءِ وَالْكٰظِمِيْنَ الْغَيْظَ وَالْعَافِيْنَ عَنِ النَّاسِۗ وَاللّٰهُ يُحِبُّ الْمُحْسِنِيْنَۚ ١٣٤
Al-lażīna yunfiqūna fis-sarrō-i waḍ-ḍorrō-i wal-kāẓimīnal ghoiẓo wal-‘āfīna ‘anin-nās, wallāhu yuḥibbul-muḥsinīn
134. Those who give in prosperity and adversity, and those who restrain anger, and those who forgive people. Allah loves the doers of good.
وَالَّذِيْنَ اِذَا فَعَلُوْا فَاحِشَةً اَوْ ظَلَمُوْٓا اَنْفُسَهُمْ ذَكَرُوا اللّٰهَ فَاسْتَغْفَرُوْا لِذُنُوْبِهِمْۗ وَمَنْ يَّغْفِرُ الذُّنُوْبَ اِلَّا اللّٰهُ ۗ وَلَمْ يُصِرُّوْا عَلٰى مَا فَعَلُوْا وَهُمْ يَعْلَمُوْنَ ١٣٥
Wal-lażīna iżā fa‘alū fāḥisyatan au ẓolamū anfusahum żakarullāha fastaghfarū liżunūbihim, wa may yaghfiruż-żunūba illallāh, wa lam yuṣirrū ‘alā mā fa‘alū wa hum ya‘lamūn
135. And those who, when they commit an indecency or wrong themselves, remember Allah and ask forgiveness for their sins—and who forgives sins except Allah? And they do not persist in their wrongdoing while they know.
اُولٰۤىِٕكَ جَزَاۤؤُهُمْ مَّغْفِرَةٌ مِّنْ رَّبِّهِمْ وَجَنّٰتٌ تَجْرِيْ مِنْ تَحْتِهَا الْاَنْهٰرُ خٰلِدِيْنَ فِيْهَا ۗ وَنِعْمَ اَجْرُ الْعٰمِلِيْنَۗ ١٣٦
Ulā-ika jazā-uhum maghfirotum mir robbihim wa jannātun tajrī min taḥtihal-anhāru khōlidīna fīhā, wa ni‘ma ajrul-‘āmilīn
136. Those—their reward is forgiveness from their Lord, and gardens beneath which rivers flow, abiding therein forever. How excellent is the reward of the workers.
قَدْ خَلَتْ مِنْ قَبْلِكُمْ سُنَنٌۙ فَسِيْرُوْا فِى الْاَرْضِ فَانْظُرُوْا كَيْفَ كَانَ عَاقِبَةُ الْمُكَذِّبِيْنَ ١٣٧
Qod kholat min qoblikum sunan, fa sīrū fil-arḍi fanẓurū kaifa kāna ‘āqibatul-mukażżibīn
137. Many societies have passed away before you. So travel the earth and note the fate of the deniers.
هٰذَا بَيَانٌ لِّلنَّاسِ وَهُدًى وَّمَوْعِظَةٌ لِّلْمُتَّقِيْنَ ١٣٨
Hāżā bayānul lin-nāsi wa hudaw wa mau‘iẓotul lil-muttaqīn
138. This is a proclamation to humanity, and guidance, and advice for the righteous.
وَلَا تَهِنُوْا وَلَا تَحْزَنُوْا وَاَنْتُمُ الْاَعْلَوْنَ اِنْ كُنْتُمْ مُّؤْمِنِيْنَ ١٣٩
Wa lā tahinū wa lā taḥzanū wa antumul-a‘launa in kuntum mu'minīn
139. And do not waver, nor feel remorse. You are the superior ones, if you are believers.
اِنْ يَّمْسَسْكُمْ قَرْحٌ فَقَدْ مَسَّ الْقَوْمَ قَرْحٌ مِّثْلُهٗ ۗوَتِلْكَ الْاَيَّامُ نُدَاوِلُهَا بَيْنَ النَّاسِۚ وَلِيَعْلَمَ اللّٰهُ الَّذِيْنَ اٰمَنُوْا وَيَتَّخِذَ مِنْكُمْ شُهَدَاۤءَ ۗوَاللّٰهُ لَا يُحِبُّ الظّٰلِمِيْنَۙ ١٤٠
Iy yamsaskum qorḥun faqod massal-qouma qorḥum miṡluh, wa tilkal-ayyāmu nudāwiluhā binan-nās, wa liya‘lamallāhul-lażīna āmanū wa yattakhiża minkum syuhadā', wallāhu lā yuḥibbuẓ-ẓōlimīn
140. If a wound afflicts you, a similar wound has afflicted the others. Such days We alternate between the people, that Allah may know those who believe, and take martyrs from among you. Allah does not love the evildoers.
وَلِيُمَحِّصَ اللّٰهُ الَّذِيْنَ اٰمَنُوْا وَيَمْحَقَ الْكٰفِرِيْنَ ١٤١
Wa liyumaḥḥiṣollāhul-lażīna āmanū wa yamḥaqol-kāfirīn
141. So that Allah may prove those who believe, and eliminate the disbelievers.
اَمْ حَسِبْتُمْ اَنْ تَدْخُلُوا الْجَنَّةَ وَلَمَّا يَعْلَمِ اللّٰهُ الَّذِيْنَ جَاهَدُوْا مِنْكُمْ وَيَعْلَمَ الصّٰبِرِيْنَ ١٤٢
Am ḥasibtum an tadkhulul-jannata wa lammā ya‘lamillāhul-lażīna jāhadū minkum wa ya‘lamaṣ-ṣōbirīn
142. Or do you expect to enter Paradise, before Allah has distinguished those among you who strive, and before He has distinguished the steadfast?
وَلَقَدْ كُنْتُمْ تَمَنَّوْنَ الْمَوْتَ مِنْ قَبْلِ اَنْ تَلْقَوْهُۖ فَقَدْ رَاَيْتُمُوْهُ وَاَنْتُمْ تَنْظُرُوْنَ ࣖ ١٤٣
Wa laqod kuntum tamannaunal-mauta min qobli an talqouh, faqod ro'aitumūhu wa antum tanẓurūn
143. You used to wish for death before you have faced it. Now you have seen it before your own eyes.
وَمَا مُحَمَّدٌ اِلَّا رَسُوْلٌۚ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُ ۗ اَفَا۟ىِٕنْ مَّاتَ اَوْ قُتِلَ انْقَلَبْتُمْ عَلٰٓى اَعْقَابِكُمْ ۗ وَمَنْ يَّنْقَلِبْ عَلٰى عَقِبَيْهِ فَلَنْ يَّضُرَّ اللّٰهَ شَيْـًٔا ۗوَسَيَجْزِى اللّٰهُ الشّٰكِرِيْنَ ١٤٤
Wa mā muḥammadun illā rosūl, qod kholat min qoblihir-rusul, afa'im māta au qutilanqolabtum ‘alā a‘qōbikum, wa may yanqolib ‘alā ‘aqibaihi falay yaḍurrollāha syai'ā, wa sayajzillāhusy-syākirīn
144. Muhammad is no more than a messenger. Messengers have passed on before him. If he dies or gets killed, will you turn on your heels? He who turns on his heels will not harm Allah in any way. And Allah will reward the appreciative.
وَمَا كَانَ لِنَفْسٍ اَنْ تَمُوْتَ اِلَّا بِاِذْنِ اللّٰهِ كِتٰبًا مُّؤَجَّلًا ۗ وَمَنْ يُّرِدْ ثَوَابَ الدُّنْيَا نُؤْتِهٖ مِنْهَاۚ وَمَنْ يُّرِدْ ثَوَابَ الْاٰخِرَةِ نُؤْتِهٖ مِنْهَا ۗ وَسَنَجْزِى الشّٰكِرِيْنَ ١٤٥
Wa mā kāna linafsin an tamūta illā bi'iżnillāhi kitābam mu'ajjalā, wa may yurid ṡawābad-dun-yā nu'tihī minhā, wa may yurid ṡawābal-ākhiroti nu'tihī minhā, wa sanajzisy-syākirīn
145. No soul can die except by Allah’s leave, at a predetermined time. Whoever desires the reward of the world, We will give him some of it; and whoever desires the reward of the Hereafter, We will give him some of it; and We will reward the appreciative.
وَكَاَيِّنْ مِّنْ نَّبِيٍّ قٰتَلَۙ مَعَهٗ رِبِّيُّوْنَ كَثِيْرٌۚ فَمَا وَهَنُوْا لِمَآ اَصَابَهُمْ فِيْ سَبِيْلِ اللّٰهِ وَمَا ضَعُفُوْا وَمَا اسْتَكَانُوْا ۗ وَاللّٰهُ يُحِبُّ الصّٰبِرِيْنَ ١٤٦
Wa ka'ayyim min nabiyyin qōtal, ma‘ahū ribbiyyūna kaṡīr, famā wahanū limā aṣōbahum fī sabīlillāhi wa mā ḍo‘ufū wa mastakānū, wallāhu yuḥibbuṣ-ṣōbirīn
146. How many a prophet fought alongside him numerous godly people? They did not waver for what afflicted them in the cause of Allah, nor did they weaken, nor did they give in. Allah loves those who endure.
وَمَا كَانَ قَوْلَهُمْ اِلَّآ اَنْ قَالُوْا رَبَّنَا اغْفِرْ لَنَا ذُنُوْبَنَا وَاِسْرَافَنَا فِيْٓ اَمْرِنَا وَثَبِّتْ اَقْدَامَنَا وَانْصُرْنَا عَلَى الْقَوْمِ الْكٰفِرِيْنَ ١٤٧
Wa mā kāna qouluhum illā an qōlū robbanaghfir lanā żunūbanā wa isrōfanā fī amrinā wa ṡabbit aqdāmanā wanṣurnā ‘alal-qoumil-kāfirīn
147. Their only words were, “Our Lord, forgive us our offenses, and our excesses in our conduct, and strengthen our foothold, and help us against the disbelieving people.”
فَاٰتٰىهُمُ اللّٰهُ ثَوَابَ الدُّنْيَا وَحُسْنَ ثَوَابِ الْاٰخِرَةِ ۗ وَاللّٰهُ يُحِبُّ الْمُحْسِنِيْنَ ࣖ ١٤٨
Fa ātāhumullāhu ṡawābad-dun-yā wa ḥusna ṡawābil-ākhiroh, wallāhu yuḥibbul-muḥsinīn
148. So Allah gave them the reward of this world, and the excellent reward of the Hereafter. Allah loves the doers of good.
يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوْٓا اِنْ تُطِيْعُوا الَّذِيْنَ كَفَرُوْا يَرُدُّوْكُمْ عَلٰٓى اَعْقَابِكُمْ فَتَنْقَلِبُوْا خٰسِرِيْنَ ١٤٩
Yā ayyuhal-lażīna āmanū in tuṭī‘ul-lażīna kafarū yaruddūkum ‘alā a‘qōbikum fa tanqolibū khōsirīn
149. O you who believe! If you obey those who disbelieve, they will turn you back on your heels, and you end up losers.
بَلِ اللّٰهُ مَوْلٰىكُمْ ۚ وَهُوَ خَيْرُ النّٰصِرِيْنَ ١٥٠
Balillāhu maulākum, wa huwa khoirun-nāṣirīn
150. Allah is your Master, and He is the Best of Helpers.
سَنُلْقِيْ فِيْ قُلُوْبِ الَّذِيْنَ كَفَرُوا الرُّعْبَ بِمَٓا اَشْرَكُوْا بِاللّٰهِ مَا لَمْ يُنَزِّلْ بِهٖ سُلْطٰنًا ۚ وَمَأْوٰىهُمُ النَّارُ ۗ وَبِئْسَ مَثْوَى الظّٰلِمِيْنَ ١٥١
Sanulqī fī qulūbil-lażīna kafarur-ru‘ba bimā asyrokū billāhi mā lam yunazzil bihī sulṭōnā, wa ma'wāhumun nār, wa bi'sa maṡwaẓ-ẓōlimīn
151. We will throw terror into the hearts of those who disbelieve, because they attribute to Allah partners for which He revealed no sanction. Their lodging is the Fire. Miserable is the lodging of the evildoers.
وَلَقَدْ صَدَقَكُمُ اللّٰهُ وَعْدَهٗٓ اِذْ تَحُسُّوْنَهُمْ بِاِذْنِهٖ ۚ حَتّٰىٓ اِذَا فَشِلْتُمْ وَتَنَازَعْتُمْ فِى الْاَمْرِ وَعَصَيْتُمْ مِّنْۢ بَعْدِ مَآ اَرٰىكُمْ مَّا تُحِبُّوْنَ ۗ مِنْكُمْ مَّنْ يُّرِيْدُ الدُّنْيَا وَمِنْكُمْ مَّنْ يُّرِيْدُ الْاٰخِرَةَ ۚ ثُمَّ صَرَفَكُمْ عَنْهُمْ لِيَبْتَلِيَكُمْ ۚ وَلَقَدْ عَفَا عَنْكُمْ ۗ وَاللّٰهُ ذُوْ فَضْلٍ عَلَى الْمُؤْمِنِيْنَ ١٥٢
Wa laqod ṣodaqokumullāhu wa‘dahū iż taḥussūnahum bi'iżnih, ḥattā iżā fasyiltum wa tanāza‘tum fil-amri wa ‘aṣoitum mim ba‘di mā arōkum mā tuḥibbūn, minkum may yurīdud-dun-yā wa minkum may yurīdul-ākhiroh, ṡumma ṣorofakum ‘anhum liyabtaliyakum, wa laqod ‘afā ‘ankum, wallāhu żū faḍlin ‘alal-mu'minīn
152. Allah has fulfilled His promise to you, and you defeated them by His leave; until when you faltered, and disputed the command, and disobeyed after He had shown you what you like. Some of you want this world, and some of you want the next. Then He turned you away from them, to test you; but He pardoned you. Allah is Gracious towards the believers.
اِذْ تُصْعِدُوْنَ وَلَا تَلْوٗنَ عَلٰٓى اَحَدٍ وَّالرَّسُوْلُ يَدْعُوْكُمْ فِيْٓ اُخْرٰىكُمْ فَاَثَابَكُمْ غَمًّا ۢبِغَمٍّ لِّكَيْلَا تَحْزَنُوْا عَلٰى مَا فَاتَكُمْ وَلَا مَآ اَصَابَكُمْ ۗ وَاللّٰهُ خَبِيْرٌ ۢبِمَا تَعْمَلُوْنَ ١٥٣
Iż tuṣ‘idūna wa lā talwūna ‘alā aḥadiw war-rosūlu yad‘ūkum fī ukhrōkum fa aṡābakum ghommam bighommil likailā taḥzanū ‘alā mā fātakum wa lā mā aṣōbakum, wallāhu khobīrum bimā taṣna‘ūn
153. Remember when you fled, not caring for anyone, even though the Messenger was calling you from your rear. Then He repaid you with sorrow upon sorrow, so that you would not grieve over what you missed, or for what afflicted you. Allah is Informed of what you do.
ثُمَّ اَنْزَلَ عَلَيْكُمْ مِّنْۢ بَعْدِ الْغَمِّ اَمَنَةً نُّعَاسًا يَّغْشٰى طَۤاىِٕفَةً مِّنْكُمْ ۙ وَطَۤاىِٕفَةٌ قَدْ اَهَمَّتْهُمْ اَنْفُسُهُمْ يَظُنُّوْنَ بِاللّٰهِ غَيْرَ الْحَقِّ ظَنَّ الْجَاهِلِيَّةِ ۗ يَقُوْلُوْنَ هَلْ لَّنَا مِنَ الْاَمْرِ مِنْ شَيْءٍ ۗ قُلْ اِنَّ الْاَمْرَ كُلَّهٗ لِلّٰهِ ۗ يُخْفُوْنَ فِيْٓ اَنْفُسِهِمْ مَّا لَا يُبْدُوْنَ لَكَ ۗ يَقُوْلُوْنَ لَوْ كَانَ لَنَا مِنَ الْاَمْرِ شَيْءٌ مَّا قُتِلْنَا هٰهُنَا ۗ قُلْ لَّوْ كُنْتُمْ فِيْ بُيُوْتِكُمْ لَبَرَزَ الَّذِيْنَ كُتِبَ عَلَيْهِمُ الْقَتْلُ اِلٰى مَضَاجِعِهِمْ ۚ وَلِيَبْتَلِيَ اللّٰهُ مَا فِيْ صُدُوْرِكُمْ وَلِيُمَحِّصَ مَا فِيْ قُلُوْبِكُمْ ۗ وَاللّٰهُ عَلِيْمٌ ۢبِذَاتِ الصُّدُوْرِ ١٥٤
Ṡumma anzala ‘alaikum mim ba‘dil-ghommi amanatan nu‘āsay yaghsyā ṭō-ifatam minkum, wa ṭō-ifatun qod ahammat-hum anfusuhum yaẓunnūna billāhi ghoirol-ḥaqqi ẓonal-jāhiliyyah, yaqūlūna hal lanā minal-amri min syai', qul innal-amro kullahū lillāh, yukhfūna fī anfusihim mā lā yubdūna lak, yaqūlūna lau kāna lanā minal-amri syai'um mā qutilnā hāhunā, qul lau kuntum fī buyūtikum labarozal-lażīna kutiba ‘alaihimul-qotlu ilā maḍōji‘ihim, wa liyabtaliyallāhu mā fī ṣudūrikum wa liyumaḥḥiṣo mā fī qulūbikum, wallāhu ‘alīmum biżātiṣ-ṣudūr
154. Then after the setback, He sent down security upon you. Slumber overcame some of you, while others cared only for themselves, thinking of Allah thoughts that were untrue—thoughts of ignorance—saying, “Is anything up to us?” Say, “Everything is up to Allah.” They conceal within themselves what they do not reveal to you. And they say, “If it was up to us, none of us would have been killed here.” Say, “Even if you had stayed in your homes, those destined to be killed would have marched into their death beds.” Allah thus tests what is in your minds, and purifies what is in your hearts. Allah knows what the hearts contain.
اِنَّ الَّذِيْنَ تَوَلَّوْا مِنْكُمْ يَوْمَ الْتَقَى الْجَمْعٰنِۙ اِنَّمَا اسْتَزَلَّهُمُ الشَّيْطٰنُ بِبَعْضِ مَا كَسَبُوْا ۚ وَلَقَدْ عَفَا اللّٰهُ عَنْهُمْ ۗ اِنَّ اللّٰهَ غَفُوْرٌ حَلِيْمٌ ࣖ ١٥٥
Innal-lażīna tawallau minkum yaumal-taqol-jam‘ān, innamastazallahumusy-syaiṭōnu biba‘ḍi mā kasabū, wa laqod ‘afallāhu ‘anhum, innallāha ghofūrun ḥalīm
155. Those of you who turned back on the day when the two armies clashed—it was Satan who caused them to backslide, on account of some of what they have earned. But Allah has forgiven them. Allah is Forgiving and Prudent.
يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوْا لَا تَكُوْنُوْا كَالَّذِيْنَ كَفَرُوْا وَقَالُوْا لِاِخْوَانِهِمْ اِذَا ضَرَبُوْا فِى الْاَرْضِ اَوْ كَانُوْا غُزًّى لَّوْ كَانُوْا عِنْدَنَا مَا مَاتُوْا وَمَا قُتِلُوْاۚ لِيَجْعَلَ اللّٰهُ ذٰلِكَ حَسْرَةً فِيْ قُلُوْبِهِمْ ۗ وَاللّٰهُ يُحْيٖ وَيُمِيْتُ ۗ وَاللّٰهُ بِمَا تَعْمَلُوْنَ بَصِيْرٌ ١٥٦
Yā ayyuhal-lażīna āmanū lā takūnū kal-lażīna kafarū wa qōlū li'ikhwānihim iżā ḍorobū fil-arḍi au kānū ghuzzal lau kānū ‘indanā mā mātū wa mā qutilū, liyaj‘alallāhu żālika ḥasrotan fī qulūbihim, wallāhu yuḥyī wa yumīt, wallāhu bimā ta‘malūna baṣīr
156. O you who believe! Do not be like those who disbelieved, and said of their brethren who marched in the land, or went on the offensive, “Had they stayed with us, they would not have died or been killed.” So that Allah may make it a cause of regret in their hearts. Allah gives life and causes death. Allah is Seeing of what you do.
وَلَىِٕنْ قُتِلْتُمْ فِيْ سَبِيْلِ اللّٰهِ اَوْ مُتُّمْ لَمَغْفِرَةٌ مِّنَ اللّٰهِ وَرَحْمَةٌ خَيْرٌ مِّمَّا يَجْمَعُوْنَ ١٥٧
Wa la'in qutiltum fī sabīlillāhi au muttum lamaghfirotum minallāhi wa roḥmatun khoirum mimmā yajma‘ūn
157. If you are killed in the cause of Allah, or die—forgiveness and mercy from Allah are better than what they hoard.
وَلَىِٕنْ مُّتُّمْ اَوْ قُتِلْتُمْ لَاِلَى اللّٰهِ تُحْشَرُوْنَ ١٥٨
Wa la'im muttum au qutiltum la'ilallāhi tuḥsyarūn
158. If you die, or are killed—to Allah you will be gathered up.
فَبِمَا رَحْمَةٍ مِّنَ اللّٰهِ لِنْتَ لَهُمْ ۚ وَلَوْ كُنْتَ فَظًّا غَلِيْظَ الْقَلْبِ لَانْفَضُّوْا مِنْ حَوْلِكَ ۖ فَاعْفُ عَنْهُمْ وَاسْتَغْفِرْ لَهُمْ وَشَاوِرْهُمْ فِى الْاَمْرِۚ فَاِذَا عَزَمْتَ فَتَوَكَّلْ عَلَى اللّٰهِ ۗ اِنَّ اللّٰهَ يُحِبُّ الْمُتَوَكِّلِيْنَ ١٥٩
Fabimā roḥmatim minallāhi linta lahum, wa lau kunta faẓẓon gholīẓol-qolbi lanfaḍḍū min ḥaulik, fa‘fu ‘anhum wastaghfir lahum wa syāwirhum fil-amr, fa iżā ‘azamta fa tawakkal ‘alallāh, innallāha yuḥibbul-mutawakkilīn
159. It is by grace from Allah that you were gentle with them. Had you been harsh, hardhearted, they would have dispersed from around you. So pardon them, and ask forgiveness for them, and consult them in the conduct of affairs. And when you make a decision, put your trust in Allah; Allah loves the trusting.
اِنْ يَّنْصُرْكُمُ اللّٰهُ فَلَا غَالِبَ لَكُمْ ۚ وَاِنْ يَّخْذُلْكُمْ فَمَنْ ذَا الَّذِيْ يَنْصُرُكُمْ مِّنْۢ بَعْدِهٖ ۗ وَعَلَى اللّٰهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُوْنَ ١٦٠
Iy yanṣurkumullāhu falā ghōliba lakum, wa iy yakhżulkum faman żal-lażī yanṣurukum mim ba‘dih, wa ‘alallāhi falyatawakkalil-mu'minūn
160. If Allah supports you, there is none who can overcome you. But if He fails you, who is there to help you after Him? So in Allah let the believers put their trust.
وَمَا كَانَ لِنَبِيٍّ اَنْ يَّغُلَّ ۗوَمَنْ يَّغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ الْقِيٰمَةِ ۚ ثُمَّ تُوَفّٰى كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُوْنَ ١٦١
Wa mā kāna linabiyyin ay yaghull, wa may yaghlul ya'ti bimā gholla yaumal-qiyāmah, ṡumma tuwaffā kullu nafsim mā kasabat wa hum lā yuẓlamūn
161. It is not for a prophet to act dishonestly. Whoever acts dishonestly will bring his dishonesty on the Day of Resurrection. Then every soul will be paid in full for what it has earned, and they will not be wronged.
اَفَمَنِ اتَّبَعَ رِضْوَانَ اللّٰهِ كَمَنْۢ بَاۤءَ بِسَخَطٍ مِّنَ اللّٰهِ وَمَأْوٰىهُ جَهَنَّمُ ۗ وَبِئْسَ الْمَصِيْرُ ١٦٢
Afamanittaba‘a riḍwānallāhi kamam bā-a bisakhoṭim minallāhi wa ma'wāhu jahannam, wa bi'sal-maṣīr
162. Is someone who pursues Allah’s approval the same as someone who incurs Allah’s wrath and his refuge is Hell—the miserable destination?
هُمْ دَرَجٰتٌ عِنْدَ اللّٰهِ ۗ وَاللّٰهُ بَصِيْرٌ ۢبِمَا يَعْمَلُوْنَ ١٦٣
Hum darojātun ‘indallāh, wallāhu baṣīrum bimā ya‘malūn
163. They have different ranks with Allah, and Allah is Seeing of what they do.
لَقَدْ مَنَّ اللّٰهُ عَلَى الْمُؤْمِنِيْنَ اِذْ بَعَثَ فِيْهِمْ رَسُوْلًا مِّنْ اَنْفُسِهِمْ يَتْلُوْا عَلَيْهِمْ اٰيٰتِهٖ وَيُزَكِّيْهِمْ وَيُعَلِّمُهُمُ الْكِتٰبَ وَالْحِكْمَةَۚ وَاِنْ كَانُوْا مِنْ قَبْلُ لَفِيْ ضَلٰلٍ مُّبِيْنٍ ١٦٤
Laqod mannallāhu ‘alal-mu'minīna iż ba‘aṡa fīhim rosūlam min anfusihim yatlū ‘alaihim āyātihī wa yuzakkīhim wa yu‘allimuhumul-kitāba wal-ḥikmah, wa in kānū min qoblu lafī ḍolālim mubīn
164. Allah has blessed the believers, as He raised up among them a messenger from among themselves, who recites to them His revelations, and purifies them, and teaches them the Scripture and wisdom; although before that they were in evident error.
اَوَلَمَّآ اَصَابَتْكُمْ مُّصِيْبَةٌ قَدْ اَصَبْتُمْ مِّثْلَيْهَاۙ قُلْتُمْ اَنّٰى هٰذَا ۗ قُلْ هُوَ مِنْ عِنْدِ اَنْفُسِكُمْ ۗ اِنَّ اللّٰهَ عَلٰى كُلِّ شَيْءٍ قَدِيْرٌ ١٦٥
Awa lammā aṣōbatkum muṣībatun qod aṣobtum miṡlaihā, qultum annā hāżā, qul huwa min ‘indi anfusikum, innallāha ‘alā kulli syai'in qodīr
165. And when a calamity befell you, even after you had inflicted twice as much, you said, “How is this?” Say, “It is from your own selves.” Allah is Able to do all things.
وَمَآ اَصَابَكُمْ يَوْمَ الْتَقَى الْجَمْعٰنِ فَبِاِذْنِ اللّٰهِ وَلِيَعْلَمَ الْمُؤْمِنِيْنَۙ ١٦٦
Wa mā aṣōbakum yaumal-taqol-jam‘āni fa bi'iżnillāhi wa liya‘lamal-mu'minīn
166. What befell you on the day the two armies clashed was with Allah’s permission; that He may know the believers.
وَلِيَعْلَمَ الَّذِيْنَ نَافَقُوْا ۖوَقِيْلَ لَهُمْ تَعَالَوْا قَاتِلُوْا فِيْ سَبِيْلِ اللّٰهِ اَوِ ادْفَعُوْا ۗ قَالُوْا لَوْ نَعْلَمُ قِتَالًا لَّاتَّبَعْنٰكُمْ ۗ هُمْ لِلْكُفْرِ يَوْمَىِٕذٍ اَقْرَبُ مِنْهُمْ لِلْاِيْمَانِ ۚ يَقُوْلُوْنَ بِاَفْوَاهِهِمْ مَّا لَيْسَ فِيْ قُلُوْبِهِمْ ۗ وَاللّٰهُ اَعْلَمُ بِمَا يَكْتُمُوْنَۚ ١٦٧
Wa liya‘lamal-lażīna nāfaqū, wa qīla lahum ta‘ālau qōtilū fī sabīlillāhi awidfa‘ū, qōlū lau na‘lamu qitālal lattaba‘nākum, hum lil-kufri yauma'iżin aqrobu minhum lil-īmān, yaqūlūna bi'afwāhihim mā laisa fī qulūbihim, walllāhu a‘lamu bimā yaktumūn
167. And that He may know the hypocrites. And it was said to them, “Come, fight in the cause of Allah, or contribute.” They said, “If we knew how to fight, we would have followed you.” On that day they were closer to infidelity than they were to faith. They say with their mouths what is not in their hearts; but Allah knows what they hide.
اَلَّذِيْنَ قَالُوْا لِاِخْوَانِهِمْ وَقَعَدُوْا لَوْ اَطَاعُوْنَا مَا قُتِلُوْا ۗ قُلْ فَادْرَءُوْا عَنْ اَنْفُسِكُمُ الْمَوْتَ اِنْ كُنْتُمْ صٰدِقِيْنَ ١٦٨
Al-lażīna qōlū li'ikhwānihim wa qo‘adū lau aṭō‘ūnā mā qutilū, qul fadro'ū ‘an anfusikumul-mauta in kuntum ṣōdiqīn
168. Those who said of their brethren, as they stayed behind, “Had they obeyed us, they would not have been killed.” Say, “Then avert death from yourselves, if you are truthful.”
وَلَا تَحْسَبَنَّ الَّذِيْنَ قُتِلُوْا فِيْ سَبِيْلِ اللّٰهِ اَمْوَاتًا ۗ بَلْ اَحْيَاۤءٌ عِنْدَ رَبِّهِمْ يُرْزَقُوْنَۙ ١٦٩
Wa lā taḥsabannal-lażīna qutilū fī sabīlillāhi amwātā, bal aḥyā-un 'inda robbihim yurzaqūn
169. Do not consider those killed in the cause of Allah as dead. In fact, they are alive, at their Lord, well provided for.
فَرِحِيْنَ بِمَآ اٰتٰىهُمُ اللّٰهُ مِنْ فَضْلِهٖۙ وَيَسْتَبْشِرُوْنَ بِالَّذِيْنَ لَمْ يَلْحَقُوْا بِهِمْ مِّنْ خَلْفِهِمْ ۙ اَلَّا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُوْنَۘ ١٧٠
Fariḥīna bimā ātāhumullāhu min faḍlih, wa yastabsyirūna bil-lażīna lam yalḥaqū bihim min kholfihim, allā khoufun ‘alaihim wa lā hum yaḥzanūn
170. Delighting in what Allah has given them out of His grace, and happy for those who have not yet joined them; that they have nothing to fear, nor will they grieve.
يَسْتَبْشِرُوْنَ بِنِعْمَةٍ مِّنَ اللّٰهِ وَفَضْلٍۗ وَاَنَّ اللّٰهَ لَا يُضِيْعُ اَجْرَ الْمُؤْمِنِيْنَ ࣖ ١٧١
Yastabsyirūna bini‘matim minallāhi wa faḍl, wa annallāha lā yuḍī‘u ajrol-mu'minīn
171. They rejoice in grace from Allah, and bounty, and that Allah will not waste the reward of the faithful.
اَلَّذِيْنَ اسْتَجَابُوْا لِلّٰهِ وَالرَّسُوْلِ مِنْۢ بَعْدِ مَآ اَصَابَهُمُ الْقَرْحُ ۖ لِلَّذِيْنَ اَحْسَنُوْا مِنْهُمْ وَاتَّقَوْا اَجْرٌ عَظِيْمٌۚ ١٧٢
Al-lażīnastajābū lillāhi war-rosūli mim ba‘di mā aṣōbahumul-qorḥ, lil-lażīna aḥsanū minhum wattaqou ajrun ‘aẓīm
172. Those who responded to Allah and the Messenger, despite the persecution they had suffered. For the virtuous and the pious among them is a great reward.
اَلَّذِيْنَ قَالَ لَهُمُ النَّاسُ اِنَّ النَّاسَ قَدْ جَمَعُوْا لَكُمْ فَاخْشَوْهُمْ فَزَادَهُمْ اِيْمَانًاۖ وَّقَالُوْا حَسْبُنَا اللّٰهُ وَنِعْمَ الْوَكِيْلُ ١٧٣
Al-lażīna qōla lahumun-nāsu innan-nāsa qod jama‘ū lakum fakhsyauhum fa zādahum īmānā, wa qōlū ḥasbunallāhu wa ni‘mal-wakīl
173. Those to whom the people have said, “The people have mobilized against you, so fear them.” But this only increased them in faith, and they said, “Allah is enough for us; He is the Excellent Protector.”
فَانْقَلَبُوْا بِنِعْمَةٍ مِّنَ اللّٰهِ وَفَضْلٍ لَّمْ يَمْسَسْهُمْ سُوْۤءٌۙ وَّاتَّبَعُوْا رِضْوَانَ اللّٰهِ ۗ وَاللّٰهُ ذُوْ فَضْلٍ عَظِيْمٍ ١٧٤
Fanqolabū bi ni‘matim minallāhi wa faḍlil lam yamsashum sū', wattaba‘ū riḍwānallāh, wallahu żū faḍlin ‘aẓīm
174. So they came back with grace from Allah, and bounty, and no harm having touched them. They pursued what pleases Allah. Allah possesses immense grace.
اِنَّمَا ذٰلِكُمُ الشَّيْطٰنُ يُخَوِّفُ اَوْلِيَاۤءَهٗۖ فَلَا تَخَافُوْهُمْ وَخَافُوْنِ اِنْ كُنْتُمْ مُّؤْمِنِيْنَ ١٧٥
Innamā żālikumusy-syaiṭōnu yukhowwifu auliyā-ah, falā takhōfūhum wa khōfūni in kuntum mu'minīn
175. That is only Satan frightening his partisans; so do not fear them, but fear Me, if you are believers.
وَلَا يَحْزُنْكَ الَّذِيْنَ يُسَارِعُوْنَ فِى الْكُفْرِۚ اِنَّهُمْ لَنْ يَّضُرُّوا اللّٰهَ شَيْـًٔا ۗ يُرِيْدُ اللّٰهُ اَلَّا يَجْعَلَ لَهُمْ حَظًّا فِى الْاٰخِرَةِ وَلَهُمْ عَذَابٌ عَظِيْمٌۚ ١٧٦
Wa lā yaḥzunkal-lażīna yusāri‘ūna fil-kufr, innahum lay yaḍurrullāha syai'ā, yurīdullāhu allā yaj‘ala lahum ḥaẓẓon fil-ākhiroti wa lahum ‘ażābun ‘aẓīm
176. And do not be saddened by those who rush into disbelief. They will not harm Allah in the least. Allah desires to give them no share in the Hereafter. A terrible torment awaits them.
اِنَّ الَّذِيْنَ اشْتَرَوُا الْكُفْرَ بِالْاِيْمَانِ لَنْ يَّضُرُّوا اللّٰهَ شَيْـًٔاۚ وَلَهُمْ عَذَابٌ اَلِيْمٌ ١٧٧
Innal-lażīnasytarowul-kufro bil-īmāni lay yaḍurrullāha syai'ā, wa lahum ‘ażābun alīm
177. Those who exchange blasphemy for faith will not harm Allah in the least. A painful torment awaits them.
وَلَا يَحْسَبَنَّ الَّذِيْنَ كَفَرُوْٓا اَنَّمَا نُمْلِيْ لَهُمْ خَيْرٌ لِّاَنْفُسِهِمْ ۗ اِنَّمَا نُمْلِيْ لَهُمْ لِيَزْدَادُوْٓا اِثْمًا ۚ وَلَهُمْ عَذَابٌ مُّهِيْنٌ ١٧٨
Wa lā yaḥsabannal-lażīna kafarū annamā numlī lahum khoirul li'anfusihim, innamā numlī lahum liyazdādū iṡmā, wa lahum ‘ażābum muhīn
178. Those who disbelieve should not assume that We respite them for their own good. In fact, We only respite them so that they may increase in sinfulness. A humiliating torment awaits them.
مَا كَانَ اللّٰهُ لِيَذَرَ الْمُؤْمِنِيْنَ عَلٰى مَآ اَنْتُمْ عَلَيْهِ حَتّٰى يَمِيْزَ الْخَبِيْثَ مِنَ الطَّيِّبِ ۗ وَمَا كَانَ اللّٰهُ لِيُطْلِعَكُمْ عَلَى الْغَيْبِ وَلٰكِنَّ اللّٰهَ يَجْتَبِيْ مِنْ رُّسُلِهٖ مَنْ يَّشَاۤءُ ۖ فَاٰمِنُوْا بِاللّٰهِ وَرُسُلِهٖ ۚ وَاِنْ تُؤْمِنُوْا وَتَتَّقُوْا فَلَكُمْ اَجْرٌ عَظِيْمٌ ١٧٩
Mā kānallāhu liyażarol-mu'minīna ‘alā mā antum ‘alaihi ḥattā yamīzal-khobīṡa minaṭ-ṭoyyib, wa mā kānallāhu liyuṭli‘akum ‘alal-ghoibi wa lākinnallāha yajtabī mir rusulihī may yasyā', fa āminū billāhi wa rusulih, wa in tu'minū wa tattaqū fa lakum ajrun ‘aẓīm
179. Allah will not leave the believers as you are, without distinguishing the wicked from the sincere. Nor will Allah inform you of the future, but Allah elects from among His messengers whom He wills. So believe in Allah and His messengers. If you believe and practice piety, you will have a splendid reward.
وَلَا يَحْسَبَنَّ الَّذِيْنَ يَبْخَلُوْنَ بِمَآ اٰتٰىهُمُ اللّٰهُ مِنْ فَضْلِهٖ هُوَ خَيْرًا لَّهُمْ ۗ بَلْ هُوَ شَرٌّ لَّهُمْ ۗ سَيُطَوَّقُوْنَ مَا بَخِلُوْا بِهٖ يَوْمَ الْقِيٰمَةِ ۗ وَلِلّٰهِ مِيْرَاثُ السَّمٰوٰتِ وَالْاَرْضِۗ وَاللّٰهُ بِمَا تَعْمَلُوْنَ خَبِيْرٌ ࣖ ١٨٠
Wa lā yaḥsabannal-lażīna yabkholūna bimā ātāhumullāhu min faḍlihī huwa khoirol lahum, bal huwa syarrul lahum, sayuṭowwaqūna mā bakhilū bihī yaumal-qiyāmah, wa lillāhi mīrōṡus-samāwāti wal-arḍ, wallāhu bimā ta‘malūna khobīr
180. Those who withhold what Allah has given them of His bounty should not assume that is good for them. In fact, it is bad for them. They will be encircled by their hoardings on the Day of Resurrection. To Allah belongs the inheritance of the heavens and the earth, and Allah is well acquainted with what you do.
لَقَدْ سَمِعَ اللّٰهُ قَوْلَ الَّذِيْنَ قَالُوْٓا اِنَّ اللّٰهَ فَقِيْرٌ وَّنَحْنُ اَغْنِيَاۤءُ ۘ سَنَكْتُبُ مَا قَالُوْا وَقَتْلَهُمُ الْاَنْۢبِيَاۤءَ بِغَيْرِ حَقٍّۙ وَّنَقُوْلُ ذُوْقُوْا عَذَابَ الْحَرِيْقِ ١٨١
Laqod sami‘allāhu qoulal-lażīna qōlū innallāha faqīruw wa naḥnu aghniyā', sanaktubu mā qōlū wa qotlahumul-ambiyā-a bighoiri ḥaqq, wa naqūlu żūqū ‘ażābal-ḥarīq
181. Allah has heard the statement of those who said, “Allah is poor, and we are rich.” We will write down what they said, and their wrongful killing of the prophets; and We will say, “Taste the torment of the burning.”
ذٰلِكَ بِمَا قَدَّمَتْ اَيْدِيْكُمْ وَاَنَّ اللّٰهَ لَيْسَ بِظَلَّامٍ لِّلْعَبِيْدِۚ ١٨٢
Żālika bimā qoddamat aidīkum wa annallāha laisa biẓollāmil lil-‘abīd
182. “This is on account of what your hands have forwarded, and because Allah is not unjust towards the creatures.”
اَلَّذِيْنَ قَالُوْٓا اِنَّ اللّٰهَ عَهِدَ اِلَيْنَآ اَلَّا نُؤْمِنَ لِرَسُوْلٍ حَتّٰى يَأْتِيَنَا بِقُرْبَانٍ تَأْكُلُهُ النَّارُ ۗ قُلْ قَدْ جَاۤءَكُمْ رُسُلٌ مِّنْ قَبْلِيْ بِالْبَيِّنٰتِ وَبِالَّذِيْ قُلْتُمْ فَلِمَ قَتَلْتُمُوْهُمْ اِنْ كُنْتُمْ صٰدِقِيْنَ ١٨٣
Al-lażīna qōlū innallāha ‘ahida ilainā allā nu'mina lirosūlin ḥattā ya'tiyanā biqurbānin ta'kuluhun-nār, qul qod jā-akum rusulum min qoblī bil-bayyināti wa bil-lażī qultum falima qotaltumūhum in kuntum ṣōdiqīn
183. Those who said, “Allah has made a covenant with us, that we shall not believe in any messenger unless he brings us an offering to be consumed by fire.” Say, “Messengers have come to you before me with proofs, and with what you asked for; so why did you assassinate them, if you are truthful?”
فَاِنْ كَذَّبُوْكَ فَقَدْ كُذِّبَ رُسُلٌ مِّنْ قَبْلِكَ جَاۤءُوْ بِالْبَيِّنٰتِ وَالزُّبُرِ وَالْكِتٰبِ الْمُنِيْرِ ١٨٤
Fa in każżabūka faqod kużżiba rusulum min qoblika jā-ū bil-bayyināti waz-zuburi wal-kitābil-munīr
184. If they accuse you of lying, messengers before you were accused of lying. They came with the proofs, and the Psalms, and the Illuminating Scripture.
كُلُّ نَفْسٍ ذَاۤىِٕقَةُ الْمَوْتِۗ وَاِنَّمَا تُوَفَّوْنَ اُجُوْرَكُمْ يَوْمَ الْقِيٰمَةِ ۗ فَمَنْ زُحْزِحَ عَنِ النَّارِ وَاُدْخِلَ الْجَنَّةَ فَقَدْ فَازَ ۗ وَمَا الْحَيٰوةُ الدُّنْيَآ اِلَّا مَتَاعُ الْغُرُوْرِ ١٨٥
Kullu nafsin żā-iqotul-maut, wa innamā tuwaffauna ujūrokum yaumal-qiyāmah, faman zuḥziḥa ‘anin-nāri wa udkhilal-jannata faqod fāz, wa mal-ḥayātud-dun-yā illā matā‘ul-ghurūr
185. Every soul will have a taste of death, and you will receive your recompense on the Day of Resurrection. Whoever is swayed from the Fire, and admitted to Paradise, has won. The life of this world is merely enjoyment of delusion.
لَتُبْلَوُنَّ فِيْٓ اَمْوَالِكُمْ وَاَنْفُسِكُمْۗ وَلَتَسْمَعُنَّ مِنَ الَّذِيْنَ اُوْتُوا الْكِتٰبَ مِنْ قَبْلِكُمْ وَمِنَ الَّذِيْنَ اَشْرَكُوْٓا اَذًى كَثِيْرًا ۗ وَاِنْ تَصْبِرُوْا وَتَتَّقُوْا فَاِنَّ ذٰلِكَ مِنْ عَزْمِ الْاُمُوْرِ ١٨٦
Latublawunna fī amwālikum wa anfusikum, wa latasma‘unna minal-lażīna ūtul-kitāba min qoblikum wa minal-lażīna asyrokū ażan kaṡīrō, wa in taṣbirū wa tattaqū fa inna żālika min ‘azmil-umūr
186. You will be tested through your possessions and your persons; and you will hear from those who received the Scripture before you, and from the idol worshipers, much abuse. But if you persevere and lead a righteous life—that indeed is a mark of great determination.
وَاِذْ اَخَذَ اللّٰهُ مِيْثَاقَ الَّذِيْنَ اُوْتُوا الْكِتٰبَ لَتُبَيِّنُنَّهٗ لِلنَّاسِ وَلَا تَكْتُمُوْنَهٗۖ فَنَبَذُوْهُ وَرَاۤءَ ظُهُوْرِهِمْ وَاشْتَرَوْا بِهٖ ثَمَنًا قَلِيْلًا ۗ فَبِئْسَ مَا يَشْتَرُوْنَ ١٨٧
Wa iż akhożallāhu mīṡāqol-lażīna ūtul-kitāba latubayyinunnahū lin-nāsi wa lā taktumūnah, fa nabażūhu warō-a ẓuhūrihim wasytarou bihī ṡamanan qolīlā, fa bi'sa mā yasytarūn
187. Allah received a pledge from those who were given the Scripture: “You shall proclaim it to the people, and not conceal it.” But they disregarded it behind their backs, and exchanged it for a small price. What a miserable exchange they made.
لَا تَحْسَبَنَّ الَّذِيْنَ يَفْرَحُوْنَ بِمَآ اَتَوْا وَّيُحِبُّوْنَ اَنْ يُّحْمَدُوْا بِمَا لَمْ يَفْعَلُوْا فَلَا تَحْسَبَنَّهُمْ بِمَفَازَةٍ مِّنَ الْعَذَابِۚ وَلَهُمْ عَذَابٌ اَلِيْمٌ ١٨٨
Lā taḥsabannal-lażīna yafroḥūna bimā atau wa yuḥibbūna ay yuḥmadū bimā lam yaf‘alū falā taḥsabannahum bimafāzatim minal-‘ażāb, wa lahum ‘ażābun alīm
188. Do not think that those who rejoice in what they have done, and love to be praised for what they have not done—do not think they can evade the punishment. They will have a painful punishment.
وَلِلّٰهِ مُلْكُ السَّمٰوٰتِ وَالْاَرْضِۗ وَاللّٰهُ عَلٰى كُلِّ شَيْءٍ قَدِيْرٌ ࣖ ١٨٩
Wa lillāhi mulkus-samāwāti wal-arḍ, wallāhu ‘alā kulli syai'in qodīr
189. To Allah belongs the sovereignty of the heavens and the earth. Allah has power over all things.
اِنَّ فِيْ خَلْقِ السَّمٰوٰتِ وَالْاَرْضِ وَاخْتِلَافِ الَّيْلِ وَالنَّهَارِ لَاٰيٰتٍ لِّاُولِى الْاَلْبَابِۙ ١٩٠
Inna fī kholqis-samāwāti wal-arḍi wakhtilāfil-laili wan-nahāri la'āyātil li'ulil-albāb
190. In the creation of the heavens and the earth, and in the alternation of night and day, are signs for people of understanding.
الَّذِيْنَ يَذْكُرُوْنَ اللّٰهَ قِيَامًا وَّقُعُوْدًا وَّعَلٰى جُنُوْبِهِمْ وَيَتَفَكَّرُوْنَ فِيْ خَلْقِ السَّمٰوٰتِ وَالْاَرْضِۚ رَبَّنَا مَا خَلَقْتَ هٰذَا بَاطِلًاۚ سُبْحٰنَكَ فَقِنَا عَذَابَ النَّارِ ١٩١
Al-lażīna yażkurūnallāha qiyāmaw wa qu‘ūdaw wa ‘alā junūbihim wa yatafakkarūna fi kholqis-samāwāti wal-arḍ, robbanā mā kholaqta hāżā bāṭilā, subḥānaka fa qinā ‘ażāban-nār
191. Those who remember Allah while standing, and sitting, and on their sides; and they reflect upon the creation of the heavens and the earth: “Our Lord, You did not create this in vain, glory to You, so protect us from the punishment of the Fire.”
رَبَّنَآ اِنَّكَ مَنْ تُدْخِلِ النَّارَ فَقَدْ اَخْزَيْتَهٗ ۗ وَمَا لِلظّٰلِمِيْنَ مِنْ اَنْصَارٍ ١٩٢
Robbanā innaka man tudkhilin-nāro faqod akhzaitah, wa mā liẓ-ẓōlimīna min anṣōr
192. “Our Lord, whomever You commit to the Fire, You have disgraced. The wrongdoers will have no helpers.”
رَبَّنَآ اِنَّنَا سَمِعْنَا مُنَادِيًا يُّنَادِيْ لِلْاِيْمَانِ اَنْ اٰمِنُوْا بِرَبِّكُمْ فَاٰمَنَّا ۖرَبَّنَا فَاغْفِرْ لَنَا ذُنُوْبَنَا وَكَفِّرْ عَنَّا سَيِّاٰتِنَا وَتَوَفَّنَا مَعَ الْاَبْرَارِۚ ١٩٣
Robbanā innanā sami‘nā munādiyay yunādī lil-īmāni an āminū birobbikum fa āmannā, robbanā faghfir lanā żunūbanā wa kaffir ‘annā sayyi'ātinā wa tawaffanā ma‘al-abrōr
193. “Our Lord, we have heard a caller calling to the faith: ‘Believe in your Lord,’ and we have believed. Our Lord! Forgive us our sins, and remit our misdeeds, and make us die in the company of the virtuous.”
رَبَّنَا وَاٰتِنَا مَا وَعَدْتَّنَا عَلٰى رُسُلِكَ وَلَا تُخْزِنَا يَوْمَ الْقِيٰمَةِ ۗ اِنَّكَ لَا تُخْلِفُ الْمِيْعَادَ ١٩٤
Robbanā wa ātinā mā wa‘attanā ‘alā rusulika wa lā tukhzinā yaumal-qiyāmah, innaka lā tukhliful-mī‘ād
194. “Our Lord, and give us what You have promised us through Your messengers, and do not disgrace us on the Day of Resurrection. Surely You never break a promise.”
فَاسْتَجَابَ لَهُمْ رَبُّهُمْ اَنِّيْ لَآ اُضِيْعُ عَمَلَ عَامِلٍ مِّنْكُمْ مِّنْ ذَكَرٍ اَوْ اُنْثٰى ۚ بَعْضُكُمْ مِّنْۢ بَعْضٍ ۚ فَالَّذِيْنَ هَاجَرُوْا وَاُخْرِجُوْا مِنْ دِيَارِهِمْ وَاُوْذُوْا فِيْ سَبِيْلِيْ وَقٰتَلُوْا وَقُتِلُوْا لَاُكَفِّرَنَّ عَنْهُمْ سَيِّاٰتِهِمْ وَلَاُدْخِلَنَّهُمْ جَنّٰتٍ تَجْرِيْ مِنْ تَحْتِهَا الْاَنْهٰرُۚ ثَوَابًا مِّنْ عِنْدِ اللّٰهِ ۗ وَاللّٰهُ عِنْدَهٗ حُسْنُ الثَّوَابِ ١٩٥
Fastajāba lahum robbuhum annī lā uḍī‘u ‘amala ‘āmilim minkum min żakarin au unṡā, ba‘ḍukum mim ba‘ḍ, fal-lażīna hājarū wa ukhrijū min diyārihim wa ūżū fī sabīlī wa qōtalū wa qutilū la'ukaffironna ‘anhum sayyi'ātihim wa la udkhilannahum jannātin tajrī min taḥtihal-anhār, ṡawābam min ‘indillāh, wallāhu ‘indahū ḥusnuṡ-ṡawāb
195. And so their Lord answered them: “I will not waste the work of any worker among you, whether male or female. You are one of another. For those who emigrated, and were expelled from their homes, and were persecuted because of Me, and fought and were killed—I will remit for them their sins, and will admit them into gardens beneath which rivers flow—a reward from Allah. With Allah is the ultimate reward.”
لَا يَغُرَّنَّكَ تَقَلُّبُ الَّذِيْنَ كَفَرُوْا فِى الْبِلَادِۗ ١٩٦
Lā yaghurronnaka taqollubul-lażīna kafarū fil-bilād
196. Do not be impressed by the disbelievers’ movements in the land.
مَتَاعٌ قَلِيْلٌ ۗ ثُمَّ مَأْوٰىهُمْ جَهَنَّمُ ۗوَبِئْسَ الْمِهَادُ ١٩٧
Matā‘un qolīl, ṡumma ma'wāhum jahannam, wa bi'sal-mihād
197. A brief enjoyment, then their abode is Hell. What a miserable resort.
لٰكِنِ الَّذِيْنَ اتَّقَوْا رَبَّهُمْ لَهُمْ جَنّٰتٌ تَجْرِيْ مِنْ تَحْتِهَا الْاَنْهٰرُ خٰلِدِيْنَ فِيْهَا نُزُلًا مِّنْ عِنْدِ اللّٰهِ ۗ وَمَا عِنْدَ اللّٰهِ خَيْرٌ لِّلْاَبْرَارِ ١٩٨
Lākinil-lażīnattaqou robbahum lahum jannātun tajrī min taḥtihal-anhāru khōlidīna fīhā nuzulam min ‘indillāh, wa mā ‘indallāhi khoirul lil-abrōr
198. As for those who feared their Lord: for them will be gardens beneath which rivers flow, wherein they will abide forever—hospitality from Allah. What Allah possesses is best for the just.
وَاِنَّ مِنْ اَهْلِ الْكِتٰبِ لَمَنْ يُّؤْمِنُ بِاللّٰهِ وَمَآ اُنْزِلَ اِلَيْكُمْ وَمَآ اُنْزِلَ اِلَيْهِمْ خٰشِعِيْنَ لِلّٰهِ ۙ لَا يَشْتَرُوْنَ بِاٰيٰتِ اللّٰهِ ثَمَنًا قَلِيْلًا ۗ اُولٰۤىِٕكَ لَهُمْ اَجْرُهُمْ عِنْدَ رَبِّهِمْ ۗ اِنَّ اللّٰهَ سَرِيْعُ الْحِسَابِ ١٩٩
Wa inna min ahlil-kitābi lamay yu'minu billāhi wa mā unzila ilaikum wa mā unzila ilaihim khōsyi‘īna lillāh, lā yasytarūna bi'āyātillāhi ṡamanan qolīlā, ulā-ika lahum ajruhum ‘inda robbihim, innallāha sarī‘ul-ḥisāb
199. Among the People of the Scripture are those who believe in Allah, and in what was revealed to you, and in what was revealed to them. They are humble before Allah, and they do not sell Allah’s revelations for a cheap price. These will have their reward with their Lord. Allah is swift in reckoning.
يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوا اصْبِرُوْا وَصَابِرُوْا وَرَابِطُوْاۗ وَاتَّقُوا اللّٰهَ لَعَلَّكُمْ تُفْلِحُوْنَ ٢٠٠
Yā ayyuhal-lażīna āmanuṣbirū wa ṣōbirū wa robiṭū, wattaqullāha la‘allakum tufliḥūn
200. O you who believe! Be patient, and advocate patience, and be united, and revere Allah, so that you may thrive.
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Surah Ali 'Imran (Family of Imran) is surah number 3 of the Quran. It has 200 verses and is a Medinan surah. Read the Arabic, transliteration and translation verse by verse or as continuous text; every verse also has its own page.